Wikiversity talk:Main Page

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      <comment>Reverted edit by [[Special:Contributions/~2026-37117-90|~2026-37117-90]] ([[User_talk:~2026-37117-90|talk]]) to last version by [[User:MathXplore|MathXplore]] using [[Wikiversity:Rollback|rollback]]</comment>
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{{attention}} To request an edit to the [[Wikiversity:Page protection|protected]] Main Page, add {{tl|editprotected}} to your request. Such requests should either be obvious or uncontroversial, or be discussed to show consensus, so please do not make vague requests here. If possible, describe exactly what changes should be made so that any custodian can quickly satisfy the request.&lt;br&gt;
{{attention}} To raise general topics about [[Wikiversity]], make general suggestions about Wikiversity, to ask questions, or to talk about anything else of a general nature, use the [[Wikiversity:Colloquium|Colloquium]].&lt;br&gt;
{{attention}} To discuss the structure, appearance, etc. of the [[Wikiversity:Main Page|Main Page]], go to the [[Wikiversity:Main page learning project]] and the [[Wikiversity talk:Main page learning project|talk page for the main page learning project]].
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'''''If you wish to post something below, go ahead. It's a talk page. But you are more likely to get a response by going to the [[Wikiversity:Colloquium|Colloquium]], which is where the main talking at Wikiversity goes on! See you there.'''''

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== The Wikiversity:Main page learning project ==

The [[Wikiversity:Main page learning project]] was launched after the redesign of the main page in December 2007. The [[Wikiversity:Main page learning project]] has as its goal &quot;the promotion of responsible involvement of the Wikiversity community in an efficient, productive, open and inclusive maintenance of the Wikiversity main page as a flagship of the activity and values of the Wikiversity community&quot;. If you would like to get involved in the design of the main page, this is where to go. 

If you have general comments about the main page, but you don't especially want to get involved in the main page project, then you can also leave comments on the [[Wikiversity_talk:Main page learning project|talk page for the main page learning project]].

:I've suggested that it might be time to retire the &quot;quote of the day&quot; project and remove the quotes from the Main Page. See: [[Wikiversity talk:Main page learning project/QOTD]]. It might also be appropriate to deprecate the inactive [[Wikiversity:Main page learning project]] and archive it. Thoughts? --[[User:Mu301|mikeu]] &lt;sup&gt;[[User talk:Mu301|talk]]&lt;/sup&gt; 23:37, 29 November 2019 (UTC)

== add new language university ==
Now that Chinese Wikiversity is created, please add a cross-wiki link to it. --[[User:WQL|WQL]] ([[User talk:WQL|discuss]] • [[Special:Contributions/WQL|contribs]]) 12:52, 12 August 2018 (UTC)

:{{Done}} -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 14:29, 12 August 2018 (UTC)
::What about zulu language [[User:Lucky Shabalala|Lucky Shabalala]] ([[User talk:Lucky Shabalala|discuss]] • [[Special:Contributions/Lucky Shabalala|contribs]]) 05:57, 30 April 2025 (UTC)

== Edit request from 204.234.101.112, 14 February 2019 ==

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[[Special:Contributions/204.234.101.112|204.234.101.112]] ([[User talk:204.234.101.112|discuss]]) 21:17, 14 February 2019 (UTC)

:{{Not done}} Empty request -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 01:11, 15 February 2019 (UTC)

== Georgian (ka) wikiversity ==
PLEASE 

Help me to make Georgian (ka) wikiversity--[[User:ჯეო|ჯეო]] ([[User talk:ჯეო|discuss]] • [[Special:Contributions/ჯეო|contribs]]) 17:23, 1 March 2019 (UTC)

:{{at|ჯეო}} See https://beta.wikiversity.org/wiki/Main_Page. -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 23:00, 1 March 2019 (UTC)

დიდი მადლობა (Didi Madloba-Thank You)!--[[User:ჯეო|ჯეო]] ([[User talk:ჯეო|discuss]] • [[Special:Contributions/ჯეო|contribs]]) 08:44, 2 March 2019 (UTC)

::Please see [[betawikiversity:Category:KA]]. That is the appropriate place to create learning pages in this language. --[[User:Mu301|mikeu]] &lt;sup&gt;[[User talk:Mu301|talk]]&lt;/sup&gt; 14:11, 10 March 2019 (UTC)

== new langueages ==

we should admit crosing of languajes to have a better understanding--[[Special:Contributions/201.208.239.198|201.208.239.198]] ([[User talk:201.208.239.198|discuss]]) 19:34, 25 July 2019 (UTC)

:This is the English Wikiversity. See [[:es:Portada|Wikiversidad]] for Wikiversity in Spanish. -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 22:39, 25 July 2019 (UTC)

== How to change an username? ==

How to change an username? --[[User:Josephina Phoebe White|Josephina Phoebe White]] ([[User talk:Josephina Phoebe White|discuss]] • [[Special:Contributions/Josephina Phoebe White|contribs]]) 07:27, 28 August 2019 (UTC)
*{{ping|Josephina Phoebe White}} You can request at [[Special:GlobalRenameRequest]] --[[User:94rain|94rain]] ([[User talk:94rain|discuss]] • [[Special:Contributions/94rain|contribs]]) 07:29, 28 August 2019 (UTC)
Thanks. --[[User:Josephina Phoebe White|Josephina Phoebe White]] ([[User talk:Josephina Phoebe White|discuss]] • [[Special:Contributions/Josephina Phoebe White|contribs]]) 07:45, 28 August 2019 (UTC)

==Religious user names allowed in Wikiversity?==

https://en.m.wikiversity.org/wiki/Wikiversity:Username

Names of religious figures such as &quot;God&quot;, &quot;Jehovah&quot;,&quot;Buddha&quot;,&quot;Jainism&quot;,&quot;Bonadea&quot;,Hinduism or &quot;Allah&quot;, which user names prohibited

Please answer for my question. This Wikiversity user name policy still alive? Religious user names are prohibited? 

:It isn't a policy, but it's a guideline for people who are wanting to register an account are recommended to follow (as per the page, which could be changed with community consensus). I see no reason for this statement to be &quot;dead&quot;. —[[User:Atcovi|Atcovi]] [[User talk:Atcovi|(Talk]] - [[Special:Contributions/Atcovi|Contribs)]] 00:15, 2 September 2019 (UTC)
::: Yes: Religious user names are under hedding &quot;Inflammatory usernames&quot;, will be blocked and not allowed.

== LinkedIn ==

I insist that a Wikiversity page should be added on LinkedIn. Wikimedia has its LinkedIn page; Wikipedia, too. But not Wikiversity. I tried to show my Swedish studies but could not choose Wikiversity as the Institution. Why not? Even when it is not a &quot;granting degree&quot; Institution, is is still an Institution, right? When I contacted LinkedIn about this, they sent me the link so that I can create myself the Wikiversity page. But then there is box I must tick: &quot; I confirm I am an approved authority of this Institution to create this page&quot;, which is not the case. But I think there are many Wikiversity experts on here that woud qualify as Wikiversity Linkedin page creators. I can create the page if someone here approves, but I would need some info: # of employees, etc. --[[User:Leonardo T. Cardillo|Leonardo T. Cardillo]] ([[User talk:Leonardo T. Cardillo|discuss]] • [[Special:Contributions/Leonardo T. Cardillo|contribs]]) 23:34, 18 January 2020 (UTC)

:The information would go here [https://www.linkedin.com/company/setup/new/ Wikiversity institution] but it probably should have a bureaucrat or someone from the WMF tick &quot;I verify that I am an authorized representative of this organization and have the right to act on its behalf in the creation and management of this page. The organization and I agree to the additional terms for Pages.&quot; The number of employees (volunteers is not an option but we are unpaid) for our Wikiversity I guess could be the number of active users 201-500. The current logo is File:Wikiversity logo 2017.svg. The website can be https://en.wikiversity.org/wiki/Wikiversity:Main_Page.--[[User:Marshallsumter|Marshallsumter]] ([[User talk:Marshallsumter|discuss]] • [[Special:Contributions/Marshallsumter|contribs]]) 00:16, 19 January 2020 (UTC)

{{At|Leonardo T. Cardillo}} Wikiversity is a community. None of us gets to insist that anything happen on behalf of the community unless there is consensus to do so. This requires a discussion in the [[Wikiversity:Colloquium]] and a vote for support or lack thereof. Because this request involves an outside organization, it may also require support from the WMF.

I have some concerns at this point that your passion regarding this issue far exceeds your demonstrated commitment to either Wikiversity or the wider Wikimedia community. It might be better to let this rest for a bit and learn more about how Wikiversity functions before insisting that this be discussed. -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 03:29, 19 January 2020 (UTC)

:{{At|Dave Braunschweig}}: I apologize for the use of the word &quot;insist&quot;, I have taken note to not use it anymore here to avoid distractions from the main topic of conversation. Also, I do not like you judge how much my passions should go against my level of contributions. With that being said, and for my personal learning on this environment, can someone please guide me on the very first step I should take to have a Wikiversity page created on LinkedIn? I think you mentioned something like a &quot;poll&quot;, how do I do that? --[[User:Leonardo T. Cardillo|Leonardo T. Cardillo]] ([[User talk:Leonardo T. Cardillo|discuss]] • [[Special:Contributions/Leonardo T. Cardillo|contribs]]) 04:38, 19 January 2020 (UTC)

::{{At|Leonardo T. Cardillo}} I have already guided you on the next step to take. Please read my response carefully. Then slow down and learn more about Wikiversity. We often have people come in with high passions and quick fixes that Wikiversity must make in order to improve. They're typically gone within a month and we're left having to clean up after them. That's not to suggest that this is or isn't a good idea. It is simply to point out that this is a community. You must first learn to work with the community before you try to change it. We look forward to working with you as you figure this out. -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 15:31, 19 January 2020 (UTC)

:::{{At|Dave Braunschweig}} Thanks so much for your inputs. I have created this: https://en.wikiversity.org/wiki/Wikiversity:Colloquium#LinkedIn. Please indicate if that is the next step that was intended to be created. Also, please guide on the following ones. Best regards, --[[User:Leonardo T. Cardillo|Leonardo T. Cardillo]] ([[User talk:Leonardo T. Cardillo|discuss]] • [[Special:Contributions/Leonardo T. Cardillo|contribs]]) 16:27, 19 January 2020 (UTC)

== Add New Language ==

Why not bn.wikiversity?  But there is Hindi!  Make it, please.  I am ready to cooperate if needed. [[User:Hirok Raja|Hirok Raja]] ([[User talk:Hirok Raja|discuss]] • [[Special:Contributions/Hirok Raja|contribs]]) 03:07, 1 August 2020 (UTC)

:[[User:Hirok Raja|Hirok Raja]]: please see [[:betawikiversity:|Wikiversity Beta]]. &amp;mdash;Hasley&amp;nbsp;[[user talk:Hasley|&lt;span style=&quot;color: #0645AD; vertical-align: super; font-size: smaller;&quot;&gt;talk&lt;/span&gt;]] 13:04, 1 August 2020 (UTC)

:{{At|Hirok Raja}} Also see [[meta:Wikiversity]]. We are the English Wikiversity. We have no role in setting up new Wikiversity languages. When bn.wikiversity is added, please let us know, and we will add it to our main page. -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 13:59, 1 August 2020 (UTC)

== I'm learning Turkish🤩 ==

Hi(to the person reading this)! I'm learning Turkish and I would like someone(native Turkish speaker) to teach how to pronounce Turkish. I do know some words,alphabets and number☺️ and I'm still learning and I hope someone is willing to help me🥺.

@JinahJady! [[User:JanehJody|JanehJody]] ([[User talk:JanehJody|discuss]] • [[Special:Contributions/JanehJody|contribs]]) 18:14, 4 February 2021 (UTC)

:Hi. Welcome to Wikiversity! Please see our [[Turkish|resources relating to the study of the Turkish language]]. —[[User:Atcovi|Atcovi]] [[User talk:Atcovi|(Talk]] - [[Special:Contributions/Atcovi|Contribs)]] 19:41, 4 February 2021 (UTC)
::Hi,@[[User:JanehJody|JanehJody]] can i help you ::) [[User:MexmetW|MexmetW]] ([[User talk:MexmetW|discuss]] • [[Special:Contributions/MexmetW|contribs]]) 07:47, 28 September 2022 (UTC)
:Hi,@[[User:JanehJody|JanehJody]] I would love to help you to learning turkish :) [[Special:Contributions/85.105.185.109|85.105.185.109]] ([[User talk:85.105.185.109|discuss]]) 07:31, 28 September 2022 (UTC)

== Is it Wikipedia remodeled or a copy of wikipedia? ==

I am confused--[[User:Noukden|Noukden]] ([[User talk:Noukden|discuss]] • [[Special:Contributions/Noukden|contribs]]) 20:45, 24 May 2021 (UTC)

:{{At|Noukden}} None of the above. See [[What is Wikiversity?]] and [[What Wikiversity is not]]. Wikiversity is learning projects. Link to Wikipedia rather than duplicating it and then add hands-on activities so users can learn by doing. See [[IT Fundamentals]] for one approach. -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 00:15, 25 May 2021 (UTC)

== Action in the earliest? ==

I want to know much more of all action that happend in the earliest centuries. [[User:Dilbkhay|Dilbkhay]] ([[User talk:Dilbkhay|discuss]] • [[Special:Contributions/Dilbkhay|contribs]]) 14:57, 21 August 2021 (UTC)

:Depending upon what you mean by &quot;earliest&quot;, have a look at [[Paleanthropology]] or [[Philosophy/Sciences]]. --[[User:Marshallsumter|Marshallsumter]] ([[User talk:Marshallsumter|discuss]] • [[Special:Contributions/Marshallsumter|contribs]]) 21:07, 20 September 2021 (UTC)

== Biology ==

What are the basic principles of ecology [[User:Aludriyo Dominic|Aludriyo Dominic]] ([[User talk:Aludriyo Dominic|discuss]] • [[Special:Contributions/Aludriyo Dominic|contribs]]) 18:25, 25 January 2022 (UTC)

:{{At|Aludriyo Dominic}} Welcome! See [[Wikipedia:Ecology]]. -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 00:17, 26 January 2022 (UTC)
:{{ping|Aludriyo Dominic}} I invite you to read [[User:Atcovi/Science/Ecology]] if you're interested in learning about the basics of Ecology. Also check out the wikipedia link above and [[:Category:Ecology|this category]]. Thanks and weclome! —[[User:Atcovi|Atcovi]] [[User talk:Atcovi|(Talk]] - [[Special:Contributions/Atcovi|Contribs)]] 03:44, 26 January 2022 (UTC)

I will try to study [[User:Aludriyo Dominic|Aludriyo Dominic]] ([[User talk:Aludriyo Dominic|discuss]] • [[Special:Contributions/Aludriyo Dominic|contribs]]) 05:41, 28 January 2022 (UTC)

== Physics ==

Physics Can Be defined as A Pure Science Subject That deals with the Measurement Of Matter In relation to energy. --{{Unsigned|Oyeyemi Abdul-warith|29 January 2022}}

: Welcome to Wikiversity! Here is a landing page that may be helpful: [[Physics]]. --[[User:Marshallsumter|Marshallsumter]] ([[User talk:Marshallsumter|discuss]] • [[Special:Contributions/Marshallsumter|contribs]]) 16:42, 29 January 2022 (UTC)

== Popularize ==

Can someone popularize California or the State of Washington on the Main Page? [[Special:Contributions/2604:3D08:6286:7500:B441:2710:77A4:1304|2604:3D08:6286:7500:B441:2710:77A4:1304]] ([[User talk:2604:3D08:6286:7500:B441:2710:77A4:1304|discuss]]) 03:33, 26 June 2022 (UTC)

:No, sorry, promotion isn't part of the [[Wikiversity:Mission]]. -- [[User:Dave Braunschweig|Dave Braunschweig]] ([[User talk:Dave Braunschweig|discuss]] • [[Special:Contributions/Dave Braunschweig|contribs]]) 12:06, 26 June 2022 (UTC)

== [[w:Armistice of WWI|Armistice of WWI]], [[w:Paris Peace Conference|Paris Peace Conference]] and Aftermath ==

The best time to feature this on the main page was last week or yesterday;  the second best time is today.

* [[w:Template:First_World_War_treaties]]  (this template should get transcluded or copied to wikiversity, since this doesn't work: {{w:First_World_War_treaties}} although I wish it would)
* [[Wikiversity:Colloquium#Proclaiming_Armistice_of_WWI_Remembrance_and_Veterans_Day_for_11th_Nov]] our course on WWI is woefully inadequate, but this is a good time to start improving it!
[[User:Jaredscribe|Jaredscribe]] ([[User talk:Jaredscribe|discuss]] • [[Special:Contributions/Jaredscribe|contribs]]) 10:22, 12 November 2023 (UTC)

== Can you please add isiZulu plz ==

Because all othere languages her so i can umderstand batter  [[User:Lucky Shabalala|Lucky Shabalala]] ([[User talk:Lucky Shabalala|discuss]] • [[Special:Contributions/Lucky Shabalala|contribs]]) 06:06, 30 April 2025 (UTC)

:Add it how? Add more resources to learn the language? I think that would be fantastic, but it's very labor-intensive and I doubt anyone here has the competence to add that kind of material. —[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''vf&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 08:40, 30 April 2025 (UTC)

== banner ==

says set learning free, propare grammer would be Start learning for free [[User:Ducklan|Ducklan]] ([[User talk:Ducklan|discuss]] • [[Special:Contributions/Ducklan|contribs]]) 20:21, 3 February 2026 (UTC)

:I'm a native American English speaker and this banner is grammatical. —[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''vf&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 08:52, 4 February 2026 (UTC)
::That’s not the problem. I’m wondering if we should more clearly emphasize what Wikiversity is on this banner. Idk maybe it’s fine as it is I would just like it to be clearer[[User:Ducklan|Ducklan]] ([[User talk:Ducklan|discuss]] • [[Special:Contributions/Ducklan|contribs]]) 16:15, 4 February 2026 (UTC)
:::nevermind i just got the banner thought it was supposed to say start learning free, but its actually set learning free(like release learning) [[User:Ducklan|Ducklan]] ([[User talk:Ducklan|discuss]] • [[Special:Contributions/Ducklan|contribs]]) 16:12, 6 February 2026 (UTC)</text>
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  <page>
    <title>Introduction to Christianity/What is a Christian?</title>
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      <comment>/* External links */ Typo on the word Christia</comment>
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      <text bytes="2178" sha1="4hmy9xr1j7a22uvxgwzbkj9mpuvbn2q" xml:space="preserve">== Christianity : From Wikipedia ==
Christianity is a monotheistic religion centered on [[Jesus|Jesus of Nazareth]] and his life, death, resurrection, and teachings as presented in the New Testament. Christians believe Jesus is the Son of God and the Messiah prophesied in the Old Testament.  &lt;ref&gt;Some non-Christians see Christianity as polytheistic because of the three persons in the Holy Trinity.&lt;/ref&gt;

Core features of Christianity include beliefs about:
* [[w:Monotheistic|Monotheistic]]: Worshiping only one Deity.
* [[w:Jesus|Jesus]]: The Wiki about the individual.
* [[w:The Bible|The Bible]]: The Bible.

A Christian is one who pledges his/her allegiance to the God who took upon himself humanity (incarnation) made manifest in '''[[Jesus]]''' the Messiah/Christ, the one who not only defeated death through his being raised from the dead, but also triumphed over the power of evil/Satan in this world. Those who are followers of Jesus are called to love God with all their heart, mind, and strength and to love their neighbors as themselves.  Jesus, while on Earth, told his followers to love one another 'even as I have loved you.' 

The earliest writers to record the teachings of the first century Christian community were the Gospel writers: Mark (earliest Gospel), Matthew, Luke and, lastly, John.  The most potent advocate of Christ's divinity and mission as saviour of sinners was the apostle Paul.  He emphasised that anyone who believes that Christ died for him/her and repents of their sins is acknowledged [justified] by God the Father as without sin [cleansed through the blood of Christ].  This is also known as 'saving grace'.   Another writer of the New Testament, James, emphasized that those who believe in salvation from Christ will act righteously, and that righteous action must accompany faith in order for the faith to be effective (James 2:17).

Being a Christian, then, requires having faith, and acting on it (by doing good deeds).

Footnotes

&lt;references/&gt;

==External links==

&lt;!-- footer templates --&gt;
{{Sisterlinks|Christianity}}

&lt;!-- categories --&gt;
[[Category:Christianity]]
[[Category:Religious studies]]

&lt;!-- interlanguage links --&gt;</text>
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  <page>
    <title>Life effectiveness</title>
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      <comment>/* External links */ * [https://evaluation-archive.naaee.org/tools/life-effectiveness-questionnaire Life Effectiveness Questionnaire] (NAAEE Eval)</comment>
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      <text bytes="2442" sha1="ayohthdrwys0wbikbf42ts8mi2tfnbr" xml:space="preserve">{{psych-stub}}
'''Life effectiveness''' is term which refers to the performance of generic personal and social life skills. Related terms include [[psychological resilience]] and [[practical intelligence]].

The '''Life Effectiveness Questionnaire''' provides a self-report instrument for assessing several purported life effectiveness skills, including:
# '''Time Management'''
# '''Social Competence'''
# '''Achievement Motivation'''
# '''Intellectual Flexibility'''
# '''Emotional Control'''
# '''Task Leadership'''
# '''Active Initiative'''
# '''Self Confidence'''

==Workshop activity==
# Present and discuss notion of life effectiveness&lt;!-- - handout - for more info, see http://wilderdom.com/leq --&gt;
## Related concepts: Practical intelligence, self-concept etc.
## Definitions of generic life effectiveness skills
## Describe the eight life effectiveness (LEQ-H) dimensions
# Present and discuss outdoor education results which use the LEQ&lt;!-- from http://wilderdom.com/phd --&gt;
# Highlight the general trend of a small drop between pre-program and first day (due to situational threat), the substantial increase during the program (probably inflated by post-group euphoria at program end), and the partial loss of gains during the follow-up period (typical of interventions). Of potential concern is that the 1st day to last day snapshot (typical of many evaluations) may over-estimate the amount of change during the program due to the initial depression and end-of-program euphoria. Thus, longitudinal research with a control group is preferable.

==See also==
* [[Advanced ANOVA/Data/LEQ]] - provides description of a downloadable LEQ database

==External links==
{{Hanging indent|1=Neill, J. T. (2008). ''Enhancing life effectiveness: The impacts of outdoor education programs''. [Doctoral dissertation, University of Western Sydney]. University of Western Sydney. https://researchers.westernsydney.edu.au/en/studentTheses/enhancing-life-effectiveness-the-impacts-of-outdoor-education-pro/}}
* Chapter 3 provides theoretical background to the LEQ
* Chapter 6 provides psychometric testing of the instrument
&lt;!--
* [http://wilderdom.com/leq Life Effectiveness Questionnaire] (Wilderdom) - Provides an overview and description of the instrumentation for potential users
--&gt;
* [https://evaluation-archive.naaee.org/tools/life-effectiveness-questionnaire Life Effectiveness Questionnaire] (NAAEE Eval)

[[Category:Life effectiveness]]</text>
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  <page>
    <title>Motivation and emotion/Lectures</title>
    <ns>0</ns>
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    <revision>
      <id>2817153</id>
      <parentid>2720500</parentid>
      <timestamp>2026-06-29T05:22:53Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
      </contributor>
      <comment>Update Lecture 5</comment>
      <origin>2817153</origin>
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      <text bytes="2783" sha1="ijmy5xyp7l0415h2ko922tnrn4fbd38" xml:space="preserve">{{title|Lectures}}
&lt;div align=&quot;center&quot;&gt;
{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
|-
! '''Week'''
! '''Lecture'''
! '''Title'''
&lt;!-- ! '''Readings''' --&gt;
|-
| 01 
| 01 
| [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- | [[Motivation and emotion/About/Outline|Unit outline]], Ch 01 --&gt;
|-
| 02 
| 02 
| [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development &amp; assessment skills]]
&lt;!-- | Ch 02, [[Motivation and emotion/Assessment|Assessment]] --&gt;
|-
| 03 
| 03 
| [[Motivation and emotion/Lectures/Brain and physiological needs|Brain &amp; physiological needs]]
&lt;!-- | Ch 03, 04 --&gt;
|- 
| 04 
| 04
| [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation &amp; psychological needs]]
&lt;!-- | Ch 05, 06 --&gt;
|-
| 05
| 05
| [[Motivation and emotion/Lectures/Goals and mindsets|Goals &amp; mindsets]]
&lt;!-- | Ch 07, 08 --&gt;
|-
| 06
| 06
| [[Motivation and emotion/Lectures/Mindsets, control, and the self|Mindsets, control, &amp; the self]]
&lt;!-- | Ch 09, 10, 11 --&gt;
|-
| 07 
| 07
| [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- | Ch 12 --&gt;
|-
| 08
| -
| No lecture
&lt;!-- | - --&gt;
|-
| 09 
| 08
| [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- | Ch 13 --&gt;
|-
| 10 
| 09
| [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- | Ch 14 --&gt;
|-
| 11 
| 10
| [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- | Ch 16 --&gt;
|-
| 12
| 11
| [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- | Ch 15 --&gt;
|-
| 13 
| 12 
| [[Motivation and emotion/Lectures/Interventions and review|Interventions &amp; review]]
&lt;!-- | Ch 17 --&gt;
|}
&lt;!-- ''Note''. * indicates recording only - no live lecture --&gt;
&lt;/div&gt;
&lt;!-- Overview box --&gt;
{{cot|Overview}}
{{/Overview}}
{{cob}}
{{cot|See also}}
&lt;!-- * [https://unicanberra.instructure.com/courses/7742/external_tools/64 Lecture recordings], 2020
* [https://echo360.org.au/section/f63e2ed5-4575-46cc-82ca-7e60ec0d19e9/public Lecture recordings], 2019
* [https://echo360.org.au/section/40866966-fea7-4561-b016-72b90575cb18/public Lecture recordings], 2018 --&gt;
* [[Motivation and emotion/Drop-in|Drop-in]]
* [[Motivation and emotion/About/Schedule|Schedule]]
* [[Motivation and emotion/About/Timetable|Timetable]]
* [[Motivation and emotion/Tutorials|Tutorials]]
* [[Motivation and emotion/Lectures/Videos|Videos]]
{{cob}}
{{cot|External links}}
* [https://docs.google.com/document/d/1seVvT867ey4jSrJvILbXoqV0xgZ6cyBlVcGpoABdyUk/edit How to print the Google Slides in black and white or change the background colour] (Google Doc)
{{cob}}
[[Category:{{PAGENAME}}| ]]
&lt;/noinclude&gt;</text>
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    </revision>
    <revision>
      <id>2817162</id>
      <parentid>2817153</parentid>
      <timestamp>2026-06-29T05:43:41Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
      </contributor>
      <comment>Update for 2026</comment>
      <origin>2817162</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="2775" sha1="6ah9i144u0tdbiadjzyrbea5mi0bwnk" xml:space="preserve">{{title|Lectures}}
&lt;div align=&quot;center&quot;&gt;
{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
|-
! '''Week'''
! '''Lecture'''
! '''Title'''
&lt;!-- ! '''Readings''' --&gt;
|-
| 01 
| 01 
| [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- | [[Motivation and emotion/About/Outline|Unit outline]], Ch 01 --&gt;
|-
| 02 
| 02 
| [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development &amp; assessment skills]]
&lt;!-- | Ch 02, [[Motivation and emotion/Assessment|Assessment]] --&gt;
|-
| 03 
| 03 
| [[Motivation and emotion/Lectures/Brain and physiological needs|Brain &amp; physiological needs]]
&lt;!-- | Ch 03, 04 --&gt;
|- 
| 04 
| 04
| [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation &amp; psychological needs]]
&lt;!-- | Ch 05, 06 --&gt;
|-
| 05
| 05
| [[Motivation and emotion/Lectures/Goals and mindsets|Goals &amp; mindsets]]
&lt;!-- | Ch 07, 08 --&gt;
|-
| 06
| 06
| [[Motivation and emotion/Lectures/Personal control and the self|Personal control &amp; the self]]
&lt;!-- | Ch 09, 10 --&gt;
|-
| 07 
| 07
| [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- | Ch 11 --&gt;
|-
| 08
| -
| No lecture
&lt;!-- | - --&gt;
|-
| 09 
| 08
| [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- | Ch 12 --&gt;
|-
| 10 
| 09
| [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- | Ch 13 --&gt;
|-
| 11 
| 10
| [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- | Ch 15 --&gt;
|-
| 12
| 11
| [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- | Ch 14 --&gt;
|-
| 13 
| 12 
| [[Motivation and emotion/Lectures/Interventions and review|Interventions &amp; review]]
&lt;!-- | Ch 16 --&gt;
|}
&lt;!-- ''Note''. * indicates recording only - no live lecture --&gt;
&lt;/div&gt;
&lt;!-- Overview box --&gt;
{{cot|Overview}}
{{/Overview}}
{{cob}}
{{cot|See also}}
&lt;!-- * [https://unicanberra.instructure.com/courses/7742/external_tools/64 Lecture recordings], 2020
* [https://echo360.org.au/section/f63e2ed5-4575-46cc-82ca-7e60ec0d19e9/public Lecture recordings], 2019
* [https://echo360.org.au/section/40866966-fea7-4561-b016-72b90575cb18/public Lecture recordings], 2018 --&gt;
* [[Motivation and emotion/Drop-in|Drop-in]]
* [[Motivation and emotion/About/Schedule|Schedule]]
* [[Motivation and emotion/About/Timetable|Timetable]]
* [[Motivation and emotion/Tutorials|Tutorials]]
* [[Motivation and emotion/Lectures/Videos|Videos]]
{{cob}}
{{cot|External links}}
* [https://docs.google.com/document/d/1seVvT867ey4jSrJvILbXoqV0xgZ6cyBlVcGpoABdyUk/edit How to print the Google Slides in black and white or change the background colour] (Google Doc)
{{cob}}
[[Category:{{PAGENAME}}| ]]
&lt;/noinclude&gt;</text>
      <sha1>6ah9i144u0tdbiadjzyrbea5mi0bwnk</sha1>
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    <revision>
      <id>2817163</id>
      <parentid>2817162</parentid>
      <timestamp>2026-06-29T05:45:15Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
      </contributor>
      <comment>Update for 2026</comment>
      <origin>2817163</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="2649" sha1="oe99mij7q5hdsc9bvo2epqvz6l9h07q" xml:space="preserve">{{title|Lectures}}
&lt;div align=&quot;center&quot;&gt;
{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
|-
! '''Week'''
! '''Lecture'''
! '''Title'''
! '''Readings'''
|-
| 01 
| 01 
| [[Motivation and emotion/Lectures/Introduction|Introduction]]
| [[Motivation and emotion/About/Outline|Unit outline]], Ch 01
|-
| 02 
| 02 
| [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development &amp; assessment skills]]
| Ch 02, [[Motivation and emotion/Assessment|Assessment]]
|-
| 03 
| 03 
| [[Motivation and emotion/Lectures/Brain and physiological needs|Brain &amp; physiological needs]]
| Ch 03, 04
|- 
| 04 
| 04
| [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation &amp; psychological needs]]
| Ch 05, 06
|-
| 05
| 05
| [[Motivation and emotion/Lectures/Goals and mindsets|Goals &amp; mindsets]]
| Ch 07, 08
|-
| 06
| 06
| [[Motivation and emotion/Lectures/Personal control and the self|Personal control &amp; the self]]
| Ch 09, 10
|-
| 07 
| 07
| [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
| Ch 11
|-
| 08
| -
| No lecture
| -
|-
| 09 
| 08
| [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
| Ch 12
|-
| 10 
| 09
| [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
| Ch 13
|-
| 11 
| 10
| [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
| Ch 15
|-
| 12
| 11
| [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
| Ch 14
|-
| 13 
| 12 
| [[Motivation and emotion/Lectures/Interventions and review|Interventions &amp; review]]
| Ch 16
|}
&lt;!-- ''Note''. * indicates recording only - no live lecture --&gt;
&lt;/div&gt;
&lt;!-- Overview box --&gt;
{{cot|Overview}}
{{/Overview}}
{{cob}}
{{cot|See also}}
&lt;!-- * [https://unicanberra.instructure.com/courses/7742/external_tools/64 Lecture recordings], 2020
* [https://echo360.org.au/section/f63e2ed5-4575-46cc-82ca-7e60ec0d19e9/public Lecture recordings], 2019
* [https://echo360.org.au/section/40866966-fea7-4561-b016-72b90575cb18/public Lecture recordings], 2018 --&gt;
* [[Motivation and emotion/Drop-in|Drop-in]]
* [[Motivation and emotion/About/Schedule|Schedule]]
* [[Motivation and emotion/About/Timetable|Timetable]]
* [[Motivation and emotion/Tutorials|Tutorials]]
* [[Motivation and emotion/Lectures/Videos|Videos]]
{{cob}}
{{cot|External links}}
* [https://docs.google.com/document/d/1seVvT867ey4jSrJvILbXoqV0xgZ6cyBlVcGpoABdyUk/edit How to print the Google Slides in black and white or change the background colour] (Google Doc)
{{cob}}
[[Category:{{PAGENAME}}| ]]
&lt;/noinclude&gt;</text>
      <sha1>oe99mij7q5hdsc9bvo2epqvz6l9h07q</sha1>
    </revision>
    <revision>
      <id>2817179</id>
      <parentid>2817163</parentid>
      <timestamp>2026-06-29T06:51:49Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
      </contributor>
      <comment>Update for 2026</comment>
      <origin>2817179</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="2649" sha1="iipq4d36y4g8z8ydu0jcrp8pyj9rseh" xml:space="preserve">{{title|Lectures}}
&lt;div align=&quot;center&quot;&gt;
{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
|-
! '''Week'''
! '''Lecture'''
! '''Title'''
! '''Readings'''
|-
| 01 
| 01 
| [[Motivation and emotion/Lectures/Introduction|Introduction]]
| [[Motivation and emotion/About/Outline|Unit outline]], Ch 01
|-
| 02 
| 02 
| [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development &amp; assessment skills]]
| Ch 02, [[Motivation and emotion/Assessment|Assessment]]
|-
| 03 
| 03 
| [[Motivation and emotion/Lectures/Brain and physiological needs|Brain &amp; physiological needs]]
| Ch 03, 04
|- 
| 04 
| 04
| [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation &amp; psychological needs]]
| Ch 05, 06
|-
| 05
| 05
| [[Motivation and emotion/Lectures/Goals and mindsets|Goals &amp; mindsets]]
| Ch 07, 08
|-
| 06
| 06
| [[Motivation and emotion/Lectures/Personal control and the self|Personal control &amp; the self]]
| Ch 09, 10
|-
| 07 
| 07
| [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
| Ch 11
|-
| 08
| 08
| [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
| Ch 12
|-
| 09 
| -
| No lecture
| -
|-
| 10 
| 09
| [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
| Ch 13
|-
| 11 
| 10
| [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
| Ch 15
|-
| 12
| 11
| [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
| Ch 14
|-
| 13 
| 12 
| [[Motivation and emotion/Lectures/Interventions and review|Interventions &amp; review]]
| Ch 16
|}
&lt;!-- ''Note''. * indicates recording only - no live lecture --&gt;
&lt;/div&gt;
&lt;!-- Overview box --&gt;
{{cot|Overview}}
{{/Overview}}
{{cob}}
{{cot|See also}}
&lt;!-- * [https://unicanberra.instructure.com/courses/7742/external_tools/64 Lecture recordings], 2020
* [https://echo360.org.au/section/f63e2ed5-4575-46cc-82ca-7e60ec0d19e9/public Lecture recordings], 2019
* [https://echo360.org.au/section/40866966-fea7-4561-b016-72b90575cb18/public Lecture recordings], 2018 --&gt;
* [[Motivation and emotion/Drop-in|Drop-in]]
* [[Motivation and emotion/About/Schedule|Schedule]]
* [[Motivation and emotion/About/Timetable|Timetable]]
* [[Motivation and emotion/Tutorials|Tutorials]]
* [[Motivation and emotion/Lectures/Videos|Videos]]
{{cob}}
{{cot|External links}}
* [https://docs.google.com/document/d/1seVvT867ey4jSrJvILbXoqV0xgZ6cyBlVcGpoABdyUk/edit How to print the Google Slides in black and white or change the background colour] (Google Doc)
{{cob}}
[[Category:{{PAGENAME}}| ]]
&lt;/noinclude&gt;</text>
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    <title>Motivation and emotion/Tutorials</title>
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      <id>2817180</id>
      <parentid>2530526</parentid>
      <timestamp>2026-06-29T06:53:01Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
      </contributor>
      <comment>Update for 2026</comment>
      <origin>2817180</origin>
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      <text bytes="2238" sha1="29o3wx39cnl2arj0muwmcs9tyuhhfnm" xml:space="preserve">{{title|Tutorials}}
__NOTOC__
&lt;div align=&quot;center&quot;&gt;
{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
|-
| '''Week'''
| '''Tutorial'''
| '''Topic'''
|-
| 01 
| 01 
| [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
|-
| 02 
| 02 
| [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
|-
| 03
| 03 
| [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
|-
| 04
| 04 
| [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
|-
| 05
| 05 
| [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
|-
| 06
| 06 
| [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
|- 
| 07
| 07 
| [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
|-
|08
|08
|[[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
|- 
| 09 
| - 
| No tutorial
|-
| 10
| 09
| [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
|-
| 11
| 10
| [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
|-
| 12
| 11
| [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
|-
| 13
| 12
| [[Motivation and emotion/Tutorials/Review|Review]]
|}
&lt;!--
{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
|-
| '''Week'''
| '''Tutorial'''
| '''Topic'''
|-
| 01,02 
| 01 
| [[Motivation and emotion/Tutorials/Introduction|Introduction]]
|-
| 03,04
| 02 
| [[Motivation and emotion/Tutorials/Needs|Needs]]
|-
| 05,06
| 03 
| [[Motivation and emotion/Tutorials/Goals and self|Goals and self]]
|- 
| 07,09 
| 04 
| [[Motivation and emotion/Tutorials/Emotion|Emotion]]
|-
| 10,11
| 05
| [[Motivation and emotion/Tutorials/Individual emotions|Individual emotions]]
|-
| 12,13
| 06
| [[Motivation and emotion/Tutorials/Growth psychology|Growth psychology]]
|}
--&gt;&lt;!-- ''Note''. * indicates recording only - no live tutorial --&gt;
&lt;/div&gt;&lt;noinclude&gt;
{{cot|Overview}}
{{/Overview}}
{{cob}}
==See also==
* [[Motivation and emotion/Drop-in|Drop-in]]
* [[Motivation and emotion/Lectures|Lectures]]
* [[Motivation and emotion/About/Schedule|Schedule]]

[[Category:{{PAGENAME}}| ]]</text>
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    </revision>
    <revision>
      <id>2817181</id>
      <parentid>2817180</parentid>
      <timestamp>2026-06-29T06:54:28Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
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      <text bytes="2238" sha1="g28vi39i5l1u9adnpmcvtfl4j4u4vla" xml:space="preserve">{{title|Tutorials}}
__NOTOC__
&lt;div align=&quot;center&quot;&gt;
{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
|-
! '''Week'''
! '''Tutorial'''
! '''Topic'''
|-
| 01 
| 01 
| [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
|-
| 02 
| 02 
| [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
|-
| 03
| 03 
| [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
|-
| 04
| 04 
| [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
|-
| 05
| 05 
| [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
|-
| 06
| 06 
| [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
|- 
| 07
| 07 
| [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
|-
|08
|08
|[[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
|- 
| 09 
| - 
| No tutorial
|-
| 10
| 09
| [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
|-
| 11
| 10
| [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
|-
| 12
| 11
| [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
|-
| 13
| 12
| [[Motivation and emotion/Tutorials/Review|Review]]
|}
&lt;!--
{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
|-
| '''Week'''
| '''Tutorial'''
| '''Topic'''
|-
| 01,02 
| 01 
| [[Motivation and emotion/Tutorials/Introduction|Introduction]]
|-
| 03,04
| 02 
| [[Motivation and emotion/Tutorials/Needs|Needs]]
|-
| 05,06
| 03 
| [[Motivation and emotion/Tutorials/Goals and self|Goals and self]]
|- 
| 07,09 
| 04 
| [[Motivation and emotion/Tutorials/Emotion|Emotion]]
|-
| 10,11
| 05
| [[Motivation and emotion/Tutorials/Individual emotions|Individual emotions]]
|-
| 12,13
| 06
| [[Motivation and emotion/Tutorials/Growth psychology|Growth psychology]]
|}
--&gt;&lt;!-- ''Note''. * indicates recording only - no live tutorial --&gt;
&lt;/div&gt;&lt;noinclude&gt;
{{cot|Overview}}
{{/Overview}}
{{cob}}
==See also==
* [[Motivation and emotion/Drop-in|Drop-in]]
* [[Motivation and emotion/Lectures|Lectures]]
* [[Motivation and emotion/About/Schedule|Schedule]]

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      <text bytes="13266" sha1="9877xiqjf1hxyab7tc91uczqgfr33ko" xml:space="preserve">&lt;noinclude&gt;{{Motivation and emotion/Lectures|Lecture 01: Introduction|first}}&lt;/noinclude&gt;
{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Portrait gemma and mehmet.jpg|230px|right|thumb|'''Figure 1'''. Motivation and emotion are complex psychological constructs that affect one another.]]
==Overview==
This lecture:
* Overviews the unit, highlighting:
** key points from the [[Motivation and emotion/About/Outline|unit outline]]
** [[Motivation and emotion/Assessment|assessment]]:
*** major project:
**** [[Motivation and emotion/Assessment/Topic|topic development]] (10%)
**** [[Motivation and emotion/Assessment/Chapter|book chapter]] (50%)
*** [[Motivation and emotion/Assessment/Exam|exam]] (40%)
* Introduces the psychological study of motivation and emotion and key conceptual frameworks

==Outline==
;Unit overview
{{Div col}}
* [[Motivation and emotion/About|Unit description]]
* [[Motivation and emotion/About/Learning outcomes|Learning outcomes]]
* [[Motivation and emotion/About/Graduate attributes|Graduate attributes]]
* [[Motivation and emotion/About/Delivery mode|Delivery mode]]
* [[Motivation and emotion/About/Schedule|Schedule]]
* [[Motivation and emotion/Lectures|Lectures]]
* [[Motivation and emotion/Tutorials|Tutorials]]
* [[Motivation and emotion/About/Textbook|Readings]]
* [[Motivation and emotion/About/Websites|Websites]]
* [[Motivation and emotion/Drop-in|Drop-in]]
* [[Motivation and emotion/About/Discussion|Discussion]]
* [[Motivation and emotion/Assessment|Assessment]]
* [[Motivation and emotion/About/Schedule#Key dates|Key dates]]
{{Div col end}}
[[File:Motivation and emotion - Lecture slides - Podcast.opus|thumb|200px|Introductory podcast about motivation and emotion (AI-generated, based on slides from the 12 lectures) (16:20 mins)]]
;Introduction to motivation and emotion
* Motivational science
* Key questions
* Motivation theoretical frameworks
* Introduction to emotion

==Key observations==
[[File:Motivation and Emotion Scrabble.jpg|thumb|right|250px|Motivation and emotion come from the latin verb ''movere'' (to move).]]
* People are motivated by different things at different times&lt;br&gt;(motivation is dynamic; motivations rise and fall)
* Each person is motivated by multiple things at once&lt;br&gt;(multiple motivations)
* Different people are motivated by different things (e.g., two people may perform the same behaviour but for different reasons)&lt;br&gt;(individual differences)

==Motivational science==
The psychology of motivation differs from lay perspectives which often focus on how to get motivation to do something inspirational. Academic study of motivation covers this, but also so much more, including implixir,  unconscious motivations, and does so scientifically.

Psychological science is an evolving body of knowledge and methods that prioritise theory‑driven hypotheses tested via rigorous empirical methods rather than relying on anecdotal or opinion‑based sources (e.g. inspirational quotes, influencers, news articles). Common wisdom and lay notions about motivation are often narrow, and also wrong or lacking in nuance.

{{RoundBoxTop|theme=3}}
;Example: New Year's resolutions
* Almost half of us make new year's resolutions and this provides a feel‑good effect
* Long-term success, however, is modest: 46% maintained resolutions continuously over six months (Norcross et al., 2002). Success predictors:
** Self‑efficacy of change – belief in one's capability to initiate a new behaviour or habit
** Self‑efficacy of maintenance – confidence in one's ability to sustain that behaviour over time
** Readiness to change – psychological and situational preparedness to embark on change

* These aspects did not explain success: 
** Desire to change – intrinsic motivation or personal aspiration driving the intention to change
** Skills to change – practical competencies and strategies required to execute and manage change
** Social support – encouragement, guidance and assistance provided by one’s social network (Norcross et al., 2002).
{{RoundBoxBottom}}

Understanding motivational theory and research can be a powerful lever for unlocking one's own motivation but also working effectively with others. Thus, the study of motivation is very applied.

[[File:Scientific process.svg|right|400px|thumb|'''Figure 2'''. The scientific process involves data-based testing of theory derived from real world observations, and then applying the refined theory back to the real world.]]

Empirical approaches to studying motivational processes (see Figure 2) define and operationalise theoretical psychological construct(s) and then formulate clear, falsifiable hypotheses. Data are collected and analysed through peer‑reviewed research designs (e.g., longitudinal, experimental, meta‑analytic). Each study responds to, or builds on, previous studies, so that a cohesive body of knowledge develops. This is what is meant by being grounded in science, or evidence-based.

==Key questions==
The key questions underlying psychological study of motivation and emotion are:

{{center top}}Why do we do&lt;br&gt;
what we do?
&lt;br&gt;&lt;br&gt;
Why do we feel&lt;br&gt;
the way we feel?{{center bottom}}

The practical, applied problems are:
{{center top}}
How can we change&lt;br&gt;
what we do?&lt;br&gt;&lt;br&gt;
How can we change&lt;br&gt;
what we feel?{{center bottom}}

Core problems to be solved by motivational science include &quot;What causes behaviour?&quot; and, more specifically:
* Why does behaviour start?
* Why is behaviour sustained over time?
* Why is behaviour directed towards some goals yet away from others?
* Why does behaviour change its direction?
* Why does behaviour stop?

==Etymology==
[[File:Running Samburu Boy.jpg|thumb|right|170px|thumb|'''Figure 3'''. [[w:Etymology|Etymology]]: The terms &quot;motivation&quot; and &quot;emotion&quot; have a common root in the Latin verb &quot;movere&quot; (to move).]]

The terms &quot;motivation&quot; and &quot;emotion&quot; have their roots in the Latin verb &quot;movere&quot; which means &quot;to move&quot; (see Figure 3). More specifically:
* &quot;motivation&quot; is derived from &quot;motivus&quot; which refers to the action of moving or being moved. This evolved to &quot;motivare&quot; which means &quot;to set in motion&quot; or &quot;to stimulate&quot;. In the context of psychology and behaviour, &quot;motivation&quot; refers to the processes that initiate, direct, and sustain goal-directed behavior. It is the ''driving force'' that pushes individuals to take action and achieve their objectives.
* &quot;emotion&quot; comes from &quot;emotus&quot; which means &quot;moved&quot; or &quot;agitated.&quot; Emotions are complex psychological states characterised by feelings, physiological responses, and behavioral expressions. Emotions are often triggered by internal or external events and can significantly influence behavior and decision-making.

Therefore, both motivation and emotion are linked to the idea of movement or being moved, but represent different aspects of human experiences and behaviour. Motivation is the driving force behind goal-oriented actions, while emotion is the affective states and responses to stimuli that often influence behavior and decision-making.

==What is motivation?==
;Common understanding

The everyday, layperson understanding of &quot;motivation&quot; is that it involves using will-power and self-discipline to focus and channel one's attention and efforts towards achieving challenging short- or long-term goals such as working out or studying.

For example, how does this video make you feel? Why? 
[https://www.youtube.com/watch?v=hbkZrOU1Zag The ultimate motivational clip - Rise and shine!] (YouTube) (3:24 mins): 

How do you motivate yourself?

;Psychological understanding
In contrast, psychological science considers ''ALL behaviour'' to be motivated, including:
* mundane behaviour (e.g., drinking and eating)
* less &quot;desirable&quot; behaviours (e.g., avoidance, procrastination, nose-picking etc.)
* &quot;non-behaviour&quot; (i.e., choosing not to do something is also a motivated behaviour)
* approach-based goal-directed behaviours (e.g., training for a marathon)

Motivation is complex:
* Multiple people engaged in the SAME behaviour (e.g., a workout) may have DIFFERENT motivations (e.g., fitness, emotion regulation, social engagement).
* We each have MULTIPLE motivations in any moment, but only our DOMINANT motivation gets acted upon.

Motivation can be defined as all internal process that give behaviour energy, direction, and persistence (Reeve, 2018):
* Energy (Strength): Behaviour strength, intensity, resilience
* Direction (Purpose): Behaviour aimed to achieve particular purposes or outcome
* Persistence (Endurance): Behaviour sustained over time and place

What is [[Motivation and emotion/Definitions#Motivation|your definition of motivation]]?

==What is emotion?==
Emotions:
* are dynamic e.g., help us adapt to our environment
* provide feedback about our behaviour
* motivate changes in energy, direction, and persistence of behaviour

Emotions involve subjective feelings, psychophysiological arousal, purposeful/motivated response, and expressive reactions to significant life events such as opportunity, threat, and loss (Reeve, 2018).

Emotional intelligence involves tuning into, self-regulating, and making effective use of emotion in one's self and others.

What is [[Motivation and emotion/Definitions#Emotion|your definition of emotion]]?

==What is the relationship between motivation and emotion?==
How do motivation and emotion relate to each other? How do they work together?

Consider:
* Emotion provides feedback about motivation processes (e.g., positive emotion if motivational pursuit is going well and negative emotion if it is going badly)
* Emotions trigger motivational response (e.g., fear → fight, freeze, flight, fawn)

Although we often study and discuss motivation and emotion as separate constructs, they are intrinsically intertwined.

To start, we'll study motivation and emotion separately, but along the way, and increasingly towards the end, we'll focus on their relationship.

== Take-home messages ==
* This unit seeks to understand and apply psychological theory and research about motivation and emotion.
* Motivation refers to the processes that give behaviour its energy, direction, and persistence.
* Emotions help us to adapt by functioning as motivators, providing feedback about our behaviour, and communicating our needs to others.

==Readings==
# [[Motivation and emotion/About/Outline|Unit outline]]
# Chapter 01: Introduction ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]]) 
# [[w:Motivation|Motivation]] (Wikipedia)

==Slides==
* [https://docs.google.com/presentation/d/1IHVku9yn61fH2zj9A5CuR-ubOxyKyKTE_xnnQ5K0rws/edit?usp=sharing Unit overview] (Google Slides)
* [https://docs.google.com/presentation/d/1QXyFYRso_B6dhzK_0_jg1PW203mFn8RwmZR8R2e9o6g/edit?usp=sharing Introduction to motivation and emotion] (Google Slides)
&lt;!--
* [http://www.slideshare.net/jtneill/motivation-and-emotion-unit-outline Lecture slides - Part A - Unit outline] (Slideshare)
* [http://www.slideshare.net/jtneill/introduction-to-motivation-and-emotion Lecture slides - Part B - Introduction to motivation and emotion] (Slideshare)
* Handouts
** [[Media:Introduction to motivation and emotion 3 slides per page.pdf|Download 3 slides per page]]: [[File:Introduction to motivation and emotion 3 slides per page.pdf|3 slides per page|100px]]
** [[Media:Introduction to motivation and emotion 6 slides per page.pdf|Download 6 slides per page]]: [[File:Introduction to motivation and emotion 6 slides per page.pdf|6 slides per page|100px]]
--&gt;

==See also==
&lt;!-- * [[Motivation and emotion/Lectures/Introduction/Images|Images]] --&gt;
* [[Introduction to psychology/Lectures/Motivation and emotion|Motivation and emotion]] (Introduction to Psychology - 1st year lecture)
&lt;!-- * [[b:Cognitive Psychology and Cognitive Neuroscience/Motivation and Emotion|Motivation and emotion]] (Wikibooks chapter) --&gt;

;Lecture
* [[{{#titleparts:{{PAGENAME}}|2}}/Historical development and assessment skills|Historical development and assessment skills]] (Next lecture)

;Tutorial
* [[Motivation and emotion/Tutorials/Topic selection|Tutorial 01: Topic selection]]

==References==
{{Hanging indent|1=
Norcross, J. C., Mrykalo, M. S., &amp; Blagys, M. D. (2002). Auld Lang Syne: Success predictors, change processes, and self‑reported outcomes of New Year’s resolvers and nonresolvers. ''Journal of Clinical Psychology'', ''58''(4), 397–405. https://doi.org/10.1002/jclp.1151 &lt;nowiki&gt;[&lt;/nowiki&gt;[https://www.academia.edu/download/69869946/jclp.115120210918-10660-21ixpu.pdf pdf]&lt;nowiki&gt;]&lt;/nowiki&gt;
}}

==Recording==
* [https://au-lti.bbcollab.com/recording/999a26ea301f48dfacb80155c624a594 Lecture 01] (2025)&lt;!--
* [https://au-lti.bbcollab.com/recording/de540a9ab5474cf98bd718ae01f46b89 Lecture 01] (2024)
* [https://au-lti.bbcollab.com/recording/e9cbc0b184474eebb10ae3532bda2055 Lecture 01] (2023)
* [https://au-lti.bbcollab.com/recording/652f5ec1e86149a2921ed17923aed431 Lecture 01 recording] (2022)
* [https://au-lti.bbcollab.com/recording/2075b3596d29469bb5e13a3b7f41ae30 Lecture 01 recording] (2021)
--&gt;
{{Motivation and emotion/Lectures/Navigation}}
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      <text bytes="18773" sha1="66zp1p58b9w9w6fhede3swf2ds0zawh" xml:space="preserve">{{Motivation and emotion/Lectures|Lecture 02: Historical development and assessment skills|second}}
{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Forestay-Eye-Round-seizings-Bulls-eye.jpg|250px|right]]
==Overview==
This lecture: 
* Provides historical context about the development of psychological knowledge about motivation and emotion
* Explains the [[Motivation and emotion/Assessment|assessment]], including how to:
** use [[Wikiversity]] for the:
*** [[{{#titleparts:{{PAGENAME}}|1}}/Assessment/Topic|topic development]]
*** [[{{#titleparts:{{PAGENAME}}|1}}/Assessment/Chapter|book chapter]]
&lt;!-- 
** develop a [[{{#titleparts:{{PAGENAME}}|1}}/Assessment/Multimedia|multimedia]] recording
** complete the [[{{#titleparts:{{PAGENAME}}|1}}/Assessment/Quizzes|quizzes]] --&gt;
** prepare for and complete the [[{{#titleparts:{{PAGENAME}}|1}}/Assessment/Exam|exam]]
** access support for completing the assessment

Take-home messages:
* Motivation and emotion has evolved from grand theories to mini-theories which exhibit some common themes but some differences, with greater emphasis on the active nature of the person in shaping the environment to meet their needs
* A wiki is the simplest collaborative platform - anyone can edit to contribute to the knowledge commons

==Outline==
* Motivation in historical perspective
** Philosophical origins
** Grand theories
** Rise of mini-theories
** Post-drive theory years
** Contemporary era
** Brief history of emotion study
* Assessment task skills
** Topic selection
** Topic development
** Book chapter
* &lt;!-- * Multimedia presentation
** Quizzes --&gt;
** Exam

==Motivation in historical perspective==
* Motivation emerged as a central topic in [[w:Psychology|psychology]]:
** beginning with the [[w:Ancient Greece|Ancient Greek]] dualistic view of behaviour as a conflict between body (irrational impulses) and mind (rational control)
** later echoed by Descartes' distinction between passive biological impulses and the active will
* Early ideas were challenged and replaced, with the field remerging as an interdisciplinary science integrating biological, cognitive, and social perspectives.
* In evolving from philosophical ideas to empirical psychological science, emphasis shifted from passive, mechanistic views to active, dynamic conceptions of the person

===Philosophical origins===
[[File:Plato Pio-Clemetino Inv305.jpg|right|200px|thumb|Plato viewed human motivation as a struggle between appetitive desires, spirited will, and rational thought, an early tripartite model of the psyche that shaped later theories of volition and self-control.]]

* Ancient Greek philosophers (e.g. [[w:Socrates|Socrates]] → [[w:Plato|Plato]] → [[w:Aristotle|Aristotle]]) proposed that human action results from competing internal forces:&lt;br&gt;
** Socrates (~470s-390s BC) → Plato (~420s-340s BC) - 3 aspects (tripartite model) of the soul/mind:
*** Appetitive - Bodily related appetite and desire (e.g., hunger) (physiological)
*** Competitive - Socially-referenced standard (e.g., pride) (social)
*** Calculating - Decision-making capabilities (e.g., reasoning) (thinking)
** → Aristotle's (~380s-320s BC) version:
*** Nutritive - Impulsive, irrational, animal-like (e.g., urges) (animalistic impulses)
*** Sensitive - Bodily-related (e.g, pleasure &amp; pain)
*** Rational - Idea-related, intellectual - featured the will (e.g., intention, choice)
** What is similar or different?
*** Both identify appetitive/nutritive—what today we might call physiological needs
*** Both identify calculating/rational—what today we might call cognitive motivations
*** Plato identified competitive social motivations which differs from Aristotle’s sensitive motivations (related to pleasure and pain)
* [[w:René Descartes|Descartes]] (16th century AD) distinguished between passive bodily instincts and the active will of the soul
* These early ideas framed motivation as a battle between animalistic/biological impulses and calculated/logical thought and reason

===Grand theories===
Scientific study of motivation initially pursued comprehensive, all-encompassing theories. These grand theories sought to explain all behaviour under unified principles. Three grand theories are discussed by Reeve (2018, 2024):

====Will====
* Seen as the primary cause of human behaviour during the 17th–19th centuries
* The [[w:Will (philosophy)|will]] was viewed as a faculty of the mind that initiates and sustains voluntary action
* Declined as an explanatory concept because it was unobservable, lacked measurable mechanisms, and offered limited explanatory power
* See also: [[Motivation and emotion/Book/2015/Willpower|Willpower: What is it and how can it be strengthened?]] (Book chapter, 2015)

====Instinct====
* Emerged late 19th century, influenced by [[w:Charles Darwin|Darwinian theory]] (i.e., biological, genetic)
* Behaviour attributed to inherited, innate [[w:Instinct|instinct]]s (e.g., [[w:William James|William James]] listed dozens)
* Instincts are unlearned, automated, mechanistic, inherited sources of motivation
* [[w:William McDougall (psychologist)|William McDougall]] (early 20th century) proposed links between innate instincts and specific emotions and goal-directed behaviours, helping bridge biological impulses with purposive action
* Declined because it was overly broad (e.g., countless proposed instincts), lacked empirical support, and failed to explain complex, learned, or culturally shaped behaviours (e.g., travel, creativity, altruism); labelling actions as “instinctive” offered description rather than genuine explanation
* Watch: [https://www.youtube.com/embed/9hdSLiHaJz8?start=90&amp;end=165 Instinct theory, the power of motivation] (CrashCourse Psychology #17, YouTube; 2:09 mins): Introduces motivation by explaining instinct theory

====Drive====
[[File:Sigmund Freud LIFE.jpg|right|200px|thumb|In the early 20th century [[w:Sigmund Freud|Sigmund Freud]] proposed that behaviour is driven by unconscious desires and internal conflicts between instinctual drives and social constraints.]]

* Dominated early-to-mid 20th century psychology, notably:
** [[w:Sigmund Freud|Freud]]'s [[w:Psychodynamics|psychodynamic theory]]
** [[w:Clark L. Hull|Hull]]’s [[w:Drive reduction theory (learning theory)|drive reduction theory]]
* Internal biological deficits (e.g., hunger) created drive states that directed behaviour
* Emphasised [[w:Homeostasis|homeostasis]] and reinforcement learning
* Declined because it could not only account for biological need reduction behaviours and not higher-order behaviours such as curiosity, achievement, or creativity. Drive theory also failed to explain cases where behaviour opposed drives (e.g., anorexia) or was elicited by external incentives rather than internal deficits. I
* Resources
** [https://www.youtube.com/embed/9hdSLiHaJz8?start=165&amp;end=219 Drive theory, the power of motivation] (CrashCourse Psychology #17, YouTube; 2:09 mins): Introduces motivation by explaining drive theory
** [[w:Drive reduction theory (learning theory)|Drive reduction theory]] 
** [[Motivation and emotion/Book/2017/Drive reduction theory of motivation|Drive-reduction theory of motivation]] (Book chapter, 2017)

====Decline of grand theories====
The grand theories provided some of the jigsaw puzzle for psychological understanding of motivation, but lacked sufficient, nuanced detail to be practically useful.

However, several broad motivational principles emerged, including [[w:Incentive|incentive]] and [[w:Arousal|arousal]].

===Post-drive theory years===
* 1950s–1960s
* [[w:Thomas Kuhn|Thomas Kuhn]]'s concept of [[w:Paradigm shift|paradigm shift]] (1962) in [[w:The Structure of Scientific Revolutions|The Structure of Scientific Revolutions]] helped reframe scientific progress as non-linear, influencing motivation science by encouraging the move away from rigid grand theories toward flexible, domain-specific mini-theories grounded in empirical research
* In response to the limitations of grand theories, psychologists turned to narrower, more testable theories which focused on specific aspects of motivation (e.g., [[w:Goal setting|goal-setting]], [[w:Cognitive dissonance|cognitive dissonance]], [[w:Attribution (psychology)|attribution theory]])
* Emphasised empirical evidence over philosophical speculation
* Three contemporary themes that characterise the mini-theories:

====Active nature of the person====
[[File:Arianna e la sua lente.JPG|200px|right|thumb|Curiosity reflects intrinsic motivation to explore, learn, and understand—core to the view of humans as active agents.]]

* A major shift reframed humans not as passive responders but as active, curious, and self-regulating agents
* Organismic theories (e.g., [[w:Self-determination theory|self-determination theory]]) highlighted the innate tendency to seek growth, mastery, and integration

====Cognitive revolution====
* In the 1960s–1970s, cognition gained prominence: beliefs, expectations, goals, and self-concepts became central to understanding motivation
* Emphasis moved from behaviourism (classical and operant conditioning) to information processing and decision-making
* Key developments included [[w:Expectancy-value theory|expectancy-value theories]] and attribution theory

====Socially relevant questions====
* Research extended beyond laboratory studies to address real-world problems: e.g.,
** How do teachers motivate students?
** Why do people engage in risky behaviours?
** What sustains long-term goal pursuit?
* Motivation became increasingly applied in education, health, work, and clinical domains

===Rise of mini-theories===
* Grand theories tried to explain full range of motivation, whereas mini-theories limit their attention to: 
** Specific motivational phenomenon (e.g., achievement motivation, flow experiences)
** Special motivational circumstances (e.g., failure feedback, role models)
** Groups of people (e.g., extraverts, children, workers)
** Particular theoretical questions (e.g., relationship between cognition and emotion)
* Example mini-theories
** [[w:Need for achievement|Achievement motivation theory]]
** [[w:Cognitive dissonance|Cognitive dissonance theory]]
** [[w:Goal-setting|Goal-setting theory]]
** [[w:Intrinsic motivation|Intrinsic motivation]]
** [[w:Learned helplessness|Learned helplessness theory]]
** [[w:Reactance (psychology)|Reactance theory]]
** [[w:Self-efficacy|Self-efficacy theory]]
** [[w:Self-schema|Self-schemas]]

===Contemporary era===
[[File:Mascia Ferri in Speed Skydiving.jpg|right|200px|thumb|Some people are motivated by sensation-seeking and the desire for high arousal, which can lead to engagement in high-risk activities like extreme sports]]

* 1990s–present
* Renewed interest in motivation emerged in 1990s through robust theories (e.g., self-determination theory)
* Focus on psychological needs (autonomy, competence, relatedness), goals, and self-regulation
* Pluralistic: Mini-theories each provide useful, interlocking perspectives for understanding the puzzle of motivation and emotion
* Motivation became integrated with emotion, neuroscience, and social cognition
* Current understanding:
** Behaviour is energised and directed by a multitude of multi-level and co-acting influences
** Motivational states need to be understood at multiple levels—neurological, cognitive, social, etc.

===Relationship with other areas of psychology===
Motivation and emotion are important pieces of the psycholog None ical puzzle, overlapping with multiple perspectives and domains:
* '''[[w:Social psychology|Social]]''': The social environment causes and contributes to much of our motivation and emotional experience
* '''[[w:Developmental psychology|Developmental]]''': Human motivational and emotional capacity and experience grow and change across the lifespan
* '''[[w:Personality psychology|Personality]]''': Patterns of individual differences in motivation and emotion underlie personality traits
* '''[[w:Cognitive psychology|Cognitive]]''': Cognitions such as expectations, appraisals, decision-making, and self-concepts are central to understanding motivation and emotional responses
* '''[[w:Physiological psychology|Physiological]]''': Motivation and emotion have distinct physiological and neurological components and processes
* '''[[w:Health psychology|Health]], [[w:Counselling psychology|counselling]], and [[w:Clinical psychology|clinical]]''': Dysregulation (e.g., too much, too little) of motivation and emotion contributes to psychological disorders and affects physical health
* '''[[w:Educational psychology|Educational]]''': Motivation plays a key role in learning and achievement; emotion influences attention and cognitive processing
* '''[[w:Organizational psychology|Organisational]]''': Motivation affects job performance, satisfaction, and leadership; emotions affect decision-making and relationships

===Brief history of emotion study===
* For much of psychology’s early development, emotion was neglected or treated as secondary to cognition
* Descartes viewed emotion as psychosomatic, involving physical mechanisms and mental experience, vigorous bodily reaction to a person, object, or event—marking early dualistic thought
* Charles Darwin viewed emotions as innate, universal, and evolutionarily adaptative for responding to environmental challenges and opportunities
* William James proposed that emotions arise from physiological reactions to stimuli ([[w:James–Lange theory|James–Lange theory]], treating them as temporary psychological states
* [[w:Cannon-Bard theory|Cannon-Bard theory]] challenged this view, arguing that emotions are generated in the brain (specifically, the thalamus) and occur simultaneously with physiological responses
* Schachter-Singer's [[w:Two-factor theory of emotion|two-factor theory of emotion]] introduced the idea that emotion depends on both physiological arousal and cognitive appraisal
* Cross-cultural research (e.g., [[w:Paul Ekman|Ekman]], 1960s) showed universal recognition of basic facial expressions (e.g., happiness, fear, anger), supporting the evolutionary basis of emotion while also revealing cultural variation in expression and display rules
* Since the 1980s, emotion regained prominence through the rise of affective [[w:Neurosciece|neuroscience]], [[w:Appraisal|appraisal theories]] (e.g., Lazarus), and Fredrickson's [[w:Broaden-and-build theory|broaden-and-build theory]] of positive emotion
* [[w:Affective computing|Affective computing]] emerged as a contemporary focus, exploring how technology can detect, interpret, and stimulate human emotions—highlighting the role of emotional intelligence in humans and machines
* Today, motivation and emotion are understood as deeply interconnected processes that together shape behaviour, decision-making, and psychological well-being

==Assessment skills==
Assessment skills (wiki editing) are taught in [[Motivation and emotion/Tutorials/Wiki editing|Tutorial 02]].

===Examples===
Examples of high quality major project submissions:
# [[Motivation and emotion/Assessment/Topic#Examples|Topic development]]
# [[Motivation and emotion/Assessment/Chapter#Examples|Book chapter]] + [[Motivation and emotion/Assessment/Chapter/Summarising social contributions#Socialcontributionexamples|Social contributions]]

===Multimedia===
* [http://www.youtube.com/watch?v=dGCJ46vyR9o A vision of students today] (YouTube; 4:44 mins): Explores some reasons behind why are approaching the assessment this way
* [http://www.youtube.com/watch?v=-dnL00TdmLY Wikis in plain English] (Commoncraft; 3:53 mins) explains the concept of a wiki and how it works
* [http://www.youtube.com/watch?v=WghdsOz9KwA Wikipedia - An investment for your future; your children's future] (YouTube; 4:10 mins) explains the purpose of Wikipedia

==Readings==
# Chapter 02: Motivation in historical perspective ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
# [[Motivation and emotion/Assessment|Assessment]]
## [[Motivation and emotion/Assessment/Topic|Topic development]]
## [[Motivation and emotion/Assessment/Chapter|Book chapter]]
## [[Motivation and emotion/Assessment/Exam|Exam]]
## [[Motivation and emotion/Wikiversity|Wikiversity skills]]
## [[Motivation and emotion/Assessment/Using generative AI|Using generative AI]]

==Slides==
* [https://docs.google.com/presentation/d/1E1iEIUhiFJ4ecCVZgxnC5uGYOfK3t8Uq4_FKUW06Eyg/edit?usp=sharing Historical development] (Google Slides)
* [https://docs.google.com/presentation/d/157gL4ep4QJ9CuIqEV5t6PsDFCGtXO2N8AeIFodXUqK8/edit?usp=sharing Assessment skills] (Google Slides)
&lt;!--
* [http://www.slideshare.net/jtneill/motivation-in-historical-perspective Lecture slides - Part A - Historical development] (Slideshare)
* [http://www.slideshare.net/jtneill/motivation-and-emotion-assessment-task-skills Lecture slides - Part B - Assessment skills] (Slideshare)
* Handouts
** [[Media:Historical development and assessment skills 3 slides per page.pdf|Download 3 slides per page]]: [[File:Historical development and assessment skills 3 slides per page.pdf|100px|3 slides per page]]
** [[Media:Historical development and assessment skills 6 slides per page.pdf|Download 6 slides per page]]: [[File:Historical development and assessment skills 6 slides per page.pdf|100px|6 slides per page]]
--&gt;

==See also==
* [[/Images/]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Introduction|Introduction]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Brain and physiological needs|Brain and physiological needs]] (Next lecture)

;Tutorials
* [[Motivation and emotion/Tutorials/Wiki editing|Tutorial 02: Wiki editing]]

==Recording==
* [https://au-lti.bbcollab.com/recording/fd7370b440ed499da200e2cdf34f602a Lecture 02] (2025)&lt;!--
* [https://au-lti.bbcollab.com/recording/4918a6b3058a4552889eac514250ff22 Lecture 02] (2024)
* [https://au-lti.bbcollab.com/recording/d92064ed8ef044878d63355e0a920832 Lecture 02] (2023)
* [https://au-lti.bbcollab.com/recording/e7fa41feb77c43eab6580a9f338e13c8 Lecture 02] (2022)
* [https://au-lti.bbcollab.com/recording/3951859be633471f9544ac5084837075 Lecture 02] (2021)
--&gt;

==External links==
* [https://www.verywellmind.com/drive-reduction-theory-2795381 Drive-reduction theory and human behavior: Biological need motivates behavior] (verywellmind)
&lt;!-- [http://study.com/academy/lesson/drive-reduction-theory-of-motivation-definition-examples-quiz.html Drive reduction theory of motivation: Definition &amp; examples] --&gt;
{{Motivation and emotion/Lectures/Navigation}}
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{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:WP20Symbols brain.svg|right|250px]]
==Overview==
This lecture:
* explains the role of [[Motivation and emotion/Brain structures|brain structures]], [[Motivation and emotion/Neurotransmitters|neurotransmitters]], and [[Motivation and emotion/Hormones|hormones]] in regulating motivational drives
* discusses physiological needs, particularly thirst, hunger, and sexual motivation

Take-home messages:
* The brain is as much about motivation and emotion as it is about cognition and thinking
* Biological urges are underestimated motivational forces when we are not currently experiencing them

==Outline==

[[File:Hunger strike - Day 53.JPG|thumb|right|250px|Physiological needs such as breathing, drinking, urinating, eating, defecating, and sleeping are often overlooked as motivational forces until they range outside of [[w:Homeostasis|homeostasis]] and then become increasingly urgemt amd motivationally demanding. It takes extreme motivation, for example, to go on an extended hunger strike.]]
;Motivated and emotional brain
* Neuroscience
* Brain structures
* Subcortical
** Reticular formation
** Amygdala
**Reward centre
**Basal ganglia
**Hypothalamus
* Cortical
** Insula
** Prefrontal cortex
** Orbitofrontal cortex
** Ventromedial PFC
** Dorsolateral PFC
** Anterior cingulate cortex
* Bidirectional
** Neurotransmitters
** Dopamine
** Serotonin
** Norepinephrine
** Endorphins
*Hormones
** Cortisol
** Oxytocin
** Testosterone
** Ghrelin (Part B)
** Leptin (Part B)

;Physiological needs
* Needs
* Regulatory processes
* Example physiological needs
** Thirst
** Hunger
** Sexual motivation

==Focus==
This lecture highlights specific brain structures and communication pathways that psychological science has identified as contributing to the subjective experience of various motivational and emotional states.

==3D brain model==
* Learn about the location and function of key brain structures using [https://www.brainfacts.org/3d-brain 3d brain] (brainfacts.org)
* This 3D, interactive model of the human brain shows the main structures and explains their functions.
* Task: Can you find each of the brain structures mentioned in this lecture in the 3D model?

==Readings==
* Chapter 03: The motivated and emotional brain ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 04: Biological needs ([[Motivation and emotion/Readings/Textbooks/Reeve/2018|Reeve, 2024]])

==Slides==
&lt;!-- ** [https://docs.google.com/presentation/d/1wNaegpzIkQ4XyeRcN9BRXQ1gGNR5XX3cG7x_dtBGj6c/edit?usp=sharing Lecture 01 and 02 recap] (Google Slides) --&gt;
* [https://docs.google.com/presentation/d/1oI8g-0xvSxETUwYOW1TLsRJdiSq3AbVq6YMlm8D3ivc/edit?usp=sharing Motivated and emotional brain] (Google Slides)
* [https://docs.google.com/presentation/d/1LgYQ9ydIaj5AJZEW7MkH1M2zVKxjWQe4vetZnOairQE/edit?usp=sharing Physiological needs] (Google Slides)
&lt;!-- 
** [https://www.slideshare.net/jtneill/motivation-and-emotion-introduction-and-historical-perspectives-recap Lecture 01 and 02 recap] (Slideshare)
** [https://www.slideshare.net/jtneill/motivated-and-emotional-brain Motivated and emotional brain] (Slideshare)
** [https://www.slideshare.net/jtneill/physiological-needs Physiological needs] (Slideshare) --&gt;
&lt;!-- * [http://www.slideshare.net/jtneill/brain-and-physiological-needs Lecture slides] (Slideshare)
* Handouts
** [[Media:Brain and physiological needs 6 slides per page.pdf|Download 6 slides to a page]]: [[File:Brain and physiological needs 6 slides per page.pdf|100px]]
** [[Media:Brain and physiological needs 3 slides per page.pdf|Download 3 slides to a page]]:[[File:Brain and physiological needs 3 slides per page.pdf|100px]]
--&gt;

==See also==
;Wikiversity
* [[/Images/]]
* [[Motivation and emotion/Brain structures|Brain structures]]
* [[Motivation and emotion/Hormones|Hormones]]
* [[Motivation and emotion/Neurotransmitters|Neurotransmitters]]
* Book chapters
** [[:Category:Motivation and emotion/Book/Brain|Brain]] (Category)
** [[:Category:Motivation and emotion/Book/Hormones|Hormones]] (Category)
** [[:Category:Motivation and emotion/Book/Neurotransmitters|Neurotransmitters]] (Category)
** [[:Category:Motivation and emotion/Book/Needs/Physiological|Physiological needs]] (Category)&lt;!--
[[Motivation and emotion/Book/2025/Thirst regulation|Thirst regulation]] --&gt;

;Wikipedia
* [[w:Autonomic nervous system|Autonomic nervous system]]
* [[w:ERG theory|ERG theory]]
* [[w:Limbic system|Limbic system]]
* [[w:Maslow's hierarchy of needs|Maslow's hierarchy of needs]]
* [[w:Nucleus (neuroanatomy)|Nucleus (neuroanatomy)]]
* [[w:Parasympathetic nervous system|Parasympathetic nervous system]]
* [[w:Prefrontal cortex|Prefrontal cortex]]
* [[w:Reward system|Reward system]]
* [[w:Sympathetic nervous system|Sympathetic nervous system]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Historical development and assessment skills|Historical development and assessment skills]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]] (Next lecture)

;Tutorials
* [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
&lt;!--
==References==
{{Hanging indent|1=
Australian Bureau of Statistics (2013). [http://www.abs.gov.au/ausstats/abs@.nsf/Lookup/by%20Subject/4338.0~2011-13~Main%20Features~Overweight%20and%20obesity~10007 Overweight and obesity]. ''4338.0 - Profiles of Health, Australia, 2011-13''.
Eder, A. B., Elliot, A. J., &amp; Harmon-Jones, E. (2013). [http://emr.sagepub.com/content/5/3/227  Approach and avoidance motivation: Issues and advances]. ''Emotion Review'', ''5''(3), 308-311. https://doi.org/10.1177/1754073913477990.}}
--&gt;

==Recording==
* [https://au-lti.bbcollab.com/recording/54f3cdb5b30a476fbcbb77824a1b9dfb Lecture 03] (2025)&lt;!--
* [https://au-lti.bbcollab.com/recording/b8834e9830314aa3b804d3c6c3e7a740 Lecture 03] (2024)
* [https://au-lti.bbcollab.com/recording/546476bf547f4efd8ae55b05e4547efc Lecture 03] (2023)
* [https://au-lti.bbcollab.com/recording/17f200f050e044da9a6571ffdf63c78c Lecture 03] (2022)
* [https://au-lti.bbcollab.com/recording/d34da988d75c48b99df662329594cc9f Lecture 03] (2021)
--&gt;

==References==
{{Hanging indent|1=

Saper, C. B., &amp; Lowell, B. B. (2014). The hypothalamus. ''Current Biology'', ''24''(23), R1111–R1116. https://doi.org/10.1016/j.cub.2014.10.023

}}

==External links==
* [https://fs.blog/knowledge-project-podcast/anna-lembke/ Between pleasure and pain] (Dr. Anna Lembke, The Knowledge Project Ep. #159)
* [https://www.iheart.com/podcast/105-stuff-you-should-know-26940277/episode/short-stuff-hangry-102038598/ Hangry] (Stuff You Should Know, Podcast, 12:30 mins)
* [https://www.youtube.com/watch?v=tZ4YnYUJnOQ&amp;list=PL9JAHwJN4qyArhEyLUgU_MoGddk2PVTeb Hormones of hunger: Leptin and ghrelin] (Corporis, 2019, YouTube, 9:33 mins) - how leptin and ghrelin work together to modulate hunger&lt;!-- As you watch the video, consider: What causes hunger and eating? --&gt;
* [https://www.ted.com/playlists/1/how_does_my_brain_work How does my brain work?] (TED Talks playlist)
* [https://www.youtube.com/watch?v=Qymp_VaFo9M Let's talk about sex] (Crash Course Psychology #27; YouTube 11:35 mins)
* [https://www.ted.com/talks/david_anderson_your_brain_is_more_than_a_bag_of_chemicals Your brain is more than a bag of chemicals] (David Anderson, 2013, TED talk, 16 mins) - neuroscientific research into motivation and emotion using a basic animal model (fruit fly)&lt;!-- As you watch the video, some questions to think about:

1. Do animals experience emotions? If so, which emotions - and why?
2. What might pharmacological treatment of psychological disorders look like in 20, 50, 100 years? --&gt;
{{Motivation and emotion/Lectures/Navigation}}

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{{Notice|The 2025 lecture is complete.}}
[[File:Girl with swimming board.jpg|right|250px]]
==Overview==
This lecture discusses:
* mindsets
* personal control beliefs
* the self and its strivings

Take-home messages:
* Different mindsets lead to different goal striving strategies
* The core efficacy belief of &quot;I can do it&quot; and the outcome belief of &quot;it will work&quot; lead to competent, enthusiastic functioning
* Exerting self-control over short-term urges is needed to pursue long-term goals; but this capacity is limited and needs replenishment

==Outline==
Mindsets
* What are mindsets?
* Deliberative – Implemental
* Prevention – Promotion
* Fixed – Growth
* Dissonance – Consistency

Personal control beliefs
* Expectancy and control
* Self-efficacy
* Mastery vs helplessness
* Reactance
* Expectancy-value model

Self
* Self strivings
* Self-concept
* Self-identity
* Agency
* Self-regulation

==Readings==
* Chapter 09: Mindsets ([[Motivation and emotion/Readings/Textbooks/Reeve/2018|Reeve, 2018]]) or Chapter 8: Mindsets ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 10: Personal control beliefs ([[Motivation and emotion/Readings/Textbooks/Reeve/2018|Reeve, 2018]]) or Chapter 9: Personal control beliefs ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 11: The self and its strivings ([[Motivation and emotion/Readings/Textbooks/Reeve/2018|Reeve, 2018]]) or Chapter 10: The self and its strivings ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Multimedia==
* [https://www.youtube.com/embed/RcGyVTAoXEU?start=61&amp;end=802 How to make stress your friend] (Kelly McGonigal, TED talk, 2013) (12:21 min) explains that changing how we think about stress can make stress good for us.

==Slides==
* [https://docs.google.com/presentation/d/1910B6x2TYlnIxoTU1Iz6LT6_cgPOf2JXnOgF3OMv0g8 Mindsets] (Google Slides)
* [https://docs.google.com/presentation/d/12yhu2Z52vL3teHP3hiFrlE5aZU9_HIyNM45sLeGFCFU Personal control beliefs] (Google Slides)
* [https://docs.google.com/presentation/d/1qKeI_k0tYdTLXGOb2gn-gpsvJgzQQkCT16MgaT4_MZY The self and its strivings] (Google Slides)&lt;!-- 
* Handouts
** [[Media:Motivation and Emotion - Lecture 06 - Mindsets, control, and the self 6slidesperpage.pdf|Download 6 slides to a page]]: [[File:Motivation and Emotion - Lecture 06 - Mindsets, control, and the self 6slidesperpage.pdf|100px]]
** [[Media:Motivation and Emotion - Lecture 06 - Mindsets, control, and the self 3slidesperpage.pdf|Download 3 slides to a page]]: [[File:Motivation and Emotion - Lecture 06 - Mindsets, control, and the self 3slidesperpage.pdf|100px]]
--&gt;

==See also==
* [[/Images/]]

; Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Implicit motives and goals|Implicit motives and goals]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Nature of emotion|Nature of emotion]] (Next lecture)

; Tutorial
* [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]

;Wikipedia
* [[w:Learned helplessness|Learned helplessness]]
* [[w:Looking-glass self|Looking-glass self]]
* [[w:Mastery learning|Mastery learning]]
* [[w:Mindset|Mindset]]
* [[w:Self-efficacy|Self-efficacy]]
* [[w:Self-concept|Self-concept]]
* [[w:Trier social stress test|Trier social stress test]]

;Wikiversity
* [[:Category:Motivation and emotion/Book/Mindset|Mindset]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Optimism|Optimism]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Pessimism|Pessimism]] (Book chapters)
* [[Motivation and emotion/Book/2017/Reactance|Reactance]] (Book chapter, 2017)
* [[Motivation and emotion/Book/2019/Regulatory focus theory and goal pursuit|Regulatory focus theory and goal pursuit]] (Book chapter, 2019)
* [[:Category:Motivation and emotion/Book/Self|Self]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Self-efficacy|Self-efficacy]] (Book chapters)
* [[Motivation and emotion/Book/2024/Stress mindset|Stress mindset]] (Book chapter, 2024)
* [[Motivation and emotion/Book/2015/Zeigarnik effect|Zeigarnik effect]] (Book chapter, 2015)

==Recording==
* [https://au-lti.bbcollab.com/recording/d4154219da2f4f2b83d7cfdaa39e232e Lecture 06] (2025)&lt;!--
* [https://au-lti.bbcollab.com/recording/9539d2ac3c1246a3ad440fa123bd3368 Lecture 06] (2024)
* [https://au-lti.bbcollab.com/recording/4da06d5593484546b453ad3b3ccc5aa3 Lecture 06] (2023)
* [https://au-lti.bbcollab.com/recording/7df24087e1aa44d1873b4d5518d37501 Lecture 06] (2022)
* [https://au-lti.bbcollab.com/recording/6c1bbc62edf3451c9ba57b9bfda9f0fd Lecture 06] (2021) --&gt;

==References==
{{Hanging indent|1=

Crum, A. J., Salovey, P., &amp; Achor, S. (2013). Rethinking stress: The role of mindsets in determining the stress response. ''Journal of Personality and Social Psychology'', ''104''(4), 716–733. https://doi.org/10.1037/a0031201

}}

==External links==
* [http://www.ted.com/talks/joachim_de_posada_says_don_t_eat_the_marshmallow_yet.html Don't eat the marshmallow!] (Joachim de Posada, TED talk, 2009) (6 min) shows a replication of the infamous [[w:Stanford marshmallow experiment|Stanford marshmellow experiment]] by Walter Mischel which found that children who can resist temptation (delay gratification) tend to have better life outcomes.
{{Motivation and emotion/Lectures/Navigation}}

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{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Mary Magdalene Crying Statue.jpg|210px|right]]
==Overview==
This lecture introduces the psychology of [[emotion]] by considering six key questions.

Take-home messages:
* Emotions involve subjective feelings, physiological and neurological change, expressive behaviour, and guide motivation 
* Emotions serve adaptative, functional purposes

==Outline==
* What is an emotion?
* What causes an emotion?
* How many emotions are there?
* What good are emotions?
* How can we control our emotions?
* What is the difference between emotion and mood?

==What is an emotion?==
[[File:Fourcomponents.png|380px|thumb|'''Figure 1'''. Emotions are triggered by significant life events and have at least four distinct components: feelings, bodily arousal, social expression, and goal-directed sense of purpose (based on Reeve, 2018)]]

* Emotions are not easily defined, in part because they are integrated, multi-system experiences
* There are at least four distinct aspects (see Figure 1):
** '''subjective feelings''': What most people think of as emotion—the ''feeling''
** '''bodily arousal''':  Distinct patterns of physiological activation (e.g., blushing when ashamed)
** '''social expression''': Communicative aspects, including facial expression, body language, and speech
** '''sense of purpose''': Emotion as a stimulation of motivated behaviour

==What causes an emotion?==
* Emotions do not occur randomly; they are functional states (i.e., emotions are purposeful responses to specific types of life events)
* Emotional experiences motivate effective adaptation to life events
* However, emotions are also &quot;primitive&quot; in that they are approximate, impulsive responses, and may not always be well calibrated (e.g., may go over-the-top or be insufficient or inaccurate)

==How many emotions are there?==
[[File:Plutchik-wheel.svg|400px|thumb|'''Figure 2'''. Plutchik's wheel of emotions represents the valence and intensity of core emotions using colour. [http://www.personalityresearch.org/basicemotions/plutchik.html More detail].]]

* Emotion models typically identify five to eight core or basic emotions
* Reeve (2018) describes six core emotions (4 unpleasant and 2 pleasant):
** Fear
** Anger
** Disgust
** Sadness
** Interest
** Joy
* Other common candidate core emotions include:
** Contempt
** Surprise
* Core emotion criteria
** Distinct facial expression
** Distinct pattern of physiology
** Automatic (unlearned) appraisal
** Distinct antecedent cause
** Inescapable (inevitable) activation
** Presence in other primates
** Rapid onset
** Brief duration
** Distinctive subjective feeling state
** Distinctive cognition
* Core emotion exclusion reasons
** Derived from a core emotion
** Mood
** Attitude
** Personality trait
** Disorder
** Blend
** Aspect of emotion
* More complex emotion models represent additional dimensions such as:
** Valence
** Arousal
** Intensity (e.g., see Figure 2)

==What is the purpose of emotion?==
* Emotions are functional; they facilitate adaptation
* Avoid referring to &quot;good&quot; and &quot;bad&quot; emotions because, from a psychoevolutionary point of view, all emotions evolved for a reason and serve an adaptive purpose.
* Understanding the purpose of one's emotions is part of developing emotional intelligence (i.e., to be able to welcome emotion because it provides important information about how to adapt to one's current life situation)

==How can we control our emotions?==
* [[Emotional self-regulation]] is the ability to manage one's emotion. This is part of [[emotional intelligence]] which consists of:
** Emotion recognition in self: Ability to recognise the type of emotion one is experiencing (emotional literacy)
** Emotion regulation in self: Ability to respond appropriately to one's emotional experience (e.g., if angry, to find appropriate ways of expressing the anger)
** Emotion recognition in others: Ability to recognise the nature of others' emotional experiences
** Appropriate responding to emotion in others: Capacity to respond appropriately to the emotional experiences of others
* Emotion regulation strategies
** Situation selection
** Situation modification
** Attentional focus
** Reappraisal
** Suppression

==What is the difference between emotion and mood?==
* Emotions are short-lived affective responses to specific life events
* Moods are more diffuse affective experiences which may last longer than emotions and are not triggered by specific events (e.g., one may just wake up in a bad mood)

==Readings==
* Chapter 11: Nature of emotion ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Multimedia==
* [https://www.youtube.com/embed/gAMbkJk6gnE?end=121 Feeling all the feels] (CrashCourse Psychology #25, YouTube) (2:01 mins): an introduction to emotion
* [https://www.youtube.com/watch?v=xNY0AAUtH3g Emotions and the brain] (Sentis, YouTube, 2012) (2:02 mins): a simple, clear explanation of emotions, the brain, and emotion regulation
* [https://www.youtube.com/embed/nEUzQ7yL9A0?end=188 Inside out - Meet Riley's emotions] (Pixar, YouTube, 2015) (3:08 mins): Trailer for the animated movie ''Inside Out'' which provides an entertaining look at our inner emotions and memories
* [https://www.youtube.com/watch?v=gaZDLOAg_Po What is an emotion? (Paul Ekman)] (Mind with Heart, 2012, YouTube) (7:35 mins): Paul Ekman explains what emotion is, why we have emotions, and how they can be regulated
* [https://www.youtube.com/watch?v=ijcydVxCBoA Lie to me] (Quicksubs, YouTube, 2015) (2:01 mins): Trailer for a TV series about lie detection through analysis of facial expression and body language

==Slides==
* [https://docs.google.com/presentation/d/1P8cE3uOywK7OukK_hJKYH-aNFtuKuY-frNqScvBKRFo/edit?usp=sharing Nature of emotion] (Google Slides)&lt;!--
* Handouts
** [[Media:Motivation and Emotion - Lecture 07 - Nature of emotion 6slidesperpage.pdf|Download 6 slides to a page]]: [[File:Motivation and Emotion - Lecture 07 - Nature of emotion 6slidesperpage.pdf|100px]]
** [[Media:Motivation and Emotion - Lecture 07 - Nature of emotion 3slidesperpage.pdf|Download 3 slides to a page]]: [[File:Motivation and Emotion - Lecture 07 - Nature of emotion 3slidesperpage.pdf|100px]]
&lt;!-- * [http://www.slideshare.net/jtneill/nature-of-emotion Lecture slides] (Slideshare) --&gt;

==See also==
* [[/Images/]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Mindsets, control, and the self|Mindsets, control, &amp; the self]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Aspects of emotion|Aspects of emotion]] (Next lecture)

;Tutorial
* [[{{#titleparts:{{PAGENAME}}|1}}/Tutorials/Core emotions|Core emotions]]

;Wikipedia
* [[w:Emotion classification|Emotion classification]]
* [[w:Inside Out (2015 film)|Inside Out]] | [[w:Inside Out 2|Inside Out 2]]
* [[w:Lie to Me|Lie to Me]]
* [[w:Paul Ekman|Paul Ekman]]
* [[w:The Expression of the Emotions in Man and Animals|The Expression of the Emotions in Man and Animals]]

==Recording==
* [https://au-lti.bbcollab.com/recording/d5448bdda2f145788a62c999ee582234 Lecture 07] (2025)&lt;!--
* [https://au-lti.bbcollab.com/recording/68a5ca1e0ff3483dab76f4939e29c490 Lecture 07] (2024)
* [https://au-lti.bbcollab.com/recording/c8b6153ac42a4eb89724396d9e9e40a0 Lecture 07] (2023)
* [https://au-lti.bbcollab.com/recording/c1cc29b612d04060a52684c01447baa5 Lecture 07] (2022)
* [https://au-lti.bbcollab.com/recording/832453a6efcf4086a235877d20ac5b66 Lecture 07] (2021)
--&gt;

==References==
{{Hanging indent|1=
Ekman, P. &amp; Cordaro, D. (2011). [http://emr.sagepub.com/content/3/4/364 What is meant by calling emotions basic]. ''Emotion Review'', ''3'', 364–370. https://doi.org/10.1177/1754073911410740

James, W. (1884). [http://psychclassics.yorku.ca/James/emotion.htm What is an emotion?] ''Mind'', ''9'', 188–205.
}}

==External links==
* [https://www.youtube.com/watch?v=P_6vDLq64gE How to spot a liar] (Pamela Meyer, TED Talk, YouTube, 2011, 18:51 mins)
* [https://www.psypost.org/2017/06/depressed-people-medial-prefrontal-cortex-exerts-control-parts-brain-49168 In depressed people, the medial prefrontal cortex exerts more control over other parts of the brain] (PsyPost, 2017)
* [https://www.abc.net.au/news/2024-06-23/inside-out-2-film-brain-changes-puberty-child-new-emotions/103995788 Inside Out 2 is a relatable film about puberty's big brain changes. Here's how to talk to your child about their new emotions] (ABC News, 2024)
{{Motivation and emotion/Lectures/Navigation}}

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      <text bytes="114340" sha1="s6wcrycm3ci4iqcqli06xztsqmlamyd" xml:space="preserve">{{Archive box|[[/2014/]] · [[/2015/]] · [[/2016/]] · [[/2017/]] · [[/2018/]] · [[/2019/]] · [[/2020/]] · [[/2021/]] · [[/2022/]] · [[/2023/]] · [[/2024/]] · [[/2025/]]}}
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{{Clear}}

== Tech News: 2026-08 ==

&lt;section begin=&quot;technews-2026-W08&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/08|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Wikimedia Site Reliability Engineering|SRE Team]] will be performing a cleanup of Wikimedia's [[m:Special:MyLanguage/Etherpad|Etherpad]] instance, the web-based editor for real-time collaborative document editing. All pads will be permanently deleted after 30 April, 2026 – if there are still migration projects in progress at that point the team can revisit the date on a case by case basis. Please create local backups of any content you wish to keep, as deleted data cannot be recovered. This cleanup helps reduce database size and minimize infrastructure footprint. Etherpad will continue to support real-time collaboration, but long-term storage should not be expected. Additional cleanups may occur in the future without prior notice. [https://phabricator.wikimedia.org/T415237]

'''Updates for editors'''
* The Information Retrieval team will be launching an [[mw:Special:MyLanguage/Readers/Information Retrieval/Phase 1|Android mobile app experiment]] that tests hybrid search capabilities which can handle both semantic and keyword queries. The improvement of on-platform search will enable readers to find what they’re looking for directly on Wikipedia more easily. The experiment will first be launched on Greek Wikipedia in late February, followed by English, French, and Portuguese in March. [https://diff.wikimedia.org/2026/01/08/semantic-search-making-it-easier-to-find-the-information-readers-want/ Read more] on Diff blog. [https://www.mediawiki.org/wiki/Readers/Information_Retrieval]
* The Reader Growth team will run [[mw:Special:MyLanguage/Readers/Reader Growth/WE3.10.2 Mobile Table of Contents|an experiment]] for mobile web users, that adds a table of contents and automatically expands all article sections, to learn more about navigation issues they face. The test will be available on Arabic, Chinese, English, French, Indonesian, and Vietnamese Wikipedias.
* Previously, site notices ([[{{ns:8}}:Sitenotice]] and [[{{ns:8}}:Anonnotice]]) would only render on the desktop site. Now, they will render on all platforms. Users on mobile web will now see these notices and be informed. Site administrators should be prepared to test and fix notices on mobile devices to avoid interference with articles. To opt out, interface admins can add &lt;code dir=&quot;ltr&quot;&gt;#siteNotice { display: none; }&lt;/code&gt; to [[{{ns:8}}:Minerva.css]]. [https://phabricator.wikimedia.org/T138572][https://phabricator.wikimedia.org/T416644]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:19}} community-submitted {{PLURAL:19|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue on [[Special:RecentChanges|Special:RecentChanges]] has been fixed. Previously, clicking hide in the active filters caused the &quot;view new changes since…&quot; button to disappear, though it should have remained visible. The button now behaves as expected. [https://phabricator.wikimedia.org/T406339]

'''Updates for technical contributors'''
* New documentation is now available to help editors debug on-site search features. It supports troubleshooting when pages do not appear in results, when ranking seems unexpected, and when you need to inspect what content is being indexed, helping make search behavior easier to understand and analyze. [[mw:Help:CirrusSearch/Debug|Learn more]]. [https://phabricator.wikimedia.org/T411169]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.16|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/08|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W08&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:17, 16 February 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30086330 --&gt;

== Tech News: 2026-09 ==

&lt;section begin=&quot;technews-2026-W09&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/09|Translations]] are available.

'''Weekly highlight'''
* [[mw:Special:MyLanguage/Edit check/Reference Check|Reference Check]] has been deployed to English Wikipedia, completing its rollout across all Wikipedias. The feature prompts newcomers to add a citation before publishing new content, helping reduce common citation-related reverts and improve verifiability. In A/B testing, the impact was substantial: newcomers shown Reference Check were approximately 2.2 times more likely to include a reference on desktop and about 17.5 times more likely on mobile web. [https://analytics.wikimedia.org/published/reports/editing/reference_check_ab_test_report_final_2025.html]
'''Updates for editors'''
* The [[mw:Special:MyLanguage/Extension:InterwikiSorting|InterwikiSorting extension]], which allowed for the [[m:Special:MyLanguage/Interwiki sorting order|sorting of interwiki links]], has been undeployed from Wikipedia. As a result, editors who had enabled interwiki link sorting in non-compact mode (full list format) will now see links reordered. The links moving forward will be listed in the alphabetical order of language code. [https://phabricator.wikimedia.org/T253764]
* Later this week, people who are editing a page-section using the mobile visual editor, will notice a new &quot;Edit full page&quot; button. When tapped, you will be able to edit the entire article. This helps when the change you want to make is outside the section you initially opened. [https://phabricator.wikimedia.org/T387175][https://phabricator.wikimedia.org/T409112]
* [[mw:Special:MyLanguage/Readers/Reader Experience|The Reader Experience team]] is inviting editors to assess whether dark mode should still be considered &quot;beta&quot; on their wiki, based on their experience of how well it functions on desktop and mobile. If the feature is deemed mature, editors can update the interface messages in &lt;code dir=ltr&gt;MediaWiki:skin-theme-description&lt;/code&gt; and &lt;code dir=ltr&gt;MediaWiki:Vector-night-mode-beta-tag&lt;/code&gt; to indicate that dark mode is ready and no longer considered beta.
* The improved [[mw:Wikimedia_Apps/Team/iOS/Activity_Tab|Activity tab]] which displays user-insights is now available to all users of the Wikipedia iOS app (version 7.9.0 and later). Following earlier A/B testing that showed higher account creation among users with access to the feature, it has been rolled out to 100% of users along with some updates. The Activity tab now shows your edited articles in the timeline, offers editing impact insights like contribution counts and article view trends, and customization options to improve in-app experience for users.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:21}} community-submitted {{PLURAL:21|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug that prevented [[mw:Special:MyLanguage/Extension:DiscussionTools|DiscussionTools]] from working on mobile has now been fixed, restoring full functionality. [https://phabricator.wikimedia.org/T415303]

'''Updates for technical contributors'''
* The [[m:Special:GlobalWatchlist|Global Watchlist]] lets you view your watchlists from multiple wikis on one page. The [[mw:Special:MyLanguage/Extension:GlobalWatchlist|extension]] that makes this possible continues to improve. The latest upgrade is the inclusion of a [[mw:Extension:GlobalWatchlist#hook|new hook]], &lt;code dir=ltr&gt;ext.globalwatchlist.rebuild&lt;/code&gt;, which fires after each watchlist rebuild. This allows you to run gadgets and user scripts for the Special page. [https://phabricator.wikimedia.org/T275159]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.17|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/09|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W09&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:03, 23 February 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30119102 --&gt;

== Tech News: 2026-10 ==

&lt;section begin=&quot;technews-2026-W10&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/10|Translations]] are available.

'''Weekly highlight'''
* Wikipedia 25 [[m:Special:MyLanguage/Wikipedia 25/Easter egg experiments|Birthday mode]] is now live on Betawi, Breton, Chinese, Czech, Dutch, English, French, Gorontalo, Indonesian, Italian, Luxembourgish, Madurese, Sicilian, Spanish, Thai, and Vietnamese Wikipedias! This limited-time campaign feature celebrates 25 years of Wikipedia with a birthday mascot, Baby Globe. When turned on, Baby Globe is shown on [[m:Special:MyLanguage/Wikipedia 25/Easter egg experiments/article configuration|~2,500 articles]], waiting to be discovered by readers. Communities can choose to turn Birthday mode on by getting consensus from their community and asking an admin to enable the feature and customize it via [[m:Special:MyLanguage/Wikipedia 25/Easter egg experiments#Community Configuration Demo|community configuration]] on the local wiki.

'''Updates for editors'''
* [[:m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|Sub-referencing]], a new feature to re-use references with different details has been released to Swedish Wikipedia, Polish Wikipedia and [[:phab:T418209|a couple of other wikis]]. You can [[:m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing#test|try the feature]] on these projects or on testwiki and [https://en.wikipedia.beta.wmcloud.org/wiki/Sub-referencing betawiki]. Learnings from the first pilot wiki German Wikipedia have been [[:m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing/Learnings|published in a report]]. Reach out to the Wikimedia Deutschland team if you are [[:m:Talk:WMDE Technical Wishes/Sub-referencing#Pilot wikis|interested in becoming a pilot wiki]].
* [[mw:Special:MyLanguage/Help:Edit check#Paste check|Paste Check]] will become available at all Wikipedias this week. The feature prompts newcomers who are pasting text they are not likely to have written into VisualEditor to consider whether doing so risks a copyright violation. Paste Check [[mw:Special:MyLanguage/Edit check/Tags|tags]] all edits where it is shown for potential review. Local administrators can configure various aspects of the feature via [[{{#special:EditChecks}}]]. [[mw:Special:MyLanguage/Edit check/Paste Check#A/B Experiment|Research]] across 22 wikis found that Paste Check resulted in an 18% decrease in relative reverted-edits compared to the control group. Translators can [https://translatewiki.net/w/i.php?title=Special%3ATranslate&amp;group=ext-visualeditor-ve-mw-editcheck&amp;filter=&amp;optional=1&amp;action=translate help to localize] this and related features.
* The [[mw:Special:MyLanguage/Readers/Reader Experience|Reader Experience team]] will be standardizing the user menu in the top right for all mobile users so that it is closer to the desktop experience. Currently this user menu is only visible to users with Advanced Mobile Controls (AMC) turned on. The only change is that a couple buttons previously in the left-side menu will move to the top right for users who do not have AMC turned on. This change is expected to go out March 9 and seeks to improve the user interface. [https://phabricator.wikimedia.org/T413912]
* Starting in the week of March 2, the emails sent out when an email address was added, removed, or changed for an account will switch to a substantially nicer and clearer HTML email from the prior plaintext one. [https://phabricator.wikimedia.org/T410807]
* Notifications are currently limited to 2,000 historic entries per user, and extend back to 2013 when the feature was released. This is going to be changed to only store Notifications from the last 5 years, but up to 10,000 of them. This will help with long-term infrastructure health and help to prevent more recent notifications from disappearing too soon. [https://phabricator.wikimedia.org/T383948]
* The [[m:Special:GlobalWatchlist|Global Watchlist]] which lets you view your watchlists from multiple wikis on a single page continues to see improvements. The latest update improves label usage experience. The [[mw:Special:MyLanguage/Extension:GlobalWatchlist|extension]] now allows activating the [[mw:Special:MyLanguage/Manual:Language#Fallback languages|language fallback system]] for Wikidata items without labels in the viewed language, and showing those labels in the user’s preferred Wikidata language if no &lt;code dir=ltr&gt;uselang=&lt;/code&gt; URL parameter is provided. [https://phabricator.wikimedia.org/T373686][https://phabricator.wikimedia.org/T416111]
* The Wikipedia Android team has started a beta test of [[mw:Special:MyLanguage/Readers/Information Retrieval/Phase 1|hybrid search]] on Greek Wikipedia. Hybrid search capabilities can handle both semantic and keyword queries enabling readers to find what they’re looking for directly on Wikipedia more easily.
* For security reasons, members of certain user groups are [[m:Special:MyLanguage/Mandatory two-factor authentication for users with some extended rights|required to have two-factor authentication]] (2FA) enabled. Currently, 2FA is required to use the group, but not to be a member of it. Given that this model still has some vulnerabilities, the situation will [[phab:T418580|gradually change in March]]. Members of these groups will be unable to disable last 2FA method on their account, and it will be impossible to add users without 2FA to these groups. Users will still be able to add new authentication methods or remove them, as long as at least one method is continuously enabled. In the second half of March, users without 2FA will be removed from these groups. This applies to: CentralNotice administrators, checkusers, interface administrators, suppressors, Wikidata staff, Wikifunctions staff, WMF Office IT and WMF Trust &amp; Safety. Nothing will change for other users. See the linked task for deployment schedule. [https://phabricator.wikimedia.org/T418580]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue preventing users from creating an instance in [https://www.wikibase.cloud/ Wikibase.cloud] has now been fixed. [https://phabricator.wikimedia.org/T416807]

'''Updates for technical contributors'''
* To help ensure [[mw:Special:MyLanguage/MediaWiki Product Insights/Responsible Reuse|fair use of infrastructure]], over the next month the Wikimedia Foundation will implement global API rate limits across our APIs. In early March, stricter limits will be applied to unidentified requests from outside Toolforge/WMCS and API requests that are made from web browsers. In April, higher limits will be applied to identified traffic. These limits are intentionally set as high as possible to minimise impact on the community. Bots running in Toolforge/WMCS or with the bot user right on any wiki should not be affected for now. However, all developers are advised to follow updated best practices. For more information, see [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|Wikimedia APIs/Rate limits]].
* The Wikidata Query Service Linked Data Fragment (LDF) endpoint will be decommissioned in February. This endpoint served limited traffic, which was successfully migrated to other data access methods that were better suited to support existing use cases. The hardware used to support the LDF endpoint will be reallocated to support the ongoing backend migration efforts. [https://phabricator.wikimedia.org/T415696]
* The new Parsoid parser [[mw:Special:MyLanguage/Parsoid/Parser Unification/Updates|continues to be deployed to additional wikis]], improving platform sustainability and making it easier to introduce new reading and editing features. Parsoid is now the default parser on 488 WMF wikis (268 Wikipedias), now covering more than 10% of all Wikipedia page views.
* The process and criteria for [[Special:MyLanguage/Wikimedia Enterprise#Access|requesting exceptional access]] to the high volume feed of the ''Wikimedia Enterprise'' APIs (at no cost for mission-aligned usecases), [[m:Talk:Wikimedia Enterprise#Exceptional access criteria|have now been published]]. This is to provide more thorough and clearer documentation for users.
* [https://techblog.wikimedia.org/ Tech Blog], the blog dedicated to the Wikimedia technical community [https://techblog.wikimedia.org/2026/02/24/a-tech-blog-diff/ will be migrating] to [[diffblog:|Diff]], the community news and event blog. The migration should be complete in April 2026, after which new posts will be accepted for publishing. Readers will be able to access posts – old and new – on the landing page at https://diff.wikimedia.org/techblog.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.18|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/10|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W10&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 17:51, 2 March 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30137798 --&gt;

== Tech News: 2026-11 ==

&lt;section begin=&quot;technews-2026-W11&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/11|Translations]] are available.

'''Weekly highlight'''
* [[m:Special:MyLanguage/Tech/Server switch|All wikis will be read-only]] for a few minutes on Wednesday, 25 March 2026 at [https://zonestamp.toolforge.org/1774450800 15:00 UTC]. This is for the datacenter server switchover backup tests, [[wikitech:Deployments/Yearly calendar|which happen twice a year]]. During the switchover, all Wikimedia website traffic is shifted from one primary data center to the backup data center to test availability and prevent service disruption even in emergencies.
* Last week, all wikis had 2 hours of read-only time, and extended unavailability for user-scripts and gadgets. This was due to a security incident which has since been resolved. Work is ongoing to prevent re-occurrences. For current information please see the [[m:Steward's noticeboard#Statement on Meta about today's user script security incident|post on the Stewards' noticeboard]] ([[m:Special:MyLanguage/Wikimedia Foundation/Product and Technology/Product Safety and Integrity/March 2026 User Script Incident|translations]]).

'''Updates for editors'''
* Users facing multiple blocks on mobile will now see the reasons for each block separately, instead of a generic message. This helps them understand why they are blocked and what steps they can take to resolve the issue. For example, users affected for using common VPNs (such as [[Special:MyLanguage/Apple iCloud Private Relay|iCloud Private Relay]]) will receive clearer guidance on what they need to do to start editing again. [https://phabricator.wikimedia.org/T357118]
* Later this week, [[mw:Special:MyLanguage/VisualEditor/Suggestion Mode|Suggestion Mode]] will become available as a beta feature within the visual editor at all Wikipedias. This feature proactively suggests various types of actions that people can consider taking to improve Wikipedia articles, and learn about related guidelines. The feature is locally configurable, and can also be locally expanded with custom Suggestions. Current settings can be seen at [[Special:EditChecks]] and there are [[mw:Special:MyLanguage/Help:Suggestion mode#For administrators %E2%80%93 local customization|instructions for how administrators can customize]] the links to point to local guidelines. The feature is connected to [[mw:Special:MyLanguage/Help:Edit check|Edit check]] which suggests improvements while someone is writing new content. In the future, the Editing team plans to evaluate the feature's impact with newcomers through a controlled experiment. [https://phabricator.wikimedia.org/T404600]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue where the cursor became misaligned during the use of CodeMirror’s syntax highlighting, which makes wikitext and code easier to read, has now been fixed. This problem specifically affected users who defined a font rule in a custom stylesheet while creating a new topic with DiscussionTools. [https://phabricator.wikimedia.org/T418793]

'''Updates for technical contributors'''
* API rate limiting update: To help ensure [[mw:Special:MyLanguage/MediaWiki Product Insights/Responsible Reuse|fair use of infrastructure]], global API rate limits will be applied this week to requests without a compliant User-Agent that originate from outside Toolforge/WMCS and to unauthenticated requests made from web browsers. Higher limits will be applied to identified traffic in April. Bots running in Toolforge/WMCS or with the bot user right on any wiki should not be affected for now. However, all developers are advised to follow updated best practices. For more information, see [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|Wikimedia APIs/Rate limits]].
* The new GraphQL API has been released. The API was developed as a flexible alternative to select features of the Wikidata Query Service (WDQS), to improve developer experience and foster adaptability, and efficient data access. Try it out and [[d:Wikidata:Wikibase GraphQL#Feedback and development|give feedback]]. You can also [https://greatquestion.co/wikimediadeutschland/GraphQLAPI/apply sign up for usability tests].
* The [[m:Special:MyLanguage/Product and Technology Advisory Council/Unsupported Tools Working Group|PTAC Unsupported Tools Working Group]] continued improvements to [[commons:Special:MyLanguage/Commons:Video2commons#|Video2Commons]] in February, with fixes addressing authentication errors, large-file handling, task queue visibility, and clearer upload behavior. Work is still ongoing in some areas, including changes related to deprecated server-side uploads. Read [[m:Special:MyLanguage/Product and Technology Advisory Council/Unsupported Tools Working Group#February 2026|this update]] to learn more.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.19|MediaWiki]]

'''In depth'''
* The Article Guidance team invites experienced Wikipedia editors from selected [[mw:Special:MyLanguage/Article guidance/Pilot wikis and collaborators#Collaborators|pilot wikis]] and interested contributors from other Wikipedias to fill out this questionnaire which is available in [https://docs.google.com/forms/d/e/1FAIpQLSfmLeVWnxmsCbPoI_UF2jyRcn73WRGWCVPHzerXb4Cz97X_Ag/viewform English], [https://docs.google.com/forms/d/e/1FAIpQLSd6rzr4XXQw8r4024fE3geTPFe13M_6w7Mitj-YJi0sOlWTAw/viewform?usp=header Arabic], [https://docs.google.com/forms/d/e/1FAIpQLSdok3-RfB18lcugYTUMGkpwmqG_8p760Wv4dCXitOXOszjUDw/viewform?usp=header Bengali], [https://docs.google.com/forms/d/e/1FAIpQLSfjTfYp4jEo0akA4B1e-Nfg3QZPCudUjhJzHzzDi6AHyAaMGA/viewform?usp=header Japanese], [https://docs.google.com/forms/d/e/1FAIpQLScteVoI29Aue4xc72dekk-6RYtvmMgQxzMI900UOawrFrSTWg/viewform?usp=header Portuguese], [https://docs.google.com/forms/d/e/1FAIpQLSetdxnYwL3ub2vqA7awCg5hJZPMIYcDPaiTe12rY9h0GYnVlw/viewform?usp=header Persian], and [https://docs.google.com/forms/d/e/1FAIpQLScNvfJF-Ot-4pzA4qAN771_0QDJ4Li19YcUsaTgSKW8Nc7U_Q/viewform?usp=header Turkish]. Your answers will help the team customize guidance for less experienced editors and help them learn community policies and practices while creating an article. Learn more [[mw:Special:MyLanguage/Article guidance|on the project page]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/11|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W11&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:53, 9 March 2026 (UTC)
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== Tech News: 2026-12 ==

&lt;section begin=&quot;technews-2026-W12&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/12|Translations]] are available.

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Help:Extension:CodeMirror|{{int:codemirror-beta-feature-title}}]] beta feature, also known as [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror 6]], has been used for wikitext syntax highlighting since November 2024. It will be promoted out of beta by May 2026 in order to bring improvements and new [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Features|features]] to all editors who use the standard syntax highlighter. If you have any questions or concerns about promoting the feature out of beta, [[mw:Special:MyLanguage/Help talk:Extension:CodeMirror|please share]]. [https://phabricator.wikimedia.org/T259059]
* Some changes to local user groups are performed by stewards on Meta-Wiki and logged there only. Now, interwiki rights changes will be logged both on Meta-Wiki and the wiki of the target user to make it easier to access a full record of user's rights changes on a local wiki. Past log entries for such changes will be backfilled in the coming weeks. [https://phabricator.wikimedia.org/T6055]
* On wikis using [[m:Special:MyLanguage/Flagged Revisions|Flagged Revisions]], the number of pending changes shown on [[{{#Special:PendingChanges}}]] previously counted pages which were no longer pending review, because they have been removed from the system without being reviewed, e.g. due to being deleted, moved to a different namespace, or due to wiki configuration changes. The count will be correct now. On some wikis the number shown will be much smaller than before. There should be no change to the list of pages itself. [https://phabricator.wikimedia.org/T413016]
* Wikifunctions composition language has been rewritten, resulting in a new version of the language. This change aims to increase service stability by reducing the orchestrator's memory consumption. This rewrite also enables substantial latency reduction, code simplification, and better abstractions, which will open the door to later feature additions. Read more about [[f:Special:MyLanguage/Wikifunctions:Status updates/2026-03-11|the changes]].
* Users can now sort search results alphabetically by page title. The update gives an additional option to finding pages more easily and quickly. Previously, results could be sorted by Edit date, Creation date, or Relevance. To use the new option, open 'Advanced Search' on the search results page and select 'Alphabetically' under 'Sorting Order'. [https://phabricator.wikimedia.org/T403775]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:28}} community-submitted {{PLURAL:28|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the bug that prevented UploadWizard on Wikimedia Commons from importing files from Flickr has now been fixed. [https://phabricator.wikimedia.org/T419263]
'''Updates for technical contributors'''
* A new special page, [[{{#special:LintTemplateErrors}}]], has been created to list transcluded pages that are flagged as containing lint errors to help users discover them easily. The list is sorted by the number of transclusions with errors. For example: [[{{#special:LintTemplateErrors}}/night-mode-unaware-background-color]]. [https://phabricator.wikimedia.org/T170874]
* Users of the [[mw:Special:MyLanguage/Help:Extension:CodeMirror|{{int:codemirror-beta-feature-title}}]] beta feature have been using [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] instead of [[mw:Special:MyLanguage/Extension:CodeEditor|CodeEditor]] for syntax highlighting when editing JavaScript, CSS, JSON, Vue and Lua content pages, for some time now. Along with promoting CodeMirror 6 out of beta, the plan is to replace CodeEditor as the standard editor for these content models by May 2026. [[mw:Special:MyLanguage/Help talk:Extension:CodeMirror|Feedback or concerns are welcome]]. [https://phabricator.wikimedia.org/T419332]
* The [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] JavaScript modules will soon be upgraded to CodeMirror 6. Leading up to the upgrade, loading the &lt;code dir=ltr&gt;ext.CodeMirror&lt;/code&gt; or &lt;code dir=ltr&gt;ext.CodeMirror.lib&lt;/code&gt; modules from gadgets and user scripts was deprecated in July 2025. The use of the &lt;code dir=ltr&gt;ext.CodeMirror.switch&lt;/code&gt; hook was also deprecated in March 2025. Contributors can now make their scripts or gadgets compatible with CodeMirror 6. See the [[mw:Special:MyLanguage/Extension:CodeMirror#Gadgets and user scripts|migration guide]] for more information. [https://phabricator.wikimedia.org/T373720]
* The MediaWiki Interfaces team is expanding coverage of REST API module definitions to include [[mw:Special:MyLanguage/API:REST API/Extensions|extension APIs]]. REST API modules are groups of related endpoints that can be independently managed and versioned. Modules now exist for [https://phabricator.wikimedia.org/T414470 GrowthExperiments] and [https://phabricator.wikimedia.org/T419053 Wikifunctions] APIs. As we migrate extension APIs to this structure, documentation will move out of the main MediaWiki OpenAPI spec and REST Sandbox view, and will instead be accessible via module-specific options in the dropdown on the [https://test.wikipedia.org/wiki/Special:RestSandbox REST Sandbox] (i.e., [[{{#Special:RestSandbox}}]], available on all wiki projects).
* The [[mw:Special:MyLanguage/Extension:Scribunto|Scribunto]] extension provides different pieces of information about the wiki where the module is being used via the [[mw:Special:MyLanguage/Extension:Scribunto/Lua reference manual|mw.site]] library. Starting last week, the library also provides a [[mw:Special:MyLanguage/Extension:Scribunto/Lua reference manual#mw.site.wikiId|way]] of accessing the [[mw:Special:MyLanguage/Manual:Wiki ID|wiki ID]] that can be used to facilitate cross-wiki module maintenance. [https://phabricator.wikimedia.org/T146616]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.20|MediaWiki]]

'''In depth'''
* The [[m:Special:MyLanguage/Coolest Tool Award|2026 Coolest Tool Award]] celebrating outstanding community tools, is now open for nominations! Nominate your favorite tool using the [https://wikimediafoundation.limesurvey.net/435684?lang=en nomination survey] form by 23 March 2026. For more information on privacy and data handling, please see the [[foundation:Special:MyLanguage/Legal:Coolest_Tool_Award_2026_Survey_Privacy_Statement|survey privacy statement]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/12|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W12&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:35, 16 March 2026 (UTC)
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== Tech News: 2026-13 ==

&lt;section begin=&quot;technews-2026-W13&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/13|Translations]] are available.

'''Weekly highlight'''
* Wikimedia site users can now log in without a password using passkeys. This is a secure method supported by fingerprint, facial recognition, or PIN. With this change, all users who opt for passwordless login will find it easier, faster, and more secure to log in to their accounts using any device. The new passkey login option currently appears as an autofill suggestion in the username field. An additional [[phab:T417120|&quot;Log in with passkey&quot; button]] will soon be available for users who have already registered a passkey. This update will improve security and user experience. The [[c:File:Passwordless_login_screencast.webm|screen recording]] demonstrates the passwordless login process step by step.
* [[m:Special:MyLanguage/Tech/Server switch|All wikis will be read-only]] for a few minutes on Wednesday, 25 March 2026 at [https://zonestamp.toolforge.org/1774450800 15:00 UTC]. This is for the datacenter server switchover backup tests, [[wikitech:Deployments/Yearly calendar|which happen twice a year]]. During the switchover, all Wikimedia website traffic is shifted from one primary data center to the backup data center to test availability and prevent service disruption even in emergencies.

'''Updates for editors'''
* Wikimedia site users can now export their notifications older than 5 years using a [[toolforge:echo-chamber|new Toolforge tool]]. This will ensure that users retain their important notifications and avoid them being lost based on the planned change to delete notifications older than 5 years, as previously announced. [https://phabricator.wikimedia.org/T383948]
* Wikipedia editors in Indonesian, Thai, Turkish, and Simple English now have access to Special:PersonalDashboard. This is an [[mw:Special:MyLanguage/Moderator Tools/Dashboard|early version of an experience]] that introduces newer editors to patrolling workflows, making it easier for them to move from making edits to participating in more advanced moderation work on their project. [https://phabricator.wikimedia.org/T402647]
* The [[Special:Block]] now has two minor interface changes. Administrators can now easily perform indefinite blocks through a dedicated radio button in the expiry section. Also, choosing an indefinite expiry provides a different set of common reasons to select from, which can be changed at: [[MediaWiki:Ipbreason-indef-dropdown]]. [https://phabricator.wikimedia.org/T401823]
* Mobile editors [[mw:Special:MyLanguage/Contributors/Account Creation Experiments#Logged-out|at several wikis]] can now see an improved logged-out edit warning, thanks to the recent updates from the Growth team. These changes released last week are part of ongoing efforts and tests to enhance [[mw:Special:MyLanguage/Contributors/Account Creation Experiments|account creation experience on mobile]] and then increase participation. [https://phabricator.wikimedia.org/T408484]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:36}} community-submitted {{PLURAL:36|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the bug that prevented mobile web users from seeing the block information when affected by multiple blocks has been fixed. They can now see messages of all the blocks currently affecting them when they access Wikipedia.

'''Updates for technical contributors'''
* Images built using Toolforge will soon get the upgraded buildpacks version, bringing support for newer language versions and other upstream improvements and fixes. If you use Toolforge Build Service, review the recent [https://lists.wikimedia.org/hyperkitty/list/cloud-announce@lists.wikimedia.org/thread/EMYTA32EV2V5SQ2JIEOD2CL66YFIZEKV/ cloud-announce email] and update your build configuration as necessary to ensure your tools are compatible. [https://wikitech.wikimedia.org/w/index.php?title=Help:Toolforge/Building_container_images&amp;oldid=2392097#Buildpack_environment_upgrade_process][https://phabricator.wikimedia.org/T380127]

* The [https://api.wikimedia.org/wiki/Main_Page API Portal] documentation wiki will shut down in June 2026. API keys created on the API Portal will continue to work normally. api.wikimedia.org endpoints will be deprecated gradually starting in July 2026. Documentation on the API Portal is moving to [[mw:Wikimedia APIs|mediawiki.org]]. Learn more on the [[wikitech:API Portal/Deprecation|project page]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.21|MediaWiki]]

'''In depth'''
* [[m:Special:MyLanguage/WMDE Technical Wishes|WMDE Technical Wishes]] is considering improvements to [[m:WMDE Technical Wishes/References/VisualEditor automatic reference names|automatically generated reference names in VisualEditor]]. Please check out the [[m:WMDE Technical Wishes/References/VisualEditor automatic reference names#Proposed solutions|proposed solutions]] and participate in the [[m:Talk:WMDE Technical Wishes/References/VisualEditor automatic reference names#Request for comment|request for comment]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/13|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W13&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:51, 23 March 2026 (UTC)
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== Tech News: 2026-14 ==

&lt;section begin=&quot;technews-2026-W14&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/14|Translations]] are available.

'''Weekly highlight'''
* The Beta version of [[abstract:|Abstract Wikipedia]] a new Wikimedia project which is language-independent, was launched last week. The project allows communities to build Wikipedia articles in their native language, which can be readily accessed by other users in their own languages. The wiki is powered by instructions from Wikifunctions and also based on structured content from Wikidata. [[:f:Special:MyLanguage/Wikifunctions:Status updates/2026-03-26|Read more]].

'''Updates for editors'''
* The Growth team is running an A/B test to evaluate a clearer, more user-friendly message that promotes account creation on wikis. Currently when logged-out mobile users begin editing, they see a jarring warning message that can feel abrupt and discouraging. This also presents temporary account editing as the default rather than encouraging account creation. The test is running on ten Wikipedias, including Arabic, French, Spanish and German. [[mw:Special:MyLanguage/Contributors/Account Creation Experiments#2. Improve logged-out warning message (T415160)|Read more]].
* The Wikimedia Apps team is inviting feedback on [[mw:Special:MyLanguage/Wikimedia Apps/Team/Future of Editing on the Mobile Apps|how editing should work on the Wikipedia mobile apps]]. The discussion focuses on improving how users access editing tools when they tap &quot;Edit&quot;. This is part of a broader effort to convert readers who develop an interest in editing, to access a more user-friendly pathway to start contributing.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:45}} community-submitted {{PLURAL:45|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where citation fetching from the large newspaper archive [https://www.newspapers.com Newspapers.com] was no longer working, due to a block in [[mw:Special:MyLanguage/Citoid|Citoid]] requests, has now been fixed. [https://phabricator.wikimedia.org/T419903]

'''Updates for technical contributors'''
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.22|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/14|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W14&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:25, 30 March 2026 (UTC)
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== Tech News: 2026-15 ==

&lt;section begin=&quot;technews-2026-W15&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/15|Translations]] are available.

'''Updates for editors'''

* The [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|CampaignEvents extension]] now includes a new group goal-setting feature, enabling organizers to set and track event goals such as the number of articles created and participating contributors in real time. Similarly, participants can work toward shared targets and see their collective impact as the event unfolds. The feature is now available on all Wikimedia wikis. Learn more in [[mw:Special:MyLanguage/Help:Extension:CampaignEvents/Registration/Collaborative contributions#Goal setting|the documentation]].
* [[File:Maki-gift-15.svg|12px|link=|class=skin-invert|Wishlist item]] The new [[mw:Special:MyLanguage/Help:Watchlist labels|watchlist labels]] feature (announced in [[m:Special:MyLanguage/Tech/News/2026/07|Tech News 2026-07]]) is now available via VisualEditor, the source editor, and the 'watchstar' (or watch link, for skins that don't have a star icon). Previously it was only possible to assign labels via [[Special:EditWatchlist|EditWatchlist]]. In all three places it is a new field following the expiry field.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue where talk pages on mobile with Parsoid are unusable after empty section headers, has now been fixed. [https://phabricator.wikimedia.org/T419171]

'''Updates for technical contributors'''
* The [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|sub-referencing feature]], which lets editors add details to an existing reference without duplicating it, will be gradually rolled out to [[phab:T414094|more wikis]] later this year. Wikis using the [[mw:Special:MyLanguage/Reference Tooltips|Reference Tooltips]] gadget are encouraged to update their version (typically at [[m:MediaWiki:Gadget-ReferenceTooltips.js|MediaWiki:Gadget-ReferenceTooltips.js]] as shown [https://en.wikipedia.org/w/index.php?diff=1344408362 here]) to ensure compatibility. Other reference-related gadgets may also be affected. [https://phabricator.wikimedia.org/T416304]
* All Wikinews editions will be closed and switched to read-only mode on 4 May 2026. Content will remain accessible, but no new edits or articles can be added. This closure was approved by the Board of Trustees of the Wikimedia Foundation following extended discussions. [[m:Wikimedia Foundation Board noticeboard#Board of Trustees Approves Closure of Wikinews|Read more]].
* The [[:mw:Special:MyLanguage/API:Action API|Action API]] has had several formats for requested output. One of them, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;format=php&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;, is being removed soon. Please ensure your scripts or bots use the [[mw:Special:MyLanguage/API:Data formats#Output|JSON format]]. This removal should affect very few scripts and bots. [https://phabricator.wikimedia.org/T118538]
* The [[Special:NamespaceInfo|Special:NamespaceInfo]] page now includes namespace aliases. For example &quot;WP&quot; for the &quot;Project&quot; (&quot;Wikipedia&quot;) namespace on the German Wikipedia. [https://phabricator.wikimedia.org/T381455]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.23|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/15|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W15&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:19, 6 April 2026 (UTC)
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== Tech News: 2026-16 ==

&lt;section begin=&quot;technews-2026-W16&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/16|Translations]] are available.

'''Weekly highlight'''
* Experienced editors are invited to [https://b24e11a4f1.catalyst.wmcloud.org/wiki/Main_Page test] the [[mw:Special:MyLanguage/Article guidance|Article guidance]] feature, designed to help less-experienced editors create well-structured, policy-compliant Wikipedia articles. Testing instructions are [[mw:Special:MyLanguage/Article guidance/Test feature guide|available]]. Also, after reviewing [https://b24e11a4f1.catalyst.wmcloud.org/wiki/Category:Pages_using_article_guidance the outlines], please provide feedback on the [[mw:Talk:Article guidance|project talk page]]. Based on your input, the feature will be refined and transferred to the pilot Wikipedias to translate and adapt. Check out [[c:File:Article Guidance workflow demo - April 2026.webm|the video]] explaining the feature.
'''Updates for editors'''
* On most wikis, all autoconfirmed users can now use [[Special:ChangeContentModel|Special:ChangeContentModel]] page to [[mw:Special:MyLanguage/Help:ChangeContentModel|create new pages with custom content models]], such as mass message lists, making custom page formats more accessible. Check [[Special:ListGroupRights|Special:ListGroupRights]] for the status of your wiki. [https://phabricator.wikimedia.org/T248294]
* The Growth team has launched an [[mw:Special:MyLanguage/Contributors/Account_Creation_Experiments|account creation experiment]] to evaluate whether adding an account creation button to the mobile web header increases new account registrations and encourages more mobile users to contribute to the wikis. The experiment is currently live on Hindi, Indonesian, Bengali, Thai, and Hebrew Wikipedia, and targets 10% of logged-out mobile web users.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where VisualEditor could get stuck loading on Windows devices with animations turned off, has now been fixed. [https://phabricator.wikimedia.org/T382856]

'''Updates for technical contributors'''
* Starting later this week, {{int:group-abusefilter}} who have the [[mw:Special:MyLanguage/Help:Extension:CodeMirror|{{int:codemirror-beta-feature-title}}]] beta feature enabled will have [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] instead of [[mw:Special:MyLanguage/Extension:CodeEditor|CodeEditor]] as the editor at [[Special:AbuseFilter|Special:AbuseFilter]]. This is part of the broader effort to make the user experience more consistent across all editors. [https://phabricator.wikimedia.org/T399673][https://phabricator.wikimedia.org/T419332]
* Tools and bots that access the [[mw:Special:MyLanguage/Notifications/API|Notifications API]] (&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;action=query&amp;meta=notifications&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;) will need to update their OAuth or BotPassword grants to also include access to private notifications. [https://phabricator.wikimedia.org/T421991]
* Due to a library upgrade, listings on category pages may be displayed out of order starting on Monday, 20th April. A migration script will be run to correct this, and will take hours to days depending on the size of the wiki (up to a week for English Wikipedia). [https://phabricator.wikimedia.org/T422544]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.24|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/16|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W16&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 15:19, 13 April 2026 (UTC)
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== Tech News: 2026-17 ==

&lt;section begin=&quot;technews-2026-W17&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/17|Translations]] are available.

'''Weekly highlight'''
* After two years of development, [[mw:Special:MyLanguage/Help:Extension:CodeMirror|{{int:codemirror-beta-feature-title}}]], also known as [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror 6]], is to be promoted out of beta on Tuesday, April 21. It brings better code and wikitext readability, reduction in typing errors, and other [[mw:Special:MyLanguage/Help:Extension:CodeMirror|benefits]] to all users of the standard syntax highlighter. A huge thank you to volunteer [https://phabricator.wikimedia.org/p/Bhsd/ Bhsd] who developed many of the new features, including [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Code folding|code folding]], [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Autocompletion|autocompletion]], and [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Linting|linting]]. [https://phabricator.wikimedia.org/T259059]
* A major update to the Wikipedia app for iOS is now rolling out, redesigning the interface to align with Apple's latest &quot;Liquid Glass&quot; visual design. [https://apps.apple.com/us/app/wikipedia/id324715238 Download the latest version] and explore the update.

'''Updates for editors'''
* [[mw:Special:MyLanguage/Readers/Reader Experience/WE3.3.4 Reading lists|Reading lists]] is a feature which allows readers to save articles to a list for reading later. This feature is now in beta on Arabic, French, Indonesian, Vietnamese, and Chinese Wikipedias and by default for all new accounts on all Wikipedias.
* An experiment which explores extending [[mw:Special:MyLanguage/Readers/Reader Growth/Mobile page previews|Page Previews to mobile web]] will be launched in the week of April 20 on Arabic, English, French, Italian, Polish, and Vietnamese Wikipedias. Page Previews are pop-ups that display a thumbnail, lead paragraph, and a link to open the full article of a blue link, thereby improving content discovery. The feature is already available on desktop and in the apps. [[m:Special:MyLanguage/List of experiments in Product and Technology#Template|Read more about this experiment and others]].
* On several wikis, logged-in editors who haven't [[mw:Special:MyLanguage/Help:Email confirmation|confirmed their email addresses]] can now see a banner encouraging them to do so. Having the email address confirmed allows a user to restore access to the account if they lose it. [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security#Encouraging users to confirm their email addresses|Learn more]]. [https://phabricator.wikimedia.org/T421366]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:15}} community-submitted {{PLURAL:15|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where editing very large wiki pages in the 2017 wikitext editor caused slow loading, preview and scrolling lag, and performance issues when selecting, cutting, or pasting content, has now been fixed. [https://phabricator.wikimedia.org/T184857]

'''Updates for technical contributors'''
* As part of the promotion of [[mw:Special:MyLanguage/Help:Extension:CodeMirror|CodeMirror]] from a beta feature, all users will use [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] instead of [[mw:Special:MyLanguage/Extension:CodeEditor|CodeEditor]] for syntax highlighting when editing JavaScript, CSS, JSON, Vue and Lua content pages. [https://phabricator.wikimedia.org/T419332]
* The &lt;code&gt;mirrors.wikimedia.org&lt;/code&gt; service for Debian and Ubuntu users will sunset and stop working on May 15. The resources for the service will be replaced with new and better options. Some users may need to switch to a different server which should take about a minute. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/LJYRIS4WB66HIRCAO4GIDTXCMDVZRBMA/ You can read more]. [https://phabricator.wikimedia.org/T416707]
* The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;image&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;oldimage&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; table will be removed from [[wikitech:Help:Wiki Replicas|wikireplicas]]. If your tools or queries access &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;image&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; or &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;oldimage&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; directly, please update them to use the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;file&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;filerevision&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; table before 28 May. [https://phabricator.wikimedia.org/T28741]
* Following the recent implementation of global API rate limits on unidentified traffic, the Wikimedia Foundation will continue efforts to ensure [[mw:Special:MyLanguage/MediaWiki Product Insights/Responsible Reuse|fair use of infrastructure]] by applying global limits to identified API traffic beginning the last week of April. These limits are intentionally set as high as possible to minimise impact on the community. Bots running in Toolforge/WMCS or with the bot user right on any wiki should not be affected for now. However, all developers are advised to follow updated best practices. For more information, see [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|Wikimedia APIs/Rate limits]] and [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits/FAQ|Frequently Asked Questions]].
* The [[mw:Special:MyLanguage/Attribution API|Attribution API]] is now available as a [[mw:Special:MyLanguage/Wikimedia APIs/Stability policy|beta]]. The API fetches information for crediting Wikimedia articles and media files wherever they are used. Reference documentation is available through the REST Sandbox special page available on all Wikimedia wikis (such as the [https://en.wikipedia.org/w/index.php?api=attribution.v0-beta&amp;title=Special%3ARestSandbox REST sandbox on English Wikipedia]). Share your feedback on the [[mw:Talk:Attribution API|project talk page]].
* There is no new MediaWiki version this week.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/17|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W17&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 15:00, 20 April 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30432763 --&gt;

== Tech News: 2026-18 ==

&lt;section begin=&quot;technews-2026-W18&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/18|Translations]] are available.

'''Updates for editors'''
* There is a change in how new users are autoconfirmed that will improve anti-vandalism protection. Currently, users who have had an account for a few days and made a few edits are automatically added to the [[{{int:grouppage-autoconfirmed/{{CONTENTLANGUAGE}}}}|{{int:group-autoconfirmed}}]] group. This configuration tends to be exploited by some vandals, who create accounts and start to use them only after some time. To mitigate this, the configuration will be updated next week so that – for the purpose of becoming autoconfirmed – the account age will be counted from their first edit, instead of registration date. The numeric value of the age threshold will remain the same. This change will be deployed only to wikis which require at least one edit as part of the autoconfirmation conditions. [https://phabricator.wikimedia.org/T418484]
* All Wikipedia users with new accounts and those who activated the &quot;automatically enable most beta features&quot; option in their preference can now use the [[mw:Special:MyLanguage/Readers/Reader Experience/WE3.3.4 Reading lists|reading lists]] beta feature to save articles for later reading. This helps organize reading interests in one place for convenient access. 
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue where infobox images have huge padding in Firefox, has been fixed. [https://phabricator.wikimedia.org/T423676]

'''Updates for technical contributors'''
* As a reminder, the global API rate limits will be applied this week to identified API traffic. This is to help ensure [[mw:MediaWiki Product Insights/Responsible Reuse|fair use of infrastructure]]. Bots running in Toolforge/WMCS or with the bot user right on any wiki should not be affected for now. However, all developers are advised to follow updated best practices. For more information, including the actual rate limits, see [[mw:Wikimedia APIs/Rate limits|Wikimedia APIs/Rate limits]] and [[mw:Wikimedia APIs/Rate limits/FAQ|Frequently Asked Questions]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.26|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/18|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W18&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:06, 27 April 2026 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30458046 --&gt;

== Tech News: 2026-19 ==

&lt;section begin=&quot;technews-2026-W19&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/19|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Article guidance|Article guidance]] team invites experienced editors of [[mw:Special:MyLanguage/Article guidance/Pilot wikis and collaborators|pilot Wikipedias]]—Arabic, Bangla, Japanese, Portuguese, Persian, Turkish, Simple English, Spanish, and French—to help translate and adapt [https://b24e11a4f1.catalyst.wmcloud.org/wiki/Category:Pages_using_article_guidance sample outlines]. These outlines will guide editors in creating clear, well-structured, and policy-compliant articles when using [https://b24e11a4f1.catalyst.wmcloud.org/wiki/Special:NewArticle the feature] once it is launched in May 2026. [[mw:Special:MyLanguage/Article guidance#Adapting a sample outline in a Wikipedia|Simple instructions]] on how to translate and adapt the outlines are available.
'''Updates for editors'''
* The [[:m:Special:MyLanguage/Product and Technology Advisory Council|Product and Technology Advisory Council]] has published [[:m:Special:MyLanguage/Product and Technology Advisory Council/May 2026 draft PTAC recommendation for feedback|draft recommendations]] on a model that affiliates can follow when contributing to the technical space. Community members are invited to provide feedback on the recommendation until May 8th [[:m:Talk:Product and Technology Advisory Council/May 2026 draft PTAC recommendation for feedback|on the talk page]].
* The number of available thumbnail size preferences in MediaWiki is being reduced to three standardized options—Small (180px), Regular (250px), and Large (400px), as part of ongoing efforts to improve performance and reduce strain on thumbnail services. As a result, existing preferences will be mapped to the nearest new size (for example, smaller selections like 120px or 150px will render at 180px, while larger ones like 300px or 360px will render at 400px). The preferences interface will soon be updated to reflect these changes, and users who wish to opt out or provide feedback can do so. [https://phabricator.wikimedia.org/T424909]
* From now on, even when a permission expires automatically, users will receive an Echo notification similar to the standard notification for permission changes. There is a difference between this and [[m:Special:MyLanguage/Global reminder bot|Global reminder bot]] in that the latter reminds users a week ''before'' the rights are due to expire, so that they can renew the rights.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:32}} community-submitted {{PLURAL:32|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the problem where the ULS language selector in [[m:Special:Translate|Special:Translate]] would scroll vertically when it shouldn't, has been resolved. Previously, when users opened the &quot;Translate to English&quot; dropdown and typed certain inputs, the dialog would scroll vertically by a few pixels even when there was enough space to display all results. The dropdown no longer shifts unnecessarily when filtering languages. [https://phabricator.wikimedia.org/T358864] 
* The [[m:Special:GlobalWatchlist|Global Watchlist]], which lets you view your watchlists from multiple wikis on a single page, continues to improve. For example, watchlists for Wikibase sites such as [[:d:|Wikidata]] now support [[mw:Special:MyLanguage/Extension:EntitySchema|EntitySchema]] elements for better tracking. The Live Updates mode now refreshes the special page every 60 seconds to comply with the updated [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|global API rate limits]] for improved real-time responsiveness. Additionally, a directionality bug that displayed links as &quot;changes 3&quot; instead of &quot;3 changes&quot; in mixed-direction lists has been fixed. [https://phabricator.wikimedia.org/T415450][https://phabricator.wikimedia.org/T424422][https://phabricator.wikimedia.org/T418091]
'''Updates for technical contributors'''
* The second phase of [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|global API rate limits]] has been rolled out to reduce the [[diffblog:2026/03/26/quo-vadis-crawlers-progress-and-whats-next-on-safeguarding-our-infrastructure/|impact of AI crawlers]] and ensure fair, sustainable access to Wikimedia resources, prioritising human and mission-aligned traffic. [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits#Limits|Limits]] have been shifted from per-hour to per-minute, producing smoother traffic patterns and more predictable API load. Community users are not expected to be affected, and no action is required. Early indications show some User-Agent-based requestors are adjusting behaviour, and around 64% of automated API traffic has been identified. Monitoring continues, and Wikimedia Enterprise remains available for commercial support.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.27|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/19|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W19&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:43, 4 May 2026 (UTC)
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== Tech News: 2026-20 ==

&lt;section begin=&quot;technews-2026-W20&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/20|Translations]] are available.

'''Weekly highlight'''
* Community Tech has published [[m:Special:MyLanguage/Community Wishlist/How to write a good wish|new guidance]] explaining how wishes on Community Wishlist are triaged and prioritized. The documentation is intended to help contributors write stronger proposals by clarifying the factors that influence prioritization decisions. Beyond vote counts, the guidance highlights considerations such as potential impact on the community when determining which wishes move forward.

'''Updates for editors'''
* The Reader Growth team is launching an experiment to test a new [[mw:Special:MyLanguage/Readers/Reader_Growth/Share_Card|Share Card feature]] that allows readers to create visually engaging cards from Wikipedia articles or selected article sections and share them online, with each card linking back to the original article to help expand readership and article discovery. The mobile-only A/B test will be available to a portion of readers on Arabic, Chinese, French, Vietnamese, and English Wikipedia to better understand reading and sharing habits, and is scheduled to begin the week of May 18 and run for four weeks.
* The Android and iOS Wikipedia apps recently released the [[mw:Special:MyLanguage/Wikimedia_Apps/Team/25th_Birthday_Reading_Challenge|25-day reading challenge]] into Beta, as part of efforts to drive reader engagement by encouraging users to complete reading milestones. To track their reading streak during the challenge, App users can add a widget featuring Baby Globe to their home screen. The challenge officially begins May 11.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:17}} community-submitted {{PLURAL:17|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where the global preference for enabling syntax highlighting in wikitext could unexpectedly disable itself after being turned on, has now been fixed. [https://phabricator.wikimedia.org/T425286]

'''Updates for technical contributors'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The ResourceLoader module &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mediawiki.ui.input&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;, deprecated since [[m:Special:MyLanguage/Tech/News/2023/39|September 2023]], will be removed this week. There is a [[mw:Special:MyLanguage/Codex/Migrating_from_MediaWiki_UI|guide for migrating from MediaWiki UI to Codex]] for any tools that use it. [https://phabricator.wikimedia.org/T420125]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.2|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/20|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W20&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:20, 11 May 2026 (UTC)
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== Tech News: 2026-21 ==

&lt;section begin=&quot;technews-2026-W21&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/21|Translations]] are available.

'''Weekly highlight'''
* The Abstract Wikipedia team has identified five potential pilot wikis to assess their interest in adopting abstract articles on their wikis. The pilots are Malayalam, Bengali, Dagbani, Arabic, and Indonesian Wikipedia. The feedback period will be open until May 22. If your community is interested in becoming a pilot, [[m:Talk:Abstract Wikipedia|let us know on Meta]].

'''Updates for editors'''
* An experiment to show [[mw:Special:MyLanguage/Readers/Reader Experience/Reading lists|Reading Lists]] to logged-out readers on mobile web will launch on May 18 across German, Spanish, Italian, Portuguese, Polish, Dutch, Turkish, and Urdu Wikipedias, and will run for one month. The effort supports broader goals of helping readers save and organize articles for later reading, while encouraging habits that could lead to future Wikipedia contributions.
* To support a bookmark button in the Reading List beta feature, the &quot;Tools &gt; Action&quot; menu has been updated to display icons, including the watch star indicator that helps editors identify temporarily watched articles. The icons now also match those used on mobile, improving consistency across platforms. The change is currently limited to the actions menu and mainly affects editors with privileged user rights. [https://phabricator.wikimedia.org/T426008]
* [[mw:Special:MyLanguage/VisualEditor/Suggestion Mode|Suggestion Mode]] was released as an [[w:en:A/B test|A/B test]] for newcomer editors on the mobile website at [[phab:T421189|~15 Wikipedias]]. The experiment will measure the impact that Suggestion Mode has on the proportion of newcomer mobile web edit sessions that result in constructive (un-reverted) article edits. The experiment will also evaluate the feature's impact on editor retention, and monitor changes in revert and block rates.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue in the Wikipedia Android app where images could sometimes fail to load after opening a recommended reading list notification, has now been fixed. [https://phabricator.wikimedia.org/T418231]

'''Updates for technical contributors'''
* The [[mw:Special:MyLanguage/Wikidata Platform|Wikidata Platform team]] has published its [[d:Special:MyLanguage/Wikidata:SPARQL query service/WDQS backend update/Backend Replacement|backend replacement recommendation]] and accompanying [[wikitech:Wikidata Query Service/WDQS Architecture re-design|technical architecture]] for the migration of the Wikidata Query Service (WDQS) away from Blazegraph. Feedback is invited until May 25th 2026, especially on potential gaps and impacts on advanced use cases. Wikidata community members and WDQS users are also encouraged to help identify high-impact tools and workflows that may need attention on [[d:Wikidata:SPARQL query service/WDQS backend update/High-Impact Use Cases|this page]]. Feedback can be shared on the [[d:Wikidata talk:SPARQL query service/WDQS backend update|Migration talk page]] or during the [[d:Special:MyLanguage/Wikidata:Blazegraph Migration Office Hours|next office hour]]. See the [[d:Special:MyLanguage/Wikidata:Wikidata Platform team/Newsletter|WDP team newsletter]] for more details.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.3|MediaWiki]]

'''In depth'''

* On English, French, Japanese, and a few other Wikipedias, there was a [[diffblog:2025/09/02/better-detecting-bots-and-replacing-our-captcha/|trial of hCaptcha]], a third-party bot detection service. The trial showed that hCaptcha effectively detects and deters some bad-faith automated activity, on its own and by giving [[w:en:Wikipedia:Village pump (technical)/Archive 225#Introducing SuggestedInvestigations|checkusers and stewards]] signals to look into. Because the results were positive, hCaptcha will be rolled out across all wikis over the next few weeks. [[mw:Special:MyLanguage/Product Safety and Integrity/Anti-abuse signals/hCaptcha|See the hCaptcha project page]] for technical information about the implementation and privacy protections. [[diffblog:2026/05/04/better-detecting-bots-and-replacing-our-captcha-part-2/|Learn more]].
* The latest Community Tech update is now available, with progress across several Community Wishlist initiatives, including Reading Lists expansion from the mobile app to the website, new language support for &quot;Who Wrote That&quot; and the Personal Dashboard, improvements to 3D rendering and Charts, and upcoming work on talk page sorting, audio playback, and editing workflows. The update also shares current priorities, wishlist status trends, and opportunities for community feedback on future focus areas and the Wikimedia Foundation’s 2026–2027 Annual Plan. [[m:Special:MyLanguage/Community Wishlist/Updates#May 13, 2026: Latest updates from the Community Tech team|Read the full newsletter for details]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/21|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W21&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:21, 18 May 2026 (UTC)
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== Tech News: 2026-22 ==

&lt;section begin=&quot;technews-2026-W22&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/22|Translations]] are available.

'''Weekly highlight'''
* Following a [[mw:Special:MyLanguage/Contributors/Account Creation Experiments#LOWM|successful account creation experiment]], an improved logged-out edit warning message will be deployed to all Wikimedia wikis in the first week of June. The change will only affect logged-out users on mobile web who open an editing session. The updated experience is designed to encourage account creation more clearly, while still allowing users to edit with temporary accounts. Results from the experiment showed a significant increase in account creation, with a 27% relative lift among users shown the updated message. As expected, as more people funnel into account creation, temporary accounts decreased by a relative 16%. The experiment did not show any significant changes in constructive edit rates or other monitored contributor metrics. [https://phabricator.wikimedia.org/T424595] 

'''Updates for editors'''
* For security reasons, members of certain user groups are [[m:Special:MyLanguage/Mandatory two-factor authentication for users with some extended rights|required to have two-factor authentication]] (2FA) enabled. Members of these groups will be unable to disable the last 2FA method on their account, and it will be impossible to add users without 2FA to these groups. Users will still be able to add new authentication methods or remove them, as long as at least one method is continuously enabled. In the next few weeks, users without 2FA will be removed from these groups. Notably, this applies to bureaucrats. See the linked tasks for deployment schedules. [https://phabricator.wikimedia.org/T423119][https://phabricator.wikimedia.org/T423120]
* [[m:Special:MyLanguage/WMDE Technical Wishes|WMDE Technical Wishes]] will run an [[w:en:A/B testing|A/B test]] on [[:phab:T415904|10 wikis]], testing [[m:WMDE Technical Wishes/References/Reference Previews|potential improvements for Reference Previews]]. The experiment will run for ~2 weeks at the end of May / beginning of June and will affect 10% of desktop readers on the participating wikis.
* After two successful experiments, the Reader Growth team is rolling out an [[mw:Special:MyLanguage/Readers/Reader Growth/Image Browsing|Image Browsing]] beta feature for all Wikipedias on mobile on May 25. This means that anyone who has all beta features on by default will start to see this feature, and others can check the box to turn it on in their preferences. The beta feature will include a carousel of all an article's images at the top of the article, with controls for editors to [[mw:Readers/Reader_Growth/Image_Browsing#Phase_2.1_beta_feature|exclude images from the article's carousel or to exclude an article from the feature entirely]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, three dimensional STL files were being rendered incorrectly by the media viewer 3D extension which is now fixed. [https://phabricator.wikimedia.org/T416723]

'''Updates for technical contributors'''
* The legacy CSS classes &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;tleft&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;tright&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; have been replaced with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;floatleft&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;floatright&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; as the former do not work consistently across all MediaWiki platforms, notably mobile web and mobile apps. Projects relying on these classes are encouraged to review related usage and plan for migration. Please note that &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;floatleft&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;floatright&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; may also be deprecated in future, although there are currently no plans to do so. [[phab:T426452|Read more]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.4|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/22|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W22&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:52, 25 May 2026 (UTC)
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== Tech News: 2026-23 ==

&lt;section begin=&quot;technews-2026-W23&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/23|Translations]] are available.

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Readers/Reader Experience|Reader Experience team]] is conducting an experiment to show the [[mw:Special:MyLanguage/Readers/Reader Experience/Reading lists|reading lists]] feature, which is still in development, to logged-out mobile readers to test whether it encourages account creation at a higher rate compared to the watchstar button. The [[mw:Special:MyLanguage/Readers/Reader Experience/Reading lists#Experiment timeline|experiment]] was launched on May 18th on German, Spanish, Italian, Portuguese, Polish, Dutch, Turkish, and Urdu wikis, and it will run for a month.
* The Wikimedia Apps team released [[mw:Special:MyLanguage/Wikimedia Apps/Team/Explore Feed Refresh/Phase 1|Phase 1]] of the redesigned Home Feed to the Android Beta app. The new Home Feed includes a refreshed &quot;Community&quot; tab and a personalized &quot;For You&quot; tab featuring daily updated reading recommendations. The redesign is part of a broader effort to improve content discovery and create more engaging learning experiences in the Wikipedia apps.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:18}} community-submitted {{PLURAL:18|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where images could fail to load for some suggested edits on [[w:Special:Homepage|Special:Homepage]], leaving the thumbnail stuck in a loading state, has now been fixed. [https://phabricator.wikimedia.org/T424048]

'''Updates for technical contributors'''
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.5|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/23|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W23&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:08, 1 June 2026 (UTC)
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== Tech News: 2026-24 ==

&lt;section begin=&quot;technews-2026-W24&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/24|Translations]] are available.

'''Weekly highlight'''
* Wikimedia Enterprise has increased the free usage limits for its API offerings. The monthly request limit for the On-demand API has increased from 5,000 to 50,000 requests, while the Snapshot API limit has increased from 15 to 30 requests per month. In addition, Structured Contents snapshots are now available for free accounts. These changes expand access to Wikimedia Enterprise data for developers, researchers, and organizations using Wikimedia content. [https://enterprise.wikimedia.com/blog/enhanced-free-api]

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Wikimedia_Apps/Team/Explore Feed Refresh/Phase 1|refreshed Explore Feed]], now called the Home Feed, is rolling out to 50% of users of the Wikipedia Android app. The Home Feed helps readers discover relevant content through two new tabs: ''Community'' and ''For You''. The Community tab provides a scrollable feed of curated content and updates from the broader Wikimedia community and movement, while the ''For You'' tab offers a full-screen, swipeable experience that shows content tailored to a user's interests. The redesign is part of a broader effort to improve discovery and enhance the learning experience in the Wikipedia app.
* The [[mw:Special:MyLanguage/Wikimedia Apps/Team/iOS/&quot;Which came first?&quot; Game|Which came first?]] daily trivia game is now available in the beta version of the Wikipedia iOS app in English, German, French, Portuguese, Russian, Spanish, Arabic, Chinese, and Turkish. The game uses historical events from Wikipedia's &quot;On This Day&quot; content and challenges readers to guess which of two events happened first. The game was previously released on Android. Communities interested in making the game available in their languages can [[mw:Special:MyLanguage/Wikimedia_Apps/Team/Games#Game availability by language|read the instructions and requirements]].
* [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|Sub-referencing]], a new MediaWiki feature that allows editors to reuse references with different details, will begin rolling out to Wikimedia wikis following a successful pilot phase. Deployment will start on 8 June for most [[wikitech:Deployments/Train#Wednesday|Group 1 wikis]] and French Wikipedia, with additional Wikipedia language editions receiving the feature over the coming months. Communities are encouraged to prepare by checking for [https://translatewiki.net/w/i.php?title=Special%3ATranslate&amp;group=ext-cite&amp;language=en&amp;action_source=search&amp;filter=%21translated&amp;optional=1&amp;action=translate untranslated Cite extension messages] in their language and reviewing any use of [[mw:Special:MyLanguage/Reference Tooltips|Reference Tooltips]], which may require [[:phab:T416304#11668731|updates]] to support the new functionality. Wikis using [[mw:Special:MyLanguage/Help:Reference Previews|Reference Previews]] do not need to take any action. Communities may also wish to create the ''cite-tracking-category-ref-details'' [[Special:TrackingCategories|tracking category]] as a hidden category using &lt;code&gt;&lt;nowiki&gt;__HIDDENCAT__&lt;/nowiki&gt;&lt;/code&gt; (or a dedicated template), and connect it to the corresponding Wikidata item [[d:Q129764848]]. [https://phabricator.wikimedia.org/T425662]
* The [[mw:Special:MyLanguage/Readers/Reader Growth/Mobile page previews#Experimentation|Page Previews experiment]] on mobile web has concluded. The team decided not to roll out the feature after the results showed no statistically significant impact on reader retention, as the primary success metric was retention improvement. Page Previews, which are already available on desktop and in the apps, display a thumbnail, lead paragraph, and link to the full article when readers tap a blue link. The experiment tested this experience on mobile web across six Wikipedias.
* The [[mw:Special:MyLanguage/Codex/Design/Icons|user interface icon library]] will be [[phab:T399175|updated later this week or next week]]. Most of the ~300 icons have been slightly refined and ~30 new icons have been added. These changes improve the icons to make them more consistent and comprehensible, and provide more visual balance when they are used in groups.
* The [[mw:Special:MyLanguage/Universal Language Selector|Universal Language Selector]] (ULS) interface in MediaWiki, which helps users select content in other languages, has been updated. The new version improves speed and accessibility, and users of Wikimedia projects can now pin languages for quicker language switching. The deployment to Wikimedia sites will happen gradually in the coming weeks. You can test it now as a beta feature by selecting [[Special:Preferences#mw-prefsection-betafeatures|beta features]] in your profile preferences and share your feedback on [[mw:Special:MyLanguage/Universal Language Selector/New ULS|the project page]]. 
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:21}} community-submitted {{PLURAL:21|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where the Pageviews Analysis dashboard on pageviews.wmcloud.org stopped updating graph data in May 2026, affecting all users, has been fixed. [https://phabricator.wikimedia.org/T427171]

'''Updates for technical contributors'''
* The function signature for &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mw.util.addPortletLink()&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; has been simplified. Developers can now pass a configuration object instead of a list of positional parameters when creating portlet links. The previous function signature remains supported for backwards compatibility. For example, instead of: &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mw.util.addPortletLink('p-cactions', '#', 'Stub', 'ca-stubtag', 'Add a stub tag to this page');&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; use &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mw.util.addPortletLink('p-cactions', { href: '#', text: 'Stub', id: 'ca-stubtag', tooltip: 'Add a stub tag to this page' });&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. Script maintainers are encouraged to review existing uses of &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;addPortletLink()&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and update them where appropriate. This change will be available on all wikis from 11 June. Thanks to community volunteer Gerges for contributing this improvement. [https://phabricator.wikimedia.org/T427945]
* '''Community Wishlist discussion''': Product &amp; Technology [[m:Special:MyLanguage/Community Wishlist/Updates#May 20, 2026: Community Tech becomes a program|introduced changes]] meant to increase the number and complexity of wishes fulfilled, including the disbanding of the Community Tech team. They are [[m:Special:MyLanguage/Community Wishlist/Updates|engaging in discussions]] about a [[m:Talk:Community Wishlist#Proposed direction for Wishlist|proposed direction for the wishlist]] from community members. Includes ways to structure annual voting, better tracking of wishes, removing focus areas, and [[m:Special:MyLanguage/Community Wishlist/Updates|staffing updates]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.6|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/24|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W24&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:30, 8 June 2026 (UTC)
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== Tech News: 2026-25 ==

&lt;section begin=&quot;technews-2026-W25&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/25|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Readers/Reader Growth|Reader Growth team]] has launched an [[mw:Special:MyLanguage/Readers/Reader Growth/Image Browsing|Image Browsing]] beta feature on the mobile web version of all Wikipedias. The feature shows an image carousel at the top of articles with 3 or more images. Editors can configure this feature with the following controls: to hide a specific image from a page, either use &lt;code&gt;class=notpageimage&lt;/code&gt; excluding it from thumbnail previews, or &lt;code&gt;class=noviewer&lt;/code&gt; excluding it from MediaViewer. The carousel can also be disabled from a page entirely, with the magic word &lt;code&gt;&lt;nowiki&gt;__NOMEDIAVIEWERCAROUSEL__&lt;/nowiki&gt;&lt;/code&gt;. To submit feedback or flag bugs, please visit the [[mw:Talk:Readers/Reader Growth/Image Browsing|project page]]. 
* [[mw:Special:MyLanguage/Help:Tables#class=&quot;wikitable&quot;|Wikitables]] can now be [[mw:Special:MyLanguage/Help:Sortable tables#Forcing the initial sort direction|sorted in descending order]] on the first click by adding &lt;code dir=ltr&gt;data-sort-order=&quot;desc&quot;&lt;/code&gt; to the header cell. Previously, by default, clicking a column header for the first time sorts it in ascending order. This addition to a Wikitable gives it more control and flexibility, while the default behavior for subsequent clicks remains unchanged. [https://phabricator.wikimedia.org/T398416]

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Article guidance|Article guidance]] feature is currently being tested with some editors creating new articles on the Simple English, French, and Turkish Wikipedias. The experiment will soon begin on the Arabic and Bangla Wikipedias as well. [[w:simple:Special:NewArticle|This feature]] gives editors community-curated guidance to help them create articles that follow community standards. Experienced editors can continue creating or adapting outlines for specific article types that are commonly created by less experienced contributors. The outlines guide less experienced editors in creating high-quality articles. A quick guide to markups used in outlines can be found on [[mw:Special:MyLanguage/Article guidance/Test feature guide#Markups in outlines|this page]]. [[w:simple:Wikipedia:Article Guidance|Example outlines]] that can be adapted and instructions for how to adapt them are on [[mw:Special:MyLanguage/Article guidance#Adapting a sample outline in a Wikipedia|this section]] of the project page.
* Wikis that wish to replace the &quot;indefinitely&quot; button in Special:Block for temporary accounts (for example, wikis that block temporary users only until account expiration) will be able to do so by creating [[MediaWiki:ipb-indefinite-expiry-temporary-account]] with the block duration they want. [https://phabricator.wikimedia.org/T427125]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:41}} community-submitted {{PLURAL:41|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* By the end of June, a valid user-agent string will be required for automated dumps downloads from the dumps.wikimedia.org website. Automated requests that provide a generic or empty user-agent will be blocked. This [[phab:T400119|extends enforcement]] of the long standing [[foundation:Special:MyLanguage/Policy:Wikimedia Foundation User-Agent Policy|user-agent policy]]. Access to dumps through Wikimedia Cloud Services will not change.
* The roll out of global [[mw:Wikimedia APIs/Rate limits|API rate limits]] is now complete, with limits enforced across all APIs and at the documented levels for all groups. Bots running in Toolforge/WMCS or with the bot user right on any wiki remain exempt. All bots should continue to follow the documented best practices to avoid being rate limited.
* The [https://api.wikimedia.org/wiki/Main_Page API Portal wiki] will be read only starting this week (June 15-18). The following week (June 22-25), all API Portal wiki URLs will redirect to [[mw:Wikimedia APIs|Wikimedia APIs on mediawiki.org]]. Learn more on the [[wikitech:API Portal/Deprecation|project page]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.7|MediaWiki]]

'''Meetings and events'''
* On June 17th at 6pm UTC the WMF will be holding Discord call focused on a code review. We've heard through the [[mw:Special:MyLanguage/Developer Satisfaction Survey/2026|Developer Satisfaction Survey]] that volunteers are struggling with code review and we'd like to discuss these experiences with the goal of surfacing workable solutions. You can join the call [https://discord.gg/wikipedia?event=1514727511102062664 via the Wikimedia Community Discord server].
* The [[m:Special:MyLanguage/Conferencia Wikimedia de América Latina 2026|Latin American Wikimedia Conference]] will host a regional hackathon that will bring together the Wikimedia movement’s technical community including developers, system administrators, data scientists, and users with extended rights. Interested technical contributors can [https://docs.google.com/forms/d/e/1FAIpQLSf4osJzTHBJjQbYJk7TMVEJjTEQv7IgtsUDfP-o-qTgeRQQxw/viewform apply for a scholarship] to participate until June 21 at midnight (Bolivia time, UTC-4).
* Sign up for Wikimania Team Challenges to join this special event. The Team challenges will take place online and in person from July 21 to 22, before Wikimania conference. Everyone is welcome, regardless of skills or Wikimania registration. Teams will work on 10 important challenges supporting the Wikimedia community. For details, visit [[wmania:Special:MyLanguage/2026:Team challenges|the Team Challenges page]] and [https://wikimedia.eventyay.com/wm/teamchallenges/ register there]. Registration closes on June 20th at 11pm UTC. 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/25|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W25&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:48, 15 June 2026 (UTC)
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== Tech News: 2026-26 ==

&lt;section begin=&quot;technews-2026-W26&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/26|Translations]] are available.

'''Weekly highlight'''
* [[mw:Special:MyLanguage/Growth/Feature summary|Growth features]] are [[phab:T418115|now available at Wikidata]]. This update enables access to Mentorship ([[mw:Special:MyLanguage/Help:Growth/Mentorship|if configured]]), Impact module, the Help Panel, and a simplified Newcomer Homepage (without Suggested Edits). Wikidata administrators are still configuring the features through Community Configuration.

'''Updates for editors'''
* The special page [[{{#special:RangeCalculator}}]] has been created. It allows users to find an IP range without needing to rely on external tools. Until now, this tool was only available to CheckUsers. [https://phabricator.wikimedia.org/T268429]
* [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|Sub-referencing]] is a new MediaWiki feature that allows editors to reuse references with different details. It will be deployed to most small and medium-sized Wikipedia language versions on June 23. The [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing#deployment|FAQ]] lists possible actions to take on your wiki to support the deployment. Check the [[:phab:T414094|rollout plan]] for the next deployment steps. [https://phabricator.wikimedia.org/T428902]
* Starting next week, users will get a notification when they are blocked or unblocked from editing, or if this block changes. [https://phabricator.wikimedia.org/T100974]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:32}} community-submitted {{PLURAL:32|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Starting next week, abuse filters that are set to &quot;require CAPTCHA verification&quot; will begin to also affect users with the &lt;code&gt;skipcaptcha&lt;/code&gt; right, which includes most autoconfirmed users. Bots are exempted. This change only affects edits that trigger an abuse filter. The &lt;code&gt;skipcaptcha&lt;/code&gt; right will continue to exempt users from having to solve CAPTCHAs in the ordinary course of using the wikis. [https://phabricator.wikimedia.org/T402595]
* Reference documentation for the [[wikitech:Machine_Learning/LiftWing/API|Lift Wing API]] has moved from the API Portal to the interactive [https://wikitech.wikimedia.org/w/index.php?api=lift-wing&amp;title=Special%3ARestSandbox REST Sandbox].
* The API Portal wiki is now closed. For API documentation, see [[mw:Special:MyLanguage/Wikimedia_APIs|Wikimedia APIs on mediawiki.org]]. All API Portal wiki URLs (https://api.wikimedia.org/wiki/) will redirect to the mediawiki.org page starting June 22. [https://phabricator.wikimedia.org/T427537]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.8|MediaWiki]]

'''Meetings and events'''
* Join an online call on 25 June at 2:30pm UTC to meet the current Wikimedia interns for [[mw:Google_Summer_of_Code/2026|Google Summer of Code]] and [[mw:Outreachy/Round_32|Outreachy]]. Interns will provide an overview of their projects and a brief demo of their work so far. Attendees are encouraged to [[mw:event:Google_Summer_of_Code/Summer_2026_June_Internship_open_session|share ideas and connections in their community]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/26|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W26&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 13:05, 23 June 2026 (UTC)
&lt;!-- Message sent by User:Trizek (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30722494 --&gt;

== Tech News: 2026-27 ==

&lt;section begin=&quot;technews-2026-W27&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/27|Translations]] are available.

'''Updates for editors'''
* As part of the [[mw:Special:MyLanguage/Contributors/Account Creation Experiments|Account Creation Experiments]], the Growth team tested adding a user account icon in the mobile web header for logged-out users, providing direct access to &quot;Create account&quot; and &quot;Log in&quot; actions. The experiment increased account creation by about 20% without negatively affecting edit quality or constructive edit rates. The feature will now be rolled out to all Wikimedia Foundation wikis on mobile web in the first week of July. [https://phabricator.wikimedia.org/T428220]
* After a [[phab:T426248|successful experiment]], logged-in users who did not [[mw:Special:MyLanguage/Help:Email_confirmation|confirm their email address]] when their account was created see a new banner asking them to complete that process. This helps reduce the risk that users get locked out of their account, and makes account email addresses overall more reliable. This is part of the [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security|Account Security]] project. [https://phabricator.wikimedia.org/T428292]
* An update to [[Special:Search|Search]] is refining how the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;-prefix:&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; behaves when used to exclude results. Previously, using &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;-prefix:&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; with negation could unintentionally broaden search results by adding the namespaces included in the search scope, leading to confusing behavior for users expecting a straightforward exclusion filter. With the update, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;-prefix:&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; will now strictly exclude matching page titles as intended and may display a warning if the relevant namespace has not been explicitly selected. The behavior of &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;prefix:&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; without negation however remains unchanged. [https://phabricator.wikimedia.org/T427443]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:33}} community-submitted {{PLURAL:33|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where reviewers using the Page Curation toolbar were not automatically subscribed to talk page discussions they started has now been fixed. Reviewers will now receive notifications when someone replies to those discussions. [https://phabricator.wikimedia.org/T329346]

'''Updates for technical contributors'''
* Starting June 29th, automated downloads from the dumps.wikimedia.org website will be subject to the [[Foundation:Special:MyLanguage/Policy:Wikimedia Foundation User-Agent Policy|user-agent policy]]. Automated requests that provide a generic or empty user-agent will be blocked. Access to dumps through Wikimedia Cloud Services remains unaffected. This is a follow up to the announcement made in the [[m:Special:MyLanguage/Tech/News/2026/25|2026/25 issue of Tech News]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.9|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/27|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W27&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 11:48, 29 June 2026 (UTC)
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{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Carrot and stick motivation.svg|200px|right]]
==Overview==
This lecture discusses human motivation in terms of:
* a taxonomy of motivation which includes intrinsic and extrinsic motivation
* psychological needs according to self-determination theory (autonomy, competence, relatedness)

Key question: What is the &quot;secret sauce&quot; for unlocking &quot;intrinsic motivation&quot;?

Take-home messages:
* Intrinsic motivation usually produces better outcomes than extrinsic motivation
* The more complex the task, the more important is intrinsic motivation
* Intrinsic motivation is fostered by conditions which support autonomy, competence, and relatedness

==Outline==
Extrinsic motivation and internalisation
* Extrinsic motivation
* Incentives and rewards
* Hidden costs of reward
* Intrinsic motivation
* Cognitive evaluation theory
* Types of extrinsic motivation
* Internalisation
* Amotivation

Psychological needs
* Psychological needs
* Autonomy
* Competence
* Relatedness

==Multimedia==
* [http://www.youtube.com/watch?v=u6XAPnuFjJc The surprising science of motivation] (Dan Pink, RSA Animate, YouTube) (10:47 min): What are the psychological ingredients for harnessing motivation in the workplace? External motivators such as money are useful, up to a point, but beyond that the work needs to allow for autonomy and be meaningful to engage intrinsic motivation.
* [http://www.youtube.com/watch?v=5aH2Ppjpcho&amp;t=594 What makes us feel good about our work?] (Dan Ariely, TEDx talk, 2013) (10:32 min): Describes several eye-opening experiments which manipulate the way simple tasks are conducted and measure how this affects people's performance and reactions. The amount of control and effort we exert influences how much we value the outcome.

==Readings==
* Chapter 5: Psychological needs ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 6: Extrinsic motivation and internalization ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Slides==
* [https://docs.google.com/presentation/d/1kHoSY6Lzd-Shr8v23F6gYvxGCr6-neN8B4_sqyKAKZM/edit?usp=sharing Extrinsic motivation and internalisation] (Google Slides)
* [https://docs.google.com/presentation/d/1HOjJDhp7GDQdbUMqZ6zp_vXVlgGjjXUW90nJps3__Mc/edit?usp=sharing Psychological needs] (Google Slides)
&lt;!-- ** [https://www.slideshare.net/jtneill/extrinsic-motivation-79269759 Extrinsic motivation] (Slideshare)
** [https://www.slideshare.net/jtneill/psychological-needs-79269786 Psychological needs] (Slideshare)
2016 and pre * [http://www.slideshare.net/jtneill/psychological-and-social-needs Lecture slides] (Slideshare)
* Handouts
** [[Media:Motivation and Emotion - Lecture 04 - Extrinsic motivation &amp; psychological needs 6slidesperpage.pdf|Download 6 slides to a page]]: [[File:Motivation and Emotion - Lecture 04 - Extrinsic motivation &amp; psychological needs 6slidesperpage.pdf|100px]]
** [[Media:Motivation and Emotion - Lecture 04 - Extrinsic motivation &amp; psychological needs 3slidesperpage.pdf|Download 3 slides to a page]]: [[File:Motivation and Emotion - Lecture 04 - Extrinsic motivation &amp; psychological needs 3slidesperpage.pdf|100px]]
--&gt;

==See also==
;Wikipedia
* [[w:Carrot and stick|Carrot and stick]]
* [[w:Cognitive evaluation theory|Cognitive evaluation theory]]

;Wikiversity
* [[Extrinsic motivation]]
* [[/Images/]]
* [[Intrinsic motivation]]
* [[Psychological needs]]
* [[Self-determination theory]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Brain and physiological needs|Brain and physiological needs]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Implicit motives and goals|Implicit motives and goals]] (Next lecture)

;Tutorial
* [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]] (Tutorial)

==Recording==
* [https://au-lti.bbcollab.com/recording/2a93b1df5ee7476baf0e060cd2daf8a5 Lecture 05] (2025)&lt;!--
* [https://au-lti.bbcollab.com/recording/33a40d59c9014ef38f6e7b767bf1bd49 Lecture 04] (2024)
* [https://au-lti.bbcollab.com/recording/95fc9e2ff7fe45148b7b1a8145816bcc Lecture 04] (2023)
* [https://au-lti.bbcollab.com/recording/73c5999c38034ba99b4d56a6a875977f Lecture 04] (2022)
* [https://au-lti.bbcollab.com/recording/1989aa67804d4be1a303929130a548dc Lecture 04] (2021)
--&gt;

==External links==
* [https://www.ted.com/talks/ayelet_fishbach_how_to_set_the_right_goals_and_stay_motivated How to set the right goals and stay motivated] (Ayelet Fishbach, TEDxChicago, October 2023, 17:04 mins)

* [https://selfdeterminationtheory.org/meta-theory-the-organismic-viewpoint/ Meta-theory: The organismic viewpoint] (selfdeterminationtheory.org){{Motivation and emotion/Lectures/Navigation}}

[[Category:Motivation and emotion/Lectures/Extrinsic motivation and psychological needs]]</text>
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        <id>10242</id>
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      <text bytes="4995" sha1="0d7zrdy17i9e3aovd6vzwe4faxnuxkn" xml:space="preserve">{{Motivation and emotion/Lectures|Lecture 04: Extrinsic motivation and psychological needs|fourth}}
{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Carrot and stick motivation.svg|200px|right]]
==Overview==
This lecture discusses human motivation in terms of:
* a taxonomy of motivation which includes intrinsic and extrinsic motivation
* psychological needs according to self-determination theory (autonomy, competence, relatedness)

Key question: What is the &quot;secret sauce&quot; for unlocking &quot;intrinsic motivation&quot;?

Take-home messages:
* Intrinsic motivation usually produces better outcomes than extrinsic motivation
* The more complex the task, the more important is intrinsic motivation
* Intrinsic motivation is fostered by conditions which support autonomy, competence, and relatedness

==Outline==
Extrinsic motivation and internalisation
* Extrinsic motivation
* Incentives and rewards
* Hidden costs of reward
* Intrinsic motivation
* Cognitive evaluation theory
* Types of extrinsic motivation
* Internalisation
* Amotivation

Psychological needs
* Psychological needs
* Autonomy
* Competence
* Relatedness

==Multimedia==
* [http://www.youtube.com/watch?v=u6XAPnuFjJc The surprising science of motivation] (Dan Pink, RSA Animate, YouTube) (10:47 min): What are the psychological ingredients for harnessing motivation in the workplace? External motivators such as money are useful, up to a point, but beyond that the work needs to allow for autonomy and be meaningful to engage intrinsic motivation.
* [http://www.youtube.com/watch?v=5aH2Ppjpcho&amp;t=594 What makes us feel good about our work?] (Dan Ariely, TEDx talk, 2013) (10:32 min): Describes several eye-opening experiments which manipulate the way simple tasks are conducted and measure how this affects people's performance and reactions. The amount of control and effort we exert influences how much we value the outcome.

==Readings==
* Chapter 5: Psychological needs ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 6: Extrinsic motivation and internalization ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Slides==
* [https://docs.google.com/presentation/d/1kHoSY6Lzd-Shr8v23F6gYvxGCr6-neN8B4_sqyKAKZM/edit?usp=sharing Extrinsic motivation and internalisation] (Google Slides)
* [https://docs.google.com/presentation/d/1HOjJDhp7GDQdbUMqZ6zp_vXVlgGjjXUW90nJps3__Mc/edit?usp=sharing Psychological needs] (Google Slides)
&lt;!-- ** [https://www.slideshare.net/jtneill/extrinsic-motivation-79269759 Extrinsic motivation] (Slideshare)
** [https://www.slideshare.net/jtneill/psychological-needs-79269786 Psychological needs] (Slideshare)
2016 and pre * [http://www.slideshare.net/jtneill/psychological-and-social-needs Lecture slides] (Slideshare)
* Handouts
** [[Media:Motivation and Emotion - Lecture 04 - Extrinsic motivation &amp; psychological needs 6slidesperpage.pdf|Download 6 slides to a page]]: [[File:Motivation and Emotion - Lecture 04 - Extrinsic motivation &amp; psychological needs 6slidesperpage.pdf|100px]]
** [[Media:Motivation and Emotion - Lecture 04 - Extrinsic motivation &amp; psychological needs 3slidesperpage.pdf|Download 3 slides to a page]]: [[File:Motivation and Emotion - Lecture 04 - Extrinsic motivation &amp; psychological needs 3slidesperpage.pdf|100px]]
--&gt;

==See also==
;Wikipedia
* [[w:Carrot and stick|Carrot and stick]]
* [[w:Cognitive evaluation theory|Cognitive evaluation theory]]

;Wikiversity
* [[Extrinsic motivation]]
* [[/Images/]]
* [[Intrinsic motivation]]
* [[Psychological needs]]
* [[Self-determination theory]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Brain and physiological needs|Brain and physiological needs]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Goals and mindsets|Goals and mindsets]] (Next lecture)

;Tutorial
* [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]] (Tutorial)

==Recording==
* [https://au-lti.bbcollab.com/recording/2a93b1df5ee7476baf0e060cd2daf8a5 Lecture 05] (2025)&lt;!--
* [https://au-lti.bbcollab.com/recording/33a40d59c9014ef38f6e7b767bf1bd49 Lecture 04] (2024)
* [https://au-lti.bbcollab.com/recording/95fc9e2ff7fe45148b7b1a8145816bcc Lecture 04] (2023)
* [https://au-lti.bbcollab.com/recording/73c5999c38034ba99b4d56a6a875977f Lecture 04] (2022)
* [https://au-lti.bbcollab.com/recording/1989aa67804d4be1a303929130a548dc Lecture 04] (2021)
--&gt;

==External links==
* [https://www.ted.com/talks/ayelet_fishbach_how_to_set_the_right_goals_and_stay_motivated How to set the right goals and stay motivated] (Ayelet Fishbach, TEDxChicago, October 2023, 17:04 mins)

* [https://selfdeterminationtheory.org/meta-theory-the-organismic-viewpoint/ Meta-theory: The organismic viewpoint] (selfdeterminationtheory.org){{Motivation and emotion/Lectures/Navigation}}

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      <comment>Update notice</comment>
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      <text bytes="7100" sha1="8vp734buaj87fbq5rgm59hx083fg6l6" xml:space="preserve">{{Motivation and emotion/Lectures|Lecture 05: Implicit motives and goals|fifth}}
{{Notice|The 2025 lecture is complete.}}
[[File:Cycling_Time_Trial_effort.jpg|thumb|right|200px|Goals drive effort and perseverance.]]

==Overview==
This lecture discusses:
* implicit motives
* goal-setting and goal striving

Key questions: 
* What are implicit motives? How do they arise?
* What are the key elements for successful goal setting and goal pursuit?

Take-home messages:
* Implicit (unconscious) motives are socialised rather than innate, and include achievement, affiliation/intimacy, and power motivations.
* People perform best when they have a specific plan of action to pursue a difficult, specific, and self-congruent goal.

==Outline==
Implicit motives
* Explicit vs. implicit motives
* Achievement
* Affiliation
* Power

Goal setting and goal striving
* Corrective motivation
* Goal setting
* Goal striving

==Multimedia==
* [https://www.youtube.com/watch?v=jxNhGE3gPcA David McClelland and three motivational needs] (Management Courses, YouTube; 8:12 mins): Explains the three implicit needs proposed using a practical workplace scenario — building a sales team.
* [https://www.youtube.com/embed/dWOt2HyjCno?start=6&amp;end=95 Locke and Latham's Goal Setting Theory] (MindTools, YouTube; 1:29 mins): Contemporary goal setting advice is largely derived from Locke and Latham's (1990) goal setting theory which this video explains as involving clarity, challenge, commitment, feedback, and complexity.

==Activity==
{{anchor|Activity}}{{RoundBoxTop|theme=10}}
[[File:Antu 67EF addoninstaller.0.svg|right|100px]]
'''Activity: What's your implicit motivational profile?'''
# Watch the three motivational needs video
# Respond to this [https://docs.google.com/forms/d/e/1FAIpQLScAwgriMB4XflSusdAVv6rBaeStJmnzso3ahsc87d8zSbdY2Q/viewform 3-question survey]
# View and discuss the results
{{RoundBoxBottom}}

==Readings==
* Chapter 07: Implicit motives ([[Motivation and emotion/Readings/Textbooks/Reeve/2018|Reeve, 2018]])
* Chapter 08: Goal setting and goal striving ([[Motivation and emotion/Readings/Textbooks/Reeve/2018|Reeve, 2018]]) or Chapter 07: Goal setting and goal striving ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Slides==
* [https://docs.google.com/presentation/d/1PeUVxi0Wb8O8H_pkzPOUvyVRK-PmErL5Y9aziW8rMJw/edit?usp=sharing Implicit motives] (Google Slides)
* [https://docs.google.com/presentation/d/1GIH5THeUZ_fozpCqJjqXZTASpVB0eww_EHpgQGy1OOA/edit?usp=sharing Goal setting and goal striving] (Google Slides)
&lt;!-- ** [https://www.slideshare.net/jtneill/implicit-motives Implicit motivates] (Slideshare)
** [https://www.slideshare.net/jtneill/goals-79467682 Goal setting and goal striving] (Slideshare) --&gt;
&lt;!-- * [http://www.slideshare.net/jtneill/intrinsic-extrinsic-motivation-and-goalsetting Lecture slides] (Slideshare)
* Handouts
** [[Media:Motivation and Emotion - Lecture 05 - Implicit motives and goals 6slidesperpage.pdf|Download 6 slides to a page]]: [[File:Motivation and Emotion - Lecture 05 - Implicit motives and goals 6slidesperpage.pdf|100px]]
** [[Media:Motivation and Emotion - Lecture 05 - Implicit motives and goals 3slidesperpage.pdf|Download 3 slides to a page]]: [[File:Motivation and Emotion - Lecture 05 - Implicit motives and goals 3slidesperpage.pdf|100px]]
Remove these
* 2016 handouts:
** [[Media:Motivation and Emotion - Lecture 05 - Extrinsic motivation and goal setting 6slidesperpage.pdf|Download 6 slides to a page]]: [[File:Motivation and Emotion - Lecture 05 - Extrinsic motivation and goal setting 6slidesperpage.pdf|100px]]
** [[Media:Motivation and Emotion - Lecture 05 - Extrinsic motivation and goal setting 3slidesperpage.pdf|Download 3 slides to a page]]: [[File:Motivation and Emotion - Lecture 05 - Extrinsic motivation and goal setting 3slidesperpage.pdf|100px]]
--&gt;

==See also==
* [[/Images/]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Mindsets, control, and the self|Mindsets, control, and self]] (Next lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Unconscious motivation|Unconscious motivation]] (Related lecture)

;Tutorial
* [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]

;Wikiversity
* [[:Category:Motivation and emotion/Book/Achievement|Achievement]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Goal pursuit|Goal pursuit]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Goal setting|Goal setting]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Implicit motives|Implicit motives]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Power motivation|Power motivation]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Social|Social]] (Book chapters)

;Wikipedia
* [[w:David McClelland|David McClelland]]
* [[w:Goal setting|Goal setting]]
* [[w:John William Atkinson|John Atkinson]]
* [[w:Need theory|Need theory]]

==Recording==
* [https://au-lti.bbcollab.com/recording/b2e59cc4d39140098a851ff85f41fd10 Lecture 05] (2025)&lt;!--
* [https://au-lti.bbcollab.com/recording/0abaa54a518944d6ab50d9477d1802e1 Lecture 05] (2024)
* [https://au-lti.bbcollab.com/recording/068e1b132ae943ba89f2b56e2f20e754 Lecture 05] (2023)
* [https://au-lti.bbcollab.com/recording/93d6539cd2f4482ab6366206118f3e7a Lecture 05] (2022)
* [https://au-lti.bbcollab.com/recording/d47120afc7a04ebcb74fed4e859b3aaf Lecture 05] (2021)
--&gt;

==References==
{{Hanging indent|1=
Locke, E. A., &amp; Latham, G. P. (1990). ''A theory of goal setting &amp; task performance''. Prentice-Hall.
}}
&lt;!-- 
Hattie, J., &amp; Timperley, H. (2007). [https://insightplatform-public.sharepoint.com/SiteAssets/feedback-and-reporting/characteristics-of-effective-feedback/power_feedback.pdf The power of feedback]. ''Review of Educational Research'', ''77'', 81–112. https://doi.org/10.3102/003465430298
}} --&gt;
==External links==
* [https://www.youtube.com/embed/wtcq8RDDPFU?start=67&amp;end=115 BBC Interview with Rupert Murdoch] (YouTube, 1968) (0:48 min) – Example of one type of social need – the need for power
* [http://www.ted.com/talks/lang/en/derek_sivers_keep_your_goals_to_yourself.html Keep your goals to yourself] (Derek Sivers, TED talk, 2010) (3 min) – Conventional wisdom is to make our goals public to hold us accountable – but going public gives a (false) sense of satisfaction that can undermine future effort
* [http://www.youtube.com/watch?v=Q6GdnQm0gSE If you could achieve one goal in 24 hours] (Brian Tracy) (2 min) – A &quot;motivational guru&quot; argues for putting everything aside to achieve one goal in 24 hours
* [http://bigthink.com/videos/adam-alter-want-to-succeed-dont-set-goals-set-systems Want to succeed? Don't set goals, set systems] (Adam Alter, Big Think) (3:50 mins) – Goal setting and goal striving can be a motivational double-edged sword
{{Motivation and emotion/Lectures/Navigation}}

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      <text bytes="1089369" sha1="ne0zz6t5l3ohmviqucwv4yf4zdmltcc" xml:space="preserve">== First Message Posting ==

Update Talk on Wikiversity [[User:Bnhassin|Bnhassin]] ([[User talk:Bnhassin|discuss]] • [[Special:Contributions/Bnhassin|contribs]]) 21:04, 29 June 2019 (UTC)

== Update Sandbox User ==

==  Posting to sandbox == 

Update Sandbox on Wikiversity [[User:Bnhassin/sandbox]] ([[User talk:Bnhassin|discuss]] • [[Special:Contributions/Bnhassin|contribs]])[[User:Bnhassin|Bnhassin]] ([[User talk:Bnhassin|discuss]] • [[Special:Contributions/Bnhassin|contribs]]) 11:04, 25 October 2020 (UTC)

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** [[m:Special:MyLanguage/Meta:Oversighters|Oversighters]] can now hide multiple filter log entries at once using checkboxes on [[Special:AbuseLog]]. This is how the usual revision deletion works. [https://phabricator.wikimedia.org/T260904]
** When a filter matches too many actions after it has been changed it is &quot;throttled&quot;. The most powerful actions are disabled. This is to avoid many editors getting blocked when an administrator made a mistake. The administrator will now get a notification about this &quot;throttle&quot;.
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] There is a new tool to [https://skins.wmflabs.org/?#/add build new skins]. You can also [https://skins.wmflabs.org/?#/ see] existing [[mw:Special:MyLanguage/Manual:Skins|skins]]. You can [[mw:User talk:Jdlrobson|give feedback]]. [https://lists.wikimedia.org/pipermail/wikitech-l/2020-December/094130.html]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Bots using the API no longer watch pages automatically based on account preferences. Setting the &lt;code&gt;watchlist&lt;/code&gt; to &lt;code&gt;watch&lt;/code&gt; will still work. This is to reduce the size of the watchlist data in the database. [https://phabricator.wikimedia.org/T258108]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] [[mw:Special:MyLanguage/Extension:Scribunto|Scribunto's]] [[:mw:Extension:Scribunto/Lua reference manual#File metadata|file metadata]] now includes length. [https://phabricator.wikimedia.org/T209679]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] [[:w:en:CSS|CSS]] and [[:w:en:JavaScript|JavaScript]] code pages now have link anchors to [https://patchdemo.wmflabs.org/wikis/40e4795d4448b55a6d8c46ff414bcf78/w/index.php/MediaWiki:En.js#L-125 line numbers]. You can use wikilinks like [[:w:en:MediaWiki:Common.js#L-50]]. [https://phabricator.wikimedia.org/T29531]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] There was a [[mw:MediaWiki 1.36/wmf.25|new version]] of MediaWiki last week. You can read [[mw:MediaWiki 1.36/wmf.25/Changelog|a detailed log]] of all 763 changes. Most of them are very small and will not affect you.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.26|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-01-12|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-01-13|en}}. It will be on all wikis from {{#time:j xg|2021-01-14|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/02|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W02&quot;/&gt; 15:42, 11 January 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/03|Tech News: 2021-03]] ==

&lt;section begin=&quot;technews-2021-W03&quot;/&gt;&lt;div class=&quot;plainlinks mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/03|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.27|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-01-19|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-01-20|en}}. It will be on all wikis from {{#time:j xg|2021-01-21|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''Future changes'''
* The [[mw:Special:MyLanguage/Growth|Growth team]] plans to add features to [[mw:Special:MyLanguage/Growth/Personalized first day/Newcomer tasks/Experiment analysis, November 2020|get more visitors to edit]] to more Wikipedias. You can help [https://translatewiki.net/w/i.php?title=Special:Translate&amp;group=ext-growthexperiments&amp;language=&amp;filter=&amp;action=translate translating the interface].
* You will be able to read but not to edit Wikimedia Commons for a short time on [https://www.timeanddate.com/worldclock/fixedtime.html?iso=20210126T07 {{#time:j xg|2021-01-26|en}} at 07:00 (UTC)]. [https://phabricator.wikimedia.org/T271791]
* [[m:Special:MyLanguage/MassMessage|MassMessage]] posts could be automatically timestamped in the future. This is because MassMessage senders can now send pages using MassMessage. Pages are more difficult to sign. If there are times when a MassMessage post should not be timestamped you can [[phab:T270435|let the developers know]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/03|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W03&quot;/&gt; 16:10, 18 January 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=20974628 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/04|Tech News: 2021-04]] ==

&lt;section begin=&quot;technews-2021-W04&quot;/&gt;&lt;div class=&quot;plainlinks mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/04|Translations]] are available.

'''Problems'''
* You will be able to read but not to edit Wikimedia Commons for a short time on [https://www.timeanddate.com/worldclock/fixedtime.html?iso=20210126T07 {{#time:j xg|2021-01-26|en}} at 07:00 (UTC)]. You will not be able to read or edit [[:wikitech:Main Page|Wikitech]] for a short time on [https://www.timeanddate.com/worldclock/fixedtime.html?iso=20210128T09 {{#time:j xg|2021-01-28|en}} at 09:00 (UTC)]. [https://phabricator.wikimedia.org/T271791][https://phabricator.wikimedia.org/T272388]

'''Changes later this week'''
* [[m:WMDE Technical Wishes/Bracket Matching|Bracket matching]] will be added to the [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] syntax highlighter on the first wikis. The first wikis are German and Catalan Wikipedia and maybe other Wikimedia wikis. This will happen on 27 January. [https://phabricator.wikimedia.org/T270238]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.28|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-01-26|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-01-27|en}}. It will be on all wikis from {{#time:j xg|2021-01-28|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/04|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W04&quot;/&gt; 18:31, 25 January 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/05|Tech News: 2021-05]] ==

&lt;section begin=&quot;technews-2021-W05&quot;/&gt;&lt;div class=&quot;plainlinks mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/05|Translations]] are available.

'''Problems'''
* [[:w:en:IPv6|IPv6 addresses]] were written in lowercase letters in diffs. This caused dead links since [[Special:Contributions|Special:Contributions]] only accepted uppercase letters for the IPs. This has been fixed. [https://phabricator.wikimedia.org/T272225]

'''Changes later this week'''
* You can soon use Wikidata to link to pages on the multilingual Wikisource. [https://phabricator.wikimedia.org/T138332]
* Often editors use a &quot;non-breaking space&quot; to make a gap between two items when reading but still show them together. This can be used to avoid a line break. You will now be able to add new ones via the special character tool in the 2010, 2017, and visual editors. The character will be shown in the visual editor as a space with a grey background. [https://phabricator.wikimedia.org/T70429][https://phabricator.wikimedia.org/T96666]
* [[File:Octicons-tools.svg|15px|link=| Advanced item]] Wikis use [[mw:Special:MyLanguage/Extension:AbuseFilter|abuse filters]] to stop bad edits being made. Filter maintainers can now use syntax like &lt;code&gt;1.2.3.4 - 1.2.3.55&lt;/code&gt; as well as the &lt;code&gt;1.2.3.4/27&lt;/code&gt; syntax for IP ranges. [https://phabricator.wikimedia.org/T218074]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.29|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-02-02|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-02-03|en}}. It will be on all wikis from {{#time:j xg|2021-02-04|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''Future changes'''
* [[mw:Skin:Minerva Neue|Minerva]] is the skin Wikimedia wikis use for mobile traffic. When a page is protected and you can't edit it you can normally read the source wikicode. This doesn't work on Minerva on mobile devices. This is being fixed. Some text might overlap. This is because your community needs to update [[MediaWiki:Protectedpagetext|MediaWiki:Protectedpagetext]] to work on mobile. You can [[phab:T208827|read more]]. [https://www.mediawiki.org/wiki/Recommendations_for_mobile_friendly_articles_on_Wikimedia_wikis#Inline_styles_should_not_use_properties_that_impact_sizing_and_positioning][https://www.mediawiki.org/wiki/Recommendations_for_mobile_friendly_articles_on_Wikimedia_wikis#Avoid_tables_for_anything_except_data]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] [[:wikitech:Portal:Cloud VPS|Cloud VPS]] and [[:wikitech:Portal:Toolforge|Toolforge]] will change the IP address they use to contact the wikis. The new IP address will be &lt;code&gt;185.15.56.1&lt;/code&gt;. This will happen on February 8. You can [[:wikitech:News/CloudVPS NAT wikis|read more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/05|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W05&quot;/&gt; 22:38, 1 February 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/06|Tech News: 2021-06]] ==

&lt;section begin=&quot;technews-2021-W06&quot;/&gt;&lt;div class=&quot;plainlinks mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/06|Translations]] are available.

'''Recent changes'''
* The [[mw:Special:MyLanguage/Wikimedia Apps|Wikipedia app]] for Android now has watchlists and talk pages in the app. [https://play.google.com/store/apps/details?id=org.wikipedia]

'''Changes later this week'''
* You can see edits to chosen pages on [[Special:Watchlist|Special:Watchlist]]. You can add pages to your watchlist on every wiki you like. The [[:mw:Special:MyLanguage/Extension:GlobalWatchlist|GlobalWatchlist]] extension will come to Meta on 11 February. There you can see entries on watched pages on different wikis on the same page. The new watchlist will be found on [[m:Special:GlobalWatchlist|Special:GlobalWatchlist]] on Meta. You can choose which wikis to watch and other preferences on [[m:Special:GlobalWatchlistSettings|Special:GlobalWatchlistSettings]] on Meta. You can watch up to five wikis. [https://phabricator.wikimedia.org/T260862]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.30|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-02-09|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-02-10|en}}. It will be on all wikis from {{#time:j xg|2021-02-11|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''Future changes'''
* When admins [[mw:Special:MyLanguage/Help:Protecting and unprotecting pages|protect]] pages the form will use the [[mw:UX standardization|OOUI look]]. [[Special:Import|Special:Import]] will also get the new look. This will make them easier to use on mobile phones. [https://phabricator.wikimedia.org/T235424][https://phabricator.wikimedia.org/T108792]
* Some services will not work for a short period of time from 07:00 UTC on 17 February. There might be problems with new [[m:Special:MyLanguage/Wikimedia URL Shortener|short links]], new translations, new notifications, adding new items to your [[mw:Reading/Reading Lists|reading lists]] or recording [[:w:en:Email#Tracking of sent mail|email bounces]]. This is because of database maintenance. [https://phabricator.wikimedia.org/T273758]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] [[m:Tech/News/2021/05|Last week]] Tech News reported that the IP address [[:wikitech:Portal:Cloud VPS|Cloud VPS]] and [[:wikitech:Portal:Toolforge|Toolforge]] use to contact the wikis will change on 8 February. This is delayed. It will happen later instead. [https://wikitech.wikimedia.org/wiki/News/CloudVPS_NAT_wikis]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/06|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W06&quot;/&gt; 17:42, 8 February 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21082948 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/07|Tech News: 2021-07]] ==

&lt;section begin=&quot;technews-2021-W07&quot;/&gt;&lt;div class=&quot;plainlinks mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/07|Translations]] are available.

'''Problems'''
* There were problems with recent versions of MediaWiki.  Because the updates caused problems the developers rolled back to an earlier version. Some updates and new functions will come later than planned. [https://lists.wikimedia.org/pipermail/wikitech-l/2021-February/094255.html][https://lists.wikimedia.org/pipermail/wikitech-l/2021-February/094271.html]
* Some services will not work for a short period of time from 07:00 UTC on 17 February. There might be problems with new [[m:Special:MyLanguage/Wikimedia URL Shortener|short links]], new translations, new notifications, adding new items to your [[mw:Reading/Reading Lists|reading lists]] or recording [[:w:en:Email#Tracking of sent mail|email bounces]]. This is because of database maintenance. [https://phabricator.wikimedia.org/T273758]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.31|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-02-16|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-02-17|en}}. It will be on all wikis from {{#time:j xg|2021-02-18|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/07|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W07&quot;/&gt; 17:56, 15 February 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/08|Tech News: 2021-08]] ==

&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/08|Translations]] are available.

'''Recent changes'''
* The visual editor will now use [[:c:Commons:Structured data/Media search|MediaSearch]] to find images. You can search for images on Commons in the visual editor when you are looking for illustrations. This is to help editors find better images. [https://phabricator.wikimedia.org/T259896]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The [[mw:Special:MyLanguage/Extension:SyntaxHighlight|syntax highlighter]] now works with more languages: [[:w:en:Futhark (programming language)|Futhark]], [[:w:en:Graphviz|Graphviz]]/[[:w:en:DOT (graph description language)|DOT]], CDDL and AMDGPU. [https://phabricator.wikimedia.org/T274741]

'''Problems'''
* Editing a [[mw:Special:MyLanguage/Extension:EasyTimeline|timeline]] might have removed all text from it. This was because of a bug and has been fixed. You might need to edit the timeline again for it to show properly. [https://phabricator.wikimedia.org/T274822]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.32|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-02-23|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-02-24|en}}. It will be on all wikis from {{#time:j xg|2021-02-25|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] There is a [[:m:Wikimedia Rust developers user group|user group]] for developers and users interested in working on Wikimedia wikis with the [[:w:en:Rust (programming language)|Rust programming language]]. You can join or tell others who want to make your wiki better in the future.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/08|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;

----

00:17, 23 February 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21134058 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/09|Tech News: 2021-09]] ==

&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/09|Translations]] are available.

'''Recent changes'''
*  Wikis using the [[mw:Special:MyLanguage/Growth/Feature summary|Growth team tools]] can now show the name of a newcomer's mentor anywhere [[mw:Special:MyLanguage/Help:Growth/Mentorship/Integrating_mentorship|through a magic word]]. This can be used for welcome messages or userboxes.
* A new version of the [[c:Special:MyLanguage/Commons:VideoCutTool|VideoCutTool]] is now available. It enables cropping, trimming, audio disabling, and rotating video content. It is being created as part of the developer outreach programs.

'''Problems'''
* There was a problem with the [[mw:Special:MyLanguage/Manual:Job queue|job queue]]. This meant some functions did not save changes and mass messages were delayed. This did not affect wiki edits. [https://phabricator.wikimedia.org/T275437]
* Some editors may not be logged in to their accounts automatically in the latest versions of Firefox and Safari. [https://phabricator.wikimedia.org/T226797]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.33|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-03-02|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-03-03|en}}. It will be on all wikis from {{#time:j xg|2021-03-04|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/09|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;

----

19:08, 1 March 2021 (UTC)
&lt;!-- Message sent by User:Trizek (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21161722 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/10|Tech News: 2021-10]] ==

&lt;section begin=&quot;technews-2021-W10&quot;/&gt;&lt;div class=&quot;plainlinks mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/10|Translations]] are available.

'''Recent changes'''
* [[mw:Special:MyLanguage/Content translation/Section translation|Section translation]] now works on Bengali Wikipedia. It helps mobile editors translate sections of articles. It will come to more wikis later. The first focus is active wikis with a smaller number of articles. You can [https://sx.wmflabs.org/index.php/Main_Page test it] and [[mw:Talk:Content translation/Section translation|leave feedback]].
* [[mw:Special:MyLanguage/Help:Extension:FlaggedRevs|Flagged revisions]] now give admins the review right. [https://phabricator.wikimedia.org/T275293]
* When someone links to a Wikipedia article on Twitter this will now show a preview of the article. [https://phabricator.wikimedia.org/T276185]

'''Problems'''
* Many graphs have [[:w:en:JavaScript|JavaScript]] errors. Graph editors can check their graphs in their browser's developer console after editing. [https://phabricator.wikimedia.org/T275833]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.34|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-03-09|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-03-10|en}}. It will be on all wikis from {{#time:j xg|2021-03-11|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).
* The [[mw:Talk pages project/New discussion|New Discussion]] tool will soon be a new [[mw:Special:MyLanguage/Extension:DiscussionTools|discussion tools]] beta feature for on most Wikipedias. The goal is to make it easier to start new discussions. [https://phabricator.wikimedia.org/T275257]

'''Future changes'''
* There will be a number of changes to make it easier to work with templates. Some will come to the first wikis in March. Other changes will come to the first wikis in June. This is both for those who use templates and those who create or maintain them. You can [[:m:WMDE Technical Wishes/Templates|read more]].
* [[m:WMDE Technical Wishes/ReferencePreviews|Reference Previews]] will become a default feature on some wikis on 17 March. They will share a setting with [[mw:Page Previews|Page Previews]]. If you prefer the Reference Tooltips or Navigation-Popups gadget you can keep using them. If so Reference Previews won't be shown. [https://phabricator.wikimedia.org/T271206][https://meta.wikimedia.org/wiki/Talk:WMDE_Technical_Wishes/ReferencePreviews]
* New JavaScript-based functions will not work in [[:w:en:Internet Explorer 11|Internet Explorer 11]]. This is because Internet Explorer is an old browser that doesn't work with how JavaScript is written today. Everything that works in Internet Explorer 11 today will continue working in Internet Explorer for now. You can [[mw:Compatibility/IE11|read more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/10|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W10&quot;/&gt; 17:51, 8 March 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/11|Tech News: 2021-11]] ==

&lt;section begin=&quot;technews-2021-W11&quot;/&gt;&lt;div class=&quot;plainlinks mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/11|Translations]] are available.

'''Recent changes'''
* Wikis that are part of the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|desktop improvements]] project can now use a new [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Features/Search|search function]]. The desktop improvements and the new search will come to more wikis later. You can also [[mw:Reading/Web/Desktop Improvements#Deployment plan and timeline|test it early]].
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Editors who put up banners or change site-wide [[:w:en:JavaScript|JavaScript]] code should use the [https://grafana.wikimedia.org/d/000000566/overview?viewPanel=16&amp;orgId=1 client error graph] to see that their changes has not caused problems. You can [https://diff.wikimedia.org/2021/03/08/sailing-steady%e2%80%8a-%e2%80%8ahow-you-can-help-keep-wikimedia-sites-error-free read more]. [https://phabricator.wikimedia.org/T276296]

'''Problems'''
* Due to [[phab:T276968|database issues]] the [https://meta.wikimedia.beta.wmflabs.org Wikimedia Beta Cluster] was read-only for over a day.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.34|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-03-16|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-03-17|en}}. It will be on all wikis from {{#time:j xg|2021-03-18|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''Future changes'''
* You can add a [[:w:en:Newline|newline]] or [[:w:en:Carriage return|carriage return]] character to a custom signature if you use a template. There is a proposal to not allow them in the future. This is because they can cause formatting problems. [https://www.mediawiki.org/wiki/New_requirements_for_user_signatures#Additional_proposal_(2021)][https://phabricator.wikimedia.org/T272322]
* You will be able to read but not edit [[phab:T276899|12 wikis]] for a short period of time on [https://www.timeanddate.com/worldclock/fixedtime.html?iso=20210323T06 {{#time:j xg|2021-03-23|en}} at 06:00 (UTC)]. This could take 30 minutes but will probably be much faster.
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] You can use [https://quarry.wmflabs.org/ Quarry] for [[:w:en:SQL|SQL]] queries to the [[wikitech:Wiki replicas|Wiki Replicas]]. Cross-database &lt;code&gt;JOINS&lt;/code&gt; will no longer work from 23 March. There will be a new field to specify the database to connect to. If you think this affects you and you need help you can [[phab:T268498|post on Phabricator]] or on [[wikitech:Talk:News/Wiki Replicas 2020 Redesign|Wikitech]]. [https://wikitech.wikimedia.org/wiki/PAWS PAWS] and other ways to do [[:w:en:SQL|SQL]] queries to the Wiki Replicas will be affected later. [https://wikitech.wikimedia.org/wiki/News/Wiki_Replicas_2020_Redesign]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/11|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W11&quot;/&gt; 23:22, 15 March 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/12|Tech News: 2021-12]] ==

&lt;section begin=&quot;technews-2021-W12&quot;/&gt;&lt;div class=&quot;plainlinks mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/12|Translations]] are available.

'''Recent changes'''
* There is a [[mw:Wikipedia for KaiOS|Wikipedia app]] for [[:w:en:KaiOS|KaiOS]] phones. They don't have a touch screen so readers navigate with the phone keys. There is now a [https://wikimedia.github.io/wikipedia-kaios/sim.html simulator] so you can see what it looks like.
* The [[mw:Special:MyLanguage/Talk pages project/Replying|reply tool]] and [[mw:Special:MyLanguage/Talk pages project/New discussion|new discussion tool]] are now available as the &quot;{{int:discussiontools-preference-label}}&quot; [[Special:Preferences#mw-prefsection-betafeatures|beta feature]] in almost all wikis except German Wikipedia.

'''Problems'''
* You will be able to read but not edit [[phab:T276899|twelve wikis]] for a short period of time on [https://www.timeanddate.com/worldclock/fixedtime.html?iso=20210323T06 {{#time:j xg|2021-03-23|{{PAGELANGUAGE}}}} at 06:00 (UTC)]. This can also affect password changes, logging in to new wikis, global renames and changing or confirming emails. This could take 30 minutes but will probably be much faster.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.36|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-03-23|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-03-24|en}}. It will be on all wikis from {{#time:j xg|2021-03-25|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).
* [[:w:en:Syntax highlighting|Syntax highlighting]] colours will change to be easier to read. This will soon come to the [[phab:T276346|first wikis]]. [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Improved_Color_Scheme_of_Syntax_Highlighting]

'''Future changes'''
* [[mw:Special:MyLanguage/Extension:FlaggedRevs|Flagged revisions]] will no longer have multiple tags like &quot;tone&quot; or &quot;depth&quot;. It will also only have one tier. This was changed because very few wikis used these features and they make the tool difficult to maintain. [https://phabricator.wikimedia.org/T185664][https://phabricator.wikimedia.org/T277883]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Gadgets and user scripts can access variables about the current page in JavaScript. In 2015 this was moved from &lt;code dir=ltr&gt;wg*&lt;/code&gt; to &lt;code dir=ltr&gt;mw.config&lt;/code&gt;. &lt;code dir=ltr&gt;wg*&lt;/code&gt; will soon no longer work. [https://phabricator.wikimedia.org/T72470]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]] • [[m:Special:MyLanguage/Tech/News#contribute|Contribute]] • [[m:Special:MyLanguage/Tech/News/2021/12|Translate]] • [[m:Tech|Get help]] • [[m:Talk:Tech/News|Give feedback]] • [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;/div&gt; &lt;section end=&quot;technews-2021-W12&quot;/&gt; 16:53, 22 March 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/13|Tech News: 2021-13]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/13|Translations]] are available.

'''Recent changes'''
* Some very old [[:w:en:Web browser|web browsers]] [[:mw:Special:MyLanguage/Compatibility|don’t work]] well with the Wikimedia wikis. Some old code for browsers that used to be supported is being removed. This could cause issues in those browsers. [https://phabricator.wikimedia.org/T277803]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] [[:m:IRC/Channels#Raw_feeds|IRC recent changes feeds]] have been moved to a new server. Make sure all tools automatically reconnect to &lt;code&gt;irc.wikimedia.org&lt;/code&gt; and not to the name of any specific server. Users should also consider switching to the more modern [[:wikitech:Event Platform/EventStreams|EventStreams]]. [https://phabricator.wikimedia.org/T224579]

'''Problems'''
* When you move a page that many editors have on their watchlist the history can be split. It might also not be possible to move it again for a while. This is because of a [[:w:en:Job queue|job queue]] problem. [https://phabricator.wikimedia.org/T278350]
* Some translatable pages on Meta could not be edited. This was because of a bug in the translation tool. The new MediaWiki version was delayed because of problems like this. [https://phabricator.wikimedia.org/T278429][https://phabricator.wikimedia.org/T274940]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.37|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-03-30|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-03-31|en}}. It will be on all wikis from {{#time:j xg|2021-04-01|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/13|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

17:30, 29 March 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/14|Tech News: 2021-14]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/14|Translations]] are available.

'''Recent changes'''
* Editors can collapse part of an article so you have to click on it to see it. When you click a link to a section inside collapsed content it will now expand to show the section. The browser will scroll down to the section. Previously such links didn't work unless you manually expanded the content first. [https://phabricator.wikimedia.org/T276741]

'''Changes later this week'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The [[mw:Special:MyLanguage/Citoid|citoid]] [[:w:en:API|API]] will use for example &lt;code&gt;2010-12-XX&lt;/code&gt; instead of &lt;code&gt;2010-12&lt;/code&gt; for dates with a month but no days. This is because &lt;code&gt;2010-12&lt;/code&gt; could be confused with &lt;code&gt;2010-2012&lt;/code&gt; instead of &lt;code&gt;December 2010&lt;/code&gt;. This is called level 1 instead of level 0 in the [https://www.loc.gov/standards/datetime/ Extended Date/Time Format]. [https://phabricator.wikimedia.org/T132308]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.36/wmf.38|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-04-06|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-04-07|en}}. It will be on all wikis from {{#time:j xg|2021-04-08|en}} ([[mw:MediaWiki 1.36/Roadmap|calendar]]).

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] [[:wikitech:PAWS|PAWS]] can now connect to the new [[:wikitech:Wiki Replicas|Wiki Replicas]]. Cross-database &lt;code&gt;JOINS&lt;/code&gt; will no longer work from 28 April. There is [[:wikitech:News/Wiki Replicas 2020 Redesign#How should I connect to databases in PAWS?|a new way to connect]] to the databases. Until 28 April both ways to connect to the databases will work. If you think this affects you and you need help you can post [[phab:T268498|on Phabricator]] or on [[wikitech:Talk:News/Wiki Replicas 2020 Redesign|Wikitech]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/14|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

19:41, 5 April 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/16|Tech News: 2021-16]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/16|Translations]] are available.

'''Recent changes'''
* Email to the Wikimedia wikis are handled by groups of Wikimedia editors. These volunteer response teams now use [https://github.com/znuny/Znuny Znuny] instead of [[m:Special:MyLanguage/OTRS|OTRS]]. The functions and interface remain the same. The volunteer administrators will give more details about the next steps soon. [https://phabricator.wikimedia.org/T279303][https://phabricator.wikimedia.org/T275294]
* If you use [[Mw:Special:MyLanguage/Extension:CodeMirror|syntax highlighting]], you can see line numbers in the 2010 and 2017 wikitext editors when editing templates. This is to make it easier to see line breaks or talk about specific lines. Line numbers will soon come to all namespaces. [https://phabricator.wikimedia.org/T267911][https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Line_Numbering][https://meta.wikimedia.org/wiki/Talk:WMDE_Technical_Wishes/Line_Numbering]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Because of a technical change there could be problems with gadgets and scripts that have an edit summary area that looks [https://phab.wmfusercontent.org/file/data/llvdqqnb5zpsfzylbqcg/PHID-FILE-25vs4qowibmtysl7cbml/Screen_Shot_2021-04-06_at_2.34.04_PM.png similar to this one]. If they look strange they should use &lt;code&gt;mw.loader.using('mediawiki.action.edit.styles')&lt;/code&gt; to go back to how they looked before. [https://phabricator.wikimedia.org/T278898]
* The [[mw:MediaWiki 1.37/wmf.1|latest version]] of MediaWiki came to the Wikimedia wikis last week. There was no Tech News issue last week.

'''Changes later this week'''
*  There is no new MediaWiki version this week.

'''Future changes'''
* The user group &lt;code&gt;oversight&lt;/code&gt; will be renamed &lt;code&gt;suppress&lt;/code&gt;. This is for [[phab:T109327|technical reasons]]. This is the technical name. It doesn't affect what you call the editors with this user right on your wiki. This is planned to happen in two weeks. You can comment [[phab:T112147|in Phabricator]] if you have objections.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/16|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

16:48, 19 April 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/17|Tech News: 2021-17]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/17|Translations]] are available.

'''Recent changes'''
* Templates have parameters that can have specific values. It is possible to suggest values for editors with [[mw:Special:MyLanguage/Extension:TemplateData|TemplateData]]. You can soon see them as a drop-down list in the visual editor. This is to help template users find the right values faster. [https://phabricator.wikimedia.org/T273857][https://meta.wikimedia.org/wiki/Special:MyLanguage/WMDE_Technical_Wishes/Suggested_values_for_template_parameters][https://meta.wikimedia.org/wiki/Talk:WMDE_Technical_Wishes/Suggested_values_for_template_parameters]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.3|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-04-27|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-04-28|en}}. It will be on all wikis from {{#time:j xg|2021-04-29|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/17|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

21:24, 26 April 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21391118 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/18|Tech News: 2021-18]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/18|Translations]] are available.

'''Recent changes'''
* [[w:en:Wikipedia:Twinkle|Twinkle]] is a gadget on English Wikipedia. It can help with maintenance and patrolling. It can [[m:Grants:Project/Rapid/SD0001/Twinkle localisation/Report|now be used on other wikis]]. You can get Twinkle on your wiki using the [https://github.com/wikimedia-gadgets/twinkle-starter twinkle-starter] GitHub repository.

'''Problems'''
* The [[mw:Special:MyLanguage/Content translation|content translation tool]] did not work for many articles for a little while. This was because of a bug. [https://phabricator.wikimedia.org/T281346]
* Some things will not work for about a minute on 5 May. This will happen [https://www.timeanddate.com/worldclock/fixedtime.html?iso=20210505T0600 around 06:00 UTC]. This will affect the content translation tool and notifications among other things. This is because of an upgrade to avoid crashes. [https://phabricator.wikimedia.org/T281212]

'''Changes later this week'''
* [[mw:Special:MyLanguage/Help:Reference Previews|Reference Previews]] will become a default feature on a number of wikis on 5 May. This is later than planned because of some changes. You can use it without using [[mw:Special:MyLanguage/Page Previews|Page Previews]] if you want to. The earlier plan was to have the preference to use both or none. [https://phabricator.wikimedia.org/T271206][https://meta.wikimedia.org/wiki/Talk:WMDE_Technical_Wishes/ReferencePreviews]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.4|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-05-04|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-05-05|en}}. It will be on all wikis from {{#time:j xg|2021-05-06|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The [[:w:en:CSS|CSS]] classes &lt;code dir=ltr&gt;.error&lt;/code&gt;, &lt;code dir=ltr&gt;.warning&lt;/code&gt; and &lt;code dir=ltr&gt;.success&lt;/code&gt; do not work for mobile readers if they have not been specifically defined on your wiki. From June they will not work for desktop readers. This can affect gadgets and templates. The classes can be defined in [[MediaWiki:Common.css]] or template styles instead. [https://phabricator.wikimedia.org/T280766]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/18|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

15:43, 3 May 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21418010 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/19|Tech News: 2021-19]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/19|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.5|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-05-11|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-05-12|en}}. It will be on all wikis from {{#time:j xg|2021-05-13|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''Future changes'''
* You can see what participants plan to work on at the online [[mw:Wikimedia Hackathon 2021|Wikimedia hackathon]] 22–23 May.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/19|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

15:10, 10 May 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21428676 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/20|Tech News: 2021-20]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/20|Translations]] are available.

'''Recent changes'''
* There is a new toolbar in [[mw:Talk pages project/Replying|the Reply tool]]. It works in the wikitext source mode. You can enable it in [[Special:Preferences#mw-htmlform-discussion|your preferences]]. [https://phabricator.wikimedia.org/T276608] [https://www.mediawiki.org/wiki/Talk_pages_project/Replying#13_May_2021] [https://www.mediawiki.org/wiki/Talk_pages_project/New_discussion#13_May_2021]
* Wikimedia [https://lists.wikimedia.org/mailman/listinfo mailing lists] are being moved to [[:w:en:GNU Mailman|Mailman 3]]. This is a newer version. For the [[:w:en:Character encoding|character encoding]] to work it will change from &lt;code&gt;[[:w:en:UTF-8|UTF-8]]&lt;/code&gt; to &lt;code&gt;utf8mb3&lt;/code&gt;. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/IEYQ2HS3LZF2P3DAYMNZYQDGHWPVMTPY/][https://phabricator.wikimedia.org/T282621]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] An [[m:Special:MyLanguage/Tech/News/2021/14|earlier issue]] of Tech News said that the  [[mw:Special:MyLanguage/Citoid|citoid]] [[:w:en:API|API]] would handle dates with a month but no days in a new way. This has been reverted for now. There needs to be more discussion of how it affects different wikis first. [https://phabricator.wikimedia.org/T132308]

'''Changes later this week'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] &lt;code&gt;MediaWiki:Pageimages-blacklist&lt;/code&gt; will be renamed &lt;code&gt;MediaWiki:Pageimages-denylist&lt;/code&gt;. The list can be copied to the new name. It will happen on 19 May for some wikis and 20 May for some wikis. Most wikis don't use it. It lists images that should never be used as thumbnails for articles. [https://phabricator.wikimedia.org/T282626]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.6|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-05-18|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-05-19|en}}. It will be on all wikis from {{#time:j xg|2021-05-20|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/20|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

13:49, 17 May 2021 (UTC)
&lt;!-- Message sent by User:Trizek (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21464279 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/21|Tech News: 2021-21]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/21|Translations]] are available.

'''Recent changes'''
* The Wikimedia movement has been using [[:m:Special:MyLanguage/IRC|IRC]] on a network called [[:w:en:Freenode|Freenode]]. There have been changes around who is in control of the network. The [[m:Special:MyLanguage/IRC/Group_Contacts|Wikimedia IRC Group Contacts]] have [[m:Special:Diff/21476411|decided]] to move to the new [[:w:en:Libera Chat|Libera Chat]] network instead. This is not a formal decision for the movement to move all channels but most Wikimedia IRC channels will probably leave Freenode. There is a [[:m:IRC/Migrating_to_Libera_Chat|migration guide]] and ongoing Wikimedia [[m:Wikimedia Forum#Freenode (IRC)|discussions about this]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.7|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-05-25|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-05-26|en}}. It will be on all wikis from {{#time:j xg|2021-05-27|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/21|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

17:07, 24 May 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21477606 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/22|Tech News: 2021-22]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/22|Translations]] are available.

'''Problems'''
* There was an issue on the Vector skin with the text size of categories and notices under the page title. It was fixed last Monday. [https://phabricator.wikimedia.org/T283206]

'''Changes later this week'''
* There is no new MediaWiki version this week.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/22|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

17:05, 31 May 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/23|Tech News: 2021-23]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/23|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.9|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-06-08|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-06-09|en}}. It will be on all wikis from {{#time:j xg|2021-06-10|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''Future changes'''
* The Wikimedia movement uses [[:mw:Special:MyLanguage/Phabricator|Phabricator]] for technical tasks. This is where we collect technical suggestions, bugs and what developers are working on. The company behind Phabricator will stop working on it. This will not change anything for the Wikimedia movement now. It could lead to changes in the future. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/message/YAXOD46INJLAODYYIJUVQWOZFIV54VUI/][https://admin.phacility.com/phame/post/view/11/phacility_is_winding_down_operations/][https://phabricator.wikimedia.org/T283980]
* Searching on Wikipedia will find more results in some languages. This is mainly true for when those who search do not use the correct [[:w:en:Diacritic|diacritics]] because they are not seen as necessary in that language. For example searching for &lt;code&gt;Bedusz&lt;/code&gt; doesn't find &lt;code&gt;Będusz&lt;/code&gt; on German Wikipedia. The character &lt;code&gt;ę&lt;/code&gt; isn't used in German so many would write &lt;code&gt;e&lt;/code&gt; instead. This will work better in the future in some languages. [https://phabricator.wikimedia.org/T219550]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The [[:w:en:Cross-site request forgery|CSRF token parameters]] in the [[:mw:Special:MyLanguage/API:Main page|action API]] were changed in 2014. The old parameters from before 2014 will stop working soon. This can affect bots, gadgets and user scripts that still use the old parameters. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/IMP43BNCI32C524O5YCUWMQYP4WVBQ2B/][https://phabricator.wikimedia.org/T280806]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/23|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

20:02, 7 June 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/24|Tech News: 2021-24]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/24|Translations]] are available.

'''Recent changes'''
* Logged-in users on the mobile web can choose to use the [[:mw:Special:MyLanguage/Reading/Web/Advanced mobile contributions|advanced mobile mode]]. They now see categories in a similar way as users on desktop do. This means that some gadgets that have just been for desktop users could work for users of the mobile site too. If your wiki has such gadgets you could decide to turn them on for the mobile site too. Some gadgets probably need to be fixed to look good on mobile. [https://phabricator.wikimedia.org/T284763]
* Language links on Wikidata now works for [[:oldwikisource:Main Page|multilingual Wikisource]]. [https://phabricator.wikimedia.org/T275958]

'''Changes later this week'''
* There is no new MediaWiki version this week.

'''Future changes'''
* In the future we [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation|can't show the IP]] of unregistered editors to everyone. This is because privacy regulations and norms have changed. There is now a rough draft of how [[m:IP Editing: Privacy Enhancement and Abuse Mitigation#Updates|showing the IP to those who need to see it]] could work.
* German Wikipedia, English Wikivoyage and 29 smaller wikis will be read-only for a few minutes on 22 June. This is planned between 5:00 and 5:30 UTC. [https://phabricator.wikimedia.org/T284530]
* All wikis will be read-only for a few minutes in the week of 28 June. More information will be published in Tech News later. It will also be posted on individual wikis in the coming weeks. [https://phabricator.wikimedia.org/T281515][https://phabricator.wikimedia.org/T281209]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/24|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

20:26, 14 June 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21587625 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/25|Tech News: 2021-25]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/25|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The &lt;code&gt;otrs-member&lt;/code&gt; group name is now &lt;code&gt;vrt-permissions&lt;/code&gt;. This could affect abuse filters. [https://phabricator.wikimedia.org/T280615]

'''Problems'''
* You will be able to read but not edit German Wikipedia, English Wikivoyage and 29 smaller wikis for a few minutes on 22 June. This is planned between [https://www.timeanddate.com/worldclock/fixedtime.html?iso=20210623T0500 5:00 and 5:30 UTC]. [https://phabricator.wikimedia.org/T284530]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.11|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-06-22|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-06-23|en}}. It will be on all wikis from {{#time:j xg|2021-06-24|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/25|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

15:49, 21 June 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21593987 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/26|Tech News: 2021-26]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/26|Translations]] are available.

'''Recent changes'''
* Wikis with the [[mw:Special:MyLanguage/Growth|Growth features]] now can [[mw:Special:MyLanguage/Growth/Community configuration|configure Growth features directly on their wiki]]. This uses the new special page &lt;code&gt;Special:EditGrowthConfig&lt;/code&gt;. [https://phabricator.wikimedia.org/T285423]
* Wikisources have a new [[m:Special:MyLanguage/Community Tech/OCR Improvements|OCR tool]]. If you don't want to see the &quot;extract text&quot; button on Wikisource you can add &lt;code&gt;.ext-wikisource-ExtractTextWidget { display: none; }&lt;/code&gt; to your [[Special:MyPage/common.css|common.css page]]. [https://phabricator.wikimedia.org/T285311]

'''Problems'''
*You will be able to read but not edit the Wikimedia wikis for a few minutes on 29 June. This is planned at [https://www.timeanddate.com/worldclock/fixedtime.html?iso=20210629T1400 14:00 UTC]. [https://phabricator.wikimedia.org/T281515][https://phabricator.wikimedia.org/T281209]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.12|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-06-29|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-06-30|en}}. It will be on all wikis from {{#time:j xg|2021-07-01|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''Future changes'''
* &lt;code&gt;Threshold for stub link formatting&lt;/code&gt;, &lt;code&gt;thumbnail size&lt;/code&gt; and &lt;code&gt;auto-number headings&lt;/code&gt; can be set in preferences. They are expensive to maintain and few editors use them. The developers are planning to remove them. Removing them will make pages load faster. You can [[mw:Special:MyLanguage/User:SKim (WMF)/Performance Dependent User Preferences|read more and give feedback]].
* A toolbar will be added to the [[mw:Talk pages project/Replying|Reply tool]]'s wikitext source mode. This will make it easier to link to pages and to ping other users. [https://phabricator.wikimedia.org/T276609][https://www.mediawiki.org/wiki/Talk_pages_project/Replying#Status_updates]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/26|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

16:32, 28 June 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21653312 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/27|Tech News: 2021-27]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/27|Translations]] are available.

'''Tech News'''
* The next issue of Tech News will be sent out on 19 July.

'''Recent changes'''
* [[:wikidata:Q4063270|AutoWikiBrowser]] is a tool to make repetitive tasks easier. It now uses [[:w:en:JSON|JSON]]. &lt;code&gt;Wikipedia:AutoWikiBrowser/CheckPage&lt;/code&gt; has moved to &lt;code&gt;Wikipedia:AutoWikiBrowser/CheckPageJSON&lt;/code&gt; and &lt;code&gt;Wikipedia:AutoWikiBrowser/Config&lt;/code&gt;. &lt;code&gt;Wikipedia:AutoWikiBrowser/CheckPage/Version&lt;/code&gt; has moved to &lt;code&gt;Wikipedia:AutoWikiBrowser/CheckPage/VersionJSON&lt;/code&gt;. The tool will eventually be configured on the wiki so that you don't have to wait until the new version to add templates or regular expression fixes. [https://phabricator.wikimedia.org/T241196]

'''Problems'''
* [[m:Special:MyLanguage/InternetArchiveBot|InternetArchiveBot]] helps saving online sources on some wikis. It adds them to [[:w:en:Wayback Machine|Wayback Machine]] and links to them there. This is so they don't disappear if the page that was linked to is removed. It currently has a problem with linking to the wrong date when it moves pages from &lt;code&gt;archive.is&lt;/code&gt; to &lt;code&gt;web.archive.org&lt;/code&gt;. [https://phabricator.wikimedia.org/T283432]

'''Changes later this week'''
* The tool to [[m:WMDE Technical Wishes/Finding and inserting templates|find, add and remove templates]] will be updated. This is to make it easier to find and use the right templates. It will come to the first wikis on 7 July. It will come to more wikis later this year. [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Removing_a_template_from_a_page_using_the_VisualEditor][https://phabricator.wikimedia.org/T284553]
* There is no new MediaWiki version this week.

'''Future changes'''
* Some Wikimedia wikis use [[m:Special:MyLanguage/Flagged Revisions|Flagged Revisions]] or pending changes. It hides edits from new and unregistered accounts for readers until they have been patrolled. The auto review action in Flagged Revisions will no longer be logged. All old logs of auto-review will be removed. This is because it creates a lot of logs that are not very useful. [https://phabricator.wikimedia.org/T285608]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/27|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

17:33, 5 July 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21694636 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/29|Tech News: 2021-29]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/29|Translations]] are available.

'''Recent changes'''
* The tool to [[m:WMDE Technical Wishes/Finding and inserting templates|find, add and remove templates]] was updated. This is to make it easier to find and use the right templates. It was supposed to come to the first wikis on 7 July. It was delayed to 12 July instead. It will come to more wikis later this year. [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Removing_a_template_from_a_page_using_the_VisualEditor][https://phabricator.wikimedia.org/T284553]
* [[Special:UnconnectedPages|Special:UnconnectedPages]] lists pages that are not connected to Wikidata. This helps you find pages that can be connected to Wikidata items. Some pages should not be connected to Wikidata. You can use the magic word &lt;code&gt;&lt;nowiki&gt;__EXPECTED_UNCONNECTED_PAGE__&lt;/nowiki&gt;&lt;/code&gt; on pages that should not be listed on the special page. [https://phabricator.wikimedia.org/T97577]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.15|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-07-20|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-07-21|en}}. It will be on all wikis from {{#time:j xg|2021-07-22|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] How media is structured in the [[:w:en:Parsing|parser's]] HTML output will soon change. This can affect bots, gadgets, user scripts and extensions. You can [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/L2UQJRHTFK5YG3IOZEC7JSLH2ZQNZRVU/ read more]. You can test it on [[:testwiki:Main Page|Testwiki]] or [[:test2wiki:Main Page|Testwiki 2]].
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The parameters for how you obtain [[mw:API:Tokens|tokens]] in the MediaWiki API were changed in 2014. The old way will no longer work from 1 September. Scripts, bots and tools that use the parameters from before the 2014 change need to be updated. You can [[phab:T280806#7215377|read more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/29|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

15:31, 19 July 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21755027 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/30|Tech News: 2021-30]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/30|Translations]] are available.

'''Recent changes'''
* A [[mw:MediaWiki 1.37/wmf.14|new version]] of MediaWiki came to the Wikimedia wikis the week before last week. This was not in Tech News because there was no newsletter that week. 

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.16|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-07-27|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-07-28|en}}. It will be on all wikis from {{#time:j xg|2021-07-29|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''Future changes'''
* If you use the [[mw:Special:MyLanguage/Skin:MonoBook|Monobook skin]] you can choose to switch off [[:w:en:Responsive web design|responsive design]] on mobile. This will now work for more skins. If &lt;code&gt;{{int:monobook-responsive-label}}&lt;/code&gt; is unticked you need to also untick the new [[Special:Preferences#mw-prefsection-rendering|preference]] &lt;code&gt;{{int:prefs-skin-responsive}}&lt;/code&gt;. Otherwise it will stop working. Interface admins can automate this process on your wiki. You can [[phab:T285991|read more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/30|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

21:11, 26 July 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21771634 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/31|Tech News: 2021-31]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/31|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] If your wiki uses markup like &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;div class=&quot;mw-content-ltr&quot;&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; or &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;div class=&quot;mw-content-rtl&quot;&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; without the required &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;dir&lt;/code&gt;&lt;/bdi&gt; attribute, then these will no longer work in 2 weeks. There is a short-term fix that can be added to your local wiki's Common.css page, which is explained at [[phab:T287701|T287701]]. From now on, all usages should include the full attributes, for example: &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;div class=&quot;mw-content-ltr&quot; dir=&quot;ltr&quot; lang=&quot;en&quot;&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; or &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;div class=&quot;mw-content-rtl&quot; dir=&quot;rtl&quot; lang=&quot;he&quot;&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. This also applies to some other HTML tags, such as &lt;code&gt;span&lt;/code&gt; or &lt;code&gt;code&lt;/code&gt;. You can find existing examples on your wiki that need to be updated, using the instructions at [[phab:T287701|T287701]].
* Reminder: Wikimedia has [[m:Special:MyLanguage/IRC/Migrating to Libera Chat|migrated to the Libera Chat IRC network]], from the old Freenode network. Local documentation should be updated.

'''Problems'''
* Last week, all wikis had slow access or no access for 30 minutes. There was a problem with generating dynamic lists of articles on the Russian Wikinews, due to the bulk import of 200,000+ new articles over 3 days, which led to database problems. The problematic feature has been disabled on that wiki and developers are discussing if it can be fixed properly. [https://phabricator.wikimedia.org/T287380][https://wikitech.wikimedia.org/wiki/Incident_documentation/2021-07-26_ruwikinews_DynamicPageList]

'''Changes later this week'''
* When adding links to a page using [[mw:VisualEditor|VisualEditor]] or the [[mw:Special:MyLanguage/2017 wikitext editor|2017 wikitext editor]], [[mw:Special:MyLanguage/Extension:Disambiguator|disambiguation pages]] will now only appear at the bottom of search results. This is because users do not often want to link to disambiguation pages. [https://phabricator.wikimedia.org/T285510]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.17|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-08-03|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-08-04|en}}. It will be on all wikis from {{#time:j xg|2021-08-05|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''Future changes'''
* The [[mw:Wikimedia Apps/Team/Android|team of the Wikipedia app for Android]] is working on communication in the app. The developers are working on how to talk to other editors and get notifications. You can [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android/Communication|read more]]. They are looking for users who want to [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android/Communication/UsertestingJuly2021|test the plans]]. Any editor who has an Android phone and is willing to download the app can do this.
* The [[Special:Preferences#mw-prefsection-betafeatures|Beta Feature]] for {{int:discussiontools-preference-label}} will be updated in the coming weeks.  You will be able to [[mw:Talk pages project/Notifications|subscribe to individual sections]] on a talk page at more wikis.  You can test this now by adding &lt;code&gt;?dtenable=1&lt;/code&gt; to the end of the talk page's URL ([https://meta.wikimedia.org/wiki/Meta_talk:Sandbox?dtenable=1 example]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/31|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

20:47, 2 August 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/32|Tech News: 2021-32]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/32|Translations]] are available.

'''Problems'''
* You can read but not edit 17 wikis for a few minutes on 10 August. This is planned at [https://zonestamp.toolforge.org/1628571650 05:00 UTC]. This is because of work on the database. [https://phabricator.wikimedia.org/T287449]

'''Changes later this week'''
* The [[wmania:Special:MyLanguage/2021:Hackathon|Wikimania Hackathon]] will take place remotely on 13 August, starting at 5:00 UTC, for 24 hours. You can participate in many ways. You can still propose projects and sessions.
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.18|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-08-10|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-08-11|en}}. It will be on all wikis from {{#time:j xg|2021-08-12|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The old CSS &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;div class=&quot;visualClear&quot;&gt;&lt;/div&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; will not be supported after 12 August. Instead, templates and pages should use &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;div style=&quot;clear:both;&quot;&gt;&lt;/div&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. Please help to replace any existing uses on your wiki. There are global-search links available at [[phab:T287962|T287962]].

'''Future changes'''
* [[m:Special:MyLanguage/The Wikipedia Library|The Wikipedia Library]] is a place for Wikipedia editors to get access to sources. There is an [[mw:Special:MyLanguage/Extension:TheWikipediaLibrary|extension]] which has a new function to tell users when they can take part in it. It will use notifications. It will start pinging the first users in September. It will ping more users later. [https://phabricator.wikimedia.org/T288070]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] [[w:en:Vue.js|Vue.js]] will be the [[w:en:JavaScript|JavaScript]] framework for MediaWiki in the future. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/SOZREBYR36PUNFZXMIUBVAIOQI4N7PDU/]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/32|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

16:21, 9 August 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21856726 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/33|Tech News: 2021-33]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/33|Translations]] are available.

'''Recent changes'''
* You can add language links in the sidebar in the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|new Vector skin]] again. You do this by connecting the page to a Wikidata item. The new Vector skin has moved the language links but the new language selector cannot add language links yet. [https://phabricator.wikimedia.org/T287206]

'''Problems'''
* There was a problem on wikis which use the Translate extension. Translations were not updated or were replaced with the English text. The problems have been fixed. [https://phabricator.wikimedia.org/T288700][https://phabricator.wikimedia.org/T288683][https://phabricator.wikimedia.org/T288719]

'''Changes later this week'''
* A [[mw:Help:Tags|revision tag]] will soon be added to edits that add links to [[mw:Special:MyLanguage/Extension:Disambiguator|disambiguation pages]]. This is because these links are usually added by accident. The tag will allow editors to easily find the broken links and fix them. If your wiki does not like this feature, it can be [[mw:Help:Tags#Deleting a tag added by the software|hidden]]. [https://phabricator.wikimedia.org/T287549]
*Would you like to help improve the information about tools? Would you like to attend or help organize a small virtual meetup for your community to discuss the list of tools? Please get in touch on the [[m:Toolhub/The Quality Signal Sessions|Toolhub Quality Signal Sessions]] talk page. We are also looking for feedback [[m:Talk:Toolhub/The Quality Signal Sessions#Discussion topic for &quot;Quality Signal Sessions: The Tool Maintainers edition&quot;|from tool maintainers]] on some specific questions.
* In the past, edits to any page in your user talk space ignored your [[mw:Special:MyLanguage/Help:Notifications#mute|mute list]], e.g. sub-pages. Starting this week, this is only true for edits to your talk page. [https://phabricator.wikimedia.org/T288112]
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.19|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-08-17|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-08-18|en}}. It will be on all wikis from {{#time:j xg|2021-08-19|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/33|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

19:27, 16 August 2021 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21889213 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/34|Tech News: 2021-34]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/34|Translations]] are available.

'''Recent changes'''
* The [[mw:Special:MyLanguage/Extension:Score|Score]] extension (&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;score&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; notation) has been re-enabled on public wikis and upgraded to a newer version. Some musical score functionality may no longer work because the extension is only enabled in &quot;safe mode&quot;. The security issue has been fixed and an [[mw:Special:MyLanguage/Extension:Score/2021 security advisory|advisory published]].

'''Problems'''
* You will be able to read but not edit [[phab:T289130|some wikis]] for a few minutes on {{#time:j xg|2021-08-25|en}}. This will happen around [https://zonestamp.toolforge.org/1629871217 06:00 UTC]. This is for database maintenance. During this time, operations on the CentralAuth will also not be possible.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.20|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-08-24|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-08-25|en}}. It will be on all wikis from {{#time:j xg|2021-08-26|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/34|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

21:58, 23 August 2021 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21923254 --&gt;

== Read-only reminder ==

&lt;section begin=&quot;MassMessage&quot;/&gt;
A maintenance operation will be performed on [https://zonestamp.toolforge.org/1629871231 {{#time: l F d H:i e|2021-08-25T06:00|en}}]. It should only last for a few minutes.

This will affect your wiki as well as 11 other wikis. During this time, publishing edits will not be possible. 

Also during this time, operations on the CentralAuth will not be possible (GlobalRenames, changing/confirming e-mail addresses, logging into new wikis, password changes).

For more details about the operation and on all impacted services, please check [[phab:T289130|on Phabricator]].

A banner will be displayed 30 minutes before the operation.

Please help your community to be aware of this maintenance operation. {{Int:Feedback-thanks-title}}&lt;section end=&quot;MassMessage&quot;/&gt;

20:35, 24 August 2021 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=21927201 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/35|Tech News: 2021-35]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/35|Translations]] are available.

'''Recent changes'''
* Some musical score syntax no longer works and may needed to be updated, you can check [[:Category:{{MediaWiki:score-error-category}}]] on your wiki for a list of pages with errors.

'''Problems'''
* Musical scores were unable to render lyrics in some languages because of missing fonts. This has been fixed now. If your language would prefer a different font, please file a request in Phabricator. [https://phabricator.wikimedia.org/T289554]

'''Changes later this week'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The parameters for how you obtain [[mw:API:Tokens|tokens]] in the MediaWiki API were changed in 2014. The old way will no longer work from 1 September. Scripts, bots and tools that use the parameters from before the 2014 change need to be updated. You can [[phab:T280806#7215377|read more]] about this.
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.21|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-08-31|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-09-01|en}}. It will be on all wikis from {{#time:j xg|2021-09-02|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).

'''Future changes'''
* You will be able to read but not edit [[phab:T289660|Commons]] for a few minutes on {{#time:j xg|2021-09-06|en}}. This will happen around [https://zonestamp.toolforge.org/1630818058 05:00 UTC]. This is for database maintenance.
* All wikis will be read-only for a few minutes in the week of 13 September. More information will be published in Tech News later. It will also be posted on individual wikis in the coming weeks. [https://phabricator.wikimedia.org/T287539]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/35|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

16:01, 30 August 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/36|Tech News: 2021-36]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/36|Translations]] are available.

'''Recent changes'''
* The wikis that have [[mw:Special:MyLanguage/Growth/Feature_summary|Growth features]] deployed have been part of A/B testing since deployment, in which some newcomers did not receive the new features. Now, all of the newcomers on 21 of the smallest of those wikis will be receiving the features. [https://phabricator.wikimedia.org/T289786]

'''Changes later this week'''
* There is no new MediaWiki version this week.

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] In 2017, the provided jQuery library was upgraded from version 1 to 3, with a compatibility layer. The migration will soon finish, to make the site load faster for everyone. If you maintain a gadget or user script, check if you have any JQMIGRATE errors and fix them, or they will break. [https://phabricator.wikimedia.org/T280944][https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/6Z2BVLOBBEC2QP4VV4KOOVQVE52P3HOP/]
* Last year, the Portuguese Wikipedia community embarked on an experiment to make log-in compulsory for editing.  The [[m:IP Editing: Privacy Enhancement and Abuse Mitigation/Impact report for Login Required Experiment on Portuguese Wikipedia|impact report of this trial]] is ready. Moving forward, the Anti-Harassment Tools team is looking for projects that are willing to experiment with restricting IP editing on their wiki for a short-term experiment. [[m:IP Editing: Privacy Enhancement and Abuse Mitigation/Login Required Experiment|Learn more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/36|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

15:20, 6 September 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/37|Tech News: 2021-37]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/37|Translations]] are available.

'''Recent changes'''
* 45 new Wikipedias now have access to the [[mw:Special:MyLanguage/Growth/Feature summary|Growth features]]. [https://phabricator.wikimedia.org/T289680]
* [[mw:Special:MyLanguage/Growth/Deployment table|A majority of Wikipedias]] now have access to the Growth features. The Growth team [[mw:Special:MyLanguage/Growth/FAQ|has published an FAQ page]] about the features. This translatable FAQ covers the description of the features, how to use them, how to change the configuration, and more.

'''Problems'''
* [[m:Special:MyLanguage/Tech/Server switch|All wikis will be read-only]] for a few minutes on 14 September. This is planned at [https://zonestamp.toolforge.org/1631628002 14:00 UTC]. [https://phabricator.wikimedia.org/T287539]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.37/wmf.23|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-09-14|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-09-15|en}}. It will be on all wikis from {{#time:j xg|2021-09-16|en}} ([[mw:MediaWiki 1.37/Roadmap|calendar]]).
* Starting this week, Wikipedia in Italian will receive weekly software updates on Wednesdays. It used to receive the updates on Thursdays. Due to this change, bugs will be noticed and fixed sooner. [https://phabricator.wikimedia.org/T286664]
* You can add language links in the sidebar in [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|the new Vector skin]] again. You do this by connecting the page to a Wikidata item. The new Vector skin has moved the language links but the new language selector cannot add language links yet. [https://phabricator.wikimedia.org/T287206]
* The [[mw:Special:MyLanguage/Extension:SyntaxHighlight|syntax highlight]] tool marks up code with different colours. It now can highlight 23 new code languages. Additionally, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;golang&lt;/code&gt;&lt;/bdi&gt; can now be used as an alias for the [[d:Q37227|Go programming language]], and a special &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;output&lt;/code&gt;&lt;/bdi&gt; mode has been added to show a program's output. [https://phabricator.wikimedia.org/T280117][https://gerrit.wikimedia.org/r/c/mediawiki/extensions/SyntaxHighlight_GeSHi/+/715277/]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/37|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

15:35, 13 September 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/38|Tech News: 2021-38]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/38|Translations]] are available.

'''Recent changes'''
* Growth features are now deployed to almost all Wikipedias. [[phab:T290582|For the majority of small Wikipedias]], the features are only available for experienced users, to [[mw:Special:MyLanguage/Growth/FAQ#enable|test the features]] and [[mw:Special:MyLanguage/Growth/FAQ#config|configure them]]. Features will be available for newcomers starting on 20 September 2021.
* MediaWiki had a feature that would highlight local links to short articles in a different style. Each user could pick the size at which &quot;stubs&quot; would be highlighted. This feature was very bad for performance, and following a consultation, has been removed. [https://phabricator.wikimedia.org/T284917]
* A technical change was made to the MonoBook skin to allow for easier maintenance and upkeep. This has resulted in some minor changes to HTML that make MonoBook's HTML consistent with other skins. Efforts have been made to minimize the impact on editors, but please ping [[m:User:Jon (WMF)|Jon (WMF)]] on wiki or in [[phab:T290888|phabricator]] if any problems are reported.

'''Problems'''
* There was a problem with search last week. Many search requests did not work for 2 hours because of an accidental restart of the search servers. [https://wikitech.wikimedia.org/wiki/Incident_documentation/2021-09-13_cirrussearch_restart]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.1|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-09-21|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-09-22|en}}. It will be on all wikis from {{#time:j xg|2021-09-23|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The [[s:Special:ApiHelp/query+proofreadinfo|meta=proofreadpage API]] has changed. The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;piprop&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; parameter has been renamed to &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;prpiprop&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. API users should update their code to avoid unrecognized parameter warnings. Pywikibot users should upgrade to 6.6.0. [https://phabricator.wikimedia.org/T290585]

'''Future changes'''
* The [[mw:Special:MyLanguage/Help:DiscussionTools#Replying|Reply tool]] will be deployed to the remaining wikis in the coming weeks.  It is currently part of &quot;{{int:discussiontools-preference-label}}&quot; in [[Special:Preferences#mw-prefsection-betafeatures|Beta features]] at most wikis. You will be able to turn it off in [[Special:Preferences#mw-prefsection-editing-discussion|Editing Preferences]]. [https://phabricator.wikimedia.org/T262331]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The [[mw:MediaWiki_1.37/Deprecation_of_legacy_API_token_parameters|previously announced]] change to how you obtain tokens from the API has been delayed to September 21 because of an incompatibility with Pywikibot. Bot operators using Pywikibot can follow [[phab:T291202|T291202]] for progress on a fix, and should plan to upgrade to 6.6.1 when it is released.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/38|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

18:32, 20 September 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/39|Tech News: 2021-39]] ==

&lt;section begin=&quot;technews-2021-W39&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/39|Translations]] are available.

'''Recent changes'''
* [[w:en:IOS|iOS 15]] has a new function called [https://support.apple.com/en-us/HT212614 Private Relay] (Apple website). This can hide the user's IP when they use [[w:en:Safari (software)|Safari]] browser. This is like using a [[w:en:Virtual private network|VPN]] in that we see another IP address instead. It is opt-in and only for those who pay extra for [[w:en:ICloud|iCloud]]. It will come to Safari users on [[:w:en:OSX|OSX]] later. There is a [[phab:T289795|technical discussion]] about what this means for the Wikimedia wikis.

'''Problems'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Some gadgets and user-scripts add items to the [[m:Customization:Explaining_skins#Portlets|portlets]] (article tools) part of the skin. A recent change to the HTML may have made those links a different font-size. This can be fixed by adding the CSS class &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.vector-menu-dropdown-noicon&lt;/code&gt;&lt;/bdi&gt;. [https://phabricator.wikimedia.org/T291438]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.2|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-09-28|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-09-29|en}}. It will be on all wikis from {{#time:j xg|2021-09-30|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).
* The [[mw:Special:MyLanguage/Onboarding_new_Wikipedians#New_experience|GettingStarted extension]] was built in 2013, and provides an onboarding process for new account holders in a few versions of Wikipedia. However, the recently developed [[mw:Special:MyLanguage/Growth/Feature_summary|Growth features]] provide a better onboarding experience. Since the vast majority of Wikipedias now have access to the Growth features, GettingStarted will be deactivated starting on 4 October. [https://phabricator.wikimedia.org/T235752]
* A small number of users will not be able to connect to the Wikimedia wikis after 30 September. This is because an old [[:w:en:root certificate|root certificate]] will no longer work. They will also have problems with many other websites. Users who have updated their software in the last five years are unlikely to have problems. Users in Europe, Africa and Asia are less likely to have immediate problems even if their software is too old. You can [[m:Special:MyLanguage/HTTPS/2021 Let's Encrypt root expiry|read more]].
* You can [[mw:Special:MyLanguage/Help:Notifications|receive notifications]] when someone leaves a comment on user talk page or mentions you in a talk page comment. Clicking the notification link will now bring you to the comment and highlight it. Previously, doing so brought you to the top of the section that contained the comment. You can find [[phab:T282029|more information in T282029.]]

'''Future changes'''
* The [[mw:Special:MyLanguage/Help:DiscussionTools#Replying|Reply tool]] will be deployed to the remaining wikis in the coming weeks. It is currently part of &quot;{{int:discussiontools-preference-label}}&quot; in [[Special:Preferences#mw-prefsection-betafeatures|Beta features]] at most wikis. You will be able to turn it off in [[Special:Preferences#mw-prefsection-editing-discussion|Editing Preferences]]. [[phab:T288485|See the list of wikis.]] [https://phabricator.wikimedia.org/T262331]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/39|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W39&quot;/&gt;

22:23, 27 September 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/40|Tech News: 2021-40]] ==

&lt;section begin=&quot;tech-newsletter-content&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/40|Translations]] are available.

'''Recent changes'''
* A more efficient way of sending changes from Wikidata to Wikimedia wikis that show them has been enabled for the following 10 wikis: mediawiki.org, the Italian, Catalan, Hebrew and Vietnamese Wikipedias, French Wikisource, and English Wikivoygage, Wikibooks, Wiktionary and Wikinews. If you notice anything strange about how changes from Wikidata appear in recent changes or your watchlist on those wikis you can [[phab:T48643|let the developers know]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.3|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-10-05|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-10-06|en}}. It will be on all wikis from {{#time:j xg|2021-10-07|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Some gadgets and bots that use the API to read the AbuseFilter log might break. The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;hidden&lt;/code&gt;&lt;/bdi&gt; property will no longer say an entry is &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;implicit&lt;/code&gt;&lt;/bdi&gt; for unsuppressed log entries about suppressed edits. If your bot needs to know this, do a separate revision query. Additionally, the property will have the value &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;false&lt;/code&gt;&lt;/bdi&gt; for visible entries; previously, it wasn't included in the response. [https://phabricator.wikimedia.org/T291718]
* A more efficient way of sending changes from Wikidata to Wikimedia wikis that show them will be enabled for ''all production wikis''. If you notice anything strange about how changes from Wikidata appear in recent changes or your watchlist you can [[phab:T48643|let the developers know]].

'''Future changes'''
* You can soon get cross-wiki notifications in the [[mw:Wikimedia Apps/Team/iOS|iOS Wikipedia app]]. You can also get notifications as push notifications. More notification updates will follow in later versions. [https://www.mediawiki.org/wiki/Wikimedia_Apps/Team/iOS/Notifications#September_2021_update]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The JavaScript variables &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;wgExtraSignatureNamespaces&lt;/code&gt;&lt;/bdi&gt;, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;wgLegalTitleChars&lt;/code&gt;&lt;/bdi&gt;, and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;wgIllegalFileChars&lt;/code&gt;&lt;/bdi&gt; will soon be removed from &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;[[mw:Special:MyLanguage/Manual:Interface/JavaScript#mw.config|mw.config]]&lt;/code&gt;&lt;/bdi&gt;. These are not part of the &quot;stable&quot; variables available for use in wiki JavaScript. [https://phabricator.wikimedia.org/T292011] 
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The JavaScript variables &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;wgCookiePrefix&lt;/code&gt;&lt;/bdi&gt;, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;wgCookieDomain&lt;/code&gt;&lt;/bdi&gt;, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;wgCookiePath&lt;/code&gt;&lt;/bdi&gt;, and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;wgCookieExpiration&lt;/code&gt;&lt;/bdi&gt; will soon be removed from mw.config. Scripts should instead use &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mw.cookie&lt;/code&gt;&lt;/bdi&gt; from the &quot;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;[[mw:ResourceLoader/Core_modules#mediawiki.cookie|mediawiki.cookie]]&lt;/bdi&gt;&quot; module. [https://phabricator.wikimedia.org/T291760]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/40|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;tech-newsletter-content&quot;/&gt;

16:32, 4 October 2021 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=22101208 --&gt;

== [[m:Special:MyLanguage/Tech/News/2021/41|Tech News: 2021-41]] ==

&lt;section begin=&quot;technews-2021-W41&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/41|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.4|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-10-12|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-10-13|en}}. It will be on all wikis from {{#time:j xg|2021-10-14|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

* The [[mw:Manual:Table_of_contents#Auto-numbering|&quot;auto-number headings&quot; preference]] is being removed. You can read [[phab:T284921]] for the reasons and discussion. This change was [[m:Tech/News/2021/26|previously]] announced. [[mw:Snippets/Auto-number_headings|A JavaScript snippet]] is available which can be used to create a Gadget on wikis that still want to support auto-numbering.

'''Meetings'''
* You can join a meeting about the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|Desktop Improvements]]. A demonstration version of the [[mw:Reading/Web/Desktop Improvements/Features/Sticky Header|newest feature]] will be shown. The event will take place on Tuesday, 12 October at 16:00 UTC. [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/Talk to Web/12-10-2021|See how to join]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/41|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W41&quot;/&gt;

15:30, 11 October 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/42|Tech News: 2021-42]] ==

&lt;section begin=&quot;technews-2021-W42&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/42|Translations]] are available.

'''Recent changes'''
*[[m:Toolhub|Toolhub]] is a catalogue to make it easier to find software tools that can be used for working on the Wikimedia projects. You can [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/LF4SSR4QRCKV6NPRFGUAQWUFQISVIPTS/ read more].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.5|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-10-19|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-10-20|en}}. It will be on all wikis from {{#time:j xg|2021-10-21|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''Future changes'''
* The developers of the [[mw:Wikimedia Apps/Team/Android|Wikipedia Android app]] are working on [[mw:Wikimedia Apps/Team/Android/Communication|communication in the app]]. You can now answer questions in [[mw:Wikimedia Apps/Team/Android/Communication/UsertestingOctober2021|survey]] to help the development.
* 3–5% of editors may be blocked in the next few months. This is because of a new service in Safari, which is similar to a [[w:en:Proxy server|proxy]] or a [[w:en:VPN|VPN]]. It is called iCloud Private Relay. There is a [[m:Special:MyLanguage/Apple iCloud Private Relay|discussion about this]] on Meta. The goal is to learn what iCloud Private Relay could mean for the communities.
* [[m:Special:MyLanguage/Wikimedia Enterprise|Wikimedia Enterprise]] is a new [[w:en:API|API]] for those who use a lot of information from the Wikimedia projects on other sites. It is a way to get big commercial users to pay for the data. There will soon be a copy of the Wikimedia Enterprise dataset. You can [https://lists.wikimedia.org/hyperkitty/list/wikitech-ambassadors@lists.wikimedia.org/message/B2AX6PWH5MBKB4L63NFZY3ADBQG7MSBA/ read more]. You can also ask the team questions [https://wikimedia.zoom.us/j/88994018553 on Zoom] on [https://www.timeanddate.com/worldclock/fixedtime.html?hour=15&amp;min=00&amp;sec=0&amp;day=22&amp;month=10&amp;year=2021 22 October 15:00 UTC].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/42|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W42&quot;/&gt;

20:53, 18 October 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/43|Tech News: 2021-43]] ==

&lt;section begin=&quot;technews-2021-W43&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/43|Translations]] are available.

'''Recent changes'''
* The [[m:Special:MyLanguage/Coolest_Tool_Award|Coolest Tool Award 2021]] is looking for nominations. You can recommend tools until 27 October.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.6|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-10-26|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-10-27|en}}. It will be on all wikis from {{#time:j xg|2021-10-28|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''Future changes'''
*[[m:Special:MyLanguage/Help:Diff|Diff pages]] will have an improved copy and pasting experience. [[m:Special:MyLanguage/Community Wishlist Survey 2021/Copy paste diffs|The changes]] will allow the text in the diff for before and after to be treated as separate columns and will remove any unwanted syntax. [https://phabricator.wikimedia.org/T192526]
* The version of the [[w:en:Liberation fonts|Liberation fonts]] used in SVG files will be upgraded. Only new thumbnails will be affected. Liberation Sans Narrow will not change. [https://phabricator.wikimedia.org/T253600]

'''Meetings'''
* You can join a meeting about the [[m:Special:MyLanguage/Community Wishlist Survey|Community Wishlist Survey]]. News about the [[m:Special:MyLanguage/Community Wishlist Survey 2021/Warn when linking to disambiguation pages|disambiguation]] and the [[m:Special:MyLanguage/Community Wishlist Survey 2021/Real Time Preview for Wikitext|real-time preview]] wishes will be shown. The event will take place on Wednesday, 27 October at 14:30 UTC. [[m:Special:MyLanguage/Community Wishlist Survey/Updates/Talk to Us|See how to join]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/43|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W43&quot;/&gt;

20:08, 25 October 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/44|Tech News: 2021-44]] ==

&lt;section begin=&quot;technews-2021-W44&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/44|Translations]] are available.

'''Recent changes'''
* There is a limit on the amount of emails a user can send each day. This limit is now global instead of per-wiki. This change is to prevent abuse. [https://phabricator.wikimedia.org/T293866]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.7|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-11-02|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-11-03|en}}. It will be on all wikis from {{#time:j xg|2021-11-04|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/44|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W44&quot;/&gt;

20:28, 1 November 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/45|Tech News: 2021-45]] ==

&lt;section begin=&quot;technews-2021-W45&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/45|Translations]] are available.

'''Recent changes'''
* Mobile IP editors are now able to receive warning notices indicating they have a talk page message on the mobile website (similar to the orange banners available on desktop). These notices will be displayed on every page outside of the main namespace and every time the user attempts to edit. The notice on desktop now has a slightly different colour. [https://phabricator.wikimedia.org/T284642][https://phabricator.wikimedia.org/T278105]

'''Changes later this week'''
* [[phab:T294321|Wikidata will be read-only]] for a few minutes on 11 November. This will happen around [https://zonestamp.toolforge.org/1636610400 06:00 UTC]. This is for database maintenance. [https://phabricator.wikimedia.org/T294321]
* There is no new MediaWiki version this week.

'''Future changes'''
* In the future, unregistered editors will be given an identity that is not their [[:w:en:IP address|IP address]]. This is for legal reasons. A new user right will let editors who need to know the IPs of unregistered accounts to fight vandalism, spam, and harassment, see the IP. You can read the [[m:IP Editing: Privacy Enhancement and Abuse Mitigation#IP Masking Implementation Approaches (FAQ)|suggestions for how that identity could work]] and [[m:Talk:IP Editing: Privacy Enhancement and Abuse Mitigation|discuss on the talk page]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/45|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W45&quot;/&gt;

20:36, 8 November 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/46|Tech News: 2021-46]] ==

&lt;section begin=&quot;technews-2021-W46&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/46|Translations]] are available.

'''Recent changes'''
* Most [[c:Special:MyLanguage/Commons:Maximum_file_size#MAXTHUMB|large file uploads]] errors that had messages like &quot;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;stashfailed&lt;/code&gt;&lt;/bdi&gt;&quot; or &quot;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;DBQueryError&lt;/code&gt;&lt;/bdi&gt;&quot; have now been fixed. An [[wikitech:Incident documentation/2021-11-04 large file upload timeouts|incident report]] is available.

'''Problems'''
* Sometimes, edits made on iOS using the visual editor save groups of numbers as telephone number links, because of a feature in the operating system. This problem is under investigation. [https://phabricator.wikimedia.org/T116525]
* There was a problem with search last week. Many search requests did not work for 2 hours because of a configuration error. [https://wikitech.wikimedia.org/wiki/Incident_documentation/2021-11-10_cirrussearch_commonsfile_outage]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.9|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-11-16|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-11-17|en}}. It will be on all wikis from {{#time:j xg|2021-11-18|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/46|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W46&quot;/&gt;

22:06, 15 November 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/47|Tech News: 2021-47]] ==

&lt;section begin=&quot;technews-2021-W47&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/47|Translations]] are available.

'''Changes later this week'''
* There is no new MediaWiki version this week.
*The template dialog in VisualEditor and in the [[Special:Preferences#mw-prefsection-betafeatures|new wikitext mode]] Beta feature will be [[m:WMDE Technical Wishes/VisualEditor template dialog improvements|heavily improved]] on [[phab:T286992|a few wikis]]. Your [[m:Talk:WMDE Technical Wishes/VisualEditor template dialog improvements|feedback is welcome]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/47|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W47&quot;/&gt;

20:02, 22 November 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/48|Tech News: 2021-48]] ==

&lt;section begin=&quot;technews-2021-W48&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/48|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.11|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-11-30|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-12-01|en}}. It will be on all wikis from {{#time:j xg|2021-12-02|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/48|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W48&quot;/&gt;

21:15, 29 November 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/49|Tech News: 2021-49]] ==

&lt;section begin=&quot;technews-2021-W49&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/49|Translations]] are available.

'''Problems'''
* MediaWiki 1.38-wmf.11 was scheduled to be deployed on some wikis last week. The deployment was delayed because of unexpected problems.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.12|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-12-07|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-12-08|en}}. It will be on all wikis from {{#time:j xg|2021-12-09|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).
* At all Wikipedias, a Mentor Dashboard is now available at &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;Special:MentorDashboard&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. It allows registered mentors, who take care of newcomers' first steps, to monitor their assigned newcomers' activity. It is part of the [[mw:Special:MyLanguage/Growth/Feature summary|Growth features]]. You can learn more about [[mw:Special:MyLanguage/Growth/Communities/How_to_configure_the_mentors%27_list|activating the mentor list]] on your wiki and about [[mw:Special:MyLanguage/Growth/Mentor dashboard|the mentor dashboard project]].
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The predecessor to the current [[mw:API|MediaWiki Action API]] (which was created in 2008), &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;action=ajax&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;, will be removed this week. Any scripts or bots using it will need to switch to the corresponding API module. [https://phabricator.wikimedia.org/T42786]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] An old ResourceLoader module, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;jquery.jStorage&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;, which was deprecated in 2016, will be removed this week. Any scripts or bots using it will need to switch to &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mediawiki.storage&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; instead. [https://phabricator.wikimedia.org/T143034]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/49|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W49&quot;/&gt;

21:59, 6 December 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/50|Tech News: 2021-50]] ==

&lt;section begin=&quot;technews-2021-W50&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/50|Translations]] are available.

'''Recent changes'''
* There are now default [[m:Special:MyLanguage/Help:Namespace#Other_namespace_aliases|short aliases]] for the &quot;Project:&quot; namespace on most wikis. E.g. On Wikibooks wikis, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;[[WB:]]&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; will go to the local language default for the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;[[Project:]]&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; namespace. This change is intended to help the smaller communities have easy access to this feature. Additional local aliases can still be requested via [[m:Special:MyLanguage/Requesting wiki configuration changes|the usual process]]. [https://phabricator.wikimedia.org/T293839]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.13|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2021-12-14|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2021-12-15|en}}. It will be on all wikis from {{#time:j xg|2021-12-16|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/50|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W50&quot;/&gt;

22:27, 13 December 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2021/51|Tech News: 2021-51]] ==

&lt;section begin=&quot;technews-2021-W51&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2021/51|Translations]] are available.

'''Tech News'''
* Because of the [[w:en:Christmas and holiday season|holidays]] the next issue of Tech News will be sent out on 10 January 2022.

'''Recent changes'''
* Queries made by the DynamicPageList extension (&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;DynamicPageList&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;) are now only allowed to run for 10 seconds and error if they take longer. This is in response to multiple outages where long-running queries caused an outage on all wikis. [https://phabricator.wikimedia.org/T287380#7575719]

'''Changes later this week'''
* There is no new MediaWiki version this week or next week.

'''Future changes'''
* The developers of the Wikipedia iOS app are looking for testers who edit in multiple languages. You can [[mw:Wikimedia Apps/Team/iOS/202112 testing|read more and let them know if you are interested]].
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] The Wikimedia [[wikitech:Portal:Cloud VPS|Cloud VPS]] hosts technical projects for the Wikimedia movement. Developers need to [[wikitech:News/Cloud VPS 2021 Purge|claim projects]] they use. This is because old and unused projects are removed once a year. Unclaimed projects can be shut down from February. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/2B7KYL5VLQNHGQQHMYLW7KTUKXKAYY3T/]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2021/51|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2021-W51&quot;/&gt;

22:05, 20 December 2021 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/02|Tech News: 2022-02]] ==

&lt;section begin=&quot;technews-2022-W02&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/02|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] A &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;oauth_consumer&lt;/code&gt;&lt;/bdi&gt; variable has been added to the [[mw:Special:MyLanguage/AbuseFilter|AbuseFilter]] to enable identifying changes made by specific tools. [https://phabricator.wikimedia.org/T298281]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Gadgets are [[mw:Special:MyLanguage/ResourceLoader/Migration_guide_(users)#Package_Gadgets|now able to directly include JSON pages]]. This means some gadgets can now be configured by administrators without needing the interface administrator permission, such as with the Geonotice gadget. [https://phabricator.wikimedia.org/T198758]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Gadgets [[mw:Extension:Gadgets#Options|can now specify page actions]] on which they are available. For example, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;|actions=edit,history&lt;/code&gt;&lt;/bdi&gt; will load a gadget only while editing and on history pages. [https://phabricator.wikimedia.org/T63007]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] Gadgets can now be loaded on demand with the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;withgadget&lt;/code&gt;&lt;/bdi&gt; URL parameter. This can be used to replace [[mw:Special:MyLanguage/Snippets/Load JS and CSS by URL|an earlier snippet]] that typically looks like &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;withJS&lt;/code&gt;&lt;/bdi&gt; or &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;withCSS&lt;/code&gt;&lt;/bdi&gt;. [https://phabricator.wikimedia.org/T29766]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] At wikis where [[mw:Special:MyLanguage/Growth/Communities/How to configure the mentors' list|the Mentorship system is configured]], you can now use the Action API to get a list of a [[mw:Special:MyLanguage/Growth/Mentor_dashboard|mentor's]] mentees. [https://phabricator.wikimedia.org/T291966]
* The heading on the main page can now be configured using &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[MediaWiki:Mainpage-title-loggedin]]&lt;/span&gt; for logged-in users and &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[MediaWiki:Mainpage-title]]&lt;/span&gt; for logged-out users. Any CSS that was previously used to hide the heading should be removed. [https://meta.wikimedia.org/wiki/Special:MyLanguage/Small_wiki_toolkits/Starter_kit/Main_page_customization#hide-heading] [https://phabricator.wikimedia.org/T298715]
* Four special pages (and their API counterparts) now have a maximum database query execution time of 30 seconds. These special pages are: RecentChanges, Watchlist, Contributions, and Log. This change will help with site performance and stability. You can read [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/IPJNO75HYAQWIGTHI5LJHTDVLVOC4LJP/ more details about this change] including some possible solutions if this affects your workflows. [https://phabricator.wikimedia.org/T297708]
* The [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Features/Sticky Header|sticky header]] has been deployed for 50% of logged-in users on [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Frequently asked questions#pilot-wikis|more than 10 wikis]]. This is part of the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|Desktop Improvements]]. See [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Participate|how to take part in the project]]. 

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.17|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-01-11|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-01-12|en}}. It will be on all wikis from {{#time:j xg|2022-01-13|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''Events'''
* [[m:Special:MyLanguage/Community Wishlist Survey 2022|Community Wishlist Survey 2022]] begins. All contributors to the Wikimedia projects can propose for tools and platform improvements. The proposal phase takes place from {{#time:j xg|2022-01-10|en}} 18:00 UTC to {{#time:j xg|2022-01-23|en}} 18:00 UTC. [[m:Special:MyLanguage/Community_Wishlist_Survey/FAQ|Learn more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/02|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W02&quot;/&gt;

01:23, 11 January 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/03|Tech News: 2022-03]] ==

&lt;section begin=&quot;technews-2022-W03&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/03|Translations]] are available.

'''Recent changes'''
* When using [[mw:Special:MyLanguage/Extension:WikiEditor|WikiEditor]] (also known as the 2010 wikitext editor), people will now see a warning if they link to disambiguation pages.  If you click &quot;{{int:Disambiguator-review-link}}&quot; in the warning, it will ask you to correct the link to a more specific term. You can [[m:Community Wishlist Survey 2021/Warn when linking to disambiguation pages#Jan 12, 2021: Turning on the changes for all Wikis|read more information]] about this completed 2021 Community Wishlist item.
* You can [[mw:Special:MyLanguage/Help:DiscussionTools#subscribe|automatically subscribe to all of the talk page discussions]] that you start or comment in using [[mw:Special:MyLanguage/Talk pages project/Feature summary|DiscussionTools]].  You will receive [[mw:Special:MyLanguage/Notifications|notifications]] when another editor replies.  This is available at most wikis.  Go to your [[Special:Preferences#mw-prefsection-editing-discussion|Preferences]] and turn on &quot;{{int:discussiontools-preference-autotopicsub}}&quot;. [https://phabricator.wikimedia.org/T263819]
* When asked to create a new page or talk page section, input fields can be [[mw:Special:MyLanguage/Manual:Creating_pages_with_preloaded_text|&quot;preloaded&quot; with some text]]. This feature is now limited to wikitext pages. This is so users can't be tricked into making malicious edits. There is a discussion about [[phab:T297725|if this feature should be re-enabled]] for some content types.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.18|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-01-18|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-01-19|en}}. It will be on all wikis from {{#time:j xg|2022-01-20|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''Events'''
* [[m:Special:MyLanguage/Community Wishlist Survey 2022|Community Wishlist Survey 2022]] continues. All contributors to the Wikimedia projects can propose for tools and platform improvements. The proposal phase takes place from {{#time:j xg|2022-01-10|en}} 18:00 UTC to {{#time:j xg|2022-01-23|en}} 18:00 UTC. [[m:Special:MyLanguage/Community_Wishlist_Survey/FAQ|Learn more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/03|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W03&quot;/&gt;

19:55, 17 January 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=22620285 --&gt;

== [[m:Special:MyLanguage/Tech/News/2022/04|Tech News: 2022-04]] ==

&lt;section begin=&quot;technews-2022-W04&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/04|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.19|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-01-25|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-01-26|en}}. It will be on all wikis from {{#time:j xg|2022-01-27|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).
* The following languages can now be used with [[mw:Special:MyLanguage/Extension:SyntaxHighlight|syntax highlighting]]: BDD, Elpi, LilyPond, Maxima, Rita, Savi, Sed, Sophia, Spice, .SRCINFO.
* You can now access your watchlist from outside of the user menu in the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|new Vector skin]]. The watchlist link appears next to the notification icons if you are at the top of the page. [https://phabricator.wikimedia.org/T289619]

'''Events'''
* You can see the results of the [[m:Special:MyLanguage/Coolest Tool Award|Coolest Tool Award 2021]] and learn more about 14 tools which were selected this year.
* You can [[m:Special:MyLanguage/Community_Wishlist_Survey/Help_us|translate, promote]], or comment on [[m:Special:MyLanguage/Community Wishlist Survey 2022/Proposals|the proposals]] in the Community Wishlist Survey. Voting will begin on {{#time:j xg|2022-01-28|en}}.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/04|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W04&quot;/&gt;

21:38, 24 January 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/05|Tech News: 2022-05]] ==

&lt;section begin=&quot;technews-2022-W05&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/05|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] If a gadget should support the new &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;?withgadget&lt;/code&gt;&lt;/bdi&gt; URL parameter that was [[m:Special:MyLanguage/Tech/News/2022/02|announced]] 3 weeks ago, then it must now also specify &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;supportsUrlLoad&lt;/code&gt;&lt;/bdi&gt; in the gadget definition ([[mw:Special:MyLanguage/Extension:Gadgets#supportsUrlLoad|documentation]]). [https://phabricator.wikimedia.org/T29766]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.20|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-02-01|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-02-02|en}}. It will be on all wikis from {{#time:j xg|2022-02-03|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''Future changes'''
* A change that was [[m:Special:MyLanguage/Tech/News/2021/16|announced]] last year was delayed. It is now ready to move ahead:
** The user group &lt;code&gt;oversight&lt;/code&gt; will be renamed &lt;code&gt;suppress&lt;/code&gt;. This is for [[phab:T109327|technical reasons]]. This is the technical name. It doesn't affect what you call the editors with this user right on your wiki. This is planned to happen in three weeks. You can comment [[phab:T112147|in Phabricator]] if you have objections. As usual, these labels can be translated on translatewiki ([[phab:T112147|direct links are available]]) or by administrators on your wiki.

'''Events'''
* You can vote on proposals in the [[m:Special:MyLanguage/Community Wishlist Survey 2022|Community Wishlist Survey]] between 28 January and 11 February. The survey decides what the [[m:Special:MyLanguage/Community Tech|Community Tech team]] will work on.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/05|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W05&quot;/&gt;

17:42, 31 January 2022 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=22721804 --&gt;

== [[m:Special:MyLanguage/Tech/News/2022/06|Tech News: 2022-06]] ==

&lt;section begin=&quot;technews-2022-W06&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/06|Translations]] are available.

'''Recent changes'''
* English Wikipedia recently set up a gadget for dark mode. You can enable it there, or request help from an [[m:Special:MyLanguage/Interface administrators|interface administrator]] to set it up on your wiki ([[w:en:Wikipedia:Dark mode (gadget)|instructions and screenshot]]).
* Category counts are sometimes wrong. They will now be completely recounted at the beginning of every month. [https://phabricator.wikimedia.org/T299823]

'''Problems'''
* A code-change last week to fix a bug with [[mw:Special:MyLanguage/Manual:Live preview|Live Preview]] may have caused problems with some local gadgets and user-scripts. Any code with skin-specific behaviour for &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;vector&lt;/code&gt;&lt;/bdi&gt; should be updated to also check for &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;vector-2022&lt;/code&gt;&lt;/bdi&gt;. [[phab:T300987|A code-snippet, global search, and example are available]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.21|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-02-08|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-02-09|en}}. It will be on all wikis from {{#time:j xg|2022-02-10|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/06|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W06&quot;/&gt;

21:15, 7 February 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/07|Tech News: 2022-07]] ==

&lt;section begin=&quot;technews-2022-W07&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/07|Translations]] are available.

'''Recent changes'''
* [[mw:Special:MyLanguage/Manual:Purge|Purging]] a category page with fewer than 5,000 members will now recount it completely. This will allow editors to fix incorrect counts when it is wrong. [https://phabricator.wikimedia.org/T85696]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.22|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-02-15|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-02-16|en}}. It will be on all wikis from {{#time:j xg|2022-02-17|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|15px|link=|Advanced item]] In the [[mw:Special:MyLanguage/Extension:AbuseFilter|AbuseFilter]] extension, the &lt;code dir=ltr&gt;rmspecials()&lt;/code&gt; function has been updated so that it does not remove the &quot;space&quot; character. Wikis are advised to wrap all the uses of &lt;code dir=ltr&gt;rmspecials()&lt;/code&gt; with &lt;code dir=ltr&gt;rmwhitespace()&lt;/code&gt; wherever necessary to keep filters' behavior unchanged. You can use the search function on [[Special:AbuseFilter]] to locate its usage. [https://phabricator.wikimedia.org/T263024]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/07|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W07&quot;/&gt;

19:18, 14 February 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/08|Tech News: 2022-08]] ==

&lt;section begin=&quot;technews-2022-W08&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/08|Translations]] are available.

'''Recent changes'''
* [[Special:Nuke|Special:Nuke]] will now provide the standard deletion reasons (editable at &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[MediaWiki:Deletereason-dropdown]]&lt;/bdi&gt;) to use when mass-deleting pages. This was [[m:Community Wishlist Survey 2022/Admins and patrollers/Mass-delete to offer drop-down of standard reasons, or templated reasons.|a request in the 2022 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T25020]
* At Wikipedias, all new accounts now get the [[mw:Special:MyLanguage/Growth/Feature_summary|Growth features]] by default when creating an account. Communities are encouraged to [[mw:Special:MyLanguage/Help:Growth/Tools/Account_creation|update their help resources]]. Previously, only 80% of new accounts would get the Growth features. A few Wikipedias remain unaffected by this change. [https://phabricator.wikimedia.org/T301820]
* You can now prevent specific images that are used in a page from appearing in other locations, such as within PagePreviews or Search results. This is done with the markup &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;class=notpageimage&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. For example, &lt;code&gt;&lt;nowiki&gt;[[File:Example.png|class=notpageimage]]&lt;/nowiki&gt;&lt;/code&gt;. [https://phabricator.wikimedia.org/T301588]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] There has been a change to the HTML of Special:Contributions, Special:MergeHistory, and History pages, to support the grouping of changes by date in [[mw:Special:MyLanguage/Skin:Minerva_Neue|the mobile skin]]. While unlikely, this may affect gadgets and user scripts. A [[phab:T298638|list of all the HTML changes]] is on Phabricator.

'''Events'''
* [[m:Special:MyLanguage/Community Wishlist Survey 2022/Results|Community Wishlist Survey results]] have been published. The [[m:Special:MyLanguage/Community Wishlist Survey/Updates/2022 results#leaderboard|ranking of prioritized proposals]] is also available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.23|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-02-22|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-02-23|en}}. It will be on all wikis from {{#time:j xg|2022-02-24|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''Future changes'''
* The software to play videos and audio files on pages will change soon on all wikis. The old player will be removed. Some audio players will become wider after this change. [[mw:Special:MyLanguage/Extension:TimedMediaHandler/VideoJS_Player|The new player]] has been a beta feature for over four years. [https://phabricator.wikimedia.org/T100106][https://phabricator.wikimedia.org/T248418]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Toolforge's underlying operating system is being updated. If you maintain any tools there, there are two options for migrating your tools into the new system.  There are [[wikitech:News/Toolforge Stretch deprecation|details, deadlines, and instructions]] on Wikitech. [https://lists.wikimedia.org/hyperkitty/list/cloud-announce@lists.wikimedia.org/thread/EPJFISC52T7OOEFH5YYMZNL57O4VGSPR/]
* Administrators will soon have [[m:Special:MyLanguage/Community Wishlist Survey 2021/(Un)delete associated talk page|the option to delete/undelete]] the associated &quot;talk&quot; page when they are deleting a given page. An API endpoint with this option will also be available. This was [[m:Community Wishlist Survey 2021/Admins and patrollers/(Un)delete associated talk page|a request from the 2021 Wishlist Survey]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/08|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W08&quot;/&gt;

19:12, 21 February 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/09|Tech News: 2022-09]] ==

&lt;section begin=&quot;technews-2022-W09&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/09|Translations]] are available.

'''Recent changes'''
* When searching for edits by [[mw:Special:MyLanguage/Help:Tags|change tags]], e.g. in page history or user contributions, there is now a dropdown list of possible tags. This was [[m:Community Wishlist Survey 2022/Miscellaneous/Improve plain-text change tag selector|a request in the 2022 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T27909]
* Mentors using the [[mw:Special:MyLanguage/Growth/Mentor_dashboard|Growth Mentor dashboard]] will now see newcomers assigned to them who have made at least one edit, up to 200 edits. Previously, all newcomers assigned to the mentor were visible on the dashboard, even ones without any edit or ones who made hundred of edits. Mentors can still change these values using the filters on their dashboard. Also, the last choice of filters will now be saved. [https://phabricator.wikimedia.org/T301268][https://phabricator.wikimedia.org/T294460]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] The user group &lt;code&gt;oversight&lt;/code&gt; was renamed &lt;code&gt;suppress&lt;/code&gt;. This is for [[phab:T109327|technical reasons]]. You may need to update any local references to the old name, e.g. gadgets, links to Special:Listusers, or uses of [[mw:Special:MyLanguage/Help:Magic_words|NUMBERINGROUP]].

'''Problems'''
* The recent change to the HTML of [[mw:Special:MyLanguage/Help:Tracking changes|tracking changes]] pages caused some problems for screenreaders. This is being fixed. [https://phabricator.wikimedia.org/T298638]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.24|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-03-01|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-03-02|en}}. It will be on all wikis from {{#time:j xg|2022-03-03|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''Future changes'''
* Working with templates will become easier. [[m:WMDE_Technical_Wishes/Templates|Several improvements]] are planned for March 9 on most wikis and on March 16 on English Wikipedia. The improvements include: Bracket matching, syntax highlighting colors, finding and inserting templates, and related visual editor features.
* If you are a template developer or an interface administrator, and you are intentionally overriding or using the default CSS styles of user feedback boxes (the classes: &lt;code dir=ltr&gt;successbox, messagebox, errorbox, warningbox&lt;/code&gt;), please note that these classes and associated CSS will soon be removed from MediaWiki core. This is to prevent problems when the same class-names are also used on a wiki. Please let us know by commenting at [[phab:T300314]] if you think you might be affected.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/09|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W09&quot;/&gt;

22:59, 28 February 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/10|Tech News: 2022-10]] ==

&lt;section begin=&quot;technews-2022-W10&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/10|Translations]] are available.

'''Problems'''
* There was a problem with some interface labels last week. It will be fixed this week. This change was part of ongoing work to simplify the support for skins which do not have active maintainers. [https://phabricator.wikimedia.org/T301203]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.25|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-03-08|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-03-09|en}}. It will be on all wikis from {{#time:j xg|2022-03-10|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/10|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W10&quot;/&gt;

21:16, 7 March 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/11|Tech News: 2022-11]] ==

&lt;section begin=&quot;technews-2022-W11&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/11|Translations]] are available.

'''Recent changes'''
* In the Wikipedia Android app [[mw:Special:MyLanguage/Wikimedia_Apps/Team/Android/Communication#Updates|it is now possible]] to change the toolbar at the bottom so the tools you use more often are easier to click on. The app now also has a focused reading mode. [https://phabricator.wikimedia.org/T296753][https://phabricator.wikimedia.org/T254771]

'''Problems'''
* There was a problem with the collection of some page-view data from June 2021 to January 2022 on all wikis. This means the statistics are incomplete. To help calculate which projects and regions were most affected, relevant datasets are being retained for 30 extra days. You can [[m:Talk:Data_retention_guidelines#Added_exception_for_page_views_investigation|read more on Meta-wiki]].
* There was a problem with the databases on March 10. All wikis were unreachable for logged-in users for 12 minutes. Logged-out users could read pages but could not edit or access uncached content then. [https://wikitech.wikimedia.org/wiki/Incident_documentation/2022-03-10_MediaWiki_availability]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.38/wmf.26|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-03-15|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-03-16|en}}. It will be on all wikis from {{#time:j xg|2022-03-17|en}} ([[mw:MediaWiki 1.38/Roadmap|calendar]]).
* When [[mw:Special:MyLanguage/Help:System_message#Finding_messages_and_documentation|using &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;uselang=qqx&lt;/code&gt;&lt;/bdi&gt; to find localisation messages]], it will now show all possible message keys for navigation tabs such as &quot;{{int:vector-view-history}}&quot;. [https://phabricator.wikimedia.org/T300069]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Access to [[{{#special:RevisionDelete}}]] has been expanded to include users who have &lt;code dir=ltr&gt;deletelogentry&lt;/code&gt; and &lt;code dir=ltr&gt;deletedhistory&lt;/code&gt; rights through their group memberships. Before, only those with the &lt;code dir=ltr&gt;deleterevision&lt;/code&gt; right could access this special page. [https://phabricator.wikimedia.org/T301928]
* On the [[{{#special:Undelete}}]] pages for diffs and revisions, there will be a link back to the main Undelete page with the list of revisions. [https://phabricator.wikimedia.org/T284114]

'''Future changes'''
*  The Wikimedia Foundation has announced the IP Masking implementation strategy and next steps. The [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation#feb25|announcement can be read here]].
* The [[mw:Special:MyLanguage/Wikimedia Apps/Android FAQ|Wikipedia Android app]] developers are working on [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android/Communication|new functions]] for user talk pages and article talk pages. [https://phabricator.wikimedia.org/T297617]

'''Events'''
* The [[mw:Wikimedia Hackathon 2022|Wikimedia Hackathon 2022]] will take place as a hybrid event on 20-22 May 2022. The Hackathon will be held online and there are grants available to support local in-person meetups around the world. Grants can be requested until 20 March.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/11|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W11&quot;/&gt;

22:07, 14 March 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/12|Tech News: 2022-12]] ==

&lt;section begin=&quot;technews-2022-W12&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/12|Translations]] are available.

'''New code release schedule for this week'''
* There will be four MediaWiki releases this week, instead of just one. This is an experiment which should lead to fewer problems and to faster feature updates. The releases will be on all wikis, at different times, on Monday, Tuesday, and Wednesday. You can [[mw:Special:MyLanguage/Wikimedia Release Engineering Team/Trainsperiment week|read more about this project]].

'''Recent changes'''
* You can now set how many search results to show by default in [[Special:Preferences#mw-prefsection-searchoptions|your Preferences]]. This was the 12th most popular wish in the [[m:Special:MyLanguage/Community Wishlist Survey 2022/Results|Community Wishlist Survey 2022]]. [https://phabricator.wikimedia.org/T215716]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] The Jupyter notebooks tool [[wikitech:PAWS|PAWS]] has been updated to a new interface. [https://phabricator.wikimedia.org/T295043]

'''Future changes'''
* Interactive maps via [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] will soon work on wikis using the [[mw:Special:MyLanguage/Extension:FlaggedRevs|FlaggedRevisions]] extension. [https://wikimedia.sslsurvey.de/Kartographer-Workflows-EN/ Please tell us] which improvements you want to see in Kartographer. You can take this survey in simple English. [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Geoinformation]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/12|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W12&quot;/&gt;

16:01, 21 March 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/13|Tech News: 2022-13]] ==

&lt;section begin=&quot;technews-2022-W13&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/13|Translations]] are available.

'''Recent changes'''
* There is a simple new Wikimedia Commons upload tool available for macOS users, [[c:Commons:Sunflower|Sunflower]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.5|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-03-29|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-03-30|en}}. It will be on all wikis from {{#time:j xg|2022-03-31|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* Some wikis will be in read-only for a few minutes because of regular database maintenance. It will be performed on {{#time:j xg|2022-03-29|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s3.dblist targeted wikis]) and on {{#time:j xg|2022-03-31|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s5.dblist targeted wikis]). [https://phabricator.wikimedia.org/T301850][https://phabricator.wikimedia.org/T303798]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/13|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W13&quot;/&gt;

19:54, 28 March 2022 (UTC)
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== [[m:Special:MyLanguage/Tech/News/2022/14|Tech News: 2022-14]] ==

&lt;section begin=&quot;technews-2022-W14&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/14|Translations]] are available.

'''Problems'''
* For a few days last week, edits that were suggested to newcomers were not tagged in the [[{{#special:recentchanges}}]] feed. This bug has been fixed. [https://phabricator.wikimedia.org/T304747]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.6|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-04-05|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-04-06|en}}. It will be on all wikis from {{#time:j xg|2022-04-07|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-04-07|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s4.dblist targeted wikis]).

'''Future changes'''
* Starting next week, Tech News' title will be translatable. When the newsletter is distributed, its title may not be &lt;code dir=ltr&gt;Tech News: 2022-14&lt;/code&gt; anymore. It may affect some filters that have been set up by some communities. [https://phabricator.wikimedia.org/T302920]
* Over the next few months, the &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; Growth feature [[phab:T304110|will become available to more Wikipedias]]. Each week, a few wikis will get the feature. You can test this tool at [[mw:Special:MyLanguage/Growth#deploymentstable|a few wikis where &quot;Link recommendation&quot; is already available]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/14|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W14&quot;/&gt;

21:01, 4 April 2022 (UTC)
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== Tech News: 2022-15 ==

&lt;section begin=&quot;technews-2022-W15&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/15|Translations]] are available.

'''Recent changes'''
* There is a new public status page at &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://www.wikimediastatus.net/ www.wikimediastatus.net]&lt;/span&gt;. This site shows five automated high-level metrics where you can see the overall health and performance of our wikis' technical environment. It also contains manually-written updates for widespread incidents, which are written as quickly as the engineers are able to do so while also fixing the actual problem. The site is separated from our production infrastructure and hosted by an external service, so that it can be accessed even if the wikis are briefly unavailable. You can [https://diff.wikimedia.org/2022/03/31/announcing-www-wikimediastatus-net/ read more about this project].
* On Wiktionary wikis, the software to play videos and audio files on pages has now changed. The old player has been removed. Some audio players will become wider after this change. [[mw:Special:MyLanguage/Extension:TimedMediaHandler/VideoJS_Player|The new player]] has been a beta feature for over four years. [https://phabricator.wikimedia.org/T100106][https://phabricator.wikimedia.org/T248418]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.7|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-04-12|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-04-13|en}}. It will be on all wikis from {{#time:j xg|2022-04-14|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/15|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W15&quot;/&gt;

19:44, 11 April 2022 (UTC)
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== Tech News: 2022-16 ==

&lt;section begin=&quot;technews-2022-W16&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/16|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.8|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-04-19|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-04-20|en}}. It will be on all wikis from {{#time:j xg|2022-04-21|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-04-19|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s7.dblist targeted wikis]) and on {{#time:j xg|2022-04-21|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s8.dblist targeted wikis]).
* Administrators will now have [[m:Community Wishlist Survey 2021/(Un)delete associated talk page|the option to delete/undelete the associated &quot;Talk&quot; page]] when they are deleting a given page. An API endpoint with this option is also available. This concludes the [[m:Community Wishlist Survey 2021/Admins and patrollers/(Un)delete associated talk page|11th wish of the 2021 Community Wishlist Survey]].
* On [[mw:Special:MyLanguage/Reading/Web/Desktop_Improvements#test-wikis|selected wikis]], 50% of logged-in users will see the new [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Features/Table of contents|table of contents]]. When scrolling up and down the page, the table of contents will stay in the same place on the screen. This is part of the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|Desktop Improvements]] project. [https://phabricator.wikimedia.org/T304169]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Message boxes produced by MediaWiki code will no longer have these CSS classes: &lt;code dir=ltr&gt;successbox&lt;/code&gt;, &lt;code dir=ltr&gt;errorbox&lt;/code&gt;, &lt;code dir=ltr&gt;warningbox&lt;/code&gt;. The styles for those classes and &lt;code dir=ltr&gt;messagebox&lt;/code&gt; will be removed from MediaWiki core. This only affects wikis that use these classes in wikitext, or change their appearance within site-wide CSS. Please review any local usage and definitions for these classes you may have. This was previously announced in the [[m:Special:MyLanguage/Tech/News/2022/09|28 February issue of Tech News]].

'''Future changes'''
* [[mw:Special:MyLanguage/Extension:Kartographer|Kartographer]] will become compatible with [[mw:Special:MyLanguage/Extension:FlaggedRevs|FlaggedRevisions page stabilization]]. Kartographer maps will also work on pages with [[mw:Special:MyLanguage/Help:Pending changes|pending changes]]. [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Geoinformation#Project_descriptions] The Kartographer documentation has been thoroughly updated. [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Extension:Kartographer/Getting_started] [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:VisualEditor/Maps] [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Extension:Kartographer]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/16|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W16&quot;/&gt;

23:11, 18 April 2022 (UTC)
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== Tech News: 2022-17 ==

&lt;section begin=&quot;technews-2022-W17&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/17|Translations]] are available.

'''Recent changes'''
*  On [https://noc.wikimedia.org/conf/dblists/group1.dblist many wikis] (group 1), the software to play videos and audio files on pages has now changed. The old player has been removed. Some audio players will become wider after this change. [[mw:Special:MyLanguage/Extension:TimedMediaHandler/VideoJS_Player|The new player]] has been a beta feature for over four years. [https://phabricator.wikimedia.org/T100106][https://phabricator.wikimedia.org/T248418]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.9|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-04-26|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-04-27|en}}. It will be on all wikis from {{#time:j xg|2022-04-28|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-04-26|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s2.dblist targeted wikis]).
* Some very old browsers and operating systems are no longer supported. Some things on the wikis might look weird or not work in very old browsers like Internet Explorer 9 or 10, Android 4, or Firefox 38 or older. [https://phabricator.wikimedia.org/T306486]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/17|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W17&quot;/&gt;

22:56, 25 April 2022 (UTC)
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== Tech News: 2022-18 ==

&lt;section begin=&quot;technews-2022-W18&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/18|Translations]] are available.

'''Recent changes'''
* On [https://noc.wikimedia.org/conf/dblists/group2.dblist all remaining wikis] (group 2), the software to play videos and audio files on pages has now changed. The old player has been removed. Some audio players will become wider after this change. [[mw:Special:MyLanguage/Extension:TimedMediaHandler/VideoJS_Player|The new player]] has been a beta feature for over four years. [https://phabricator.wikimedia.org/T100106][https://phabricator.wikimedia.org/T248418]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.10|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-05-03|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-05-04|en}}. It will be on all wikis from {{#time:j xg|2022-05-05|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).

'''Future changes'''
* The developers are working on talk pages in the [[mw:Wikimedia Apps/Team/iOS|Wikipedia app for iOS]]. You can [https://wikimedia.qualtrics.com/jfe/form/SV_9GBcHczQGLbQWTY give feedback]. You can take the survey in English, German, Hebrew or Chinese.
* [[m:WMDE_Technical_Wishes/VisualEditor_template_dialog_improvements#Status_and_next_steps|Most wikis]] will receive an [[m:WMDE_Technical_Wishes/VisualEditor_template_dialog_improvements|improved template dialog]] in VisualEditor and New Wikitext mode. [https://phabricator.wikimedia.org/T296759] [https://phabricator.wikimedia.org/T306967]
* If you use syntax highlighting while editing wikitext, you can soon activate a [[m:WMDE_Technical_Wishes/Improved_Color_Scheme_of_Syntax_Highlighting#Color-blind_mode|colorblind-friendly color scheme]]. [https://phabricator.wikimedia.org/T306867]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Several CSS IDs related to MediaWiki interface messages will be removed. Technical editors should please [[phab:T304363|review the list of IDs and links to their existing uses]]. These include &lt;code dir=ltr&gt;#mw-anon-edit-warning&lt;/code&gt;, &lt;code dir=ltr&gt;#mw-undelete-revision&lt;/code&gt; and 3 others.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/18|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W18&quot;/&gt;

19:33, 2 May 2022 (UTC)
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== Tech News: 2022-19 ==

&lt;section begin=&quot;technews-2022-W19&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/19|Translations]] are available.

'''Recent changes'''
* You can now see categories in the [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android|Wikipedia app for Android]]. [https://phabricator.wikimedia.org/T73966]

'''Problems'''
* Last week, there was a problem with Wikidata's search autocomplete. This has now been fixed. [https://phabricator.wikimedia.org/T307586]
* Last week, all wikis had slow access or no access for 20 minutes, for logged-in users and non-cached pages. This was caused by a problem with a database change. [https://phabricator.wikimedia.org/T307647]

'''Changes later this week'''
* There is no new MediaWiki version this week. [https://phabricator.wikimedia.org/T305217#7894966]
*  [[m:WMDE Technical Wishes/Geoinformation#Current issues|Incompatibility issues]] with [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] and the [[mw:Special:MyLanguage/Help:Extension:FlaggedRevs|FlaggedRevs extension]] will be fixed: Deployment is planned for May 10 on all wikis. Kartographer will then be enabled on the [[phab:T307348|five wikis which have not yet enabled the extension]] on May 24.
* The [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|Vector (2022)]] skin will be set as the default on several more wikis, including Arabic and Catalan Wikipedias. Logged-in users will be able to switch back to the old Vector (2010). See the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/2022-04 for the largest wikis|latest update]] about Vector (2022).

'''Future meetings'''
* The next [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/Talk to Web|open meeting with the Web team]] about Vector (2022) will take place on 17 May. The following meetings are currently planned for: 7 June, 21 June, 5 July, 19 July.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/19|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W19&quot;/&gt;

15:22, 9 May 2022 (UTC)
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== Tech News: 2022-20 ==

&lt;section begin=&quot;technews-2022-W20&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/20|Translations]] are available.

'''Changes later this week'''
* Some wikis can soon use the [[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|add a link]] feature. This will start on Wednesday. The wikis are {{int:project-localized-name-cawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hiwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ptwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-simplewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-svwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ukwiki/en}}. This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T304542]
* The [[mw:Special:MyLanguage/Wikimedia Hackathon 2022|Wikimedia Hackathon 2022]] will take place online on May 20–22. It will be in English. There are also local [[mw:Special:MyLanguage/Wikimedia Hackathon 2022/Meetups|hackathon meetups]] in Germany, Ghana, Greece, India, Nigeria and the United States. Technically interested Wikimedians can work on software projects and learn new skills. You can also host a session or post a project you want to work on.
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.12|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-05-17|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-05-18|en}}. It will be on all wikis from {{#time:j xg|2022-05-19|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).

'''Future changes'''
* You can soon edit translatable pages in the visual editor. Translatable pages exist on for examples Meta and Commons. [https://diff.wikimedia.org/2022/05/12/mediawiki-1-38-brings-support-for-editing-translatable-pages-with-the-visual-editor/]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/20|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W20&quot;/&gt;

18:58, 16 May 2022 (UTC)
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== Tech News: 2022-21 ==

&lt;section begin=&quot;technews-2022-W21&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/21|Translations]] are available.

'''Recent changes'''
* Administrators using the mobile web interface can now access Special:Block directly from user pages. [https://phabricator.wikimedia.org/T307341]
* The &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://www.wiktionary.org/ www.wiktionary.org]&lt;/span&gt; portal page now uses an automated update system. Other [[m:Project_portals|project portals]] will be updated over the next few months. [https://phabricator.wikimedia.org/T304629]

'''Problems'''
* The Growth team maintains a mentorship program for newcomers. Previously, newcomers weren't able to opt out from the program. Starting May 19, 2022, newcomers are able to fully opt out from Growth mentorship, in case they do not wish to have any mentor at all. [https://phabricator.wikimedia.org/T287915]
* Some editors cannot access the content translation tool if they load it by clicking from the contributions menu. This problem is being worked on. It should still work properly if accessed directly via Special:ContentTranslation. [https://phabricator.wikimedia.org/T308802]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.13|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-05-24|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-05-25|en}}. It will be on all wikis from {{#time:j xg|2022-05-26|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Gadget and user scripts developers are invited to give feedback on a [[mw:User:Jdlrobson/Extension:Gadget/Policy|proposed technical policy]] aiming to improve support from MediaWiki developers. [https://phabricator.wikimedia.org/T308686]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/21|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W21&quot;/&gt;

00:21, 24 May 2022 (UTC)
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== Tech News: 2022-22 ==

&lt;section begin=&quot;technews-2022-W22&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/22|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|Advanced item]]  In the [[mw:Special:MyLanguage/Extension:AbuseFilter|AbuseFilter]] extension, an &lt;code dir=ltr&gt;ip_in_ranges()&lt;/code&gt; function has been introduced to check if an IP is in any of the ranges. Wikis are advised to combine multiple &lt;code dir=ltr&gt;ip_in_range()&lt;/code&gt; expressions joined by &lt;code&gt;|&lt;/code&gt; into a single expression for better performance. You can use the search function on [[Special:AbuseFilter|Special:AbuseFilter]] to locate its usage. [https://phabricator.wikimedia.org/T305017]
* The [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation/IP Info feature|IP Info feature]] which helps abuse fighters access information about IPs, [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation/IP Info feature#May 24, 2022|has been deployed]] to all wikis as a beta feature. This comes after weeks of beta testing on test.wikipedia.org.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.14|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-05-31|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-06-01|en}}. It will be on all wikis from {{#time:j xg|2022-06-02|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-05-31|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s5.dblist targeted wikis]).
* The [[mw:Special:MyLanguage/Help:DiscussionTools#New topic tool|New Topic Tool]] will be deployed for all editors at most wikis soon. You will be able to opt out from within the tool and in [[Special:Preferences#mw-prefsection-editing-discussion|Preferences]]. [https://www.mediawiki.org/wiki/Special:MyLanguage/Talk_pages_project/New_discussion][https://phabricator.wikimedia.org/T287804]
* [[File:Octicons-tools.svg|15px|link=|Advanced item]]  The [[:mw:Special:ApiHelp/query+usercontribs|list=usercontribs API]] will support fetching contributions from an [[mw:Special:MyLanguage/Help:Range blocks#Non-technical explanation|IP range]] soon. API users can set the &lt;code&gt;uciprange&lt;/code&gt; parameter to get contributions from any IP range within [[:mw:Manual:$wgRangeContributionsCIDRLimit|the limit]]. [https://phabricator.wikimedia.org/T177150]
* A new parser function will be introduced: &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;{{=}}&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. It will replace existing templates named &quot;=&quot;. It will insert an [[w:en:Equals sign|equal sign]]. This can be used to escape the equal sign in the parameter values of templates. [https://phabricator.wikimedia.org/T91154]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/22|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W22&quot;/&gt;

20:28, 30 May 2022 (UTC)
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== Tech News: 2022-23 ==

&lt;section begin=&quot;technews-2022-W23&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/23|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.15|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-06-07|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-06-08|en}}. It will be on all wikis from {{#time:j xg|2022-06-09|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] A new &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;str_replace_regexp()&lt;/code&gt;&lt;/bdi&gt; function can be used in [[Special:AbuseFilter|abuse filters]] to replace parts of text using a [[w:en:Regular expression|regular expression]]. [https://phabricator.wikimedia.org/T285468]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/23|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W23&quot;/&gt;

02:46, 7 June 2022 (UTC)
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== Tech News: 2022-24 ==

&lt;section begin=&quot;technews-2022-W24&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/24|Translations]] are available.

'''Recent changes'''
* All wikis can now use [[mw:Special:MyLanguage/Extension:Kartographer|Kartographer]] maps. Kartographer maps now also work on pages with [[mw:Special:MyLanguage/Help:Pending changes|pending changes]]. [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Geoinformation#Project_descriptions][https://phabricator.wikimedia.org/T307348]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.16|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-06-14|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-06-15|en}}. It will be on all wikis from {{#time:j xg|2022-06-16|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-06-14|en}} at 06:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s6.dblist targeted wikis]). [https://phabricator.wikimedia.org/T300471]
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-abwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-acewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-adywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-afwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-akwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-alswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-amwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-anwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-angwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-arcwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-arzwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-astwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-atjwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-avwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-aywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-azwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-azbwiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T304548]
* The [[mw:Special:MyLanguage/Help:DiscussionTools#New topic tool|New Topic Tool]] will be deployed for all editors at Commons, Wikidata, and some other wikis soon. You will be able to opt out from within the tool and in [[Special:Preferences#mw-prefsection-editing-discussion|Preferences]]. [https://www.mediawiki.org/wiki/Special:MyLanguage/Talk_pages_project/New_discussion][https://phabricator.wikimedia.org/T287804]

'''Future meetings'''
* The next [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/Talk to Web|open meeting with the Web team]] about Vector (2022) will take place today (13 June). The following meetings will take place on: 28 June, 12 July, 26 July.

'''Future changes'''
* By the end of July, the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|Vector 2022]] skin should be ready to become the default across all wikis. Discussions on how to adjust it to the communities' needs will begin in the next weeks. It will always be possible to revert to the previous version on an individual basis. [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/2022-04 for the largest wikis|Learn more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/24|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W24&quot;/&gt;

16:58, 13 June 2022 (UTC)
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== Tech News: 2022-25 ==

&lt;section begin=&quot;technews-2022-W25&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/25|Translations]] are available.

'''Recent changes'''
* The [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android|Wikipedia App for Android]] now has an option for editing the whole page at once, located in the overflow menu (three-dots menu [[File:Ic more vert 36px.svg|15px|link=|alt=]]). [https://phabricator.wikimedia.org/T103622]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Some recent database changes may affect queries using the [[m:Research:Quarry|Quarry tool]]. Queries for &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;site_stats&lt;/code&gt;&lt;/bdi&gt; at English Wikipedia, Commons, and Wikidata will need to be updated. [[phab:T306589|Read more]].
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] A new &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;user_global_editcount&lt;/code&gt;&lt;/bdi&gt; variable can be used in [[Special:AbuseFilter|abuse filters]] to avoid affecting globally active users. [https://phabricator.wikimedia.org/T130439]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.17|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-06-21|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-06-22|en}}. It will be on all wikis from {{#time:j xg|2022-06-23|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* Users of non-responsive skins (e.g. MonoBook or Vector) on mobile devices may notice a slight change in the default zoom level. This is intended to optimize zooming and ensure all interface elements are present on the page (for example the table of contents on Vector 2022). In the unlikely event this causes any problems with how you use the site, we'd love to understand better, please ping &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[m:User:Jon (WMF)|Jon (WMF)]]&lt;/span&gt; to any on-wiki conversations. [https://phabricator.wikimedia.org/T306910]

'''Future changes'''
* The Beta Feature for [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] will be updated throughout July.  Discussions will look different.  You can see [[mw:Special:MyLanguage/Talk pages project/Usability/Prototype|some of the proposed changes]].
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Parsoid's HTML output will soon stop annotating file links with different &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;typeof&lt;/code&gt;&lt;/bdi&gt; attribute values, and instead use &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mw:File&lt;/code&gt;&lt;/bdi&gt; for all types. Tool authors should adjust any code that expects: &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mw:Image&lt;/code&gt;&lt;/bdi&gt;, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mw:Audio&lt;/code&gt;&lt;/bdi&gt;, or &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mw:Video&lt;/code&gt;&lt;/bdi&gt;. [https://phabricator.wikimedia.org/T273505]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/25|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W25&quot;/&gt;

20:18, 20 June 2022 (UTC)
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== Tech News: 2022-26 ==

&lt;section begin=&quot;technews-2022-W26&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/26|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] [[m:Special:MyLanguage/Wikimedia Enterprise|Wikimedia Enterprise]] API service now has self-service accounts with free on-demand requests and monthly snapshots ([https://enterprise.wikimedia.com/docs/ API documentation]). Community access [[m:Special:MyLanguage/Wikimedia Enterprise/FAQ#community-access|via database dumps &amp; Wikimedia Cloud Services]] continues.
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] [[d:Special:MyLanguage/Wikidata:Wiktionary#lua|All Wikimedia wikis can now use Wikidata Lexemes in Lua]] after creating local modules and templates. Discussions are welcome [[d:Wikidata_talk:Lexicographical_data#You_can_now_reuse_Wikidata_Lexemes_on_all_wikis|on the project talk page]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.18|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-06-28|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-06-29|en}}. It will be on all wikis from {{#time:j xg|2022-06-30|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-06-28|en}} at 06:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s7.dblist targeted wikis]). [https://phabricator.wikimedia.org/T311033]
*  Some global and cross-wiki services will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-06-30|en}} at 06:00 UTC. This will impact ContentTranslation, Echo, StructuredDiscussions, Growth experiments and a few more services. [https://phabricator.wikimedia.org/T300472]
* Users will be able to sort columns within sortable tables in the mobile skin. [https://phabricator.wikimedia.org/T233340]

'''Future meetings'''
* The next [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/Talk to Web|open meeting with the Web team]] about Vector (2022) will take place tomorrow (28 June). The following meetings will take place on 12 July and 26 July.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/26|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W26&quot;/&gt;

20:02, 27 June 2022 (UTC)
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== Tech News: 2022-27 ==

&lt;section begin=&quot;technews-2022-W27&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/27|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.19|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-07-05|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-07-06|en}}. It will be on all wikis from {{#time:j xg|2022-07-07|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-07-05|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s6.dblist targeted wikis]) and on {{#time:j xg|2022-07-07|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s4.dblist targeted wikis]).
* The Beta Feature for [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] will be updated throughout July.  Discussions will look different.  You can see [[mw:Special:MyLanguage/Talk pages project/Usability/Prototype|some of the proposed changes]].
* [[File:Octicons-tools.svg|15px|link=|alt=| Advanced item]] This change only affects pages in the main namespace in Wikisource. The Javascript config variable &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;proofreadpage_source_href&lt;/code&gt;&lt;/bdi&gt; will be removed from &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;[[mw:Special:MyLanguage/Manual:Interface/JavaScript#mw.config|mw.config]]&lt;/code&gt;&lt;/bdi&gt; and be replaced with the variable &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;prpSourceIndexPage&lt;/code&gt;&lt;/bdi&gt;.  [https://phabricator.wikimedia.org/T309490]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/27|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W27&quot;/&gt;

19:32, 4 July 2022 (UTC)
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== Tech News: 2022-28 ==

&lt;section begin=&quot;technews-2022-W28&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/28|Translations]] are available.

'''Recent changes'''
* In the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|Vector 2022 skin]], the page title is now displayed above the tabs such as Discussion, Read, Edit, View history, or More. [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates#Page title/tabs switch|Learn more]]. [https://phabricator.wikimedia.org/T303549]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] It is now possible to easily view most of the configuration settings that apply to just one wiki, and to compare settings between two wikis if those settings are different. For example: [https://noc.wikimedia.org/wiki.php?wiki=jawiktionary Japanese Wiktionary settings], or [https://noc.wikimedia.org/wiki.php?wiki=eswiki&amp;compare=eowiki settings that are different between the Spanish and Esperanto Wikipedias]. Local communities may want to [[m:Special:MyLanguage/Requesting_wiki_configuration_changes|discuss and propose changes]] to their local settings. Details about each of the named settings can be found by [[mw:Special:Search|searching MediaWiki.org]]. [https://phabricator.wikimedia.org/T308932]
*The Anti-Harassment Tools team [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation/IP Info feature#May|recently deployed]] the IP Info Feature as a [[Special:Preferences#mw-prefsection-betafeatures|Beta Feature at all wikis]]. This feature allows abuse fighters to access information about IP addresses. Please check our update on [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation/IP Info feature#April|how to find and use the tool]]. Please share your feedback using a link you will be given within the tool itself.

'''Changes later this week'''
* There is no new MediaWiki version this week.
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-07-12|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s3.dblist targeted wikis]).

'''Future changes'''
* The Beta Feature for [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] will be updated throughout July.  Discussions will look different.  You can see [[mw:Special:MyLanguage/Talk pages project/Usability/Prototype|some of the proposed changes]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/28|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W28&quot;/&gt;

19:24, 11 July 2022 (UTC)
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== Tech News: 2022-29 ==

&lt;section begin=&quot;technews-2022-W29&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/29|Translations]] are available.

'''Problems'''
* The feature on mobile web for [[mw:Special:MyLanguage/Extension:NearbyPages|Nearby Pages]] was missing last week. It will be fixed this week. [https://phabricator.wikimedia.org/T312864]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.21|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-07-19|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-07-20|en}}. It will be on all wikis from {{#time:j xg|2022-07-21|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).

'''Future changes'''
* The [[mw:Technical_decision_making/Forum|Technical Decision Forum]] is seeking [[mw:Technical_decision_making/Community_representation|community representatives]]. You can apply on wiki or by emailing &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;TDFSupport@wikimedia.org&lt;/span&gt; before 12 August.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/29|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W29&quot;/&gt;

22:59, 18 July 2022 (UTC)
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== Tech News: 2022-30 ==

&lt;section begin=&quot;technews-2022-W30&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/30|Translations]] are available.

'''Recent changes'''
* The &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://www.wikibooks.org/ www.wikibooks.org]&lt;/span&gt; and &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://www.wikiquote.org/ www.wikiquote.org]&lt;/span&gt; portal pages now use an automated update system. Other [[m:Project_portals|project portals]] will be updated over the next few months. [https://phabricator.wikimedia.org/T273179]

'''Problems'''
*  Last week, some wikis were in read-only mode for a few minutes because of an emergency switch of their main database ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s7.dblist targeted wikis]). [https://phabricator.wikimedia.org/T313383]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.22|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-07-26|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-07-27|en}}. It will be on all wikis from {{#time:j xg|2022-07-28|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* The external link icon will change slightly in the skins Vector legacy and Vector 2022. The new icon uses simpler shapes to be more recognizable on low-fidelity screens. [https://phabricator.wikimedia.org/T261391]
* Administrators will now see buttons on user pages for &quot;{{int:changeblockip}}&quot; and &quot;{{int:unblockip}}&quot; instead of just &quot;{{int:blockip}}&quot; if the user is already blocked. [https://phabricator.wikimedia.org/T308570]

'''Future meetings'''
* The next [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/Talk to Web|open meeting with the Web team]] about Vector (2022) will take place tomorrow (26 July).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/30|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W30&quot;/&gt;

19:27, 25 July 2022 (UTC)
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== Tech News: 2022-31 ==

&lt;section begin=&quot;technews-2022-W31&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/31|Translations]] are available.

'''Recent changes'''
* Improved [[m:Special:MyLanguage/Help:Displaying_a_formula#Phantom|LaTeX capabilities for math rendering]] are now available in the wikis thanks to supporting &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;Phantom&lt;/code&gt;&lt;/bdi&gt; tags. This completes part of [[m:Community_Wishlist_Survey_2022/Editing/Missing_LaTeX_capabilities_for_math_rendering|the #59 wish]] of the 2022 Community Wishlist Survey.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.23|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-08-02|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-08-03|en}}. It will be on all wikis from {{#time:j xg|2022-08-04|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* The [[mw:Special:MyLanguage/Help:Extension:WikiEditor/Realtime_Preview|Realtime Preview]] will be available as a Beta Feature on wikis in [https://noc.wikimedia.org/conf/highlight.php?file=dblists%2Fgroup0.dblist Group 0]. This feature was built in order to fulfill [[m:Special:MyLanguage/Community_Wishlist_Survey_2021/Real_Time_Preview_for_Wikitext|one of the Community Wishlist Survey proposals]].

'''Future changes'''
* The Beta Feature for [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] will be updated throughout August.  Discussions will look different.  You can see [[mw:Special:MyLanguage/Talk pages project/Usability/Prototype|some of the proposed changes]].

'''Future meetings'''
* This week, three meetings about [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|Vector (2022)]] with live interpretation will take place. On Tuesday, interpretation in Russian will be provided. On Thursday, meetings for Arabic and Spanish speakers will take place. [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/Talk to Web|See how to join]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/31|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W31&quot;/&gt;

21:21, 1 August 2022 (UTC)
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== Tech News: 2022-32 ==

&lt;section begin=&quot;technews-2022-W32&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/32|Translations]] are available.

'''Recent changes'''
* [[:m:Special:MyLanguage/Meta:GUS2Wiki/Script|GUS2Wiki]] copies the information from [[{{#special:GadgetUsage}}]] to an on-wiki page so you can review its history. If your project isn't already listed on the [[d:Q113143828|Wikidata entry for Project:GUS2Wiki]] you can either run GUS2Wiki yourself or [[:m:Special:MyLanguage/Meta:GUS2Wiki/Script#Opting|make a request to receive updates]]. [https://phabricator.wikimedia.org/T121049]

'''Changes later this week'''
* There is no new MediaWiki version this week.
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-08-09|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s5.dblist targeted wikis]) and on {{#time:j xg|2022-08-11|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s2.dblist targeted wikis]).

'''Future meetings'''
* The [[wmania:Special:MyLanguage/Hackathon|Wikimania Hackathon]] will take place online from August 12–14. Don't miss [[wmania:Special:MyLanguage/Hackathon/Schedule|the pre-hacking showcase]] to learn about projects and find collaborators. Anyone can [[phab:/project/board/6030/|propose a project]] or [[wmania:Special:MyLanguage/Hackathon/Schedule|host a session]]. [[wmania:Special:MyLanguage/Hackathon/Newcomers|Newcomers are welcome]]!

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/32|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W32&quot;/&gt;

19:50, 8 August 2022 (UTC)
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== Tech News: 2022-33 ==

&lt;section begin=&quot;technews-2022-W33&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/33|Translations]] are available.

'''Recent changes'''
* The Persian (Farsi) Wikipedia community decided to block IP editing from October 2021 to April 2022. The Wikimedia Foundation's Product Analytics team tracked the impact of this change. [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation/IP Editing Restriction Study/Farsi Wikipedia|An impact report]] is now available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.25|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-08-16|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-08-17|en}}. It will be on all wikis from {{#time:j xg|2022-08-18|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-08-16|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s1.dblist targeted wikis]) and on {{#time:j xg|2022-08-18|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s8.dblist targeted wikis]).
* The [[mw:Special:MyLanguage/Help:Extension:WikiEditor/Realtime_Preview|Realtime Preview]] will be available as a Beta Feature on wikis in [https://noc.wikimedia.org/conf/highlight.php?file=dblists%2Fgroup1.dblist Group 1]. This feature was built in order to fulfill [[m:Special:MyLanguage/Community_Wishlist_Survey_2021/Real_Time_Preview_for_Wikitext|one of the Community Wishlist Survey proposals]].

'''Future changes'''
* The Beta Feature for [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] will be updated throughout August.  Discussions will look different.  You can see [[mw:Special:MyLanguage/Talk pages project/Usability/Prototype|some of the proposed changes]]. [https://www.mediawiki.org/wiki/Talk_pages_project/Usability#4_August_2022][https://www.mediawiki.org/wiki/Talk_pages_project/Usability#Phase_1:_Topic_containers][https://phabricator.wikimedia.org/T312672]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/33|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W33&quot;/&gt;

21:08, 15 August 2022 (UTC)
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== Tech News: 2022-34 ==

&lt;section begin=&quot;technews-2022-W34&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/34|Translations]] are available.

'''Recent changes'''
* Two problems with [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] maps have been fixed. Maps are no longer shown as empty when a geoline was created via VisualEditor. Geolines consisting of points with QIDs (e.g., subway lines) are no longer shown with pushpins. [https://phabricator.wikimedia.org/T292613][https://phabricator.wikimedia.org/T308560]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.26|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-08-23|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-08-24|en}}. It will be on all wikis from {{#time:j xg|2022-08-25|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-08-25|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s4.dblist targeted wikis]).
* The colours of links and visited links will change. This is to make the difference between links and other text more clear. [https://phabricator.wikimedia.org/T213778]

'''Future changes'''
* The new [{{int:discussiontools-topicsubscription-button-subscribe}}] button [[mw:Talk pages project/Notifications#12 August 2022|helps newcomers get answers]].  The Editing team is enabling this tool everywhere.  You can turn it off in [[Special:Preferences#mw-prefsection-editing-discussion|your preferences]]. [https://phabricator.wikimedia.org/T284489]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/34|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W34&quot;/&gt;

00:12, 23 August 2022 (UTC)
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== Tech News: 2022-35 ==

&lt;section begin=&quot;technews-2022-W35&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/35|Translations]] are available.

'''Recent changes'''
* The [[mw:Special:MyLanguage/Help:Extension:WikiEditor/Realtime_Preview|Realtime Preview]] is available as a Beta Feature on wikis in [https://noc.wikimedia.org/conf/highlight.php?file=dblists%2Fgroup2.dblist Group 2]. This feature was built in order to fulfill [[m:Special:MyLanguage/Community_Wishlist_Survey_2021/Real_Time_Preview_for_Wikitext|one of the Community Wishlist Survey proposals]]. Please note that when this Beta feature is enabled, it may cause conflicts with some wiki-specific Gadgets.

'''Problems'''
* In recent months, there have been inaccurate numbers shown for various [[{{#special:statistics}}]] at Commons, Wikidata, and English Wikipedia. This has now been fixed. [https://phabricator.wikimedia.org/T315693]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.27|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-08-30|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-08-31|en}}. It will be on all wikis from {{#time:j xg|2022-09-01|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-08-30|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s6.dblist targeted wikis]) and on {{#time:j xg|2022-09-01|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s7.dblist targeted wikis]).

'''Future changes'''
* The Wikimedia Foundation wants to improve how Wikimedia communities report harmful incidents by building the [[m:Special:MyLanguage/Private Incident Reporting System|Private Incident Reporting System (PIRS)]] to make it easy and safe for users to make reports. You can leave comments on the talk page, by answering the [[m:Special:MyLanguage/Private Incident Reporting System#Phase 1|questions provided]].  If you have ever faced a harmful situation that you wanted to report/reported, join a PIRS interview to share your experience. To sign up [[m:Special:EmailUser/MAna_(WMF)|please email]] &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[m:User:MAna (WMF)|Madalina Ana]]&lt;/span&gt;.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/35|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W35&quot;/&gt;

23:05, 29 August 2022 (UTC)
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== Tech News: 2022-36 ==

&lt;section begin=&quot;technews-2022-W36&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/36|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.39/wmf.28|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-09-06|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-09-07|en}}. It will be on all wikis from {{#time:j xg|2022-09-08|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-09-06|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s1.dblist targeted wikis]) and on {{#time:j xg|2022-09-08|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s3.dblist targeted wikis]).
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] On Special pages that only have one tab, the tab-bar's row will be hidden in the Vector-2022 skin to save space. The row will still show if Gadgets use it. Gadgets that currently append directly to the CSS id of &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;#p-namespaces&lt;/code&gt;&lt;/bdi&gt; should be updated to use the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;[[mw:ResourceLoader/Core_modules#addPortletLink|mw.util.addPortletLink]]&lt;/code&gt;&lt;/bdi&gt; function instead. Gadgets that style this id should consider also targeting &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;#p-associated-pages&lt;/code&gt;&lt;/bdi&gt;, the new id for this row. [[phab:T316908|Examples are available]]. [https://phabricator.wikimedia.org/T316908][https://phabricator.wikimedia.org/T313409]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/36|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W36&quot;/&gt;

23:22, 5 September 2022 (UTC)
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== Tech News: 2022-37 ==

&lt;section begin=&quot;technews-2022-W37&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/37|Translations]] are available.

'''Recent changes'''
* The search servers have been upgraded to a new major version. If you notice any issues with searching, please report them on [[phab:project/view/1849/|Phabricator]]. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/message/XPCTYYTN67FVFKN6XOHULJVGUO44J662]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.1|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-09-13|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-09-14|en}}. It will be on all wikis from {{#time:j xg|2022-09-15|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[mw:Special:MyLanguage/Extension:SyntaxHighlight|Syntax highlighting]] is now tracked as an [[mw:Special:MyLanguage/Manual:$wgExpensiveParserFunctionLimit|expensive parser function]]. Only 500 expensive function calls can be used on a single page. Pages that exceed the limit are added to a [[:Category:{{MediaWiki:expensive-parserfunction-category}}|tracking category]]. [https://phabricator.wikimedia.org/T316858]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/37|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W37&quot;/&gt;

01:50, 13 September 2022 (UTC)
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== Tech News: 2022-38 ==

&lt;section begin=&quot;technews-2022-W38&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/38|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Two database fields in the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;templatelinks&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; table are now being dropped: &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;tl_namespace&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;tl_title&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. Any queries that rely on these fields need to be changed to use the new normalization field called &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;tl_target_id&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. See &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[phab:T299417|T299417]]&lt;/span&gt; for more information. This is part of [[w:Database normalization|normalization]] of links tables. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/message/U2U6TXIBABU3KDCVUOITIGI5OJ4COBSW/][https://www.mediawiki.org/wiki/User:ASarabadani_(WMF)/Database_for_devs_toolkit/Concepts/Normalization]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.2|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-09-20|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-09-21|en}}. It will be on all wikis from {{#time:j xg|2022-09-22|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* In [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] maps, you can use icons on markers for common points of interest. On Tuesday, the [[mw:Special:MyLanguage/Help:Extension:Kartographer/Icons|previous icon set]] will be updated to [https://de.wikipedia.beta.wmflabs.org/wiki/Hilfe:Extension:Kartographer/Icons version maki 7.2]. That means, around 100 new icons will be available.  Additionally, all existing icons were updated for clarity and to make them work better in international contexts. [https://phabricator.wikimedia.org/T302861][https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Geoinformation#Update_maki_icons]

'''Future changes'''
* In a [[m:Content_Partnerships_Hub/Software/Volunteer_developers_discussion_at_Wikimania_2022|group discussion at Wikimania]], more than 30 people talked about how to make content partnership software in the Wikimedia movement more sustainable. What kind of support is acceptable for volunteer developers? Read the summary and [[m:Talk:Content Partnerships Hub/Software/Volunteer developers discussion at Wikimania 2022|leave your feedback]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/38|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W38&quot;/&gt;

&lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/span&gt; 22:16, 19 September 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=23826293 --&gt;

== Tech News: 2022-39 ==

&lt;section begin=&quot;technews-2022-W39&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/39|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Parsoid clients should be updated to allow for space-separated multi-values in the &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;rel&lt;/code&gt;&lt;/bdi&gt; attribute of links. Further details are in &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[phab:T315209|T315209]]&lt;/bdi&gt;.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.3|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-09-27|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-09-28|en}}. It will be on all wikis from {{#time:j xg|2022-09-29|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[mw:Special:MyLanguage/VisualEditor/Diffs|Visual diffs]] will become available to all users, except at the Wiktionaries and Wikipedias. [https://phabricator.wikimedia.org/T314588]
* [[mw:Special:MyLanguage/Help:DiscussionTools#Mobile|Talk pages on the mobile site]] will change at the Arabic, Bangla, Chinese, French, Haitian Creole, Hebrew, Korean, and Vietnamese Wikipedias.  They should be easier to use and provide more information. [https://phabricator.wikimedia.org/T318302] [https://www.mediawiki.org/wiki/Talk_pages_project/Mobile]
* In the [[mw:Lua/Scripting|{{ns:828}}]] namespace, pages ending with &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.json&lt;/code&gt;&lt;/bdi&gt; will be treated as JSON, just like they already are in the {{ns:2}} and {{ns:8}} namespaces. [https://phabricator.wikimedia.org/T144475]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/39|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W39&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:30, 27 September 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=23860085 --&gt;

== Tech News: 2022-40 ==

&lt;section begin=&quot;technews-2022-W40&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/40|Translations]] are available.

'''Recent changes'''
* [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] maps can now show geopoints from Wikidata, via QID or SPARQL query. Previously, this was only possible for geoshapes and geolines. [https://phabricator.wikimedia.org/T307695] [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Geoinformation/Geopoints_via_QID]
* The [[m:Special:MyLanguage/Coolest_Tool_Award|Coolest Tool Award 2022]] is looking for nominations. You can recommend tools until 12 October.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.4|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-10-04|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-10-05|en}}. It will be on all wikis from {{#time:j xg|2022-10-06|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[mw:Special:MyLanguage/Help:DiscussionTools#Mobile|Talk pages on the mobile site]] will change at the Arabic, Bangla, Chinese, French, Haitian Creole, Hebrew, Korean, and Vietnamese Wikipedias.  They should be easier to use and provide more information. (Last week's release was delayed) [https://phabricator.wikimedia.org/T318302] [https://www.mediawiki.org/wiki/Talk_pages_project/Mobile]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;scribunto-console&lt;/code&gt;&lt;/bdi&gt; API module will require a [[mw:Special:MyLanguage/API:Tokens|CSRF token]]. This module is documented as internal and use of it is not supported. [[phab:T212071|[5]]] 
* The Vector 2022 skin will become the default across the smallest Wikimedia projects. [[mw:Special:MyLanguage/Reading/Web/Desktop_Improvements#Deployment_plan_and_timeline|Learn more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/40|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W40&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:23, 4 October 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=23885489 --&gt;

== Tech News: 2022-41 ==

&lt;section begin=&quot;technews-2022-W41&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/41|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.5|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-10-11|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-10-12|en}}. It will be on all wikis from {{#time:j xg|2022-10-13|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* On some wikis, [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] maps in full size view will be able to display nearby articles. After a feedback period, more wikis will follow. [https://phabricator.wikimedia.org/T316782][https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Geoinformation/Nearby_articles]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/41|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W41&quot;/&gt;

14:08, 10 October 2022 (UTC)
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== Tech News: 2022-42 ==

&lt;section begin=&quot;technews-2022-W42&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/42|Translations]] are available.

'''Recent changes'''
* The recently implemented feature of [[phab:T306883|article thumbnails in Special:Search]] will be limited to Wikipedia projects only. Further details are in [[phab:T320510|T320510]]. [https://www.mediawiki.org/wiki/Special:MyLanguage/Structured_Data_Across_Wikimedia/Search_Improvements]
* A bug that caused problems in loading article thumbnails in Special:Search has been fixed. Further details are in [[phab:T320406|T320406]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.6|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-10-18|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-10-19|en}}. It will be on all wikis from {{#time:j xg|2022-10-20|en}} ([[mw:MediaWiki 1.39/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Lua module authors can use &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;[[mw:Special:MyLanguage/Extension:Scribunto/Lua_reference_manual#mw.loadJsonData|mw.loadJsonData()]]&lt;/code&gt;&lt;/bdi&gt; to load data from JSON pages. [https://phabricator.wikimedia.org/T217500]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Lua module authors can enable &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;[[mw:Special:MyLanguage/Extension:Scribunto/Lua_reference_manual#Strict_library|require( &quot;strict&quot; )]]&lt;/code&gt;&lt;/bdi&gt; to add errors for some possible code problems. This replaces &quot;[[wikidata:Q16748603|Module:No globals]]&quot; on most wikis. [https://phabricator.wikimedia.org/T209310]

'''Future changes'''
* The [[Special:Preferences#mw-prefsection-betafeatures|Beta Feature]] for [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] will be updated at most wikis. The &quot;{{int:discussiontools-replylink}}&quot; button will look different after this change. [https://phabricator.wikimedia.org/T320683]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/42|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W42&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:46, 17 October 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=23943992 --&gt;

== Tech News: 2022-43 ==

&lt;section begin=&quot;technews-2022-W43&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/43|Translations]] are available.

'''Recent changes'''
* There have been some minor visual fixes in Special:Search, regarding audio player alignment and image placeholder height. Further details are in [[phab:T319230|T319230]].
* On Wikipedias, a new [[Special:Preferences#mw-prefsection-searchoptions|preference]] has been added to hide article thumbnails in Special:Search. Full details are in [[phab:T320337|T320337]].

'''Problems'''
* Last week, three wikis ({{int:project-localized-name-frwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-jawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ruwiki/en}}) had read-only access for 25 minutes. This was caused by a hardware problem. [https://phabricator.wikimedia.org/T320990]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.7|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-10-25|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-10-26|en}}. It will be on all wikis from {{#time:j xg|2022-10-27|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-10-25|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s5.dblist targeted wikis]) and on {{#time:j xg|2022-10-27|en}} at 7:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s4.dblist targeted wikis]).
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-aswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-banwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-barwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bat smgwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bclwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-be x oldwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bgwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bhwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-biwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bjnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bmwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bpywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-brwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bugwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bxrwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-idwiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T304549] 
* Starting on Wednesday October 26, 2022, the list of mentors will be upgraded [[d:Q14339834 | at wikis where Growth mentorship is available]]. The mentorship system will continue to work as it does now. The signup process [[mw:Special:MyLanguage/Growth/Communities/How to configure the mentors' list#add|will be replaced]], and a new management option will be provided. Also, this change simplifies [[mw:Special:MyLanguage/Growth/Communities/How to configure the mentors' list#create|the creation of mentorship systems at Wikipedias]]. [https://phabricator.wikimedia.org/T314858][https://phabricator.wikimedia.org/T310905][https://www.mediawiki.org/wiki/Special:MyLanguage/Growth/Structured_mentor_list]
* Pages with titles that start with a lower-case letter according to Unicode 11 will be renamed or deleted. There is a list of affected pages at &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[m:Unicode 11 case map migration]]&lt;/bdi&gt;. More information can be found at [[phab:T292552|T292552]].
* The Vector 2022 skin will become the default across the smallest Wikipedias. [[mw:Special:MyLanguage/Reading/Web/Desktop_Improvements#smallest-1|Learn more]].

'''Future changes'''
* The [[mw:Special:MyLanguage/Talk pages project/Replying|Reply tool]] and [[mw:Special:MyLanguage/Talk pages project/New discussion|New Topic tool]] will soon get a [[mw:Special:MyLanguage/VisualEditor/Special characters|special characters menu]]. [https://phabricator.wikimedia.org/T249072]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/43|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W43&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:22, 24 October 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=23975411 --&gt;

== Tech News: 2022-44 ==

&lt;section begin=&quot;technews-2022-W44&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/44|Translations]] are available.

'''Recent changes'''
* When using keyboard navigation on a [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] map, the focus will become more visible. [https://phabricator.wikimedia.org/T315997]
* In {{#special:RecentChanges}}, you can now hide the log entries for new user creations with the filter for &quot;{{int:rcfilters-filter-newuserlogactions-label}}&quot;. [https://phabricator.wikimedia.org/T321155]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.8|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-11-01|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-11-02|en}}. It will be on all wikis from {{#time:j xg|2022-11-03|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* The [[mw:Special:MyLanguage/Help:Extension:Kartographer|maps dialog]] in VisualEditor now has some help texts. [https://phabricator.wikimedia.org/T318818]
* It is now possible to select the language of a [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] map in VisualEditor via a dropdown menu. [https://phabricator.wikimedia.org/T318817]
* It is now possible to add a caption to a [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] map in VisualEditor. [https://phabricator.wikimedia.org/T318815]
* It is now possible to hide the frame of a [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] map in VisualEditor. [https://phabricator.wikimedia.org/T318813]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/44|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W44&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:15, 31 October 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=23977539 --&gt;

== Tech News: 2022-45 ==

&lt;section begin=&quot;technews-2022-W45&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/45|Translations]] are available.

'''Recent changes'''
* An updated version of the [[m:Special:MyLanguage/EventCenter/Registration|Event Registration]] tool is now available for testing at [[testwiki:|testwiki]] and [[test2wiki:| test2wiki]]. The tool provides features for event organizers and participants. Your feedback is welcome at our [[m:Talk:Campaigns/Foundation Product Team/Registration|project talkpage]]. More information about [[m:Campaigns/Foundation Product Team/Registration|the project]] is available. [https://phabricator.wikimedia.org/T318592]

'''Problems'''
* Twice last week, for about 45 minutes, some files and thumbnails failed to load and uploads failed, mostly for logged-in users. The cause is being investigated and an incident report will be available soon.

'''Changes later this week'''
* There is no new MediaWiki version this week.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/45|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W45&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:32, 8 November 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24001035 --&gt;

== Tech News: 2022-46 ==

&lt;section begin=&quot;technews-2022-W46&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/46|Translations]] are available.

'''Recent changes'''
* At Wikidata, an interwiki link can now point to a redirect page if certain conditions are met. This new feature is called [[wikidata:Special:MyLanguage/Wikidata:Sitelinks_to_redirects|sitelinks to redirects]]. It is needed when one wiki uses one page to cover multiple concepts but another wiki uses more pages to cover the same concepts. Your [[wikidata:Special:MyLanguage/Wikidata talk:Sitelinks to redirects|feedback on the talkpage]] of the new proposed guideline is welcome. [https://phabricator.wikimedia.org/T278962]
* The &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://www.wikinews.org/ www.wikinews.org]&lt;/span&gt;, &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://www.wikiversity.org/ www.wikiversity.org]&lt;/span&gt;, and &lt;span class=&quot;mw-content-ltr&quot; lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://www.wikivoyage.org/ www.wikivoyage.org]&lt;/span&gt; portal pages now use an automated update system. [https://phabricator.wikimedia.org/T273179]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.10|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-11-15|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-11-16|en}}. It will be on all wikis from {{#time:j xg|2022-11-17|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* There will be a new link to directly &quot;Edit template data&quot; on Template pages. [https://phabricator.wikimedia.org/T316759]

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Wikis where mobile [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] are enabled ([[mw:Special:MyLanguage/Talk pages project/Deployment Status|these ones]]) will soon use full CSS styling to display any templates that are placed at the top of talk pages. To adapt these “talk page boxes” for narrow mobile devices you can use media queries, such as in [https://en.wikipedia.org/w/index.php?title=Module:Message_box/tmbox.css&amp;oldid=1097618699#L-69 this example]. [https://phabricator.wikimedia.org/T312309]
* Starting in January 2023, [[m:Special:MyLanguage/Community Tech|Community Tech]] will be [[m:Special:MyLanguage/Community Wishlist Survey/Updates/2023 Changes Update|running the Community Wishlist Survey (CWS) every two years]]. This means that in 2024, there will be no new proposals or voting.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/46|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W46&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:54, 14 November 2022 (UTC)
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== Tech News: 2022-47 ==

&lt;section begin=&quot;technews-2022-W47&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/47|Translations]] are available.

'''Recent changes'''
* The display of non-free media in the search bar and for article thumbnails in Special:Search has been deactivated. Further details are in [[phab:T320661|T320661]].

'''Changes later this week'''
* There is no new MediaWiki version this week.
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-11-22|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s2.dblist targeted wikis]) and on {{#time:j xg|2022-11-24|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s7.dblist targeted wikis]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/47|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W47&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:22, 21 November 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24071290 --&gt;

== Tech News: 2022-48 ==

&lt;section begin=&quot;technews-2022-W48&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/48|Translations]] are available.

'''Recent changes'''
* A new preference, “Enable limited width mode”, has been added to the [[Special:Preferences#mw-prefsection-rendering|Vector 2022 skin]]. The preference is also available as a toggle on every page if your monitor is 1600 pixels or wider. It allows for increasing the width of the page for logged-out and logged-in users. [https://phabricator.wikimedia.org/T319449]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.12|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-11-29|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-11-30|en}}. It will be on all wikis from {{#time:j xg|2022-12-01|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2022-11-29|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s3.dblist targeted wikis]) and on {{#time:j xg|2022-12-01|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s1.dblist targeted wikis]).
* Mathematical formulas shown in SVG image format will no longer have PNG fall-backs for browsers that don't support them. This is part of work to modernise the generation system. Showing only PNG versions was the default option until in February 2018. [https://lists.wikimedia.org/hyperkitty/list/wikimedia-l@lists.wikimedia.org/message/3BGOKWJIZGL4TC4HJ22ICRU2SEPWGCR4/][https://phabricator.wikimedia.org/T311620][https://phabricator.wikimedia.org/T186327]
* On [[phab:P40224|some wikis]] that use flagged revisions, [[mw:Special:MyLanguage/Help:Extension:FlaggedRevs#Special:Contributions|a new checkbox will be added]] to Special:Contributions that enables you to see only the [[mw:Special:MyLanguage/Help:Pending changes|pending changes]] by a user. [https://phabricator.wikimedia.org/T321445]

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] How media is structured in the parser's HTML output will change early next week at [https://wikitech.wikimedia.org/wiki/Deployments/Train#Wednesday group1 wikis] (but not Wikimedia Commons or Meta-Wiki). This change improves the accessibility of content, and makes it easier to write related CSS. You may need to update your site-CSS, or userscripts and gadgets. There are [[mw:Special:MyLanguage/Parsoid/Parser_Unification/Media_structure/FAQ|details on what code to check, how to update the code, and where to report any related problems]]. [https://phabricator.wikimedia.org/T314318]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/48|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W48&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:03, 28 November 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24114342 --&gt;

== Tech News: 2022-49 ==

&lt;section begin=&quot;technews-2022-W49&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/49|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] The Wikisources use a tool called ProofreadPage. ProofreadPage uses OpenSeadragon which is an open source tool. The OpenSeadragon JavaScript API has been significantly re-written to support dynamically loading images. The functionality provided by the older version of the API should still work but it is no longer supported. User scripts and gadgets should migrate over to the newer version of the API. The functionality provided by the newer version of the API is [[mw:Extension:Proofread_Page/Page_viewer#JS_API|documented on MediaWiki]]. [https://phabricator.wikimedia.org/T308098][https://www.mediawiki.org/wiki/Extension:Proofread_Page/Edit-in-Sequence]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.13|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-12-06|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-12-07|en}}. It will be on all wikis from {{#time:j xg|2022-12-08|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/49|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W49&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:41, 6 December 2022 (UTC)
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== Tech News: 2022-50 ==

&lt;section begin=&quot;technews-2022-W50&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/50|Translations]] are available.

'''Recent changes'''
* An [[mw:Special:MyLanguage/Talk pages project/Mobile|A/B test has begun]] at 15 Wikipedias for [[mw:Special:MyLanguage/Help:DiscussionTools#Mobile|DiscussionTools on mobile]].  Half of the editors on the [[mw:Reading/Web/Mobile|mobile web site]] will have access to the {{int:discussiontools-replybutton}} tool and other features. [https://phabricator.wikimedia.org/T321961]
* The character &lt;code&gt;=&lt;/code&gt; cannot be used in new usernames, to make usernames work better with templates. Existing usernames are not affected. [https://phabricator.wikimedia.org/T254045]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.14|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2022-12-13|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2022-12-14|en}}. It will be on all wikis from {{#time:j xg|2022-12-15|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] The HTML markup used by [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] to [[mw:Special:MyLanguage/Talk_pages_project/Usability#Phase_1:_Topic_containers|show discussion metadata below section headings]] will be inserted after these headings, not inside of them. This change improves the accessibility of discussion pages for screen reader software. [https://phabricator.wikimedia.org/T314714]

'''Events'''
* The fourth edition of the [[m:Special:MyLanguage/Coolest_Tool_Award|Coolest Tool Award]] will happen online on [https://zonestamp.toolforge.org/1671210002 Friday 16 December 2022 at 17:00 UTC]! The event will be live-streamed on YouTube in the [https://www.youtube.com/user/watchmediawiki MediaWiki channel] and added to Commons afterwards.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/50|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W50&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:34, 12 December 2022 (UTC)
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== Tech News: 2022-51 ==

&lt;section begin=&quot;technews-2022-W51&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2022/51|Translations]] are available.

'''Tech News'''
* Because of the [[w:en:Christmas and holiday season|holidays]] the next issue of Tech News will be sent out on 9 January 2023.

'''Recent changes'''
* On a user's contributions page, you can filter it for edits with a tag like 'reverted'. Now, you can also filter for all edits that are not tagged like that. This was part of a Community Wishlist 2022 request. [https://phabricator.wikimedia.org/T119072]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] A new function has been used for gadget developers to add content underneath the title on article pages. This is considered a stable API that should work across all skins. [[mw:Special:MyLanguage/ResourceLoader/Core_modules#addSubtitle|Documentation is available]]. [https://phabricator.wikimedia.org/T316830]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] [[test2wiki:|One of our test wikis]] is now being served from a new infrastructure powered by [[w:Kubernetes|Kubernetes]] ([[wikitech:MediaWiki On Kubernetes|read more]]). More Wikis will switch to this new infrastructure in early 2023. Please test and let us know of any issues. [https://phabricator.wikimedia.org/T290536]

'''Problems'''
* Last week, all wikis had no edit access for 9 minutes. This was caused by a database problem. [https://wikitech.wikimedia.org/wiki/Incidents/2022-12-13_sessionstore]

'''Changes later this week'''
* There is no new MediaWiki version this week or next week.
* The word &quot;{{int:discussiontools-replybutton}}&quot; is very short in some languages, such as Arabic (&quot;&lt;bdi lang=&quot;ar&quot;&gt;ردّ&lt;/bdi&gt;&quot;). This makes the {{int:discussiontools-preference-label}} button on talk pages difficult to use. An arrow icon will be added to those languages. This will only be visible to editors who have the [[Special:Preferences#mw-prefsection-betafeatures|Beta Feature]] turned on. [https://www.mediawiki.org/wiki/Talk_pages_project/Usability#Status] [https://phabricator.wikimedia.org/T323537]

'''Future changes'''
* Edits can be automatically &quot;tagged&quot; by the system software or the {{int:Abusefilter}} system. Those tags link to a help page about the tags. Soon they will also link to Recent Changes to let you see other edits tagged this way. This was a Community Wishlist 2022 request. [https://phabricator.wikimedia.org/T301063]
* The Trust &amp; Safety tools team [[m:Special:MyLanguage/Private Incident Reporting System/Timeline and Updates|have shared new plans]] for building the Private Incident Reporting System. The system will make it easier for editors to ask for help if they are harassed or abused. 
* [[m:Special:MyLanguage/Community Wishlist Survey 2021/Real Time Preview for Wikitext|Realtime Preview for Wikitext]] is coming out of beta as an enabled feature for every user of the 2010 Wikitext [[mw:Special:MyLanguage/Editor|editor]] in the week of January 9, 2023. It will be available to use via the toolbar in the 2010 Wikitext editor. The feature was the 4th most popular wish of the Community Wishlist Survey 2021.

'''Events'''
* You can now [[mw:Special:MyLanguage/Wikimedia Hackathon 2023/Participate|register for the Wikimedia Hackathon 2023]], taking place on May 19–21 in Athens, Greece. You can also apply for a scholarship until January 14th.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2022/51|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2022-W51&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:00, 20 December 2022 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24258101 --&gt;

== Tech News: 2023-02 ==

&lt;section begin=&quot;technews-2023-W02&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/02|Translations]] are available.

'''Recent changes'''
* You can use tags to filter edits in the recent changes feed or on your watchlist. You can now use tags to filter out edits you don't want to see. Previously you could only use tags to focus on the edits with those tags. [https://phabricator.wikimedia.org/T174349]
* [[Special:WhatLinksHere|Special:WhatLinksHere]] shows all pages that link to a specific page. There is now a [https://wlh.toolforge.org prototype] for how to sort those pages alphabetically. You can see the discussion in the [[phab:T4306|Phabricator ticket]].
* You can now use the [[mw:Special:MyLanguage/Extension:Thanks|thanks]] function on your watchlist and the user contribution page. [https://phabricator.wikimedia.org/T51541]
* A wiki page can be moved to give it a new name. You can now get a dropdown menu with common reasons when you move a page. This is so you don't have to write the explanation every time. [https://phabricator.wikimedia.org/T325257]
* [[m:Special:MyLanguage/Matrix.org|Matrix]] is a chat tool. You can now use &lt;code&gt;matrix:&lt;/code&gt; to create Matrix links on wiki pages. [https://phabricator.wikimedia.org/T326021]
* You can filter out translations when you look at the recent changes on multilingual wikis. This didn't hide translation pages. You can now also hide subpages which are translation pages. [https://phabricator.wikimedia.org/T233493]

'''Changes later this week'''
* [[m:Special:MyLanguage/Real Time Preview for Wikitext|Realtime preview for wikitext]] is a tool which lets editors preview the page when they edit wikitext. It will be enabled for all users of the 2010 wikitext editor. You will find it in the editor toolbar.
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] Some wikis will be in read-only for a few minutes because of a switch of their main database. It will be performed on {{#time:j xg|2023-01-10|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s5.dblist targeted wikis]) and on {{#time:j xg|2023-01-12|en}} at 07:00 UTC ([https://noc.wikimedia.org/conf/highlight.php?file=dblists/s6.dblist targeted wikis]).
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.18|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-01-10|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-01-11|en}}. It will be on all wikis from {{#time:j xg|2023-01-12|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/02|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W02&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:07, 10 January 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24342971 --&gt;

== Tech News: 2023-03 ==

&lt;section begin=&quot;technews-2023-W03&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/03|Translations]] are available.

'''Problems'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] The URLs in &quot;{{int:last}}&quot; links on page history now contain &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;diff=prev&amp;oldid=[revision ID]&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; in place of &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;diff=[revision ID]&amp;oldid=[revision ID]&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. This is to fix a problem with links pointing to incorrect diffs when history was filtered by a tag. Some user scripts may break as a result of this change. [https://phabricator.wikimedia.org/T243569]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.19|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-01-17|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-01-18|en}}. It will be on all wikis from {{#time:j xg|2023-01-19|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* Some [[mw:Special:MyLanguage/Talk pages project/Usability|changes to the appearance of talk pages]] have only been available on &lt;code&gt;{{ns:1}}:&lt;/code&gt; and &lt;code&gt;{{ns:3}}:&lt;/code&gt; namespaces.  These will be extended to other talk namespaces, such as &lt;code&gt;{{ns:5}}:&lt;/code&gt;.  They will continue to be unavailable in non-talk namespaces, including &lt;code&gt;{{ns:4}}:&lt;/code&gt; pages (e.g., at the Village Pump).  You can [[Special:Preferences#mw-prefsection-editing-discussion|change your preferences]] ([[Special:Preferences#mw-prefsection-betafeatures|beta feature]]). [https://phabricator.wikimedia.org/T325417]
*On Wikisources, when an image is zoomed or panned in the Page: namespace, the same zoom and pan settings will be remembered for all Page: namespace pages that are linked to a particular Index: namespace page. [https://gerrit.wikimedia.org/r/c/mediawiki/extensions/ProofreadPage/+/868841]
* The Vector 2022 skin will become the default for the English Wikipedia desktop users. The change will take place on January 18 at 15:00 UTC. [[:en:w:Wikipedia:Vector 2022|Learn more]].

'''Future changes'''
* The 2023 edition of the [[m:Special:MyLanguage/Community Wishlist Survey 2023|Community Wishlist Survey]], which invites contributors to make technical proposals and vote for tools and improvements, starts next week on 23 January 2023 at 18:00 UTC. You can start drafting your proposals in [[m:Community Wishlist Survey/Sandbox|the CWS sandbox]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/03|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W03&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:10, 17 January 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24381020 --&gt;

== Tech News: 2023-04 ==

&lt;section begin=&quot;technews-2023-W04&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/04|Translations]] are available.

'''Problems'''
* Last week, for ~15 minutes, all wikis were unreachable for logged-in users and non-cached pages. This was caused by a timing issue. [https://wikitech.wikimedia.org/wiki/Incidents/2023-01-17_MediaWiki]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.20|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-01-24|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-01-25|en}}. It will be on all wikis from {{#time:j xg|2023-01-26|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* If you have the Beta Feature for [[mw:Special:MyLanguage/Talk pages project|DiscussionTools]] enabled, the appearance of talk pages will add more information about discussion activity. [https://www.mediawiki.org/wiki/Special:MyLanguage/Talk_pages_project/Usability#Status][https://phabricator.wikimedia.org/T317907]
* The 2023 edition of the [[m:Special:MyLanguage/Community Wishlist Survey 2023|Community Wishlist Survey]] (CWS), which invites contributors to make technical proposals and vote for tools and improvements, starts on Monday 23 January 2023 at [https://zonestamp.toolforge.org/1674496814 18:00 UTC]. 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/04|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W04&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:46, 23 January 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24418874 --&gt;

== Tech News: 2023-05 ==

&lt;section begin=&quot;technews-2023-W05&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/05|Translations]] are available.

'''Problems'''
* Last week, for ~15 minutes, some users were unable to log in or edit pages. This was caused by a problem with session storage. [https://wikitech.wikimedia.org/wiki/Incidents/2023-01-24_sessionstore_quorum_issues]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.21|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-01-31|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-02-01|en}}. It will be on all wikis from {{#time:j xg|2023-02-02|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Wikis that use localized numbering schemes for references need to add new CSS. This will help to show citation numbers the same way in all reading and editing modes. If your wiki would prefer to do it yourselves, please see the [[mw:Special:MyLanguage/Parsoid/Parser Unification/Cite CSS|details and example CSS to copy from]], and also add your wiki to the list. Otherwise, the developers will directly help out starting the week of February 5.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/05|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W05&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:05, 31 January 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24455949 --&gt;

== Tech News: 2023-06 ==

&lt;section begin=&quot;technews-2023-W06&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/06|Translations]] are available.

'''Recent changes'''
* In the [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements|Vector 2022 skin]], logged-out users using the full-width toggle will be able to see the setting of their choice even after refreshing pages or opening new ones. This only applies to wikis where Vector 2022 is the default. [https://phabricator.wikimedia.org/T321498]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.22|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-02-07|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-02-08|en}}. It will be on all wikis from {{#time:j xg|2023-02-09|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* Previously, we announced when some wikis would be in read-only for a few minutes because of a switch of their main database. These switches will not be announced any more, as the read-only time has become non-significant. Switches will continue to happen at 7AM UTC on Tuesdays and Thursdays. [https://phabricator.wikimedia.org/T292543#8568433]
* Across all the wikis, in the Vector 2022 skin, logged-in users will see the page-related links such as &quot;What links here&quot; in a [[mw:Special:MyLanguage/Reading/Web/Desktop_Improvements/Features/Page_tools|new side menu]]. It will be displayed on the other side of the screen. This change had previously been made on Czech, English, and Vietnamese Wikipedias. [https://phabricator.wikimedia.org/T328692]
*[[m:Special:MyLanguage/Community Wishlist Survey 2023|Community Wishlist Survey 2023]] will stop receiving new proposals on [https://zonestamp.toolforge.org/1675706431 Monday, 6 February 2023, at 18:00 UTC]. Proposers should complete any edits by then, to give time for [[m:Special:MyLanguage/Community_Wishlist_Survey/Help_us|translations]] and review. Voting will begin on Friday, 10 February.

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] Gadgets and user scripts will be changing to load on desktop and mobile sites. Previously they would only load on the desktop site. It is recommended that wiki administrators audit the [[MediaWiki:Gadgets-definition|gadget definitions]] prior to this change, and add &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;skins=…&lt;/code&gt;&lt;/bdi&gt; for any gadgets which should not load on mobile. [https://phabricator.wikimedia.org/T328610 More details are available].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/06|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W06&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 10:21, 6 February 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24491749 --&gt;

== Tech News: 2023-07 ==

&lt;section begin=&quot;technews-2023-W07&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/07|Translations]] are available.

'''Problems'''
* On wikis where patrolled edits are enabled, changes made to the [[mw:Special:MyLanguage/Growth/Communities/How to configure the mentors' list|mentor list]] by autopatrolled mentors are not correctly marked as patrolled. It will be fixed later this week. [https://phabricator.wikimedia.org/T328444]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.23|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-02-14|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-02-15|en}}. It will be on all wikis from {{#time:j xg|2023-02-16|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* The Reply tool and other parts of [[mw:Special:MyLanguage/Help:DiscussionTools#Mobile|DiscussionTools]] will be deployed for all editors using the mobile site.  You can [[mw:Special:MyLanguage/Talk_pages_project/Mobile#Status_Updates|read more about this decision]]. [https://phabricator.wikimedia.org/T298060]

'''Future changes'''
* All wikis will be read-only for a few minutes on March 1. This is planned for [https://zonestamp.toolforge.org/1677679222 14:00 UTC]. More information will be published in Tech News and will also be posted on individual wikis in the coming weeks. [https://phabricator.wikimedia.org/T328287][https://phabricator.wikimedia.org/T327920][https://wikitech.wikimedia.org/wiki/Deployments]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/07|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W07&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:48, 14 February 2023 (UTC)
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== Tech News: 2023-08 ==

&lt;section begin=&quot;technews-2023-W08&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/08|Translations]] are available.

'''Problems'''
* Last week, during planned maintenance of Cloud Services, unforeseen complications forced the team to turn off all tools for 2–3 hours to prevent data corruption. Work is ongoing to prevent similar problems in the future. [https://phabricator.wikimedia.org/T329535] 

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.23|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-02-21|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-02-22|en}}. It will be on all wikis from {{#time:j xg|2023-02-23|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
*The voting phase for the [[m:Special:MyLanguage/Community Wishlist Survey 2023|Community Wishlist Survey 2023]] ends on [https://zonestamp.toolforge.org/1677261621 24 February at 18:00 UTC]. The results of the survey will be announced on 28 February.

'''Future changes'''
* All wikis will be read-only for a few minutes on March 1. This is planned for [https://zonestamp.toolforge.org/1677679222 14:00 UTC]. More information will be published in Tech News and will also be posted on individual wikis in the coming weeks. [https://phabricator.wikimedia.org/T328287][https://phabricator.wikimedia.org/T327920][https://wikitech.wikimedia.org/wiki/Deployments]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/08|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W08&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:57, 21 February 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24570514 --&gt;

== Tech News: 2023-09 ==

&lt;section begin=&quot;technews-2023-W09&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/09|Translations]] are available.

'''Problems'''
* Last week, in some areas of the world, there were problems with loading pages for 20 minutes and saving edits for 55 minutes. These issues were caused by a problem with our caching servers due to unforseen events during a routine maintenance task. [https://wikitech.wikimedia.org/wiki/Incidents/2023-02-22_wiki_outage][https://wikitech.wikimedia.org/wiki/Incidents/2023-02-22_read_only] 

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.25|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-02-28|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-03-01|en}}. It will be on all wikis from {{#time:j xg|2023-03-02|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* All wikis will be read-only for a few minutes on March 1. This is planned for [https://zonestamp.toolforge.org/1677679222 14:00 UTC]. [https://meta.wikimedia.org/wiki/Special:MyLanguage/Tech/Server_switch]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/09|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W09&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:47, 27 February 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24634242 --&gt;

== Tech News: 2023-10 ==

&lt;section begin=&quot;technews-2023-W10&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/10|Translations]] are available.

'''Recent changes'''
* The Community Wishlist Survey 2023 edition has been concluded. Community Tech has [[m:Special:MyLanguage/Community Wishlist Survey 2023/Results|published the results]] of the survey and will provide an update on what is next in April 2023.
* On wikis which use [[mw:Special:MyLanguage/Writing_systems|LanguageConverter]] to handle multiple writing systems, articles which used custom conversion rules in the wikitext (primarily on Chinese Wikipedia) would have these rules applied inconsistently in the table of contents, especially in the Vector 2022 skin. This has now been fixed. [https://phabricator.wikimedia.org/T306862]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.26|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-03-07|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-03-08|en}}. It will be on all wikis from {{#time:j xg|2023-03-09|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* A search system has been added to the [[Special:Preferences|Preferences screen]]. This will let you find different options more easily. Making it work on mobile devices will happen soon. [https://phabricator.wikimedia.org/T313804]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/10|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W10&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:49, 6 March 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24676916 --&gt;

== Tech News: 2023-11 ==

&lt;section begin=&quot;technews-2023-W11&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/11|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.40/wmf.27|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-03-14|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-03-15|en}}. It will be on all wikis from {{#time:j xg|2023-03-16|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-cbk_zamwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cdowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cebwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-chwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-chrwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-chywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ckbwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-csbwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cuwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cvwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-itwiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T304542][https://phabricator.wikimedia.org/T304550] 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/11|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W11&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:20, 13 March 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24700189 --&gt;

== Tech News: 2023-12 ==

&lt;section begin=&quot;technews-2023-W12&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/12|Translations]] are available.

'''Problems'''
* Last week, some users experienced issues loading image thumbnails. This was due to incorrectly cached images. [https://phabricator.wikimedia.org/T331820]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.1|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-03-21|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-03-22|en}}. It will be on all wikis from {{#time:j xg|2023-03-23|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] A link to the user's [[{{#special:CentralAuth}}]] page will appear on [[{{#special:Contributions}}]] — some user scripts which previously added this link may cause conflicts. This feature request was [[:m:Community Wishlist Survey 2023/Admins and patrollers/Add link to CentralAuth on Special:Contributions|voted #17 in the 2023 Community Wishlist Survey]].
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] The [[{{#special:AbuseFilter}}]] edit window will be resizable and larger by default. This feature request was [[:m:Community Wishlist Survey 2023/Anti-harassment/Make the AbuseFilter edit window resizable and larger by default|voted #80 in the 2023 Community Wishlist Survey]].
* There will be a new option for Administrators when they are unblocking a user, to add the unblocked user’s user page to their watchlist. This will work both via [[{{#special:Unblock}}]] and via the API. [https://phabricator.wikimedia.org/T257662]

'''Meetings'''
* You can join the next meeting with the Wikipedia mobile apps teams. During the meeting, we will discuss the current features and future roadmap. The meeting will be on [https://zonestamp.toolforge.org/1679677204 24 March at 17:00 (UTC)]. See [[mw:Special:MyLanguage/Wikimedia Apps/Office Hours|details and how to join]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/12|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W12&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:25, 21 March 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24732558 --&gt;

== Tech News: 2023-13 ==

&lt;section begin=&quot;technews-2023-W13&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/13|Translations]] are available.

'''Recent changes'''
* The [[:mw:Special:MyLanguage/Extension:AbuseFilter|AbuseFilter]] condition limit was increased from 1000 to 2000. [https://phabricator.wikimedia.org/T309609]
* [[:m:Special:MyLanguage/Global AbuseFilter#Locally disabled actions|Some Global AbuseFilter]] actions will no longer apply to local projects. [https://phabricator.wikimedia.org/T332521]
* Desktop users are now able to subscribe to talk pages by clicking on the {{int:discussiontools-newtopicssubscription-button-subscribe-label}} link in the {{int:toolbox}} menu. If you subscribe to a talk page, you receive [[mw:Special:MyLanguage/Notifications|notifications]] when new topics are started on that talk page. This is separate from putting the page on your watchlist or subscribing to a single discussion. [https://phabricator.wikimedia.org/T263821]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.2|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-03-28|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-03-29|en}}. It will be on all wikis from {{#time:j xg|2023-03-30|en}} ([[mw:MediaWiki 1.40/Roadmap|calendar]]).

'''Future changes'''
* You will be able to choose [[mw:Special:MyLanguage/VisualEditor/Diffs|visual diffs]] on all [[m:Special:MyLanguage/Help:Page history|history pages]] at the Wiktionaries and Wikipedias. [https://phabricator.wikimedia.org/T314588]
* [[File:Octicons-tools.svg|15px|link=|alt=|Advanced item]] The legacy [[mw:Mobile Content Service|Mobile Content Service]] is going away in July 2023. Developers are encouraged to switch to Parsoid or another API before then to ensure service continuity. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/4MVQQTONJT7FJAXNVOFV3WWVVMCHRINE/]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/13|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W13&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:13, 28 March 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24780854 --&gt;

== Tech News: 2023-14 ==

&lt;section begin=&quot;technews-2023-W14&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/14|Translations]] are available.

'''Recent changes'''
* The system for automatically creating categories for the [[mw:Special:MyLanguage/Extension:Babel|Babel]] extension has had several important changes and fixes. One of them allows you to insert templates for automatic category descriptions on creation, allowing you to categorize the new categories. [https://phabricator.wikimedia.org/T211665][https://phabricator.wikimedia.org/T64714][https://phabricator.wikimedia.org/T170654][https://phabricator.wikimedia.org/T184941][https://phabricator.wikimedia.org/T33074]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.3|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-04-04|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-04-05|en}}. It will be on all wikis from {{#time:j xg|2023-04-06|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* Some older [[w:en:Web browser|Web browsers]] will stop being able to use [[w:en:JavaScript|JavaScript]] on Wikimedia wikis from this week. This mainly affects users of Internet Explorer 11. If you have an old web browser on your computer you can try to upgrade to a newer version. [https://phabricator.wikimedia.org/T178356]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The deprecated &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;jquery.hoverIntent&lt;/code&gt;&lt;/bdi&gt; module has been removed. This module could be used by gadgets and user scripts, to create an artificial delay in how JavaScript responds to a hover event. Gadgets and user scripts should now use jQuery &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;hover()&lt;/code&gt;&lt;/bdi&gt; or &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;on()&lt;/code&gt;&lt;/bdi&gt; instead. Examples can be found in the [[mw:Special:MyLanguage/ResourceLoader/Migration_guide_(users)#jquery.hoverIntent|migration guide]]. [https://phabricator.wikimedia.org/T311194]
* Some of the links in [[{{#special:SpecialPages}}]] will be re-arranged. There will be a clearer separation between links that relate to all users, and links related to your own user account. [https://phabricator.wikimedia.org/T333242]
* You will be able to hide the [[mw:Special:MyLanguage/Talk pages project/Replying|Reply button]] in archived discussion pages with a new &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;__ARCHIVEDTALK__&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; magic word.  There will also be a new &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.mw-archivedtalk&lt;/code&gt;&lt;/bdi&gt; CSS class for hiding the Reply button in individual sections on a page. [https://phabricator.wikimedia.org/T249293][https://phabricator.wikimedia.org/T295553][https://gerrit.wikimedia.org/r/c/mediawiki/extensions/DiscussionTools/+/738221]

'''Future changes'''
* The Vega software that creates data visualizations in pages, such as graphs, will be upgraded to the newest version in the future. Graphs that still use the very old version 1.5 syntax may stop working properly. Most existing uses have been found and updated, but you can help to check, and to update any local documentation. [[phab:T260542|Examples of how to find and fix these graphs are available]]. 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/14|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W14&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:39, 3 April 2023 (UTC)
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== Tech News: 2023-15 ==

&lt;section begin=&quot;technews-2023-W15&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/15|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] In the visual editor, it is now possible to edit captions of images in galleries without opening the gallery dialog. This feature request was [[:m:Community Wishlist Survey 2023/Editing/Editable gallery captions in Visual Editor|voted #61 in the 2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T190224]
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] You can now receive notifications when another user edits your user page. See the &quot;{{int:Echo-category-title-edit-user-page}}&quot; option in [[Special:Preferences#mw-prefsection-echo|your Preferences]]. This feature request was [[:m:Community Wishlist Survey 2023/Anti-harassment/Notifications for user page edits|voted #3 in the 2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T3876]

'''Problems'''
* There was a problem with all types of CentralNotice banners still being shown to logged-in users even if they had [[Special:Preferences#mw-prefsection-centralnotice-banners|turned off]] specific banner types. This has now been fixed. [https://phabricator.wikimedia.org/T331671]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.4|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-04-11|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-04-12|en}}. It will be on all wikis from {{#time:j xg|2023-04-13|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-arywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-dawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-dinwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-dsbwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-eewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-elwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-emlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-eowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-etwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-euwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-extwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tumwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ffwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-fiwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-fiu_vrowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-fjwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-fowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-frpwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-frrwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-furwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-gawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-gcrwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-gdwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-glwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-glkwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-gnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-gomwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-gotwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-guwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-gvwiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T304551][https://phabricator.wikimedia.org/T308133]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/15|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W15&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:05, 10 April 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24851886 --&gt;

== Tech News: 2023-16 ==

&lt;section begin=&quot;technews-2023-W16&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/16|Translations]] are available.

'''Recent changes'''
* You can now see [[mw:Special:MyLanguage/Help:Extension:Kartographer#Show_nearby_articles|nearby articles on a Kartographer map]] with the button for the new feature &quot;{{int:Kartographer-sidebar-nearbybutton}}&quot;. Six wikis have been testing this feature since October. [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/Geoinformation/Nearby_articles#Implementation][https://phabricator.wikimedia.org/T334079]
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] The [[m:Special:GlobalWatchlist|Special:GlobalWatchlist]] page now has links for &quot;{{int:globalwatchlist-markpageseen}}&quot; for each entry. This feature request was [[m:Community Wishlist Survey 2023/Notifications, Watchlists and Talk Pages/Button to mark a single change as read in the global watch list|voted #161 in the 2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T334246]

'''Problems'''
* At Wikimedia Commons, some thumbnails have not been getting replaced correctly after a new version of the image is uploaded. This should be fixed later this week. [https://phabricator.wikimedia.org/T331138][https://phabricator.wikimedia.org/T333042]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] For the last few weeks, some external tools had inconsistent problems with logging-in with OAuth. This has now been fixed. [https://phabricator.wikimedia.org/T332650]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.5|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-04-18|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-04-19|en}}. It will be on all wikis from {{#time:j xg|2023-04-20|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/16|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W16&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:54, 18 April 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24881071 --&gt;

== Tech News: 2023-17 ==

&lt;section begin=&quot;technews-2023-W17&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/17|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] The date-selection menu on pages such as [[{{#special:Contributions}}]] will now show year-ranges that are in the current and past decade, instead of the current and future decade. This feature request was [[m:Community Wishlist Survey 2023/Miscellaneous/Change year range shown in date selection popup|voted #145 in the 2023 Community Wishlist Survey]].  [https://phabricator.wikimedia.org/T334316]

'''Problems'''
* Due to security issues with the [[mw:Special:MyLanguage/Extension:Graph|Graph extension]], graphs have been disabled in all Wikimedia projects. Wikimedia Foundation teams are working to respond to these vulnerabilities. [https://phabricator.wikimedia.org/T334940]
* For a few days, it was not possible to save some kinds of edits on the mobile version of a wiki. This has been fixed. [https://phabricator.wikimedia.org/T334797][https://phabricator.wikimedia.org/T334799][https://phabricator.wikimedia.org/T334794]

'''Changes later this week'''
* All wikis will be read-only for a few minutes on April 26. This is planned for [https://zonestamp.toolforge.org/1682517653 14:00 UTC]. [https://meta.wikimedia.org/wiki/Special:MyLanguage/Tech/Server_switch]
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.6|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-04-25|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-04-26|en}}. It will be on all wikis from {{#time:j xg|2023-04-27|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''Future changes'''
* The Editing team plans an A/B test for [[mw:Special:MyLanguage/Talk pages project/Usability|a usability analysis of the Talk page project]]. The [[mw:Special:MyLanguage/Talk pages project/Usability/Analysis|planned measurements are available]]. Your wiki [[phab:T332946|may be invited to participate]]. Please suggest improvements to the measurement plan at [[mw:Talk:Talk pages project/Usability|the discussion page]].
* [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2023-2024|The Wikimedia Foundation annual plan 2023-2024 draft is open for comment and input]] until May 19. The final plan will be published in July 2023 on Meta-wiki.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/17|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W17&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:03, 24 April 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=24933592 --&gt;

== Tech News: 2023-18 ==

&lt;section begin=&quot;technews-2023-W18&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/18|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] The content attribution tools [[mw:Special:MyLanguage/Who Wrote That?|Who Wrote That?]], [[xtools:authorship|XTools Authorship]], and [[xtools:blame|XTools Blame]] now support the French and Italian Wikipedias. More languages will be added in the near future. This is part of the [[m:Community Wishlist Survey 2023/Reading/Extend &quot;Who Wrote That?&quot; tool to more wikis|#7 wish in the 2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T243711][https://phabricator.wikimedia.org/T270490][https://phabricator.wikimedia.org/T334891]
* The [[:commons:Special:MyLanguage/Commons:Video2commons|Video2commons]] tool has been updated. This fixed several bugs related to YouTube uploads. [https://github.com/toolforge/video2commons/pull/162/commits]
* The [[{{#special:Preferences}}]] page has been redesigned on mobile web. The new design makes it easier to browse the different categories and settings at low screen widths. You can also now access the page via a link in the Settings menu in the mobile web sidebar. [https://www.mediawiki.org/wiki/Moderator_Tools/Content_moderation_on_mobile_web/Preferences]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.7|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-05-02|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-05-03|en}}. It will be on all wikis from {{#time:j xg|2023-05-04|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/18|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W18&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:45, 2 May 2023 (UTC)
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== Tech News: 2023-19 ==

&lt;section begin=&quot;technews-2023-W19&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/19|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] Last week, Community Tech released the first update for providing [[m:Special:MyLanguage/Community Wishlist Survey 2022/Better diff handling of paragraph splits|better diffs]], the #1 request in the 2022 Community Wishlist Survey. [[phab:T324759|This update]] adds legends and tooltips to inline diffs so that users unfamiliar with the blue and yellow highlights can better understand the type of edits made.
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] When you close an image that is displayed via MediaViewer, it will now return to the wiki page instead of going back in your browser history. This feature request was [[m:Community Wishlist Survey 2023/Reading/Return to the article when closing the MediaViewer|voted #65 in the 2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T236591]
* The [[mw:Special:MyLanguage/Extension:SyntaxHighlight|SyntaxHighlight]] extension now supports &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;wikitext&lt;/code&gt;&lt;/bdi&gt; as a selected language. Old alternatives that were used to highlight wikitext, such as &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;html5&lt;/code&gt;&lt;/bdi&gt;, &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;moin&lt;/code&gt;&lt;/bdi&gt;, and &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;html+handlebars&lt;/code&gt;&lt;/bdi&gt;, can now be replaced. [https://phabricator.wikimedia.org/T29828]
* [[mw:Special:MyLanguage/Manual:Creating pages with preloaded text|Preloading text to new pages/sections]] now supports preloading from localized MediaWiki interface messages. [https://cs.wikipedia.org/wiki/User_talk:Martin_Urbanec_(WMF)?action=edit&amp;section=new&amp;preload=MediaWiki:July Here is an example] at the {{int:project-localized-name-cswiki/en}} that uses &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;preload=MediaWiki:July&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. [https://phabricator.wikimedia.org/T330337]

'''Problems'''
* Graph Extension update: Foundation developers have completed upgrading the visualization software to Vega5. Existing community graphs based on Vega2 are no longer compatible. Communities need to update local graphs and templates, and shared lua modules like &lt;bdi lang=&quot;de&quot; dir=&quot;ltr&quot;&gt;[[:de:Modul:Graph]]&lt;/bdi&gt;. The [https://vega.github.io/vega/docs/porting-guide/ Vega Porting guide] provides the most comprehensive detail on migration from Vega2 and [https://www.mediawiki.org/w/index.php?title=Template:Graph:PageViews&amp;action=history here is an example migration]. Vega5 has currently just been enabled on mediawiki.org to provide a test environment for communities. [https://phabricator.wikimedia.org/T334940#8813922]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.8|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-05-09|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-05-10|en}}. It will be on all wikis from {{#time:j xg|2023-05-11|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Until now, all new OAuth apps went through manual review. Starting this week, apps using identification-only or basic authorizations will not require review. [https://phabricator.wikimedia.org/T67750]

'''Future changes'''
* During the next year, MediaWiki will stop using IP addresses to identify logged-out users, and will start automatically assigning unique temporary usernames. Read more at [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation/Updates|IP Editing: Privacy Enhancement and Abuse Mitigation/Updates]]. You can [[m:Talk:IP Editing: Privacy Enhancement and Abuse Mitigation#What should it look like?|join the discussion]] about the [[m:Special:MyLanguage/IP Editing: Privacy Enhancement and Abuse Mitigation/Updates#What will temporary usernames look like?|format of the temporary usernames]]. [https://phabricator.wikimedia.org/T332805]
* There will be an [[:w:en:A/B testing|A/B test]] on 10 Wikipedias where the Vector 2022 skin is the default skin. Half of logged-in desktop users will see an interface where the different parts of the page are more clearly separated. You can [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Updates/2023-05 Zebra9 A/B test|read more]]. [https://phabricator.wikimedia.org/T333180][https://phabricator.wikimedia.org/T335972]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] &lt;code&gt;jquery.tipsy&lt;/code&gt; will be removed from the MediaWiki core. This will affect some user scripts. Many lines with &lt;code&gt;.tipsy(&lt;/code&gt; can be commented out. &lt;code&gt;OO.ui.PopupWidget&lt;/code&gt; can be used to keep things working like they are now. You can [[phab:T336019|read more]] and [[:mw:Help:Locating broken scripts|read about how to find broken scripts]]. [https://phabricator.wikimedia.org/T336019]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/19|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W19&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:36, 9 May 2023 (UTC)
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== Tech News: 2023-20 ==

&lt;section begin=&quot;technews-2023-W20&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/20|Translations]] are available.

'''Problems'''
* Citations that are automatically generated based on [[d:Q33057|ISBN]] are currently broken. This affects citations made with the [[mw:Special:MyLanguage/Help:VisualEditor/User_guide/Citations-Full#Automatic|VisualEditor Automatic tab]], and the use of the citoid API in gadgets and user scripts. Work is ongoing to restore this feature. [https://phabricator.wikimedia.org/T336298] 

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.9|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-05-16|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-05-17|en}}. It will be on all wikis from {{#time:j xg|2023-05-18|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-gorwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hakwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hawwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hifwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hrwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hsbwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-htwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-iawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-iewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-igwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ilowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-inhwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-iowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-iswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-iuwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-jamwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-jvwiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T308134] 

'''Future changes'''
* There is a recently formed team at the Wikimedia Foundation which will be focusing on experimenting with new tools. Currently they are building [[m:Wikimedia_Foundation_Annual_Plan/2023-2024/Draft/Future_Audiences#FA2.2_Conversational_AI|a prototype ChatGPT plugin that allows information generated by ChatGPT to be properly attributed]] to the Wikimedia projects.
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Gadget and userscript developers should replace &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;jquery.cookie&lt;/code&gt;&lt;/bdi&gt; with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mediawiki.cookie&lt;/code&gt;&lt;/bdi&gt;. The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;jquery.cookie&lt;/code&gt;&lt;/bdi&gt; library will be removed in ~1 month, and staff developers will run a script to replace any remaining uses at that time. [https://phabricator.wikimedia.org/T336018]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/20|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W20&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:45, 15 May 2023 (UTC)
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== Tech News: 2023-21 ==

&lt;section begin=&quot;technews-2023-W21&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/21|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] The &quot;recent edits&quot; time period for page watchers is now 30 days. It used to be 180 days. This was a [[m:Community Wishlist Survey 2023/Notifications, Watchlists and Talk Pages/Change information about the number of watchers on a page|Community Wishlist Survey proposal]]. [https://phabricator.wikimedia.org/T336250]

'''Changes later this week'''
* An [[mw:special:MyLanguage/Growth/Positive reinforcement#Impact|improved impact module]] will be available at Wikipedias. The impact module is a feature available to newcomers [[mw:Special:MyLanguage/Growth/Feature summary#Newcomer homepage|at their personal homepage]]. It will show their number of edits, how many readers their edited pages have, how many thanks they have received and similar things. It is also accessible by accessing Special:Impact. [https://phabricator.wikimedia.org/T336203]
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.10|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-05-23|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-05-24|en}}. It will be on all wikis from {{#time:j xg|2023-05-25|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/21|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W21&quot;/&gt;

16:55, 22 May 2023 (UTC)
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== Tech News: 2023-22 ==

&lt;section begin=&quot;technews-2023-W22&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/22|Translations]] are available.

'''Recent changes'''
* Citations can once again be added automatically from ISBNs, thanks to Zotero's ISBN searches. The current data sources are the Library of Congress (United States), the Bibliothèque nationale de France (French National Library), and K10plus ISBN (German repository). Additional data source searches can be [[mw:Citoid/Creating Zotero translators|proposed to Zotero]]. The ISBN labels in the [[mw:Special:MyLanguage/Help:VisualEditor/User_guide/Citations-Full#Automatic|VisualEditor Automatic tab]] will reappear later this week. [https://phabricator.wikimedia.org/T336298#8859917]
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] The page [[{{#special:EditWatchlist}}]] now has &quot;{{int:watchlistedit-normal-check-all}}&quot; options to select all the pages within a namespace. This feature request was [[m:Community Wishlist Survey 2023/Notifications, Watchlists and Talk Pages/Watchlist edit - &quot;check all&quot; checkbox|voted #161 in the 2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T334252]	

'''Problems'''
* For a few days earlier this month, the &quot;Add interlanguage link&quot; item in the Tools menu did not work properly. This has now been fixed. [https://phabricator.wikimedia.org/T337081]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.11|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-05-30|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-05-31|en}}. It will be on all wikis from {{#time:j xg|2023-06-01|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* VisualEditor will be switched to a new backend on [https://phabricator.wikimedia.org/source/mediawiki-config/browse/master/dblists/small.dblist small] and [https://phabricator.wikimedia.org/source/mediawiki-config/browse/master/dblists/medium.dblist medium] wikis this week. Large wikis will follow in the coming weeks. This is part of the effort to move Parsoid into MediaWiki core. The change should have no noticeable effect on users, but if you experience any slow loading or other strangeness when using VisualEditor, please report it on the phabricator ticket linked here. [https://phabricator.wikimedia.org/T320529]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/22|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W22&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:03, 29 May 2023 (UTC)
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== Tech News: 2023-23 ==

&lt;section begin=&quot;technews-2023-W23&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/23|Translations]] are available.

'''Recent changes'''
* The [[:mw:Special:MyLanguage/Help:Extension:RealMe|RealMe]] extension allows you to mark URLs on your user page as verified for Mastodon and similar software.
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] Citation and footnote editing can now be started from the reference list when using the visual editor. This feature request was [[m:Community Wishlist Survey 2023/Citations/Allow citations to be edited in the references section with VisualEditor|voted #2 in the 2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T54750]
* Previously, clicking on someone else's link to Recent Changes with filters applied within the URL could unintentionally change your preference for &quot;{{int:Rcfilters-group-results-by-page}}&quot;. This has now been fixed. [https://phabricator.wikimedia.org/T202916#8874081]

'''Problems'''
* For a few days last week, some tools and bots returned outdated information due to database replication problems, and may have been down entirely while it was being fixed. These issues have now been fixed. [https://phabricator.wikimedia.org/T337446]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.12|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-06-06|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-06-07|en}}. It will be on all wikis from {{#time:j xg|2023-06-08|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* Bots will no longer be prevented from making edits because of URLs that match the [[mw:Special:MyLanguage/Extension:SpamBlacklist|spam blacklist]]. [https://phabricator.wikimedia.org/T313107]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/23|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W23&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:52, 5 June 2023 (UTC)
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== Tech News: 2023-24 ==

&lt;section begin=&quot;technews-2023-W24&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/24|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] The content attribution tools [[mw:Special:MyLanguage/Who Wrote That?|Who Wrote That?]], [[xtools:authorship|XTools Authorship]], and [[xtools:blame|XTools Blame]] now support the Dutch, German, Hungarian, Indonesian, Japanese, Polish and Portuguese Wikipedias. This was the [[m:Community Wishlist Survey 2023/Reading/Extend &quot;Who Wrote That?&quot; tool to more wikis|#7 wish in the 2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T334891]
* The [[mw:Special:MyLanguage/Structured Data Across Wikimedia/Search Improvements#Search Preview panel|Search Preview panel]] has been deployed on four Wikipedias (Catalan, Dutch, Hungarian and Norwegian). The panel will show an image related to the article (if existing), the top sections of the article, related images (coming from MediaSearch on Commons), and eventually the sister projects associated with the article. [https://phabricator.wikimedia.org/T306341]
* The [[:mw:Special:MyLanguage/Help:Extension:RealMe#Verifying_a_link_on_non-user_pages|RealMe]] extension now allows administrators to verify URLs for any page, for Mastodon and similar software. [https://phabricator.wikimedia.org/T324937]
* The default project license [https://lists.wikimedia.org/hyperkitty/list/wikimediaannounce-l@lists.wikimedia.org/thread/7G6XPWZPQFLZ2JANN3ZX6RT4DVUI3HZQ/ has been officially upgraded] to CC BY-SA 4.0. The software interface messages have been updated. Communities should feel free to start updating any mentions of the old CC BY-SA 3.0 licensing within policies and related documentation pages. [https://phabricator.wikimedia.org/T319064]

'''Problems'''
* For three days last month, some Wikipedia pages edited with VisualEditor or DiscussionTools had an unintended &lt;code&gt;&lt;nowiki&gt;__TOC__&lt;/nowiki&gt;&lt;/code&gt; (or its localized form) added during an edit. There is [[mw:Parsoid/Deployments/T336101_followup|a listing of affected pages sorted by wiki]], that may still need to be fixed. [https://phabricator.wikimedia.org/T336101]
* Currently, the &quot;{{int:Visualeditor-dialog-meta-categories-defaultsort-label}}&quot; feature in VisualEditor is broken. Existing &lt;code&gt;&lt;nowiki&gt;{{DEFAULTSORT:...}}&lt;/nowiki&gt;&lt;/code&gt; keywords incorrectly appear as missing templates in VisualEditor. Developers are exploring how to fix this. In the meantime, those wishing to edit the default sortkey of a page are advised to switch to source editing. [https://phabricator.wikimedia.org/T337398]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Last week, an update to the delete form may have broken some gadgets or user scripts. If you need to manipulate (empty) the reason field, replace &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;#wpReason&lt;/code&gt;&lt;/bdi&gt; with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot; style=&quot;white-space: nowrap;&quot;&gt;&lt;code&gt;#wpReason &gt; input&lt;/code&gt;&lt;/bdi&gt;. See [https://cs.wikipedia.org/w/index.php?title=MediaWiki%3AGadget-CleanDeleteReasons.js&amp;diff=22859956&amp;oldid=12794189 an example fix]. [https://phabricator.wikimedia.org/T337809]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.13|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-06-13|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-06-14|en}}. It will be on all wikis from {{#time:j xg|2023-06-15|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* VisualEditor will be switched to a new backend on English Wikipedia on Monday, and all other [https://phabricator.wikimedia.org/source/mediawiki-config/browse/master/dblists/large.dblist large] wikis on Thursday. The change should have no noticeable effect on users, but if you experience any slow loading or other strangeness when using VisualEditor, please report it on the phabricator ticket linked here. [https://phabricator.wikimedia.org/T320529]

'''Future changes'''
* From 5 June to 17 July, the Foundation's [[:mw:Wikimedia Security Team|Security team]] is holding a consultation with contributors regarding a draft policy to govern the use of third-party resources in volunteer-developed gadgets and scripts. Feedback and suggestions are warmly welcome at [[m:Special:MyLanguage/Third-party resources policy|Third-party resources policy]] on meta-wiki.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/24|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W24&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 14:51, 12 June 2023 (UTC)
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== Tech News: 2023-25 ==

&lt;section begin=&quot;technews-2023-W25&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/25|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Flame graphs are now available in WikimediaDebug. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/JXNQD3EHG5V5QW5UXFDPSHQG4MJ3FWJQ/][https://techblog.wikimedia.org/2023/06/08/flame-graphs-arrive-in-wikimediadebug/]

'''Changes later this week'''
* There is no new MediaWiki version this week.
* There is now a toolbar search popup in the visual editor. You can trigger it by typing &lt;code&gt;\&lt;/code&gt; or pressing &lt;code&gt;ctrl + shift + p&lt;/code&gt;. It can help you quickly access most tools in the editor. [https://commons.wikimedia.org/wiki/File:Visual_editor_toolbar_search_feature.png][https://phabricator.wikimedia.org/T66905]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/25|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W25&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:08, 19 June 2023 (UTC)
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== Tech News: 2023-26 ==

&lt;section begin=&quot;technews-2023-W26&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/26|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The Action API modules and Special:LinkSearch will now add a trailing &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;/&lt;/code&gt;&lt;/bdi&gt; to all &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;prop=extlinks&lt;/code&gt;&lt;/bdi&gt; responses for bare domains. This is part of the work to remove duplication in the &lt;code&gt;externallinks&lt;/code&gt; database table. [https://phabricator.wikimedia.org/T337994]

'''Problems'''
* Last week, search was broken on Commons and Wikidata for 23 hours. [https://phabricator.wikimedia.org/T339810][https://wikitech.wikimedia.org/wiki/Incidents/2023-06-18_search_broken_on_wikidata_and_commons]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.15|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-06-27|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-06-28|en}}. It will be on all wikis from {{#time:j xg|2023-06-29|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The Minerva skin now applies more predefined styles to the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.mbox-text&lt;/code&gt;&lt;/bdi&gt; CSS class. This enables support for mbox templates that use divs instead of tables. Please make sure that the new styles won't affect other templates in your wiki. [https://gerrit.wikimedia.org/r/c/mediawiki/skins/MinervaNeue/+/930901/][https://phabricator.wikimedia.org/T339040]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Gadgets will now load on both desktop and mobile by default. Previously, gadgets loaded only on desktop by default. Changing this default using the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;|targets=&lt;/code&gt;&lt;/bdi&gt; parameter is also deprecated and should not be used. You should make gadgets work on mobile or disable them based on the skin (with the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;|skins=&lt;/code&gt;&lt;/bdi&gt; parameter in &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;MediaWiki:Gadgets-definition&lt;/bdi&gt;) rather than whether the user uses the mobile or the desktop website. Popular gadgets that create errors on mobile will be disabled by developers on the Minerva skin as a temporary solution. [https://phabricator.wikimedia.org/T127268]
* All namespace tabs now have the same browser [[m:Special:MyLanguage/Help:Keyboard_shortcuts|access key]] by default. Previously, custom and extension-defined namespaces would have to have their access keys set manually on-wiki, but that is no longer necessary. [https://phabricator.wikimedia.org/T22126]
* The review form of the Flagged Revisions extension now uses the standardized [[mw:Special:MyLanguage/Codex|user interface components]]. [https://phabricator.wikimedia.org/T191156]

'''Future changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] How media is structured in the parser's HTML output will change in the coming weeks at [[:wikitech:Deployments/Train#Thursday|group2 wikis]]. This change improves the accessibility of content. You may need to update your site-CSS, or userscripts and gadgets. There are [[mw:Special:MyLanguage/Parsoid/Parser_Unification/Media_structure/FAQ|details on what code to check, how to update the code, and where to report any related problems]]. [https://phabricator.wikimedia.org/T314318]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/26|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W26&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:18, 26 June 2023 (UTC)
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== Tech News: 2023-27 ==

&lt;section begin=&quot;technews-2023-W27&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/27|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] As part of the rolling out of the [[m:Community Wishlist Survey 2022/Multimedia and Commons/Audio links that play on click|audio links that play on click]] wishlist proposal, [https://noc.wikimedia.org/conf/highlight.php?file=dblists/small.dblist small wikis] will now be able to use the [[mw:Special:MyLanguage/Help:Extension:Phonos#Inline audio player mode|inline audio player]] that is implemented by the [[mw:Extension:Phonos|Phonos]] extension. [https://phabricator.wikimedia.org/T336763]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] From this week all gadgets automatically load on mobile and desktop sites. If you see any problems with gadgets on your wikis, please adjust the [[mw:Special:MyLanguage/Extension:Gadgets#Options|gadget options]] in your gadget definitions file. [https://phabricator.wikimedia.org/T328610]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.16|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-07-04|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-07-05|en}}. It will be on all wikis from {{#time:j xg|2023-07-06|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/27|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W27&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:51, 3 July 2023 (UTC)
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== Tech News: 2023-28 ==

&lt;section begin=&quot;technews-2023-W28&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/28|Translations]] are available.

'''Recent changes'''
* The [[:mw:Special:MyLanguage/Structured Data Across Wikimedia/Section-level Image Suggestions|Section-level Image Suggestions feature]] has been deployed on seven Wikipedias (Portuguese, Russian, Indonesian, Catalan, Hungarian, Finnish and Norwegian Bokmål). The feature recommends images for articles on contributors' watchlists that are a good match for individual sections of those articles.
* [[:m:Special:MyLanguage/Global AbuseFilter|Global abuse filters]] have been enabled on all Wikimedia projects, except English and Japanese Wikipedias (who opted out). This change was made following a [[:m:Requests for comment/Make global abuse filters opt-out|global request for comments]]. [https://phabricator.wikimedia.org/T341159]
* [[{{#special:BlockedExternalDomains}}]] is a new tool for administrators to help fight spam. It provides a clearer interface for blocking plain domains (and their subdomains), is more easily searchable, and is faster for the software to process for each edit on the wiki. It does not support regex (for complex cases), nor URL path-matching, nor the [[MediaWiki:Spam-whitelist|MediaWiki:Spam-whitelist]], but otherwise it replaces most of the functionalities of the existing [[MediaWiki:Spam-blacklist|MediaWiki:Spam-blacklist]]. There is a Python script to help migrate all simple domains into this tool, and more feature details, within [[mw:Special:MyLanguage/Manual:BlockedExternalDomains|the tool's documentation]]. It is available at all wikis except for Meta-wiki, Commons, and Wikidata. [https://phabricator.wikimedia.org/T337431]
* The WikiEditor extension was updated. It includes some of the most frequently used features of wikitext editing. In the past, many of its messages could only be translated by administrators, but now all regular translators on translatewiki can translate them. Please check [https://translatewiki.net/wiki/Special:MessageGroupStats?group=ext-wikieditor&amp;messages=&amp;x=D#sortable:0=asc the state of WikiEditor localization into your language], and if the &quot;Completion&quot; for your language shows anything less than 100%, please complete the translation. See [https://lists.wikimedia.org/hyperkitty/list/wikitech-ambassadors@lists.wikimedia.org/thread/D4YELU2DXMZ75PGELUOKXXMFF3FH45XA/ a more detailed explanation].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.17|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-07-11|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-07-12|en}}. It will be on all wikis from {{#time:j xg|2023-07-13|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* The default protocol of [[{{#special:LinkSearch}}]] and API counterparts has changed from http to both http and https. [https://phabricator.wikimedia.org/T14810]
* [[{{#special:LinkSearch}}]] and its API counterparts will now search for all of the URL provided in the query. It used to be only the first 60 characters. This feature was requested fifteen years ago. [https://phabricator.wikimedia.org/T17218]

'''Future changes'''
* There is an experiment with a [[:w:en:ChatGPT|ChatGPT]] plugin. This is to show users where the information is coming from when they read information from Wikipedia. It has been tested by Wikimedia Foundation staff and other Wikimedians. Soon all ChatGPT plugin users can use the Wikipedia plugin. This is the same plugin which was mentioned in [[m:Special:MyLanguage/Tech/News/2023/20|Tech News 2023/20]]. [https://meta.wikimedia.org/wiki/Wikimedia_Foundation_Annual_Plan/2023-2024/Draft/Future_Audiences#FA2.2_Conversational_AI]
* There is an ongoing discussion on a [[m:Special:MyLanguage/Third-party resources policy|proposed Third-party resources policy]]. The proposal will impact the use of third-party resources in gadgets and userscripts. Based on the ideas received so far, policy includes some of the risks related to user scripts and gadgets loading third-party resources, some best practices and exemption requirements such as code transparency and inspectability. Your feedback and suggestions are warmly welcome until July 17, 2023 on [[m:Talk:Third-party resources policy|on the policy talk page]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/28|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W28&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:54, 10 July 2023 (UTC)
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== Tech News: 2023-29 ==

&lt;section begin=&quot;technews-2023-W29&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/29|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] We are now serving 1% of all global user traffic from [[w:en:Kubernetes|Kubernetes]] (you can [[wikitech:MediaWiki On Kubernetes|read more technical details]]). We are planning to increment this percentage regularly. You can [[phab:T290536|follow the progress of this work]]. 

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.18|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-07-18|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-07-19|en}}. It will be on all wikis from {{#time:j xg|2023-07-20|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] MediaWiki [[mw:Special:MyLanguage/Help:System_message|system messages]] will now look for available local fallbacks, instead of always using the default fallback defined by software. This means wikis no longer need to override each language on the [[mw:Special:MyLanguage/Manual:Language#Fallback_languages|fallback chain]] separately. For example, English Wikipedia doesn't have to create &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;en-ca&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;en-gb&lt;/code&gt;&lt;/bdi&gt; subpages with a transclusion of the base pages anymore. This makes it easier to maintain local overrides. [https://phabricator.wikimedia.org/T229992]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;action=growthsetmentorstatus&lt;/code&gt;&lt;/bdi&gt; API will be deprecated with the new MediaWiki version. Bots or scripts calling that API should use the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;action=growthmanagementorlist&lt;/code&gt;&lt;/bdi&gt; API now. [https://phabricator.wikimedia.org/T321503]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/29|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W29&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:08, 17 July 2023 (UTC)
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== Tech News: 2023-30 ==

&lt;section begin=&quot;technews-2023-W30&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/30|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]]   On July 18, the Wikimedia Foundation launched a survey about the [[:mw:Technical_decision_making|technical decision making process]] for people who do technical work that relies on software that is maintained by the Foundation or affiliates. If this applies to you, [https://wikimediafoundation.limesurvey.net/885471 please take part in the survey]. The survey will be open for three weeks, until August 7. You can find more information in [[listarchive:list/wikitech-l@lists.wikimedia.org/thread/Q7DUCFA75DXG3G2KHTO7CEWMLCYTSDB2/|the announcement e-mail on wikitech-l]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.19|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-07-25|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-07-26|en}}. It will be on all wikis from {{#time:j xg|2023-07-27|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/30|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W30&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 02:20, 25 July 2023 (UTC)
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== Tech News: 2023-31 ==

&lt;section begin=&quot;technews-2023-W31&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/31|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The [[mw:Synchronizer|Synchronizer]] tool is now available to keep Lua modules synced across Wikimedia wikis, along with [[mw:Multilingual Templates and Modules|updated documentation]] to develop global Lua modules and templates.
* The tag filter on [[{{#special:NewPages}}]] and revision history pages can now be inverted. For example, you can hide edits that were made using an automated tool. [https://phabricator.wikimedia.org/T334337][https://phabricator.wikimedia.org/T334338]
* The Wikipedia [[:w:en:ChatGPT|ChatGPT]] plugin experiment can now be used by ChatGPT users who can use plugins. You can participate in a [[:m:Talk:Wikimedia Foundation Annual Plan/2023-2024/Draft/Future Audiences#Announcing monthly Future Audiences open &quot;office hours&quot;|video call]] if you want to talk about this experiment or similar work. [https://meta.wikimedia.org/wiki/Wikimedia_Foundation_Annual_Plan/2023-2024/Draft/Future_Audiences#FA2.2_Conversational_AI]

'''Problems'''
* It was not possible to generate a PDF for pages with non-Latin characters in the title, for the last two weeks. This has now been fixed. [https://phabricator.wikimedia.org/T342442]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.20|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-08-01|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-08-02|en}}. It will be on all wikis from {{#time:j xg|2023-08-03|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* Starting on Tuesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-kawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kaawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kabwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kbdwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kbpwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kiwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kkwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kmwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-knwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kshwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kuwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kwwiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T308135] 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/31|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W31&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:54, 31 July 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25362228 --&gt;

== Tech News: 2023-32 ==

&lt;section begin=&quot;technews-2023-W32&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/32|Translations]] are available.

'''Recent changes'''
* Mobile Web editors can now [[mw:Special:MyLanguage/Reading/Web/Advanced_mobile_contributions#August_1,_2023_-_Full-page_editing_added_on_mobile|edit a whole page at once]]. To use this feature, turn on &quot;{{int:Mobile-frontend-mobile-option-amc}}&quot; in your settings and use the &quot;{{int:Minerva-page-actions-editfull}}&quot; button in the &quot;{{int:Minerva-page-actions-overflow}}&quot; menu. [https://phabricator.wikimedia.org/T203151]

'''Changes later this week'''
* There is no new MediaWiki version this week.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/32|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W32&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:20, 7 August 2023 (UTC)
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== Tech News: 2023-33 ==

&lt;section begin=&quot;technews-2023-W33&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/33|Translations]] are available.

'''Recent changes'''
* The Content translation system is no longer using Youdao's [[mw:Special:MyLanguage/Help:Content_translation/Translating/Initial_machine_translation|machine translation service]]. The service was in place for several years, but due to no usage, and availability of alternatives, it was deprecated to reduce maintenance overheads. Other services which cover the same languages are still available. [https://phabricator.wikimedia.org/T329137]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.22|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-08-15|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-08-16|en}}. It will be on all wikis from {{#time:j xg|2023-08-17|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-lawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ladwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lbwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lbewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lezwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lfnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lgwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-liwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lijwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lmowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ltgwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lvwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-maiwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-map_bmswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mdfwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mgwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kywiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T308136] &lt;!-- TODO replace wiki codes --&gt;

'''Future changes'''
* A few gadgets/user scripts which add icons to the Minerva skin need to have their CSS updated. There are more details available including a [[phab:T344067|search for all existing instances and how to update them]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/33|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W33&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 05:59, 15 August 2023 (UTC)
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== Tech News: 2023-34 ==

&lt;section begin=&quot;technews-2023-W34&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/34|Translations]] are available.

'''Recent changes'''
* The [https://gdrive-to-commons.toolforge.org/ GDrive to Commons Uploader] tool is now available. It enables [[m:Special:MyLanguage/GDrive to Commons Uploader|securely selecting and uploading files]] from your Google Drive directly to Wikimedia Commons. [https://phabricator.wikimedia.org/T267868]
* From now on, we will announce new Wikimedia wikis in Tech News, so you can update any tools or pages.
** Since the last edition, two new wikis have been created:
*** a Wiktionary in [[d:Q7121294|Pa'O]] ([[wikt:blk:|&lt;code&gt;wikt:blk:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T343540]
*** a Wikisource in [[d:Q34002|Sundanese]] ([[s:su:|&lt;code&gt;s:su:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T343539]
** To catch up, the next most recent six wikis are:
*** Wikifunctions ([[f:|&lt;code&gt;f:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T275945]
*** a Wiktionary in [[d:Q2891049|Mandailing]] ([[wikt:btm:|&lt;code&gt;wikt:btm:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T335216]
*** a Wikipedia in [[d:Q5555465|Ghanaian Pidgin]] ([[w:gpe:|&lt;code&gt;w:gpe:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T335969]
*** a Wikinews in [[d:Q3111668|Gungbe]] ([[n:guw:|&lt;code&gt;n:guw:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T334394]
*** a Wiktionary in [[d:Q33522|Kabardian]] ([[wikt:kbd:|&lt;code&gt;wikt:kbd:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T333266]
*** a Wikipedia in [[d:Q35570|Fante]] ([[w:fat:|&lt;code&gt;w:fat:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T335016]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.23|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-08-22|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-08-23|en}}. It will be on all wikis from {{#time:j xg|2023-08-24|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''Future changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] There is an existing [[mw:Stable interface policy|stable interface policy]] for MediaWiki backend code. There is a [[mw:User:Jdlrobson/Stable interface policy/frontend|proposed stable interface policy for frontend code]]. This is relevant for anyone who works on gadgets or Wikimedia frontend code. You can read it, discuss it, and let the proposer know if there are any problems. [https://phabricator.wikimedia.org/T344079]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/34|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W34&quot;/&gt;

15:25, 21 August 2023 (UTC)
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== Tech News: 2023-35 ==

&lt;section begin=&quot;technews-2023-W35&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/35|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] As part of the changes for the [[m:Community Wishlist Survey 2022/Better diff handling of paragraph splits|better diff handling of paragraph splits]], improved detection of splits is being rolled out. Over the last two weeks, we deployed this support to [[wikitech:Deployments/Train#Groups|group0]] and group1 wikis. This week it will be deployed to group2 wikis. [https://phabricator.wikimedia.org/T341754]
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] All [[{{#special:Contributions}}]] pages now show the user's local edit count and the account's creation date. [https://phabricator.wikimedia.org/T324166]
* Wikisource users can now use the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;prpbengalicurrency&lt;/code&gt;&lt;/bdi&gt; label to denote Bengali currency characters as page numbers inside the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;pagelist&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; tag.  [https://phabricator.wikimedia.org/T268932]
* Two preferences have been relocated. The preference &quot;{{int:visualeditor-preference-visualeditor}}&quot; is now shown on the [[Special:Preferences#mw-prefsection-editing|&quot;{{int:prefs-editing}}&quot; tab]] at all wikis. Previously it was shown on the &quot;{{int:prefs-betafeatures}}&quot; tab at some wikis. The preference &quot;{{int:visualeditor-preference-newwikitexteditor-enable}}&quot; is now also shown on the &quot;{{int:prefs-editing}}&quot; tab at all wikis, instead of the &quot;{{int:prefs-betafeatures}}&quot; tab. [https://phabricator.wikimedia.org/T335056][https://phabricator.wikimedia.org/T344158]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.24|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-08-29|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-08-30|en}}. It will be on all wikis from {{#time:j xg|2023-08-31|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] New signups for a Wikimedia developer account will start being pushed towards &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://idm.wikimedia.org/ idm.wikimedia.org]&lt;/bdi&gt;, rather than going via Wikitech. [[wikitech:IDM|Further information about the new system is available]].
* All right-to-left language wikis, plus Korean, Armenian, Ukrainian, Russian, and Bulgarian Wikipedias, will have a link in the sidebar that provides a short URL of that page, using the [[m:Special:MyLanguage/Wikimedia URL Shortener|Wikimedia URL Shortener]]. This feature will come to more wikis in future weeks. [https://phabricator.wikimedia.org/T267921]

'''Future changes'''
* The removal of the [[mw:Special:MyLanguage/Extension:DoubleWiki|DoubleWiki extension]] is being discussed. This extension currently allows Wikisource users to view articles from multiple language versions side by side when the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;=&gt;&lt;/code&gt;&lt;/bdi&gt; symbol next to a specific language edition is selected. Comments on this are welcomed at [[phab:T344544|the phabricator task]].
* A proposal has been made to merge the second hidden-categories list (which appears below the wikitext editing form) with the main list of categories (which is further down the page). [[phab:T340606|More information is available on Phabricator]]; feedback is welcome!

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/35|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W35&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 14:00, 28 August 2023 (UTC)
&lt;!-- Message sent by User:Trizek (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25510866 --&gt;

== Tech News: 2023-36 ==

&lt;section begin=&quot;technews-2023-W36&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/36|Translations]] are available.

'''Recent changes'''
* [[m:Wikisource_EditInSequence|EditInSequence]], a feature that allows users to edit pages faster on Wikisource has been moved to a Beta Feature based on community feedback. To enable it, you can navigate to the [[Special:Preferences#mw-prefsection-betafeatures|beta features tab in Preferences]]. [https://phabricator.wikimedia.org/T308098]
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] As part of the changes for the [[m:Special:MyLanguage/Community Wishlist Survey 2022/Generate Audio for IPA|Generate Audio for IPA]] and [[m:Community Wishlist Survey 2022/Multimedia and Commons/Audio links that play on click|Audio links that play on click]] wishlist proposals, the [[mw:Special:MyLanguage/Help:Extension:Phonos#Inline_audio_player_mode|inline audio player mode]] of [[mw:Extension:Phonos|Phonos]] has been deployed to all projects. [https://phabricator.wikimedia.org/T336763]
* There is a new option for Administrators when they are changing the usergroups for a user, to add the user’s user page to their watchlist. This works both via [[{{#special:UserRights}}]] and via the API. [https://phabricator.wikimedia.org/T272294]
* One new wiki has been created:
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q34318|Talysh]] ([[w:tly:|&lt;code&gt;w:tly:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T345166]
'''Problems'''
* The [[mw:Special:MyLanguage/Extension:LoginNotify|LoginNotify extension]] was not sending notifications since January. It has now been fixed, so going forward, you may see notifications for failed login attempts, and successful login attempts from a new device. [https://phabricator.wikimedia.org/T344785]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.25|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-09-05|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-09-06|en}}. It will be on all wikis from {{#time:j xg|2023-09-07|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-mhrwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-miwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-minwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mkwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mrwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mrjwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mtwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mwlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-myvwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mznwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nahwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-napwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ndswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nds_nlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-newiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-newwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-novwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nqowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nrmwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nsowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nvwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ocwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-olowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-omwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-orwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-oswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pagwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pamwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-papwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pcdwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pdcwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pflwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pihwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pmswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pnbwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pntwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pswiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T308137][https://phabricator.wikimedia.org/T308138]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/36|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W36&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:33, 4 September 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25566983 --&gt;

== Tech News: 2023-37 ==

&lt;section begin=&quot;technews-2023-W37&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/37|Translations]] are available.

'''Recent changes'''
* [[mw:Special:MyLanguage/ORES|ORES]], the revision evaluation service, is now using a new open-source infrastructure on all wikis except for English Wikipedia and Wikidata. These two will follow this week. If you notice any unusual results from the Recent Changes filters that are related to ORES (for example, &quot;{{int:ores-rcfilters-damaging-title}}&quot; and &quot;{{int:ores-rcfilters-goodfaith-title}}&quot;), please [[mw:Talk:Machine Learning|report them]]. [https://phabricator.wikimedia.org/T342115]
* When you are logged in on one Wikimedia wiki and visit a different Wikimedia wiki, the system tries to log you in there automatically. This has been unreliable for a long time. You can now visit the login page to make the system try extra hard. If you feel that made logging in better or worse than it used to be, your feedback is appreciated. [https://phabricator.wikimedia.org/T326281]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.26|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-09-12|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-09-13|en}}. It will be on all wikis from {{#time:j xg|2023-09-14|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The [[mw:Special:MyLanguage/Technical decision making|Technical Decision-Making Forum Retrospective]] team invites anyone involved in the technical field of Wikimedia projects to signup to and join [[mw:Technical decision making/Listening Sessions|one of their listening sessions]] on 13 September. Another date will be scheduled later. The goal is to improve the technical decision-making processes.
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] As part of the changes for the [[m:Special:MyLanguage/Community Wishlist Survey 2022/Better diff handling of paragraph splits|Better diff handling of paragraph splits]] wishlist proposal, the inline switch widget in diff pages is being rolled out this week to all wikis. The inline switch will allow viewers to toggle between a unified inline or two-column diff wikitext format. [https://phabricator.wikimedia.org/T336716]

'''Future changes'''
* All wikis will be read-only for a few minutes on 20 September. [[m:Special:MyLanguage/Tech/Server switch|This is planned at 14:00 UTC.]] More information will be published in Tech News and will also be posted on individual wikis in the coming weeks. [https://phabricator.wikimedia.org/T345263]
* The Enterprise API is launching a new feature called &quot;[http://breakingnews-beta.enterprise.wikimedia.com/ breaking news]&quot;. Currently in BETA, this attempts to identify likely &quot;newsworthy&quot; topics as they are currently being written about in any Wikipedia. Your help is requested to improve the accuracy of its detection model, especially on smaller language editions, by recommending templates or identifiable editing patterns. See more information at [[mw:Special:MyLanguage/Wikimedia Enterprise/Breaking news|the documentation page]] on MediaWiki or [[m:Special:MyLanguage/Wikimedia Enterprise/FAQ#What is Breaking News|the FAQ]] on Meta.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/37|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W37&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:07, 11 September 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25589064 --&gt;

== Tech News: 2023-38 ==

&lt;section begin=&quot;technews-2023-W38&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/38|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] MediaWiki now has a [[mw:Stable interface policy/frontend|stable interface policy for frontend code]] that more clearly defines how we deprecate MediaWiki code and wiki-based code (e.g. gadgets and user scripts). Thank you to everyone who contributed to the content and discussions. [https://phabricator.wikimedia.org/T346467][https://phabricator.wikimedia.org/T344079]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.27|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-09-19|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-09-20|en}}. It will be on all wikis from {{#time:j xg|2023-09-21|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* All wikis will be read-only for a few minutes on September 20. [[m:Special:MyLanguage/Tech/Server switch|This is planned at 14:00 UTC.]] [https://phabricator.wikimedia.org/T345263]
* All wikis will have a link in the sidebar that provides a short URL of that page, using the [[m:Special:MyLanguage/Wikimedia URL Shortener|Wikimedia URL Shortener]]. [https://phabricator.wikimedia.org/T267921]

'''Future changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The team investigating the Graph Extension posted [[mw:Extension:Graph/Plans#Proposal|a proposal for reenabling it]] and they need your input.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/38|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W38&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:19, 18 September 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25623533 --&gt;

== Tech News: 2023-39 ==

&lt;section begin=&quot;technews-2023-W39&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/39|Translations]] are available.

'''Recent changes'''
* The Vector 2022 skin will now remember the pinned/unpinned status for the Table of Contents for all logged-out users. [https://phabricator.wikimedia.org/T316060]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.28|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-09-26|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-09-27|en}}. It will be on all wikis from {{#time:j xg|2023-09-28|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The ResourceLoader &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mediawiki.ui&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; modules are now deprecated as part of the move to Vue.js and Codex. There is a [[mw:Codex/Migrating_from_MediaWiki_UI|guide for migrating from MediaWiki UI to Codex]] for any tools that use it. More [[phab:T346468|details are available in the task]] and your questions are welcome there.
* Gadget definitions will have a [[mw:Special:MyLanguage/Extension:Gadgets#Options|new &quot;namespaces&quot; option]]. The option takes a list of namespace IDs. Gadgets that use this option will only load on pages in the given namespaces.

'''Future changes'''
* New variables will be added to [[mw:Special:MyLanguage/Extension:AbuseFilter|AbuseFilter]]: &lt;code&gt;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;global_account_groups&lt;/bdi&gt;&lt;/code&gt; and &lt;code&gt;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;global_account_editcount&lt;/bdi&gt;&lt;/code&gt;. They are available only when an account is being created. You can use them to prevent blocking automatic creation of accounts when users with many edits elsewhere visit your wiki for the first time. [https://phabricator.wikimedia.org/T345632][https://www.mediawiki.org/wiki/Special:MyLanguage/Extension:AbuseFilter/Rules_format]

'''Meetings'''
* You can join the next meeting with the Wikipedia mobile apps teams. During the meeting, we will discuss the current features and future roadmap. The meeting will be on [https://zonestamp.toolforge.org/1698426015 27 October at 17:00 (UTC)]. See [[mw:Special:MyLanguage/Wikimedia_Apps/Office_Hours#October_2023|details and how to join]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/39|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W39&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:51, 26 September 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25655264 --&gt;

== Tech News: 2023-40 ==

&lt;section begin=&quot;technews-2023-W40&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/40|Translations]] are available.

'''Recent changes'''
* There is a new [[Special:Preferences#mw-prefsection-rendering-advancedrendering|user preference]] for &quot;{{int:tog-forcesafemode}}&quot;. This setting will make pages load without including any on-wiki JavaScript or on-wiki stylesheet pages. It can be useful for debugging broken JavaScript gadgets. [https://phabricator.wikimedia.org/T342347]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Gadget definitions now have a [[mw:Special:MyLanguage/Extension:Gadgets#Options|new &quot;&lt;var&gt;contentModels&lt;/var&gt;&quot; option]]. The option takes a list of page content models, like &lt;code&gt;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;wikitext&lt;/bdi&gt;&lt;/code&gt; or &lt;code&gt;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;css&lt;/bdi&gt;&lt;/code&gt;. Gadgets that use this option will only load on pages with the given content models.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.29|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-10-03|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-10-04|en}}. It will be on all wikis from {{#time:j xg|2023-10-05|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''Future changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The Vector 2022 skin will no longer use the custom styles and scripts of Vector legacy (2010). The change will be made later this year or in early 2024. See [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Features/Loading Vector 2010 scripts|how to adjust the CSS and JS pages on your wiki]]. [https://phabricator.wikimedia.org/T331679]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/40|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W40&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:26, 3 October 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25686930 --&gt;

== Tech News: 2023-41 ==

&lt;section begin=&quot;technews-2023-W41&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/41|Translations]] are available.

'''Recent changes'''
* One new wiki has been created: a {{int:project-localized-name-group-wikipedia}} in [[d:Q33291|Fon]] ([[w:fon:|&lt;code&gt;w:fon:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T347935]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.41/wmf.30|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-10-10|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-10-11|en}}. It will be on all wikis from {{#time:j xg|2023-10-12|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-swwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-wawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-warwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-wowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-xalwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-xhwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-xmfwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-yiwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-yowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-zawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-zeawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-zh_min_nanwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-zuwiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T308139]
* At some wikis, newcomers are suggested images from Commons to add to articles without any images. Starting on Tuesday, newcomers at these wikis will be able to add images to unillustrated article sections. The specific wikis are listed under &quot;Images recommendations&quot; [[mw:Special:MyLanguage/Growth/Deployment table|at the Growth team deployment table]]. You can [[mw:Special:MyLanguage/Help:Growth/Tools/Add an image|learn more about this feature.]] [https://phabricator.wikimedia.org/T345940]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] In the mobile web skin (Minerva) the CSS ID &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;#page-actions&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; will be replaced with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;#p-views&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. This change is to make it consistent with other skins and to improve support for gadgets and extensions in the mobile skin. A few gadgets may need to be updated; there are [https://phabricator.wikimedia.org/T348267 details and search-links in the task].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/41|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W41&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 14:39, 9 October 2023 (UTC)
&lt;!-- Message sent by User:Trizek (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25712895 --&gt;

== Tech News: 2023-42 ==

&lt;section begin=&quot;technews-2023-W42&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/42|Translations]] are available.

'''Recent changes'''
* The [[m:Special:MyLanguage/Help:Unified login|Unified login]] system's edge login should now be fixed for some browsers (Chrome, Edge, Opera). This means that if you visit a new sister project wiki, you should be logged in automatically without the need to click &quot;Log in&quot; or reload the page. Feedback on whether it's working for you is welcome. [https://phabricator.wikimedia.org/T347889]
* [[mw:Special:MyLanguage/Manual:Interface/Edit_notice|Edit notices]] are now available within the MobileFrontend/Minerva skin. This feature was inspired by [[w:en:Wikipedia:EditNoticesOnMobile|the gadget on English Wikipedia]]. See more details in [[phab:T316178|T316178]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.1|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-10-17|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-10-18|en}}. It will be on all wikis from {{#time:j xg|2023-10-19|en}} ([[mw:MediaWiki 1.41/Roadmap|calendar]]).

'''Future changes'''
* In 3 weeks, in the Vector 2022 skin, code related to &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;addPortletLink&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;#p-namespaces&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; that was deprecated one year ago will be removed. If you notice tools that should appear next to the &quot;Discussion&quot; tab are then missing, please tell the gadget's maintainers to see [[phab:T347907|instructions in the Phabricator task]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/42|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W42&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:47, 16 October 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25745824 --&gt;

== Tech News: 2023-43 ==

&lt;section begin=&quot;technews-2023-W43&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/43|Translations]] are available.

'''Recent changes'''
* There is a new [[mw:Special:MyLanguage/Wikimedia Language engineering/Newsletter/2023/October|Language and internationalization newsletter]], written quarterly. It contains updates on new feature development, improvements in various language-related technical projects, and related support work.
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Source map support has been enabled on all wikis. When you open the debugger in your browser's developer tools, you should be able to see the unminified JavaScript source code. [https://phabricator.wikimedia.org/T47514]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.2|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-10-24|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-10-25|en}}. It will be on all wikis from {{#time:j xg|2023-10-26|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/43|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W43&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:16, 23 October 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25782286 --&gt;

== Tech News: 2023-44 ==

&lt;section begin=&quot;technews-2023-W44&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/44|Translations]] are available.

'''Recent changes'''
* The Structured Content team, as part of its project of [[:commons:Commons:WMF support for Commons/Upload Wizard Improvements|improving UploadWizard on Commons]], made some UX improvements to the upload step of choosing own vs not own work ([[phab:T347590|T347590]]), as well as to the licensing step for own work ([[phab:T347756|T347756]]).
* The Design Systems team has released version 1.0.0 of [[wmdoc:codex/latest/|Codex]], the new design system for Wikimedia. See the [[mw:Special:MyLanguage/Design_Systems_Team/Announcing_Codex_1.0|full announcement about the release of Codex 1.0.0]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.3|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-10-31|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-11-01|en}}. It will be on all wikis from {{#time:j xg|2023-11-02|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]).
* Listings on category pages are sorted on each wiki for that language using a [[:w:en:International Components for Unicode|library]]. For a brief period on 2 November, changes to categories will not be sorted correctly for many languages. This is because the developers are upgrading to a new version of the library. They will then use a script to fix the existing categories. This will take a few hours or a few days depending on how big the wiki is. You can [[mw:Special:MyLanguage/Wikimedia Technical Operations/ICU announcement|read more]]. [https://phabricator.wikimedia.org/T345561][https://phabricator.wikimedia.org/T267145] 
* Starting November 1, the impact module (Special:Impact) will be upgraded by the Growth team. The new impact module shows newcomers more data regarding their impact on the wiki. It was tested by a few wikis during the last few months. [https://phabricator.wikimedia.org/T336203]

'''Future changes'''
* There is [[mw:Special:MyLanguage/Extension:Graph/Plans#Roadmap|a proposed plan]] for re-enabling the Graph Extension. You can help by reviewing this proposal and [[mw:Extension_talk:Graph/Plans#c-PPelberg_(WMF)-20231020221600-Update:_20_October|sharing what you think about it]].
* The WMF is working on making it possible for administrators to [[mw:Special:MyLanguage/Community_configuration_2.0|edit MediaWiki configuration directly]]. This is similar to previous work on Special:EditGrowthConfig. [[phab:T349757|A technical RfC is running until November 08, where you can provide feedback.]] 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/44|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W44&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:21, 30 October 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25801989 --&gt;

== Tech News: 2023-45 ==

&lt;section begin=&quot;technews-2023-W45&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/45|Translations]] are available.

'''Recent changes'''
* In the Vector 2022 skin, the default font-size of a number of navigational elements (tagline, tools menu, navigational links, and more) has been increased slightly to match the font size used in page content. [https://phabricator.wikimedia.org/T346062]

'''Problems'''
* Last week, there was a problem displaying some recent edits on [https://noc.wikimedia.org/conf/highlight.php?file=dblists/s5.dblist a few wikis], for 1-6 hours. The edits were saved but not immediately shown. This was due to a database problem. [https://phabricator.wikimedia.org/T350443]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.4|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-11-07|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-11-08|en}}. It will be on all wikis from {{#time:j xg|2023-11-09|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]).
* The Growth team will reassign newcomers from former mentors to [[mw:Special:MyLanguage/Growth/Structured mentor list|the currently active mentors]]. They have also changed the notification language to be more user-friendly. [https://phabricator.wikimedia.org/T330071][https://phabricator.wikimedia.org/T327493]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/45|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W45&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:05, 6 November 2023 (UTC)
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== Tech News: 2023-46 ==

&lt;section begin=&quot;technews-2023-W46&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/46|Translations]] are available.

'''Recent changes'''
* Four new wikis have been created:
** a Wikipedia in [[d:Q7598268|Moroccan Amazigh]] ([[w:zgh:|&lt;code&gt;w:zgh:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T350216]
** a Wikipedia in [[d:Q35159|Dagaare]] ([[w:dga:|&lt;code&gt;w:dga:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T350218]
** a Wikipedia in [[d:Q33017|Toba Batak]] ([[w:bbc:|&lt;code&gt;w:bbc:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T350320]
** a Wikiquote in [[d:Q33151|Banjar]] ([[q:bjn:|&lt;code&gt;q:bjn:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T350217]

'''Problems'''
* Last week, users who previously visited Meta-Wiki or Wikimedia Commons and then became logged out on those wikis could not log in again. The problem is now resolved. [https://phabricator.wikimedia.org/T350695]
* Last week, some pop-up dialogs and menus were shown with the wrong font size. The problem is now resolved. [https://phabricator.wikimedia.org/T350544]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.5|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-11-14|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-11-15|en}}. It will be on all wikis from {{#time:j xg|2023-11-16|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]).

'''Future changes'''
* Reference Previews are coming to many wikis as a default feature. They are popups for references, similar to the [[mw:Special:MyLanguage/Page Previews|PagePreviews feature]]. [[m:WMDE Technical Wishes/ReferencePreviews#Opt-out feature|You can opt out]] of seeing them. If you are [[Special:Preferences#mw-prefsection-gadgets|using the gadgets]] Reference Tooltips or Navigation Popups, you won’t see Reference Previews. [[phab:T282999|Deployment]] is planned for November 22, 2023. 
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Canary (also known as heartbeat) events will be produced into [https://stream.wikimedia.org/?doc#/streams Wikimedia event streams] from December 11. Streams users are advised to filter out these events, by discarding all events where &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;meta.domain == &quot;canary&quot;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. Updates to [[mw:Special:MyLanguage/Manual:Pywikibot|Pywikibot]] or [https://github.com/ChlodAlejandro/wikimedia-streams wikimedia-streams] will discard these events by default. [https://phabricator.wikimedia.org/T266798]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/46|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W46&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:52, 13 November 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25859263 --&gt;

== Tech News: 2023-47 ==

&lt;section begin=&quot;technews-2023-W47&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/47|Translations]] are available.

'''Changes later this week'''
* There is no new MediaWiki version this week. [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* Starting on Wednesday, a new set of Wikipedias will get &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot; ({{int:project-localized-name-quwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-rmwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-rmywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-rnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-roa_rupwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-roa_tarawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ruewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-rwwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-sawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-sahwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-satwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-scwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-scnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-scowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-sdwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-sewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-sgwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-shwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-siwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-skwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-slwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-smwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-sowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-sqwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-srwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-srnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-sswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-stwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-stqwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-suwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-szlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tcywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tetwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tgwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-thwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tkwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-towiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tpiwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-trwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ttwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-twwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tyvwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-udmwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ugwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-uzwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-vewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-vecwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-vepwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-vlswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-vowiki/en}}). This is part of the [[phab:T304110|progressive deployment of this tool to more Wikipedias]]. The communities can [[mw:Special:MyLanguage/Growth/Community configuration|configure how this feature works locally]]. [https://phabricator.wikimedia.org/T308141][https://phabricator.wikimedia.org/T308142][https://phabricator.wikimedia.org/T308143] 
* The Vector 2022 skin will have some minor visual changes to drop-down menus, column widths, and more. These changes were added to four Wikipedias last week. If no issues are found, these changes will proceed to all wikis this week. These changes will make it possible to add new menus for readability and dark mode. [[mw:Special:MyLanguage/Reading/Web/Desktop_Improvements/Updates#November_2023:_Visual_changes,_more_deployments,_and_shifting_focus|Learn more]]. [https://phabricator.wikimedia.org/T347711]

'''Future changes'''
* There is [[mw:Extension talk:Graph/Plans#Update: 15 November|an update on re-enabling the Graph Extension]]. To speed up the process, Vega 2 will not be supported and only [https://phabricator.wikimedia.org/T335325 some protocols] will be available at launch. You can help by sharing what you think about the plan.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/47|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W47&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:55, 21 November 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25884616 --&gt;

== Tech News: 2023-48 ==

&lt;section begin=&quot;technews-2023-W48&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/48|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.7|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-11-28|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-11-29|en}}. It will be on all wikis from {{#time:j xg|2023-11-30|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). There is no new MediaWiki version next week. [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] MediaWiki's JavaScript system will now allow &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;async&lt;/code&gt;/&lt;code&gt;await&lt;/code&gt;&lt;/bdi&gt; syntax in gadgets and user scripts. Gadget authors should remember that users' browsers may not support it, so it should be used appropriately. [https://phabricator.wikimedia.org/T343499]
* The deployment of &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add_a_link|Add a link]]&quot; announced [[m:Special:MyLanguage/Tech/News/2023/47|last week]] was postponed. It will resume this week.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/48|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W48&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:08, 27 November 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25906379 --&gt;

== Tech News: 2023-49 ==

&lt;section begin=&quot;technews-2023-W49&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/49|Translations]] are available.

'''Recent changes'''
* The spacing between paragraphs on Vector 2022 has been changed from 7px to 14px to match the size of the text. This will make it easier to distinguish paragraphs from sentences. [https://phabricator.wikimedia.org/T351754]
* The &quot;{{int:Visualeditor-dialog-meta-categories-defaultsort-label}}&quot; feature in VisualEditor is working again. You no longer need to switch to source editing to edit &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;{{DEFAULTSORT:...}}&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; keywords. [https://phabricator.wikimedia.org/T337398]

'''Changes later this week'''
* There is no new MediaWiki version this week. [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* On 6 December, people who have the enabled the preference for &quot;{{int:Discussiontools-preference-visualenhancements}}&quot; will notice the [[mw:Special:MyLanguage/Talk pages project/Usability|talk page usability improvements]] appear on pages that include the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;__NEWSECTIONLINK__&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; magic word. If you notice any issues, please [[phab:T352232|share them with the team on Phabricator]].

'''Future changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The Toolforge [[wikitech:News/Toolforge Grid Engine deprecation|Grid Engine shutdown process]] will start on December 14. Maintainers of [[toolforge:grid-deprecation|tools that still use this old system]] should plan to migrate to Kubernetes, or tell the team your plans on Phabricator in the task about your tool, before that date. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/VIWWQKMSQO2ED3TVUR7KPPWRTOBYBVOA/]
* Communities using [[mw:Special:MyLanguage/Structured_Discussions|Structured Discussions]] are being contacted regarding [[mw:Special:MyLanguage/Structured_Discussions/Deprecation|the upcoming deprecation of Structured Discussions]]. You can read more about this project, and share your comments, [[mw:Special:MyLanguage/Structured_Discussions/Deprecation|on the project's page]].

'''Events'''
* Registration &amp; Scholarship applications are now open for the [[mw:Special:MyLanguage/Wikimedia Hackathon 2024|Wikimedia Hackathon 2024]] that will take place from 3–5 May in Tallinn, Estonia. Scholarship applications are open until 5 January 2024.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/49|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W49&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:50, 4 December 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25914435 --&gt;

== Tech News: 2023-50 ==

&lt;section begin=&quot;technews-2023-W50&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/50|Translations]] are available.

'''Recent changes'''
* On Wikimedia Commons, there are some minor user-interface improvements for the &quot;choosing own vs not own work&quot; step in the UploadWizard. This is part of the Structured Content team's project of [[:commons:Commons:WMF support for Commons/Upload Wizard Improvements|improving UploadWizard on Commons]]. [https://phabricator.wikimedia.org/T352707][https://phabricator.wikimedia.org/T352709]

'''Problems'''
* There was a problem showing the [[mw:Special:MyLanguage/Growth/Personalized first day/Newcomer homepage|Newcomer homepage]] feature with the &quot;impact module&quot; and their page-view graphs, for a few days in early December. This has now been fixed. [https://phabricator.wikimedia.org/T352352][https://phabricator.wikimedia.org/T352349]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.9|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-12-12|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-12-13|en}}. It will be on all wikis from {{#time:j xg|2023-12-14|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''Future changes'''
* [[File:Octicons-tools.svg|15px|link=]] The [https://wikimediafoundation.limesurvey.net/796964 2023 Developer Satisfaction Survey] is seeking the opinions of the Wikimedia developer community. Please take the survey if you have any role in developing software for the Wikimedia ecosystem. The survey is open until 5 January 2024, and has an associated [[foundation:Legal:December_2023_Developer_Satisfaction_Survey|privacy statement]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/50|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W50&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 02:12, 12 December 2023 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25945501 --&gt;

== Tech News: 2023-51 ==

&lt;section begin=&quot;technews-2023-W51&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2023/51|Translations]] are available.

'''Tech News'''
* The next issue of Tech News will be sent out on 8 January 2024 because of [[w:en:Christmas and holiday season|the holidays]].

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.10|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2023-12-19|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2023-12-20|en}}. It will be on all wikis from {{#time:j xg|2023-12-21|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). There is no new MediaWiki version next week. [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* Starting December 18, it won't be possible to activate Structured Discussions on a user's own talk page using the Beta feature. The Beta feature option remains available for users who want to deactivate Structured Discussions. This is part of [[mw:Structured Discussions/Deprecation|Structured Discussions' deprecation work]]. [https://phabricator.wikimedia.org/T248309] 
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] There will be full support for redirects in the Module namespace. The &quot;Move Page&quot; feature will leave an appropriate redirect behind, and such redirects will be appropriately recognized by the software (e.g. hidden from [[{{#special:UnconnectedPages}}]]). There will also be support for [[mw:Special:MyLanguage/Extension:Scribunto/Lua reference manual#Renaming or moving modules|manual redirects]]. [https://phabricator.wikimedia.org/T120794]

'''Future changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The MediaWiki JavaScript documentation is moving to a new format. During the move, you can read the old docs using [https://doc.wikimedia.org/mediawiki-core/REL1_41/js/ version 1.41]. Feedback about [https://doc.wikimedia.org/mediawiki-core/master/js/ the new site] is welcome on the [[mw:Talk:JSDoc_WMF_theme|project talk page]].
* The Wishathon is a new initiative that encourages collaboration across the Wikimedia community to develop solutions for wishes collected through the [[m:Special:MyLanguage/Community Wishlist Survey|Community Wishlist Survey]]. The first community Wishathon will take place from 15–17 March. If you are interested in a project proposal as a user, developer, designer, or product lead, you can [[m:Special:MyLanguage/Event:WishathonMarch2024|register for the event and read more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2023/51|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2023-W51&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:17, 18 December 2023 (UTC)
&lt;!-- Message sent by User:Johan (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=25959059 --&gt;

== Tech News: 2024-02 ==

&lt;section begin=&quot;technews-2024-W02&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/02|Translations]] are available.

'''Recent changes'''
* [https://mediawiki2latex.wmflabs.org/ mediawiki2latex] is a tool that converts wiki content into the formats of LaTeX, PDF, ODT, and EPUB. The code now runs many times faster due to recent improvements. There is also an optional Docker container you can [[b:de:Benutzer:Dirk_Hünniger/wb2pdf/install#Using_Docker|install]] on your local machine.
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The way that Random pages are selected has been updated. This will slowly reduce the problem of some pages having a lower chance of appearing. [https://phabricator.wikimedia.org/T309477]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.13|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-01-09|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-01-10|en}}. It will be on all wikis from {{#time:j xg|2024-01-11|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/02|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W02&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:19, 9 January 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26026251 --&gt;

== Tech News: 2024-03 ==

&lt;section begin=&quot;technews-2024-W03&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/03|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Pages that use the JSON [[mw:Special:MyLanguage/Manual:ContentHandler|contentmodel]] will now use tabs instead of spaces for auto-indentation. This will significantly reduce the page size. [https://phabricator.wikimedia.org/T326065]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] [[mw:Special:MyLanguage/Extension:Gadgets|Gadgets]] and personal user scripts may now use JavaScript syntax introduced in ES6 (also known as &quot;ES2015&quot;) and ES7 (&quot;ES2016&quot;). MediaWiki validates the source code to protect other site functionality from syntax errors, and to ensure scripts are valid in all [[mw:Special:MyLanguage/Compatibility#Browsers|supported browsers]]. Previously, Gadgets could use the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;requiresES6&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; option. This option is no longer needed and will be removed in the future. [https://phabricator.wikimedia.org/T75714]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] [[mw:Special:MyLanguage/Manual:Bot passwords|Bot passwords]] and [[mw:Special:MyLanguage/OAuth/Owner-only consumers|owner-only OAuth consumers]] can now be restricted to allow editing only specific pages. [https://phabricator.wikimedia.org/T349957]
* You can now [[mw:Special:MyLanguage/Extension:Thanks|thank]] edits made by bots. [https://phabricator.wikimedia.org/T341388]
* An update on the status of the Community Wishlist Survey for 2024 [[m:Special:MyLanguage/Community Wishlist Survey/Future Of The Wishlist/January 4, 2024 Update|has been published]]. Please read and give your feedback.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.14|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-01-16|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-01-17|en}}. It will be on all wikis from {{#time:j xg|2024-01-18|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* Starting on January 17, it will not be possible to login to Wikimedia wikis from some specific old versions of the Chrome browser (versions 51–66, released between 2016 and 2018). Additionally, users of iOS 12, or Safari on Mac OS 10.14, may need to login to each wiki separately. [https://phabricator.wikimedia.org/T344791]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;jquery.cookie&lt;/code&gt;&lt;/bdi&gt; module was deprecated and replaced with the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mediawiki.cookie&lt;/code&gt;&lt;/bdi&gt; module last year. A script has now been run to replace any remaining uses, and this week the temporary alias will be removed. [https://phabricator.wikimedia.org/T354966]

'''Future changes'''
* Wikimedia Deutschland is working to [[m:WMDE Technical Wishes/Reusing references|make reusing references easier]]. They are looking for people who are interested in participating in [https://wikimedia.sslsurvey.de/User-research-into-Reusing-References-Sign-up-Form-2024/en/ individual video calls for user research in January and February].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/03|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W03&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:13, 16 January 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26074460 --&gt;

== Tech News: 2024-04 ==

&lt;section begin=&quot;technews-2024-W04&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/04|Translations]] are available.

'''Problems'''
* A bug in UploadWizard prevented linking to the userpage of the uploader when uploading. It has now been fixed. [https://phabricator.wikimedia.org/T354529]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.15|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-01-23|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-01-24|en}}. It will be on all wikis from {{#time:j xg|2024-01-25|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/04|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W04&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:03, 23 January 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26096197 --&gt;

== Tech News: 2024-05 ==

&lt;section begin=&quot;technews-2024-W05&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/05|Translations]] are available.

'''Recent changes'''
* Starting Monday January 29, all talk pages messages' timestamps will become a link. This link is a permanent link to the comment. It allows users to find the comment they are looking for, even if this comment was moved elsewhere. This will affect all wikis except for the English Wikipedia. You can read more about this change [https://diff.wikimedia.org/2024/01/29/talk-page-permalinks-dont-lose-your-threads/ on Diff] or [[mw:Special:MyLanguage/Help:DiscussionTools#Talk_pages_permalinking|on Mediawiki.org]].&lt;!-- The Diff post will be published on Monday morning UTC--&gt; [https://phabricator.wikimedia.org/T302011]
* There are some improvements to the CAPTCHA to make it harder for spam bots and scripts to bypass it. If you have feedback on this change, please comment on [[phab:T141490|the task]]. Staff are monitoring metrics related to the CAPTCHA, as well as secondary metrics such as account creations and edit counts.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.16|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-01-30|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-01-31|en}}. It will be on all wikis from {{#time:j xg|2024-02-01|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] On February 1, a link will be added to the &quot;Tools&quot; menu to download a [[w:en:QR code|QR code]] that links to the page you are viewing. There will also be a new [[{{#special:QrCode}}]] page to create QR codes for any Wikimedia URL. This addresses the [[m:Community Wishlist Survey 2023/Mobile and apps/Add ability to share QR code for a page in any Wikimedia project|#19 most-voted wish]] from the [[m:Community Wishlist Survey 2023/Results|2023 Community Wishlist Survey]]. [https://phabricator.wikimedia.org/T329973]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] [[mw:Special:MyLanguage/Extension:Gadgets|Gadgets]] which only work in some skins have sometimes used the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;targets&lt;/code&gt;&lt;/bdi&gt; option to limit where you can use them. This will stop working this week. You should use the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;skins&lt;/code&gt;&lt;/bdi&gt; option instead. [https://phabricator.wikimedia.org/T328497]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/05|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W05&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:31, 29 January 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26137870 --&gt;

== Tech News: 2024-06 ==

&lt;section begin=&quot;technews-2024-W06&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/06|Translations]] are available.

'''Recent changes'''
*The mobile site history pages now use the same HTML as the desktop history pages. If you hear of any problems relating to mobile history usage please point them to [[phab:T353388|the phabricator task]].
*On most wikis, admins can now block users from making specific actions. These actions are: uploading files, creating new pages, moving (renaming) pages, and sending thanks. The goal of this feature is to allow admins to apply blocks that are adequate to the blocked users' activity. [[m:Special:MyLanguage/Community health initiative/Partial blocks#action-blocks|Learn more about &quot;action blocks&quot;]]. [https://phabricator.wikimedia.org/T242541][https://phabricator.wikimedia.org/T280531]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.17|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-02-06|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-02-07|en}}. It will be on all wikis from {{#time:j xg|2024-02-08|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* Talk pages permalinks that included diacritics and non-Latin script were malfunctioning. This issue is fixed. [https://phabricator.wikimedia.org/T356199]

'''Future changes'''
* [[m:WMDE Technical Wishes/ReferencePreviews#24WPs|24 Wikipedias]] with [[mw:Special:MyLanguage/Reference_Tooltips|Reference Tooltips]] as a default gadget are encouraged to remove that default flag. This would make [[mw:Special:MyLanguage/Help:Reference_Previews|Reference Previews]] the new default for reference popups, leading to a more consistent experience across wikis. For [[m:WMDE Technical Wishes/ReferencePreviews#46WPs|46 Wikipedias]] with less than 4 interface admins, the change is already scheduled for mid-February, [[m:Talk:WMDE Technical Wishes/ReferencePreviews#Reference Previews to become the default for previewing references on more wikis.|unless there are concerns]]. The older Reference Tooltips gadget will still remain usable and will override this feature, if it is available on your wiki and you have enabled it in your settings. [https://meta.wikimedia.org/wiki/WMDE_Technical_Wishes/ReferencePreviews#Reference_Previews_to_become_the_default_for_previewing_references_on_more_wikis][https://phabricator.wikimedia.org/T355312]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/06|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W06&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:22, 5 February 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26180971 --&gt;

== Tech News: 2024-07 ==

&lt;section begin=&quot;technews-2024-W07&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/07|Translations]] are available.

'''Recent changes'''
*  The [[d:Wikidata:SPARQL query service/WDQS graph split|WDQS Graph Split experiment]] is working and loaded onto 3 test servers. The team in charge is testing the split's impact and requires feedback from WDQS users through the UI or programmatically in different channels. [https://www.wikidata.org/wiki/Wikidata_talk:SPARQL_query_service/WDQS_graph_split][https://phabricator.wikimedia.org/T356773][https://www.wikidata.org/wiki/User:Sannita_(WMF)] Users' feedback will validate the impact of various use cases and workflows around the Wikidata Query service. [https://www.wikidata.org/wiki/Wikidata:SPARQL_query_service/WDQS_backend_update/October_2023_scaling_update][https://www.mediawiki.org/wiki/Wikidata_Query_Service/User_Manual#Federation]

'''Problems'''
*There was a bug that affected the appearance of visited links when using mobile device to access wiki sites. It made the links appear black; [[phab:T356928|this issue]] is fixed.  

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.18|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-02-13|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-02-14|en}}. It will be on all wikis from {{#time:j xg|2024-02-15|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] As work continues on the grid engine deprecation,[https://wikitech.wikimedia.org/wiki/News/Toolforge_Grid_Engine_deprecation] tools on the grid engine will be stopped starting on February 14th, 2024. If you have tools actively migrating you can ask for an extension so they are not stopped. [https://wikitech.wikimedia.org/wiki/Portal:Toolforge/About_Toolforge#Communication_and_support] 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/07|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W07&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 05:48, 13 February 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26223994 --&gt;

== Tech News: 2024-08 ==

&lt;section begin=&quot;technews-2024-W08&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/08|Translations]] are available.

'''Recent changes'''
* If you have the &quot;{{int:Tog-enotifwatchlistpages}}&quot; option enabled, edits by bot accounts no longer trigger notification emails. Previously, only minor edits would not trigger the notification emails. [https://phabricator.wikimedia.org/T356984]
* There are changes to how user and site scripts load for [[mw:Special:MyLanguage/Skin:Vector/2022| Vector 2022]] on specific wikis. The changes impacted the following Wikis: all projects with [[mw:Special:MyLanguage/Skin:Vector|Vector legacy]] as the default skin, Wikivoyage, and Wikibooks. Other wikis will be affected over the course of the next three months. Gadgets are not impacted. If you have been affected or want to minimize the impact on your project, see [[Phab:T357580| this ticket]]. Please coordinate and take action proactively.
*Newly auto-created accounts (the accounts you get when you visit a new wiki) now have the same local notification preferences as users who freshly register on that wiki. It is effected in four notification types listed in the [[phab:T353225|task's description]].
*The maximum file size when using [[c:Special:MyLanguage/Commons:Upload_Wizard|Upload Wizard]] is now 5 GiB. [https://phabricator.wikimedia.org/T191804]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.19|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-02-20|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-02-21|en}}. It will be on all wikis from {{#time:j xg|2024-02-22|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Selected tools on the grid engine have been [[wikitech:News/Toolforge_Grid_Engine_deprecation|stopped]] as we prepare to shut down the grid on March 14th, 2024. The tool's code and data have not been deleted. If you are a maintainer and you want your tool re-enabled reach out to the [[wikitech:Portal:Toolforge/About_Toolforge#Communication_and_support|team]]. Only tools that have asked for extension are still running on the grid.
* The CSS &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;[https://developer.mozilla.org/en-US/docs/Web/CSS/filter filter]&lt;/code&gt;&lt;/bdi&gt; property can now be used in HTML &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;style&lt;/code&gt;&lt;/bdi&gt; attributes in wikitext. [https://phabricator.wikimedia.org/T308160]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/08|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W08&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 15:36, 19 February 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26254282 --&gt;

== Tech News: 2024-09 ==

&lt;section begin=&quot;technews-2024-W09&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/09|Translations]] are available.

'''Recent changes'''
* The [[mw:Special:MyLanguage/VisualEditor_on_mobile|mobile visual editor]] is now the default editor for users who never edited before, at a small group of wikis. [[mw:Special:MyLanguage/VisualEditor_on_mobile/VE_mobile_default#A/B_test_results| Research ]] shows that users using this editor are slightly more successful publishing the edits they started, and slightly less successful publishing non-reverted edits. Users who defined the wikitext editor as their default on desktop will get the wikitext editor on mobile for their first edit on mobile as well. [https://phabricator.wikimedia.org/T352127]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The [[mw:Special:MyLanguage/ResourceLoader/Core modules#mw.config|mw.config]] value &lt;code&gt;wgGlobalGroups&lt;/code&gt; now only contains groups that are active in the wiki. Scripts no longer have to check whether the group is active on the wiki via an API request. A code example of the above is: &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;if (/globalgroupname/.test(mw.config.get(&quot;wgGlobalGroups&quot;)))&lt;/code&gt;&lt;/bdi&gt;. [https://phabricator.wikimedia.org/T356008]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.20|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-02-27|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-02-28|en}}. It will be on all wikis from {{#time:j xg|2024-02-29|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''Future changes'''
* The right to change [[mw:Special:MyLanguage/Manual:Tags|edit tags]] (&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;changetags&lt;/code&gt;&lt;/bdi&gt;) will be removed from users in Wikimedia sites, keeping it by default for admins and bots only. Your community can ask to retain the old configuration on your wiki before this change happens. Please indicate in [[phab:T355639|this ticket]] to keep it for your community before the end of March 2024.
'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/09|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W09&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:23, 26 February 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26294125 --&gt;

== Tech News: 2024-10 ==

&lt;section begin=&quot;technews-2024-W10&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/10|Translations]] are available.

'''Recent changes'''
* The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;Special:Book&lt;/code&gt;&lt;/bdi&gt; page (as well as the associated &quot;Create a book&quot; functionality) provided by the old [[mw:Special:MyLanguage/Extension:Collection|Collection extension]] has been removed from all Wikisource wikis, as it was broken. This does not affect the ability to download normal books, which is provided by the [[mw:Special:MyLanguage/Extension:Wikisource|Wikisource extension]]. [https://phabricator.wikimedia.org/T358437]
* [[m:Wikitech|Wikitech]] now uses the next-generation [[mw:Special:MyLanguage/Parsoid|Parsoid]] wikitext parser by default to generate all pages in the Talk namespace.  Report any problems on the [[mw:Talk:Parsoid/Parser_Unification/Known_Issues|Known Issues discussion page]]. You can use the [[mw:Special:MyLanguage/Extension:ParserMigration|ParserMigration]] extension to control the use of Parsoid; see the [[mw:Special:MyLanguage/Help:Extension:ParserMigration|ParserMigration help documentation]] for more details.
* Maintenance on [https://etherpad.wikimedia.org etherpad] is completed. If you encounter any issues, please indicate in [[phab:T316421|this ticket]].
* [[File:Octicons-tools.svg|12px|link=|alt=| Advanced item]] [[mw:Special:MyLanguage/Extension:Gadgets|Gadgets]] allow interface admins to create custom features with CSS and JavaScript. The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;Gadget&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;Gadget_definition&lt;/code&gt;&lt;/bdi&gt; namespaces and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;gadgets-definition-edit&lt;/code&gt;&lt;/bdi&gt; user right were reserved for an experiment in 2015, but were never used. These were visible on Special:Search and Special:ListGroupRights. The unused namespaces and user rights are now removed. No pages are moved, and no changes need to be made. [https://phabricator.wikimedia.org/T31272]
* A usability improvement to the &quot;Add a citation&quot; in Wikipedia workflow has been made, the insert button was moved to the popup header. [https://phabricator.wikimedia.org/T354847]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.21|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-03-05|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-03-06|en}}. It will be on all wikis from {{#time:j xg|2024-03-07|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''Future changes'''
*  All wikis will be read-only for a few minutes on March 20. This is planned at 14:00 UTC. More information will be published in Tech News and will also be posted on individual wikis in the coming weeks. [https://phabricator.wikimedia.org/T358233]
* The HTML markup of headings and section edit links will be changed later this year to improve accessibility. See [[mw:Special:MyLanguage/Heading_HTML_changes|Heading HTML changes]] for details. The new markup will be the same as in the new Parsoid wikitext parser. You can test your gadget or stylesheet with the new markup if you add &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;?useparsoid=1&lt;/code&gt;&lt;/bdi&gt; to your URL ([[mw:Special:MyLanguage/Help:Extension:ParserMigration#Selecting_a_parser_using_a_URL_query_string|more info]]) or turn on Parsoid read views in your user options ([[mw:Special:MyLanguage/Help:Extension:ParserMigration#Enabling_via_user_preference|more info]]).
*

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/10|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W10&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:47, 4 March 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26329807 --&gt;

== Tech News: 2024-11 ==

&lt;section begin=&quot;technews-2024-W11&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/11|Translations]] are available.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.22|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-03-12|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-03-13|en}}. It will be on all wikis from {{#time:j xg|2024-03-14|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* After consulting with various communities, the line height of the text on the [[mw:Special:MyLanguage/Skin:Minerva Neue|Minerva skin]] will be increased to its previous value of 1.65. Different options for typography can also be set using the options in the menu, as needed. [https://phabricator.wikimedia.org/T358498]
*The active link color in [[mw:Special:MyLanguage/Skin:Minerva Neue|Minerva]] will be changed to provide more consistency with our other platforms and best practices. [https://phabricator.wikimedia.org/T358516]
* [[c:Special:MyLanguage/Commons:Structured data|Structured data on Commons]] will no longer ask whether you want to leave the page without saving. This will prevent the “information you’ve entered may not be saved” popups from appearing when no information have been entered. It will also make file pages on Commons load faster in certain cases. However, the popups will be hidden even if information has indeed been entered. If you accidentally close the page before saving the structured data you entered, that data will be lost. [https://phabricator.wikimedia.org/T312315]

'''Future changes'''
* All wikis will be read-only for a few minutes on March 20. This is planned at 14:00 UTC. More information will be published in Tech News and will also be posted on individual wikis in the coming weeks. [https://phabricator.wikimedia.org/T358233][https://meta.wikimedia.org/wiki/Special:MyLanguage/Tech/Server_switch]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/11|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W11&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:04, 11 March 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26374013 --&gt;

== Tech News: 2024-12 ==

&lt;section begin=&quot;technews-2024-W12&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/12|Translations]] are available.

'''Recent changes'''
* The notice &quot;Language links are at the top of the page&quot; that appears in the [[mw:Special:MyLanguage/Skin:Vector/2022|Vector 2022 skin]] main menu has been removed now that users have learned the new location of the Language switcher. [https://phabricator.wikimedia.org/T353619]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] [[m:Special:MyLanguage/IP_Editing:_Privacy_Enhancement_and_Abuse_Mitigation/IP_Info_feature|IP info feature]] displays data from Spur, an IP addresses database. Previously, the only data source for this feature was MaxMind. Now, IP info is more useful for patrollers. [https://phabricator.wikimedia.org/T341395]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The Toolforge Grid Engine services have been shut down after the final migration process from Grid Engine to Kubernetes. [https://wikitech.wikimedia.org/wiki/Obsolete:Toolforge/Grid][https://wikitech.wikimedia.org/wiki/News/Toolforge_Grid_Engine_deprecation][https://techblog.wikimedia.org/2022/03/14/toolforge-and-grid-engine/]
* Communities can now customize the default reasons for undeleting a page by creating [[MediaWiki:Undelete-comment-dropdown]]. [https://phabricator.wikimedia.org/T326746]

'''Problems'''
* [[m:Special:MyLanguage/WMDE_Technical_Wishes/RevisionSlider|RevisionSlider]] is an interface to interactively browse a page's history. Users in [[mw:Special:MyLanguage/Extension:RevisionSlider/Developing_a_RTL-accessible_feature_in_MediaWiki_-_what_we%27ve_learned_while_creating_the_RevisionSlider|right-to-left]] languages reported RevisionSlider reacting wrong to mouse clicks. This should be fixed now. [https://phabricator.wikimedia.org/T352169]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.23|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-03-19|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-03-20|en}}. It will be on all wikis from {{#time:j xg|2024-03-21|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* All wikis will be read-only for a few minutes on March 20. This is planned at [https://zonestamp.toolforge.org/1710943200 14:00 UTC]. [https://phabricator.wikimedia.org/T358233][https://meta.wikimedia.org/wiki/Special:MyLanguage/Tech/Server_switch]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/12|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W12&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 17:39, 18 March 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26410165 --&gt;

== Tech News: 2024-13 ==

&lt;section begin=&quot;technews-2024-W13&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/13|Translations]] are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] An update was made on March 18th 2024 to how various projects load site, user JavaScript and CSS in [[mw:Special:MyLanguage/Skin:Vector/2022|Vector 2022 skin]]. A [[phab:T360384|checklist]] is provided for site admins to follow.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.24|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-03-26|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-03-27|en}}. It will be on all wikis from {{#time:j xg|2024-03-28|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/13|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W13&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:56, 25 March 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26446209 --&gt;

== Tech News: 2024-14 ==

&lt;section begin=&quot;technews-2024-W14&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/14|Translations]] are available.

'''Recent changes'''
* Users of the [[mw:Special:MyLanguage/Reading/Web/Accessibility_for_reading|reading accessibility]] beta feature will notice that the default line height for the standard and large text options has changed. [https://phabricator.wikimedia.org/T359030]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.25|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-04-02|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-04-03|en}}. It will be on all wikis from {{#time:j xg|2024-04-04|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''Future changes'''
* The Wikimedia Foundation has an annual plan. The annual plan decides what the Wikimedia Foundation will work on. You can now read [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2024-2025/Product &amp; Technology OKRs#Draft Key Results|the draft key results]] for the Product and Technology department. They are suggestions for what results the Foundation wants from big technical changes from July 2024 to June 2025. You can [[m:Talk:Wikimedia Foundation Annual Plan/2024-2025/Product &amp; Technology OKRs|comment on the talk page]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/14|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W14&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 03:36, 2 April 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26462933 --&gt;

== Tech News: 2024-15 ==

&lt;section begin=&quot;technews-2024-W15&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/15|Translations]] are available.

'''Recent changes'''
* Web browsers can use tools called [[:w:en:Browser extension|extensions]]. There is now a Chrome extension called [[m:Future Audiences/Experiment:Citation Needed|Citation Needed]] which you can use to see if an online statement is supported by a Wikipedia article. This is a small experiment to see if Wikipedia can be used this way. Because it is a small experiment, it can only be used in Chrome in English.
* [[File:Octicons-gift.svg|12px|link=|alt=|Wishlist item]] A new [[mw:Special:MyLanguage/Help:Edit Recovery|Edit Recovery]] feature has been added to all wikis, available as a [[Special:Preferences#mw-prefsection-editing|user preference]]. Once you enable it, your in-progress edits will be stored in your web browser, and if you accidentally close an editing window or your browser or computer crashes, you will be prompted to recover the unpublished text. Please leave any feedback on the [[m:Special:MyLanguage/Talk:Community Wishlist Survey 2023/Edit-recovery feature|project talk page]]. This was the #8 wish in the 2023 Community Wishlist Survey.
* Initial results of [[mw:Special:MyLanguage/Edit check|Edit check]] experiments [[mw:Special:MyLanguage/Edit_check#4_April_2024|have been published]]. Edit Check is now deployed as a default feature at [[phab:T342930#9538364|the wikis that tested it]]. [[mw:Talk:Edit check|Let us know]] if you want your wiki to be part of the next deployment of Edit check. [https://phabricator.wikimedia.org/T342930][https://phabricator.wikimedia.org/T361727]
* Readers using the [[mw:Special:MyLanguage/Skin:Minerva Neue|Minerva skin]] on mobile will notice there has been an improvement in the line height across all typography settings. [https://phabricator.wikimedia.org/T359029]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.42/wmf.26|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-04-09|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-04-10|en}}. It will be on all wikis from {{#time:j xg|2024-04-11|en}} ([[mw:MediaWiki 1.42/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* New accounts and logged-out users will get the [[mw:Special:MyLanguage/VisualEditor|visual editor]] as their default editor on mobile. This deployment is made at all wikis except for the English Wikipedia. [https://phabricator.wikimedia.org/T361134]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/15|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W15&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:37, 8 April 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26564838 --&gt;

== Tech News: 2024-16 ==

&lt;section begin=&quot;technews-2024-W16&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/16|Translations]] are available.

'''Problems'''
* Between 2 April and 8 April, on wikis using [[mw:Special:MyLanguage/Extension:FlaggedRevs|Flagged Revisions]], the &quot;{{Int:tag-mw-reverted}}&quot; tag was not applied to undone edits. In addition, page moves, protections and imports were not autoreviewed. This problem is now fixed. [https://phabricator.wikimedia.org/T361918][https://phabricator.wikimedia.org/T361940]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.1|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-04-16|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-04-17|en}}. It will be on all wikis from {{#time:j xg|2024-04-18|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* [[mw:Special:MyLanguage/Help:Magic words#DEFAULTSORT|Default category sort keys]] will now affect categories added by templates placed in [[mw:Special:MyLanguage/Help:Cite|footnotes]]. Previously footnotes used the page title as the default sort key even if a different default sort key was specified (category-specific sort keys already worked). [https://phabricator.wikimedia.org/T40435]
* A new variable &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;page_last_edit_age&lt;/code&gt;&lt;/bdi&gt; will be added to [[Special:AbuseFilter|abuse filters]]. It tells how many seconds ago the last edit to a page was made. [https://phabricator.wikimedia.org/T269769]

'''Future changes'''
* Volunteer developers are kindly asked to update the code of their tools and features to handle [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]]. [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/For developers/2024-04 CTA|Learn more]].
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Four database fields will be removed from database replicas (including [[quarry:|Quarry]]). This affects only the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;abuse_filter&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;abuse_filter_history&lt;/code&gt;&lt;/bdi&gt; tables. Some queries might need to be updated. [https://phabricator.wikimedia.org/T361996]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/16|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W16&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:29, 15 April 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26564838 --&gt;

== Tech News: 2024-17 ==

&lt;section begin=&quot;technews-2024-W17&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/17|Translations]] are available.

'''Recent changes'''
* Starting this week, newcomers editing Wikipedia [[mw:Special:MyLanguage/Growth/Positive reinforcement#Leveling up 3|will be encouraged]] to try structured tasks. [[mw:Special:MyLanguage/Growth/Feature summary#Newcomer tasks|Structured tasks]] have been shown to [[mw:Special:MyLanguage/Growth/Personalized first day/Structured tasks/Add a link/Experiment analysis, December 2021|improve newcomer activation and retention]]. [https://phabricator.wikimedia.org/T348086]
* You can [[m:Special:MyLanguage/Coolest Tool Award|nominate your favorite tools]] for the fifth edition of the Coolest Tool Award. Nominations will be open until May 10. 

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.2|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-04-23|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-04-24|en}}. It will be on all wikis from {{#time:j xg|2024-04-25|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''Future changes'''
* This is the last warning that by the end of May 2024 the Vector 2022 skin will no longer share site and user scripts/styles with old Vector. For user-scripts that you want to keep using on Vector 2022, copy the contents of [[{{#special:MyPage}}/vector.js]] to [[{{#special:MyPage}}/vector-2022.js]]. There are [[mw:Special:MyLanguage/Reading/Web/Desktop Improvements/Features/Loading Vector 2010 scripts|more technical details]] available. Interface administrators who foresee this leading to lots of technical support questions may wish to send a mass message to your community, as was done on French Wikipedia. [https://phabricator.wikimedia.org/T362701]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/17|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W17&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:28, 22 April 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26647188 --&gt;

== Tech News: 2024-18 ==

&lt;section begin=&quot;technews-2024-W18&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/18|Translations]] are available.

'''Recent changes'''

[[File:Talk_pages_default_look_(April_2023).jpg|thumb|alt=Screenshot of the visual improvements made on talk pages|Example of a talk page with the new design, in French.]]
* The appearance of talk pages changed for the following wikis: {{int:project-localized-name-azwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-dewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-fawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hiwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-idwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ptwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-rowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-thwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-trwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ukwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-viwiki/en}}. These wikis participated to a test, where 50% of users got the new design, for one year. As this test [[Mw:Special:MyLanguage/Talk pages project/Usability/Analysis|gave positive results]], the new design is deployed on these wikis as the default design. It is possible to opt-out these changes [[Special:Preferences#mw-prefsection-editing|in user preferences]] (&quot;{{int:discussiontools-preference-visualenhancements}}&quot;). The deployment will happen at all wikis in the coming weeks. [https://phabricator.wikimedia.org/T341491]
* Seven new wikis have been created: 
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q33014|Betawi]] ([[w:bew:|&lt;code&gt;w:bew:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T357866]
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q35708|Kusaal]] ([[w:kus:|&lt;code&gt;w:kus:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T359757]
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q35513|Igala]] ([[w:igl:|&lt;code&gt;w:igl:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T361644]
** a {{int:project-localized-name-group-wiktionary}} in [[d:Q33541|Karakalpak]] ([[wikt:kaa:|&lt;code&gt;wikt:kaa:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T362135]
** a {{int:project-localized-name-group-wikisource}} in [[d:Q9228|Burmese]] ([[s:my:|&lt;code&gt;s:my:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T361085]
** a {{int:project-localized-name-group-wikisource}} in [[d:Q9237|Malay]] ([[s:ms:|&lt;code&gt;s:ms:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T363039]
** a {{int:project-localized-name-group-wikisource}} in [[d:Q8108|Georgian]] ([[s:ka:|&lt;code&gt;s:ka:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T363085]
* You can now [https://translatewiki.net/wiki/Support#Early_access:_Watch_Message_Groups_on_Translatewiki.net watch message groups/projects] on [[m:Special:MyLanguage/translatewiki.net|Translatewiki.net]]. Initially, this feature will notify you of added or deleted messages in these groups. [https://phabricator.wikimedia.org/T348501]
* Dark mode is now available on all wikis, on mobile web for logged-in users who opt into the [[Special:MobileOptions|advanced mode]]. This is the early release of the feature. Technical editors are invited to [https://night-mode-checker.wmcloud.org/ check for accessibility issues on wikis]. See [[mw:Special:MyLanguage/Reading/Web/Accessibility for reading/Updates/2024-04|more detailed guidelines]].

'''Problems'''
* [[mw:Special:MyLanguage/Help:Extension:Kartographer|Kartographer]] maps can use an alternative visual style without labels, by using &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mapstyle=&quot;osm&quot;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. This wasn't working in previews, creating the wrong impression that it wasn't supported. This has now been fixed. [https://phabricator.wikimedia.org/T362531]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.3|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-04-30|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-05-01|en}}. It will be on all wikis from {{#time:j xg|2024-05-02|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/18|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W18&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 03:33, 30 April 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26689057 --&gt;

== Tech News: 2024-19 ==

&lt;section begin=&quot;technews-2024-W19&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/19|Translations]] are available.

'''Recent changes'''
[[File:Talk_pages_default_look_(April_2023).jpg|thumb|alt=Screenshot of the visual improvements made on talk pages|Example of a talk page with the new design, in French.]]
* The appearance of talk pages changed for all wikis, except for Commons, Wikidata and most Wikipedias ([[m:Special:MyLanguage/Tech/News/2024/18|a few]] have already received this design change). You can read the detail of the changes [[diffblog:2024/05/02/making-talk-pages-better-for-everyone/|on ''Diff'']]. It is possible to opt-out these changes [[Special:Preferences#mw-prefsection-editing|in user preferences]] (&quot;{{int:discussiontools-preference-visualenhancements}}&quot;). The deployment will happen at remaining wikis in the coming weeks. [https://phabricator.wikimedia.org/T352087][https://phabricator.wikimedia.org/T319146]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Interface admins now have greater control over the styling of article components on mobile with the introduction of the &lt;code&gt;SiteAdminHelper&lt;/code&gt;. More information on how styles can be disabled can be found [[mw:Special:MyLanguage/Extension:WikimediaMessages#Site_admin_helper|at the extension's page]]. [https://phabricator.wikimedia.org/T363932]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] [[m:Special:MyLanguage/Wikimedia Enterprise|Wikimedia Enterprise]] has added article body sections in JSON format and a curated short description field to the existing parsed Infobox. This expansion to the API is also available via Wikimedia Cloud Services. [https://enterprise.wikimedia.com/blog/article-sections-and-description/]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.4|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-05-07|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-05-08|en}}. It will be on all wikis from {{#time:j xg|2024-05-09|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* When you look at the Special:Log page, the first view is labelled &quot;All public logs&quot;, but it only shows some logs. This label will now say &quot;Main public logs&quot;. [https://phabricator.wikimedia.org/T237729]

'''Future changes'''
* A new service will be built to replace [[mw:Special:MyLanguage/Extension:Graph|Extension:Graph]]. Details can be found in [[mw:Special:MyLanguage/Extension:Graph/Plans|the latest update]] regarding this extension.
* Starting May 21, English Wikipedia and German Wikipedia will get the possibility to activate &quot;[[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]]&quot;. This is part of the [[phab:T304110|progressive deployment of this tool to all Wikipedias]]. These communities can [[mw:Special:MyLanguage/Growth/Community configuration|activate and configure the feature locally]]. [https://phabricator.wikimedia.org/T308144]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/19|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W19&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:44, 6 May 2024 (UTC)
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== Tech News: 2024-20 ==

&lt;section begin=&quot;technews-2024-W20&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/20|Translations]] are available.

'''Recent changes'''
* On Wikisource there is a special page listing pages of works without corresponding scan images. Now you can use the new magic word &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;__EXPECTWITHOUTSCANS__&lt;/code&gt;&lt;/bdi&gt; to exclude certain pages (list of editions or translations of works) from that list. [https://phabricator.wikimedia.org/T344214]
* If you use the [[Special:Preferences#mw-prefsection-editing|user-preference]] &quot;{{int:tog-uselivepreview}}&quot;, then the template-page feature &quot;{{int:Templatesandbox-editform-legend}}&quot; will now also work without reloading the page. [https://phabricator.wikimedia.org/T136907]
* [[mw:Special:Mylanguage/Extension:Kartographer|Kartographer]] maps can now specify an alternative text via the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;alt=&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; attribute. This is identical in usage to the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;alt=&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; attribute in the [[mw:Special:MyLanguage/Help:Images#Syntax|image and gallery syntax]]. An exception for this feature is wikis like Wikivoyage where the miniature maps are interactive. [https://phabricator.wikimedia.org/T328137]
* The old [[mw:Special:MyLanguage/Extension:GuidedTour|Guided Tour]] for the &quot;[[mw:Special:MyLanguage/Edit Review Improvements/New filters for edit review|New Filters for Edit Review]]&quot; feature has been removed. It was created in 2017 to show people with older accounts how the interface had changed, and has now been seen by most of the intended people. [https://phabricator.wikimedia.org/T217451]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.5|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-05-14|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-05-15|en}}. It will be on all wikis from {{#time:j xg|2024-05-16|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The [[{{#special:search}}]] results page will now use CSS flex attributes, for better accessibility, instead of a table. If you have a gadget or script that adjusts search results, you should update your script to the new HTML structure. [https://phabricator.wikimedia.org/T320295]

'''Future changes'''
* In the Vector 2022 skin, main pages will be displayed at full width (like special pages). The goal is to keep the number of characters per line large enough. This is related to the coming changes to typography in Vector 2022. [[mw:Special:MyLanguage/Reading/Web/Accessibility for reading/Updates|Learn more]]. [https://phabricator.wikimedia.org/T357706]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Two columns of the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;[[mw:Special:MyLanguage/Manual:pagelinks table|pagelinks]]&lt;/code&gt;&lt;/bdi&gt; database table (&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;pl_namespace&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;pl_title&lt;/code&gt;&lt;/bdi&gt;) are being dropped soon. Users must use two columns of the new &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;[[mw:special:MyLanguage/Manual:linktarget table|linktarget]]&lt;/code&gt;&lt;/bdi&gt; table instead (&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;lt_namespace&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;lt_title&lt;/code&gt;&lt;/bdi&gt;). In your existing SQL queries:
*# Replace &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;JOIN pagelinks&lt;/code&gt;&lt;/bdi&gt; with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;JOIN linktarget&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;pl_&lt;/code&gt;&lt;/bdi&gt; with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;lt_&lt;/code&gt;&lt;/bdi&gt; in the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;ON&lt;/code&gt;&lt;/bdi&gt; statement
*# Below that add &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;JOIN pagelinks ON lt_id = pl_target_id&lt;/code&gt;&lt;/bdi&gt;
** See &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[phab:T222224]]&lt;/bdi&gt; for technical reasoning. [https://phabricator.wikimedia.org/T222224][https://phabricator.wikimedia.org/T299947]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/20|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W20&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:58, 13 May 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26762074 --&gt;

== Tech News: 2024-21 ==

&lt;section begin=&quot;technews-2024-W21&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/21|Translations]] are available.

'''Recent changes'''
* The [[mw:Special:MyLanguage/Extension:Nuke|Nuke]] feature, which enables administrators to mass delete pages, will now correctly delete pages which were moved to another title. [https://phabricator.wikimedia.org/T43351]
* New changes have been made to the UploadWizard in Wikimedia Commons: the overall layout has been improved, by following new styling and spacing for the form and its fields; the headers and helper text for each of the fields was changed; the Caption field is now a required field, and there is an option for users to copy their caption into the media description. [https://commons.wikimedia.org/wiki/Commons:WMF_support_for_Commons/Upload_Wizard_Improvements#Changes_to_%22Describe%22_workflow][https://phabricator.wikimedia.org/T361049]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.6|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-05-21|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-05-22|en}}. It will be on all wikis from {{#time:j xg|2024-05-23|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]]  The HTML used to render all headings [[mw:Heading_HTML_changes|is being changed to improve accessibility]]. It will change on 22 May in some skins (Timeless, Modern, CologneBlue, Nostalgia, and Monobook). Please test gadgets on your wiki on these skins and [[phab:T13555|report any related problems]] so that they can be resolved before this change is made in all other skins. The developers are also considering the introduction of a [[phab:T337286|Gadget API for adding buttons to section titles]] if that would be helpful to tool creators, and would appreciate any input you have on that.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/21|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W21&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:04, 20 May 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26786311 --&gt;

== Tech News: 2024-22 ==

&lt;section begin=&quot;technews-2024-W22&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/22|Translations]] are available.

'''Recent changes'''
* Several bugs related to the latest updates to the UploadWizard on Wikimedia Commons have been fixed. For more information, see [[:phab:T365107|T365107]] and [[:phab:T365119|T365119]].
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] In March 2024 a new [[mw:ResourceLoader/Core_modules#addPortlet|addPortlet]] API was added to allow gadgets to create new portlets (menus) in the skin. In certain skins this can be used to create dropdowns. Gadget developers are invited to try it and [[phab:T361661|give feedback]].
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Some CSS in the Minerva skin has been removed to enable easier community configuration. Interface editors should check the rendering on mobile devices for aspects related to the classes: &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.collapsible&lt;/code&gt;&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.multicol&lt;/code&gt;&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.reflist&lt;/code&gt;&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.coordinates&lt;/code&gt;&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;.topicon&lt;/code&gt;&lt;/bdi&gt;. [[phab:T361659|Further details are available on replacement CSS]] if it is needed.

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.7|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-05-28|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-05-29|en}}. It will be on all wikis from {{#time:j xg|2024-05-30|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* When you visit a wiki where you don't yet have a local account, local rules such as edit filters can sometimes prevent your account from being created. Starting this week, MediaWiki takes your global rights into account when evaluating whether you can override such local rules. [https://phabricator.wikimedia.org/T316303]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/22|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W22&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:15, 28 May 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26832205 --&gt;

== Tech News: 2024-23 ==

&lt;section begin=&quot;technews-2024-W23&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/23|Translations]] are available.

'''Recent changes'''
* It is now possible for local administrators to add new links to the bottom of the site Tools menu without JavaScript. [[mw:Manual:Interface/Sidebar#Add or remove toolbox sections|Documentation is available]]. [https://phabricator.wikimedia.org/T6086]
* The message name for the definition of the tracking category of WikiHiero has changed from &quot;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;MediaWiki:Wikhiero-usage-tracking-category&lt;/code&gt;&lt;/bdi&gt;&quot; to &quot;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;MediaWiki:Wikihiero-usage-tracking-category&lt;/code&gt;&lt;/bdi&gt;&quot;. [https://gerrit.wikimedia.org/r/c/mediawiki/extensions/wikihiero/+/1035855]
* One new wiki has been created: a {{int:project-localized-name-group-wikipedia}} in [[d:Q5317225|Kadazandusun]] ([[w:dtp:|&lt;code&gt;w:dtp:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T365220]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.8|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-06-04|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-06-05|en}}. It will be on all wikis from {{#time:j xg|2024-06-06|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''Future changes'''
* Next week, on wikis with the Vector 2022 skin as the default, logged-out desktop users will be able to choose between different font sizes. The default font size will also be increased for them. This is to make Wikimedia projects easier to read. [[mw:Special:MyLanguage/Reading/Web/Accessibility for reading/Updates/2024-06 deployments|Learn more]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/23|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W23&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:35, 3 June 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=26844397 --&gt;

== Tech News: 2024-24 ==

&lt;section begin=&quot;technews-2024-W24&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/24|Translations]] are available.

'''Recent changes'''
* The software used to render SVG files has been updated to a new version, fixing many longstanding bugs in SVG rendering. [https://phabricator.wikimedia.org/T265549]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The HTML used to render all headings [[mw:Heading HTML changes|is being changed to improve accessibility]]. It was changed last week in some skins (Vector legacy and Minerva). Please test gadgets on your wiki on these skins and [[phab:T13555|report any related problems]] so that they can be resolved before this change is made in Vector-2022. The developers are still considering the introduction of a [[phab:T337286|Gadget API for adding buttons to section titles]] if that would be helpful to tool creators, and would appreciate any input you have on that.
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The HTML markup used for citations by [[mw:Special:MyLanguage/Parsoid|Parsoid]] changed last week. In places where Parsoid previously added the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mw-reference-text&lt;/code&gt;&lt;/bdi&gt; class, Parsoid now also adds the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;reference-text&lt;/code&gt;&lt;/bdi&gt; class for better compatibility with the legacy parser. [[mw:Specs/HTML/2.8.0/Extensions/Cite/Announcement|More details are available]]. [https://gerrit.wikimedia.org/r/1036705]

'''Problems'''
* There was a bug with the Content Translation interface that caused the tools menus to appear in the wrong location. This has now been fixed. [https://phabricator.wikimedia.org/T366374]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.9|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-06-11|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-06-12|en}}. It will be on all wikis from {{#time:j xg|2024-06-13|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The new version of MediaWiki includes another change to the HTML markup used for citations: [[mw:Special:MyLanguage/Parsoid|Parsoid]] will now generate a &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;span class=&quot;mw-cite-backlink&quot;&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; wrapper for both named and unnamed references for better compatibility with the legacy parser. Interface administrators should verify that gadgets that interact with citations are compatible with the new markup. [[mw:Specs/HTML/2.8.0/Extensions/Cite/Announcement|More details are available]]. [https://gerrit.wikimedia.org/r/1035809] 
* On multilingual wikis that use the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;translate&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; system, there is a feature that shows potentially-outdated translations with a pink background until they are updated or confirmed. From this week, confirming translations will be logged, and there is a new user-right that can be required for confirming translations if the community [[m:Special:MyLanguage/Requesting wiki configuration changes|requests it]]. [https://phabricator.wikimedia.org/T49177]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/24|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W24&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:20, 10 June 2024 (UTC)
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== Tech News: 2024-25 ==

&lt;section begin=&quot;technews-2024-W25&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/25|Translations]] are available.

'''Recent changes'''
* People who attempt to add an external link in the visual editor will now receive immediate feedback if they attempt to link to a domain that a project has decided to block. Please see [[mw:Special:MyLanguage/Edit_check#11_June_2024|Edit check]] for more details. [https://phabricator.wikimedia.org/T366751]
* The new [[mw:Special:MyLanguage/Extension:CommunityConfiguration|Community Configuration extension]] is available [[testwiki:Special:CommunityConfiguration|on Test Wikipedia]]. This extension allows communities to customize specific features to meet their local needs. Currently only Growth features are configurable, but the extension will support other [[mw:Special:MyLanguage/Community_configuration#Use_cases|Community Configuration use cases]] in the future. [https://phabricator.wikimedia.org/T323811][https://phabricator.wikimedia.org/T360954]
* The dark mode [[Special:Preferences#mw-prefsection-betafeatures|beta feature]] is now available on category and help pages, as well as more special pages. There may be contrast issues. Please report bugs on the [[mw:Talk:Reading/Web/Accessibility_for_reading|project talk page]]. [https://phabricator.wikimedia.org/T366370]

'''Problems'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] Cloud Services tools were not available for 25 minutes last week. This was caused by a faulty hardware cable in the data center. [https://wikitech.wikimedia.org/wiki/Incidents/2024-06-11_WMCS_Ceph]
* Last week, styling updates were made to the Vector 2022 skin. This caused unforeseen issues with templates, hatnotes, and images. Changes to templates and hatnotes were reverted. Most issues with images were fixed. If you still see any, [[phab:T367463|report them here]]. [https://phabricator.wikimedia.org/T367480]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.10|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-06-18|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-06-19|en}}. It will be on all wikis from {{#time:j xg|2024-06-20|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* Starting June 18, the [[mw:Special:MyLanguage/Help:Edit check#ref|Reference Edit Check]] will be deployed to [[phab:T361843|a new set of Wikipedias]]. This feature is intended to help newcomers and to assist edit-patrollers by inviting people who are adding new content to a Wikipedia article to add a citation when they do not do so themselves. During [[mw:Special:MyLanguage/Edit_check#Reference_Check_A/B_Test|a test at 11 wikis]], the number of citations added [https://diff.wikimedia.org/?p=127553 more than doubled] when Reference Check was shown to people. Reference Check is [[mw:Special:MyLanguage/Edit check/Configuration|community configurable]]. [https://phabricator.wikimedia.org/T361843]&lt;!-- NOTE: THE DIFF BLOG WILL BE PUBLISHED ON MONDAY --&gt;
* [[m:Special:MyLanguage/Mailing_lists|Mailing lists]] will be unavailable for roughly two hours on Tuesday 10:00–12:00 UTC. This is to enable migration to a new server and upgrade its software. [https://phabricator.wikimedia.org/T367521]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/25|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W25&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:48, 17 June 2024 (UTC)
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== Tech News: 2024-26 ==

&lt;section begin=&quot;technews-2024-W26&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/26|Translations]] are available.

'''Recent changes'''
* Editors will notice that there have been some changes to the background color of text in the diff view, and the color of the byte-change numbers, last week. These changes are intended to make text more readable in both light mode and dark mode, and are part of a larger effort to increase accessibility. You can share your comments or questions [[mw:Talk:Reading/Web/Accessibility for reading|on the project talkpage]]. [https://phabricator.wikimedia.org/T361717]
* The text colors that are used for visited-links, hovered-links, and active-links, were also slightly changed last week to improve their accessibility in both light mode and dark mode. [https://phabricator.wikimedia.org/T366515]

'''Problems'''
* You can [[mw:Special:MyLanguage/Help:DiscussionTools#Talk pages permalinking|copy permanent links to talk page comments]] by clicking on a comment's timestamp. [[mw:Talk pages project/Permalinks|This feature]] did not always work when the topic title was very long and the link was used as a wikitext link. This has been fixed. Thanks to Lofhi for submitting the bug. [https://phabricator.wikimedia.org/T356196]

'''Changes later this week'''
* [[File:Octicons-sync.svg|12px|link=|alt=|Recurrent item]] The [[mw:MediaWiki 1.43/wmf.11|new version]] of MediaWiki will be on test wikis and MediaWiki.org from {{#time:j xg|2024-06-25|en}}. It will be on non-Wikipedia wikis and some Wikipedias from {{#time:j xg|2024-06-26|en}}. It will be on all wikis from {{#time:j xg|2024-06-27|en}} ([[mw:MediaWiki 1.43/Roadmap|calendar]]). [https://wikitech.wikimedia.org/wiki/Deployments/Train][https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]
* Starting 26 June, all talk pages messages' timestamps will become a link at English Wikipedia, making this feature available for you to use at all wikis. This link is a permanent link to the comment. It allows users to find the comment they were linked to, even if this comment has since been moved elsewhere. You can read more about this feature [[DiffBlog:/2024/01/29/talk-page-permalinks-dont-lose-your-threads/|on Diff]] or [[mw:Special:MyLanguage/Help:DiscussionTools#Talk pages permalinking|on Mediawiki.org]]. [https://phabricator.wikimedia.org/T365974]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/26|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W26&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:32, 24 June 2024 (UTC)
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== Tech News: 2024-27 ==

&lt;section begin=&quot;technews-2024-W27&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/27|Translations]] are available.

'''Recent changes'''
* Over the next three weeks, dark mode will become available for all users, both logged-in and logged-out, starting with the mobile web version. This fulfils one of the [[m:Special:MyLanguage/Community_Wishlist_Survey_2023/Reading/Dark_mode|top-requested community wishes]], and improves low-contrast reading and usage in low-light settings. As part of these changes, dark mode will also work on User-pages and Portals. There is more information in [[mw:Special:MyLanguage/Reading/Web/Accessibility_for_reading/Updates#June_2024:_Typography_and_dark_mode_deployments,_new_global_preferences|the latest Web team update]]. [https://phabricator.wikimedia.org/T366364]
* Logged-in users can now set [[m:Special:GlobalPreferences#mw-prefsection-rendering-skin-skin-prefs|global preferences for the text-size and dark-mode]], thanks to a combined effort across Foundation teams. This allows Wikimedians using multiple wikis to set up a consistent reading experience easily, for example by switching between light and dark mode only once for all wikis. [https://phabricator.wikimedia.org/T341278] 
* If you use a very old web browser some features might not work on the Wikimedia wikis. This affects Internet Explorer 11 and versions of Chrome, Firefox and Safari older than 2016. This change makes it possible to use new [[d:Q46441|CSS]] features and to send less code to all readers. [https://phabricator.wikimedia.org/T288287][https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:How_to_make_a_MediaWiki_skin#Using_CSS_variables_for_supporting_different_themes_e.g._dark_mode]
* Wikipedia Admins can customize local wiki configuration options easily using [[mw:Special:MyLanguage/Community Configuration|Community Configuration]]. Community Configuration was created to allow communities to customize how some features work, because each language wiki has unique needs. At the moment, admins can configure [[mw:Special:MyLanguage/Growth/Feature_summary|Growth features]] on their home wikis, in order to better recruit and retain new editors. More options will be provided in the coming months. [https://phabricator.wikimedia.org/T366458]
* Editors interested in language issues that are related to [[w:en:Unicode|Unicode standards]], can now discuss those topics at [[mw:Talk:WMF membership with Unicode Consortium|a new conversation space in MediaWiki.org]]. The Wikimedia Foundation is now a [[mw:Special:MyLanguage/WMF membership with Unicode Consortium|member of the Unicode Consortium]], and the coordination group can collaboratively review the issues discussed and, where appropriate, bring them to the attention of the Unicode Consortium.
* One new wiki has been created: a {{int:project-localized-name-group-wikipedia}} in [[d:Q2891049|Mandailing]] ([[w:btm:|&lt;code&gt;w:btm:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T368038] 

'''Problems'''
* Editors can once again click on links within the visual editor's citation-preview, thanks to a bug fix by the Editing Team. [https://phabricator.wikimedia.org/T368119]

'''Future changes'''
* Please [https://wikimediafoundation.limesurvey.net/758713?lang=en help us to improve Tech News by taking this short survey]. The goal is to better meet the needs of the various types of people who read Tech News. The survey will be open for 2 weeks. The survey is covered by [https://foundation.wikimedia.org/wiki/Legal:Tech_News_Survey_2024_Privacy_Statement this privacy statement]. Some translations are available.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/27|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W27&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:59, 1 July 2024 (UTC)
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== Tech News: 2024-28 ==

&lt;section begin=&quot;technews-2024-W28&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/28|Translations]] are available.

'''Recent changes'''
* At the Wikimedia Foundation a new task force was formed to replace the disabled Graph with [[mw:Special:MyLanguage/Extension:Chart/Project|more secure, easy to use, and extensible Chart]]. You can [[mw:Special:MyLanguage/Newsletter:Chart Project|subscribe to the newsletter]] to get notified about new project updates and other news about Chart.
* The [[m:Special:MyLanguage/CampaignEvents|CampaignEvents]] extension is now available on Meta-wiki, Igbo Wikipedia, and Swahili Wikipedia, and can be requested on your wiki. This extension helps in managing and making events more visible, giving Event organizers the ability to use tools like the Event registration tool. To learn more about the deployment status and how to request this extension for your wiki, visit the [[m:Special:MyLanguage/CampaignEvents/Deployment_status|CampaignEvents page on Meta-wiki]]. 
* Editors using the iOS Wikipedia app who have more than 50 edits can now use the [[mw:Special:MyLanguage/Wikimedia Apps/iOS Suggested edits#Add an image|Add an Image]] feature. This feature presents opportunities for small but useful contributions to Wikipedia.
* Thank you to [[mw:MediaWiki Product Insights/Contributor retention and growth/Celebration|all of the authors]] who have contributed to MediaWiki Core. As a result of these contributions, the [[mw:MediaWiki Product Insights/Contributor retention and growth|percentage of authors contributing more than 5 patches has increased by 25% since last year]], which helps ensure the sustainability of the platform for the Wikimedia projects.

'''Problems'''
* A problem with the color of the talkpage tabs always showing as blue, even for non-existent pages which should have been red, affecting the Vector 2022 skin, [[phab:T367982|has been fixed]]. 

'''Future changes'''
* The Trust and Safety Product team wants to introduce [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]] with as little disruption to tools and workflows as possible. Volunteer developers, including gadget and user-script maintainers, are kindly asked to update the code of their tools and features to handle temporary accounts. The team has [[mw:Trust and Safety Product/Temporary Accounts/For developers|created documentation]] explaining how to do the update. [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/For developers/2024-04 CTA|Learn more]].

'''Tech News survey'''
* Please [https://wikimediafoundation.limesurvey.net/758713?lang=en help us to improve Tech News by taking this short survey]. The goal is to better meet the needs of the various types of people who read Tech News. The survey will be open for 1 more week. The survey is covered by [https://foundation.wikimedia.org/wiki/Legal:Tech_News_Survey_2024_Privacy_Statement this privacy statement]. Some translations are available.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/28|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W28&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:31, 8 July 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=27080357 --&gt;

== Tech News: 2024-29 ==

&lt;section begin=&quot;technews-2024-W29&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/29|Translations]] are available.

'''Tech News survey'''
* Please [https://wikimediafoundation.limesurvey.net/758713?lang=en help us to improve Tech News by taking this short survey]. The goal is to better meet the needs of the various types of people who read Tech News. The survey will be open for 3 more days. The survey is covered by [https://foundation.wikimedia.org/wiki/Legal:Tech_News_Survey_2024_Privacy_Statement this privacy statement]. Some translations are available.

'''Recent changes'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Wikimedia developers can now officially continue to use both [[mw:Special:MyLanguage/Gerrit|Gerrit]] and [[mw:Special:MyLanguage/GitLab|GitLab]], due to a June 24 decision by the Wikimedia Foundation to support software development on both platforms. Gerrit and GitLab are both code repositories used by developers to write, review, and deploy the software code that supports the MediaWiki software that the wiki projects are built on, as well as the tools used by editors to create and improve content. This decision will safeguard the productivity of our developers and prevent problems in code review from affecting our users. More details are available in the [[mw:GitLab/Migration status|Migration status]] page.
* The Wikimedia Foundation seeks applicants for the [[m:Special:MyLanguage/Product and Technology Advisory Council/Proposal|Product and Technology Advisory Council]] (PTAC). This group will bring technical contributors and Wikimedia Foundation together to co-define a more resilient, future-proof technological platform. Council members will evaluate and consult on the movement's product and technical activities, so that we develop multi-generational projects. We are looking for a range of technical contributors across the globe, from a variety of Wikimedia projects. [[m:Special:MyLanguage/Product and Technology Advisory Council/Proposal#Joining the PTAC as a technical volunteer|Please apply here by August 10]].
* Editors with rollback user-rights who use the Wikipedia App for Android can use the new [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android/Anti Vandalism|Edit Patrol]] features. These features include a new feed of Recent Changes, related links such as Undo and Rollback, and the ability to create and save a personal library of user talk messages to use while patrolling. If your wiki wants to make these features available to users who do not have rollback rights but have reached a certain edit threshold, [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android#Contact us|you can contact the team]]. You can [[diffblog:2024/07/10/ِaddressing-vandalism-with-a-tap-the-journey-of-introducing-the-patrolling-feature-in-the-mobile-app/|read more about this project on Diff blog]].
* Editors who have access to [[m:Special:MyLanguage/The_Wikipedia_Library|The Wikipedia Library]] can once again use non-open access content in SpringerLinks, after the Foundation [[phab:T368865|contacted]] them to restore access. You can read more about [[m:Tech/News/Recently_resolved_community_tasks|this and 21 other community-submitted tasks that were completed last week]]. 

'''Changes later this week'''
* This week, [[mw:Special:MyLanguage/Reading/Web/Accessibility for reading/Updates/2024-07 deployments|dark mode will be available on a number of Wikipedias]], both desktop and mobile, for logged-in and logged-out users. Interface admins and user script maintainers are encouraged to check gadgets and user scripts in the dark mode, to find any hard-coded colors and fix them. There are some [[mw:Special:MyLanguage/Recommendations for night mode compatibility on Wikimedia wikis|recommendations for dark mode compatibility]] to help.

'''Future changes'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Next week, functionaries, volunteers maintaining tools, and software development teams are invited to test the [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]] feature on testwiki. Temporary accounts is a feature that will help improve privacy on the wikis. No further temporary account deployments are scheduled yet. Please [[mw:Talk:Trust and Safety Product/Temporary Accounts|share your opinions and questions on the project talk page]]. [https://phabricator.wikimedia.org/T348895]
* Editors who upload files cross-wiki, or teach other people how to do so, may wish to join a Wikimedia Commons discussion. The Commons community is discussing limiting who can upload files through the cross-wiki upload/Upload dialog feature to users auto-confirmed on Wikimedia Commons. This is due to the large amount of copyright violations uploaded this way. There is a short summary at [[c:Special:MyLanguage/Commons:Cross-wiki upload|Commons:Cross-wiki upload]] and [[c:Commons:Village pump/Proposals#Deactivate cross-wiki uploads for new users|discussion at Commons:Village Pump]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/29|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].'' You can also get other news from the [[m:Special:MyLanguage/Wikimedia Foundation Bulletin|Wikimedia Foundation Bulletin]].
&lt;/div&gt;&lt;section end=&quot;technews-2024-W29&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:31, 16 July 2024 (UTC)
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== Tech News: 2024-30 ==

&lt;section begin=&quot;technews-2024-W30&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/30|Translations]] are available.

'''Feature News'''
* Stewards can now [[:m:Special:MyLanguage/Global_blocks|globally block]] accounts. Before [[phab:T17294|the change]] only IP addresses and IP ranges could be blocked globally. Global account blocks are useful when the blocked user should not be logged out. [[:m:Special:MyLanguage/Global_locks|Global locks]] (a similar tool logging the user out of their account) are unaffected by this change. The new global account block feature is related to the [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|Temporary Accounts]] project, which is a new type of user account that replaces IP addresses of unregistered editors that are no longer made public.
* Later this week, Wikimedia site users will notice that the Interface of [[mw:Special:MyLanguage/Extension:FlaggedRevs|FlaggedRevs]] (also known as &quot;Pending Changes&quot;) is improved and consistent with the rest of the MediaWiki interface and [[mw:Special:MyLanguage/Codex|Wikimedia's design system]]. The FlaggedRevs interface experience on mobile and [[mw:Special:MyLanguage/Skin:MinervaNeue|Minerva skin]] was inconsistent before it was fixed and ported to [[mw:Special:MyLanguage/Codex|Codex]] by the WMF Growth team and some volunteers. [https://phabricator.wikimedia.org/T191156]
*  Wikimedia site users can now submit account vanishing requests via [[m:Special:GlobalVanishRequest|GlobalVanishRequest]]. This feature is used when a contributor wishes to stop editing forever. It helps you hide your past association and edit to protect your privacy. Once processed, the account will be locked and renamed. [https://phabricator.wikimedia.org/T367329]
* Have you tried monitoring and addressing vandalism in Wikipedia using your phone? [https://diff.wikimedia.org/2024/07/10/%d9%90addressing-vandalism-with-a-tap-the-journey-of-introducing-the-patrolling-feature-in-the-mobile-app/ A Diff blog post on Patrolling features in the Mobile App] highlights some of the new capabilities of the feature, including swiping through a feed of recent changes and a personal library of user talk messages for use when patrolling from your phone. 
* Wikimedia contributors and GLAM (galleries, libraries, archives, and museums) organisations can now learn and measure the impact Wikimedia Commons is having towards creating quality encyclopedic content using the [https://doc.wikimedia.org/generated-data-platform/aqs/analytics-api/reference/commons.html Commons Impact Metrics] analytics dashboard. The dashboard offers organizations analytics on things like monthly edits in a category, the most viewed files, and which Wikimedia articles are using Commons images. As a result of these new data dumps, GLAM organisation can more reliably measure their return on investment for programs bringing content into the digital Commons. [https://diff.wikimedia.org/2024/07/19/commons-impact-metrics-now-available-via-data-dumps-and-api/]

'''Project Updates'''
*  Come share your ideas for improving the wikis on the newly reopened [[m:Special:MyLanguage/Community Wishlist|Community Wishlist]]. The Community Wishlist is Wikimedia’s forum for volunteers to share ideas (called wishes) to improve how the wikis work. The new version of the wishlist is always open, works with both wikitext and Visual Editor, and allows wishes in any language.

'''Learn more'''
* Have you ever wondered how Wikimedia software works across over 300 languages? This is 253 languages more than the Google Chrome interface, and it's no accident. The Language and Product Localization Team at the Wikimedia Foundation supports your work by adapting all the tools and interfaces in the MediaWiki software so that contributors in our movement who translate pages and strings can translate them and have the sites in all languages. Read more about the team and their upcoming work on [https://diff.wikimedia.org/2024/07/17/building-towards-a-robust-multilingual-knowledge-ecosystem-for-the-wikimedia-movement/ Diff]. 
* How can Wikimedia build innovative and experimental products while maintaining such heavily used websites? A recent [https://diff.wikimedia.org/2024/07/09/on-the-value-of-experimentation/ blog post] by WMF staff Johan Jönsson highlights the work of the [[m:Future Audiences#Objectives and Key Results|WMF Future Audience initiative]], where the goal is not to build polished products but test out new ideas, such as a [[m:Future_Audiences/Experiments: conversational/generative AI|ChatGPT plugin]] and [[m:Future_Audiences/Experiment:Add a Fact|Add a Fact]], to help take Wikimedia into the future. 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/30|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].'' You can also get other news from the [[m:Special:MyLanguage/Wikimedia Foundation Bulletin|Wikimedia Foundation Bulletin]].
&lt;/div&gt;&lt;section end=&quot;technews-2024-W30&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:04, 23 July 2024 (UTC)
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== Tech News: 2024-31 ==

&lt;section begin=&quot;technews-2024-W31&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/31|Translations]] are available.

'''Feature news'''
* Editors using the Visual Editor in languages that use non-Latin characters for numbers, such as Hindi, Manipuri and Eastern Arabic, may notice some changes in the formatting of reference numbers. This is a side effect of preparing a new sub-referencing feature, and will also allow fixing some general numbering issues in Visual Editor. If you notice any related problems on your wiki, please share details at the [[m:Talk:WMDE Technical Wishes/Sub-referencing|project talkpage]].

'''Bugs status'''
* Some logged-in editors were briefly unable to edit or load pages last week. [[phab:T370304|These errors]] were mainly due to the addition of new [[mw:Special:MyLanguage/Help:Extension:Linter|linter]] rules which led to caching problems. Fixes have been applied and investigations are continuing.
* Editors can use the [[mw:Special:MyLanguage/Trust and Safety Product/IP Info|IP Information tool]] to get information about IP addresses. This tool is available as a Beta Feature in your preferences. The tool was not available for a few days last week, but is now working again. Thank you to Shizhao for filing the bug report. You can read about that, and [[m:Tech/News/Recently resolved community tasks#2024-07-25|28 other community-submitted tasks]] that were resolved last week.

'''Project updates'''
* There are new features and improvements to Phabricator from the Release Engineering and Collaboration Services teams, and some volunteers, including: the search systems, the new task creation system, the login systems, the translation setup which has resulted in support for more languages (thanks to Pppery), and fixes for many edge-case errors. You can [[phab:phame/post/view/316/iterative_improvements/|read details about these and other improvements in this summary]].
* There is an [[mw:Special:MyLanguage/Extension:Chart/Project/Updates|update on the Charts project]]. The team has decided which visualization library to use, which chart types to start focusing on, and where to store chart definitions.
* One new wiki has been created: a {{int:project-localized-name-group-wikivoyage}} in [[d:Q9056|Czech]] ([[voy:cs:|&lt;code&gt;voy:cs:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T370905] 

'''Learn more'''
* There is a [[diffblog:2024/07/26/the-journey-to-open-our-first-data-center-in-south-america/|new Wikimedia Foundation data center]] in São Paulo, Brazil which helps to reduce load times.
* There is new [[diffblog:2024/07/22/the-perplexing-process-of-uploading-images-to-wikipedia/|user research]] on problems with the process of uploading images.
* Commons Impact Metrics are [[diffblog:2024/07/19/commons-impact-metrics-now-available-via-data-dumps-and-api/|now available]] via data dumps and API.
* The latest quarterly [[mw:Technical Community Newsletter/2024/July|Technical Community Newsletter]] is now available.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/31|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W31&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:10, 29 July 2024 (UTC)
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== Tech News: 2024-32 ==

&lt;section begin=&quot;technews-2024-W32&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/32|Translations]] are available.

'''Feature news'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Two new parser functions will be available this week: &lt;code&gt;&lt;nowiki&gt;{{&lt;/nowiki&gt;[[mw:Special:MyLanguage/Help:Magic_words#dir|#dir]]&lt;nowiki&gt;}}&lt;/nowiki&gt;&lt;/code&gt; and &lt;code&gt;&lt;nowiki&gt;{{&lt;/nowiki&gt;[[mw:Special:MyLanguage/Help:Magic_words#bcp47|#bcp47]]&lt;nowiki&gt;}}&lt;/nowiki&gt;&lt;/code&gt;. These will reduce the need for &lt;code&gt;Template:Dir&lt;/code&gt; and &lt;code&gt;Template:BCP47&lt;/code&gt; on Commons and allow us to [[phab:T343131|drop 100 million rows]] from the &quot;what links here&quot; database. Editors at any wiki that use these templates, can help by replacing the templates with these new functions. The templates at Commons will be updated during the Hackathon at Wikimania. [https://phabricator.wikimedia.org/T359761][https://phabricator.wikimedia.org/T366623]
* Communities can request the activation of the visual editor on entire namespaces where discussions sometimes happen (for instance ''Wikipedia:'' or ''Wikisource:'' namespaces) if they understand the [[mw:Special:MyLanguage/Help:VisualEditor/FAQ#WPNS|known limitations]]. For discussions, users can already use [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]] in these namespaces.
* The tracking category &quot;Pages using Timeline&quot; has been renamed to &quot;Pages using the EasyTimeline extension&quot; [https://translatewiki.net/wiki/Special:Translations?message=MediaWiki%3ATimeline-tracking-category&amp;namespace=8 in TranslateWiki]. Wikis that have created the category locally should rename their local creation to match.

'''Project updates'''
* Editors who help to organize WikiProjects and similar on-wiki collaborations, are invited to share ideas and examples of successful collaborations with the Campaigns and Programs teams. You can fill out [[m:Special:MyLanguage/Campaigns/WikiProjects|a brief survey]] or share your thoughts [[m:Talk:Campaigns/WikiProjects|on the talkpage]]. The teams are particularly looking for details about successful collaborations on non-English wikis.
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] The new parser is being rolled out on {{int:project-localized-name-group-wikivoyage}} wikis over the next few months. The {{int:project-localized-name-enwikivoyage}} and {{int:project-localized-name-hewikivoyage}} were [[phab:T365367|switched]] to Parsoid last week. For more information, see [[mw:Parsoid/Parser_Unification|Parsoid/Parser Unification]].

'''Learn more'''
* There will be more than 200 sessions at Wikimania this week. Here is a summary of some of the [[diffblog:2024/08/05/interested-in-product-and-tech-here-are-some-wikimania-sessions-you-dont-want-to-miss/|key sessions related to the product and technology area]].
* The latest [[m:Special:MyLanguage/Wikimedia Foundation Bulletin/2024/07-02|Wikimedia Foundation Bulletin]] is available.
* The latest quarterly [[mw:Special:MyLanguage/Wikimedia Language and Product Localization/Newsletter/2024/July|Language and Internationalization newsletter]] is available. It includes: New design previews for Translatable pages; Updates about MinT for Wiki Readers; the release of Translation dumps; and more.
* The latest quarterly [[mw:Special:MyLanguage/Growth/Newsletters/31|Growth newsletter]] is available.
* The latest monthly [[mw:Special:MyLanguage/MediaWiki Product Insights/Reports/July 2024|MediaWiki Product Insights newsletter]] is available.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/32|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W32&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:43, 5 August 2024 (UTC)
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== Tech News: 2024-33 ==

&lt;section begin=&quot;technews-2024-W33&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/33|Translations]] are available.

'''Feature news'''
* [[mw:Special:MyLanguage/Extension:AbuseFilter|AbuseFilter]] editors and maintainers can now [[mw:Special:MyLanguage/Extension:AbuseFilter/Actions#Show a CAPTCHA|make a CAPTCHA show if a filter matches an edit]]. This allows communities to quickly respond to spamming by automated bots. [https://phabricator.wikimedia.org/T20110]
* [[m:Special:MyLanguage/Stewards|Stewards]] can now specify if global blocks should prevent account creation. Before [[phab:T17273|this change]] by the [[mw:Special:MyLanguage/Trust and Safety Product|Trust and Safety Product]] Team, all global blocks would prevent account creation. This will allow stewards to reduce the unintended side-effects of global blocks on IP addresses.

'''Project updates'''
* [[wikitech:Help talk:Toolforge/Toolforge standards committee#August_2024_committee_nominations|Nominations are open on Wikitech]] for new members to refresh the [[wikitech:Help:Toolforge/Toolforge standards committee|Toolforge standards committee]]. The committee oversees the Toolforge [[wikitech:Help:Toolforge/Right to fork policy|Right to fork policy]] and [[wikitech:Help:Toolforge/Abandoned tool policy|Abandoned tool policy]] among other duties. Nominations will remain open until at least 2024-08-26.
* One new wiki has been created: a {{int:project-localized-name-group-wikipedia}} in [[d:Q2880037|West Coast Bajau]] ([[w:bdr:|&lt;code&gt;w:bdr:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T371757]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/33|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W33&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:21, 12 August 2024 (UTC)
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== Tech News: 2024-34 ==

&lt;section begin=&quot;technews-2024-W34&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/34|Translations]] are available.

'''Feature news'''
* Editors who want to re-use references but with different details such as page numbers, will be able to do so by the end of 2024, using a new [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing#Sub-referencing in a nutshell|sub-referencing]] feature. You can read more [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|about the project]] and [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing#Test|how to test the prototype]].
* Editors using tracking categories to identify which pages use specific extensions may notice that six of the categories have been renamed to make them more easily understood and consistent. These categories are automatically added to pages that use specialized MediaWiki extensions. The affected names are for: [https://translatewiki.net/wiki/Special:Translations?message=MediaWiki%3Aintersection-category&amp;namespace=8 DynamicPageList], [https://translatewiki.net/wiki/Special:Translations?message=MediaWiki%3Akartographer-tracking-category&amp;namespace=8 Kartographer], [https://translatewiki.net/wiki/Special:Translations?message=MediaWiki%3Aphonos-tracking-category&amp;namespace=8 Phonos], [https://translatewiki.net/wiki/Special:Translations?message=MediaWiki%3Arss-tracking-category&amp;namespace=8 RSS], [https://translatewiki.net/wiki/Special:Translations?message=MediaWiki%3Ascore-use-category&amp;namespace=8 Score], [https://translatewiki.net/wiki/Special:Translations?message=MediaWiki%3Awikihiero-usage-tracking-category&amp;namespace=8 WikiHiero]. Wikis that have created the category locally should rename their local creation to match. Thanks to Pppery for these improvements. [https://phabricator.wikimedia.org/T347324]
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Technical volunteers who edit modules and want to get a list of the categories used on a page, can now do so using the &lt;code&gt;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;categories&lt;/bdi&gt;&lt;/code&gt; property of &lt;code&gt;&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;[[mediawikiwiki:Special:MyLanguage/Extension:Scribunto/Lua reference manual#Title objects|mw.title objects]]&lt;/bdi&gt;&lt;/code&gt;. This enables wikis to configure workflows such as category-specific edit notices. Thanks to SD001 for these improvements. [https://phabricator.wikimedia.org/T50175][https://phabricator.wikimedia.org/T85372]

'''Bugs status'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Your help is needed to check if any pages need to be moved or deleted. A maintenance script was run to clean up unreachable pages (due to Unicode issues or introduction of new namespaces/namespace aliases). The script tried to find appropriate names for the pages (e.g. by following the Unicode changes or by moving pages whose titles on Wikipedia start with &lt;code&gt;Talk:WP:&lt;/code&gt; so that their titles start with &lt;code&gt;Wikipedia talk:&lt;/code&gt;), but it may have failed for some pages, and moved them to &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;[[Special:PrefixIndex/T195546/]]&lt;/bdi&gt; instead. Your community should check if any pages are listed there, and move them to the correct titles, or delete them if they are no longer needed. A full log (including pages for which appropriate names could be found) is available in [[phab:P67388]].
* Editors who volunteer as [[mw:Special:MyLanguage/Help:Growth/Mentorship|mentors]] to newcomers on their wiki are once again able to access lists of potential mentees who they can connect with to offer help and guidance. This functionality was restored thanks to [[phab:T372164|a bug fix]]. Thank you to Mbch331 for filing the bug report. You can read about that, and 18 other community-submitted tasks that were [[m:Tech/News/Recently resolved community tasks|resolved last week]].

'''Project updates'''
* The application deadline for the [[m:Special:MyLanguage/Product and Technology Advisory Council/Proposal|Product &amp; Technology Advisory Council]] (PTAC) has been extended to September 16. Members will help by providing advice to Foundation Product and Technology leadership on short and long term plans, on complex strategic problems, and help to get feedback from more contributors and technical communities. Selected members should expect to spend roughly 5 hours per month for the Council, during the one year pilot. Please consider applying, and spread the word to volunteers you think would make a positive contribution to the committee.

'''Learn more'''
* The [[m:Special:MyLanguage/Coolest Tool Award#2024 Winners|2024 Coolest Tool Awards]] were awarded at Wikimania, in seven categories. For example, one award went to the ISA Tool, used for adding structured data to files on Commons, which was recently improved during the [[m:Event:Wiki Mentor Africa ISA Hackathon 2024|Wiki Mentor Africa Hackathon]]. You can see video demonstrations of each tool at the awards page. Congratulations to this year's recipients, and thank you to all tool creators and maintainers.
* The latest [[m:Special:MyLanguage/Wikimedia Foundation Bulletin/2024/08-01|Wikimedia Foundation Bulletin]] is available, and includes some highlights from Wikimania, an upcoming Language community meeting, and other news from the movement.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/34|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W34&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:54, 20 August 2024 (UTC)
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== Tech News: 2024-35 ==

&lt;section begin=&quot;technews-2024-W35&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/35|Translations]] are available.

'''Feature news'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Administrators can now test the [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]] feature on test2wiki. This was done to allow cross-wiki testing of temporary accounts, for when temporary accounts switch between projects. The feature was enabled on testwiki a few weeks ago. No further temporary account deployments are scheduled yet. Temporary Accounts is a project to create a new type of user account that replaces IP addresses of unregistered editors which are no longer made public. Please [[mw:Talk:Trust and Safety Product/Temporary Accounts|share your opinions and questions on the project talk page]].
* Later this week, editors at wikis that use [[mw:Special:MyLanguage/Extension:FlaggedRevs|FlaggedRevs]] (also known as &quot;Pending Changes&quot;) may notice that the indicators at the top of articles have changed. This change makes the system more consistent with the rest of the MediaWiki interface. [https://phabricator.wikimedia.org/T191156]

'''Bugs status'''
* Editors who use the 2010 wikitext editor, and use the Character Insert buttons, will [[phab:T361465|no longer]] experience problems with the buttons adding content into the edit-summary instead of the edit-window. You can read more about that, and 26 other community-submitted tasks that were [[m:Tech/News/Recently resolved community tasks|resolved last week]].

'''Project updates'''
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]] Please review and vote on [[m:Special:MyLanguage/Community Wishlist/Focus areas|Focus Areas]], which are groups of wishes that share a problem. Focus Areas were created for the newly reopened Community Wishlist, which is now open year-round for submissions. The first batch of focus areas are specific to moderator workflows, around welcoming newcomers, minimizing repetitive tasks, and prioritizing tasks. Once volunteers have reviewed and voted on focus areas, the Foundation will then review and select focus areas for prioritization.
* Do you have a project and are willing to provide a three (3) month mentorship for an intern? [[mw:Special:MyLanguage/Outreachy|Outreachy]] is a twice a year program for people to participate in a paid internship that will start in December 2024 and end in early March 2025, and they need mentors and projects to work on. Projects can be focused on coding or non-coding (design, documentation, translation, research). See the Outreachy page for more details, and a list of past projects since 2013.

'''Learn more'''
* If you're curious about the product and technology improvements made by the Wikimedia Foundation last year, read [[diffblog:2024/08/21/wikimedia-foundation-product-technology-improving-the-user-experience/|this recent highlights summary on Diff]].
* To learn more about the technology behind the Wikimedia projects, you can now watch sessions from the technology track at Wikimania 2024 on Commons. This week, check out:
** [[c:File:Wikimania 2024 - Ohrid - Day 2 - Community Configuration - Shaping On-Wiki Functionality Together.webm|Community Configuration - Shaping On-Wiki Functionality Together]] (55 mins) - about the [[mw:Special:MyLanguage/Community Configuration|Community Configuration]] project.
** [[c:File:Wikimania 2024 - Belgrade - Day 1 - Future of MediaWiki. A sustainable platform to support a collaborative user base and billions of page views.webm|Future of MediaWiki. A sustainable platform to support a collaborative user base and billions of page views]] (30 mins) - an overview for both technical and non technical audiences, covering some of the challenges and open questions, related to the [[mw:MediaWiki Product Insights|platform evolution, stewardship and developer experiences]] research.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/35|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W35&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:33, 26 August 2024 (UTC)
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== Tech News: 2024-36 ==

&lt;section begin=&quot;technews-2024-W36&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/36|Translations]] are available.

'''Weekly highlight'''
* Editors and volunteer developers interested in data visualisation can now test the new software for charts. Its early version is available on beta Commons and beta Wikipedia. This is an important milestone before making charts available on regular wikis. You can [[mw:Special:MyLanguage/Extension:Chart/Project/Updates|read more about this project update]] and help to test the charts.

'''Feature news'''
* Editors who use the [[{{#special:Unusedtemplates}}]] page can now filter out pages which are expected to be there permanently, such as sandboxes, test-cases, and templates that are always substituted. Editors can add the new magic word [[mw:Special:MyLanguage/Help:Magic words#EXPECTUNUSEDTEMPLATE|&lt;code dir=&quot;ltr&quot;&gt;&lt;nowiki&gt;__EXPECTUNUSEDTEMPLATE__&lt;/nowiki&gt;&lt;/code&gt;]] to a template page to hide it from the listing. Thanks to Sophivorus and DannyS712 for these improvements. [https://phabricator.wikimedia.org/T184633]
* Editors who use the New Topic tool on discussion pages, will [[phab:T334163|now be reminded]] to add a section header, which should help reduce the quantity of newcomers who add sections without a header. You can read more about that, and {{formatnum:28}} other community-submitted tasks that were [[m:Tech/News/Recently resolved community tasks|resolved last week]].
* Last week, some Toolforge tools had occasional connection problems. The cause is still being investigated, but the problems have been resolved for now. [https://phabricator.wikimedia.org/T373243]
* Translation administrators at multilingual wikis, when editing multiple translation units, can now easily mark which changes require updates to the translation. This is possible with the [[phab:T298852#10087288|new dropdown menu]].

'''Project updates'''
* A new draft text of a policy discussing the use of Wikimedia's APIs [[m:Special:MyLanguage/API Policy Update 2024|has been published on Meta-Wiki]]. The draft text does not reflect a change in policy around the APIs; instead, it is an attempt to codify existing API rules. Comments, questions, and suggestions are welcome on [[m:Talk:API Policy Update 2024|the proposed update’s talk page]] until September 13 or until those discussions have concluded.

'''Learn more'''
* To learn more about the technology behind the Wikimedia projects, you can now watch sessions from the technology track at Wikimania 2024 on Commons. This week, check out:
** [[c:File:Wikimania 2024 - Ohrid - Day 2 - Charts, the successor of Graphs - A secure and extensible tool for data visualization.webm|Charts, the successor of Graphs - A secure and extensible tool for data visualization]] (25 mins) – about the above-mentioned Charts project.
** [[c:File:Wikimania 2024 - Ohrid - Day 3 - State of Language Technology and Onboarding at Wikimedia.webm|State of Language Technology and Onboarding at Wikimedia]] (90 mins) – about some of the language tools that support Wikimedia sites, such as [[mw:Special:MyLanguage/Content translation|Content]]/[[mw:Special:MyLanguage/Content translation/Section translation|Section Translation]], [[mw:Special:MyLanguage/MinT|MinT]], and LanguageConverter; also the current state and future of languages onboarding. [https://phabricator.wikimedia.org/T368772]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/36|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W36&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:07, 3 September 2024 (UTC)
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== Tech News: 2024-37 ==

&lt;section begin=&quot;technews-2024-W37&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/37|Translations]] are available.

'''Feature news'''
* Starting this week, the standard [[mw:Special:MyLanguage/Extension:CodeMirror|syntax highlighter]] will receive new colors that make them compatible in dark mode. This is the first of many changes to come as part of a major upgrade to syntax highlighting. You can learn more about what's to come on the [[mw:Special:MyLanguage/Help:Extension:CodeMirror|help page]]. [https://phabricator.wikimedia.org/T365311][https://phabricator.wikimedia.org/T259059]
* Editors of wikis using Wikidata will now be notified of only relevant Wikidata changes in their watchlist. This is because the Lua functions &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;entity:getSitelink()&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mw.wikibase.getSitelink(qid)&lt;/code&gt;&lt;/bdi&gt; will have their logic unified for tracking different aspects of sitelinks to reduce junk notifications from [[m:Wikidata For Wikimedia Projects/Projects/Watchlist Wikidata Sitelinks Tracking|inconsistent sitelinks tracking]]. [https://phabricator.wikimedia.org/T295356]

'''Project updates'''
*  Users of all Wikis will have access to Wikimedia sites as read-only for a few minutes on September 25, starting at 15:00 UTC. This is a planned datacenter switchover for maintenance purposes. More information will be published in Tech News and will also be posted on individual wikis in the coming weeks. [https://phabricator.wikimedia.org/T370962]
* Contributors of [[phab:T363538#10123348|11 Wikipedias]], including English will have a new &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;MOS&lt;/code&gt;&lt;/bdi&gt; namespace added to their Wikipedias. This improvement ensures that links beginning with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;MOS:&lt;/code&gt;&lt;/bdi&gt; (usually shortcuts to the [[w:en:Wikipedia:Manual of Style|Manual of Style]]) are not broken by [[w:en:Mooré|Mooré]] Wikipedia (language code &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mos&lt;/code&gt;&lt;/bdi&gt;). [https://phabricator.wikimedia.org/T363538]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/37|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W37&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:52, 9 September 2024 (UTC)
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== Tech News: 2024-38 ==

&lt;section begin=&quot;technews-2024-W38&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/38|Translations]] are available.

'''Improvements and Maintenance'''
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]] Editors interested in templates can help by reading the latest Wishlist focus area, [[m:Special:MyLanguage/Community Wishlist/Focus areas/Template recall and discovery|Template recall and discovery]], and share your feedback on the talkpage. This input helps the Community Tech team to decide the right technical approach to build. Everyone is also encouraged to continue adding [[m:Special:MyLanguage/Community Wishlist|new wishes]].
* The new automated [[{{#special:NamespaceInfo}}]] page helps editors understand which [[mw:Special:MyLanguage/Help:Namespaces|namespaces]] exist on each wiki, and some details about how they are configured. Thanks to DannyS712 for these improvements. [https://phabricator.wikimedia.org/T263513]
* [[mw:Special:MyLanguage/Help:Edit check#Reference check|References Check]] is a feature that encourages editors to add a citation when they add a new paragraph to a Wikipedia article. For a short time, the corresponding tag &quot;Edit Check (references) activated&quot; was erroneously being applied to some edits outside of the main namespace. This has been fixed. [https://phabricator.wikimedia.org/T373692]
* It is now possible for a wiki community to change the order in which a page’s categories are displayed on their wiki. By default, categories are displayed in the order they appear in the wikitext. Now, wikis with a consensus to do so can [[m:Special:MyLanguage/Requesting wiki configuration changes|request]] a configuration change to display them in alphabetical order. [https://phabricator.wikimedia.org/T373480]
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Tool authors can now access ToolsDB's [[wikitech:Portal:Data Services#ToolsDB|public databases]] from both [[m:Special:MyLanguage/Research:Quarry|Quarry]] and [[wikitech:Superset|Superset]]. Those databases have always been accessible to every [[wikitech:Portal:Toolforge|Toolforge]] user, but they are now more broadly accessible, as Quarry can be accessed by anyone with a Wikimedia account. In addition, Quarry's internal database can now be [[m:Special:MyLanguage/Research:Quarry#Querying Quarry's own database|queried from Quarry itself]]. This database contains information about all queries that are being run and starred by users in Quarry. This information was already public through the web interface, but you can now query it using SQL. You can read more about that, and {{formatnum:20}} other community-submitted tasks that were [[m:Tech/News/Recently resolved community tasks|resolved last week]].
* Any pages or tools that still use the very old CSS classes &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mw-message-box&lt;/code&gt;&lt;/bdi&gt; need to be updated. These old classes will be removed next week or soon afterwards. Editors can use a [https://global-search.toolforge.org/?q=mw-message-box&amp;regex=1&amp;namespaces=&amp;title= global-search] to determine what needs to be changed. It is possible to use the newer &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;cdx-message&lt;/code&gt;&lt;/bdi&gt; group of classes as a replacement (see [https://doc.wikimedia.org/codex/latest/components/demos/message.html#css-only-version the relevant Codex documentation], and [https://meta.wikimedia.org/w/index.php?title=Tech/Header&amp;diff=prev&amp;oldid=27449042 an example update]), but using locally defined onwiki classes would be best. [https://phabricator.wikimedia.org/T374499]

'''Technical project updates'''
* Next week, all Wikimedia wikis will be read-only for a few minutes. This will start on September 25 at [https://zonestamp.toolforge.org/1727276400 15:00 UTC]. This is a planned datacenter switchover for maintenance purposes. [[m:Special:MyLanguage/Tech/Server switch|This maintenance process also targets other services.]] The previous switchover took 3 minutes, and the Site Reliability Engineering teams use many tools to make sure that this essential maintenance work happens as quickly as possible. [https://phabricator.wikimedia.org/T370962]

'''Tech in depth'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] The latest monthly [[mw:Special:MyLanguage/MediaWiki Product Insights/Reports/August 2024|MediaWiki Product Insights newsletter]] is available. This edition includes details about: research about [[mw:Special:MyLanguage/Manual:Hooks|hook]] handlers to help simplify development, research about performance improvements, work to improve the REST API for end-users, and more.
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] To learn more about the technology behind the Wikimedia projects, you can now watch sessions from the technology track at Wikimania 2024 on Commons. This week, check out: 
** [[c:File:Wikimania 2024 - Auditorium Kyiv - Day 4 - Hackathon Showcase.webm|Hackathon Showcase]] (45 mins) - 19 short presentations by some of the Hackathon participants, describing some of the projects they worked on, such as automated testing of maintenance scripts, a video-cutting command line tool, and interface improvements for various tools. There are [[phab:T369234|more details and links available]] in the Phabricator task.
** [[c:File:Co-Creating a Sustainable Future for the Toolforge Ecosystem.webm|Co-Creating a Sustainable Future for the Toolforge Ecosystem]] (40 mins) - a roundtable discussion for tool-maintainers, users, and supporters of Toolforge about how to make the platform sustainable and how to evaluate the tools available there.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/38|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W38&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:02, 17 September 2024 (UTC)
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== Tech News: 2024-39 ==

&lt;section begin=&quot;technews-2024-W39&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/39|Translations]] are available.

'''Weekly highlight'''
* All wikis will be [[m:Special:MyLanguage/Tech/Server switch|read-only]] for a few minutes on Wednesday September 25 at [https://zonestamp.toolforge.org/1727276400 15:00 UTC]. Reading the wikis will not be interrupted, but editing will be paused. These twice-yearly processes allow WMF's site reliability engineering teams to remain prepared to keep the wikis functioning even in the event of a major interruption to one of our data centers.

'''Updates for editors'''
[[File:Add alt text from a halfsheet, with the article behind.png|thumb|A screenshot of the interface for the Alt Text suggested-edit feature]]
* Editors who use the iOS Wikipedia app in Spanish, Portuguese, French, or Chinese, may see the [[mw:Special:MyLanguage/Wikimedia Apps/iOS Suggested edits project/Alt Text Experiment|Alt Text suggested-edit experiment]] after editing an article, or completing a suggested edit using &quot;[[mw:Special:MyLanguage/Wikimedia Apps/iOS Suggested edits project#Hypothesis 2 Add an Image Suggested Edit|Add an image]]&quot;. Alt-text helps people with visual impairments to read Wikipedia articles. The team aims to learn if adding alt-text to images is a task that editors can be successful with. Please share any feedback on [[mw:Talk:Wikimedia Apps/iOS Suggested edits project/Alt Text Experiment|the discussion page]].
* The Codex color palette has been updated with new and revised colors for the MediaWiki user interfaces. The [[mw:Special:MyLanguage/Design System Team/Color/Design documentation#Updates|most noticeable changes]] for editors include updates for: dark mode colors for Links and for quiet Buttons (progressive and destructive), visited Link colors for both light and dark modes, and background colors for system-messages in both light and dark modes.
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] It is now possible to include clickable wikilinks and external links inside code blocks. This includes links that are used within &lt;code&gt;&lt;nowiki&gt;&lt;syntaxhighlight&gt;&lt;/nowiki&gt;&lt;/code&gt; tags and on code pages (JavaScript, CSS, Scribunto and Sanitized CSS). Uses of template syntax &lt;code&gt;&lt;nowiki&gt;{{…}}&lt;/nowiki&gt;&lt;/code&gt; are also linked to the template page. Thanks to SD0001 for these improvements. [https://phabricator.wikimedia.org/T368166]
* Two bugs were fixed in the [[m:Special:MyLanguage/Account vanishing|GlobalVanishRequest]] system by improving the logging and by removing an incorrect placeholder message. [https://phabricator.wikimedia.org/T370595][https://phabricator.wikimedia.org/T372223]
* View all {{formatnum:25}} community-submitted {{PLURAL:25|task|tasks}} that were [[m:Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] From [[m:Special:MyLanguage/Wikimedia Enterprise|Wikimedia Enterprise]]: 
** The API now enables 5,000 on-demand API requests per month and twice-monthly HTML snapshots freely (gratis and libre). More information on the updates and also improvements to the software development kits (SDK) are explained on [https://enterprise.wikimedia.com/blog/enhanced-free-api/ the project's blog post]. While Wikimedia Enterprise APIs are designed for high-volume commercial reusers, this change enables many more community use-cases to be built on the service too.
** The Snapshot API (html dumps) have added beta Structured Contents endpoints ([https://enterprise.wikimedia.com/blog/structured-contents-snapshot-api/ blog post on that]) as well as released two beta datasets (English and French Wikipedia) from that endpoint to Hugging Face for public use and feedback ([https://enterprise.wikimedia.com/blog/hugging-face-dataset/ blog post on that]). These pre-parsed data sets enable new options for researchers, developers, and data scientists to use and study the content.

'''In depth'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] The Wikidata Query Service (WDQS) is used to get answers to questions using the Wikidata data set. As Wikidata grows, we had to make a major architectural change so that WDQS could remain performant. As part of the [[d:Special:MyLanguage/Wikidata:SPARQL query service/WDQS graph split|WDQS Graph Split project]], we have new SPARQL endpoints available for serving the &quot;[https://query-scholarly.wikidata.org scholarly]&quot; and &quot;[https://query-main.wikidata.org main]&quot; subgraphs of Wikidata. The [http://query.wikidata.org query.wikidata.org endpoint] will continue to serve the full Wikidata graph until March 2025. After this date, it will only serve the main graph. For more information, please see [[d:Special:MyLanguage/Wikidata:SPARQL query service/WDQS backend update/September 2024 scaling update|the announcement on Wikidata]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/39|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W39&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:36, 23 September 2024 (UTC)
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== Tech News: 2024-40 ==

&lt;section begin=&quot;technews-2024-W40&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/40|Translations]] are available.

'''Updates for editors'''
* Readers of [[phab:T375401|42 more wikis]] can now use Dark Mode. If the option is not yet available for logged-out users of your wiki, this is likely because many templates do not yet display well in Dark Mode. Please use the [https://night-mode-checker.wmcloud.org/ night-mode-checker tool] if you are interested in helping to reduce the number of issues. The [[mw:Special:MyLanguage/Recommendations for night mode compatibility on Wikimedia wikis|recommendations page]] provides guidance on this. Dark Mode is enabled on additional wikis once per month.
* Editors using the 2010 wikitext editor as their default can access features from the 2017 wikitext editor by adding &lt;code dir=ltr&gt;?veaction=editsource&lt;/code&gt; to the URL. If you would like to enable the 2017 wikitext editor as your default, it can be set in [[Special:Preferences#mw-input-wpvisualeditor-newwikitext|your preferences]]. [https://phabricator.wikimedia.org/T239796]
* For logged-out readers using the Vector 2022 skin, the &quot;donate&quot; link has been moved from a collapsible menu next to the content area into a more prominent top menu, next to &quot;Create an account&quot;. This restores the link to the level of prominence it had in the Vector 2010 skin. [[mw:Readers/2024 Reader and Donor Experiences#Donor Experiences (Key Result WE 3.2 and the related hypotheses)|Learn more]] about the changes related to donor experiences. [https://phabricator.wikimedia.org/T373585]
* The CampaignEvents extension provides tools for organizers to more easily manage events, communicate with participants, and promote their events on the wikis. The extension has been [[m:Special:MyLanguage/CampaignEvents/Deployment status|enabled]] on Arabic Wikipedia, Igbo Wikipedia, Swahili Wikipedia, and Meta-Wiki. [[w:zh:Wikipedia:互助客栈/其他#引進CampaignEvents擴充功能|Chinese Wikipedia has decided]] to enable the extension, and discussions on the extension are in progress [[w:es:Wikipedia:Votaciones/2024/Sobre la política de Organizadores de Eventos|on Spanish Wikipedia]] and [[d:Wikidata:Project chat#Enabling the CampaignEvents Extention on Wikidata|on Wikidata]]. To learn how to enable the extension on your wiki, you can visit [[m:Special:MyLanguage/CampaignEvents|the CampaignEvents page on Meta-Wiki]].
* View all {{formatnum:22}} community-submitted {{PLURAL:22|task|tasks}} that were [[m:Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Developers with an account on Wikitech-wiki should [[wikitech:Wikitech/SUL-migration|check if any action is required]] for their accounts. The wiki is being changed to use the single-user-login (SUL) system, and other configuration changes. This change will help reduce the overall complexity for the weekly software updates across all our wikis.

'''In depth'''
* The [[m:Special:MyLanguage/Tech/Server switch|server switch]] was completed successfully last week with a read-only time of [[wikitech:Switch Datacenter#Past Switches|only 2 minutes 46 seconds]]. This periodic process makes sure that engineers can switch data centers and keep all of the wikis available for readers, even if there are major technical issues. It also gives engineers a chance to do maintenance and upgrades on systems that normally run 24 hours a day, and often helps to reveal weaknesses in the infrastructure. The process involves dozens of software services and hundreds of hardware servers, and requires multiple teams working together. Work over the past few years has reduced the time from 17 minutes down to 2–3 minutes. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/66ZW7B2MG63AESQVTXDIFQBDBS766JGW/]

'''Meetings and events'''
* October 4–6: [[m:Special:MyLanguage/WikiIndaba conference 2024|WikiIndaba Conference's Hackathon]] in Johannesburg, South Africa
* November 4–6: [[mw:Special:MyLanguage/MediaWiki Users and Developers Conference Fall 2024|MediaWiki Users and Developers Conference Fall 2024]] in Vienna, Austria

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/40|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W40&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:20, 30 September 2024 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=27530062 --&gt;

== Tech News: 2024-41 ==

&lt;section begin=&quot;technews-2024-W41&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/41|Translations]] are available.

'''Weekly highlight'''
* Communities can now request installation of [[mw:Special:MyLanguage/Moderator Tools/Automoderator|Automoderator]] on their wiki. Automoderator is an automated anti-vandalism tool that reverts bad edits based on scores from the new &quot;Revert Risk&quot; machine learning model. You can [[mw:Special:MyLanguage/Extension:AutoModerator/Deploying|read details about the necessary steps]] for installation and configuration. [https://phabricator.wikimedia.org/T336934]

'''Updates for editors'''
* Translators in wikis where [[mw:Special:MyLanguage/Content translation/Section translation#Try the tool|the mobile experience of Content Translation is available]], can now customize their articles suggestion list from 41 filtering options when using the tool. This topic-based article suggestion feature makes it easy for translators to self-discover relevant articles based on their area of interest and translate them. You can [https://test.wikipedia.org/w/index.php?title=Special:ContentTranslation&amp;active-list=suggestions try it with your mobile device]. [https://phabricator.wikimedia.org/T368422]
* View all {{formatnum:12}} community-submitted {{PLURAL:12|task|tasks}} that were [[m:Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* It is now possible for &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;&lt;syntaxhighlight&gt;&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; code blocks to offer readers a &quot;Copy&quot; button if the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;copy=1&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; attribute is [[mw:Special:MyLanguage/Extension:SyntaxHighlight#copy|set on the tag]]. Thanks to SD0001 for these improvements. [https://phabricator.wikimedia.org/T40932]
* Customized copyright footer messages on all wikis will be updated. The new versions will use wikitext markup instead of requiring editing raw HTML. [https://phabricator.wikimedia.org/T375789]
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Later this month, [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]] will be rolled out on several pilot wikis. The final list of the wikis will be published in the second half of the month. If you maintain any tools, bots, or gadgets on [[phab:T376499|these 11 wikis]], and your software is using data about IP addresses or is available for logged-out users, please check if it needs to be updated to work with temporary accounts. [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/For developers|Guidance on how to update the code is available]].
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Rate limiting has been enabled for the code review tools [[Wikitech:Gerrit|Gerrit]] and [[Wikitech:GitLab|GitLab]] to address ongoing issues caused by malicious traffic and scraping. Clients that open too many concurrent connections will be restricted for a few minutes. This rate limiting is managed through [[Wikitech:nftables|nftables]] firewall rules. For more details, see Wikitech's pages on [[Wikitech:Firewall#Throttling with nftables|Firewall]], [[Wikitech:GitLab/Abuse and rate limiting|GitLab limits]] and [[Wikitech:Gerrit/Operations#Throttling IPs|Gerrit operations]].
* Five new wikis have been created: 
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q49224|Komering]] ([[w:kge:|&lt;code&gt;w:kge:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T374813]
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q36096|Mooré]] ([[m:mos:|&lt;code&gt;m:mos:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T374641]
** a {{int:project-localized-name-group-wiktionary}} in [[d:Q36213|Madurese]] ([[wikt:mad:|&lt;code&gt;wikt:mad:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T374968]
** a {{int:project-localized-name-group-wikiquote}} in [[d:Q2501174|Gorontalo]] ([[q:gor:|&lt;code&gt;q:gor:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T375088]
** a {{int:project-localized-name-group-wikinews}} in [[d:Q56482|Shan]] ([[n:shn:|&lt;code&gt;n:shn:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T375430]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/41|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W41&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:42, 7 October 2024 (UTC)
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== Tech News: 2024-42 ==

&lt;section begin=&quot;technews-2024-W42&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/42|Translations]] are available.

'''Updates for editors'''
* The Structured Discussion extension (also known as Flow) is starting to be removed. This extension is unmaintained and causes issues. It will be replaced by [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]], which is used on any regular talk page. [[mw:Special:MyLanguage/Structured Discussions/Deprecation#Deprecation timeline|A first set of wikis]] are being contacted. These wikis are invited to stop using Flow, and to move all Flow boards to sub-pages, as archives. At these wikis, a script will move all Flow pages that aren't a sub-page to a sub-page automatically, starting on 22 October 2024. On 28 October 2024, all Flow boards at these wikis will be set in read-only mode. [https://www.mediawiki.org/wiki/Structured_Discussions/Deprecation][https://phabricator.wikimedia.org/T370722]
* WMF's Search Platform team is working on making it easier for readers to perform text searches in their language. A [[phab:T332342|change last week]] on over 30 languages makes it easier to find words with accents and other diacritics. This applies to both full-text search and to types of advanced search such as the &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;''hastemplate''&lt;/bdi&gt; and &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;''incategory''&lt;/bdi&gt; keywords. More technical details (including a few other minor search upgrades) are available. [https://www.mediawiki.org/wiki/User:TJones_%28WMF%29/Notes/Language_Analyzer_Harmonization_Notes#ASCII-folding/ICU-folding_%28T332342%29]
* View all {{formatnum:20}} community-submitted {{PLURAL:20|task|tasks}} that were [[m:Tech/News/Recently resolved community tasks|resolved last week]]. For example, [[mw:Special:MyLanguage/Help:Edit check|EditCheck]] was installed at Russian Wikipedia, and fixes were made for some missing user interface styles.

'''Updates for technical contributors'''
* Editors who use the Toolforge tool [[toolforge:copyvios|Earwig's Copyright Violation Detector]] will now be required to log in with their Wikimedia account before running checks using the &quot;search engine&quot; option. This change is needed to help prevent external bots from misusing the system. Thanks to Chlod for these improvements. [https://en.wikipedia.org/wiki/Wikipedia_talk:New_pages_patrol/Reviewers#Authentication_is_now_required_for_search_engine_checks_on_Earwig's_Copyvio_Tool]
* [[m:Special:MyLanguage/Phabricator|Phabricator]] users can create tickets and add comments on existing tickets via Email again. [[mw:Special:MyLanguage/Phabricator/Help#Using email|Sending email to Phabricator]] has been fixed. [https://phabricator.wikimedia.org/T356077]
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Some HTML elements in the interface are now wrapped with a &lt;code&gt;&lt;nowiki&gt;&lt;bdi&gt;&lt;/nowiki&gt;&lt;/code&gt; element, to make our HTML output more aligned with Web standards. More changes like this will be coming in future weeks. This change might break some tools that rely on the previous HTML structure of the interface. Note that relying on the HTML structure of the interface is [[mw:Special:MyLanguage/Stable interface policy/Frontend#What is not stable?|not recommended]] and might break at any time. [https://phabricator.wikimedia.org/T375975]

'''In depth'''
* The latest monthly [[mw:Special:MyLanguage/MediaWiki Product Insights/Reports/September 2024|MediaWiki Product Insights newsletter]] is available. This edition includes: updates on Wikimedia's authentication system, research to simplify feature development in the MediaWiki platform, updates on Parser Unification and MathML rollout, and more.
* The latest quarterly [[mw:Technical Community Newsletter/2024/October|Technical Community Newsletter]] is now available. This edition include: research about improving topic suggestions related to countries, improvements to PHPUnit tests, and more.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/42|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W42&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:21, 14 October 2024 (UTC)
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== Tech News: 2024-43 ==

&lt;section begin=&quot;technews-2024-W43&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/43|Translations]] are available.

'''Weekly highlight'''
* The Mobile Apps team has released an [[mw:Special:MyLanguage/Wikimedia Apps/Team/iOS/Navigation Refresh#Phase 1: Creating a user Profile Menu (T373714)|update]] to the iOS app's navigation, and it is now available in the latest App store version. The team added a new Profile menu that allows for easy access to editor features like Notifications and Watchlist from the Article view, and brings the &quot;Donate&quot; button into a more accessible place for users who are reading an article. This is the first phase of a larger planned [[mw:Special:MyLanguage/Wikimedia Apps/Team/iOS/Navigation Refresh|navigation refresh]] to help the iOS app transition from a primarily reader-focused app, to an app that fully supports reading and editing. The Wikimedia Foundation has added more editing features and support for on-wiki communication based on volunteer requests in recent years.
[[File:IOS App Navigation refresh first phase 05.png|thumb|iOS Wikipedia App's profile menu and contents]]

'''Updates for editors'''
* Wikipedia readers can now download a browser extension to experiment with some early ideas on potential features that recommend articles for further reading, automatically summarize articles, and improve search functionality. For more details and to stay updated, check out the Web team's [[mw:Special:MyLanguage/Reading/Web/Content Discovery Experiments|Content Discovery Experiments page]] and [[mw:Special:MyLanguage/Newsletter:Web team's projects|subscribe to their newsletter]].
* Later this month, logged-out editors of [[phab:T376499|these 12 wikis]] will start to have [[mw:Special:Mylanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]] created. The list may slightly change - some wikis may be removed but none will be added. Temporary account is a new [[mw:Special:MyLanguage/User account types|type of user account]]. It enhances the logged-out editors' privacy and makes it easier for community members to communicate with them. If you maintain any tools, bots, or gadgets on these 12 wikis, and your software is using data about IP addresses or is available for logged-out users, please check if it needs to be updated to work with temporary accounts. [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/For developers|Guidance on how to update the code is available]]. Read more about the [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/Updates|deployment plan across all wikis]].
* View all {{formatnum:33}} community-submitted {{PLURAL:33|task|tasks}} that were [[m:Tech/News/Recently resolved community tasks|resolved last week]]. For example, the [[w:nr:Main Page|South Ndebele]], [[w:rsk:Главни бок|Pannonian Rusyn]], [[w:ann:Uwu|Obolo]], [[w:iba:Lambar Keterubah|Iban]] and [[w:tdd:ᥞᥨᥝᥴ ᥘᥣᥲ ᥖᥥᥰ|Tai Nüa]] Wikipedia languages were created last week. [https://www.wikidata.org/wiki/Q36785][https://www.wikidata.org/wiki/Q35660][https://www.wikidata.org/wiki/Q36614][https://www.wikidata.org/wiki/Q33424][https://www.wikidata.org/wiki/Q36556]
* It is now possible to create functions on Wikifunctions using Wikidata lexemes, through the new [[f:Z6005|Wikidata lexeme type]] launched last week. When you go to one of these functions, the user interface provides a lexeme selector that helps you pick a lexeme from Wikidata that matches the word you type. After hitting run, your selected lexeme is retrieved from Wikidata, transformed into a Wikidata lexeme type, and passed into the selected function. Read more about this in [[f:Special:MyLanguage/Wikifunctions:Status updates/2024-10-17#Function of the Week: select representation from lexeme|the latest Wikifunctions newsletter]].

'''Updates for technical contributors'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Users of the Wikimedia sites can now format dates more easily in different languages with the new &lt;code dir=&quot;ltr&quot;&gt;{{[[mw:Special:MyLanguage/Help:Extension:ParserFunctions##timef|#timef]]:…}}&lt;/code&gt; parser function. For example, &lt;code dir=&quot;ltr&quot;&gt;&lt;nowiki&gt;{{#timef:now|date|en}}&lt;/nowiki&gt;&lt;/code&gt; will show as &quot;&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;{{#timef:now|date|en}}&lt;/bdi&gt;&quot;. Previously, &lt;code dir=&quot;ltr&quot;&gt;&lt;nowiki&gt;{{#time:…}}&lt;/nowiki&gt;&lt;/code&gt; could be used to format dates, but this required knowledge of the order of the time and date components and their intervening punctuation. &lt;code dir=&quot;ltr&quot;&gt;#timef&lt;/code&gt; (or &lt;code dir=&quot;ltr&quot;&gt;#timefl&lt;/code&gt; for local time) provides access to the standard date formats that MediaWiki uses in its user interface. This may help to simplify some templates on multi-lingual wikis like Commons and Meta. [https://phabricator.wikimedia.org/T223772][https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Extension:ParserFunctions##timef]
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Commons and Meta users can now efficiently [[mw:Special:MyLanguage/Help:Magic words#Localization|retrieve the user's language]] using &lt;code dir=&quot;ltr&quot;&gt;&lt;nowiki&gt;{{USERLANGUAGE}}&lt;/nowiki&gt;&lt;/code&gt; instead of using &lt;code dir=&quot;ltr&quot;&gt;&lt;nowiki&gt;{{int:lang}}&lt;/nowiki&gt;&lt;/code&gt;. [https://phabricator.wikimedia.org/T4085]
* The [[m:Special:MyLanguage/Product and Technology Advisory Council|Product and Tech Advisory Council]] (PTAC) now has its pilot members with representation across Africa, Asia, Europe, North America and South America. They will work to address the [[Special:MyLanguage/Movement Strategy/Initiatives/Technology Council|Movement Strategy's Technology Council]] initiative of having a co-defined and more resilient technological platform. [https://meta.wikimedia.org/wiki/Movement_Strategy/Initiatives/Technology_Council]

'''In depth'''
* The latest quarterly [[mw:Special:MyLanguage/Growth/Newsletters/32|Growth newsletter]] is available. It includes: an upcoming Newcomer Homepage Community Updates module, new Community Configuration options, and details on new projects.
* The Wikimedia Foundation is [[mw:Special:MyLanguage/Wikimedia Security Team#CNA Partnership|now an official partner of the CVE program]], which is an international effort to catalog publicly disclosed cybersecurity vulnerabilities. This partnership will allow the Security Team to instantly publish [[w:en:Common Vulnerabilities and Exposures|common vulnerabilities and exposures]] (CVE) records that are affecting MediaWiki core, extensions, and skins, along with any other code the Foundation is a steward of.
* The [[m:Special:MyLanguage/Community Wishlist|Community Wishlist]] is now [[m:Community Wishlist/Updates#October 16, 2024: Conversations Made Easier: Machine-Translated Wishes Are Here!|testing machine translations]] for Wishlist content. Volunteers can now read machine-translated versions of wishes and dive into discussions even before translators arrive to translate content.

'''Meetings and events'''
* 24 October - Wiki Education Speaker Series Webinar - [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/N4XTB4G55BUY3M3PNGUAKQWJ7A4UOPAK/ Open Source Tech: Building the Wiki Education Dashboard], featuring Wikimedia interns and a Web developer in the panel.
* 20–22 December 2024 - [[m:Special:MyLanguage/Indic Wikimedia Hackathon Bhubaneswar 2024|Indic Wikimedia Hackathon Bhubaneswar 2024]] in Odisha, India. A hackathon for community members, including developers, designers and content editors, to build technical solutions that improve contributors' experiences.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/43|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W43&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:52, 21 October 2024 (UTC)
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== Tech News: 2024-44 ==

&lt;section begin=&quot;technews-2024-W44&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/44|Translations]] are available.

'''Updates for editors'''
* Later in November, the Charts extension will be deployed to the test wikis in order to help identify and fix any issue. A security review is underway to then enable deployment to pilot wikis for broader testing. You can read [[mw:Special:MyLanguage/Extension:Chart/Project/Updates#October 2024: Working towards production deployment|the October project update]] and see the [https://en.wikipedia.beta.wmflabs.org/wiki/Charts latest documentation and examples on Beta Wikipedia].
* View all {{formatnum:32}} community-submitted {{PLURAL:32|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, [[w:en:PediaPress|Pediapress.com]], an external service that creates books from Wikipedia, can now use [[mw:Special:MyLanguage/Wikimedia Maps|Wikimedia Maps]] to include existing pre-rendered infobox map images in their printed books on Wikipedia. [https://phabricator.wikimedia.org/T375761]

'''Updates for technical contributors'''
* Wikis can use [[:mw:Special:MyLanguage/Extension:GuidedTour|the Guided Tour extension]] to help newcomers understand how to edit. The Guided Tours extension now works with [[mw:Special:MyLanguage/Manual:Dark mode|dark mode]]. Guided Tour maintainers can check their tours to see that nothing looks odd. They can also set &lt;code&gt;emitTransitionOnStep&lt;/code&gt; to &lt;code&gt;true&lt;/code&gt; to fix an old bug. They can use the new flag &lt;code&gt;allowAutomaticBack&lt;/code&gt; to avoid back-buttons they don't want. [https://phabricator.wikimedia.org/T73927#10241528]
*  Administrators in the Wikimedia projects who use the [[mw:Special:MyLanguage/Help:Extension:Nuke|Nuke Extension]] will notice that mass deletions done with this tool have the &quot;Nuke&quot; tag. This change will make reviewing and analyzing deletions performed with the tool easier. [https://phabricator.wikimedia.org/T366068]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/44|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W44&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:56, 28 October 2024 (UTC)
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== Tech News: 2024-45 ==

&lt;section begin=&quot;technews-2024-W45&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/45|Translations]] are available.

'''Updates for editors'''
* Stewards can now make [[m:Special:MyLanguage/Global blocks|global account blocks]] cause global [[mw:Special:MyLanguage/Autoblock|autoblocks]]. This will assist stewards in preventing abuse from users who have been globally blocked. This includes preventing globally blocked temporary accounts from exiting their session or switching browsers to make subsequent edits for 24 hours. Previously, temporary accounts could exit their current session or switch browsers to continue editing. This is an anti-abuse tool improvement for the [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|Temporary Accounts]] project. You can read more about the [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/Updates|progress on key features for temporary accounts]]. [https://phabricator.wikimedia.org/T368949]
* Wikis that have the [[m:Special:MyLanguage/CampaignEvents/Deployment status|CampaignEvents extension enabled]] can now use the [[m:Special:MyLanguage/Campaigns/Foundation Product Team/Event list#October 29, 2024: Collaboration List launched|Collaboration List]] feature. This list provides a new, easy way for contributors to learn about WikiProjects on their wikis. Thanks to the Campaign team for this work that is part of [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2024-2025/Product %26 Technology OKRs#WE KRs|the 2024/25 annual plan]]. If you are interested in bringing the CampaignEvents extension to your wiki, you can [[m:Special:MyLanguage/CampaignEvents/Deployment status#How to Request the CampaignEvents Extension for your wiki|follow these steps]] or you can reach out to User:Udehb-WMF for help.
* The text color for red links will be slightly changed later this week to improve their contrast in light mode. [https://phabricator.wikimedia.org/T370446]
* View all {{formatnum:32}} community-submitted {{PLURAL:32|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, on multilingual wikis, users [[phab:T216368|can now]] hide translations from the WhatLinksHere special page.

'''Updates for technical contributors'''
* XML [[m:Special:MyLanguage/Data dumps|data dumps]] have been temporarily paused whilst a bug is investigated. [https://lists.wikimedia.org/hyperkitty/list/xmldatadumps-l@lists.wikimedia.org/message/BXWJDPO5QI2QMBCY7HO36ELDCRO6HRM4/]

'''In depth'''
* Temporary Accounts have been deployed to six wikis; thanks to the Trust and Safety Product team for [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|this work]], you can read about [[phab:T340001|the deployment plans]]. Beginning next week, Temporary Accounts will also be enabled on [[phab:T378336|seven other projects]]. If you are active on these wikis and need help migrating your tools, please reach out to [[m:User:Udehb-WMF|User:Udehb-WMF]] for assistance.
*  The latest quarterly [[mw:Special:MyLanguage/Wikimedia Language and Product Localization/Newsletter/2024/October|Language and Internationalization newsletter]] is available.  It includes: New languages supported in translatewiki or in MediaWiki; New keyboard input methods for some languages; details about recent and upcoming meetings, and more.

'''Meetings and events'''
* [[mw:Special:MyLanguage/MediaWiki Users and Developers Conference Fall 2024|MediaWiki Users and Developers Conference Fall 2024]] is happening in Vienna, Austria and online from 4 to 6 November 2024. The conference will feature discussions around the usage of MediaWiki software by and within companies in different industries and will inspire and onboard new users.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/45|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W45&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:50, 4 November 2024 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=27693917 --&gt;

== Tech News: 2024-46 ==

&lt;section begin=&quot;technews-2024-W46&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/46|Translations]] are available.

'''Updates for editors'''
* On wikis with the [[mw:Special:MyLanguage/Help:Extension:Translate|Translate extension]] enabled, users will notice that the FuzzyBot will now automatically create translated versions of categories used on translated pages. [https://phabricator.wikimedia.org/T285463]
* View all {{formatnum:29}} community-submitted {{PLURAL:29|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the submitted task to use the [[mw:Special:MyLanguage/Extension:SecurePoll|SecurePoll extension]] for English Wikipedia's special [[w:en:Wikipedia:Administrator elections|administrator election]] was resolved on time. [https://phabricator.wikimedia.org/T371454] 

'''Updates for technical contributors'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] In &lt;code dir=&quot;ltr&quot;&gt;[[mw:MediaWiki_1.44/wmf.2|1.44.0-wmf-2]]&lt;/code&gt;, the logic of Wikibase function &lt;code&gt;getAllStatements&lt;/code&gt; changed to behave like &lt;code&gt;getBestStatements&lt;/code&gt;. Invoking the function now returns a copy of values which are immutable. [https://phabricator.wikimedia.org/T270851]
* [https://en.wikipedia.org/api/rest_v1/ Wikimedia REST API] users, such as bot operators and tool maintainers, may be affected by ongoing upgrades. The API will be rerouting some page content endpoints from RESTbase to the newer [[mw:Special:MyLanguage/API:REST API|MediaWiki REST API]] endpoints. The [[phab:T374683|impacted endpoints]] include getting page/revision metadata and rendered HTML content. These changes will be available on testwiki later this week, with other projects to follow. This change should not affect existing functionality, but active users of the impacted endpoints should verify behavior on testwiki, and raise any concerns on the related [[phab:T374683|Phabricator ticket]].

'''In depth'''
* Admins and users of the Wikimedia projects [[mw:Special:MyLanguage/Moderator_Tools/Automoderator#Usage|where Automoderator is enabled]] can now monitor and evaluate important metrics related to Automoderator's actions. [https://superset.wmcloud.org/superset/dashboard/unified-automoderator-activity-dashboard/ This Superset dashboard] calculates and aggregates metrics about Automoderator's behaviour on the projects in which it is deployed. Thanks to the Moderator Tools team for this Dashboard; you can visit [[mw:Special:MyLanguage/Moderator Tools/Automoderator/Unified Activity Dashboard|the documentation page]] for more information about this work. [https://phabricator.wikimedia.org/T369488]

'''Meetings and events'''
* 21 November 2024 ([[m:Special:MyLanguage/Event:Commons community discussion - 21 November 2024 8:00 UTC|8:00 UTC]] &amp; [[m:Special:MyLanguage/Event:Commons community discussion - 21 November 2024 16:00 UTC|16:00 UTC]]) - [[c:Commons:WMF support for Commons/Commons community calls|Community call]] with Wikimedia Commons volunteers and stakeholders to help prioritize support efforts for 2025-2026 Fiscal Year. The theme of this call is how content should be organised on Wikimedia Commons.
'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/46|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W46&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:07, 12 November 2024 (UTC)
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== Tech News: 2024-47 ==

&lt;section begin=&quot;technews-2024-W47&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/47|Translations]] are available.

'''Updates for editors'''
* Users of Wikimedia sites will now be warned when they create a [[mw:Special:MyLanguage/Help:Redirects|redirect]] to a page that doesn't exist. This will reduce the number of broken redirects to red links in our projects. [https://phabricator.wikimedia.org/T326057]
* View all {{formatnum:42}} community-submitted {{PLURAL:42|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, [[mw:Special:MyLanguage/Manual:Pywikibot/Overview|Pywikibot]], which automates work on MediaWiki sites, was upgraded to 9.5.0 on Toolforge. [https://phabricator.wikimedia.org/T378676]

'''Updates for technical contributors'''
* On wikis that use the [[mw:Special:MyLanguage/Extension:FlaggedRevs|FlaggedRevs extension]], pages created or moved by users with the appropriate permissions are marked as flagged automatically. This feature has not been working recently, and changes fixing it should be deployed this week. Thanks to Daniel and Wargo for working on this. [https://phabricator.wikimedia.org/T379218][https://phabricator.wikimedia.org/T368380]

'''In depth'''
* There is a new [https://diff.wikimedia.org/2024/11/05/say-hi-to-temporary-accounts-easier-collaboration-with-logged-out-editors-with-better-privacy-protection Diff post] about Temporary Accounts, available in more than 15 languages. Read it to learn about what Temporary Accounts are, their impact on different groups of users, and the plan to introduce the change on all wikis.

'''Meetings and events'''
* Technical volunteers can now register for the [[mw:Special:MyLanguage/Wikimedia Hackathon 2025|2025 Wikimedia Hackathon]], which will take place in Istanbul, Turkey. [https://pretix.eu/wikimedia/hackathon2025/ Application for travel and accommodation scholarships] is open from '''November 12 to December 10 2024'''. The registration for the event will close in mid-April 2025. The Wikimedia Hackathon is an annual gathering that unites the global technical community to collaborate on existing projects and explore new ideas.
* Join the [[C:Special:MyLanguage/Commons:WMF%20support%20for%20Commons/Commons%20community%20calls|Wikimedia Commons community calls]] this week to help prioritize support for Commons which will be planned for 2025–2026. The theme will be how content should be organised on Wikimedia Commons. This is an opportunity for volunteers who work on different things to come together and talk about what matters for the future of the project. The calls will take place '''November 21, 2024, [[m:Special:MyLanguage/Event:Commons community discussion - 21 November 2024 8:00 UTC|8:00 UTC]] and [[m:Special:MyLanguage/Event:Commons community discussion - 21 November 2024 16:00 UTC|16:00 UTC]]'''.
* A [[mw:Special:MyLanguage/Wikimedia_Language_and_Product_Localization/Community meetings#29 November 2024|Language community meeting]] will take place '''November 29, 16:00 UTC''' to discuss updates and technical problem-solving.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/47|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W47&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 02:00, 19 November 2024 (UTC)
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== Tech News: 2024-48 ==

&lt;section begin=&quot;technews-2024-W48&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/48|Translations]] are available.

'''Updates for editors'''
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]] A new version of the standard wikitext editor-mode [[mw:Special:MyLanguage/Extension:CodeMirror|syntax highlighter]] will be available as a [[Special:Preferences#mw-prefsection-betafeatures|beta feature]] later this week. This brings many new features and bug fixes, including right-to-left support, [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Template folding|template folding]], [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Autocompletion|autocompletion]], and an improved search panel. You can learn more on the [[mw:Special:MyLanguage/Help:Extension:CodeMirror|help page]].
* The 2010 wikitext editor now supports common keyboard shortcuts such &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;Ctrl&lt;/code&gt;+&lt;code&gt;B&lt;/code&gt;&lt;/bdi&gt; for bold and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;Ctrl&lt;/code&gt;+&lt;code&gt;I&lt;/code&gt;&lt;/bdi&gt; for italics. A full [[mw:Help:Extension:WikiEditor#Keyboard shortcuts|list of all six shortcuts]] is available. Thanks to SD0001 for this improvement. [https://phabricator.wikimedia.org/T62928]
* Starting November 28, Flow/Structured Discussions pages will be automatically archived and set to read-only at the following wikis: &lt;bdi&gt;bswiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;elwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;euwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;fawiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;fiwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;frwikiquote&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;frwikisource&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;frwikiversity&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;frwikivoyage&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;idwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;lvwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;plwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;ptwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;urwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;viwikisource&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;zhwikisource&lt;/bdi&gt;. This is done as part of [[mw:Special:MyLanguage/Structured_Discussions/Deprecation|StructuredDiscussions deprecation work]]. If you need any assistance to archive your page in advance, please contact [[m:User:Trizek (WMF)|Trizek (WMF)]]. 
* View all {{formatnum:25}} community-submitted {{PLURAL:25|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a user creating a new AbuseFilter can now only set the filter to &quot;protected&quot; [[phab:T377765|if it includes a protected variable]].

'''Updates for technical contributors'''
* The [[mw:Special:MyLanguage/Extension:CodeEditor|CodeEditor]], which can be used in JavaScript, CSS, JSON, and Lua pages, [[phab:T377663|now offers]] live autocompletion. Thanks to SD0001 for this improvement. The feature can be temporarily disabled on a page by pressing &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;Ctrl&lt;/code&gt;+&lt;code&gt;,&lt;/code&gt;&lt;/bdi&gt; and un-selecting &quot;&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;Live Autocompletion&lt;/bdi&gt;&quot;.
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Tool-maintainers who use the Graphite system for tracking metrics, need to migrate to the newer Prometheus system. They can check [https://grafana.wikimedia.org/d/K6DEOo5Ik/grafana-graphite-datasource-utilization?orgId=1 this dashboard] and the list in the Description of the [[phab:T350592|task T350592]] to see if their tools are listed, and they should claim metrics and dashboards connected to their tools. They can then disable or migrate all existing metrics by following the instructions in the task. The Graphite service will become read-only in April. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/KLUV4IOLRYXPQFWD6WKKJUHMWE77BMSZ/]
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] The [[mw:Special:MyLanguage/NewPP parser report|New PreProcessor parser performance report]] has been fixed to give an accurate count for the number of Wikibase entities accessed. It had previously been resetting after 400 entities. [https://phabricator.wikimedia.org/T279069]

'''Meetings and events'''
* A [[mw:Special:MyLanguage/Wikimedia_Language_and_Product_Localization/Community meetings#29 November 2024|Language community meeting]] will take place November 29 at [https://zonestamp.toolforge.org/1732896000 16:00 UTC]. There will be presentations on topics like developing language keyboards, the creation of the Mooré Wikipedia, the language support track at [[m:Wiki Indaba|Wiki Indaba]], and a report from the Wayuunaiki community on their experiences with the Incubator and as a new community over the last 3 years. This meeting will be in English and will also have Spanish interpretation.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/48|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W48&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:42, 25 November 2024 (UTC)
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== Tech News: 2024-49 ==

&lt;section begin=&quot;technews-2024-W49&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/49|Translations]] are available.

'''Updates for editors'''
* Two new parser functions were added this week. The &lt;code dir=&quot;ltr&quot;&gt;&lt;nowiki&gt;{{&lt;/nowiki&gt;[[mw:Special:MyLanguage/Help:Magic words#interwikilink|#interwikilink]]&lt;nowiki&gt;}}&lt;/nowiki&gt;&lt;/code&gt; function adds an [[mw:Special:MyLanguage/Help:Links#Interwiki links|interwiki link]] and the &lt;code dir=&quot;ltr&quot;&gt;&lt;nowiki&gt;{{&lt;/nowiki&gt;[[mw:Special:MyLanguage/Help:Magic words#interlanguagelink|#interlanguagelink]]&lt;nowiki&gt;}}&lt;/nowiki&gt;&lt;/code&gt; function adds an [[mw:Special:MyLanguage/Help:Links#Interlanguage links|interlanguage link]]. These parser functions are useful on wikis where namespaces conflict with interwiki prefixes. For example, links beginning with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;MOS:&lt;/code&gt;&lt;/bdi&gt; on English Wikipedia [[phab:T363538|conflict with the &lt;code&gt;mos&lt;/code&gt; language code prefix of Mooré Wikipedia]].
* Starting this week, Wikimedia wikis no longer support connections using old RSA-based HTTPS certificates, specifically rsa-2048. This change is to improve security for all users. Some older, unsupported browser or smartphone devices will be unable to connect; Instead, they will display a connectivity error. See the [[wikitech:HTTPS/Browser_Recommendations|HTTPS Browser Recommendations page]] for more-detailed information. All modern operating systems and browsers are always able to reach Wikimedia projects. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/CTYEHVNSXUD3NFAAMG3BLZVTVQWJXJAH/]
* Starting December 16, Flow/Structured Discussions pages will be automatically archived and set to read-only at the following wikis: &lt;bdi&gt;arwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;cawiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;frwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;mediawikiwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;orwiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;wawiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;wawiktionary&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;wikidatawiki&lt;/bdi&gt;{{int:comma-separator/en}}&lt;bdi&gt;zhwiki&lt;/bdi&gt;. This is done as part of [[mw:Special:MyLanguage/Structured_Discussions/Deprecation|StructuredDiscussions deprecation work]]. If you need any assistance to archive your page in advance, please contact [[m:User:Trizek (WMF)|Trizek (WMF)]]. [https://phabricator.wikimedia.org/T380910]
* This month the Chart extension was deployed to production and is now available on Commons and Testwiki. With the security review complete, pilot wiki deployment is expected to start in the first week of December. You can see a working version [[testwiki:Charts|on Testwiki]] and read [[mw:Special:MyLanguage/Extension:Chart/Project/Updates|the November project update]] for more details.
* View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug with the &quot;Download as PDF&quot; system was fixed. [https://phabricator.wikimedia.org/T376438]

'''Updates for technical contributors'''
* In late February, temporary accounts will be rolled out on at least 10 large wikis. This deployment will have a significant effect on the community-maintained code. This is about Toolforge tools, bots, gadgets, and user scripts that use IP address data or that are available for logged-out users. The Trust and Safety Product team wants to identify this code, monitor it, and assist in updating it ahead of the deployment to minimize disruption to workflows. The team asks technical editors and volunteer developers to help identify such tools by adding them to [[mw:Trust and Safety Product/Temporary Accounts/For developers/Impacted tools|this list]]. In addition, review the [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/For developers|updated documentation]] to learn how to adjust the tools. Join the discussions on the [[mw:Talk:Trust and Safety Product/Temporary Accounts|project talk page]] or in the [[discord:channels/221049808784326656/1227616742340034722|dedicated thread]] on the [[w:Wikipedia:Discord|Wikimedia Community Discord server (in English)]] for support and to share feedback. 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/49|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W49&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:22, 2 December 2024 (UTC)
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== Tech News: 2024-50 ==

&lt;section begin=&quot;technews-2024-W50&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/50|Translations]] are available.

'''Weekly highlight'''
* Technical documentation contributors can find updated resources, and new ways to connect with each other and the Wikimedia Technical Documentation Team, at the [[mw:Special:MyLanguage/Documentation|Documentation hub]] on MediaWiki.org. This page links to: resources for writing and improving documentation, a new &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;#wikimedia-techdocs&lt;/bdi&gt; IRC channel on libera.chat, a listing of past and upcoming documentation events, and ways to request a documentation consultation or review. If you have any feedback or ideas for improvements to the documentation ecosystem, please [[mw:Wikimedia Technical Documentation Team#Contact us|contact the Technical Documentation Team]].

'''Updates for editors'''
[[File:Edit Check on Desktop.png|thumb|Layout change for the Edit Check feature]]
* Later this week, [[mw:Special:MyLanguage/Edit check|Edit Check]] will be relocated to a sidebar on desktop. Edit check is the feature for new editors to help them follow policies and guidelines. This layout change creates space to present people with [[mw:Edit check#1 November 2024|new Checks]] that appear ''while'' they are typing. The [[mw:Special:MyLanguage/Edit check#Reference Check A/B Test|initial results]] show newcomers encountering Edit Check are 2.2 times more likely to publish a new content edit that includes a reference and is not reverted.
* The Chart extension, which enables editors to create data visualizations, was successfully made available on MediaWiki.org and three pilot wikis (Italian, Swedish, and Hebrew Wikipedias). You can see a working examples [[testwiki:Charts|on Testwiki]] and read [[mw:Special:MyLanguage/Extension:Chart/Project/Updates|the November project update]] for more details.
* Translators in wikis where the [[mw:Special:MyLanguage/Content translation/Section translation#Try the tool|mobile experience of Content Translation is available]], can now discover articles in Wikiproject campaigns of their interest from the &quot;[https://test.wikipedia.org/w/index.php?title=Special:ContentTranslation&amp;campaign=specialcx&amp;filter-type=automatic&amp;filter-id=collections&amp;active-list=suggestions&amp;from=es&amp;to=en All collection]&quot; category in the articles suggestion feature. Wikiproject Campaign organizers can use this feature, to help translators to discover articles of interest, by adding the &lt;code dir=ltr&gt;&lt;nowiki&gt;&lt;page-collection&gt; &lt;/page-collection&gt;&lt;/nowiki&gt;&lt;/code&gt; tag to their campaign article list page on Meta-wiki. This will make those articles discoverable in the Content Translation tool. For more detailed information on how to use the tool and tag, please refer to [[mw:Special:MyLanguage/Translation suggestions: Topic-based &amp; Community-defined lists/How to use the features|the step-by-step guide]]. [https://phabricator.wikimedia.org/T378958]
* The [[mw:Special:MyLanguage/Extension:Nuke|Nuke]] feature, which enables administrators to mass delete pages, now has a [[phab:T376379#10310998|multiselect filter for namespace selection]]. This enables users to select multiple specific namespaces, instead of only one or all, when fetching pages for deletion.
* The Nuke feature also now [[phab:T364225#10371365|provides links]] to the userpage of the user whose pages were deleted, and to the pages which were not selected for deletion, after page deletions are queued. This enables easier follow-up admin-actions. Thanks to Chlod and the Moderator Tools team for both of these improvements. [https://phabricator.wikimedia.org/T364225#10371365]
* The Editing Team is working on making it easier to populate citations from archive.org using the [[mw:Special:MyLanguage/Citoid/Enabling Citoid on your wiki|Citoid]] tool, the auto-filled citation generator. They are asking communities to add two parameters preemptively, &lt;code dir=ltr&gt;archiveUrl&lt;/code&gt; and &lt;code dir=ltr&gt;archiveDate&lt;/code&gt;, within the TemplateData for each citation template using Citoid. You can see an [https://en.wikipedia.org/w/index.php?title=Template%3ACite_web%2Fdoc&amp;diff=1261320172&amp;oldid=1260788022 example of a change in a template], and a [https://global-search.toolforge.org/?namespaces=10&amp;q=%5C%22citoid%5C%22%3A%20%5C%7B&amp;regex=1&amp;title= list of all relevant templates]. [https://phabricator.wikimedia.org/T374831]
* One new wiki has been created: a {{int:project-localized-name-group-wikivoyage}} in [[d:Q9240|Indonesian]] ([[voy:id:|&lt;code&gt;voy:id:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T380726]
* Last week, all wikis had problems serving pages to logged-in users and some logged-out users for 30–45 minutes. This was caused by a database problem, and investigation is ongoing. [https://www.wikimediastatus.net/incidents/3g2ckc7bp6l9]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:19}} community-submitted {{PLURAL:19|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug in the [[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add Link]] feature has been fixed. Previously, the list of sections which are excluded from Add Link was partially ignored in certain cases. [https://phabricator.wikimedia.org/T380455][https://phabricator.wikimedia.org/T380329]

'''Updates for technical contributors'''
* [[mw:Special:MyLanguage/Codex|Codex]], the design system for Wikimedia, now has an early-stage [[gitiles:design/codex-php|implementation in PHP]]. It is available for general use in MediaWiki extensions and Toolforge apps through [https://packagist.org/packages/wikimedia/codex Composer], with use in MediaWiki core coming soon. More information is available in [[wmdoc:design-codex-php/main/index.html|the documentation]]. Thanks to Doğu for the inspiration and many contributions to the library. [https://phabricator.wikimedia.org/T379662]
* [https://en.wikipedia.org/api/rest_v1/ Wikimedia REST API] users, such as bot operators and tool maintainers, may be affected by ongoing upgrades. On December 4, the MediaWiki Interfaces team began rerouting page/revision metadata and rendered HTML content endpoints on [[testwiki:|testwiki]] from RESTbase to comparable MediaWiki REST API endpoints. The team encourages active users of these endpoints to verify their tool's behavior on testwiki and raise any concerns on the related [[phab:T374683|Phabricator ticket]] before the end of the year, as they intend to roll out the same change across all Wikimedia projects in early January. These changes are part of the work to replace the outdated [[mw:RESTBase/deprecation|RESTBase]] system.
* The [https://wikimediafoundation.limesurvey.net/986172 2024 Developer Satisfaction Survey] is seeking the opinions of the Wikimedia developer community. Please take the survey if you have any role in developing software for the Wikimedia ecosystem. The survey is open until 3 January 2025, and has an associated [[foundation:Legal:Developer Satisfaction Survey 2024 Privacy Statement|privacy statement]].
* There is no new MediaWiki version this week. [https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar]

'''Meetings and events'''
* The next meeting in the series of [[c:Commons:WMF support for Commons/Commons community calls|Wikimedia Foundation discussions with the Wikimedia Commons community]] will take place on [[m:Event:Commons community discussion - 12 December 2024 08:00 UTC|December 12 at 8:00 UTC]] and [[m:Event:Commons community discussion - 12_December 2024 16:00 UTC|at 16:00 UTC]]. The topic of this call is new media and new contributors. Contributors from all wikis are welcome to attend.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/50|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W50&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:16, 9 December 2024 (UTC)
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== Tech News: 2024-51 ==

&lt;section begin=&quot;technews-2024-W51&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2024/51|Translations]] are available.

'''Weekly highlight'''
* Interested in improving event management on your home wiki? The [[m:Special:MyLanguage/CampaignEvents|CampaignEvents extension]] offers organizers features like event registration management, event/wikiproject promotion, finding potential participants, and more - all directly on-wiki. If you are an organizer or think your community would benefit from this extension, start a discussion to enable it on your wiki today. To learn more about how to enable this extension on your wiki, visit the [[m:CampaignEvents/Deployment status#How to Request the CampaignEvents Extension for your wiki|deployment status page]].

'''Updates for editors'''
* Users of the iOS Wikipedia App in Italy and Mexico on the Italian, Spanish, and English Wikipedias, can see a [[mw:Special:MyLanguage/Wikimedia Apps/Team/iOS/Personalized Wikipedia Year in Review|personalized Year in Review]] with insights based on their reading and editing history.
* Users of the Android Wikipedia App in Sub-Saharan Africa and South Asia can see the new [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android/Rabbit Holes|Rabbit Holes]] feature. This feature shows a suggested search term in the Search bar based on the current article being viewed, and a suggested reading list generated from the user’s last two visited articles.
* The [[m:Special:MyLanguage/Global reminder bot|global reminder bot]] is now active and running on nearly 800 wikis. This service reminds most users holding temporary rights when they are about to expire, so that they can renew should they want to. See [[m:Global reminder bot/Technical details|the technical details page]] for more information.
* The next issue of Tech News will be sent out on 13 January 2025 because of the end of year holidays. Thank you to all of the translators, and people who submitted content or feedback, this year.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug was [[phab:T374988|fixed]] in the Android Wikipedia App which had caused translatable SVG images to show the wrong language when they were tapped.

'''Updates for technical contributors'''
* There is no new MediaWiki version next week. The next deployments will start on 14 January. [https://wikitech.wikimedia.org/wiki/Deployments/Yearly_calendar/2025] 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2024/51|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2024-W51&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:24, 16 December 2024 (UTC)
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== Tech News: 2025-03 ==

&lt;section begin=&quot;technews-2025-W03&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/03|Translations]] are available.

'''Weekly highlight'''
* The Single User Login system is being updated over the next few months. This is the system which allows users to fill out the login form on one Wikimedia site and get logged in on all others at the same time. It needs to be updated because of the ways that browsers are increasingly restricting cross-domain cookies. To accommodate these restrictions, login and account creation pages will move to a central domain, but it will still appear to the user as if they are on the originating wiki. The updated code will be enabled this week for users on test wikis. This change is planned to roll out to all users during February and March. See [[mw:Special:MyLanguage/MediaWiki Platform Team/SUL3#Deployment|the SUL3 project page]] for more details and a timeline.

'''Updates for editors'''
* On wikis with [[mw:Special:MyLanguage/Extension:PageAssessments|PageAssessments]] installed, you can now [[mw:Special:MyLanguage/Extension:PageAssessments#Search|filter search results]] to pages in a given WikiProject by using the &lt;code dir=ltr&gt;inproject:&lt;/code&gt; keyword. (These wikis: {{int:project-localized-name-arwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-enwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-enwikivoyage/en}}{{int:comma-separator/en}}{{int:project-localized-name-frwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-huwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-newiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-trwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-zhwiki/en}}) [https://phabricator.wikimedia.org/T378868] 
* One new wiki has been created: a {{int:project-localized-name-group-wikipedia}} in [[d:Q34129|Tigre]] ([[w:tig:|&lt;code&gt;w:tig:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T381377]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:35}} community-submitted {{PLURAL:35|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, there was a bug with updating a user's edit-count after making a rollback edit, which is now fixed. [https://phabricator.wikimedia.org/T382592]

'''Updates for technical contributors'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Wikimedia REST API users, such as bot operators and tool maintainers, may be affected by ongoing upgrades. Starting the week of January 13, we will begin rerouting [[phab:T374683|some page content endpoints]] from RESTbase to the newer MediaWiki REST API endpoints for all wiki projects. This change was previously available on testwiki and should not affect existing functionality, but active users of the impacted endpoints may raise issues directly to the [[phab:project/view/6931/|MediaWiki Interfaces Team]] in Phabricator if they arise.
* Toolforge tool maintainers can now share their feedback on Toolforge UI, an initiative to provide a web platform that allows creating and managing Toolforge tools through a graphic interface, in addition to existing command-line workflows. This project aims to streamline active maintainers’ tasks, as well as make registration and deployment processes more accessible for new tool creators. The initiative is still at a very early stage, and the Cloud Services team is in the process of collecting feedback from the Toolforge community to help shape the solution to their needs. [[wikitech:Wikimedia Cloud Services team/EnhancementProposals/Toolforge UI|Read more and share your thoughts about Toolforge UI]]. 
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] For tool and library developers who use the OAuth system: The identity endpoint used for [[mw:Special:MyLanguage/OAuth/For Developers#Identifying the user|OAuth 1]] and [[mw:Special:MyLanguage/OAuth/For Developers#Identifying the user 2|OAuth 2]] returned a JSON object with an integer in its &lt;code&gt;sub&lt;/code&gt; field, which was incorrect (the field must always be a string). This has been fixed; the fix will be deployed to Wikimedia wikis on the week of January 13. [https://phabricator.wikimedia.org/T382139]
* Many wikis currently use [[:mw:Parsoid/Parser Unification/Cite CSS|Cite CSS]] to render custom footnote markers in Parsoid output. Starting January 20 these rules will be disabled, but the developers ask you to ''not'' clean up your &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[MediaWiki:Common.css]]&lt;/bdi&gt; until February 20 to avoid issues during the migration. Your wikis might experience some small changes to footnote markers in Visual Editor and when using experimental Parsoid read mode, but if there are changes these are expected to bring the rendering in line with the legacy parser output. [https://phabricator.wikimedia.org/T370027]

'''Meetings and events'''
* The next meeting in the series of [[c:Special:MyLanguage/Commons:WMF support for Commons/Commons community calls|Wikimedia Foundation Community Conversations with the Wikimedia Commons community]] will take place on [[m:Special:MyLanguage/Event:Commons community discussion - 15 January 2025 08:00 UTC|January 15 at 8:00 UTC]] and [[m:Special:MyLanguage/Event:Commons community discussion - 15 January 2025 16:00 UTC|at 16:00 UTC]]. The topic of this call is defining the priorities in tool investment for Commons. Contributors from all wikis, especially users who are maintaining tools for Commons, are welcome to attend.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/03|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W03&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:42, 14 January 2025 (UTC)
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== Tech News: 2025-04 ==

&lt;section begin=&quot;technews-2025-W04&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/04|Translations]] are available.

'''Updates for editors'''
* Administrators can mass-delete multiple pages created by a user or IP address using [[mw:Special:MyLanguage/Extension:Nuke|Extension:Nuke]]. It previously only allowed deletion of pages created in the last 30 days. It can now delete pages from the last 90 days, provided it is targeting a specific user or IP address. [https://phabricator.wikimedia.org/T380846]
* On [[phab:P72148|wikis that use]] the [[mw:Special:MyLanguage/Help:Patrolled edits|Patrolled edits]] feature, when the rollback feature is used to revert an unpatrolled page revision, that revision will now be marked as &quot;manually patrolled&quot; instead of &quot;autopatrolled&quot;, which is more accurate. Some editors that use [[mw:Special:MyLanguage/Help:New filters for edit review/Filtering|filters]] on Recent Changes may need to update their filter settings. [https://phabricator.wikimedia.org/T302140]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:31}} community-submitted {{PLURAL:31|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the Visual Editor's &quot;Insert link&quot; feature did not always suggest existing pages properly when an editor started typing, which has now been [[phab:T383497|fixed]].

'''Updates for technical contributors'''
* The Structured Discussion extension (also known as Flow) is being progressively removed from the wikis. This extension is unmaintained and causes issues. It will be replaced by [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]], which is used on any regular talk page. [[mw:Special:MyLanguage/Structured Discussions/Deprecation#Deprecation timeline|The last group of wikis]] ({{int:project-localized-name-cawikiquote/en}}{{int:comma-separator/en}}{{int:project-localized-name-fiwikimedia/en}}{{int:comma-separator/en}}{{int:project-localized-name-gomwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kabwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ptwikibooks/en}}{{int:comma-separator/en}}{{int:project-localized-name-sewikimedia/en}}) will soon be contacted. If you have questions about this process, please ping [[m:User:Trizek (WMF)|Trizek (WMF)]] at your wiki. [https://phabricator.wikimedia.org/T380912]
* The latest quarterly [[mw:Technical_Community_Newsletter/2025/January|Technical Community Newsletter]] is now available. This edition includes: updates about services from the Data Platform Engineering teams, information about Codex from the Design System team, and more.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/04|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W04&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:36, 21 January 2025 (UTC)
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== Tech News: 2025-05 ==

&lt;section begin=&quot;technews-2025-W05&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/05|Translations]] are available.

'''Weekly highlight'''
* Patrollers and admins - what information or context about edits or users could help you to make patroller or admin decisions more quickly or easily? The Wikimedia Foundation wants to hear from you to help guide its upcoming annual plan. Please consider sharing your thoughts on this and [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Product &amp; Technology OKRs|13 other questions]] to shape the technical direction for next year.

'''Updates for editors'''
* iOS Wikipedia App users worldwide can now access a [[mw:Special:MyLanguage/Wikimedia Apps/Team/iOS/Personalized Wikipedia Year in Review/How your data is used|personalized Year in Review]] feature, which provides insights based on their reading and editing history on Wikipedia. This project is part of a broader effort to help welcome new readers as they discover and interact with encyclopedic content.
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]] Edit patrollers now have a new feature available that can highlight potentially problematic new pages. When a page is created with the same title as a page which was previously deleted, a tag ('Recreated') will now be added, which users can filter for in [[{{#special:RecentChanges}}]] and [[{{#special:NewPages}}]]. [https://phabricator.wikimedia.org/T56145]
* Later this week, there will be a new warning for editors if they attempt to create a redirect that links to another redirect (a [[mw:Special:MyLanguage/Help:Redirects#Double redirects|double redirect]]). The feature will recommend that they link directly to the second redirect's target page. Thanks to the user SomeRandomDeveloper for this improvement. [https://phabricator.wikimedia.org/T326056]
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Wikimedia wikis allow [[w:en:WebAuthn|WebAuthn]]-based second factor checks (such as hardware tokens) during login, but the feature is [[m:Community Wishlist Survey 2023/Miscellaneous/Fix security key (WebAuthn) support|fragile]] and has very few users. The MediaWiki Platform team is temporarily disabling adding new WebAuthn keys, to avoid interfering with the rollout of [[mw:MediaWiki Platform Team/SUL3|SUL3]] (single user login version 3). Existing keys are unaffected. [https://phabricator.wikimedia.org/T378402]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''

* For developers that use the [[wikitech:Data Platform/Data Lake/Edits/MediaWiki history dumps|MediaWiki History dumps]]: The Data Platform Engineering team has added a couple of new fields to these dumps, to support the [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|Temporary Accounts]] initiative. If you maintain software that reads those dumps, please review your code and the updated documentation, since the order of the fields in the row will change. There will also be one field rename: in the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;mediawiki_user_history&lt;/code&gt;&lt;/bdi&gt; dump, the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;anonymous&lt;/code&gt;&lt;/bdi&gt; field will be renamed to &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;is_anonymous&lt;/code&gt;&lt;/bdi&gt;. The changes will take effect with the next release of the dumps in February. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/LKMFDS62TXGDN6L56F4ABXYLN7CSCQDI/] 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/05|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W05&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:14, 27 January 2025 (UTC)
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== Tech News: 2025-06 ==

&lt;section begin=&quot;technews-2025-W06&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/06|Translations]] are available.

'''Updates for editors'''
* Editors who use the &quot;Special characters&quot; editing-toolbar menu can now see the 32 special characters you have used most recently, across editing sessions on that wiki. This change should help make it easier to find the characters you use most often. The feature is in both the 2010 wikitext editor and VisualEditor. [https://phabricator.wikimedia.org/T110722]
* Editors using the 2010 wikitext editor can now create sublists with correct indentation by selecting the line(s) you want to indent and then clicking the toolbar buttons.[https://phabricator.wikimedia.org/T380438] You can now also insert &lt;code&gt;&lt;nowiki&gt;&lt;code&gt;&lt;/nowiki&gt;&lt;/code&gt; tags using a new toolbar button.[https://phabricator.wikimedia.org/T383010] Thanks to user stjn for these improvements.
* Help is needed to ensure the [[mw:Special:MyLanguage/Citoid/Enabling Citoid on your wiki|citation generator]] works properly on each wiki.
** (1) Administrators should update the local versions of the page &lt;code dir=ltr&gt;MediaWiki:Citoid-template-type-map.json&lt;/code&gt; to include entries for &lt;code dir=ltr&gt;preprint&lt;/code&gt;, &lt;code dir=ltr&gt;standard&lt;/code&gt;, and &lt;code dir=ltr&gt;dataset&lt;/code&gt;; Here are example diffs to replicate [https://en.wikipedia.org/w/index.php?title=MediaWiki%3ACitoid-template-type-map.json&amp;diff=1189164774&amp;oldid=1165783565 for 'preprint'] and [https://en.wikipedia.org/w/index.php?title=MediaWiki%3ACitoid-template-type-map.json&amp;diff=1270832208&amp;oldid=1270828390 for 'standard' and 'dataset'].
** (2.1) If the citoid map in the citation template used for these types of references is missing, [[mediawikiwiki:Citoid/Enabling Citoid on your wiki#Step 2.a: Create a 'citoid' maps value for each citation template|one will need to be added]]. (2.2) If the citoid map does exist, the TemplateData will need to be updated to include new field names. Here are example updates [https://en.wikipedia.org/w/index.php?title=Template%3ACitation%2Fdoc&amp;diff=1270829051&amp;oldid=1262470053 for 'preprint'] and [https://en.wikipedia.org/w/index.php?title=Template%3ACitation%2Fdoc&amp;diff=1270831369&amp;oldid=1270829480 for 'standard' and 'dataset']. The new fields that may need to be supported are &lt;code dir=ltr&gt;archiveID&lt;/code&gt;, &lt;code dir=ltr&gt;identifier&lt;/code&gt;, &lt;code dir=ltr&gt;repository&lt;/code&gt;, &lt;code dir=ltr&gt;organization&lt;/code&gt;, &lt;code dir=ltr&gt;repositoryLocation&lt;/code&gt;, &lt;code dir=ltr&gt;committee&lt;/code&gt;, and &lt;code dir=ltr&gt;versionNumber&lt;/code&gt;. [https://phabricator.wikimedia.org/T383666]
* One new wiki has been created: a {{int:project-localized-name-group-wikipedia/en}} in [[d:Q15637215|Central Kanuri]] ([[w:knc:|&lt;code&gt;w:knc:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T385181]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the [[mediawikiwiki:Special:MyLanguage/Help:Extension:Wikisource/Wikimedia OCR|OCR (optical character recognition) tool]] used for Wikisource now supports a new language, Church Slavonic. [https://phabricator.wikimedia.org/T384782]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/06|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W06&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:09, 4 February 2025 (UTC)
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== Tech News: 2025-07 ==

&lt;section begin=&quot;technews-2025-W07&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/07|Translations]] are available.

'''Weekly highlight'''

* The Product and Technology Advisory Council (PTAC) has published [[m:Special:MyLanguage/Product and Technology Advisory Council/February 2025 draft PTAC recommendation for feedback|a draft of their recommendations]] for the Wikimedia Foundation's Product and Technology department. They have recommended focusing on [[m:Special:MyLanguage/Product and Technology Advisory Council/February 2025 draft PTAC recommendation for feedback/Mobile experiences|mobile experiences]], particularly contributions. They request community [[m:Talk:Product and Technology Advisory Council/February 2025 draft PTAC recommendation for feedback|feedback at the talk page]] by 21 February.

'''Updates for editors'''
* The &quot;Special pages&quot; portlet link will be moved from the &quot;Toolbox&quot; into the &quot;Navigation&quot; section of the main menu's sidebar by default. This change is because the Toolbox is intended for tools relating to the current page, not tools relating to the site, so the link will be more logically and consistently located. To modify this behavior and update CSS styling, administrators can follow the instructions at [[phab:T385346|T385346]]. [https://phabricator.wikimedia.org/T333211]
* As part of this year's work around improving the ways readers discover content on the wikis, the Web team will be running an experiment with a small number of readers that displays some suggestions for related or interesting articles within the search bar. Please check out [[mw:Special:MyLanguage/Reading/Web/Content Discovery Experiments#Experiment 1: Display article recommendations in more prominent locations, search|the project page]] for more information.
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Template editors who use TemplateStyles can now customize output for users with specific accessibility needs by using accessibility related media queries (&lt;code dir=ltr&gt;[https://developer.mozilla.org/en-US/docs/Web/CSS/@media/prefers-reduced-motion prefers-reduced-motion]&lt;/code&gt;, &lt;code dir=ltr&gt;[https://developer.mozilla.org/en-US/docs/Web/CSS/@media/prefers-reduced-transparency prefers-reduced-transparency]&lt;/code&gt;, &lt;code dir=ltr&gt;[https://developer.mozilla.org/en-US/docs/Web/CSS/@media/prefers-contrast prefers-contrast]&lt;/code&gt;, and &lt;code dir=ltr&gt;[https://developer.mozilla.org/en-US/docs/Web/CSS/@media/forced-colors forced-colors]&lt;/code&gt;). Thanks to user Bawolff for these improvements. [https://phabricator.wikimedia.org/T384175]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:22}} community-submitted {{PLURAL:22|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the global blocks log will now be shown directly on the {{#special:CentralAuth}} page, similarly to global locks, to simplify the workflows for stewards. [https://phabricator.wikimedia.org/T377024]

'''Updates for technical contributors'''
* Wikidata [[d:Special:MyLanguage/Help:Default values for labels and aliases|now supports a special language as a &quot;default for all languages&quot;]] for labels and aliases. This is to avoid excessive duplication of the same information across many languages. If your Wikidata queries use labels, you may need to update them as some existing labels are getting removed. [https://phabricator.wikimedia.org/T312511]
* The function &lt;code dir=&quot;ltr&quot;&gt;getDescription&lt;/code&gt; was invoked on every Wiki page read and accounts for ~2.5% of a page's total load time. The calculated value will now be cached, reducing load on Wikimedia servers. [https://phabricator.wikimedia.org/T383660]
* As part of the RESTBase deprecation [[mw:RESTBase/deprecation|effort]], the &lt;code dir=&quot;ltr&quot;&gt;/page/related&lt;/code&gt; endpoint has been blocked as of February 6, 2025, and will be removed soon. This timeline was chosen to align with the deprecation schedules for older Android and iOS versions. The stable alternative is the &quot;&lt;code dir=&quot;ltr&quot;&gt;morelike&lt;/code&gt;&quot; action API in MediaWiki, and [[gerrit:c/mediawiki/services/mobileapps/+/982154/13/pagelib/src/transform/FooterReadMore.js|a migration example]] is available. The MediaWiki Interfaces team [[phab:T376297|can be contacted]] for any questions. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/GFC2IJO7L4BWO3YTM7C5HF4MCCBE2RJ2/]

'''In depth'''

* The latest quarterly [[mw:Special:MyLanguage/Wikimedia Language and Product Localization/Newsletter/2025/January|Language and Internationalization newsletter]] is available. It includes: Updates about the &quot;Contribute&quot; menu; details on some of the newest language editions of Wikipedia; details on new languages supported by the MediaWiki interface; updates on the Community-defined lists feature; and more. 
* The latest [[mw:Extension:Chart/Project/Updates#January 2025: Better visibility into charts and tabular data usage|Chart Project newsletter]] is available. It includes updates on the progress towards bringing better visibility into global charts usage and support for categorizing pages in the Data namespace on Commons.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/07|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W07&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:12, 11 February 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28231022 --&gt;

== Tech News: 2025-08 ==

&lt;section begin=&quot;technews-2025-W08&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/08|Translations]] are available.

'''Weekly highlight'''
* Communities using growth tools can now showcase one event on the &lt;code&gt;{{#special:Homepage}}&lt;/code&gt; for newcomers. This feature will help newcomers to be informed about editing activities they can participate in. Administrators can create a new event to showcase at &lt;code&gt;{{#special:CommunityConfiguration}}&lt;/code&gt;. To learn more about this feature, please read [[diffblog:2025/02/12/community-updates-module-connecting-newcomers-to-your-initiatives/|the Diff post]], have a look [[mw:Special:MyLanguage/Help:Growth/Tools/Community updates module|at the documentation]], or contact [[mw:Talk:Growth|the Growth team]].

'''Updates for editors'''
[[File:Page Frame Features on desktop.png|thumb|Highlighted talk pages improvements]]
* Starting next week, talk pages at these wikis – {{int:project-localized-name-eswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-frwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-itwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-jawiki/en}} – will get [[diffblog:2024/05/02/making-talk-pages-better-for-everyone/|a new design]]. This change was extensively tested as a Beta feature and is the last step of [[mw:Special:MyLanguage/Talk pages project/Feature summary|talk pages improvements]]. [https://phabricator.wikimedia.org/T379102]
* You can now navigate to view a redirect page directly from its action pages, such as the history page. Previously, you were forced to first go to the redirect target. This change should help editors who work with redirects a lot. Thanks to user stjn for this improvement. [https://phabricator.wikimedia.org/T5324]
* When a Cite reference is reused many times, wikis currently show either numbers like &quot;1.23&quot; or localized alphabetic markers like &quot;a b c&quot; in the reference list. Previously, if there were so many reuses that the alphabetic markers were all used, [[MediaWiki:Cite error references no backlink label|an error message]] was displayed.  As part of the work to [[phab:T383036|modernize Cite customization]], these errors will no longer be shown and instead the backlinks will fall back to showing numeric markers like &quot;1.23&quot; once the alphabetic markers are all used.
* The log entries for each change to an editor's user-groups are now clearer by specifying exactly what has changed, instead of the plain before and after listings. Translators can [[phab:T369466|help to update the localized versions]]. Thanks to user Msz2001 for these improvements.
* A new filter has been added to the [[{{#special:Nuke}}]] tool, which allows administrators to mass delete pages, to enable users to filter for pages in a range of page sizes (in bytes). This allows, for example, deleting pages only of a certain size or below. [https://phabricator.wikimedia.org/T378488]
* Non-administrators can now check which pages are able to be deleted using the [[{{#special:Nuke}}]] tool. Thanks to user MolecularPilot for this and the previous improvements. [https://phabricator.wikimedia.org/T376378]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:25}} community-submitted {{PLURAL:25|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug was fixed in the configuration for the AV1 video file format, which enables these files to play again. [https://phabricator.wikimedia.org/T382193]

'''Updates for technical contributors'''
* Parsoid Read Views is going to be rolling out to most Wiktionaries over the next few weeks, following the successful transition of Wikivoyage to Parsoid Read Views last year. For more information, see the [[mw:Special:MyLanguage/Parsoid/Parser Unification|Parsoid/Parser Unification]] project page. [https://phabricator.wikimedia.org/T385923][https://phabricator.wikimedia.org/T371640]
* Developers of tools that run on-wiki should note that &lt;code dir=ltr&gt;mw.Uri&lt;/code&gt; is deprecated. Tools requiring &lt;code dir=ltr&gt;mw.Uri&lt;/code&gt; must explicitly declare &lt;code dir=ltr&gt;mediawiki.Uri&lt;/code&gt; as a ResourceLoader dependency, and should migrate to the browser native &lt;code dir=ltr&gt;URL&lt;/code&gt; API soon. [https://phabricator.wikimedia.org/T384515]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/08|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W08&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:16, 17 February 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28275610 --&gt;

== Tech News: 2025-09 ==

&lt;section begin=&quot;technews-2025-W09&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/09|Translations]] are available.

'''Updates for editors'''
* Administrators can now customize how the [[m:Special:MyLanguage/User language|Babel feature]] creates categories using [[{{#special:CommunityConfiguration/Babel}}]]. They can rename language categories, choose whether they should be auto-created, and adjust other settings. [https://phabricator.wikimedia.org/T374348]
* The &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://www.wikimedia.org/ wikimedia.org]&lt;/bdi&gt; portal has been updated – and is receiving some ongoing improvements – to modernize and improve the accessibility of our portal pages. It now has better support for mobile layouts, updated wording and links, and better language support. Additionally, all of the Wikimedia project portals, such as &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[https://wikibooks.org wikibooks.org]&lt;/bdi&gt;, now support dark mode when a reader is using that system setting. [https://phabricator.wikimedia.org/T373204][https://phabricator.wikimedia.org/T368221][https://meta.wikimedia.org/wiki/Project_portals]
* One new wiki has been created: a {{int:project-localized-name-group-wiktionary/en}} in [[d:Q33965|Santali]] ([[wikt:sat:|&lt;code&gt;wikt:sat:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T386619]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug was fixed that prevented clicking on search results in the web-interface for some Firefox for Android phone configurations. [https://phabricator.wikimedia.org/T381289]

'''Meetings and events'''
* The next Language Community Meeting is happening soon, February 28th at [https://zonestamp.toolforge.org/1740751200 14:00 UTC]. This week's meeting will cover: highlights and technical updates on keyboard and tools for the Sámi languages, Translatewiki.net contributions from the Bahasa Lampung community in Indonesia, and technical Q&amp;A. If you'd like to join, simply [[mw:Wikimedia Language and Product Localization/Community meetings#28 February 2025|sign up on the wiki page]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/09|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W09&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:41, 25 February 2025 (UTC)
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== Tech News: 2025-10 ==

&lt;section begin=&quot;technews-2025-W10&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/10|Translations]] are available.

'''Updates for editors'''
* All logged-in editors using the mobile view can now edit a full page. The &quot;{{int:Minerva-page-actions-editfull}}&quot; link is accessible from the &quot;{{int:minerva-page-actions-overflow}}&quot; menu in the toolbar. This was previously only available to editors using the [[mw:Special:MyLanguage/Reading/Web/Advanced mobile contributions|Advanced mobile contributions]] setting. [https://phabricator.wikimedia.org/T387180]
* Interface administrators can now help to remove the deprecated Cite CSS code matching &quot;&lt;code dir=&quot;ltr&quot;&gt;mw-ref&lt;/code&gt;&quot; from their local &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[MediaWiki:Common.css]]&lt;/bdi&gt;. The list of wikis in need of cleanup, and the code to remove, [https://global-search.toolforge.org/?q=mw-ref%5B%5E-a-z%5D&amp;regex=1&amp;namespaces=8&amp;title=.*css can be found with this global search] and in [https://ace.wikipedia.org/w/index.php?title=MediaWiki:Common.css&amp;oldid=145662#L-139--L-144 this example], and you can learn more about how to help on the [[mw:Parsoid/Parser Unification/Cite CSS|CSS migration project page]]. The Cite footnote markers (&quot;&lt;code dir=&quot;ltr&quot;&gt;[1]&lt;/code&gt;&quot;) are now rendered by [[mw:Special:MyLanguage/Parsoid|Parsoid]], and the deprecated CSS is no longer needed. The CSS for backlinks (&quot;&lt;code dir=&quot;ltr&quot;&gt;mw:referencedBy&lt;/code&gt;&quot;) should remain in place for now. This cleanup is expected to cause no visible changes for readers. Please help to remove this code before March 20, after which the development team will do it for you.
* When editors embed a file (e.g. &lt;code&gt;&lt;nowiki&gt;[[File:MediaWiki.png]]&lt;/nowiki&gt;&lt;/code&gt;) on a page that is protected with cascading protection, the software will no longer restrict edits to the file description page, only to new file uploads.[https://phabricator.wikimedia.org/T24521] In contrast, transcluding a file description page (e.g. &lt;code&gt;&lt;nowiki&gt;{{:File:MediaWiki.png}}&lt;/nowiki&gt;&lt;/code&gt;) will now restrict edits to the page.[https://phabricator.wikimedia.org/T62109]
* When editors revert a file to an earlier version it will now require the same permissions as ordinarily uploading a new version of the file. The software now checks for 'reupload' or 'reupload-own' rights,[https://phabricator.wikimedia.org/T304474] and respects cascading protection.[https://phabricator.wikimedia.org/T140010]
* When administrators are listing pages for deletion with the Nuke tool, they can now also list associated talk pages and redirects for deletion, alongside pages created by the target, rather than needing to manually delete these pages afterwards. [https://phabricator.wikimedia.org/T95797]
* The [[m:Special:MyLanguage/Tech/News/2025/03|previously noted]] update to Single User Login, which will accommodate browser restrictions on cross-domain cookies by moving login and account creation to a central domain, will now roll out to all users during March and April. The team plans to enable it for all new account creation on [[wikitech:Deployments/Train#Tuesday|Group0]] wikis this week. See [[mw:Special:MyLanguage/MediaWiki Platform Team/SUL3#Deployment|the SUL3 project page]] for more details and an updated timeline.
* Since last week there has been a bug that shows some interface icons as black squares until the page has fully loaded. It will be fixed this week. [https://phabricator.wikimedia.org/T387351]
* One new wiki has been created: a {{int:project-localized-name-group-wikipedia/en}} in [[d:Q2044560|Sylheti]] ([[w:syl:|&lt;code&gt;w:syl:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T386441]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug was fixed with loading images in very old versions of the Firefox browser on mobile. [https://phabricator.wikimedia.org/T386400]

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.19|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/10|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W10&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 02:30, 4 March 2025 (UTC)
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== Tech News: 2025-11 ==

&lt;section begin=&quot;technews-2025-W11&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/11|Translations]] are available.

'''Updates for editors'''
* Editors who use password managers at multiple wikis may notice changes in the future. The way that our wikis provide information to password managers about reusing passwords across domains has recently been updated, so some password managers might now offer you login credentials that you saved for a different Wikimedia site. Some password managers already did this, and are now doing it for more Wikimedia domains. This is part of the [[mw:Special:MyLanguage/MediaWiki Platform Team/SUL3|SUL3 project]] which aims to improve how our unified login works, and to keep it compatible with ongoing changes to the web-browsers we use. [https://phabricator.wikimedia.org/T385520][https://phabricator.wikimedia.org/T384844]
* The Wikipedia Apps Team is inviting interested users to help improve Wikipedia’s offline and limited internet use. After discussions in [[m:Afrika Baraza|Afrika Baraza]] and the last [[m:Special:MyLanguage/ESEAP Hub/Meetings|ESEAP call]], key challenges like search, editing, and offline access are being explored, with upcoming focus groups to dive deeper into these topics. All languages are welcome, and interpretation will be available. Want to share your thoughts? [[mw:Special:MyLanguage/Wikimedia Apps/Improving Wikipedia Mobile Apps for Offline &amp; Limited Internet Use|Join the discussion]] or email &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;aramadan@wikimedia.org&lt;/bdi&gt;!
* All wikis will be read-only for a few minutes on March 19. This is planned at [https://zonestamp.toolforge.org/1742392800 14:00 UTC]. More information will be published in Tech News and will also be posted on individual wikis in the coming weeks.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.20|MediaWiki]]

'''In depth'''
* The latest quarterly [[mw:Special:MyLanguage/Growth/Newsletters/33|Growth newsletter]] is available. It includes: the launch of the Community Updates module, the most recent changes in Community Configuration, and the upcoming test of in-article suggestions for first-time editors.
* An old API that was previously used in the Android Wikipedia app is being removed at the end of March. There are no current software uses, but users of the app with a version that is older than 6 months by the time of removal (2025-03-31), will no longer have access to the Suggested Edits feature, until they update their app. You can [[diffblog:2025/02/24/sunset-of-wikimedia-recommendation-api/|read more details about this change]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/11|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W11&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:09, 10 March 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28372257 --&gt;

== Tech News: 2025-12 ==

&lt;section begin=&quot;technews-2025-W12&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/12|Translations]] are available.

'''Weekly highlight'''
* Twice a year, around the equinoxes, the Wikimedia Foundation's Site Reliability Engineering (SRE) team performs [[m:Special:MyLanguage/Tech/Server switch|a datacenter server switchover]], redirecting all traffic from one primary server to its backup. This provides reliability in case of a crisis, as we can always fall back on the other datacenter. [http://listen.hatnote.com/ Thanks to the Listen to Wikipedia] tool, you can hear the switchover take place: Before it begins, you'll hear the steady stream of edits; Then, as the system enters a brief read-only phase, the sound stops for a couple of minutes, before resuming after the switchover. You can [[diffblog:2025/03/12/hear-that-the-wikis-go-silent-twice-a-year/|read more about the background and details of this process on the Diff blog]]. If you want to keep an ear out for the next server switchover, listen to the wikis on [https://zonestamp.toolforge.org/1742392800 March 19 at 14:00 UTC].

'''Updates for editors'''

* The [https://test.wikipedia.org/w/index.php?title=Special:ContentTranslation&amp;filter-type=automatic&amp;filter-id=previous-edits&amp;active-list=suggestions&amp;from=en&amp;to=es improved Content Translation tool dashboard] is now available in [[phab:T387820|10 Wikipedias]] and will be available for all Wikipedias [[phab:T387821|soon]]. With [[mw:Special:MyLanguage/Content translation#Improved translation experience|the unified dashboard]], desktop users can now: Translate new sections of an article; Discover and access topic-based [https://ig.m.wikipedia.org/w/index.php?title=Special:ContentTranslation&amp;active-list=suggestions&amp;from=en&amp;to=ig&amp;filter-type=automatic&amp;filter-id=previous-edits article suggestion filters] (initially available only for mobile device users); Discover and access the [[mw:Special:MyLanguage/Translation suggestions: Topic-based &amp; Community-defined lists|Community-defined lists]] filter, also known as &quot;Collections&quot;, from wiki-projects and campaigns.
* On Wikimedia Commons, a [[c:Commons:WMF support for Commons/Upload Wizard Improvements#Improve category selection|new system to select the appropriate file categories]] has been introduced: if a category has one or more subcategories, users will be able to click on an arrow that will open the subcategories directly within the form, and choose the correct one. The parent category name will always be shown on top, and it will always be possible to come back to it. This should decrease the amount of work for volunteers in fixing/creating new categories. The change is also available on mobile. These changes are part of planned improvements to the UploadWizard.
* The Community Tech team is seeking wikis to join a pilot for the [[m:Special:MyLanguage/Community Wishlist Survey 2023/Multiblocks|Multiblocks]] feature and a refreshed Special:Block page in late March. Multiblocks enables administrators to impose multiple different types of blocks on the same user at the same time. If you are an admin or steward and would like us to discuss joining the pilot with your community, please leave a message on the [[m:Talk:Community Wishlist Survey 2023/Multiblocks|project talk page]].
* Starting March 25, the Editing team will test a new feature for Edit Check at [[phab:T384372|12 Wikipedias]]: [[mw:Special:MyLanguage/Help:Edit check#Multi-check|Multi-Check]]. Half of the newcomers on these wikis will see all [[mw:Special:MyLanguage/Help:Edit check#ref|Reference Checks]] during their edit session, while the other half will continue seeing only one. The goal of this test is to see if users are confused or discouraged when shown multiple Reference Checks (when relevant) within a single editing session. At these wikis, the tags used on edits that show References Check will be simplified, as multiple tags could be shown within a single edit. Changes to the tags are documented [[phab:T373949|on Phabricator]]. [https://phabricator.wikimedia.org/T379131]
* The [[m:Special:MyLanguage/Global reminder bot|Global reminder bot]], which is a service for notifying users that their temporary user-rights are about to expire, now supports using the localized name of the user-rights group in the message heading. Translators can see the [[m:Global reminder bot/Translation|listing of existing translations and documentation]] to check if their language needs updating or creation.
* The [[Special:GlobalPreferences|GlobalPreferences]] gender setting, which is used for how the software should refer to you in interface messages, now works as expected by overriding the local defaults. [https://phabricator.wikimedia.org/T386584]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:26}} community-submitted {{PLURAL:26|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the Wikipedia App for Android had a bug fixed for when a user is browsing and searching in multiple languages. [https://phabricator.wikimedia.org/T379777]

'''Updates for technical contributors'''
* Later this week, the way that Codex styles are loaded will be changing. There is a small risk that this may result in unstyled interface message boxes on certain pages. User generated content (e.g. templates) is not impacted. Gadgets may be impacted. If you see any issues [[phab:T388847|please report them]]. See the linked task for details, screenshots, and documentation on how to fix any affected gadgets.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.21|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/12|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W12&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:48, 17 March 2025 (UTC)
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== Tech News: 2025-13 ==

&lt;section begin=&quot;technews-2025-W13&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/13|Translations]] are available.

'''Weekly highlight'''
* The Wikimedia Foundation is seeking your feedback on the [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Product &amp; Technology OKRs|drafts of the objectives and key results that will shape the Foundation's Product and Technology priorities]] for the next fiscal year (starting in July). The objectives are broad high-level areas, and the key-results are measurable ways to track the success of their objectives. Please share your feedback on the talkpage, in any language, ideally before the end of April.

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|CampaignEvents extension]] will be released to multiple wikis (see [[m:Special:MyLanguage/CampaignEvents/Deployment status#Global Deployment Plan|deployment plan]] for details) in April 2025, and the team has begun the process of engaging communities on the identified wikis. The extension provides tools to organize, manage, and promote collaborative activities (like events, edit-a-thons, and WikiProjects) on the wikis. The extension has three tools: [[m:Special:MyLanguage/Event Center/Registration|Event Registration]], [[m:Special:MyLanguage/CampaignEvents/Collaboration list|Collaboration List]], and [[m:Special:MyLanguage/Campaigns/Foundation Product Team/Invitation list|Invitation Lists]]. It is currently on 13 Wikipedias, including English Wikipedia, French Wikipedia, and Spanish Wikipedia, as well as Wikidata. Questions or requests can be directed to the [[mw:Help talk:Extension:CampaignEvents|extension talk page]] or in Phabricator (with &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot; style=&quot;white-space: nowrap;&quot;&gt;#campaigns-product-team&lt;/bdi&gt; tag).
* Starting the week of March 31st, wikis will be able to set which user groups can view private registrants in [[m:Special:MyLanguage/Event Center/Registration|Event Registration]], as part of the [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|CampaignEvents]] extension. By default, event organizers and the local wiki admins will be able to see private registrants. This is a change from the current behavior, in which only event organizers can see private registrants. Wikis can change the default setup by [[m:Special:MyLanguage/Requesting wiki configuration changes|requesting a configuration change]] in Phabricator (and adding the &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot; style=&quot;white-space: nowrap;&quot;&gt;#campaigns-product-team&lt;/bdi&gt; tag). Participants of past events can cancel their registration at any time.
* Administrators at wikis that have a customized &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[MediaWiki:Sidebar]]&lt;/bdi&gt; should check that it contains an entry for the {{int:specialpages}} listing. If it does not, they should add it using &lt;code dir=ltr style=&quot;white-space: nowrap;&quot;&gt;* specialpages-url|specialpages&lt;/code&gt;. Wikis with a default sidebar will see the link moved from the page toolbox into the sidebar menu in April. [https://phabricator.wikimedia.org/T388927]
* The Minerva skin (mobile web) combines both Notice and Alert notifications within the bell icon ([[File:OOjs UI icon bell.svg|16px|link=|class=skin-invert]]). There was a long-standing bug where an indication for new notifications was only shown if you had unseen Alerts. This bug is now fixed. In the future, Minerva users will notice a counter atop the bell icon when you have 1 or more unseen Notices and/or Alerts. [https://phabricator.wikimedia.org/T344029]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* VisualEditor has introduced a [[mw:VisualEditor/Hooks|new client-side hook]] for developers to use when integrating with the VisualEditor target lifecycle. This hook should replace the existing lifecycle-related hooks, and be more consistent between different platforms. In addition, the new hook will apply to uses of VisualEditor outside of just full article editing, allowing gadgets to interact with the editor in DiscussionTools as well. The Editing Team intends to deprecate and eventually remove the old lifecycle hooks, so any use cases that this new hook does not cover would be of interest to them and can be [[phab:T355555|shared in the task]].
* Developers who use the &lt;code dir=ltr&gt;mw.Api&lt;/code&gt; JavaScript library, can now identify the tool using it with the &lt;code dir=ltr&gt;userAgent&lt;/code&gt; parameter: &lt;code dir=ltr&gt;var api = new mw.Api( { userAgent: 'GadgetNameHere/1.0.1' } );&lt;/code&gt;. If you maintain a gadget or user script, please set a user agent, because it helps with library and server maintenance and with differentiating between legitimate and illegitimate traffic. [https://phabricator.wikimedia.org/T373874][https://foundation.wikimedia.org/wiki/Policy:Wikimedia_Foundation_User-Agent_Policy]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.22|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/13|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W13&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:42, 24 March 2025 (UTC)
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== Tech News: 2025-14 ==

&lt;section begin=&quot;technews-2025-W14&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/14|Translations]] are available.

'''Updates for editors'''
* The Editing team is working on a new [[mw:Special:MyLanguage/Edit Check|Edit check]]: [[mw:Special:MyLanguage/Edit check#26 March 2025|Peacock check]]. This check's goal is to identify non-neutral terms while a user is editing a wikipage, so that they can be informed that their edit should perhaps be changed before they publish it. This project is at the early stages, and the team is looking for communities' input: [[phab:T389445|in this Phabricator task]], they are gathering on-wiki policies, templates used to tag non-neutral articles, and the terms (jargon and keywords) used in edit summaries for the languages they are currently researching. You can participate by editing the table on Phabricator, commenting on the task, or directly messaging [[m:user:Trizek (WMF)|Trizek (WMF)]].
* [[mw:Special:MyLanguage/MediaWiki Platform Team/SUL3|Single User Login]] has now been updated on all wikis to move login and account creation to a central domain. This makes user login compatible with browser restrictions on cross-domain cookies, which have prevented users of some browsers from staying logged in.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:35}} community-submitted {{PLURAL:35|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Starting on March 31st, the MediaWiki Interfaces team will begin a limited release of generated OpenAPI specs and a SwaggerUI-based sandbox experience for [[mw:Special:MyLanguage/API:REST API|MediaWiki REST APIs]]. They invite developers from a limited group of non-English Wikipedia communities (Arabic, German, French, Hebrew, Interlingua, Dutch, Chinese) to review the documentation and experiment with the sandbox in their preferred language. In addition to these specific Wikipedia projects, the sandbox and OpenAPI spec will be available on the [[testwiki:Special:RestSandbox|on the test wiki REST Sandbox special page]] for developers with English as their preferred language. During the preview period, the MediaWiki Interfaces Team also invites developers to [[mw:MediaWiki Interfaces Team/Feature Feedback/REST Sandbox|share feedback about your experience]]. The preview will last for approximately 2 weeks, after which the sandbox and OpenAPI specs will be made available across all wiki projects.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.23|MediaWiki]]

'''In depth'''
* Sometimes a small, [[gerrit:c/operations/cookbooks/+/1129184|one line code change]] can have great significance: in this case, it means that for the first time in years we're able to run all of the stack serving &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[http://maps.wikimedia.org/ maps.wikimedia.org]&lt;/bdi&gt; - a host dedicated to serving our wikis and their multi-lingual maps needs - from a single core datacenter, something we test every time we perform a [[m:Special:MyLanguage/Tech/Server switch|datacenter switchover]]. This is important because it means that in case one of our datacenters is affected by a catastrophe, we'll still be able to serve the site. This change is the result of [[phab:T216826|extensive work]] by two developers on porting the last component of the maps stack over to [[w:en:Kubernetes|kubernetes]], where we can allocate resources more efficiently than before, thus we're able to withstand more traffic in a single datacenter. This work involved a lot of complicated steps because this software, and the software libraries it uses, required many long overdue upgrades. This type of work makes the Wikimedia infrastructure more sustainable.

'''Meetings and events'''
* [[mw:Special:MyLanguage/MediaWiki Users and Developers Workshop Spring 2025|MediaWiki Users and Developers Workshop Spring 2025]] is happening in Sandusky, USA, and online, from 14–16 May 2025. The workshop will feature discussions around the usage of MediaWiki software by and within companies in different industries and will inspire and onboard new users. Registration and presentation signup is now available at the workshop's website.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/14|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W14&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:05, 1 April 2025 (UTC)
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== Tech News: 2025-15 ==

&lt;section begin=&quot;technews-2025-W15&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/15|Translations]] are available.

'''Updates for editors'''
* From now on, [[m:Special:MyLanguage/Interface administrators|interface admins]] and [[m:Special:MyLanguage/Central notice administrators|centralnotice admins]] are technically required to enable [[m:Special:MyLanguage/Help:Two-factor authentication|two-factor authentication]] before they can use their privileges. In the future this might be expanded to more groups with advanced user-rights. [https://phabricator.wikimedia.org/T150898]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:20}} community-submitted {{PLURAL:20|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* The Design System Team is preparing to release the next major version of Codex (v2.0.0) on April 29. Editors and developers who use CSS from Codex should see the [[mw:Codex/Release Timeline/2.0|2.0 overview documentation]], which includes guidance related to a few of the breaking changes such as &lt;code dir=ltr style=&quot;white-space: nowrap;&quot;&gt;font-size&lt;/code&gt;, &lt;code dir=ltr style=&quot;white-space: nowrap;&quot;&gt;line-height&lt;/code&gt;, and &lt;code dir=ltr style=&quot;white-space: nowrap;&quot;&gt;size-icon&lt;/code&gt;.
* The results of the [[mw:Developer Satisfaction Survey/2025|Developer Satisfaction Survey (2025)]]  are now available. Thank you to all participants. These results help the Foundation decide what to work on next and to review what they recently worked on.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.24|MediaWiki]]

'''Meetings and events'''
* The [[mw:Special:MyLanguage/Wikimedia Hackathon 2025|2025 Wikimedia Hackathon]] will take place in Istanbul, Turkey, between 2–4 May. Registration for attending the in-person event will close on 13 April. Before registering, please note the potential need for a [https://www.mfa.gov.tr/turkish-representations.en.mfa visa] or [https://www.mfa.gov.tr/visa-information-for-foreigners.en.mfa e-visa] to enter the country.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/15|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W15&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:52, 7 April 2025 (UTC)
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== Tech News: 2025-16 ==

&lt;section begin=&quot;technews-2025-W16&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/16|Translations]] are available.

'''Weekly highlight'''
* Later this week, the default thumbnail size will be increased from 220px to 250px. This changes how pages are shown in all wikis and has been requested by some communities for many years, but wasn't previously possible due to technical limitations. [https://phabricator.wikimedia.org/T355914]
* File thumbnails are now stored in discrete sizes. If a page specifies a thumbnail size that's not among the standard sizes (20, 40, 60, 120, 250, 330, 500, 960), then MediaWiki will pick the closest larger thumbnail size but will tell the browser to downscale it to the requested size. In these cases, nothing will change visually but users might load slightly larger images. If it doesn't matter which thumbnail size is used in a page, please pick one of the standard sizes to avoid the extra in-browser down-scaling step. [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Images#Thumbnail_sizes][https://phabricator.wikimedia.org/T355914]

'''Updates for editors'''
* The Wikimedia Foundation are working on a system called [[m:Edge Uniques|Edge Uniques]] which will enable [[:w:en:A/B testing|A/B testing]], help protect against [[:w:en:Denial-of-service attack|Distributed denial-of-service attacks]] (DDoS attacks), and make it easier to understand how many visitors the Wikimedia sites have. This is so that they can more efficiently build tools which help readers, and make it easier for readers to find what they are looking for.
* To improve security for users, a small percentage of logins will now require that the account owner input a one-time password [[mw:Special:MyLanguage/Help:Extension:EmailAuth|emailed to their account]]. It is recommended that you [[Special:Preferences#mw-prefsection-personal-email|check]] that the email address on your account is set correctly, and that it has been confirmed, and that you have an email set for this purpose. [https://phabricator.wikimedia.org/T390662]
* &quot;Are you interested in taking a short survey to improve tools used for reviewing or reverting edits on your Wiki?&quot; This question will be [[phab:T389401|asked at 7 wikis starting next week]], on Recent Changes and Watchlist pages. The [[mw:Special:MyLanguage/Moderator Tools|Moderator Tools team]] wants to know more about activities that involve looking at new edits made to your Wikimedia project, and determining whether they adhere to your project's policies.
* On April 15, the full Wikidata graph will no longer be supported on &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;[https://query.wikidata.org/ query.wikidata.org]&lt;/bdi&gt;. After this date, scholarly articles will be available through &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot; style=&quot;white-space:nowrap;&quot;&gt;[https://query-scholarly.wikidata.org/ query-scholarly.wikidata.org]&lt;/bdi&gt;, while the rest of the data hosted on Wikidata will be available through the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;[https://query.wikidata.org/ query.wikidata.org]&lt;/bdi&gt; endpoint. This is part of the scheduled split of the Wikidata Graph, which was [[d:Special:MyLanguage/Wikidata:SPARQL query service/WDQS backend update/September 2024 scaling update|announced in September 2024]]. More information is [[d:Wikidata:SPARQL query service/WDQS graph split|available on Wikidata]].
* The latest quarterly [[m:Special:MyLanguage/Wikimedia Apps/Newsletter/First quarter of 2025|Wikimedia Apps Newsletter]] is now available. It covers updates, experiments, and improvements made to the Wikipedia mobile apps.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* The latest quarterly [[mw:Technical Community Newsletter/2025/April|Technical Community Newsletter]] is now available. This edition includes: an invitation for tool maintainers to attend the Toolforge UI Community Feedback Session on April 15th; recent community metrics; and recent technical blog posts.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.25|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/16|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W16&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:24, 15 April 2025 (UTC)
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== Tech News: 2025-17 ==

&lt;section begin=&quot;technews-2025-W17&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/17|Translations]] are available.

'''Updates for editors'''
* [[f:Special:MyLanguage/Wikifunctions:Main Page|Wikifunctions]] is now integrated with [[w:dag:Solɔɣu|Dagbani Wikipedia]] since April 15. It is the first project that will be able to call [[f:Special:MyLanguage/Wikifunctions:Introduction|functions from Wikifunctions]] and integrate them in articles. A function is something that takes one or more inputs and transforms them into a desired output, such as adding up two numbers, converting miles into metres, calculating how much time has passed since an event, or declining a word into a case. Wikifunctions will allow users to do that through a simple call of [[f:Special:MyLanguage/Wikifunctions:Catalogue|a stable and global function]], rather than via a local template. [https://www.wikifunctions.org/wiki/Special:MyLanguage/Wikifunctions:Status_updates/2025-04-16]
* A new type of lint error has been created: [[Special:LintErrors/empty-heading|{{int:linter-category-empty-heading}}]] ([[mw:Special:MyLanguage/Help:Lint errors/empty-heading|documentation]]). The [[mw:Special:MyLanguage/Help:Extension:Linter|Linter extension]]'s purpose is to identify wikitext patterns that must or can be fixed in pages and provide some guidance about what the problems are with those patterns and how to fix them. [https://phabricator.wikimedia.org/T368722]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:37}} community-submitted {{PLURAL:37|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Following its publication on HuggingFace, the &quot;Structured Contents&quot; dataset, developed by Wikimedia Enterprise, is [https://enterprise.wikimedia.com/blog/kaggle-dataset/ now also available on Kaggle]. This Beta initiative is focused on making Wikimedia data more machine-readable for high-volume reusers. They are releasing this beta version in a location that open dataset communities already use, in order to seek feedback, to help improve the product for a future wider release. You can read more about the overall [https://enterprise.wikimedia.com/blog/structured-contents-snapshot-api/#open-datasets Structured Contents project], and about the [https://enterprise.wikimedia.com/blog/structured-contents-wikipedia-infobox/ first release that's freely usable].
* There is no new MediaWiki version this week.

'''Meetings and events'''
* The Editing and Machine Learning Teams invite interested volunteers to a video meeting to discuss [[mw:Special:MyLanguage/Edit check/Peacock check|Peacock check]], which is the latest [[mw:Special:MyLanguage/Edit check|Edit check]] that will detect &quot;peacock&quot; or &quot;overly-promotional&quot; or &quot;non-neutral&quot; language whilst an editor is typing. Editors who work with newcomers, or help to fix this kind of writing, or are interested in how we use artificial intelligence in our projects are encouraged to attend. The [[mw:Special:MyLanguage/Editing team/Community Conversations#Next Conversation|meeting will be on April 28, 2025]] at [https://zonestamp.toolforge.org/1745863200 18:00–19:00 UTC] and hosted on Zoom.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/17|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W17&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:00, 21 April 2025 (UTC)
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== Tech News: 2025-18 ==

&lt;section begin=&quot;technews-2025-W18&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/18|Translations]] are available.

'''Updates for editors'''
* Event organizers who host collaborative activities on [[m:Special:MyLanguage/CampaignEvents/Deployment status#Global Deployment Plan|multiple wikis]], including Bengali, Japanese, and Korean Wikipedias, will have access to the [[mw:Special:MyLanguage/Extension:CampaignEvents|CampaignEvents extension]] this week. Also, admins in the Wikipedia where the extension is enabled will automatically be granted the event organizer right soon. They won't have to manually grant themselves the right before they can manage events as [[phab:T386861|requested by a community]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:19}} community-submitted {{PLURAL:19|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* The release of the next major version of [[mw:Special:MyLanguage/Codex|Codex]], the design system for Wikimedia, is scheduled for 29 April 2025. Technical editors will have access to the release by the week of 5 May 2025. This update will include a number of [[mw:Special:MyLanguage/Codex/Release_Timeline/2.0#Breaking_changes|breaking changes]] and minor [[mw:Special:MyLanguage/Codex/Release_Timeline/2.0#Visual_changes|visual changes]]. Instructions on handling the breaking and visual changes are documented on [[mw:Special:MyLanguage/Codex/Release Timeline/2.0#|this page]]. Pre-release testing is reported in [[phab:T386298|T386298]], with post-release issues tracked in [[phab:T392379|T392379]] and [[phab:T392390|T392390]].
* Users of [[wikitech:Special:MyLanguage/Help:Wiki_Replicas|Wiki Replicas]] will notice that the database views of &lt;code dir=&quot;ltr&quot;&gt;ipblocks&lt;/code&gt;, &lt;code dir=&quot;ltr&quot;&gt;ipblocks_ipindex&lt;/code&gt;, and &lt;code dir=&quot;ltr&quot;&gt;ipblocks_compat&lt;/code&gt; are [[phab:T390767|now deprecated]]. Users can query the &lt;code dir=&quot;ltr&quot;&gt;[[mw:Special:MyLanguage/Manual:Block_table|block]]&lt;/code&gt; and &lt;code dir=&quot;ltr&quot;&gt;[[mw:Special:MyLanguage/Manual:Block_target_table|block_target]]&lt;/code&gt; new views that mirror the new tables in the production database instead. The deprecated views will be removed entirely from Wiki Replicas in June, 2025.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.27|MediaWiki]]

'''In depth'''
* The latest quarterly [[mw:Special:MyLanguage/Wikimedia Language and Product Localization/Newsletter/2025/April|Language and Internationalization Newsletter]] is now available. This edition includes an overview of the improved [https://test.wikipedia.org/w/index.php?title=Special:ContentTranslation&amp;campaign=contributionsmenu&amp;to=es&amp;filter-type=automatic&amp;filter-id=previous-edits&amp;active-list=suggestions&amp;from=en#/ Content Translation Dashboard Tool], [[mw:Special:MyLanguage/Wikimedia Language and Product Localization/Newsletter/2025/April#Language Support for New and Existing Languages|support for new languages]], [[mw:Special:MyLanguage/Wikimedia Language and Product Localization/Newsletter/2025/April#Wiki Loves Ramadan Articles Made In Content Translation Mobile Workflow|highlights from the Wiki Loves Ramadan campaign]], [[m:Special:MyLanguage/Research:Languages Onboarding Experiment 2024 - Executive Summary|results from the Language Onboarding Experiment]], an analysis of topic diversity in articles, and information on upcoming community meetings and events.

'''Meetings and events'''
* The [[Special:MyLanguage/Grants:Knowledge_Sharing/Connect/Calendar|Let's Connect Learning Clinic]] will take place on [https://zonestamp.toolforge.org/1745937000 April 29 at 14:30 UTC]. This edition will focus on &quot;Understanding and Navigating Conflict in Wikimedia Projects&quot;. You can [[m:Special:MyLanguage/Event:Learning Clinic %E2%80%93 Understanding and Navigating Conflict in Wikimedia Projects (Part_1)|register now]] to attend.
* The [[mw:Special:MyLanguage/Wikimedia Hackathon 2025|2025 Wikimedia Hackathon]], which brings the global technical community together to connect, brainstorm, and hack existing projects, will take place from May 2 to 4th, 2025, at Istanbul, Turkey.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/18|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W18&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:31, 28 April 2025 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28585685 --&gt;

== Tech News: 2025-19 ==

&lt;section begin=&quot;technews-2025-W19&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/19|Translations]] are available.

'''Weekly highlight'''
* The Wikimedia Foundation has shared the latest draft update to their [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026|annual plan]] for next year (July 2025–June 2026). This includes an [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026|executive summary]] (also on [[diffblog:2025/04/25/sharing-the-wikimedia-foundations-2025-2026-draft-annual-plan/|Diff]]), details about the three main [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Goals|goals]] ([[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Product &amp; Technology OKRs|Infrastructure]], [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Goals/Volunteer Support|Volunteer Support]], and [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Goals/Effectiveness|Effectiveness]]), [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Global Trends|global trends]], and the [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Budget Overview|budget]] and [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026/Financial Model|financial model]]. Feedback and questions are welcome on the [[m:Talk:Wikimedia Foundation Annual Plan/2025-2026|talk page]] until the end of May.

'''Updates for editors'''
* For wikis that have the [[m:Special:MyLanguage/CampaignEvents/Deployment status|CampaignEvents extension enabled]], two new feature improvements have been released:
** Admins can now choose which namespaces are permitted for [[m:Special:MyLanguage/Event Center/Registration|Event Registration]] via [[mw:Special:MyLanguage/Community Configuration|Community Configuration]] ([[mw:Special:MyLanguage/Help:Extension:CampaignEvents/Registration/Permitted namespaces|documentation]]). The default setup is for event registration to be permitted in the Event namespace, but other namespaces (such as the project namespace or WikiProject namespace) can now be added. With this change, communities like WikiProjects can now more easily use Event Registration for their collaborative activities.
** Editors can now [[mw:Special:MyLanguage/Transclusion|transclude]] the Collaboration List on a wiki page ([[mw:Special:MyLanguage/Help:Extension:CampaignEvents/Collaboration list/Transclusion|documentation]]). The Collaboration List is an automated list of events and WikiProjects on the wikis, accessed via {{#special:AllEvents}} ([[w:en:Special:AllEvents|example]]). Now, the Collaboration List can be added to all sorts of wiki pages, such as: a wiki mainpage, a WikiProject page, an affiliate page, an event page, or even a user page.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Developers who use the &lt;code dir=ltr&gt;moment&lt;/code&gt; library in gadgets and user scripts should revise their code to use alternatives like the &lt;code dir=ltr&gt;Intl&lt;/code&gt; library or the new &lt;code dir=ltr&gt;mediawiki.DateFormatter&lt;/code&gt; library. The &lt;code dir=ltr&gt;moment&lt;/code&gt; library has been deprecated and will begin to log messages in the developer console. You can see a global search for current uses, and [[phab:T392532|ask related questions in this Phabricator task]].
* Developers who maintain a tool that queries the Wikidata term store tables (&lt;code dir=ltr style=&quot;white-space: nowrap;&quot;&gt;wbt_*&lt;/code&gt;) need to update their code to connect to a separate database cluster. These tables are being split into a separate database cluster. Tools that query those tables via the wiki replicas must be adapted to connect to the new cluster instead. [[wikitech:News/2025 Wikidata term store database split|Documentation and related links are available]]. [https://phabricator.wikimedia.org/T390954]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.44/wmf.28|MediaWiki]]

'''In depth'''
* The latest [[mw:Special:MyLanguage/Extension:Chart/Project/Updates|Chart Project newsletter]] is available. It includes updates on preparing to expand the deployment to additional wikis as soon as this week (starting May 6) and scaling up over the following weeks, plus exploring filtering and transforming source data.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/19|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W19&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:14, 6 May 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28665011 --&gt;

== Tech News: 2025-20 ==

&lt;section begin=&quot;technews-2025-W20&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/20|Translations]] are available.

'''Weekly highlight'''
* The [[m:Special:MyLanguage/Wikimedia URL Shortener|&quot;Get shortened URL&quot;]] link on the sidebar now includes a [[phab:T393309|QR code]]. Wikimedia site users can now use it by scanning or downloading it to quickly share and access shared content from Wikimedia sites, conveniently.

'''Updates for editors'''
* The Wikimedia Foundation is working on a system called [[m:Edge Uniques|Edge Uniques]], which will enable [[w:en:A/B testing|A/B testing]], help protect against [[w:en:Denial-of-service attack|distributed denial-of-service attacks]] (DDoS attacks), and make it easier to understand how many visitors the Wikimedia sites have. This is to help more efficiently build tools which help readers, and make it easier for readers to find what they are looking for. Tech News has [[m:Special:MyLanguage/Tech/News/2025/16|previously written about this]]. The deployment will be gradual. Some might see the Edge Uniques cookie the week of 19 May. You can discuss this on the [[m:Talk:Edge Uniques|talk page]].
* Starting May 19, 2025, Event organisers in wikis with the [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|CampaignEvents extension]] enabled can use [[m:Special:MyLanguage/Event Center/Registration|Event Registration]] in the project namespace (e.g., Wikipedia namespace, Wikidata namespace). With this change, communities don't need admins to use the feature. However, wikis that don't want this change can remove and add the permitted namespaces at [[Special:CommunityConfiguration/CampaignEvents]].
* The Wikipedia project now has a {{int:project-localized-name-group-wikipedia/en}} in [[d:Q36720|Nupe]] ([[w:nup:|&lt;code&gt;w:nup:&lt;/code&gt;]]). This is a language primarily spoken in the North Central region of Nigeria. Speakers of this language are invited to contribute to [[w:nup:Tatacin feregi|new Wikipedia]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Developers can now access pre-parsed Dutch Wikipedia, amongst others (English, German, French, Spanish, Italian, and Portuguese) through the [https://enterprise.wikimedia.com/docs/snapshot/#structured-contents-snapshot-bundle-info-beta Structured Contents snapshots (beta)]. The content includes parsed Wikipedia abstracts, descriptions, main images, infoboxes, article sections, and references.
* The &lt;code dir=&quot;ltr&quot;&gt;/page/data-parsoid&lt;/code&gt; REST API endpoint is no longer in use and will be deprecated. It is [[phab:T393557|scheduled to be turned off]] on June 7, 2025.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.1|MediaWiki]]

'''In depth'''
* The [https://wikitech.wikimedia.org/wiki/News/2025_Cloud_VPS_VXLAN_IPv6_migration IPv6 support] is a newly introduced Cloud virtual network that significantly boosts Wikimedia platforms' scalability, security, and readiness for the future. If you are a technical contributor eager to learn more, check out [https://techblog.wikimedia.org/2025/05/06/wikimedia-cloud-vps-ipv6-support/ this blog post] for an in-depth look at the journey to IPv6.

'''Meetings and events'''
* The 2nd edition of 2025 of [[m:Special:MyLanguage/Afrika Baraza|Afrika Baraza]], a virtual platform for African Wikimedians to connect, will take place on [https://zonestamp.toolforge.org/1747328400 May 15 at 17:00 UTC]. This edition will focus on discussions regarding [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2025-2026|Wikimedia Annual planning and progress]].
* The [[m:Special:MyLanguage/MENA Connect Community Call|MENA Connect Community Call]], a virtual meeting for [[w:en:Middle East and North Africa|MENA]] Wikimedians to connect, will take place on [https://zonestamp.toolforge.org/1747501200 May 17 at 17:00 UTC]. You can [[m:Event:MENA Connect (Wiki_Diwan) APP Call|register now]] to attend.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/20|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W20&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:37, 12 May 2025 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28714188 --&gt;

== Tech News: 2025-21 ==

&lt;section begin=&quot;technews-2025-W21&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/21|Translations]] are available.

'''Weekly highlight'''
* The Editing Team and the Machine Learning Team are working on a new check for newcomers: [[mw:Edit check/Peacock check|Peacock check]]. Using a prediction model, this check will encourage editors to improve the tone of their edits, using artificial intelligence. We invite volunteers to review the first version of the Peacock language model for the following languages: Arabic, Spanish, Portuguese, English, and Japanese. Users from these wikis interested in reviewing this model are [[mw:Edit check/Peacock check/model test|invited to sign up at MediaWiki.org]]. The deadline to sign up is on May 23, which will be the start date of the test.

'''Updates for editors'''

* From May 20, 2025, [[m:Special:MyLanguage/Oversight policy|oversighters]] and [[m:Special:MyLanguage/Meta:CheckUsers|checkusers]] will need to have their accounts secured with two-factor authentication (2FA) to be able to use their advanced rights. All users who belong to these two groups and do not have 2FA enabled have been informed. In the future, this requirement may be extended to other users with advanced rights. [[m:Special:MyLanguage/Mandatory two-factor authentication for users with some extended rights|Learn more]].
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]]  [[m:Special:MyLanguage/Community Wishlist Survey 2023/Multiblocks|Multiblocks]] will begin mass deployment by the end of the month: all non-Wikipedia projects plus Catalan Wikipedia will adopt Multiblocks in the week of May 26, while all other Wikipedias will adopt it in the week of June 2. Please [[m:Talk:Community Wishlist Survey 2023/Multiblocks|contact the team]] if you have concerns. Administrators can test the new user interface now on your own wiki by browsing to [{{fullurl:Special:Block|usecodex=1}} {{#special:Block}}?usecodex=1], and can test the full multiblocks functionality [[testwiki:Special:Block|on testwiki]]. Multiblocks is the feature that makes it possible for administrators to impose different types of blocks on the same user at the same time. See the [[mw:Special:MyLanguage/Help:Manage blocks|help page]] for more information. [https://phabricator.wikimedia.org/T377121]
* Later this week, the [[{{#special:SpecialPages}}]] listing of almost all special pages will be updated with a new design. This page has been [[phab:T219543|redesigned]] to improve the user experience in a few ways, including: The ability to search for names and aliases of the special pages, sorting, more visible marking of restricted special pages, and a more mobile-friendly look. The new version can be [https://meta.wikimedia.beta.wmflabs.org/wiki/Special:SpecialPages previewed] at Beta Cluster now, and feedback shared in the task. [https://phabricator.wikimedia.org/T219543]
* The [[mw:Special:MyLanguage/Extension:Chart|Chart extension]] is being enabled on more wikis. For a detailed list of when the extension will be enabled on your wiki, please read the [[mw:Special:MyLanguage/Extension:Chart/Project#Deployment Timeline|deployment timeline]].
* [[f:Special:MyLanguage/Wikifunctions:Main Page|Wikifunctions]] will be deployed on May 27 on five Wiktionaries: [[wikt:ha:|Hausa]], [[wikt:ig:|Igbo]], [[wikt:bn:|Bengali]], [[wikt:ml:|Malayalam]], and [[wikt:dv:|Dhivehi/Maldivian]]. This is the second batch of deployment planned for the project. After deployment, the projects will be able to call [[f:Special:MyLanguage/Wikifunctions:Introduction|functions from Wikifunctions]] and integrate them in their pages. A function is something that takes one or more inputs and transforms them into a desired output, such as adding up two numbers, converting miles into metres, calculating how much time has passed since an event, or declining a word into a case. Wikifunctions will allow users to do that through a simple call of [[f:Special:MyLanguage/Wikifunctions:Catalogue|a stable and global function]], rather than via a local template.
* Later this week, the Wikimedia Foundation will publish a hub for [[diffblog:2024/07/09/on-the-value-of-experimentation/|experiments]]. This is to showcase and get user feedback on product experiments. The experiments help the Wikimedia movement [[diffblog:2023/07/13/exploring-paths-for-the-future-of-free-knowledge-new-wikipedia-chatgpt-plugin-leveraging-rich-media-social-apps-and-other-experiments/|understand new users]], how they interact with the internet and how it could affect the Wikimedia movement. Some examples are [[m:Special:MyLanguage/Future Audiences/Generated Video|generated video]], the [[m:Special:MyLanguage/Future Audiences/Roblox game|Wikipedia Roblox speedrun game]] and [[m:Special:MyLanguage/Future Audiences/Discord bot|the Discord bot]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:29}} community-submitted {{PLURAL:29|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, there was a bug with creating an account using the API, which has now been fixed. [https://phabricator.wikimedia.org/T390751]

'''Updates for technical contributors'''
* Gadgets and user scripts that interact with [[{{#special:Block}}]] may need to be updated to work with the new [[mw:Special:MyLanguage/Help:Manage blocks|manage blocks interface]]. Please review the [[mw:Help:Manage blocks/Developers|developer guide]] for more information. If you need help or are unable to adapt your script to the new interface, please let the team know on the [[mw:Help talk:Manage blocks/Developers|talk page]]. [https://phabricator.wikimedia.org/T377121]
* The &lt;code dir=ltr&gt;mw.title&lt;/code&gt; object allows you to get information about a specific wiki page in the [[w:en:Wikipedia:Lua|Lua]] programming language. Starting this week, a new property will be added to the object, named &lt;code dir=ltr&gt;isDisambiguationPage&lt;/code&gt;. This property allows you to check if a page is a disambiguation page, without the need to write a custom function. [https://phabricator.wikimedia.org/T71441]
* [[File:Octicons-tools.svg|15px|link=|class=skin-invert|Advanced item]] User script developers can use a [[toolforge:gitlab-content|new reverse proxy tool]] to load javascript and css from [[gitlab:|gitlab.wikimedia.org]] with &lt;code dir=ltr&gt;mw.loader.load&lt;/code&gt;. The tool's author hopes this will enable collaborative development workflows for user scripts including linting, unit tests, code generation, and code review on &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;gitlab.wikimedia.org&lt;/bdi&gt; without a separate copy-and-paste step to publish scripts to a Wikimedia wiki for integration and acceptance testing. See [[wikitech:Tool:Gitlab-content|Tool:Gitlab-content on Wikitech]] for more information.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.2|MediaWiki]]

'''Meetings and events'''
* The 12th edition of [[m:Special:MyLanguage/Wiki Workshop 2025|Wiki Workshop 2025]], a forum that brings together researchers that explore all aspects of Wikimedia projects, will be held virtually on 21-22 May. Researchers can [https://pretix.eu/wikimedia/wikiworkshop2025/ register now].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/21|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W21&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:12, 19 May 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28724712 --&gt;

== Tech News: 2025-22 ==

&lt;section begin=&quot;technews-2025-W22&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/22|Translations]] are available.

'''Weekly highlight'''
* A community-wide discussion about a very delicate issue for the development of [[m:Special:MyLanguage/Abstract Wikipedia|Abstract Wikipedia]] is now open on Meta: where to store the abstract content that will be developed through functions from Wikifunctions and data from Wikidata. The discussion is open until June 12 at [[m:Special:MyLanguage/Abstract Wikipedia/Location of Abstract Content|Abstract Wikipedia/Location of Abstract Content]], and every opinion is welcomed. The decision will be made and communicated after the consultation period by the Foundation.

'''Updates for editors'''
* Since last week, on all wikis except [[phab:T388604|the largest 20]], people using the mobile visual editor will have [[phab:T385851|additional tools in the menu bar]], accessed using the new &lt;code&gt;+&lt;/code&gt; toolbar button. To start, the new menu will include options to add: citations, hieroglyphs, and code blocks. Deployment to the remaining wikis is [[phab:T388605|scheduled]] to happen in June.
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] The &lt;code dir=ltr&gt;[[mw:Special:MyLanguage/Help:Extension:ParserFunctions##ifexist|#ifexist]]&lt;/code&gt; parser function will no longer register a link to its target page. This will improve the usefulness of [[{{#special:WantedPages}}]], which will eventually only list pages that are the target of an actual red link. This change will happen gradually as the source pages are updated. [https://phabricator.wikimedia.org/T14019]
* This week, the Moderator Tools team will launch [[mw:Special:MyLanguage/2025 RecentChanges Language Agnostic Revert Risk Filtering|a new filter to Recent Changes]], starting at Indonesian Wikipedia. This new filter highlights edits that are likely to be reverted. The goal is to help Recent Changes patrollers identify potentially problematic edits. Other wikis will benefit from this filter in the future.
* Upon clicking an empty search bar, logged-out users will see suggestions of articles for further reading. The feature will be available on both desktop and mobile. Readers of Catalan, Hebrew, and Italian Wikipedias and some sister projects will receive the change between May 21 and mid-June. Readers of other wikis will receive the change later. The goal is to encourage users to read the wikis more. [[mw:Special:MyLanguage/Reading/Web/Content Discovery Experiments/Search Suggestions|Learn more]].
* Some users of the Wikipedia Android app can use a new feature for readers, [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android/TrivaGame|WikiGames]], a daily trivia game based on real historical events. The release has started as an A/B test, available to 50% of users in the following languages: English, French, Portuguese, Russian, Spanish, Arabic, Chinese, and Turkish.
* The [[mw:Special:MyLanguage/Extension:Newsletter|Newsletter extension]] that is available on MediaWiki.org allows the creation of [[mw:Special:Newsletters|various newsletters]] for global users. The extension can now publish new issues as section links on an existing page, instead of requiring a new page for each issue. [https://phabricator.wikimedia.org/T393844]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:32}} community-submitted {{PLURAL:32|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* The previously deprecated &lt;code dir=ltr&gt;[[mw:Special:MyLanguage/Manual:Ipblocks table|ipblocks]]&lt;/code&gt; views in [[wikitech:Help:Wiki Replicas|Wiki Replicas]] will be removed in the beginning of June. Users are encouraged to query the new &lt;code dir=ltr&gt;[[mw:Special:MyLanguage/Manual:Block table|block]]&lt;/code&gt; and &lt;code dir=ltr&gt;[[mw:Special:MyLanguage/Manual:Block target table|block_target]]&lt;/code&gt; views instead.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.3|MediaWiki]]

'''Meetings and events'''
* [[d:Special:MyLanguage/Event:Wikidata and Sister Projects|Wikidata and Sister Projects]] is a multi-day online event that will focus on how Wikidata is integrated to Wikipedia and the other Wikimedia projects. The event runs from May 29 – June 1. You can [[d:Special:MyLanguage/Event:Wikidata and Sister Projects#Sessions|read the Program schedule]] and [[d:Special:RegisterForEvent/1291|register]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/22|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W22&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:04, 26 May 2025 (UTC)
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== Tech News: 2025-23 ==

&lt;section begin=&quot;technews-2025-W23&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/23|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Extension:Chart|Chart extension]] is now available on all Wikimedia wikis. Editors can use this new extension to create interactive data visualizations like bar, line, area, and pie charts. Charts are designed to replace many of the uses of the legacy [[mw:Special:MyLanguage/Extension:Graph|Graph extension]].

'''Updates for editors'''
* It is now easier to configure automatic citations for your wiki within the visual editor's [[mw:Special:MyLanguage/Citoid/Enabling Citoid on your wiki|citation generator]]. Administrators can now set a default template by using the &lt;code dir=ltr&gt;_default&lt;/code&gt; key in the local &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[MediaWiki:Citoid-template-type-map.json]]&lt;/bdi&gt; page ([[mw:Special:Diff/6969653/7646386|example diff]]). Setting this default will also help to future-proof your existing configurations when [[phab:T347823|new item types]] are added in the future. You can still set templates for individual item types as they will be preferred to the default template. [https://phabricator.wikimedia.org/T384709]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:20}} community-submitted {{PLURAL:20|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Starting the week of June 2, bots logging in using &lt;code dir=ltr&gt;action=login&lt;/code&gt; or &lt;code dir=ltr&gt;action=clientlogin&lt;/code&gt; will fail more often. This is because of stronger protections against suspicious logins. Bots using [[mw:Special:MyLanguage/Manual:Bot passwords|bot passwords]] or using a loginless authentication method such as [[mw:Special:MyLanguage/OAuth/Owner-only consumers|OAuth]] are not affected. If your bot is not using one of those, you should update it; using &lt;code dir=ltr&gt;action=login&lt;/code&gt; without a bot password was deprecated [[listarchive:list/wikitech-l@lists.wikimedia.org/message/3EEMN7VQX5G7WMQI5K2GP5JC2336DPTD/|in 2016]]. For most bots, this only requires changing what password the bot uses. [https://phabricator.wikimedia.org/T395205]
* From this week, Wikimedia wikis will allow ES2017 features in JavaScript code for official code, gadgets, and user scripts. The most visible feature of ES2017 is &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;async&lt;/code&gt;/&lt;code&gt;await&lt;/code&gt;&lt;/bdi&gt; syntax, allowing for easier-to-read code. Until this week, the platform only allowed up to ES2016, and a few months before that, up to ES2015. [https://phabricator.wikimedia.org/T381537]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.4|MediaWiki]]

'''Meetings and events'''
* Scholarship applications to participate in the [[m:Special:MyLanguage/GLAM Wiki 2025|GLAM Wiki Conference 2025]] are now open. The conference will take place from 30 October to 1 November, in Lisbon, Portugal. GLAM contributors who lack the means to support their participation can [[m:Special:MyLanguage/GLAM Wiki 2025/Scholarships|apply here]]. Scholarship applications close on June 7th.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/23|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W23&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:55, 2 June 2025 (UTC)
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== Tech News: 2025-24 ==

&lt;section begin=&quot;technews-2025-W24&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/24|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Trust and Safety Product|Trust and Safety Product team]] is finalizing work needed to roll out [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]] on large Wikipedias later this month. The team has worked with stewards and other users with extended rights to predict and address many use cases that may arise on larger wikis, so that community members can continue to effectively moderate and patrol temporary accounts. This will be the second of three phases of deployment – the last one will take place in September at the earliest. For more information about the recent developments on the project, [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/Updates|see this update]]. If you have any comments or questions, write on the [[mw:Talk:Trust and Safety Product/Temporary Accounts|talk page]], and [[m:Event:CEE Catch up Nr. 10 (June 2025)|join a CEE Catch Up]] this Tuesday.

'''Updates for editors'''
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]] The [[mw:Special:MyLanguage/Help:Watchlist expiry|watchlist expiry]] feature allows editors to watch pages for a limited period of time. After that period, the page is automatically removed from your watchlist. Starting this week, you can set a preference for the default period of time to watch pages. The [[Special:Preferences#mw-prefsection-watchlist-pageswatchlist|preferences]] also allow you to set different default watch periods for editing existing pages, pages you create, and when using rollback. [https://phabricator.wikimedia.org/T265716]
[[File:Talk pages default look (April 2023).jpg|thumb|alt=Screenshot of the visual improvements made on talk pages|Example of a talk page with the new design, in French.]]
* The appearance of talk pages will change at almost all Wikipedias ([[m:Special:MyLanguage/Tech/News/2024/19|some]] have already received this design change, [[phab:T379264|a few]] will get these changes later). You can read details about the changes [[diffblog:2024/05/02/making-talk-pages-better-for-everyone/|on ''Diff'']]. It is possible to opt out of these changes [[Special:Preferences#mw-prefsection-editing-discussion|in user preferences]] (&quot;{{int:discussiontools-preference-visualenhancements}}&quot;). [https://phabricator.wikimedia.org/T319146][https://phabricator.wikimedia.org/T392121]
* Users with specific extended rights (including administrators, bureaucrats, checkusers, oversighters, and stewards) can now have IP addresses of all temporary accounts [[phab:T358853|revealed automatically]] during time-limited periods where they need to combat high-speed account-hopping vandalism. This feature was requested by stewards. [https://phabricator.wikimedia.org/T386492]
* This week, the Moderator Tools and Machine Learning teams will continue the rollout of [[mw:Special:MyLanguage/2025 RecentChanges Language Agnostic Revert Risk Filtering|a new filter to Recent Changes]], releasing it to several more Wikipedias. This filter utilizes the Revert Risk model, which was created by the Research team, to highlight edits that are likely to be reverted and help Recent Changes patrollers identify potentially problematic contributions. The feature will be rolled out to the following Wikipedias: {{int:project-localized-name-afwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-bnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cywiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hawwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-iswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kkwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-simplewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-trwiki/en}}. The rollout will continue in the coming weeks to include [[mw:Special:MyLanguage/2025 RecentChanges Language Agnostic Revert Risk Filtering|the rest of the Wikipedias in this project]]. [https://phabricator.wikimedia.org/T391964]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* AbuseFilter editors active on Meta-Wiki and large Wikipedias are kindly asked to update AbuseFilter to make it compatible with temporary accounts. A link to the instructions and the private lists of filters needing verification are [[phab:T369611|available on Phabricator]].
* Lua modules now have access to the name of a page's associated thumbnail image, and on [https://gerrit.wikimedia.org/g/operations/mediawiki-config/+/2e4ab14aa15bb95568f9c07dd777065901eb2126/wmf-config/InitialiseSettings.php#10849 some wikis] to the WikiProject assessment information. This is possible using two new properties on [[mw:Special:MyLanguage/Extension:Scribunto/Lua reference manual#added-by-extensions|mw.title objects]], named &lt;code dir=ltr&gt;pageImage&lt;/code&gt; and &lt;code dir=ltr&gt;pageAssessments&lt;/code&gt;. [https://phabricator.wikimedia.org/T131911][https://phabricator.wikimedia.org/T380122]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.5|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/24|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W24&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:16, 10 June 2025 (UTC)
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== Tech News: 2025-25 ==

&lt;section begin=&quot;technews-2025-W25&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/25|Translations]] are available.

'''Updates for editors'''
* You can [https://wikimediafoundation.limesurvey.net/359761?lang=en nominate your favorite tools] for the sixth edition of the [[m:Special:MyLanguage/Coolest Tool Award|Coolest Tool Award]]. Nominations are anonymous and will be open until June 25. You can re-use the survey to nominate multiple tools.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:33}} community-submitted {{PLURAL:33|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.6|MediaWiki]]

'''In depth'''
* Foundation staff and technical volunteers use Wikimedia APIs to build the tools, applications, features, and integrations that enhance user experiences. Over the coming years, the MediaWiki Interfaces team will be investing in Wikimedia web (HTTP) APIs to better serve technical volunteer needs and protect Wikimedia infrastructure from potential abuse. You can [https://techblog.wikimedia.org/2025/06/12/apis-as-a-product-investing-in-the-current-and-next-generation-of-technical-contributors/ read more about their plans to evolve the APIs in this Techblog post].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/25|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W25&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:38, 16 June 2025 (UTC)
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== Tech News: 2025-26 ==

&lt;section begin=&quot;technews-2025-W26&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/26|Translations]] are available.

'''Weekly highlight'''
* This week, the Moderator Tools and Machine Learning teams will continue the rollout of [[mw:Special:MyLanguage/2025 RecentChanges Language Agnostic Revert Risk Filtering|a new filter to Recent Changes]], releasing it to the third and last batch of Wikipedias. This filter utilizes the Revert Risk model, which was created by the Research team, to highlight edits that are likely to be reverted and help Recent Changes patrollers identify potentially problematic contributions. The feature will be rolled out to the following Wikipedias: {{int:project-localized-name-azwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-lawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mkwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-mrwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nnwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-pawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-swwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-tlwiki/en}}. The rollout will continue in the coming weeks to include [[mw:Special:MyLanguage/2025 RecentChanges Language Agnostic Revert Risk Filtering|the rest of the Wikipedias in this project]]. [https://phabricator.wikimedia.org/T391964]

'''Updates for editors'''
* Last week, [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]] were rolled out on Czech, Korean, and Turkish Wikipedias. This and next week, deployments on larger Wikipedias will follow. [[mw:Talk:Trust and Safety Product/Temporary Accounts|Share your thoughts]] about the project. [https://phabricator.wikimedia.org/T340001]
* Later this week, the Editing team will release [[mw:Special:MyLanguage/Help:Edit check#Multi check|Multi Check]] to all Wikipedias (except English Wikipedia). This feature shows multiple [[mw:Special:MyLanguage/Help:Edit check#Reference check|Reference checks]] within the editing experience. This encourages users to add citations when they add multiple new paragraphs to a Wikipedia article. This feature was previously available as an A/B test. [https://analytics.wikimedia.org/published/reports/editing/multi_check_ab_test_report_final.html#summary-of-results The test shows] that users who are shown multiple checks are 1.3 times more likely to add a reference to their edit, and their edit is less likely to be reverted (-34.7%). [https://phabricator.wikimedia.org/T395519]
* A few pages need to be renamed due to software updates and to match more recent Unicode standards. All of these changes are related to title-casing changes. Approximately 71 pages and 3 files will be renamed, across 15 wikis; the complete list is in [[phab:T396903|the task]]. The developers will rename these pages next week, and they will fix redirects and embedded file links a few minutes later via a system settings update.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:24}} community-submitted {{PLURAL:24|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug was fixed that had caused pages to scroll upwards when text near the top was selected. [https://phabricator.wikimedia.org/T364023]

'''Updates for technical contributors'''
* Editors can now use Lua modules to filter and transform tabular data for use with [[mw:Special:MyLanguage/Extension:Chart|Extension:Chart]]. This can be used for things like selecting a subset of rows or columns from the source data, converting between units, statistical processing, and many other useful transformations. [[mw:Special:MyLanguage/Extension:Chart/Transforms|Information on how to use transforms is available]]. [https://www.mediawiki.org/wiki/Special:MyLanguage/Extension:Chart/Project/Updates]
* The &lt;code dir=ltr&gt;all_links&lt;/code&gt; variable in [[Special:AbuseFilter|AbuseFilter]] is now renamed to &lt;code dir=ltr&gt;new_links&lt;/code&gt; for consistency with other variables. Old usages will still continue to work. [https://phabricator.wikimedia.org/T391811]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.7|MediaWiki]]

'''In depth'''
* The latest quarterly [[mw:Special:MyLanguage/Growth/Newsletters/34|Growth newsletter]] is available. It includes: the recent updates for the &quot;Add a Link&quot; Task, two new Newcomer Engagement Features, and updates to Community Configuration.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/26|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W26&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:21, 23 June 2025 (UTC)
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== Tech News: 2025-27 ==

&lt;section begin=&quot;technews-2025-W27&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/27|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|CampaignEvents extension]] has been enabled on all Wikipedias. The extension makes it easier to organize and participate in collaborative activities, like edit-a-thons and WikiProjects, on the wikis. The extension has three features: [[m:Special:MyLanguage/Event Center/Registration|Event Registration]], [[m:Special:MyLanguage/CampaignEvents/Collaboration list|Collaboration List]], and [[m:Campaigns/Foundation Product Team/Invitation list|Invitation List]]. To request the extension for your wiki, visit the [[m:Special:MyLanguage/CampaignEvents/Deployment status#How to Request the CampaignEvents Extension for your wiki|Deployment information page]].

'''Updates for editors'''
* AbuseFilter maintainers can now [[mw:Special:MyLanguage/Extension:IPReputation/AbuseFilter variables|match against IP reputation data]] in [[mw:Special:MyLanguage/Extension:AbuseFilter|AbuseFilters]]. IP reputation data is information about the proxies and VPNs associated with the user's IP address. This data is not shown publicly and is not generated for actions performed by registered accounts. [https://phabricator.wikimedia.org/T354599]
* Hidden content that is within [[mw:Special:MyLanguage/Manual:Collapsible elements|collapsible parts of wikipages]] will now be revealed when someone searches the page using the web browser's &quot;Find in page&quot; function (Ctrl+F or ⌘F) in supporting browsers. [https://phabricator.wikimedia.org/T327893][https://developer.mozilla.org/en-US/docs/Web/HTML/Reference/Global_attributes/hidden#browser_compatibility]
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]] A new feature, called [[mw:Special:MyLanguage/Help:TemplateData/Template discovery|Favourite Templates]], will be deployed later this week on all projects (except English Wikipedia, which will receive the feature next week), following a piloting phase on Polish and Arabic Wikipedia, and Italian and English Wikisource. The feature will provide a better way for new and experienced contributors to recall and discover templates via the template dialog, by allowing users to put templates on a special &quot;favourite list&quot;. The feature works with both the visual editor and the wikitext editor. The feature is a [[m:Special:MyLanguage/Community Wishlist/Focus areas/Template recall and discovery|community wishlist focus area]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:31}} community-submitted {{PLURAL:31|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug was fixed that had caused some Notifications to be sent multiple times. [https://phabricator.wikimedia.org/T397103]

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.8|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/27|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W27&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:40, 30 June 2025 (UTC)
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== Tech News: 2025-28 ==

&lt;section begin=&quot;technews-2025-W28&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/28|Translations]] are available.

'''Weekly highlight'''
* [[mw:Special:MyLanguage/Help:Temporary accounts|Temporary accounts]] have been rolled out on 18 large and medium-sized Wikipedias, including German, Japanese, French, and Chinese. Now, about 1/3 of all logged-out activity across wikis is coming from temporary accounts. Users involved in patrolling may be interested in two new documentation pages: [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/Access to IP|Access to IP]], explaining everything related to access to temporary account IP addresses, and [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts/Repository|Repository]] with a list of new gadgets and user scripts.

'''Updates for editors'''
* Anyone can play an experimental new game, [[mw:Special:MyLanguage/New Engagement Experiments/WikiRun|WikiRun]], that lets you race through Wikipedia by clicking from one article to another, aiming to reach a target page in as few steps and in as little time as possible. The project's goal is to explore new ways of engaging readers. [https://wikirun-game.toolforge.org/ Try playing the game] and let the team know what you think [[mw:Talk:New Engagement Experiments/WikiRun|on the talk page]].
* Users of the Wikipedia Android app in some languages can now play the new [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android/TrivaGame|trivia game]]. ''Which came first?'' is a simple history game where you guess which of two events happened earlier on today's date. It was previously available as an A/B test. It is now available to all users in English, German, French, Spanish, Portuguese, Russian, Arabic, Turkish, and Chinese. The goal of the feature is to help engage with new generations of readers. [https://meta.wikimedia.org/wiki/Special:MyLanguage/Tech/News/2025/22]
* Users of the iOS Wikipedia App in some languages may see a new tabbed browsing feature that enables you to open multiple tabs while reading. This feature makes it easier to explore related topics and switch between articles. The A/B test is currently running in Arabic, English, and Japanese in selected regions. More details are available on the [[mw:Special:MyLanguage/Wikimedia Apps/Team/iOS/Tabbed Browsing (Tabs)|Tabbed Browsing project page]].
* Bureaucrats on Wikimedia wikis can now use [[{{#special:VerifyOATHForUser}}]] to check if users have enabled [[mw:Special:MyLanguage/Help:Two-factor authentication|two-factor authentication]]. [https://phabricator.wikimedia.org/T265726]
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]] A new feature related to [[m:Special:MyLanguage/Community Wishlist/Focus areas/Template recall and discovery|Template Recall and Discovery]] will be deployed later this week to all Wikimedia projects: a [[mw:Special:MyLanguage/Help:TemplateData/Template discovery#Template categories|template category browser]] will be introduced to assist users in finding templates to put in their “favourite” list. The browser will allow users to browse a list of templates which have been organised into a given category tree. The feature has been requested by the community [[m:Special:MyLanguage/Community Wishlist/Wishes/Select templates by categories|through the Community Wishlist]].
* It is now possible to access watchlist preferences from the watchlist page. Also the redundant button to edit the watchlist has been removed. [https://www.mediawiki.org/wiki/Moderator_Tools/Watchlist]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* As part of [[mw:MediaWiki_1.44|MediaWiki 1.44]] there is now a unified built-in Notifications system that makes it easier for developers to send, manage, and customize notifications. Check out the updated documentation at [[mw:Manual:Notifications|Manual:Notifications]], information about migration in [[phab:T388663|T388663]] and details on deprecated hooks in [[phab:T389624|T389624]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.9|MediaWiki]]

'''Meetings and events'''
* [[d:Special:MyLanguage/Event:WikidataCon 2025|WikidataCon 2025]], the conference dedicated to Wikidata is now open for [https://pretalx.com/wikidatacon-2025/cfp session proposals] and for [[d:Special:RegisterForEvent/1340|registration]]. This year's event will be held online from October 31 – November 02 and will explore on the theme of &quot;Connecting People through Linked Open Data&quot;.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/28|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W28&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:05, 8 July 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28930584 --&gt;

== Tech News: 2025-29 ==

&lt;section begin=&quot;technews-2025-W29&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/29|Translations]] are available.

'''Updates for editors'''
* [[mw:Special:MyLanguage/Help:TemplateData/Template discovery#Featured templates|Featured templates]], a new feature related to [[m:Special:MyLanguage/Community Wishlist/Focus areas/Template recall and discovery|Template Recall and Discovery]] will be deployed this week to all Wikimedia projects: With this feature, editors will be able to quickly access a list of templates that are likely to be useful. These templates will be displayed in a list, under the &quot;featured&quot; tab of the template discovery interface. Administrators can define the list via the Community Configuration interface. The feature fulfills a request by the community [[m:Special:MyLanguage/Community Wishlist/Wishes/Easy access Templates|through the Community Wishlist]]. [https://phabricator.wikimedia.org/T367428][https://phabricator.wikimedia.org/T392896]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:31}} community-submitted {{PLURAL:31|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the request to add Malayalam fonts in the [[oldWikisource:Special:MyLanguage/Wikisource:WS Export|Wikisource Book Export Tool]] was resolved and now, the rendering of Malayalam letters in exported Wikisource books are accurate. [https://phabricator.wikimedia.org/T374457]

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.10|MediaWiki]]

'''In depth'''
* Developers, designers, and all Wikimedians are invited to [https://phabricator.wikimedia.org/project/board/7953/ submit a project idea] for the Wikimania Hackathon 2025. Read [https://diff.wikimedia.org/2025/06/30/call-for-projects-wikimania-hackathon-2025-is-coming-to-nairobi/ this Diff blog post] for more details.

'''Meetings and events'''
* [[m:WikiIndaba conference 2025|WikiIndaba 2025]] scholarship application and program submission is open until 23:59 GMT on July 20. WikiIndaba is a regional conference for African Wikimedians both on the continent and in the diaspora to unite and grow together. Submit [https://docs.google.com/forms/d/e/1FAIpQLSdJTv68R1OPASXXDfpIl8EWiMLTM-TDwh6_5gNVvFuWccFZ2Q/viewform your scholarship application] and [https://ee.kobotoolbox.org/x/BI3omIfH program proposal] now!
* [https://br.wikimedia.org/wiki/WikiCon_Brasil_2025 WikiCon Brasil 2025] will take place on July 19-20 in Salvador, Bahia, Brazil. The Brazilian community members are encouraged to register and attend!

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/29|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W29&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:09, 14 July 2025 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=28980963 --&gt;

== Tech News: 2025-30 ==

&lt;section begin=&quot;technews-2025-W30&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/30|Translations]] are available.

'''Updates for editors'''
* The Translation Suggestions feature in the [[mw:Special:MyLanguage/Content translation|Content Translation tool]] now has another level of article filters added to the &quot;[https://en.wikipedia.org/w/index.php?title=Special:ContentTranslation&amp;filter-type=automatic&amp;filter-id=previous-edits&amp;active-list=suggestions&amp;from=en&amp;to=fi#/ ... More]&quot; category. Translators who use the Suggestions feature can now select and receive article suggestions that are customized to geographical locations of their interest using the new &quot;{{int:Cx-sx-suggestions-filters-tab-regions}}&quot; filter. [https://phabricator.wikimedia.org/T113257]
* Administrators can now limit &quot;Add a Link&quot; to newcomers. The [[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|&quot;Add a Link&quot;]] Structured Task [[mw:Special:MyLanguage/Growth/Constructive activation experimentation#Enwiki A/B test &amp; &quot;Add a Link&quot; Improvements (Wiki Experiences 1.2.11 &amp; 1.2.16)|helps new account holders start editing]], but some communities have requested the ability to restrict it to its intended audience: newcomers. Administrators can configure this setting within the [[Special:CommunityConfiguration/GrowthSuggestedEdits|Community Configuration]] feature.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:29}} community-submitted {{PLURAL:29|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* For AbuseFilter editors on [[phab:T392144|some wikis]], it is now possible to filter edits based on the RevertRisk score of the edit being attempted. It is only populated if the action being evaluated is an edit. For more information, please see the [[mw:Special:MyLanguage/Extension:ORES/AbuseFilter variables#What variables are available for use|ORES/AbuseFilter variables]] documentation.
* The [[mw:Special:MyLanguage/Beta Cluster|Beta Cluster]] wikis have [[listarchive:list/wikitech-l@lists.wikimedia.org/thread/YDABPV75LADRQCXMJAFWUP256N4EQ25B/|been moved]] from &lt;code dir=ltr&gt;beta.wmflabs.org&lt;/code&gt; to &lt;code dir=ltr&gt;beta.wmcloud.org&lt;/code&gt;. Users may need to update URLs in any tools, or in their password managers. Any related issues can be [[phab:T289318|reported in the task]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.11|MediaWiki]]

'''Meetings and events'''
* [[m:Special:MyLanguage/WikiCite 2025|WikiCite 2025]] will take place from 29–31 August, both online and in-person in Bern, Switzerland. The event's goals are to reconnect communities, institutions, and individuals working with open citations, bibliographic data, and the Wikidata/Wikibase ecosystem. Registration is open and the call for proposals will be announced soon. [https://lists.wikimedia.org/hyperkitty/list/wikidata@lists.wikimedia.org/message/KQZUG3ETKLBWPBYSB2YAWZIRPWHS24TG/]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/30|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W30&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:42, 21 July 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=29005283 --&gt;

== Tech News: 2025-31 ==

&lt;section begin=&quot;technews-2025-W31&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/31|Translations]] are available.

'''Weekly highlight'''
* The Community Tech team will be focusing on wishes related to Watchlists and Recent Changes pages, over the next few months. They are looking for feedback. Please [[m:Special:MyLanguage/Community Wishlist/Updates#July 24, 2025: Watchlists and Recent Changes pages|read the latest update]], and if you have ideas, please [[m:Special:MyLanguage/Community Wishlist|submit a wish]] on the topic.

'''Updates for editors'''
* The Wikimedia Commons community has decided to block [[:mw:Special:MyLanguage/Upload dialog|cross-wiki uploads]] to Wikimedia Commons, for all users without autoconfirmed rights on that wiki, starting on August 16. This is because of [[:c:Commons:Cross-wiki media upload tool/History|widespread problems]] related to files that are uploaded by newcomers. Users who are affected by this will get an error message with a link to the less restrictive UploadWizard on Commons. Please help translating the [[:c:Special:MyLanguage/MediaWiki:Abusefilter-disallowed-cross-wiki-upload|message]] or give feedback on the message text. Please also update your local help pages to explain this restriction. [https://phabricator.wikimedia.org/T370598]
* On wikis with temporary accounts enabled and Meta-Wiki, administrators may now set up a footer for the Special:Contributions pages of temporary accounts, similar to those which can be shown on IP and user-account pages. They may do it by creating the page named &lt;code dir=ltr&gt;MediaWiki:Sp-contributions-footer-temp&lt;/code&gt;. [https://phabricator.wikimedia.org/T398347]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:21}} community-submitted {{PLURAL:21|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.12|MediaWiki]]

'''Meetings and events'''
* [[wmania:Special:MyLanguage/2025:Wikimania|Wikimania 2025]] will run from August 6–9. The [https://wikimedia.eventyay.com/talk/wikimania2025/schedule/ program is available] for you to plan which sessions you want to attend. Most sessions will be live-streamed, with exceptions for those that show the &quot;no camera&quot; icon. If you are joining online to watch live-streams and use the interactive features, please [[wmania:Special:MyLanguage/2025:Registration|register]] for a free virtual ticket. For example, you may be interested in technical sessions such as:
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/KFEFVG/ Temporary Accounts: Enhancing privacy for our unregistered editors]
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/TVCVAB/ Building a Sustainable Future for Wikimedia Contributors]
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/WTRQCJ/ A dozen visions for wikitext!]
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/8YKKP9/ Coordinate Across Stakeholders with the Product and Technology Advisory Council]
* The [[mw:Special:MyLanguage/MediaWiki Users and Developers Conference Fall 2025|MediaWiki Users and Developers Conference, Fall 2025]] will be held 28–30 October 2025 in Hanover, Germany. This event is organized by and for the third-party MediaWiki community. You can propose sessions and register to attend.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/31|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W31&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:26, 29 July 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=29051727 --&gt;

== Tech News: 2025-32 ==

&lt;section begin=&quot;technews-2025-W32&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/32|Translations]] are available.

'''Updates for editors'''
* Editors can now enable the [[mw:Special:MyLanguage/Product Safety and Integrity/Anti-abuse signals/User Info|User Info card]]. This feature adds an icon next to usernames on history pages and similar user-contribution log pages. When you tap or click on the icon, it displays data related to that user account such as the number of edits, reverted edits, blocks, and more. It's part of a broader project to make it easier for moderators to evaluate account trustworthiness. The feature can be enabled in [[testwiki:Special:GlobalPreferences#mw-prefsection-rendering|your global preferences]], and later this week it will be available in local preferences. [https://phabricator.wikimedia.org/T386439]
* Everybody is invited to share comments on [[m:Special:MyLanguage/CampaignEvents/Collaborative contributions|Collaborative Contributions]], a project recently launched by the [[m:Special:MyLanguage/Connection Team|Connection team]]. The project aims to create a new way to display the impact of collaborative editing activities (such as edit-a-thons, backlog drives, and WikiProjects) on the wikis. Post your comments on the [[m:Talk:CampaignEvents/Collaborative contributions|project talk page]]. [https://phabricator.wikimedia.org/T378035]
* Administrators can now define the default block duration for temporary accounts. To do that, they need to create a page named &lt;code dir=ltr&gt;MediaWiki:Ipb-default-expiry-temporary-account&lt;/code&gt; and use a value defined in &lt;code dir=ltr&gt;MediaWiki:Ipboptions&lt;/code&gt;. This allows administrators to easily block temporary accounts for 90 days, which is functionally equivalent to an indefinite block. The advantage of this solution is that it does not clutter Special:BlockList. [[mw:Special:MyLanguage/Manual:Block and unblock#Default block duration options|More documentation]] is available. [https://phabricator.wikimedia.org/T398626]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Gadgets can now include &lt;code dir=ltr&gt;.vue&lt;/code&gt; files. This makes it easier to develop modern user interfaces using [[mw:Vue.js|Vue.js]], in particular using [[mw:Special:MyLanguage/Codex|Codex]], the official design system of Wikimedia. [[wmdoc:codex/latest/icons/overview.html|Codex icons]] can be loaded through the gadget definition. [[mw:Special:MyLanguage/Extension:Gadgets#Pages|The documentation]] has examples. For user scripts that use Vue.js, an [[mw:API:CodexIcons|API module]] now exists to load Codex icons. [https://phabricator.wikimedia.org/T340460][https://phabricator.wikimedia.org/T311099]
* Module developers can now use a [[mw:Help:Extension:Translate/Message Bundles/Lua reference|Lua interface]] to simplify the preparation of Lua modules for translation on Meta-Wiki. This improvement makes it easier for translators to find and edit module strings without dealing with raw Lua code. It helps prevent mistakes that could break the module during translation. Module developers and translators are invited to [[commons:File:Translatable modules video demo July 2025.webm|watch the demo video]], read more about [[mw:Special:MyLanguage/Translatable modules|translatable modules]] to understand how it works, refer to Meta-Wiki's [[m:Module:User Wikimedia project|Module:User Wikimedia project]] for example usage, and [[mw:Talk:Translatable modules|share their feedback]] on how well it addresses the challenges in their workflow. The interface still has some performance issues, so it should not be used in widely used modules yet. [https://phabricator.wikimedia.org/T359918]
* Developers of external tools that connect to Wikimedia pages must set a user-agent that complies with [[foundation:Special:MyLanguage/Policy:Wikimedia Foundation User-Agent Policy|the user-agent policy]]. This policy will start to be more strongly enforced in August because of external crawlers that are [[diffblog:2025/04/01/how-crawlers-impact-the-operations-of-the-wikimedia-projects/|overusing]] Wikimedia's resources. Tools that are hosted on Wikimedia's Toolforge or Cloud VPS will not be affected by this for now, but should still set a user-agent. [[phab:T400119|More technical details are available]], and related questions are welcome in that task.
* Parsoid Read Views is going to be rolling out to some smaller Wikipedias over the next few weeks, following the successful transition of Wikivoyages and Wiktionaries to Parsoid Read Views. For more information, see the [[mw:Special:MyLanguage/Parsoid/Parser Unification|Parsoid/Parser Unification]] project page. [https://phabricator.wikimedia.org/project/profile/7694/]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.13|MediaWiki]]

'''Meetings and events'''
* [[wmania:Special:MyLanguage/2025:Wikimania|Wikimania 2025]] will run from August 6–9. The [https://wikimedia.eventyay.com/talk/wikimania2025/schedule/ program is available] for you to plan which sessions you want to attend. Most sessions will be live-streamed, with exceptions for those that show the &quot;no camera&quot; icon. If you are joining online to watch live-streams and use the interactive features, please [[wmania:Special:MyLanguage/2025:Registration|register]] for a free virtual ticket. For example, you may be interested in technical sessions such as:
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/GEH9DH/ Wikimedia’s knowledge infrastructure in a changing internet: Establishing sustainable pathways for content reuse]
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/7ELN9Q/ Wikifunctions is coming soon to a wiki near you!]
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/ZMGVJV/ Shaping the Future of Wikipedia’s Reader Experience]
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/KCKTFZ/ Making Wikipedia More Readable: What Comes Next]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/32|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W32&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 03:40, 5 August 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=29083927 --&gt;

== Tech News: 2025-33 ==

&lt;section begin=&quot;technews-2025-W33&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/33|Translations]] are available.

'''Updates for editors'''
* The WikiEditor toolbar now includes [[mw:Special:MyLanguage/Help:Extension:WikiEditor#Keyboard shortcuts|its keyboard shortcuts]] in the tooltips for its buttons. This will help to improve the discoverability of this feature. [https://phabricator.wikimedia.org/T400583]
* The [[m:Special:MyLanguage/Product and Technology Advisory Council|Product and Technology Advisory Council]] published a set of [[m:Special:MyLanguage/Product and Technology Advisory Council/August 2025 draft PTAC proposals for feedback|proposed experiments]] the Wikimedia Foundation can try to improve communication with community. Feedback on the proposals are welcomed until August 22 on [[m:Talk:Product and Technology Advisory Council/August 2025 draft PTAC proposals for feedback|this talk page]].
* The search bar on the Minerva skin (mobile) has been updated to use the same type-ahead search component that is used on the Vector 2022 skin. There are no changes in search functionality but there are minor visual changes. Specifically, the close-search button has been changed from an &quot;X&quot; to a back arrow. This helps to distinguish it from the other &quot;X&quot; button that is used to clear any text. [https://phabricator.wikimedia.org/T393944]
* Editors on some wikis will see a new toggle for &quot;Group results by page&quot; on watchlist, related changes, and recent changes pages. This is [[mw:Special:MyLanguage/Moderator Tools/Watchlist/Experiment|an A/B experiment]] that is planned to start on August 11, and will run for 3–6 weeks on the Bengali, Chinese, Czech, French, Greek, Portuguese, and Urdu Wikipedias. The experiment will examine how making this feature more discoverable might affect editors' ability to find the edits they are looking for. [https://phabricator.wikimedia.org/T396789]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:31}} community-submitted {{PLURAL:31|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* The multiwiki datasets of [[:wikt:en:Module:Unicode data|Unicode data]] have been moved to [[c:Category:Unicode Module Datasets|Category:Unicode Module Datasets]] on Wikimedia Commons, to follow the idea of &quot;One common data source, multiple local wikis&quot;. Most wikis have been updated to use the Commons version. You can ask questions at [[c:Category talk:Unicode Module Datasets|the talkpage]]. [https://en.wiktionary.org/wiki/Module_talk:Unicode_data#Data_from_commons]
* Lua code can add warnings when something is wrong, by using the &lt;code dir=ltr&gt;mw.addWarning()&lt;/code&gt; function. It is now possible to add more than one warning, instead of new warnings replacing old ones. If you maintain a Lua module that used warnings, you should check it still works as expected. [https://phabricator.wikimedia.org/T398390]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.14|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/33|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W33&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:29, 11 August 2025 (UTC)
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== Tech News: 2025-34 ==

&lt;section begin=&quot;technews-2025-W34&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/34|Translations]] are available.

'''Updates for editors'''
* Later this week, people who are logged-in and have the &quot;[[mw:Special:MyLanguage/Talk pages project/Feature summary|Discussion tools]]&quot; [[Special:Preferences#mw-prefsection-betafeatures|Beta Feature]] enabled will gain the ability to &quot;Thank&quot; individual comments directly from talk pages, rather than needing to navigate to page history. [[mw:Special:MyLanguage/Talk pages project/Feature summary#Comment actions|Learn more about this feature]]. [https://phabricator.wikimedia.org/T400849]
* An A/B test comparing two versions of the desktop donate link launched on testwiki on 12 August and on English Wikipedia 14 August for 0.1% of logged out users on the desktop site. The experiment will run for three weeks, ending on 12 September. [https://phabricator.wikimedia.org/T395716]
* An A/A test to measure the baseline for reader retention was launched 12 August using [[wikitech:Experimentation Lab|Experimentation Lab]]. This measures the percentage of users who revisit a wiki after their initial visit over a 14-day period. No visual changes are expected. The experiment will run through 31 August. [https://phabricator.wikimedia.org/T399227]
* Five new wikis have been created:
** a {{int:project-localized-name-group-wikisource/en}} in [[d:Q34057|Tagalog]] ([[s:tl:|&lt;code&gt;s:tl:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T388639]
** a {{int:project-localized-name-group-wikisource/en}} in [[d:Q36213|Madurese]] ([[s:mad:|&lt;code&gt;s:mad:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T391747]
** a {{int:project-localized-name-group-wikipedia/en}} in [[d:Q3450749|Rakhine]] ([[w:rki:|&lt;code&gt;w:rki:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T392490]
** a {{int:project-localized-name-group-wikibooks/en}} in [[d:Q13324|Minangkabau]] ([[b:min:|&lt;code&gt;b:min:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T395452]
** a {{int:project-localized-name-group-wiktionary/en}} in [[d:Q7598268|Standard Moroccan Amazigh]] ([[wikt:zgh:|&lt;code&gt;wikt:zgh:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T399684]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:46}} community-submitted {{PLURAL:46|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.15|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/34|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W34&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:38, 19 August 2025 (UTC)
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== Tech News: 2025-35 ==

&lt;section begin=&quot;technews-2025-W35&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/35|Translations]] are available.

'''Updates for editors'''
* [[File:Octicons-gift.svg|12px|link=|class=skin-invert|Wishlist item]] [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Template authors can now use additional CSS properties, since the CSS sanitizer used by [[mw:Special:MyLanguage/Help:TemplateStyles|TemplateStyles]] was updated. For example: &lt;code&gt;width: fit-content&lt;/code&gt;; &lt;code&gt;ruby-align&lt;/code&gt;; relative units such as &lt;code&gt;lh&lt;/code&gt;; and custom strings in &lt;code&gt;list-style-type&lt;/code&gt;. These improvements are a [[m:Special:MyLanguage/Community Wishlist/Wishes/Allow use of modern CSS in templates by updating the TemplateStyles CSS sanitizer|Community Wishlist wish]]. [https://phabricator.wikimedia.org/T271958][https://phabricator.wikimedia.org/T277755][https://phabricator.wikimedia.org/T293633][https://phabricator.wikimedia.org/T295088][https://phabricator.wikimedia.org/T326906][https://phabricator.wikimedia.org/T340057][https://phabricator.wikimedia.org/T360725][https://phabricator.wikimedia.org/T371809][https://phabricator.wikimedia.org/T375344][https://phabricator.wikimedia.org/T394619]
* On large wikis, the default time period to display edits from, within the Special:RecentChanges page, has been changed from 7 days to 1 day. This is part of a performance improvement project. This should have no user-facing impact due to the quantity of edits on these wikis. [https://phabricator.wikimedia.org/T399455]
* Administrators can now access the [[{{#special:BlockedExternalDomains}}]] page from the [[{{#special:CommunityConfiguration}}]] list page. This makes it easier to find. [https://phabricator.wikimedia.org/T393240]
* Wikimedia Commons videos were not shown in the Videos tab in Google Search. The problem was investigated and reported to Google who have now fixed the issue. [https://phabricator.wikimedia.org/T396168][https://meta.wikimedia.org/wiki/Community_Wishlist/Wishes/Do_something_about_Google_%26_DuckDuckGo_search_not_indexing_media_files_and_categories_on_Commons] 
* One new wiki has been created: a {{int:project-localized-name-group-wiktionary/en}} in [[d:Q33014|Betawi]] ([[wikt:bew:|&lt;code&gt;wikt:bew:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T402130]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:39}} community-submitted {{PLURAL:39|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Two fields of the [[mw:Special:MyLanguage/Manual:Recentchanges table|recentchanges database table]] are being removed. &lt;code&gt;rc_new&lt;/code&gt; and &lt;code&gt;rc_type&lt;/code&gt; are being removed in favor of &lt;code&gt;rc_source&lt;/code&gt;. Queries to these older fields will start to fail starting this week and developers should use &lt;code&gt;rc_source&lt;/code&gt; instead. These older fields were deprecated over 10 years ago and should not be in use. This is part of work to improve the performance and stability of queries to the recentchanges table. [https://phabricator.wikimedia.org/T400696] 
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.16|MediaWiki]]

'''In depth'''
* The latest quarterly [[mw:Special:MyLanguage/Wikimedia Language and Product Localization/Newsletter/2025/July|Language and Internationalization Newsletter]] is now available. This edition includes: support for new languages in MediaWiki and translatewiki; the start of the Language Onboarding and Development project to help support the growth of new and small wikis; updates on research projects; and more.

'''Meetings and events'''
* The next [[mw:Special:MyLanguage/Wikimedia Language and Product Localization/Community meetings#29 August 2025|Language Community Meeting]] is happening soon, August 29th at [https://zonestamp.toolforge.org/1756479600 15:00 UTC]. This week's meeting will cover: the Avro keyboard developers from Wikimedia Bangladesh, who were recently awarded a national award for their contributions to this keyboard; and other topics. 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/35|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W35&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 00:12, 26 August 2025 (UTC)
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== Tech News: 2025-36 ==

&lt;section begin=&quot;technews-2025-W36&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/36|Translations]] are available.

'''Weekly highlight'''
* The Editing team wants to compile a list of templates, jargon terms, and policies used in edit summaries when a copyright violation is removed. This will help them identify the number of edits reverted due to copyright issues. We invite community members from the following Wikis to list these terms in [[Phab:T402601|T402601]], or to share their list with [[User:Trizek (WMF)|Trizek_(WMF)]]: {{int:project-localized-name-arwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-cswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-dewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-enwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-eswiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-fawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-frwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-hewiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-idwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-itwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-jawiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-kowiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-nlwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-plwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ptwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-trwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-ukwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-viwiki/en}}{{int:comma-separator/en}}{{int:project-localized-name-zhwiki/en}}. This project is open until September 9th 2025.

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|CampaignEvents extension]] has been enabled for all Wikisources. The extension makes it easier to organize and participate in collaborative activities, like edit-a-thons and WikiProjects, on the wikis. The extension has three features: [[m:Special:MyLanguage/Event Center/Registration|Event Registration]], [[m:Special:MyLanguage/CampaignEvents/Collaboration list|Collaboration List]], and [[m:Special:MyLanguage/Connection Team/Invitation list|Invitation List]]. To request the extension for your wiki, visit the Deployment information page. [https://meta.wikimedia.org/wiki/CampaignEvents/Deployment_status#How_to_Request_the_CampaignEvents_Extension_for_your_wiki]
* The lists in the footer of the editing interface, such as &quot;Templates used on this page,&quot; will now be organized into columns when there is enough space. This enhancement minimizes scrolling when editing lengthy articles on Wikipedia. [https://phabricator.wikimedia.org/T401066]
* On September 3rd, 2025 we will increase the sampling percentages of our [[mw:Special:MyLanguage/Moderator Tools/Watchlist/Experiment#Scope of the experiment|group by toggle experiment]] of the &lt;code&gt;Special:RecentChanges&lt;/code&gt;, &lt;code&gt;Special:Watchlist&lt;/code&gt;, and &lt;code&gt;Special:RelatedChanges&lt;/code&gt; pages on the Chinese, French, and Portuguese Wikipedias to 100 percent, allowing more editors to be part of this experiment. This adjustment is intended to ensure we have sufficient data to make informed decisions when evaluating the experiment results. [https://phabricator.wikimedia.org/T402958][https://phabricator.wikimedia.org/T396789]
* Upon clicking an empty search bar, logged-out users will see suggestions of articles for further reading on English Wikipedia beginning the week of September 22. The feature will be available on both desktop and mobile. All non-English wikis received this change in June and July. The goal is to make it easier for users to find articles. [[mw:Special:MyLanguage/Reading/Web/Content Discovery Experiments/Search Suggestions|Learn more]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:37}} community-submitted {{PLURAL:37|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.17|MediaWiki]]

'''In depth'''
* Wikifunctions now has a new capability called &quot;lightweight enumeration types&quot;, an enumeration type is simply a fixed set of values that's in the type's definition. This capability makes it quick and easy to define such a type, and allows for the reuse of values that are already present in Wikidata. Here is [[f:Special:MyLanguage/Wikifunctions:Status updates/2025-07-19|a newsletter]] to learn more.
* The latest [[mw:Special:MyLanguage/Readers/Newsletter updates#August 2025: Newsletter #1|Readers Newsletter]] is now available. This edition includes: the formation of two new teams — Reader Growth and Reader Experience; insights into declining pageviews and account creations; highlights from the Wikimania Nairobi panel on improving the reading experience; upcoming experiments to engage new and existing readers; and more.

'''Meetings and events'''
* Spotlight on some Wikimania 2025 Sessions:
** Identifying AI-generated text by searching for ISBNs whose checksums fail: Mathias Schindler of WMDE [https://www.youtube.com/watch?v=Dw9o8Lsl974&amp;t=15910s shared tools to help communities search for these].
** [https://wikimedia.eventyay.com/talk/wikimania2025/talk/TCHZKH/ La durabilité du mouvement Wikimedia face aux défis actuels et futurs]: This session explored how Wikimedia can stay a trusted source of knowledge in the age of generative AI, information overload, and disinformation.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/36|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W36&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:50, 1 September 2025 (UTC)
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== Tech News: 2025-37 ==

&lt;section begin=&quot;technews-2025-W37&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/37|Translations]] are available.

'''Weekly highlight'''
* The Editing team is working on a new check: [[mw:Special:MyLanguage/Paste check|Paste check]]. This check informs newcomers who paste text into Wikipedia that the content might not be accepted. This check is an effort to increase the likelihood that the new content people are adding to Wikipedia is aligned with the Movement's commitment to offering information under a free content license. This check will soon be tested at a few wikis. If your community is interested in this test, please [[phab:T403680|tell us in this task]], or [[mw:Talk:Edit check|contact the team]].

'''Updates for editors'''
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] Later this week, users of the &quot;{{int:codemirror-beta-feature-title}}&quot; [[Special:Preferences#mw-prefsection-betafeatures|beta feature]] will be able to use a [[w:en:Lint (software)|linting tool]] to see errors or other potential problems in wikitext in real time. See the [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Linting|help page for more information]]. [https://phabricator.wikimedia.org/T381577]
* [[File:Octicons-tools.svg|12px|link=|class=skin-invert|Advanced item]] When browsing a wiki (like &lt;code dir=ltr&gt;en.wikipedia.org&lt;/code&gt;), the software responds in one of two ways: a desktop page, or a redirect to a mobile version on an &quot;m&quot; domain (like &lt;code dir=ltr&gt;en.m.wikipedia.org&lt;/code&gt;). Over the next three weeks, MediaWiki will start displaying the mobile version to mobile devices directly on the standard domain, without this redirect. This change does not affect existing m-dot URLs, or the &quot;Desktop view&quot; opt-out. [[mw:Requests for comment/Mobile domain sunsetting/2025 Announcement|Learn more]]. [https://phabricator.wikimedia.org/T214998]
* When an edit changes the categories of a page, the changes to the category membership counts are now happening asynchronously. This improves the speed of saving edits, especially when moving many pages to or from the same category, and reduces the risk of site outages, but it means that the counts can show outdated information for a few minutes. [https://phabricator.wikimedia.org/T365303] 
* Edits on Wikidata to qualifiers (properties and values) and references (properties and values) in a Wikidata item statement will now not add entries to the RecentChanges or Watchlist pages on all other Wikis. This is a temporary change to improve performance while other solutions are created. Wikidata's own pages remain unchanged. [[m:Wikidata For Wikimedia Projects/Reduce change propagation noise#Phase 1: Turn off (temporarily) Qualifiers and References Wikidata edits to the Recent Changes tables|Learn more]]. [https://phabricator.wikimedia.org/T401286][https://phabricator.wikimedia.org/T400698]
* Japanese-language wikis have had a major upgrade to the way that search works. The new search should generally give more accurate and more relevant search results. [https://phabricator.wikimedia.org/T318269]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:31}} community-submitted {{PLURAL:31|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.18|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/37|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W37&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 01:14, 9 September 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=29238161 --&gt;

== Tech News: 2025-38 ==

&lt;section begin=&quot;technews-2025-W38&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/38|Translations]] are available.

'''Updates for editors'''
* References lists that are made using the &lt;code dir=ltr&gt;&lt;nowiki&gt;&lt;references/&gt;&lt;/nowiki&gt;&lt;/code&gt; [[mw:Special:MyLanguage/Help:Cite#references-tag|tag]] will now automatically display with columns in Vector 2022 when readers are using its 'standard' settings for text-size and page-width. [https://phabricator.wikimedia.org/T334941]
* Starting in the week of October 6, on [[gitiles:operations/mediawiki-config/+/a2d2aaab9ace84280dd2f4c70a33bb69cd73850f/dblists/small.dblist|small wikis]] and [[gitiles:operations/mediawiki-config/+/a2d2aaab9ace84280dd2f4c70a33bb69cd73850f/dblists/medium.dblist|medium wikis]] that have the [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|CampaignEvents extension]] enabled, all autoconfirmed users will be able to use [[m:Special:MyLanguage/Event Center/Registration|Event Registration]] as an organizer. No changes will be made for [[gitiles:operations/mediawiki-config/+/a2d2aaab9ace84280dd2f4c70a33bb69cd73850f/dblists/large.dblist|large wikis]] unless requested in Phabricator. This change is being made to make it easier for more people to use Event Registration, especially on wikis that are less likely to have policies related to the Event Organizer right. [[m:Special:MyLanguage/CampaignEvents/Proposal to grant autoconfirmed users on small and medium wikis the organizer access to the event registration tool|Learn more]].
* Users that search using regular expressions (regex) can now use additional features including:
** for the &lt;code dir=ltr&gt;intitle:&lt;/code&gt; keyword: [[mw:Special:MyLanguage/Help:CirrusSearch#Metacharacters|metacharacters]] for start-of-line (&lt;code dir=ltr&gt;^&lt;/code&gt;) and end-of-line (&lt;code dir=ltr&gt;$&lt;/code&gt;) anchors [https://phabricator.wikimedia.org/T317599]
** for both &lt;code dir=ltr&gt;intitle:&lt;/code&gt; and &lt;code dir=ltr&gt;insource:&lt;/code&gt; keywords: shorthand [[mw:Special:MyLanguage/Help:CirrusSearch#Character_Classes|character classes]] for digits (&lt;code dir=ltr&gt;\d&lt;/code&gt;), whitespace (&lt;code dir=ltr&gt;\s&lt;/code&gt;), and word characters (&lt;code dir=ltr&gt;\w&lt;/code&gt;); and [[mw:Special:MyLanguage/Help:CirrusSearch#Escape codes|escape codes]] for line feed (&lt;code dir=ltr&gt;\r&lt;/code&gt;), newline (&lt;code dir=ltr&gt;\n&lt;/code&gt;), tab (&lt;code dir=ltr&gt;\t&lt;/code&gt;), and unicode (e.g. &lt;code dir=ltr&gt;\uHHHH&lt;/code&gt;). [https://phabricator.wikimedia.org/T403212]
* When you search for text that looks like an IP, the system will now show search results. It used to take you to the contributions for that IP instead of showing search results. [https://phabricator.wikimedia.org/T306325]
* [[m:Special:MyLanguage/Tech/Server switch|All wikis will be read-only]] for a few minutes on September 24. This is planned at [https://zonestamp.toolforge.org/1758726000 15:00 UTC]. This is for the datacenter server switchover backup tests which happen twice a year. You can [[diffblog:2025/03/12/hear-that-the-wikis-go-silent-twice-a-year/|read more about the background and details of this process on the Diff blog]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:24}} community-submitted {{PLURAL:24|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug was fixed that affected users who used the page-tabs to switch from wikitext editing of a section into the visualeditor. [https://phabricator.wikimedia.org/T401043]

'''Updates for technical contributors'''
* The MediaWiki Interfaces team is redesigning the Wikimedia REST API Sandbox with Codex. If you have feedback on improvements for the API documentation or what makes developer experiences smooth (or frustrating), you’re invited to [https://calendar.google.com/calendar/u/0/appointments/schedules/AcZssZ2aZzbXeQvjOF7gB1fJXiwAYemQjKf4sXNaRODPA7_obFyNBwkzNkoVCoTF-aeov89kIjXHbCQm join an upcoming discovery interview], or [[mw:MediaWiki Interfaces Team/Developer Feedback/Wikimedia Web APIs|leave feedback onwiki]]. [[listarchive:list/wikitech-l@lists.wikimedia.org/thread/C4FBAOA57PH6G5ORVMAUF5TGYBLZDU5Q/|Learn more]].
* Edits to Wikidata aliases (an alternative name for an item or a property) will now be shown in RecentChanges and Watchlist entries on other wikis less often, reducing unnecessary notifications. This will reduce the overall quantity of 'noisy' entries. Wikidata's own pages remain unchanged. [[m:Wikidata For Wikimedia Projects/Reduce change propagation noise#Phase 1: More granular Alias tracking|Learn more]]. [https://phabricator.wikimedia.org/T401288]
* The new [https://www.unicode.org/versions/Unicode17.0.0/ Unicode 17.0] version has been released. The [[:c:Category:Unicode Module Datasets|datasets on Commons]] for the [[:d:Q39301585|Module:Unicode data]] have been updated. Wikipedias that do not use the Commons datasets should either update their own data or switch to the Commons datasets.
* Users of the [[m:Special:MyLanguage/Wikimedia Enterprise|Wikimedia Enterprise]] Structured Contents endpoints can now access [https://enterprise.wikimedia.com/blog/parsed-wikipedia-tables/ Parsed Tables]. The new Parsed Tables feature extracts and represents Wikipedia tables in structured JSON. This improves machine accessibility as part of the [https://enterprise.wikimedia.com/api/structured-contents/ Structured Contents initiative]. Structured Contents output is freely available through the [https://enterprise.wikimedia.com/docs/on-demand/#article-structured-contents-beta On-demand API], or through Wikimedia Cloud Services. 
* A [https://www.kaggle.com/datasets/wikimedia-foundation/english-wikipedia-people-dataset dataset of English Wikipedia biographical information] from [[m:Special:MyLanguage/Wikimedia Enterprise|Wikimedia Enterprise]] has been published on Kaggle, for evaluation and research. This provides structured data from more than 1.5 million biographies, including birth and death dates, education, affiliations, careers, awards, and more (from a June 2024 snapshot).
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.19|MediaWiki]]

'''Meetings and events'''
* [[wmania:Special:MyLanguage/2026:Scholarships|Scholarship applications]] for Wikimania 2026 in Paris, France, are open until October 31.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/38|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W38&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 17:07, 15 September 2025 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=29263921 --&gt;

== Tech News: 2025-39 ==

&lt;section begin=&quot;technews-2025-W39&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/39|Translations]] are available.

'''Weekly highlight'''
* [https://zonestamp.toolforge.org/1758726000 On September 24th at 15:00 UTC], all Wikimedia sites users will experience a brief read-only period due to a scheduled [[m:Special:MyLanguage/Tech/Server switch|datacenter server switchover]]. The Wikimedia Foundation's Site Reliability Engineering (SRE) team will redirect all traffic from one primary server to its backup. You can listen to the switchover using the [http://listen.hatnote.com/ &quot;Listen to Wikipedia&quot;] tool, where you will hear edits stop for a few minutes during the read-only phase, then resume. This twice-yearly datacenter server switchover ensures reliability by testing the backup datacenter, so that our sites can stay online even if the primary datacenter fails. You can [[diffblog:2025/03/12/hear-that-the-wikis-go-silent-twice-a-year/|read more about the process on the Diff blog]].

'''Updates for editors'''
* Editors of [[f:Special:Mylanguage/Wikifunctions:Status updates/2025-09-12#Next round of Wiktionaries to receive embedded Wikifunctions calls|60 more Wiktionaries]] will soon be able to call [[f:Special:MyLanguage/Wikifunctions:Introduction|functions from Wikifunctions]] and integrate them into their pages. A function takes one or more inputs and transforms them into a desired output, like adding numbers, converting miles to meters, calculating elapsed time, or declining a word into a case. They will join the other [[f:Special:MyLanguage/Wikifunctions:Status updates/2025-08-29#Wikifunctions available on 65 Wiktionaries|65 Wiktionary language editions]], which already have access to embedded Wikifunctions calls. Later this year, plans are in place to expand to more Wiktionaries and the Incubator.
* A new [[mw:Special:MyLanguage/Help:Magic words#Technical metadata of another page|parser function]] has been added: &lt;code&gt;&lt;nowiki&gt;{{#contentmodel}}&lt;/nowiki&gt;&lt;/code&gt;. Template editors and admins can use it to get the localized or canonical name of the [[mw:Special:MyLanguage/Help:ChangeContentModel|content model]] of a specific page. The function makes it easier to create and edit system messages, such as ''MediaWiki:editinginterface'', even when you switch types of pages, like wiki, JavaScript, CSS or JSON page. [https://phabricator.wikimedia.org/T328254]
* Adding or editing a &lt;code&gt;DISPLAYTITLE&lt;/code&gt; for an article using VisualEditor will no longer be broken. Editors who use VisualEditor mode to modify the &lt;code&gt;&lt;nowiki&gt;{{DISPLAYTITLE}}&lt;/nowiki&gt;&lt;/code&gt; would no longer have the literal text &quot;DISPLAYTITLE&quot; or its localized variant added to their articles. A list of pages that may have been affected and might need cleanup is documented in [[phab:P83438|this ticket]]. 
* Beta users of the Wikipedia Android app can now try the redesigned [[mw:Special:MyLanguage/Wikimedia Apps/Team/Android/Activity Tab Experiment|Activity tab]], which replaces the Edits tab. The new tab offers personalized insights into reading, editing, and donation activity, while simplifying navigation and making app use more engaging.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:12}} community-submitted {{PLURAL:12|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.20|MediaWiki]]

'''In depth'''
* Wikifunctions users can now import many essential facts involving [[f:Special:MyLanguage/Z6011|geo-coordinates]], [[f:Special:MyLanguage/Z6010|quantities]] and [[f:Special:MyLanguage/Z6064|time]] values from Wikidata. This is made possible by the creation of Wikifunctions types for these values, which makes them available for use by functions in Wikifunctions. Learn more about how this works in [[c:File:ImportingWikidataDatatypesIntoWikifunctions.webm|this video]] and Wikifunctions' [[f:Special:MyLanguage/Wikifunctions:Status updates/2025-08-01#News in Types I: Wikidata quantity|August 1 newsletter]] (for quantities) and [[f:Special:MyLanguage/Wikifunctions:Status updates/2025-08-22#News in Types: Wikidata geo-coordinate|August 22 newsletter]] (for geo-coordinates).

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/39|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W39&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 22:55, 22 September 2025 (UTC)
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== Tech News: 2025-40 ==

&lt;section begin=&quot;technews-2025-W40&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/40|Translations]] are available.

'''Weekly highlight'''
* A major software upgrade has been made to [[phab:|Phabricator]]. The update introduces performance improvements, a refreshed search interface, enhancements to Maniphest task search, updates to user profile pages and project workboards, new Herald automation features, as well as general text input, mobile experience improvements and more. [https://phabricator.wikimedia.org/phame/post/view/321/iterative_improvements_september_2025/]

'''Updates for editors'''
* The Community Tech team will release the new Community Wishlist extension on October 1, that will improve the way wishes will be submitted. The new extension will allow users to add tags to their wishes to better categorise them, and (in a future iteration) to filter them by status, tags and focus areas. It will also be possible to support individual wishes again, as requested by the community in many instances. The old system will be retired. There will be a brief period of downtime while the extension is deployed and wishes are migrated to the new system. You can read more about this [[:m:Special:MyLanguage/Community Wishlist/Updates|in the latest update]] or you can consult the [[:mw:Special:MyLanguage/Help:Extension:CommunityRequests|current documentation on MediaWiki]].
* As announced [[diffblog:2025/09/02/better-detecting-bots-and-replacing-our-captcha/|on Diff blog]], the production trial of the [[mw:Special:MyLanguage/Product Safety and Integrity/Anti-abuse signals/hCaptcha|hCaptcha]] service for bot detection has begun. The trial is currently using hCaptcha to protect account creation on Chinese, Persian, Portuguese, Indonesian, Japanese, and Turkish Wikipedias, where it will replace our existing [[mw:Special:MyLanguage/Extension:ConfirmEdit#FancyCaptcha|CAPTCHA]] (FancyCaptcha). The goal with the trial is to better block bots while also improving usability and accessibility for users who encounter CAPTCHA challenges.
* The [[mw:Special:MyLanguage/Extension:CampaignEvents|CampaignEvents]] extension has been [[m:Special:MyLanguage/CampaignEvents/Deployment status|deployed]] to Wikimedia Commons. The extension makes it easier to organize and participate in collaborative activities, like edit-a-thons and WikiProjects, on the wikis. On Commons, anyone who is a registered user can use it as an event participant. To use it as an organizer, someone needs to have the [[c:Special:MyLanguage/Commons:Event organizers|event organizer right]].
* [[:m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|Sub-referencing]], a new feature to re-use references with different details has been released to German Wikipedia. You can [[:m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing#test|test the feature]] on testwiki or [https://en.wikipedia.beta.wmcloud.org/wiki/Sub-referencing on betawiki] as well. Please share your thoughts on [[:m:Talk:WMDE Technical Wishes/Sub-referencing#Templates used in sub-references|using templates in sub-references]] or [[:m:Talk:WMDE Technical Wishes/Sub-referencing#Pilot wikis|volunteer to become a pilot wiki]].
* On wikis using the [[mw:Special:MyLanguage/Help:Growth/Mentorship|Mentorship]] system, communities can now opt experienced editors out of Mentorship through [[{{#special:CommunityConfiguration/Mentorship}}]]. Within this setting, communities may define thresholds, based on edit count and account age, to decide when an editor is considered experienced enough to no longer receive Mentorship. [https://phabricator.wikimedia.org/T403563]
* The Editing Team and the Machine Learning Team are working on a new check for newcomers: [[mw:Special:MyLanguage/Edit check/Tone Check|Tone check]]. Using a prediction model, this check will encourage editors to improve the tone of their edits, using artificial intelligence. We invite volunteers to review the first version of the Tone language model for the following languages: Arabic, Czech, German, Hebrew, Indonesian, Dutch, Polish, Russian, Turkish, Chinese, Farsi, Italian, Norwegian, Romanian and Latvian. Users from these wikis interested in reviewing this model are [[mw:Special:MyLanguage/Edit_check/Tone_Check/Model_evaluation|invited to sign up at MediaWiki.org]]. The deadline to sign up is on October 3, which will be the start date of the test.
* The rollout of [[:mw:Special:MyLanguage/Help:Manage blocks|multiblocks]] had the side effect that non-active block logs may have been shown on {{#special:Contributions}} and on blocked users' user and user_talk pages. This issue will be fully resolved in a few days. As part of the fix, [{{fullurl:Special:Allmessages|prefix=sp-contributions-blocked-notice}} messages prefixed with &lt;code&gt;sp-contributions-blocked-notice&lt;/code&gt;] will be removed and replaced with [{{fullurl:Special:Allmessages|prefix=blocked-notice-logextract}} those prefixed with &lt;code&gt;blocked-notice-logextract&lt;/code&gt;] in a few weeks. Please help translate the new messages and update any local overrides if needed.
* There was a bug with links added using visual editor if they included characters such as &lt;code dir=ltr&gt;&lt;nowiki&gt;[ ] |&lt;/nowiki&gt;&lt;/code&gt; after the fragment identifier (&lt;code&gt;&lt;nowiki&gt;#&lt;/nowiki&gt;&lt;/code&gt;). They were not encoded properly creating an incorrect link. This has been fixed. [https://phabricator.wikimedia.org/T404823]
* One new wiki has been created: a {{int:project-localized-name-group-wikiquote/en}} in [[d:Q9237|Malay]] ([[q:ms:|&lt;code&gt;q:ms:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T404698]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:21}} community-submitted {{PLURAL:21|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the [[mw:Special:MyLanguage/Product Safety and Integrity/Anti-abuse signals/User Info|User Info Card]] now displays currently active global lock/blocks. [https://phabricator.wikimedia.org/T401128]

'''Updates for technical contributors'''
* Later this week, editors using Lua modules will be able to use the &lt;code&gt;[[mw:Special:MyLanguage/Extension:Scribunto/Lua reference manual#mw.title.newBatch|mw.title.newBatch]]&lt;/code&gt; function to look up the existence of up to 25 pages at once, in a way that only increases the [[mw:Special:MyLanguage/Manual:Parser functions#Expensive parser functions|expensive function]] count once.
* A new [[m:Special:MyLanguage/Product and Technology Advisory Council/Unsupported Tools Working Group|Unsupported Tools Working Group]] has been formed as part of ongoing efforts to collectively determine technical work priorities, similar to the [[m:Special:MyLanguage/Product and Technology Advisory Council|Product &amp; Technology Advisory Council]] (PTAC). The working group will help prioritize and review requests for support of unmaintained extensions, gadgets, bots, and tools. For the first cycle, the group will be prioritizing an unsupported Wikimedia Commons tool.
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.21|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/40|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W40&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:52, 29 September 2025 (UTC)
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== Tech News: 2025-41 ==

&lt;section begin=&quot;technews-2025-W41&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/41|Translations]] are available.

'''Weekly highlight'''
* [[mw:Special:MyLanguage/Help:Edit check#paste|Paste Check]] is a new Edit Check feature to help avoid and fight copyright violations. When editors paste text into an article, Paste Check prompts them to confirm the origin and licensing of the content. Starting Wednesday, 8 October, [[phab:T403680|22 wikis will test Paste Check]]. Paste Check will help new volunteers understand and follow the policies and guidelines necessary to make constructive contributions to Wikipedia projects.
'''Updates for editors'''
* Mobile devices will receive mobile articles directly on the standard domain (like &lt;code&gt;en.wikipedia.org&lt;/code&gt;), instead of via a redirect to an &quot;m&quot; domain (like &lt;code&gt;en.m.wikipedia.org&lt;/code&gt;). This change improves performance. This week it will be enabled on Wikipedias. The existing mobile URLs and the &quot;Desktop view&quot; opt-out remain available. [[mw:Requests for comment/Mobile domain sunsetting/2025 Announcement|Learn more]]. [https://phabricator.wikimedia.org/T214998]
* New [[mw:Special:MyLanguage/Help:CirrusSearch#creationdate and lasteditdate|date filters]], &lt;code dir=ltr&gt;creationdate:&lt;/code&gt; and &lt;code dir=ltr&gt;lasteditdate:&lt;/code&gt;, are now available in the wiki search engine. This allows users to filter search results by a page's first or last revision date. The filters support comparison operators (e.g. &lt;code dir=ltr&gt;&gt;2024&lt;/code&gt;) and relative dates (e.g. &lt;code dir=ltr&gt;today-1d&lt;/code&gt;), making it easier to find recently updated content or pages within specific age ranges. [https://phabricator.wikimedia.org/T403593]
* [[f:|Wikifunctions]] now supports rich text in embedded calls across the 150 wikis where it's enabled. To showcase this, the team created a [[f:Z26333|Latin declination table]] that Wiktionary editors can use to automatically generate noun forms, producing clear, formatted results — see an [[f:Wikifunctions:Embedded function calls/Wiktionary tables demonstration|example output]]. If you need any help or have any feedback, please [[f:Wikifunctions:Project chat|contact the Wikifunctions Team]]. [https://phabricator.wikimedia.org/T397402]
* An edit link will now appear inside the categories box on article pages for logged in users, which will directly launch the VisualEditor category dialog. [https://phabricator.wikimedia.org/T291691]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:34}} community-submitted {{PLURAL:34|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, there was a problem downloading pdf files last week and that has been resolved. [https://phabricator.wikimedia.org/T405957]
'''Updates for technical contributors'''
* The field &lt;code dir=ltr&gt;rev_sha1&lt;/code&gt; in the revision database table is being removed in favor of &lt;code dir=ltr&gt;content_sha1&lt;/code&gt; in the content database table. See [https://lists.wikimedia.org/hyperkitty/list/cloud@lists.wikimedia.org/thread/2D2M3SP4WHR6BXXKTZ2PBLZQYR3EGQVR/ the announcement] for more information.
* The [[mw:Special:MyLanguage/Reading/Web|Reader Experience team]] will roll out [[w:en:Light-on-dark color scheme|Dark Mode]] user interface on all Wikimedia sites on October 29, 2025. All anonymous users of Wikimedia sites will have the option to activate a color scheme that features light-colored text on a dark background. This is designed to provide a more comfortable reading experience, especially in low-light situations. Template authors and technical contributors are encouraged to [[mw:Special:MyLanguage/Reading/Web/Accessibility for reading/Updates/2024-04|learn how to make pages ready for Dark mode]] and address any compatibility issues found in templates in their wiki before the enablement. Please contact the Web team for questions or any support on [[mw:Talk:Reading/Web/Accessibility for reading#|this talk page]] before the enablement. [https://phabricator.wikimedia.org/T395628]
* Starting on Monday, October 6, API endpoints under the &lt;code&gt;rest.php&lt;/code&gt; path will be rerouted through a new internal API Gateway. Individual wikis will be updated based on the standard release groups, with total traffic increased over time. This change is expected to be non-breaking and non-disruptive. If any issues are observed, please file a Phabricator ticket to the [[phab:tag/serviceops/|Service Ops team board]]. [https://phabricator.wikimedia.org/T400130]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.22|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/41|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W41&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 17:23, 6 October 2025 (UTC)
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== Tech News: 2025-42 ==

&lt;section begin=&quot;technews-2025-W42&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/42|Translations]] are available.

'''Weekly highlight'''
* Last week, improvements to account security and two-factor authentication (2FA) features were enabled across all wikis. These changes include user interface improvements for [https://auth.wikimedia.org/metawiki/wiki/Special:AccountSecurity Special:AccountSecurity], the support of multiple 2FA methods via authenticator apps and portable security keys (previously users could only enable one method), and a new Recovery Codes module which facilitates fewer account lockouts due to lost two-factor apps and devices. As part of the [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security|Account Security]] project, work is continuing through the rest of 2025 on further user experience improvements, and support for passkeys as an alternate second factor. 

'''Updates for editors'''

* Another part of the Account security project is making 2FA generally available to all users. Along with editors with advanced privileges, such as administrators and bureaucrats, 40% of editors now have access to 2FA. You can check if you have access at [https://auth.wikimedia.org/metawiki/wiki/Special:AccountSecurity Special:AccountSecurity]. Instructions for activation are on the linked page. The plan is to continue increasing availability if it is determined that the user support capabilities are able to support global usage. [https://phabricator.wikimedia.org/T400579]
* This week, users at wikis where talk page [[mw:Special:MyLanguage/Talk pages project/Usability|Usability Improvements]] are already available by default (everywhere ''except'' the 12 wikis listed in [[phab:T379264|T379264]]) will gain the ability to Thank a comment directly from the talk page it appears on. Before this change, Thanking could only be done by visiting the revision history of the talk page. You can [[diffblog:2025/10/13/revolutionizing-gratitude-a-new-era-of-thanking-comments/|learn more about this change]]. [https://phabricator.wikimedia.org/T366095]
* Users who have not [[Special:Preferences#mw-prefsection-personal-email|verified their email address]] will soon be receiving monthly Notification reminders to do so. This is because users who have verified their email can more easily recover their account. These reminders will not be sent if the user is inactive or removes the unverified email from their account. [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Email_confirmation][https://phabricator.wikimedia.org/T58074]
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:21}} community-submitted {{PLURAL:21|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a fix was made for an occasional error with saving translated paragraphs in the Content Translation tool, and the related error messages are now easier to see. [https://phabricator.wikimedia.org/T376531]

'''Updates for technical contributors'''

* The Unsupported Tools Working Group has chosen [[c:Special:MyLanguage/Commons:Video2commons|Video2Commons]] as the first tool for its pilot cycle. The group will explore ways to improve and sustain the tool over the coming months. [[m:Special:MyLanguage/Product and Technology Advisory Council/Unsupported Tools Working Group|Learn more on Meta]].
* [[File:Octicons-sync.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.23|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/42|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W42&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:59, 13 October 2025 (UTC)
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== Tech News: 2025-43 ==

&lt;section begin=&quot;technews-2025-W43&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/43|Translations]] are available.

'''Updates for editors'''
* To optimize how user data is stored in our databases, the saved preferences of users who haven't logged in for over five years and have fewer than 100 edits will be cleared. When those users return, default settings will apply. [https://phabricator.wikimedia.org/T406724]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:20}} community-submitted {{PLURAL:20|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, there was a broken link from the GlobalContributions interface message to the XTools GlobalContributions page which has now been fixed. [https://phabricator.wikimedia.org/T406415]

'''Updates for technical contributors'''
* The work to reroute all traffic to API endpoints under the &lt;code dir=ltr&gt;&lt;nowiki&gt;rest.php&lt;/nowiki&gt;&lt;/code&gt; route through a common API gateway is now complete. If any issues are observed, please file a phabricator ticket to the [[phab:tag/serviceops/|Service Ops team board]].
* Edits to Wikidata references or qualifiers will now be shown in RecentChanges and Watchlist entries on other wikis less often, reducing unnecessary notifications. This will reduce the overall quantity of 'noisy' entries. Wikidata's own pages remain unchanged. [https://phabricator.wikimedia.org/T401290]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.24|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/43|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W43&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:36, 20 October 2025 (UTC)
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== Tech News: 2025-44 ==

&lt;section begin=&quot;technews-2025-W44&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/44|Translations]] are available.

'''Updates for editors'''
* The Wikipedia iOS app has launched an A/B/C test of improvements made to the tabbed browsing feature for select regions and languages. The test, named “More dynamic tabs”, explores new tab experiences and includes “Did you know” and “Because you read” article recommendations. You can [[mw:Special:MyLanguage/Wikimedia Apps/Team/iOS/Tabbed Browsing (Tabs)/New Tab Experience and Recommendations Experiment|read more on the project page]].
* Autoconfirmed users on [[gitiles:operations/mediawiki-config/+/a2d2aaab9ace84280dd2f4c70a33bb69cd73850f/dblists/small.dblist|small]] and [[gitiles:operations/mediawiki-config/+/a2d2aaab9ace84280dd2f4c70a33bb69cd73850f/dblists/medium.dblist|medium wikis]] with the CampaignEvents extension can now use [[m:Special:MyLanguage/Event Center/Registration|Event Registration]] without the Event Organizer right. This feature lets organizers enable registration, manage participants, and lets users register with one click instead of signing event pages.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:31}} community-submitted {{PLURAL:31|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue of flashing colors when holding or pressing the arrow keys under the dark mode settings in Vector 2022 has been fixed. [https://phabricator.wikimedia.org/T402285]

'''Updates for technical contributors'''

* The CampaignEvents extension will be deployed to all remaining wikis during the week of 17 November 2025. The extension currently includes three features: Event Registration, Collaboration List, and Invitation List. For this rollout, Invitation List will not be enabled on Wikifunctions and MediaWiki unless requested by those communities. [[m:Special:MyLanguage/CampaignEvents/Deployment status|Visit the deployment page to learn more]].
* The SwaggerUI-based REST sandbox experience is now live on all wiki projects. The sandbox can be accessed through the [[{{#special:RestSandbox}}]] page. Please report any issues to the MediaWiki Interfaces team board, or join the discussion on the [[mw:Special:MyLanguage/MediaWiki Interfaces Team/Feature Feedback/REST Sandbox|project launch]] page. [https://phabricator.wikimedia.org/project/board/6931/]
* Transform endpoints with a trailing slash path in the MediaWiki REST API are now marked as deprecated. They will remain functional during this time, but removal is expected by the end of January 2026. All API users currently calling them are encouraged to transition to the non-trailing slash versions. Both endpoint variations can be found and tested using the [https://test.wikipedia.org/w/index.php?api=mw-extra&amp;title=Special%3ARestSandbox REST Sandbox]. See the [[mw:API/Deprecation|MediaWiki REST API Deprecation]] page for more detailed information about the API deprecation policies and procedures.
* A dedicated [[mw:API:REST API/Changelog|changelog now exists for the MediaWiki REST API]]. The changelog provides an overview of these changes, making it easier for developers to keep track of improvements and iterations. Announcements will also continue to flow through the standard communication channels, including Tech News and email distribution lists, but can now be more easily referenced from a central location. If you have feedback about the style, structure, or content of this changelog, please [[mw:API talk:REST API/Changelog|join the discussion]].
* Administrators can delete the tracking category which was previously added by the JsonConfig extension, as it is no longer used. See the categories linked from [[d:Q130635582#sitelinks-wikipedia|Q130635582]]. It is OK if there are still pages listed in the category as that is just a caching issue, and they will be automatically cleared out the next time each page is edited. [https://phabricator.wikimedia.org/T378352]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.25|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/44|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W44&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:31, 27 October 2025 (UTC)
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== Tech News: 2025-45 ==

&lt;section begin=&quot;technews-2025-W45&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/45|Translations]] are available.

'''Updates for editors'''
* Administrators will now find that [[{{#special:MergeHistory}}]] is now significantly more flexible about what it can merge. It can now merge sections taken from the middle of the history of the source (rather than only the start) and insert revisions anywhere in the history of the destination page (rather than only the start). [https://phabricator.wikimedia.org/T382958]
* For users with &quot;{{int:discussiontools-preference-autotopicsub}}&quot; [[Special:Preferences#mw-prefsection-editing|enabled in their preferences]], starting a new topic or adding a reply to an existing topic will now subscribe them to replies to that topic. Previously, this would only happen if the DiscussionTools &quot;{{int:Skin-action-addsection}}&quot; or &quot;{{int:Discussiontools-replybutton}}&quot; widgets were used. When DiscussionTools was originally launched existing accounts were not opted in to automatic topic subscriptions, so this change should primarily affect newer accounts and users who have deliberately changed their preferences since that time. [https://phabricator.wikimedia.org/T290778]
* Scribunto modules can now be used to [[mw:Special:MyLanguage/Extension:Scribunto/Lua reference manual#SVG library|generate SVG images]]. This can be used to build charts, graphics and other visualizations dynamically through Lua, reducing the need to compose them externally and upload them as files. [https://phabricator.wikimedia.org/T405861]
* Wikimedia sites now provide all anonymous users with the option to enable a dark mode color scheme, featuring light-colored text on a dark background. This enhancement aims to deliver a more enjoyable reading experience, especially in dimly lit environments.  [https://phabricator.wikimedia.org/T395628]
* Users with large watchlists have long faced timeouts when editing [[Special:EditWatchlist|Special:EditWatchlist]]. The page now loads entries in smaller sections instead of all at once due to a paging update, allowing everyone to edit their watchlists smoothly. As part of the database update, sorting by expiry has been removed because it was over 100× slower than sorting by title. A [https://meta.wikimedia.org/wiki/Community_Wishlist/W454 community wish] has been created to explore alternative ways to restore sort-by-expiry. If this feature is important to you, please support the wish! [https://phabricator.wikimedia.org/T41510]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:31}} community-submitted {{PLURAL:31|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the fixing of the persisting highlighting when using VisualEditor find and replace during a query. [https://phabricator.wikimedia.org/T407318]
'''Updates for technical contributors'''
* Since 2019 the [[m:Special:MyLanguage/Wikimedia URL Shortener|Wikimedia URL Shortener]] at https://w.wiki is available for all Wikimedia wikis to create short links to articles, permalinks, diffs, etc. It is available in the sidebar as &quot;Get shortened URL&quot;. There are 30 wikis that also install an older &quot;ShortUrl&quot; extension. The old extension will soon be removed. This means &lt;code&gt;/s/&lt;/code&gt; URLs will not be advertised under article titles via HTML &lt;code dir=ltr&gt;class=&quot;title-shortlink&quot;&lt;/code&gt;. The &lt;code&gt;/s/&lt;/code&gt; URLs will keep working. [https://phabricator.wikimedia.org/T107188]
* On Thursday, October 30, the [[:mw:Special:MyLanguage/MediaWiki Interfaces Team|MediaWiki Interfaces]] and [[:mw:Special:MyLanguage/Wikimedia Site Reliability Engineering|SRE Service Operations]] teams began rerouting Action API traffic through a common API gateway. Individual wikis will be updated based on the standard release groups, with total traffic increased over time. This change is expected to be non-breaking and non-disruptive. If any issues are observed, please file a Phabricator ticket to the [https://phabricator.wikimedia.org/tag/serviceops/ Service Ops team] board.
* MediaWiki Train deployments will pause for the final two weeks of 2025: 22 December and 29 December. Backport windows will also pause between Monday, 22 December 2025 and Thursday, 2 January 2026. A backport window is a scheduled time to add things like bug fixes and configuration changes. There are seven deployment trains remaining for 2025. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/SMWTEAES4SDLDUSK4HMWNBSKNCXZAWYN/]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.45/wmf.26|MediaWiki]]

'''In depth'''
* In 2025, the Wikimedia Foundation reported that AI systems and search engines increasingly use Wikipedia content without driving users to the site, contributing to an 8% drop in human pageviews compared to 2024. After detecting bots disguised as humans, Wikimedia updated its traffic data to reflect this shift. Read more about current user trends on Wikipedia in [[diffblog:2025/10/17/new-user-trends-on-wikipedia/|a Diff blog post]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/45|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W45&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:34, 3 November 2025 (UTC)
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== Tech News: 2025-46 ==

&lt;section begin=&quot;technews-2025-W46&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/46|Translations]] are available.

'''Updates for editors'''
[[File:Talk pages default look (April 2023).jpg|thumb|alt=Screenshot of the visual improvements made on talk pages|Example of a talk page with the new design, in French.]]
* Starting November 12, users will see a change in the [[m:Special:MyLanguage/Talk pages project/Feature summary#Usability improvements|appearance of talk pages]] on [[Phab:T379264|some Wikipedias]]. Almost [[phab:T392121|all wikis]] have received this design change; [[phab:T409297|English Wikipedia]] will get these changes later. You can read more [[diffblog:2024/05/02/making-talk-pages-better-for-everyone/|on ''Diff'']]. Users can opt out of these changes [[Special:Preferences#mw-prefsection-editing|in their user preferences]] in &quot;{{int:discussiontools-preference-visualenhancements}}&quot;. [https://phabricator.wikimedia.org/T379264]
* MediaWiki can now display a [[mw:Special:MyLanguage/Help:Protection indicators|page indicator]] automatically while a page is protected. This feature is disabled by default. It can be enabled by [[m:Special:MyLanguage/Requesting wiki configuration changes|community request]]. [https://phabricator.wikimedia.org/T12347]
* Using the &quot;{{int:showpreview}}&quot; or &quot;{{int:showdiff}}&quot; buttons in the wikitext editor will now carry over certain URL parameters like '[[mw:Special:MyLanguage/Manual:Parameters to index.php#useskin|useskin]]', '[[mw:Special:MyLanguage/Manual:Parameters to index.php#uselang|uselang]]' and '[[mw:Special:MyLanguage/Help:Section#Editing sections|section]]'. This update also fixes an issue where, if the browser crashed while previewing an edit to a single section, saving this edit could overwrite the entire page with just that section’s content. [https://phabricator.wikimedia.org/T62744][https://phabricator.wikimedia.org/T24029][https://phabricator.wikimedia.org/T155097]
* Wikivoyage wikis can use [[mw:Special:MyLanguage/Help:Extension:Kartographer#Markers and counters|colored map markers in the article text]]. The text of these markers will now be shown in contrasting black or white color, instead of always being white. Local workarounds for the problem can be removed. [https://phabricator.wikimedia.org/T369454]
* The Activity tab in the Wikipedia Android app is now available for all users. The new tab offers personalized insights into reading, editing, and donation activity, while simplifying navigation and making app use more engaging. [https://www.mediawiki.org/wiki/Wikimedia_Apps/Team/Android/Activity_Tab_Experiment]
* The Reader Growth team is launching an experiment called &quot;Image browsing&quot; to test how to make it easier for readers to browse and discover images on Wikipedia articles. This experiment, a mobile-only A/B test, will go live on English Wikipedia in the week of November 17 and will run for four weeks, affecting 0.05% of users on English wiki. The test launched on November 3 on Arabic, Chinese, French, Indonesian, and Vietnamese wikis, affecting up to 10% of users on those wikis. [https://www.mediawiki.org/wiki/Readers/Reader_Growth/WE3.1.3_Image_Browsing]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example the inability to lock accounts on mobile sites has been fixed. [https://phabricator.wikimedia.org/T256185]

'''Updates for technical contributors'''
* [[wikitech:Help talk:Toolforge/Toolforge standards committee#November 2025 committee nominations|Nominations are open on Wikitech]] for new [[wikitech:Help:Toolforge/Toolforge standards committee|Toolforge standards committee]] members. The committee oversees the Toolforge [[wikitech:Help:Toolforge/Right to fork policy|Right to fork policy]] and [[wikitech:Help:Toolforge/Abandoned tool policy|Abandoned tool policy]] among other duties. Nominations will remain open through 2025-11-28.
* The [[w:JSON Web Token#Standard fields|JWT issuer field]] in [[mw:Special:MyLanguage/OAuth/For Developers#OAuth 2|OAuth 2 access tokens]] for [[m:Special:MyLanguage/Help:Unified login|SUL wikis]] has been changed to &lt;code&gt;&lt;nowiki&gt;https://meta.wikimedia.org&lt;/nowiki&gt;&lt;/code&gt;. Old access tokens will still work. [https://phabricator.wikimedia.org/T399199]
* The [[w:JSON Web Token#Standard fields|JWT subject field]] in [[mw:Special:MyLanguage/OAuth/For Developers#OAuth 2|OAuth 2 access tokens]] will soon change from &lt;code&gt;&lt;user id&gt;&lt;/code&gt; to &lt;code dir=ltr style=&quot;white-space:nowrap&quot;&gt;mw:&lt;identity type&gt;:&lt;user id&gt;&lt;/code&gt;, where &lt;code&gt;&lt;identity type&gt;&lt;/code&gt; is typically &lt;code dir=ltr&gt;CentralAuth:&lt;/code&gt;&lt;!-- not a typo --&gt; (for [[m:Special:MyLanguage/Help:Unified login|SUL wikis]]) or &lt;code dir=ltr style=&quot;white-space:nowrap&quot;&gt;local:&lt;wiki id&gt;&lt;/code&gt; (for other wikis). This is to avoid conflicts between different user ID types, and to make OAuth 2 access tokens and the &lt;code&gt;sessionJwt&lt;/code&gt; cookie more similar. Old access tokens will still work. [https://phabricator.wikimedia.org/T399199]
* MediaWiki's block messages ([[MediaWiki:Blockedtext|blockedtext]], [[MediaWiki:Blockedtext-partial|blockedtext-partial]], [[MediaWiki:Autoblockedtext|autoblockedtext]], [[MediaWiki:Systemblockedtext|systemblockedtext]], [[MediaWiki:Blockedtext-tempuser|blockedtext-tempuser]], [[MediaWiki:Autoblockedtext-tempuser|autoblockedtext-tempuser]]) now support additional parameters indicating whether the user is blocked from editing their own user talk page &lt;code&gt;&lt;nowiki&gt;$9&lt;/nowiki&gt;&lt;/code&gt; or emailing other users &lt;code&gt;&lt;nowiki&gt;$&lt;/nowiki&gt;&lt;nowiki&gt;10&lt;/nowiki&gt;&lt;/code&gt;. [https://phabricator.wikimedia.org/T285612]
* A &lt;code&gt;REL1_45&lt;/code&gt; branch for MediaWiki core and each of the extensions and skins in Wikimedia git has been created. This is the first step in the release process for MediaWiki 1.45.0, scheduled for late November 2025. If you are working on a critical bug fix or working on a new feature, you may need to take note of this change. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/ZUY7TY3Z6XPZWZVAZV63OPO5OW52Q6GE/]
* The process for generating CirrusSearch dumps has been updated due to slowing performance. If you encounter any issues migrating to the replacement dumps, please contact the Search Platform Team for support. [https://phabricator.wikimedia.org/T366248][https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/3KQPOR6ACVN6OVLMLZPIBXQSWQKW4E3K/]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.2|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/46|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W46&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:38, 10 November 2025 (UTC)
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== Tech News: 2025-47 ==

&lt;section begin=&quot;technews-2025-W47&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/47|Translations]] are available.

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Readers/Reader Experience|Reader Experience team]] is experimenting with [[mw:Special:MyLanguage/Readers/Reader Experience/WE3.3.4_Reading lists|reading lists on mobile web]], allowing logged-in readers with no edits to save private lists of articles for later. The experiment is running on Arabic, Chinese, French, Indonesian, and Vietnamese Wikipedias since the week of 10 November, and will begin on English Wikipedia the week of 17 November.
* Users who can’t receive their email verification code during login can now get help by submitting a form on a new special page. This update is part of the [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security|Account Security]] initiative. If your account has an email address, please make sure you still have access to it. When logging in from a new device or location without 2FA, you may be asked to enter a 6-digit code sent by email to finish logging in. [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security#Why are you requiring me to enter a code from my email to log in? Can I opt out of this?|Learn more]].
* One new wiki has been created: a {{int:project-localized-name-group-wikisource}} in [[d:Q13324|Minangkabau]] ([[s:min:|&lt;code&gt;s:min:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T408317]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* As part of the [[mw:Special:MyLanguage/Parsoid/Parser Unification|Parser Unification]] project, the Content Transform Team rolled out Parsoid as the default parser to many low-traffic Wikipedias and is preparing the next step to high traffic ones. This message is an invitation for you to opt-in to Parsoid, as described in the [[mw:Special:MyLanguage/Help:Extension:ParserMigration|Extension:ParserMigration]] documentation, and identify any issues you might encounter with your own workflow using bots, gadgets, or user scripts. Please, let us know through the ''&quot;Report Visual Bug&quot;'' link in the Tools sidebar or create a phab ticket and tag the [[phab:project/view/5846|Content Transform Team in Phabricator]].
* Unsupported Tools: Several issues with [[:c:Special:MyLanguage/Commons:Video2commons|Video2Commons]] have been fixed, including filename-related upload failures, black-video imports, and retry handling. AV1 support has also been added. Ongoing work focuses on backend stability, ffmpeg errors, subtitle imports, metadata handling, and playlist uploads. To track specific tasks, check the [[phab:tag/video2commons/|Phabricator board]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.3|MediaWiki]]

'''Meetings and events'''
* Save the date for the next Wikimedia Hackathon happening in Milan, Italy from May 1–3, 2026. Registration will open in January 2026. [https://pretix.eu/wikimedia/Hackathon-2026/ Scholarship applications are currently open], and will close on November 28, 2025. If you have any questions, please email &lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;hackathon@wikimedia.org&lt;/bdi&gt;.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/47|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W47&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 17:26, 17 November 2025 (UTC)
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== Tech News: 2025-48 ==

&lt;section begin=&quot;technews-2025-W48&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/48|Translations]] are available.

'''Updates for editors'''
* Last week, the [[mw:Special:MyLanguage/Wikimedia Search Platform|Wikimedia Search Team]] recreated the &quot;DWIM&quot; (Do What I Mean) gadget functionality server-side, for Russian and Hebrew Wikipedias. This feature adds cross-keyboard suggestions to the standard search-box suggestions. For example, searching for ''&lt;span lang=&quot;und&quot; dir=&quot;ltr&quot;&gt;cxfcnmt&lt;/span&gt;'' on Russian Wikipedia will now add suggestions for ''&lt;span lang=&quot;ru&quot; dir=&quot;ltr&quot;&gt;счастье&lt;/span&gt;'' (&quot;happiness&quot;) that the user probably intended. They plan to enable this feature for other Russian and Hebrew wikis this week. [https://phabricator.wikimedia.org/T408734]
* Later this week, users of the &quot;{{int:codemirror-beta-feature-title}}&quot; [[Special:Preferences#mw-prefsection-betafeatures|beta feature]] will have syntax highlighting available in [[mw:Special:MyLanguage/Help:DiscussionTools|DiscussionTools]]. This requires that the &quot;{{int:discussiontools-preference-sourcemodetoolbar}}&quot; preference be set. [https://phabricator.wikimedia.org/T407918]
* [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|Campaign events extension]] – the set of tools for coordinating events and other on-wiki collaborations has now been deployed to all Wikimedia wikis. A new feature known as [[m:Special:MyLanguage/CampaignEvents/Collaborative contributions|Collaborative contribution]] to help organizers and participants see the impact of activities has also been added. Join the upcoming [[m:Special:MyLanguage/Event:Connection learning session 3|learning session]] to see the new feature in action and share your feedback.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:24}} community-submitted {{PLURAL:24|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the bug which stopped CodeReviewBot from working, has now been fixed. [https://phabricator.wikimedia.org/T410417]

'''Updates for technical contributors'''
*  Users of Wikimedia API can join a usability study to help validate the new design of Wikimedia REST API sandboxes. Interested participants should fill the [https://wikimediafoundation.limesurvey.net/487662 recruitment survey]. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/IREJRRWTZTGCYWQHDMSNJFTQAEPOOAE3/]
* The MediaWiki Interfaces team is deprecating XSLT stylesheets within the Action API. Support for &lt;code dir=ltr&gt;format=xml'''&amp;xlst={stylesheet}'''&lt;/code&gt; will be removed from Wikimedia projects by the end of November, 2025. In addition, it will soon be disabled by default in MediaWiki release versions: v1.43 (LTS), v1.44, and v1.45. Support for XSLT stylesheets will be fully removed from MediaWiki v1.46 (expected to release between April and May 2026). [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/5AX7UWAVVUNUSBOIRHMNOKWOZ5EZI3JX/]
* The WDQS legacy endpoint ([https://query-legacy-full.wikidata.org/ query-legacy-full.wikidata.org]) will be decommissioned at the end of December 2025, and finally closed down on 7th January 2026. After this date, users should expect requests to query.wikidata.org that require the full graph to fail or return invalid results if they are not rewritten to use SPARQL federation. The team encourages users to ensure that tools and workflows use the supported WDQS endpoints (&lt;span dir=ltr&gt;&lt;nowiki&gt;https://query.wikidata.org/&lt;/nowiki&gt;&lt;/span&gt; - Main graph or &lt;span dir=ltr&gt;&lt;nowiki&gt;https://query-scholarly.wikidata.org/&lt;/nowiki&gt;&lt;/span&gt; - Scholarly graph). For support with migrating use cases, please review the [[d:Special:MyLanguage/Wikidata:Data_access|Data Access]] and [[d:Wikidata:Request_a_query|Request a Query]] pages for details and assistance on alternative access methods.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.4|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/48|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W48&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 15:56, 24 November 2025 (UTC)
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== Tech News: 2025-49 ==

&lt;section begin=&quot;technews-2025-W49&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/49|Translations]] are available.

'''Updates for editors'''
* The Wikipedia Year in Review 2025 will be available on December 2 for users of iOS and Android Wikipedia apps, featuring new personalized insights, updated reading highlights, and refreshed designs. Learn more on the review's [[mw:Special:MyLanguage/Wikimedia Apps/Team/Wikipedia Year in Review/Updates|project page]].
* The Growth team is working on improving the text and presentation of the Verification Email sent to new users to make them more welcoming, useful and informative. Some new text have been drafted for A/B testing and you can help by translating them. See [[phab:T396155|Phabricator]].
* [[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]] will now be deployed at Japanese, Urdu and Chinese Wikipedias on December 2. Add a link is based on a prediction model that suggests links to be added to articles. While this feature has already been available on most Wikipedias, the prediction model could not support certain languages. A new model has now been developed to handle these languages, and it will be gradually rolled out to other Wikipedias over time. If you would like to know more, please contact [[mw:user:Trizek (WMF)|Trizek (WMF)]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:34}} community-submitted {{PLURAL:34|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue where search boxes on some Commons pages showed no results due to switch from SpecialSearch to MediaSearch, has now been fixed. [https://phabricator.wikimedia.org/T399476]
* Two new wikis have been created:
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q36846|Toki Pona]] ([[w:tok:|&lt;code&gt;w:tok:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T404457]
** a {{int:project-localized-name-group-wikiquote}} in [[d:Q33655|Nigerian Pidgin]] ([[q:pcm:|&lt;code&gt;q:pcm:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T408318]
'''Updates for technical contributors'''
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.5|MediaWiki]]

'''In depth'''
* The Wikimedia Foundation is in the early stages of exploring approaches to '''Article guidance'''. The initiative aims to identify interventions that could help new editors easily understand and apply existing Wikipedia practices and policies when creating an article. The project is in the exploration and early experimental design phase. All community members are encouraged to [[mw:Special:MyLanguage/Article guidance|learn more]] about the project, and share their thoughts on [[mw:Special:MyLanguage/Talk:Article guidance|the talk page]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/49|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W49&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:57, 1 December 2025 (UTC)
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== Tech News: 2025-50 ==

&lt;section begin=&quot;technews-2025-W50&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/50|Translations]] are available.

'''Weekly highlight'''
* Anybody who wishes to secure their user account can now use [[m:Special:MyLanguage/Help:Two-factor authentication|two-factor authentication]] (2FA). This is available to all registered users of all Wikimedia projects. This is part of the [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security|Account Security]] initiative. Later, 2FA will be required for all users who can take security- or privacy-sensitive actions.

'''Updates for editors'''
* Following last week's deployments, the [[mw:Special:MyLanguage/Help:Growth/Tools/Add a link|Add a link]] feature, which allows editors to add suggested links during editing, will be available to an additional [[Phab:T410469|33 Wikipedias]] starting on 9 December. This expansion is possible thanks to the new prediction model that now supports all languages, including those that were previously not covered. While the feature has been available on most Wikipedias for some time, this rollout brings us closer to using the improved model everywhere. If you have any questions or would like more details please contact [[mw:user:Trizek (WMF)|Trizek (WMF)]].
* Last week, the [[mw:Special:MyLanguage/Wikimedia Search Platform|Search Platform team]] added [[w:en:Transliteration|transliterated]] as-you-type search suggestions to Georgian wikis. If there are only a few regular search suggestions, then queries in Latin or Cyrillic script [[phab:T127003|are now rewritten into Georgian script]] to look for more matches. For example, searching for either &lt;bdi lang=&quot;ka-Latn&quot; dir=&quot;ltr&quot;&gt;''bedniereba''&lt;/bdi&gt; or &lt;bdi lang=&quot;ka-Cyrl&quot; dir=&quot;ltr&quot;&gt;''бедниереба''&lt;/bdi&gt; will now suggest the existing article about &lt;bdi lang=&quot;ka&quot; dir=&quot;ltr&quot;&gt;ბედნიერება&lt;/bdi&gt; (&quot;happiness&quot;). You can recommend other languages where transliterated suggestions would be useful [[phab:T375215|on Phabricator]] for future development.
* Later this week, a controlled experiment will begin for editors on the 100 largest Wikipedias who are editing a section in the mobile web visual editor. 50% of these editors will notice a new &quot;Edit full page&quot; button that will enable them to expand their editing session to the whole page. This feature is intended to make it easier for people on mobile web to edit any article section, regardless of which section-edit icon they tapped to begin. The experiment will last ~4 weeks. You can find [[phab:T409112|more details]] about the project.
* Later this week, the [[mw:Special:MyLanguage/Readers/Reader Growth|Reader Growth team]] will launch a [[mw:Special:MyLanguage/Readers/Reader Growth/WE3.1.14 Expanded Mobile Sections|mobile web experiment]] to expand all article sections by default (currently they are collapsed by default) and pin the section header the user is currently reading to the top of the page. The experiment will affect 10% of users on Arabic, Chinese, French, Indonesian, and Vietnamese Wikipedias. [https://phabricator.wikimedia.org/T409485]
* The [[mw:Special:MyLanguage/Wikimedia Apps/Team/Wikipedia Year in Review/2025 Year in Review|Wikipedia Year in Review 2025]], a feature in the Wikipedia mobile apps (iOS and Android) that provides users with a personalised summary of their engagement with Wikipedia over the year, is now available on the iOS and Android apps. This edition includes expanded personalised insights, improved reading highlights, new donor messaging, and updated designs. Open the app to view your Year in Review and explore your reading journey from 2025.
* A recent software bug caused edits made with VisualEditor to make unintended changes to wikitext, including removing whitespace and replacing spaces with underscores in wikilinks inside citations. This was partially fixed last week, and further fixes are in progress. Editors who used VisualEditor between November 28 and December 2 should review their edits for unexpected modifications. [https://phabricator.wikimedia.org/T411238]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the incorrect handling of URLs copied from the address bar of Microsoft Edge users, has been resolved. [https://phabricator.wikimedia.org/T341281]

'''Updates for technical contributors'''
* Starting this week, users of the &quot;{{int:codemirror-beta-feature-title}}&quot; [[Special:Preferences#mw-prefsection-betafeatures|beta feature]] will have [[mw:Special:MyLanguage/Help:Extension:CodeMirror|CodeMirror]] as the editor for Lua, JavaScript, CSS, JSON and Vue content models, instead of [[mw:Special:MyLanguage/Extension:CodeEditor|CodeEditor]]. With this, the [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Linting|linters]] will be upgraded. This is part of a larger effort to eventually replace CodeEditor and provide a consistent code editing experience. [https://phabricator.wikimedia.org/T373711]
* Developers are encouraged to take the [https://wikimediafoundation.limesurvey.net/552643 2025 Developer Satisfaction Survey], which remains open until 5 January 2026. If you build software for the Wikimedia ecosystem and would like to share your experiences or feedback, your participation is greatly appreciated. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/W4WBKO6Q55UWWCCSFWQATKEXBEHP3QNR/]
* There is no new MediaWiki version this week.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/50|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W50&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 17:45, 8 December 2025 (UTC)
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== Tech News: 2025-51 ==

&lt;section begin=&quot;technews-2025-W51&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/51|Translations]] are available.

'''Updates for editors'''
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:18}} community-submitted {{PLURAL:18|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, one of the fixes addressed an issue for temporary accounts adding an external URL, which triggered an hCaptcha request in more cases than intended, and did not display the required popup on the first attempt to publish the edit. [https://phabricator.wikimedia.org/T411927]

'''Updates for technical contributors'''
* To improve database and site performance, external links to Wikimedia projects will no longer be stored in the database. This means they will not be searchable in [[{{#special:LinkSearch}}]], will not be checked by the Spam Blacklist or AbuseFilter as new links, and will not be in the &lt;code dir=ltr&gt;externallinks&lt;/code&gt; table on database replicas. In the future this may be extended to other highly-linked trusted websites on a per-wiki basis, such as Creative Commons links on Wikimedia Commons. [https://phabricator.wikimedia.org/T405005]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.7|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/51|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W51&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:03, 15 December 2025 (UTC)
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== Tech News: 2025-52 ==

&lt;section begin=&quot;technews-2025-W52&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2025/52|Translations]] are available.

'''Updates for editors'''
* From January, edit filters [[mw:Special:MyLanguage/Extension:AbuseFilter/Access flags|can be set]] to automatically suppress their details such as rules and list of attempted edits and actions. This will help oversighters use edit filters to prevent doxxing or other suppressible material. [https://phabricator.wikimedia.org/T290324]
* The next issue of Tech News will be sent out on 12 January 2026 because of the end of year holidays. Thank you to all of the translators, and people who submitted content or feedback, this year.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:16}} community-submitted {{PLURAL:16|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the crash that occurred when tapping &quot;First Steps&quot; in the Wikipedia Android Year in Review has now been fixed, and the feature opens as expected. [https://phabricator.wikimedia.org/T411546]

'''Updates for technical contributors'''
* Interface elements such as diffs and categories generated by MediaWiki used to have the attribute &lt;code dir=ltr&gt;data-mw=&quot;interface&quot;&lt;/code&gt; to distinguish from wiki content. The attribute has been replaced with &lt;code dir=ltr&gt;data-mw-interface=&quot;&quot;&lt;/code&gt;, to avoid potential conflicts with other &lt;code dir=ltr&gt;data-mw&lt;/code&gt; attributes, which are generated by Parsoid. [https://phabricator.wikimedia.org/T409187]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] There is no new MediaWiki version this week or next week.
'''Meetings and events'''
* The [[mw:Wikimedia Hackathon Northwestern Europe 2026|Wikimedia Hackathon Northwestern Europe 2026]] will take place on 13-14 March 2026 in Arnhem, the Netherlands. Applications just opened mid-December and will close in mid-January or earlier if capacity is reached. With space for approximately 100 participants, early application is encouraged.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2025/52|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2025-W52&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:45, 22 December 2025 (UTC)
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== Tech News: 2026-03 ==

&lt;section begin=&quot;technews-2026-W03&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/03|Translations]] are available.

'''Weekly highlight'''
* The Wikimedia Foundation has shared some guiding questions for the July 2026–June 2027 Annual Plan on [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2026-2027/Product &amp; Technology OKRs|Meta]] and ''[[diffblog:2025/12/10/shaping-wikimedia-foundations-2026-2027-annual-goals-key-questions-for-the-wikimedia-movement/|Diff]]''. These focus on global trends, faster and healthier experimentation, better support for newcomers, strengthening editors and advanced users, improving collaboration across projects, and growing and retaining readership. Feedback and ideas are welcome on the [[m:Talk:Wikimedia Foundation Annual Plan/2026-2027|talk page]].

'''Updates for editors'''
* As part of the current work of Community Tech team on the [[m:Special:MyLanguage/Community Wishlist/W372|Multiple watchlists]] project, the display of [[Special:EditWatchlist|EditWatchlist]] will be updated as a first step towards multiple watchlists. Additionally, the pagination on [[Special:Search|Search]] will be updated too, as a part of the work on the [[m:Special:MyLanguage/Community Wishlist/W186|Revamp pagination / page navigation]] wish. [https://phabricator.wikimedia.org/T411596]
* [[m:Special:GlobalWatchlist|The Global Watchlist]] is a MediaWiki [[mw:Special:MyLanguage/Extension:GlobalWatchlist|extension]] that lets you see your watchlists from different wikis on the same page. It was recently updated to look more like the regular [[Special:Watchlist|Watchlist]], such as preparing it for temporary accounts in IP masking (including rerouting user links to contributions pages), making page titles bold, and opening links in edit summaries and tags in new browser tabs. [https://phabricator.wikimedia.org/T398361][https://phabricator.wikimedia.org/T298919][https://phabricator.wikimedia.org/T273526][https://phabricator.wikimedia.org/T286309]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:28}} community-submitted {{PLURAL:28|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue where global blocks did not have the option to disable sending emails, has now been fixed, and will be available for use in the week of January 13. [https://phabricator.wikimedia.org/T401293]

'''Updates for technical contributors'''
* The [[mw:Special:MyLanguage/VisualEditor/Citation tool|VisualEditor citation tool]] and [[mw:Special:MyLanguage/Help:Reference Previews|Reference Previews]] now support &quot;map&quot; as a reference type. [https://phabricator.wikimedia.org/T411083]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.10|MediaWiki]]/[[mw:MediaWiki 1.46/wmf.11|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/03|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W03&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:33, 12 January 2026 (UTC)
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== Tech News: 2026-04 ==

&lt;section begin=&quot;technews-2026-W04&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/04|Translations]] are available.

'''Updates for editors'''
* The tray shown on [[Special:Diff|Special:Diff]] in mobile view has been redesigned. It is now collapsed by default, and incorporates a link to undo the edit being viewed, making it easier for mobile editors and reviewers to take action while keeping the interface uncluttered. [https://phabricator.wikimedia.org/T402297] 
* [[m:Special:GlobalWatchlist|The Global Watchlist]] lets you view your watchlists from multiple wikis on one page. The [[mw:Special:MyLanguage/Extension:GlobalWatchlist|extension]] continues to improve — it now automatically determines the text direction (ensuring correct display of sites with unusual domain names) and shows detailed descriptions for log actions. Later this week, a new permanent link for page creations and CSS classes for each entry element will be added. [https://phabricator.wikimedia.org/T412505][https://phabricator.wikimedia.org/T287929][https://phabricator.wikimedia.org/T262768][https://phabricator.wikimedia.org/T414135]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:32}} community-submitted {{PLURAL:32|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the previously observed issue in Vector 2022, where anchor link targets were obscured by the sticky header, has now been addressed. [https://phabricator.wikimedia.org/T406114]

'''Updates for technical contributors'''
* As mentioned in the [[m:Special:MyLanguage/Tech/News/2025/44|October 2025 deprecation announcement]], MediaWiki Interfaces team will begin sunsetting all transform endpoints containing a trailing slash from the MediaWiki REST API the week of January 26. Changes are expected to roll out to all wikis on or before January 30th. All API users currently calling them are encouraged to transition to the non-trailing slash versions. Both endpoint variations can be found, compared, and tested using the [https://test.wikipedia.org/wiki/Special:RestSandbox REST Sandbox]. If you have questions or encounter any problems, please file a ticket in Phabricator to the [https://phabricator.wikimedia.org/project/view/6931/ #MW-Interfaces-Team board].
* Interactive reference documentation for the [[mw:Special:MyLanguage/Wikimedia REST API|Wikimedia REST API]] has moved. Requests to API docs previously hosted through [[mw:Special:MyLanguage/RESTBase|RESTBase]] (e.g.: &lt;code dir=ltr&gt;https://en.wikipedia.org/api/rest_v1/&lt;/code&gt;) are now redirected to the [[w:en:Special:RestSandbox|REST Sandbox]].
* The [[mw:Special:MyLanguage/Wikidata Platform|WMF Wikidata Platform team]] (WDP) has published its [[d:Special:MyLanguage/Wikidata:Wikidata Platform team/Newsletter|January 2026 newsletter]]. It includes updates on the legacy full-graph endpoint decommissioning, the User-Agent policy change, the monthly Blazegraph migration office hours, and efforts to reduce regressions caused by the legacy endpoint shutdown. As a reminder, you can [[m:Special:MyLanguage/Global message delivery/Targets/WDP team updates|subscribe to the WDP newsletter]]!
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.12|MediaWiki]]

'''Meetings and events'''
* The [[mw:Wikimedia Hackathon Northwestern Europe 2026|Wikimedia Hackathon Northwestern Europe 2026]] will take place on 13-14 March 2026 in Arnhem, the Netherlands. Applications opened mid-December and will close soon or when capacity is reached. It's a two-day, technically oriented hackathon bringing together Wikimedians from the region. Hope to see you there!

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/04|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W04&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:29, 19 January 2026 (UTC)
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== Tech News: 2026-05 ==

&lt;section begin=&quot;technews-2026-W05&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/05|Translations]] are available.

'''Updates for editors'''
* Wikimedia Foundation invites comments on [[m:Special:MyLanguage/Product and Technology Advisory Council/Year1 Reflections and Proposed Way Forward 2026 Update|proposed future]] of the [[:m:Special:MyLanguage/Product and Technology Advisory Council|Product and Technology Advisory Council]] until 28 February.
* All users with registered accounts can now use passkeys for [[m:Special:MyLanguage/Help:Two-factor authentication|two-factor authentication]] (2FA). Passkeys are a simple way to log in without using a second device. They verify the user's identity using a fingerprint, face scan, or a PIN code. To set up a passkey, first set up a regular 2FA method. Currently, to log in with a passkey, users must also use a password. Later this quarter, passwordless login will allow users to log in with a single click and a passkey. Users with advanced rights will also be required to have 2FA enabled. This is part of the [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security|Account Security]] project.
* Unregistered contributors on blocked IPs or blocked IP ranges can now interact on-wiki to appeal a block by creating a temporary account to appeal a block on the user talk page, unless the &quot;prevent this user from editing their own talk page&quot; is enabled. This solves the problem of logged-out users unable to use the default unblock process via user talk page. [https://phabricator.wikimedia.org/T398673]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:20}} community-submitted {{PLURAL:20|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the Two-Factor Authentication (2FA) methods description on the management page has been updated. It is now clearer and easier for users to understand and make use of. [https://phabricator.wikimedia.org/T332385]

'''Updates for technical contributors'''
* A new AbuseFilter variable, &lt;code&gt;account_type&lt;/code&gt;, has been added to provide a reliable way to determine the account type being created in the &lt;code&gt;createaccount&lt;/code&gt; and &lt;code&gt;autocreateaccount&lt;/code&gt; actions. As part of this change, the variable &lt;code&gt;accountname&lt;/code&gt; has been renamed to &lt;code&gt;account_name&lt;/code&gt;, and &lt;code&gt;accountname&lt;/code&gt; is now deprecated. Edit filter managers should update any filters that use hardcoded account type checks or the deprecated variable. [https://phabricator.wikimedia.org/T414049]
* Image thumbnails that are requested in non-standard sizes, and using non-standard methods such as direct requests to &lt;code dir=ltr&gt;&lt;nowiki&gt;upload.wikimedia.org/…&lt;/nowiki&gt;&lt;/code&gt; will stop working in the near future. This change is to prevent ongoing external abuse by web-scrapers and bots. Some users with custom CSS/JS, Interface Admins who can fix gadgets and local skins, and Tool-authors, will need to update their code to use standard thumbnail sizes. [[phab:T414805|Details, search-links, and examples of how to fix them, are available in the task]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.13|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/05|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W05&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:17, 26 January 2026 (UTC)
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== Tech News: 2026-06 ==

&lt;section begin=&quot;technews-2026-W06&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/06|Translations]] are available.

'''Updates for editors'''
* The &quot;{{int:pageinfo-toolboxlink}}&quot; feature, which gives validating information about a page ([{{fullurl:{{FULLPAGENAME}}|action=info}} example]), now automatically includes a table of contents. If there is a local [[{{ns:8}}:Pageinfo-header]] page created by individual users, it can now be removed. [https://phabricator.wikimedia.org/T363726]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:21}} community-submitted {{PLURAL:21|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, VisualEditor previously added bold or italic formatting inside link descriptions, making the wikicode complex. This has now been fixed. [https://phabricator.wikimedia.org/T409669]

'''Updates for technical contributors'''
* There was no XML dump on 20 January. Additionally, from now on, dumps will be generated once per month only. [https://phabricator.wikimedia.org/T414389]
* The MediaWiki Interfaces team removed support for all transform endpoints containing a trailing slash from the [https://www.mediawiki.org/wiki/Special:MyLanguage/API:REST%20API MediaWiki REST API]. All API users currently calling those endpoints are encouraged to transition to the non-trailing slash versions. If you have questions or encounter any problems, please file a ticket in phabricator to the [https://phabricator.wikimedia.org/project/view/6931/ #MW-Interfaces-Team board].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.14|MediaWiki]]

'''Weekly highlight'''
* Users are reminded that the Wikimedia Foundation has shared some guiding questions for the July 2026–June 2027 Annual Plan on [[m:Special:MyLanguage/Wikimedia Foundation Annual Plan/2026-2027/Product &amp; Technology OKRs|Meta]] and ''[[diffblog:2025/12/10/shaping-wikimedia-foundations-2026-2027-annual-goals-key-questions-for-the-wikimedia-movement/|Diff]]''. These focus on global trends, faster and healthier experimentation, better support for newcomers, strengthening editors and advanced users, improving collaboration across projects, and growing and retaining readership. Feedback and ideas are welcome on the [[m:Talk:Wikimedia Foundation Annual Plan/2026-2027|talk page]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/06|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W06&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 17:43, 2 February 2026 (UTC)
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== Tech News: 2026-07 ==

&lt;section begin=&quot;technews-2026-W07&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/07|Translations]] are available.

'''Updates for editors'''
* [[File:Maki-gift-15.svg|12px|link=|class=skin-invert|Wishlist item]] Logged-in contributors who manage large or complex watchlists can now organise and filter watched pages in ways that improve their workflows with the new [[mw:Special:MyLanguage/Help:Watchlist labels|Watchlist labels]] feature. By adding custom labels (for example: pages you created, pages being monitored for vandalism, or discussion pages) users can more quickly identify what needs attention, reduce cognitive load, and respond more efficiently. This improves watchlist usability, especially for highly active editors.
* A new feature available on [[Special:Contributions|Special:Contributions]] shows [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts|temporary accounts]] that are likely operated by the same person, and so makes patrolling less time-consuming. Upon checking contributions of a temporary account, users with access to temporary account IP addresses can now see a view of contributions from the related temporary accounts. The feature looks up all the IPs associated with a given temporary account within the data retention period and shows all the contributions of all temporary accounts that have used these IPs. [[mw:Special:MyLanguage/Trust and Safety Product/Temporary Accounts#February 2026: Improvements to the patroller tooling|Learn more]]. [https://phabricator.wikimedia.org/T415674] 
* When editors preview a wikitext edit, the reminder box that they are only seeing a preview (which is shown at the top), now has a grey/neutral background instead of a yellow/warning background. This makes it easier to distinguish preview notes from actual warnings (for example, edit conflicts or problematic redirect targets), which will now be shown in separate warning or error boxes. [https://phabricator.wikimedia.org/T414742]
* The [[m:Special:GlobalWatchlist|Global Watchlist]] lets you view your watchlists from multiple wikis on one page. The [[mw:Special:MyLanguage/Extension:GlobalWatchlist|extension]] continues to improve — it now properly supports more than one Wikibase site, for example both [[d:|Wikidata]] and [[testwikidata:|testwikidata]]. In addition, issues regarding text direction have been fixed for users who prefer Wikidata or other Wikibase sites in right-to-left (RTL) languages. [https://phabricator.wikimedia.org/T415440][https://phabricator.wikimedia.org/T415458]
* The automatic &quot;magic links&quot; for ISBN, RFC, and PMID numbers have been [[mw:Special:MyLanguage/Help:Magic links|deprecated in wikitext since 2021]] due to inflexibility and difficulties with localization. Several wikis have successfully replaced RFC and PMID magic links with equivalent external links, but a template was often required to replace the functionality of the ISBN magic link. There is now a new [[mw:Special:MyLanguage/Help:Magic words#isbn|built-in parser function]] &lt;code dir=ltr&gt;&lt;nowiki&gt;{{#isbn}}&lt;/nowiki&gt;&lt;/code&gt; available to replace the basic functionality of the ISBN magic link. This makes it easier for wikis who wish to migrate off of the deprecated magic link functionality to do so. [https://phabricator.wikimedia.org/T145604]
* Two new wikis have been created: 
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q35401|Jju]] ([[w:kaj:|&lt;code&gt;w:kaj:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T413283]
** a {{int:project-localized-name-group-wikipedia}} in [[d:Q1186896|Nawat]] ([[w:ppl:|&lt;code&gt;w:ppl:&lt;/code&gt;]]) [https://phabricator.wikimedia.org/T413273]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. 

'''Updates for technical contributors'''
* A new global user group has been created: [[{{int:grouppage-local-bot}}|{{int:group-local-bot}}]]. It will be used internally by the software to allow community bots to bypass rate limits that are applied to abusive [[w:en:Web scraping|web scrapers]]. Accounts that are approved as bots on at least one Wikimedia wiki will be automatically added to this group. It will not change what user permissions the bot has. [https://phabricator.wikimedia.org/T415588]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.15|MediaWiki]]

'''Meetings and events'''
* The [[mw:Special:MyLanguage/MediaWiki Users and Developers Conference Spring 2026|MediaWiki Users and Developers Conference, Spring 2026]] will be held March 25–27 in Salt Lake City, USA. This event is organized by and for the third-party MediaWiki community. You can propose sessions and register to attend. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/AZBWVI46SDEB65PGR5J6E4TYOQQEZXM7/]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/07|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W07&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 23:30, 9 February 2026 (UTC)
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== Tech News: 2026-08 ==

&lt;section begin=&quot;technews-2026-W08&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/08|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Wikimedia Site Reliability Engineering|SRE Team]] will be performing a cleanup of Wikimedia's [[m:Special:MyLanguage/Etherpad|Etherpad]] instance, the web-based editor for real-time collaborative document editing. All pads will be permanently deleted after 30 April, 2026 – if there are still migration projects in progress at that point the team can revisit the date on a case by case basis. Please create local backups of any content you wish to keep, as deleted data cannot be recovered. This cleanup helps reduce database size and minimize infrastructure footprint. Etherpad will continue to support real-time collaboration, but long-term storage should not be expected. Additional cleanups may occur in the future without prior notice. [https://phabricator.wikimedia.org/T415237]

'''Updates for editors'''
* The Information Retrieval team will be launching an [[mw:Special:MyLanguage/Readers/Information Retrieval/Phase 1|Android mobile app experiment]] that tests hybrid search capabilities which can handle both semantic and keyword queries. The improvement of on-platform search will enable readers to find what they’re looking for directly on Wikipedia more easily. The experiment will first be launched on Greek Wikipedia in late February, followed by English, French, and Portuguese in March. [https://diff.wikimedia.org/2026/01/08/semantic-search-making-it-easier-to-find-the-information-readers-want/ Read more] on Diff blog. [https://www.mediawiki.org/wiki/Readers/Information_Retrieval]
* The Reader Growth team will run [[mw:Special:MyLanguage/Readers/Reader Growth/WE3.10.2 Mobile Table of Contents|an experiment]] for mobile web users, that adds a table of contents and automatically expands all article sections, to learn more about navigation issues they face. The test will be available on Arabic, Chinese, English, French, Indonesian, and Vietnamese Wikipedias.
* Previously, site notices ([[{{ns:8}}:Sitenotice]] and [[{{ns:8}}:Anonnotice]]) would only render on the desktop site. Now, they will render on all platforms. Users on mobile web will now see these notices and be informed. Site administrators should be prepared to test and fix notices on mobile devices to avoid interference with articles. To opt out, interface admins can add &lt;code dir=&quot;ltr&quot;&gt;#siteNotice { display: none; }&lt;/code&gt; to [[{{ns:8}}:Minerva.css]]. [https://phabricator.wikimedia.org/T138572][https://phabricator.wikimedia.org/T416644]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:19}} community-submitted {{PLURAL:19|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue on [[Special:RecentChanges|Special:RecentChanges]] has been fixed. Previously, clicking hide in the active filters caused the &quot;view new changes since…&quot; button to disappear, though it should have remained visible. The button now behaves as expected. [https://phabricator.wikimedia.org/T406339]

'''Updates for technical contributors'''
* New documentation is now available to help editors debug on-site search features. It supports troubleshooting when pages do not appear in results, when ranking seems unexpected, and when you need to inspect what content is being indexed, helping make search behavior easier to understand and analyze. [[mw:Help:CirrusSearch/Debug|Learn more]]. [https://phabricator.wikimedia.org/T411169]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.16|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/08|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W08&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:17, 16 February 2026 (UTC)
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== Tech News: 2026-09 ==

&lt;section begin=&quot;technews-2026-W09&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/09|Translations]] are available.

'''Weekly highlight'''
* [[mw:Special:MyLanguage/Edit check/Reference Check|Reference Check]] has been deployed to English Wikipedia, completing its rollout across all Wikipedias. The feature prompts newcomers to add a citation before publishing new content, helping reduce common citation-related reverts and improve verifiability. In A/B testing, the impact was substantial: newcomers shown Reference Check were approximately 2.2 times more likely to include a reference on desktop and about 17.5 times more likely on mobile web. [https://analytics.wikimedia.org/published/reports/editing/reference_check_ab_test_report_final_2025.html]
'''Updates for editors'''
* The [[mw:Special:MyLanguage/Extension:InterwikiSorting|InterwikiSorting extension]], which allowed for the [[m:Special:MyLanguage/Interwiki sorting order|sorting of interwiki links]], has been undeployed from Wikipedia. As a result, editors who had enabled interwiki link sorting in non-compact mode (full list format) will now see links reordered. The links moving forward will be listed in the alphabetical order of language code. [https://phabricator.wikimedia.org/T253764]
* Later this week, people who are editing a page-section using the mobile visual editor, will notice a new &quot;Edit full page&quot; button. When tapped, you will be able to edit the entire article. This helps when the change you want to make is outside the section you initially opened. [https://phabricator.wikimedia.org/T387175][https://phabricator.wikimedia.org/T409112]
* [[mw:Special:MyLanguage/Readers/Reader Experience|The Reader Experience team]] is inviting editors to assess whether dark mode should still be considered &quot;beta&quot; on their wiki, based on their experience of how well it functions on desktop and mobile. If the feature is deemed mature, editors can update the interface messages in &lt;code dir=ltr&gt;MediaWiki:skin-theme-description&lt;/code&gt; and &lt;code dir=ltr&gt;MediaWiki:Vector-night-mode-beta-tag&lt;/code&gt; to indicate that dark mode is ready and no longer considered beta.
* The improved [[mw:Wikimedia_Apps/Team/iOS/Activity_Tab|Activity tab]] which displays user-insights is now available to all users of the Wikipedia iOS app (version 7.9.0 and later). Following earlier A/B testing that showed higher account creation among users with access to the feature, it has been rolled out to 100% of users along with some updates. The Activity tab now shows your edited articles in the timeline, offers editing impact insights like contribution counts and article view trends, and customization options to improve in-app experience for users.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:21}} community-submitted {{PLURAL:21|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, a bug that prevented [[mw:Special:MyLanguage/Extension:DiscussionTools|DiscussionTools]] from working on mobile has now been fixed, restoring full functionality. [https://phabricator.wikimedia.org/T415303]

'''Updates for technical contributors'''
* The [[m:Special:GlobalWatchlist|Global Watchlist]] lets you view your watchlists from multiple wikis on one page. The [[mw:Special:MyLanguage/Extension:GlobalWatchlist|extension]] that makes this possible continues to improve. The latest upgrade is the inclusion of a [[mw:Extension:GlobalWatchlist#hook|new hook]], &lt;code dir=ltr&gt;ext.globalwatchlist.rebuild&lt;/code&gt;, which fires after each watchlist rebuild. This allows you to run gadgets and user scripts for the Special page. [https://phabricator.wikimedia.org/T275159]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.17|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/09|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W09&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:03, 23 February 2026 (UTC)
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== Tech News: 2026-10 ==

&lt;section begin=&quot;technews-2026-W10&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/10|Translations]] are available.

'''Weekly highlight'''
* Wikipedia 25 [[m:Special:MyLanguage/Wikipedia 25/Easter egg experiments|Birthday mode]] is now live on Betawi, Breton, Chinese, Czech, Dutch, English, French, Gorontalo, Indonesian, Italian, Luxembourgish, Madurese, Sicilian, Spanish, Thai, and Vietnamese Wikipedias! This limited-time campaign feature celebrates 25 years of Wikipedia with a birthday mascot, Baby Globe. When turned on, Baby Globe is shown on [[m:Special:MyLanguage/Wikipedia 25/Easter egg experiments/article configuration|~2,500 articles]], waiting to be discovered by readers. Communities can choose to turn Birthday mode on by getting consensus from their community and asking an admin to enable the feature and customize it via [[m:Special:MyLanguage/Wikipedia 25/Easter egg experiments#Community Configuration Demo|community configuration]] on the local wiki.

'''Updates for editors'''
* [[:m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|Sub-referencing]], a new feature to re-use references with different details has been released to Swedish Wikipedia, Polish Wikipedia and [[:phab:T418209|a couple of other wikis]]. You can [[:m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing#test|try the feature]] on these projects or on testwiki and [https://en.wikipedia.beta.wmcloud.org/wiki/Sub-referencing betawiki]. Learnings from the first pilot wiki German Wikipedia have been [[:m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing/Learnings|published in a report]]. Reach out to the Wikimedia Deutschland team if you are [[:m:Talk:WMDE Technical Wishes/Sub-referencing#Pilot wikis|interested in becoming a pilot wiki]].
* [[mw:Special:MyLanguage/Help:Edit check#Paste check|Paste Check]] will become available at all Wikipedias this week. The feature prompts newcomers who are pasting text they are not likely to have written into VisualEditor to consider whether doing so risks a copyright violation. Paste Check [[mw:Special:MyLanguage/Edit check/Tags|tags]] all edits where it is shown for potential review. Local administrators can configure various aspects of the feature via [[{{#special:EditChecks}}]]. [[mw:Special:MyLanguage/Edit check/Paste Check#A/B Experiment|Research]] across 22 wikis found that Paste Check resulted in an 18% decrease in relative reverted-edits compared to the control group. Translators can [https://translatewiki.net/w/i.php?title=Special%3ATranslate&amp;group=ext-visualeditor-ve-mw-editcheck&amp;filter=&amp;optional=1&amp;action=translate help to localize] this and related features.
* The [[mw:Special:MyLanguage/Readers/Reader Experience|Reader Experience team]] will be standardizing the user menu in the top right for all mobile users so that it is closer to the desktop experience. Currently this user menu is only visible to users with Advanced Mobile Controls (AMC) turned on. The only change is that a couple buttons previously in the left-side menu will move to the top right for users who do not have AMC turned on. This change is expected to go out March 9 and seeks to improve the user interface. [https://phabricator.wikimedia.org/T413912]
* Starting in the week of March 2, the emails sent out when an email address was added, removed, or changed for an account will switch to a substantially nicer and clearer HTML email from the prior plaintext one. [https://phabricator.wikimedia.org/T410807]
* Notifications are currently limited to 2,000 historic entries per user, and extend back to 2013 when the feature was released. This is going to be changed to only store Notifications from the last 5 years, but up to 10,000 of them. This will help with long-term infrastructure health and help to prevent more recent notifications from disappearing too soon. [https://phabricator.wikimedia.org/T383948]
* The [[m:Special:GlobalWatchlist|Global Watchlist]] which lets you view your watchlists from multiple wikis on a single page continues to see improvements. The latest update improves label usage experience. The [[mw:Special:MyLanguage/Extension:GlobalWatchlist|extension]] now allows activating the [[mw:Special:MyLanguage/Manual:Language#Fallback languages|language fallback system]] for Wikidata items without labels in the viewed language, and showing those labels in the user’s preferred Wikidata language if no &lt;code dir=ltr&gt;uselang=&lt;/code&gt; URL parameter is provided. [https://phabricator.wikimedia.org/T373686][https://phabricator.wikimedia.org/T416111]
* The Wikipedia Android team has started a beta test of [[mw:Special:MyLanguage/Readers/Information Retrieval/Phase 1|hybrid search]] on Greek Wikipedia. Hybrid search capabilities can handle both semantic and keyword queries enabling readers to find what they’re looking for directly on Wikipedia more easily.
* For security reasons, members of certain user groups are [[m:Special:MyLanguage/Mandatory two-factor authentication for users with some extended rights|required to have two-factor authentication]] (2FA) enabled. Currently, 2FA is required to use the group, but not to be a member of it. Given that this model still has some vulnerabilities, the situation will [[phab:T418580|gradually change in March]]. Members of these groups will be unable to disable last 2FA method on their account, and it will be impossible to add users without 2FA to these groups. Users will still be able to add new authentication methods or remove them, as long as at least one method is continuously enabled. In the second half of March, users without 2FA will be removed from these groups. This applies to: CentralNotice administrators, checkusers, interface administrators, suppressors, Wikidata staff, Wikifunctions staff, WMF Office IT and WMF Trust &amp; Safety. Nothing will change for other users. See the linked task for deployment schedule. [https://phabricator.wikimedia.org/T418580]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue preventing users from creating an instance in [https://www.wikibase.cloud/ Wikibase.cloud] has now been fixed. [https://phabricator.wikimedia.org/T416807]

'''Updates for technical contributors'''
* To help ensure [[mw:Special:MyLanguage/MediaWiki Product Insights/Responsible Reuse|fair use of infrastructure]], over the next month the Wikimedia Foundation will implement global API rate limits across our APIs. In early March, stricter limits will be applied to unidentified requests from outside Toolforge/WMCS and API requests that are made from web browsers. In April, higher limits will be applied to identified traffic. These limits are intentionally set as high as possible to minimise impact on the community. Bots running in Toolforge/WMCS or with the bot user right on any wiki should not be affected for now. However, all developers are advised to follow updated best practices. For more information, see [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|Wikimedia APIs/Rate limits]].
* The Wikidata Query Service Linked Data Fragment (LDF) endpoint will be decommissioned in February. This endpoint served limited traffic, which was successfully migrated to other data access methods that were better suited to support existing use cases. The hardware used to support the LDF endpoint will be reallocated to support the ongoing backend migration efforts. [https://phabricator.wikimedia.org/T415696]
* The new Parsoid parser [[mw:Special:MyLanguage/Parsoid/Parser Unification/Updates|continues to be deployed to additional wikis]], improving platform sustainability and making it easier to introduce new reading and editing features. Parsoid is now the default parser on 488 WMF wikis (268 Wikipedias), now covering more than 10% of all Wikipedia page views.
* The process and criteria for [[Special:MyLanguage/Wikimedia Enterprise#Access|requesting exceptional access]] to the high volume feed of the ''Wikimedia Enterprise'' APIs (at no cost for mission-aligned usecases), [[m:Talk:Wikimedia Enterprise#Exceptional access criteria|have now been published]]. This is to provide more thorough and clearer documentation for users.
* [https://techblog.wikimedia.org/ Tech Blog], the blog dedicated to the Wikimedia technical community [https://techblog.wikimedia.org/2026/02/24/a-tech-blog-diff/ will be migrating] to [[diffblog:|Diff]], the community news and event blog. The migration should be complete in April 2026, after which new posts will be accepted for publishing. Readers will be able to access posts – old and new – on the landing page at https://diff.wikimedia.org/techblog.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.18|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/10|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W10&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 17:51, 2 March 2026 (UTC)
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== Tech News: 2026-11 ==

&lt;section begin=&quot;technews-2026-W11&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/11|Translations]] are available.

'''Weekly highlight'''
* [[m:Special:MyLanguage/Tech/Server switch|All wikis will be read-only]] for a few minutes on Wednesday, 25 March 2026 at [https://zonestamp.toolforge.org/1774450800 15:00 UTC]. This is for the datacenter server switchover backup tests, [[wikitech:Deployments/Yearly calendar|which happen twice a year]]. During the switchover, all Wikimedia website traffic is shifted from one primary data center to the backup data center to test availability and prevent service disruption even in emergencies.
* Last week, all wikis had 2 hours of read-only time, and extended unavailability for user-scripts and gadgets. This was due to a security incident which has since been resolved. Work is ongoing to prevent re-occurrences. For current information please see the [[m:Steward's noticeboard#Statement on Meta about today's user script security incident|post on the Stewards' noticeboard]] ([[m:Special:MyLanguage/Wikimedia Foundation/Product and Technology/Product Safety and Integrity/March 2026 User Script Incident|translations]]).

'''Updates for editors'''
* Users facing multiple blocks on mobile will now see the reasons for each block separately, instead of a generic message. This helps them understand why they are blocked and what steps they can take to resolve the issue. For example, users affected for using common VPNs (such as [[Special:MyLanguage/Apple iCloud Private Relay|iCloud Private Relay]]) will receive clearer guidance on what they need to do to start editing again. [https://phabricator.wikimedia.org/T357118]
* Later this week, [[mw:Special:MyLanguage/VisualEditor/Suggestion Mode|Suggestion Mode]] will become available as a beta feature within the visual editor at all Wikipedias. This feature proactively suggests various types of actions that people can consider taking to improve Wikipedia articles, and learn about related guidelines. The feature is locally configurable, and can also be locally expanded with custom Suggestions. Current settings can be seen at [[Special:EditChecks]] and there are [[mw:Special:MyLanguage/Help:Suggestion mode#For administrators %E2%80%93 local customization|instructions for how administrators can customize]] the links to point to local guidelines. The feature is connected to [[mw:Special:MyLanguage/Help:Edit check|Edit check]] which suggests improvements while someone is writing new content. In the future, the Editing team plans to evaluate the feature's impact with newcomers through a controlled experiment. [https://phabricator.wikimedia.org/T404600]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue where the cursor became misaligned during the use of CodeMirror’s syntax highlighting, which makes wikitext and code easier to read, has now been fixed. This problem specifically affected users who defined a font rule in a custom stylesheet while creating a new topic with DiscussionTools. [https://phabricator.wikimedia.org/T418793]

'''Updates for technical contributors'''
* API rate limiting update: To help ensure [[mw:Special:MyLanguage/MediaWiki Product Insights/Responsible Reuse|fair use of infrastructure]], global API rate limits will be applied this week to requests without a compliant User-Agent that originate from outside Toolforge/WMCS and to unauthenticated requests made from web browsers. Higher limits will be applied to identified traffic in April. Bots running in Toolforge/WMCS or with the bot user right on any wiki should not be affected for now. However, all developers are advised to follow updated best practices. For more information, see [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|Wikimedia APIs/Rate limits]].
* The new GraphQL API has been released. The API was developed as a flexible alternative to select features of the Wikidata Query Service (WDQS), to improve developer experience and foster adaptability, and efficient data access. Try it out and [[d:Wikidata:Wikibase GraphQL#Feedback and development|give feedback]]. You can also [https://greatquestion.co/wikimediadeutschland/GraphQLAPI/apply sign up for usability tests].
* The [[m:Special:MyLanguage/Product and Technology Advisory Council/Unsupported Tools Working Group|PTAC Unsupported Tools Working Group]] continued improvements to [[commons:Special:MyLanguage/Commons:Video2commons#|Video2Commons]] in February, with fixes addressing authentication errors, large-file handling, task queue visibility, and clearer upload behavior. Work is still ongoing in some areas, including changes related to deprecated server-side uploads. Read [[m:Special:MyLanguage/Product and Technology Advisory Council/Unsupported Tools Working Group#February 2026|this update]] to learn more.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.19|MediaWiki]]

'''In depth'''
* The Article Guidance team invites experienced Wikipedia editors from selected [[mw:Special:MyLanguage/Article guidance/Pilot wikis and collaborators#Collaborators|pilot wikis]] and interested contributors from other Wikipedias to fill out this questionnaire which is available in [https://docs.google.com/forms/d/e/1FAIpQLSfmLeVWnxmsCbPoI_UF2jyRcn73WRGWCVPHzerXb4Cz97X_Ag/viewform English], [https://docs.google.com/forms/d/e/1FAIpQLSd6rzr4XXQw8r4024fE3geTPFe13M_6w7Mitj-YJi0sOlWTAw/viewform?usp=header Arabic], [https://docs.google.com/forms/d/e/1FAIpQLSdok3-RfB18lcugYTUMGkpwmqG_8p760Wv4dCXitOXOszjUDw/viewform?usp=header Bengali], [https://docs.google.com/forms/d/e/1FAIpQLSfjTfYp4jEo0akA4B1e-Nfg3QZPCudUjhJzHzzDi6AHyAaMGA/viewform?usp=header Japanese], [https://docs.google.com/forms/d/e/1FAIpQLScteVoI29Aue4xc72dekk-6RYtvmMgQxzMI900UOawrFrSTWg/viewform?usp=header Portuguese], [https://docs.google.com/forms/d/e/1FAIpQLSetdxnYwL3ub2vqA7awCg5hJZPMIYcDPaiTe12rY9h0GYnVlw/viewform?usp=header Persian], and [https://docs.google.com/forms/d/e/1FAIpQLScNvfJF-Ot-4pzA4qAN771_0QDJ4Li19YcUsaTgSKW8Nc7U_Q/viewform?usp=header Turkish]. Your answers will help the team customize guidance for less experienced editors and help them learn community policies and practices while creating an article. Learn more [[mw:Special:MyLanguage/Article guidance|on the project page]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/11|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W11&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:53, 9 March 2026 (UTC)
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== Tech News: 2026-12 ==

&lt;section begin=&quot;technews-2026-W12&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/12|Translations]] are available.

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Help:Extension:CodeMirror|{{int:codemirror-beta-feature-title}}]] beta feature, also known as [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror 6]], has been used for wikitext syntax highlighting since November 2024. It will be promoted out of beta by May 2026 in order to bring improvements and new [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Features|features]] to all editors who use the standard syntax highlighter. If you have any questions or concerns about promoting the feature out of beta, [[mw:Special:MyLanguage/Help talk:Extension:CodeMirror|please share]]. [https://phabricator.wikimedia.org/T259059]
* Some changes to local user groups are performed by stewards on Meta-Wiki and logged there only. Now, interwiki rights changes will be logged both on Meta-Wiki and the wiki of the target user to make it easier to access a full record of user's rights changes on a local wiki. Past log entries for such changes will be backfilled in the coming weeks. [https://phabricator.wikimedia.org/T6055]
* On wikis using [[m:Special:MyLanguage/Flagged Revisions|Flagged Revisions]], the number of pending changes shown on [[{{#Special:PendingChanges}}]] previously counted pages which were no longer pending review, because they have been removed from the system without being reviewed, e.g. due to being deleted, moved to a different namespace, or due to wiki configuration changes. The count will be correct now. On some wikis the number shown will be much smaller than before. There should be no change to the list of pages itself. [https://phabricator.wikimedia.org/T413016]
* Wikifunctions composition language has been rewritten, resulting in a new version of the language. This change aims to increase service stability by reducing the orchestrator's memory consumption. This rewrite also enables substantial latency reduction, code simplification, and better abstractions, which will open the door to later feature additions. Read more about [[f:Special:MyLanguage/Wikifunctions:Status updates/2026-03-11|the changes]].
* Users can now sort search results alphabetically by page title. The update gives an additional option to finding pages more easily and quickly. Previously, results could be sorted by Edit date, Creation date, or Relevance. To use the new option, open 'Advanced Search' on the search results page and select 'Alphabetically' under 'Sorting Order'. [https://phabricator.wikimedia.org/T403775]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:28}} community-submitted {{PLURAL:28|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the bug that prevented UploadWizard on Wikimedia Commons from importing files from Flickr has now been fixed. [https://phabricator.wikimedia.org/T419263]
'''Updates for technical contributors'''
* A new special page, [[{{#special:LintTemplateErrors}}]], has been created to list transcluded pages that are flagged as containing lint errors to help users discover them easily. The list is sorted by the number of transclusions with errors. For example: [[{{#special:LintTemplateErrors}}/night-mode-unaware-background-color]]. [https://phabricator.wikimedia.org/T170874]
* Users of the [[mw:Special:MyLanguage/Help:Extension:CodeMirror|{{int:codemirror-beta-feature-title}}]] beta feature have been using [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] instead of [[mw:Special:MyLanguage/Extension:CodeEditor|CodeEditor]] for syntax highlighting when editing JavaScript, CSS, JSON, Vue and Lua content pages, for some time now. Along with promoting CodeMirror 6 out of beta, the plan is to replace CodeEditor as the standard editor for these content models by May 2026. [[mw:Special:MyLanguage/Help talk:Extension:CodeMirror|Feedback or concerns are welcome]]. [https://phabricator.wikimedia.org/T419332]
* The [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] JavaScript modules will soon be upgraded to CodeMirror 6. Leading up to the upgrade, loading the &lt;code dir=ltr&gt;ext.CodeMirror&lt;/code&gt; or &lt;code dir=ltr&gt;ext.CodeMirror.lib&lt;/code&gt; modules from gadgets and user scripts was deprecated in July 2025. The use of the &lt;code dir=ltr&gt;ext.CodeMirror.switch&lt;/code&gt; hook was also deprecated in March 2025. Contributors can now make their scripts or gadgets compatible with CodeMirror 6. See the [[mw:Special:MyLanguage/Extension:CodeMirror#Gadgets and user scripts|migration guide]] for more information. [https://phabricator.wikimedia.org/T373720]
* The MediaWiki Interfaces team is expanding coverage of REST API module definitions to include [[mw:Special:MyLanguage/API:REST API/Extensions|extension APIs]]. REST API modules are groups of related endpoints that can be independently managed and versioned. Modules now exist for [https://phabricator.wikimedia.org/T414470 GrowthExperiments] and [https://phabricator.wikimedia.org/T419053 Wikifunctions] APIs. As we migrate extension APIs to this structure, documentation will move out of the main MediaWiki OpenAPI spec and REST Sandbox view, and will instead be accessible via module-specific options in the dropdown on the [https://test.wikipedia.org/wiki/Special:RestSandbox REST Sandbox] (i.e., [[{{#Special:RestSandbox}}]], available on all wiki projects).
* The [[mw:Special:MyLanguage/Extension:Scribunto|Scribunto]] extension provides different pieces of information about the wiki where the module is being used via the [[mw:Special:MyLanguage/Extension:Scribunto/Lua reference manual|mw.site]] library. Starting last week, the library also provides a [[mw:Special:MyLanguage/Extension:Scribunto/Lua reference manual#mw.site.wikiId|way]] of accessing the [[mw:Special:MyLanguage/Manual:Wiki ID|wiki ID]] that can be used to facilitate cross-wiki module maintenance. [https://phabricator.wikimedia.org/T146616]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.20|MediaWiki]]

'''In depth'''
* The [[m:Special:MyLanguage/Coolest Tool Award|2026 Coolest Tool Award]] celebrating outstanding community tools, is now open for nominations! Nominate your favorite tool using the [https://wikimediafoundation.limesurvey.net/435684?lang=en nomination survey] form by 23 March 2026. For more information on privacy and data handling, please see the [[foundation:Special:MyLanguage/Legal:Coolest_Tool_Award_2026_Survey_Privacy_Statement|survey privacy statement]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/12|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W12&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:35, 16 March 2026 (UTC)
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== Tech News: 2026-13 ==

&lt;section begin=&quot;technews-2026-W13&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/13|Translations]] are available.

'''Weekly highlight'''
* Wikimedia site users can now log in without a password using passkeys. This is a secure method supported by fingerprint, facial recognition, or PIN. With this change, all users who opt for passwordless login will find it easier, faster, and more secure to log in to their accounts using any device. The new passkey login option currently appears as an autofill suggestion in the username field. An additional [[phab:T417120|&quot;Log in with passkey&quot; button]] will soon be available for users who have already registered a passkey. This update will improve security and user experience. The [[c:File:Passwordless_login_screencast.webm|screen recording]] demonstrates the passwordless login process step by step.
* [[m:Special:MyLanguage/Tech/Server switch|All wikis will be read-only]] for a few minutes on Wednesday, 25 March 2026 at [https://zonestamp.toolforge.org/1774450800 15:00 UTC]. This is for the datacenter server switchover backup tests, [[wikitech:Deployments/Yearly calendar|which happen twice a year]]. During the switchover, all Wikimedia website traffic is shifted from one primary data center to the backup data center to test availability and prevent service disruption even in emergencies.

'''Updates for editors'''
* Wikimedia site users can now export their notifications older than 5 years using a [[toolforge:echo-chamber|new Toolforge tool]]. This will ensure that users retain their important notifications and avoid them being lost based on the planned change to delete notifications older than 5 years, as previously announced. [https://phabricator.wikimedia.org/T383948]
* Wikipedia editors in Indonesian, Thai, Turkish, and Simple English now have access to Special:PersonalDashboard. This is an [[mw:Special:MyLanguage/Moderator Tools/Dashboard|early version of an experience]] that introduces newer editors to patrolling workflows, making it easier for them to move from making edits to participating in more advanced moderation work on their project. [https://phabricator.wikimedia.org/T402647]
* The [[Special:Block]] now has two minor interface changes. Administrators can now easily perform indefinite blocks through a dedicated radio button in the expiry section. Also, choosing an indefinite expiry provides a different set of common reasons to select from, which can be changed at: [[MediaWiki:Ipbreason-indef-dropdown]]. [https://phabricator.wikimedia.org/T401823]
* Mobile editors [[mw:Special:MyLanguage/Contributors/Account Creation Experiments#Logged-out|at several wikis]] can now see an improved logged-out edit warning, thanks to the recent updates from the Growth team. These changes released last week are part of ongoing efforts and tests to enhance [[mw:Special:MyLanguage/Contributors/Account Creation Experiments|account creation experience on mobile]] and then increase participation. [https://phabricator.wikimedia.org/T408484]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:36}} community-submitted {{PLURAL:36|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the bug that prevented mobile web users from seeing the block information when affected by multiple blocks has been fixed. They can now see messages of all the blocks currently affecting them when they access Wikipedia.

'''Updates for technical contributors'''
* Images built using Toolforge will soon get the upgraded buildpacks version, bringing support for newer language versions and other upstream improvements and fixes. If you use Toolforge Build Service, review the recent [https://lists.wikimedia.org/hyperkitty/list/cloud-announce@lists.wikimedia.org/thread/EMYTA32EV2V5SQ2JIEOD2CL66YFIZEKV/ cloud-announce email] and update your build configuration as necessary to ensure your tools are compatible. [https://wikitech.wikimedia.org/w/index.php?title=Help:Toolforge/Building_container_images&amp;oldid=2392097#Buildpack_environment_upgrade_process][https://phabricator.wikimedia.org/T380127]

* The [https://api.wikimedia.org/wiki/Main_Page API Portal] documentation wiki will shut down in June 2026. API keys created on the API Portal will continue to work normally. api.wikimedia.org endpoints will be deprecated gradually starting in July 2026. Documentation on the API Portal is moving to [[mw:Wikimedia APIs|mediawiki.org]]. Learn more on the [[wikitech:API Portal/Deprecation|project page]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.21|MediaWiki]]

'''In depth'''
* [[m:Special:MyLanguage/WMDE Technical Wishes|WMDE Technical Wishes]] is considering improvements to [[m:WMDE Technical Wishes/References/VisualEditor automatic reference names|automatically generated reference names in VisualEditor]]. Please check out the [[m:WMDE Technical Wishes/References/VisualEditor automatic reference names#Proposed solutions|proposed solutions]] and participate in the [[m:Talk:WMDE Technical Wishes/References/VisualEditor automatic reference names#Request for comment|request for comment]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/13|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W13&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:51, 23 March 2026 (UTC)
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== Tech News: 2026-14 ==

&lt;section begin=&quot;technews-2026-W14&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/14|Translations]] are available.

'''Weekly highlight'''
* The Beta version of [[abstract:|Abstract Wikipedia]] a new Wikimedia project which is language-independent, was launched last week. The project allows communities to build Wikipedia articles in their native language, which can be readily accessed by other users in their own languages. The wiki is powered by instructions from Wikifunctions and also based on structured content from Wikidata. [[:f:Special:MyLanguage/Wikifunctions:Status updates/2026-03-26|Read more]].

'''Updates for editors'''
* The Growth team is running an A/B test to evaluate a clearer, more user-friendly message that promotes account creation on wikis. Currently when logged-out mobile users begin editing, they see a jarring warning message that can feel abrupt and discouraging. This also presents temporary account editing as the default rather than encouraging account creation. The test is running on ten Wikipedias, including Arabic, French, Spanish and German. [[mw:Special:MyLanguage/Contributors/Account Creation Experiments#2. Improve logged-out warning message (T415160)|Read more]].
* The Wikimedia Apps team is inviting feedback on [[mw:Special:MyLanguage/Wikimedia Apps/Team/Future of Editing on the Mobile Apps|how editing should work on the Wikipedia mobile apps]]. The discussion focuses on improving how users access editing tools when they tap &quot;Edit&quot;. This is part of a broader effort to convert readers who develop an interest in editing, to access a more user-friendly pathway to start contributing.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:45}} community-submitted {{PLURAL:45|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where citation fetching from the large newspaper archive [https://www.newspapers.com Newspapers.com] was no longer working, due to a block in [[mw:Special:MyLanguage/Citoid|Citoid]] requests, has now been fixed. [https://phabricator.wikimedia.org/T419903]

'''Updates for technical contributors'''
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.22|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/14|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W14&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:25, 30 March 2026 (UTC)
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== Tech News: 2026-15 ==

&lt;section begin=&quot;technews-2026-W15&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/15|Translations]] are available.

'''Updates for editors'''

* The [[mw:Special:MyLanguage/Help:Extension:CampaignEvents|CampaignEvents extension]] now includes a new group goal-setting feature, enabling organizers to set and track event goals such as the number of articles created and participating contributors in real time. Similarly, participants can work toward shared targets and see their collective impact as the event unfolds. The feature is now available on all Wikimedia wikis. Learn more in [[mw:Special:MyLanguage/Help:Extension:CampaignEvents/Registration/Collaborative contributions#Goal setting|the documentation]].
* [[File:Maki-gift-15.svg|12px|link=|class=skin-invert|Wishlist item]] The new [[mw:Special:MyLanguage/Help:Watchlist labels|watchlist labels]] feature (announced in [[m:Special:MyLanguage/Tech/News/2026/07|Tech News 2026-07]]) is now available via VisualEditor, the source editor, and the 'watchstar' (or watch link, for skins that don't have a star icon). Previously it was only possible to assign labels via [[Special:EditWatchlist|EditWatchlist]]. In all three places it is a new field following the expiry field.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:23}} community-submitted {{PLURAL:23|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue where talk pages on mobile with Parsoid are unusable after empty section headers, has now been fixed. [https://phabricator.wikimedia.org/T419171]

'''Updates for technical contributors'''
* The [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|sub-referencing feature]], which lets editors add details to an existing reference without duplicating it, will be gradually rolled out to [[phab:T414094|more wikis]] later this year. Wikis using the [[mw:Special:MyLanguage/Reference Tooltips|Reference Tooltips]] gadget are encouraged to update their version (typically at [[m:MediaWiki:Gadget-ReferenceTooltips.js|MediaWiki:Gadget-ReferenceTooltips.js]] as shown [https://en.wikipedia.org/w/index.php?diff=1344408362 here]) to ensure compatibility. Other reference-related gadgets may also be affected. [https://phabricator.wikimedia.org/T416304]
* All Wikinews editions will be closed and switched to read-only mode on 4 May 2026. Content will remain accessible, but no new edits or articles can be added. This closure was approved by the Board of Trustees of the Wikimedia Foundation following extended discussions. [[m:Wikimedia Foundation Board noticeboard#Board of Trustees Approves Closure of Wikinews|Read more]].
* The [[:mw:Special:MyLanguage/API:Action API|Action API]] has had several formats for requested output. One of them, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;format=php&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;, is being removed soon. Please ensure your scripts or bots use the [[mw:Special:MyLanguage/API:Data formats#Output|JSON format]]. This removal should affect very few scripts and bots. [https://phabricator.wikimedia.org/T118538]
* The [[Special:NamespaceInfo|Special:NamespaceInfo]] page now includes namespace aliases. For example &quot;WP&quot; for the &quot;Project&quot; (&quot;Wikipedia&quot;) namespace on the German Wikipedia. [https://phabricator.wikimedia.org/T381455]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.23|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/15|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W15&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:19, 6 April 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30362761 --&gt;

== Tech News: 2026-16 ==

&lt;section begin=&quot;technews-2026-W16&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/16|Translations]] are available.

'''Weekly highlight'''
* Experienced editors are invited to [https://b24e11a4f1.catalyst.wmcloud.org/wiki/Main_Page test] the [[mw:Special:MyLanguage/Article guidance|Article guidance]] feature, designed to help less-experienced editors create well-structured, policy-compliant Wikipedia articles. Testing instructions are [[mw:Special:MyLanguage/Article guidance/Test feature guide|available]]. Also, after reviewing [https://b24e11a4f1.catalyst.wmcloud.org/wiki/Category:Pages_using_article_guidance the outlines], please provide feedback on the [[mw:Talk:Article guidance|project talk page]]. Based on your input, the feature will be refined and transferred to the pilot Wikipedias to translate and adapt. Check out [[c:File:Article Guidance workflow demo - April 2026.webm|the video]] explaining the feature.
'''Updates for editors'''
* On most wikis, all autoconfirmed users can now use [[Special:ChangeContentModel|Special:ChangeContentModel]] page to [[mw:Special:MyLanguage/Help:ChangeContentModel|create new pages with custom content models]], such as mass message lists, making custom page formats more accessible. Check [[Special:ListGroupRights|Special:ListGroupRights]] for the status of your wiki. [https://phabricator.wikimedia.org/T248294]
* The Growth team has launched an [[mw:Special:MyLanguage/Contributors/Account_Creation_Experiments|account creation experiment]] to evaluate whether adding an account creation button to the mobile web header increases new account registrations and encourages more mobile users to contribute to the wikis. The experiment is currently live on Hindi, Indonesian, Bengali, Thai, and Hebrew Wikipedia, and targets 10% of logged-out mobile web users.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where VisualEditor could get stuck loading on Windows devices with animations turned off, has now been fixed. [https://phabricator.wikimedia.org/T382856]

'''Updates for technical contributors'''
* Starting later this week, {{int:group-abusefilter}} who have the [[mw:Special:MyLanguage/Help:Extension:CodeMirror|{{int:codemirror-beta-feature-title}}]] beta feature enabled will have [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] instead of [[mw:Special:MyLanguage/Extension:CodeEditor|CodeEditor]] as the editor at [[Special:AbuseFilter|Special:AbuseFilter]]. This is part of the broader effort to make the user experience more consistent across all editors. [https://phabricator.wikimedia.org/T399673][https://phabricator.wikimedia.org/T419332]
* Tools and bots that access the [[mw:Special:MyLanguage/Notifications/API|Notifications API]] (&lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;action=query&amp;meta=notifications&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;) will need to update their OAuth or BotPassword grants to also include access to private notifications. [https://phabricator.wikimedia.org/T421991]
* Due to a library upgrade, listings on category pages may be displayed out of order starting on Monday, 20th April. A migration script will be run to correct this, and will take hours to days depending on the size of the wiki (up to a week for English Wikipedia). [https://phabricator.wikimedia.org/T422544]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.24|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/16|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W16&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 15:19, 13 April 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30380527 --&gt;

== Tech News: 2026-17 ==

&lt;section begin=&quot;technews-2026-W17&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/17|Translations]] are available.

'''Weekly highlight'''
* After two years of development, [[mw:Special:MyLanguage/Help:Extension:CodeMirror|{{int:codemirror-beta-feature-title}}]], also known as [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror 6]], is to be promoted out of beta on Tuesday, April 21. It brings better code and wikitext readability, reduction in typing errors, and other [[mw:Special:MyLanguage/Help:Extension:CodeMirror|benefits]] to all users of the standard syntax highlighter. A huge thank you to volunteer [https://phabricator.wikimedia.org/p/Bhsd/ Bhsd] who developed many of the new features, including [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Code folding|code folding]], [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Autocompletion|autocompletion]], and [[mw:Special:MyLanguage/Help:Extension:CodeMirror#Linting|linting]]. [https://phabricator.wikimedia.org/T259059]
* A major update to the Wikipedia app for iOS is now rolling out, redesigning the interface to align with Apple's latest &quot;Liquid Glass&quot; visual design. [https://apps.apple.com/us/app/wikipedia/id324715238 Download the latest version] and explore the update.

'''Updates for editors'''
* [[mw:Special:MyLanguage/Readers/Reader Experience/WE3.3.4 Reading lists|Reading lists]] is a feature which allows readers to save articles to a list for reading later. This feature is now in beta on Arabic, French, Indonesian, Vietnamese, and Chinese Wikipedias and by default for all new accounts on all Wikipedias.
* An experiment which explores extending [[mw:Special:MyLanguage/Readers/Reader Growth/Mobile page previews|Page Previews to mobile web]] will be launched in the week of April 20 on Arabic, English, French, Italian, Polish, and Vietnamese Wikipedias. Page Previews are pop-ups that display a thumbnail, lead paragraph, and a link to open the full article of a blue link, thereby improving content discovery. The feature is already available on desktop and in the apps. [[m:Special:MyLanguage/List of experiments in Product and Technology#Template|Read more about this experiment and others]].
* On several wikis, logged-in editors who haven't [[mw:Special:MyLanguage/Help:Email confirmation|confirmed their email addresses]] can now see a banner encouraging them to do so. Having the email address confirmed allows a user to restore access to the account if they lose it. [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security#Encouraging users to confirm their email addresses|Learn more]]. [https://phabricator.wikimedia.org/T421366]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:15}} community-submitted {{PLURAL:15|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where editing very large wiki pages in the 2017 wikitext editor caused slow loading, preview and scrolling lag, and performance issues when selecting, cutting, or pasting content, has now been fixed. [https://phabricator.wikimedia.org/T184857]

'''Updates for technical contributors'''
* As part of the promotion of [[mw:Special:MyLanguage/Help:Extension:CodeMirror|CodeMirror]] from a beta feature, all users will use [[mw:Special:MyLanguage/Extension:CodeMirror|CodeMirror]] instead of [[mw:Special:MyLanguage/Extension:CodeEditor|CodeEditor]] for syntax highlighting when editing JavaScript, CSS, JSON, Vue and Lua content pages. [https://phabricator.wikimedia.org/T419332]
* The &lt;code&gt;mirrors.wikimedia.org&lt;/code&gt; service for Debian and Ubuntu users will sunset and stop working on May 15. The resources for the service will be replaced with new and better options. Some users may need to switch to a different server which should take about a minute. [https://lists.wikimedia.org/hyperkitty/list/wikitech-l@lists.wikimedia.org/thread/LJYRIS4WB66HIRCAO4GIDTXCMDVZRBMA/ You can read more]. [https://phabricator.wikimedia.org/T416707]
* The &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;image&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;oldimage&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; table will be removed from [[wikitech:Help:Wiki Replicas|wikireplicas]]. If your tools or queries access &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;image&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; or &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;oldimage&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; directly, please update them to use the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;file&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;filerevision&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; table before 28 May. [https://phabricator.wikimedia.org/T28741]
* Following the recent implementation of global API rate limits on unidentified traffic, the Wikimedia Foundation will continue efforts to ensure [[mw:Special:MyLanguage/MediaWiki Product Insights/Responsible Reuse|fair use of infrastructure]] by applying global limits to identified API traffic beginning the last week of April. These limits are intentionally set as high as possible to minimise impact on the community. Bots running in Toolforge/WMCS or with the bot user right on any wiki should not be affected for now. However, all developers are advised to follow updated best practices. For more information, see [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|Wikimedia APIs/Rate limits]] and [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits/FAQ|Frequently Asked Questions]].
* The [[mw:Special:MyLanguage/Attribution API|Attribution API]] is now available as a [[mw:Special:MyLanguage/Wikimedia APIs/Stability policy|beta]]. The API fetches information for crediting Wikimedia articles and media files wherever they are used. Reference documentation is available through the REST Sandbox special page available on all Wikimedia wikis (such as the [https://en.wikipedia.org/w/index.php?api=attribution.v0-beta&amp;title=Special%3ARestSandbox REST sandbox on English Wikipedia]). Share your feedback on the [[mw:Talk:Attribution API|project talk page]].
* There is no new MediaWiki version this week.

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/17|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W17&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 15:00, 20 April 2026 (UTC)
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== Tech News: 2026-18 ==

&lt;section begin=&quot;technews-2026-W18&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/18|Translations]] are available.

'''Updates for editors'''
* There is a change in how new users are autoconfirmed that will improve anti-vandalism protection. Currently, users who have had an account for a few days and made a few edits are automatically added to the [[{{int:grouppage-autoconfirmed/{{CONTENTLANGUAGE}}}}|{{int:group-autoconfirmed}}]] group. This configuration tends to be exploited by some vandals, who create accounts and start to use them only after some time. To mitigate this, the configuration will be updated next week so that – for the purpose of becoming autoconfirmed – the account age will be counted from their first edit, instead of registration date. The numeric value of the age threshold will remain the same. This change will be deployed only to wikis which require at least one edit as part of the autoconfirmation conditions. [https://phabricator.wikimedia.org/T418484]
* All Wikipedia users with new accounts and those who activated the &quot;automatically enable most beta features&quot; option in their preference can now use the [[mw:Special:MyLanguage/Readers/Reader Experience/WE3.3.4 Reading lists|reading lists]] beta feature to save articles for later reading. This helps organize reading interests in one place for convenient access. 
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the issue where infobox images have huge padding in Firefox, has been fixed. [https://phabricator.wikimedia.org/T423676]

'''Updates for technical contributors'''
* As a reminder, the global API rate limits will be applied this week to identified API traffic. This is to help ensure [[mw:MediaWiki Product Insights/Responsible Reuse|fair use of infrastructure]]. Bots running in Toolforge/WMCS or with the bot user right on any wiki should not be affected for now. However, all developers are advised to follow updated best practices. For more information, including the actual rate limits, see [[mw:Wikimedia APIs/Rate limits|Wikimedia APIs/Rate limits]] and [[mw:Wikimedia APIs/Rate limits/FAQ|Frequently Asked Questions]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.26|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/18|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W18&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 18:06, 27 April 2026 (UTC)
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== Tech News: 2026-19 ==

&lt;section begin=&quot;technews-2026-W19&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/19|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Article guidance|Article guidance]] team invites experienced editors of [[mw:Special:MyLanguage/Article guidance/Pilot wikis and collaborators|pilot Wikipedias]]—Arabic, Bangla, Japanese, Portuguese, Persian, Turkish, Simple English, Spanish, and French—to help translate and adapt [https://b24e11a4f1.catalyst.wmcloud.org/wiki/Category:Pages_using_article_guidance sample outlines]. These outlines will guide editors in creating clear, well-structured, and policy-compliant articles when using [https://b24e11a4f1.catalyst.wmcloud.org/wiki/Special:NewArticle the feature] once it is launched in May 2026. [[mw:Special:MyLanguage/Article guidance#Adapting a sample outline in a Wikipedia|Simple instructions]] on how to translate and adapt the outlines are available.
'''Updates for editors'''
* The [[:m:Special:MyLanguage/Product and Technology Advisory Council|Product and Technology Advisory Council]] has published [[:m:Special:MyLanguage/Product and Technology Advisory Council/May 2026 draft PTAC recommendation for feedback|draft recommendations]] on a model that affiliates can follow when contributing to the technical space. Community members are invited to provide feedback on the recommendation until May 8th [[:m:Talk:Product and Technology Advisory Council/May 2026 draft PTAC recommendation for feedback|on the talk page]].
* The number of available thumbnail size preferences in MediaWiki is being reduced to three standardized options—Small (180px), Regular (250px), and Large (400px), as part of ongoing efforts to improve performance and reduce strain on thumbnail services. As a result, existing preferences will be mapped to the nearest new size (for example, smaller selections like 120px or 150px will render at 180px, while larger ones like 300px or 360px will render at 400px). The preferences interface will soon be updated to reflect these changes, and users who wish to opt out or provide feedback can do so. [https://phabricator.wikimedia.org/T424909]
* From now on, even when a permission expires automatically, users will receive an Echo notification similar to the standard notification for permission changes. There is a difference between this and [[m:Special:MyLanguage/Global reminder bot|Global reminder bot]] in that the latter reminds users a week ''before'' the rights are due to expire, so that they can renew the rights.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:32}} community-submitted {{PLURAL:32|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, the problem where the ULS language selector in [[m:Special:Translate|Special:Translate]] would scroll vertically when it shouldn't, has been resolved. Previously, when users opened the &quot;Translate to English&quot; dropdown and typed certain inputs, the dialog would scroll vertically by a few pixels even when there was enough space to display all results. The dropdown no longer shifts unnecessarily when filtering languages. [https://phabricator.wikimedia.org/T358864] 
* The [[m:Special:GlobalWatchlist|Global Watchlist]], which lets you view your watchlists from multiple wikis on a single page, continues to improve. For example, watchlists for Wikibase sites such as [[:d:|Wikidata]] now support [[mw:Special:MyLanguage/Extension:EntitySchema|EntitySchema]] elements for better tracking. The Live Updates mode now refreshes the special page every 60 seconds to comply with the updated [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|global API rate limits]] for improved real-time responsiveness. Additionally, a directionality bug that displayed links as &quot;changes 3&quot; instead of &quot;3 changes&quot; in mixed-direction lists has been fixed. [https://phabricator.wikimedia.org/T415450][https://phabricator.wikimedia.org/T424422][https://phabricator.wikimedia.org/T418091]
'''Updates for technical contributors'''
* The second phase of [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits|global API rate limits]] has been rolled out to reduce the [[diffblog:2026/03/26/quo-vadis-crawlers-progress-and-whats-next-on-safeguarding-our-infrastructure/|impact of AI crawlers]] and ensure fair, sustainable access to Wikimedia resources, prioritising human and mission-aligned traffic. [[mw:Special:MyLanguage/Wikimedia APIs/Rate limits#Limits|Limits]] have been shifted from per-hour to per-minute, producing smoother traffic patterns and more predictable API load. Community users are not expected to be affected, and no action is required. Early indications show some User-Agent-based requestors are adjusting behaviour, and around 64% of automated API traffic has been identified. Monitoring continues, and Wikimedia Enterprise remains available for commercial support.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.46/wmf.27|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/19|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W19&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:43, 4 May 2026 (UTC)
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== Tech News: 2026-20 ==

&lt;section begin=&quot;technews-2026-W20&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/20|Translations]] are available.

'''Weekly highlight'''
* Community Tech has published [[m:Special:MyLanguage/Community Wishlist/How to write a good wish|new guidance]] explaining how wishes on Community Wishlist are triaged and prioritized. The documentation is intended to help contributors write stronger proposals by clarifying the factors that influence prioritization decisions. Beyond vote counts, the guidance highlights considerations such as potential impact on the community when determining which wishes move forward.

'''Updates for editors'''
* The Reader Growth team is launching an experiment to test a new [[mw:Special:MyLanguage/Readers/Reader_Growth/Share_Card|Share Card feature]] that allows readers to create visually engaging cards from Wikipedia articles or selected article sections and share them online, with each card linking back to the original article to help expand readership and article discovery. The mobile-only A/B test will be available to a portion of readers on Arabic, Chinese, French, Vietnamese, and English Wikipedia to better understand reading and sharing habits, and is scheduled to begin the week of May 18 and run for four weeks.
* The Android and iOS Wikipedia apps recently released the [[mw:Special:MyLanguage/Wikimedia_Apps/Team/25th_Birthday_Reading_Challenge|25-day reading challenge]] into Beta, as part of efforts to drive reader engagement by encouraging users to complete reading milestones. To track their reading streak during the challenge, App users can add a widget featuring Baby Globe to their home screen. The challenge officially begins May 11.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:17}} community-submitted {{PLURAL:17|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where the global preference for enabling syntax highlighting in wikitext could unexpectedly disable itself after being turned on, has now been fixed. [https://phabricator.wikimedia.org/T425286]

'''Updates for technical contributors'''
* [[File:Octicons-tools.svg|12px|link=|alt=|Advanced item]] The ResourceLoader module &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mediawiki.ui.input&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;, deprecated since [[m:Special:MyLanguage/Tech/News/2023/39|September 2023]], will be removed this week. There is a [[mw:Special:MyLanguage/Codex/Migrating_from_MediaWiki_UI|guide for migrating from MediaWiki UI to Codex]] for any tools that use it. [https://phabricator.wikimedia.org/T420125]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.2|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/20|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W20&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 19:20, 11 May 2026 (UTC)
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== Tech News: 2026-21 ==

&lt;section begin=&quot;technews-2026-W21&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/21|Translations]] are available.

'''Weekly highlight'''
* The Abstract Wikipedia team has identified five potential pilot wikis to assess their interest in adopting abstract articles on their wikis. The pilots are Malayalam, Bengali, Dagbani, Arabic, and Indonesian Wikipedia. The feedback period will be open until May 22. If your community is interested in becoming a pilot, [[m:Talk:Abstract Wikipedia|let us know on Meta]].

'''Updates for editors'''
* An experiment to show [[mw:Special:MyLanguage/Readers/Reader Experience/Reading lists|Reading Lists]] to logged-out readers on mobile web will launch on May 18 across German, Spanish, Italian, Portuguese, Polish, Dutch, Turkish, and Urdu Wikipedias, and will run for one month. The effort supports broader goals of helping readers save and organize articles for later reading, while encouraging habits that could lead to future Wikipedia contributions.
* To support a bookmark button in the Reading List beta feature, the &quot;Tools &gt; Action&quot; menu has been updated to display icons, including the watch star indicator that helps editors identify temporarily watched articles. The icons now also match those used on mobile, improving consistency across platforms. The change is currently limited to the actions menu and mainly affects editors with privileged user rights. [https://phabricator.wikimedia.org/T426008]
* [[mw:Special:MyLanguage/VisualEditor/Suggestion Mode|Suggestion Mode]] was released as an [[w:en:A/B test|A/B test]] for newcomer editors on the mobile website at [[phab:T421189|~15 Wikipedias]]. The experiment will measure the impact that Suggestion Mode has on the proportion of newcomer mobile web edit sessions that result in constructive (un-reverted) article edits. The experiment will also evaluate the feature's impact on editor retention, and monitor changes in revert and block rates.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:27}} community-submitted {{PLURAL:27|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue in the Wikipedia Android app where images could sometimes fail to load after opening a recommended reading list notification, has now been fixed. [https://phabricator.wikimedia.org/T418231]

'''Updates for technical contributors'''
* The [[mw:Special:MyLanguage/Wikidata Platform|Wikidata Platform team]] has published its [[d:Special:MyLanguage/Wikidata:SPARQL query service/WDQS backend update/Backend Replacement|backend replacement recommendation]] and accompanying [[wikitech:Wikidata Query Service/WDQS Architecture re-design|technical architecture]] for the migration of the Wikidata Query Service (WDQS) away from Blazegraph. Feedback is invited until May 25th 2026, especially on potential gaps and impacts on advanced use cases. Wikidata community members and WDQS users are also encouraged to help identify high-impact tools and workflows that may need attention on [[d:Wikidata:SPARQL query service/WDQS backend update/High-Impact Use Cases|this page]]. Feedback can be shared on the [[d:Wikidata talk:SPARQL query service/WDQS backend update|Migration talk page]] or during the [[d:Special:MyLanguage/Wikidata:Blazegraph Migration Office Hours|next office hour]]. See the [[d:Special:MyLanguage/Wikidata:Wikidata Platform team/Newsletter|WDP team newsletter]] for more details.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.3|MediaWiki]]

'''In depth'''

* On English, French, Japanese, and a few other Wikipedias, there was a [[diffblog:2025/09/02/better-detecting-bots-and-replacing-our-captcha/|trial of hCaptcha]], a third-party bot detection service. The trial showed that hCaptcha effectively detects and deters some bad-faith automated activity, on its own and by giving [[w:en:Wikipedia:Village pump (technical)/Archive 225#Introducing SuggestedInvestigations|checkusers and stewards]] signals to look into. Because the results were positive, hCaptcha will be rolled out across all wikis over the next few weeks. [[mw:Special:MyLanguage/Product Safety and Integrity/Anti-abuse signals/hCaptcha|See the hCaptcha project page]] for technical information about the implementation and privacy protections. [[diffblog:2026/05/04/better-detecting-bots-and-replacing-our-captcha-part-2/|Learn more]].
* The latest Community Tech update is now available, with progress across several Community Wishlist initiatives, including Reading Lists expansion from the mobile app to the website, new language support for &quot;Who Wrote That&quot; and the Personal Dashboard, improvements to 3D rendering and Charts, and upcoming work on talk page sorting, audio playback, and editing workflows. The update also shares current priorities, wishlist status trends, and opportunities for community feedback on future focus areas and the Wikimedia Foundation’s 2026–2027 Annual Plan. [[m:Special:MyLanguage/Community Wishlist/Updates#May 13, 2026: Latest updates from the Community Tech team|Read the full newsletter for details]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/21|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W21&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 20:21, 18 May 2026 (UTC)
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== Tech News: 2026-22 ==

&lt;section begin=&quot;technews-2026-W22&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/22|Translations]] are available.

'''Weekly highlight'''
* Following a [[mw:Special:MyLanguage/Contributors/Account Creation Experiments#LOWM|successful account creation experiment]], an improved logged-out edit warning message will be deployed to all Wikimedia wikis in the first week of June. The change will only affect logged-out users on mobile web who open an editing session. The updated experience is designed to encourage account creation more clearly, while still allowing users to edit with temporary accounts. Results from the experiment showed a significant increase in account creation, with a 27% relative lift among users shown the updated message. As expected, as more people funnel into account creation, temporary accounts decreased by a relative 16%. The experiment did not show any significant changes in constructive edit rates or other monitored contributor metrics. [https://phabricator.wikimedia.org/T424595] 

'''Updates for editors'''
* For security reasons, members of certain user groups are [[m:Special:MyLanguage/Mandatory two-factor authentication for users with some extended rights|required to have two-factor authentication]] (2FA) enabled. Members of these groups will be unable to disable the last 2FA method on their account, and it will be impossible to add users without 2FA to these groups. Users will still be able to add new authentication methods or remove them, as long as at least one method is continuously enabled. In the next few weeks, users without 2FA will be removed from these groups. Notably, this applies to bureaucrats. See the linked tasks for deployment schedules. [https://phabricator.wikimedia.org/T423119][https://phabricator.wikimedia.org/T423120]
* [[m:Special:MyLanguage/WMDE Technical Wishes|WMDE Technical Wishes]] will run an [[w:en:A/B testing|A/B test]] on [[:phab:T415904|10 wikis]], testing [[m:WMDE Technical Wishes/References/Reference Previews|potential improvements for Reference Previews]]. The experiment will run for ~2 weeks at the end of May / beginning of June and will affect 10% of desktop readers on the participating wikis.
* After two successful experiments, the Reader Growth team is rolling out an [[mw:Special:MyLanguage/Readers/Reader Growth/Image Browsing|Image Browsing]] beta feature for all Wikipedias on mobile on May 25. This means that anyone who has all beta features on by default will start to see this feature, and others can check the box to turn it on in their preferences. The beta feature will include a carousel of all an article's images at the top of the article, with controls for editors to [[mw:Readers/Reader_Growth/Image_Browsing#Phase_2.1_beta_feature|exclude images from the article's carousel or to exclude an article from the feature entirely]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:30}} community-submitted {{PLURAL:30|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, three dimensional STL files were being rendered incorrectly by the media viewer 3D extension which is now fixed. [https://phabricator.wikimedia.org/T416723]

'''Updates for technical contributors'''
* The legacy CSS classes &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;tleft&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;tright&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; have been replaced with &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;floatleft&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;floatright&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; as the former do not work consistently across all MediaWiki platforms, notably mobile web and mobile apps. Projects relying on these classes are encouraged to review related usage and plan for migration. Please note that &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;floatleft&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;floatright&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; may also be deprecated in future, although there are currently no plans to do so. [[phab:T426452|Read more]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.4|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/22|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W22&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:52, 25 May 2026 (UTC)
&lt;!-- Message sent by User:Quiddity (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30584502 --&gt;

== Tech News: 2026-23 ==

&lt;section begin=&quot;technews-2026-W23&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/23|Translations]] are available.

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Readers/Reader Experience|Reader Experience team]] is conducting an experiment to show the [[mw:Special:MyLanguage/Readers/Reader Experience/Reading lists|reading lists]] feature, which is still in development, to logged-out mobile readers to test whether it encourages account creation at a higher rate compared to the watchstar button. The [[mw:Special:MyLanguage/Readers/Reader Experience/Reading lists#Experiment timeline|experiment]] was launched on May 18th on German, Spanish, Italian, Portuguese, Polish, Dutch, Turkish, and Urdu wikis, and it will run for a month.
* The Wikimedia Apps team released [[mw:Special:MyLanguage/Wikimedia Apps/Team/Explore Feed Refresh/Phase 1|Phase 1]] of the redesigned Home Feed to the Android Beta app. The new Home Feed includes a refreshed &quot;Community&quot; tab and a personalized &quot;For You&quot; tab featuring daily updated reading recommendations. The redesign is part of a broader effort to improve content discovery and create more engaging learning experiences in the Wikipedia apps.
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:18}} community-submitted {{PLURAL:18|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where images could fail to load for some suggested edits on [[w:Special:Homepage|Special:Homepage]], leaving the thumbnail stuck in a loading state, has now been fixed. [https://phabricator.wikimedia.org/T424048]

'''Updates for technical contributors'''
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.5|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/23|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W23&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:08, 1 June 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30613639 --&gt;

== Tech News: 2026-24 ==

&lt;section begin=&quot;technews-2026-W24&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/24|Translations]] are available.

'''Weekly highlight'''
* Wikimedia Enterprise has increased the free usage limits for its API offerings. The monthly request limit for the On-demand API has increased from 5,000 to 50,000 requests, while the Snapshot API limit has increased from 15 to 30 requests per month. In addition, Structured Contents snapshots are now available for free accounts. These changes expand access to Wikimedia Enterprise data for developers, researchers, and organizations using Wikimedia content. [https://enterprise.wikimedia.com/blog/enhanced-free-api]

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Wikimedia_Apps/Team/Explore Feed Refresh/Phase 1|refreshed Explore Feed]], now called the Home Feed, is rolling out to 50% of users of the Wikipedia Android app. The Home Feed helps readers discover relevant content through two new tabs: ''Community'' and ''For You''. The Community tab provides a scrollable feed of curated content and updates from the broader Wikimedia community and movement, while the ''For You'' tab offers a full-screen, swipeable experience that shows content tailored to a user's interests. The redesign is part of a broader effort to improve discovery and enhance the learning experience in the Wikipedia app.
* The [[mw:Special:MyLanguage/Wikimedia Apps/Team/iOS/&quot;Which came first?&quot; Game|Which came first?]] daily trivia game is now available in the beta version of the Wikipedia iOS app in English, German, French, Portuguese, Russian, Spanish, Arabic, Chinese, and Turkish. The game uses historical events from Wikipedia's &quot;On This Day&quot; content and challenges readers to guess which of two events happened first. The game was previously released on Android. Communities interested in making the game available in their languages can [[mw:Special:MyLanguage/Wikimedia_Apps/Team/Games#Game availability by language|read the instructions and requirements]].
* [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|Sub-referencing]], a new MediaWiki feature that allows editors to reuse references with different details, will begin rolling out to Wikimedia wikis following a successful pilot phase. Deployment will start on 8 June for most [[wikitech:Deployments/Train#Wednesday|Group 1 wikis]] and French Wikipedia, with additional Wikipedia language editions receiving the feature over the coming months. Communities are encouraged to prepare by checking for [https://translatewiki.net/w/i.php?title=Special%3ATranslate&amp;group=ext-cite&amp;language=en&amp;action_source=search&amp;filter=%21translated&amp;optional=1&amp;action=translate untranslated Cite extension messages] in their language and reviewing any use of [[mw:Special:MyLanguage/Reference Tooltips|Reference Tooltips]], which may require [[:phab:T416304#11668731|updates]] to support the new functionality. Wikis using [[mw:Special:MyLanguage/Help:Reference Previews|Reference Previews]] do not need to take any action. Communities may also wish to create the ''cite-tracking-category-ref-details'' [[Special:TrackingCategories|tracking category]] as a hidden category using &lt;code&gt;&lt;nowiki&gt;__HIDDENCAT__&lt;/nowiki&gt;&lt;/code&gt; (or a dedicated template), and connect it to the corresponding Wikidata item [[d:Q129764848]]. [https://phabricator.wikimedia.org/T425662]
* The [[mw:Special:MyLanguage/Readers/Reader Growth/Mobile page previews#Experimentation|Page Previews experiment]] on mobile web has concluded. The team decided not to roll out the feature after the results showed no statistically significant impact on reader retention, as the primary success metric was retention improvement. Page Previews, which are already available on desktop and in the apps, display a thumbnail, lead paragraph, and link to the full article when readers tap a blue link. The experiment tested this experience on mobile web across six Wikipedias.
* The [[mw:Special:MyLanguage/Codex/Design/Icons|user interface icon library]] will be [[phab:T399175|updated later this week or next week]]. Most of the ~300 icons have been slightly refined and ~30 new icons have been added. These changes improve the icons to make them more consistent and comprehensible, and provide more visual balance when they are used in groups.
* The [[mw:Special:MyLanguage/Universal Language Selector|Universal Language Selector]] (ULS) interface in MediaWiki, which helps users select content in other languages, has been updated. The new version improves speed and accessibility, and users of Wikimedia projects can now pin languages for quicker language switching. The deployment to Wikimedia sites will happen gradually in the coming weeks. You can test it now as a beta feature by selecting [[Special:Preferences#mw-prefsection-betafeatures|beta features]] in your profile preferences and share your feedback on [[mw:Special:MyLanguage/Universal Language Selector/New ULS|the project page]]. 
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:21}} community-submitted {{PLURAL:21|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where the Pageviews Analysis dashboard on pageviews.wmcloud.org stopped updating graph data in May 2026, affecting all users, has been fixed. [https://phabricator.wikimedia.org/T427171]

'''Updates for technical contributors'''
* The function signature for &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mw.util.addPortletLink()&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; has been simplified. Developers can now pass a configuration object instead of a list of positional parameters when creating portlet links. The previous function signature remains supported for backwards compatibility. For example, instead of: &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mw.util.addPortletLink('p-cactions', '#', 'Stub', 'ca-stubtag', 'Add a stub tag to this page');&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; use &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;mw.util.addPortletLink('p-cactions', { href: '#', text: 'Stub', id: 'ca-stubtag', tooltip: 'Add a stub tag to this page' });&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt;. Script maintainers are encouraged to review existing uses of &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;addPortletLink()&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; and update them where appropriate. This change will be available on all wikis from 11 June. Thanks to community volunteer Gerges for contributing this improvement. [https://phabricator.wikimedia.org/T427945]
* '''Community Wishlist discussion''': Product &amp; Technology [[m:Special:MyLanguage/Community Wishlist/Updates#May 20, 2026: Community Tech becomes a program|introduced changes]] meant to increase the number and complexity of wishes fulfilled, including the disbanding of the Community Tech team. They are [[m:Special:MyLanguage/Community Wishlist/Updates|engaging in discussions]] about a [[m:Talk:Community Wishlist#Proposed direction for Wishlist|proposed direction for the wishlist]] from community members. Includes ways to structure annual voting, better tracking of wishes, removing focus areas, and [[m:Special:MyLanguage/Community Wishlist/Updates|staffing updates]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.6|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/24|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W24&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 21:30, 8 June 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30650573 --&gt;

== Tech News: 2026-25 ==

&lt;section begin=&quot;technews-2026-W25&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/25|Translations]] are available.

'''Weekly highlight'''
* The [[mw:Special:MyLanguage/Readers/Reader Growth|Reader Growth team]] has launched an [[mw:Special:MyLanguage/Readers/Reader Growth/Image Browsing|Image Browsing]] beta feature on the mobile web version of all Wikipedias. The feature shows an image carousel at the top of articles with 3 or more images. Editors can configure this feature with the following controls: to hide a specific image from a page, either use &lt;code&gt;class=notpageimage&lt;/code&gt; excluding it from thumbnail previews, or &lt;code&gt;class=noviewer&lt;/code&gt; excluding it from MediaViewer. The carousel can also be disabled from a page entirely, with the magic word &lt;code&gt;&lt;nowiki&gt;__NOMEDIAVIEWERCAROUSEL__&lt;/nowiki&gt;&lt;/code&gt;. To submit feedback or flag bugs, please visit the [[mw:Talk:Readers/Reader Growth/Image Browsing|project page]]. 
* [[mw:Special:MyLanguage/Help:Tables#class=&quot;wikitable&quot;|Wikitables]] can now be [[mw:Special:MyLanguage/Help:Sortable tables#Forcing the initial sort direction|sorted in descending order]] on the first click by adding &lt;code dir=ltr&gt;data-sort-order=&quot;desc&quot;&lt;/code&gt; to the header cell. Previously, by default, clicking a column header for the first time sorts it in ascending order. This addition to a Wikitable gives it more control and flexibility, while the default behavior for subsequent clicks remains unchanged. [https://phabricator.wikimedia.org/T398416]

'''Updates for editors'''
* The [[mw:Special:MyLanguage/Article guidance|Article guidance]] feature is currently being tested with some editors creating new articles on the Simple English, French, and Turkish Wikipedias. The experiment will soon begin on the Arabic and Bangla Wikipedias as well. [[w:simple:Special:NewArticle|This feature]] gives editors community-curated guidance to help them create articles that follow community standards. Experienced editors can continue creating or adapting outlines for specific article types that are commonly created by less experienced contributors. The outlines guide less experienced editors in creating high-quality articles. A quick guide to markups used in outlines can be found on [[mw:Special:MyLanguage/Article guidance/Test feature guide#Markups in outlines|this page]]. [[w:simple:Wikipedia:Article Guidance|Example outlines]] that can be adapted and instructions for how to adapt them are on [[mw:Special:MyLanguage/Article guidance#Adapting a sample outline in a Wikipedia|this section]] of the project page.
* Wikis that wish to replace the &quot;indefinitely&quot; button in Special:Block for temporary accounts (for example, wikis that block temporary users only until account expiration) will be able to do so by creating [[MediaWiki:ipb-indefinite-expiry-temporary-account]] with the block duration they want. [https://phabricator.wikimedia.org/T427125]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:41}} community-submitted {{PLURAL:41|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* By the end of June, a valid user-agent string will be required for automated dumps downloads from the dumps.wikimedia.org website. Automated requests that provide a generic or empty user-agent will be blocked. This [[phab:T400119|extends enforcement]] of the long standing [[foundation:Special:MyLanguage/Policy:Wikimedia Foundation User-Agent Policy|user-agent policy]]. Access to dumps through Wikimedia Cloud Services will not change.
* The roll out of global [[mw:Wikimedia APIs/Rate limits|API rate limits]] is now complete, with limits enforced across all APIs and at the documented levels for all groups. Bots running in Toolforge/WMCS or with the bot user right on any wiki remain exempt. All bots should continue to follow the documented best practices to avoid being rate limited.
* The [https://api.wikimedia.org/wiki/Main_Page API Portal wiki] will be read only starting this week (June 15-18). The following week (June 22-25), all API Portal wiki URLs will redirect to [[mw:Wikimedia APIs|Wikimedia APIs on mediawiki.org]]. Learn more on the [[wikitech:API Portal/Deprecation|project page]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.7|MediaWiki]]

'''Meetings and events'''
* On June 17th at 6pm UTC the WMF will be holding Discord call focused on a code review. We've heard through the [[mw:Special:MyLanguage/Developer Satisfaction Survey/2026|Developer Satisfaction Survey]] that volunteers are struggling with code review and we'd like to discuss these experiences with the goal of surfacing workable solutions. You can join the call [https://discord.gg/wikipedia?event=1514727511102062664 via the Wikimedia Community Discord server].
* The [[m:Special:MyLanguage/Conferencia Wikimedia de América Latina 2026|Latin American Wikimedia Conference]] will host a regional hackathon that will bring together the Wikimedia movement’s technical community including developers, system administrators, data scientists, and users with extended rights. Interested technical contributors can [https://docs.google.com/forms/d/e/1FAIpQLSf4osJzTHBJjQbYJk7TMVEJjTEQv7IgtsUDfP-o-qTgeRQQxw/viewform apply for a scholarship] to participate until June 21 at midnight (Bolivia time, UTC-4).
* Sign up for Wikimania Team Challenges to join this special event. The Team challenges will take place online and in person from July 21 to 22, before Wikimania conference. Everyone is welcome, regardless of skills or Wikimania registration. Teams will work on 10 important challenges supporting the Wikimedia community. For details, visit [[wmania:Special:MyLanguage/2026:Team challenges|the Team Challenges page]] and [https://wikimedia.eventyay.com/wm/teamchallenges/ register there]. Registration closes on June 20th at 11pm UTC. 

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/25|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W25&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 16:48, 15 June 2026 (UTC)
&lt;!-- Message sent by User:UOzurumba (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30689604 --&gt;

== Tech News: 2026-26 ==

&lt;section begin=&quot;technews-2026-W26&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/26|Translations]] are available.

'''Weekly highlight'''
* [[mw:Special:MyLanguage/Growth/Feature summary|Growth features]] are [[phab:T418115|now available at Wikidata]]. This update enables access to Mentorship ([[mw:Special:MyLanguage/Help:Growth/Mentorship|if configured]]), Impact module, the Help Panel, and a simplified Newcomer Homepage (without Suggested Edits). Wikidata administrators are still configuring the features through Community Configuration.

'''Updates for editors'''
* The special page [[{{#special:RangeCalculator}}]] has been created. It allows users to find an IP range without needing to rely on external tools. Until now, this tool was only available to CheckUsers. [https://phabricator.wikimedia.org/T268429]
* [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing|Sub-referencing]] is a new MediaWiki feature that allows editors to reuse references with different details. It will be deployed to most small and medium-sized Wikipedia language versions on June 23. The [[m:Special:MyLanguage/WMDE Technical Wishes/Sub-referencing#deployment|FAQ]] lists possible actions to take on your wiki to support the deployment. Check the [[:phab:T414094|rollout plan]] for the next deployment steps. [https://phabricator.wikimedia.org/T428902]
* Starting next week, users will get a notification when they are blocked or unblocked from editing, or if this block changes. [https://phabricator.wikimedia.org/T100974]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:32}} community-submitted {{PLURAL:32|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]].

'''Updates for technical contributors'''
* Starting next week, abuse filters that are set to &quot;require CAPTCHA verification&quot; will begin to also affect users with the &lt;code&gt;skipcaptcha&lt;/code&gt; right, which includes most autoconfirmed users. Bots are exempted. This change only affects edits that trigger an abuse filter. The &lt;code&gt;skipcaptcha&lt;/code&gt; right will continue to exempt users from having to solve CAPTCHAs in the ordinary course of using the wikis. [https://phabricator.wikimedia.org/T402595]
* Reference documentation for the [[wikitech:Machine_Learning/LiftWing/API|Lift Wing API]] has moved from the API Portal to the interactive [https://wikitech.wikimedia.org/w/index.php?api=lift-wing&amp;title=Special%3ARestSandbox REST Sandbox].
* The API Portal wiki is now closed. For API documentation, see [[mw:Special:MyLanguage/Wikimedia_APIs|Wikimedia APIs on mediawiki.org]]. All API Portal wiki URLs (https://api.wikimedia.org/wiki/) will redirect to the mediawiki.org page starting June 22. [https://phabricator.wikimedia.org/T427537]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.8|MediaWiki]]

'''Meetings and events'''
* Join an online call on 25 June at 2:30pm UTC to meet the current Wikimedia interns for [[mw:Google_Summer_of_Code/2026|Google Summer of Code]] and [[mw:Outreachy/Round_32|Outreachy]]. Interns will provide an overview of their projects and a brief demo of their work so far. Attendees are encouraged to [[mw:event:Google_Summer_of_Code/Summer_2026_June_Internship_open_session|share ideas and connections in their community]].

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/26|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W26&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 13:05, 23 June 2026 (UTC)
&lt;!-- Message sent by User:Trizek (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30722494 --&gt;

== Tech News: 2026-27 ==

&lt;section begin=&quot;technews-2026-W27&quot;/&gt;&lt;div class=&quot;plainlinks&quot;&gt;
Latest '''[[m:Special:MyLanguage/Tech/News|tech news]]''' from the Wikimedia technical community. Please tell other users about these changes. Not all changes will affect you. [[m:Special:MyLanguage/Tech/News/2026/27|Translations]] are available.

'''Updates for editors'''
* As part of the [[mw:Special:MyLanguage/Contributors/Account Creation Experiments|Account Creation Experiments]], the Growth team tested adding a user account icon in the mobile web header for logged-out users, providing direct access to &quot;Create account&quot; and &quot;Log in&quot; actions. The experiment increased account creation by about 20% without negatively affecting edit quality or constructive edit rates. The feature will now be rolled out to all Wikimedia Foundation wikis on mobile web in the first week of July. [https://phabricator.wikimedia.org/T428220]
* After a [[phab:T426248|successful experiment]], logged-in users who did not [[mw:Special:MyLanguage/Help:Email_confirmation|confirm their email address]] when their account was created see a new banner asking them to complete that process. This helps reduce the risk that users get locked out of their account, and makes account email addresses overall more reliable. This is part of the [[mw:Special:MyLanguage/Product Safety and Integrity/Account Security|Account Security]] project. [https://phabricator.wikimedia.org/T428292]
* An update to [[Special:Search|Search]] is refining how the &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;-prefix:&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; behaves when used to exclude results. Previously, using &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;-prefix:&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; with negation could unintentionally broaden search results by adding the namespaces included in the search scope, leading to confusing behavior for users expecting a straightforward exclusion filter. With the update, &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;-prefix:&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; will now strictly exclude matching page titles as intended and may display a warning if the relevant namespace has not been explicitly selected. The behavior of &lt;bdi lang=&quot;zxx&quot; dir=&quot;ltr&quot;&gt;&lt;code&gt;&lt;nowiki&gt;prefix:&lt;/nowiki&gt;&lt;/code&gt;&lt;/bdi&gt; without negation however remains unchanged. [https://phabricator.wikimedia.org/T427443]
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] View all {{formatnum:33}} community-submitted {{PLURAL:33|task|tasks}} that were [[m:Special:MyLanguage/Tech/News/Recently resolved community tasks|resolved last week]]. For example, an issue where reviewers using the Page Curation toolbar were not automatically subscribed to talk page discussions they started has now been fixed. Reviewers will now receive notifications when someone replies to those discussions. [https://phabricator.wikimedia.org/T329346]

'''Updates for technical contributors'''
* Starting June 29th, automated downloads from the dumps.wikimedia.org website will be subject to the [[Foundation:Special:MyLanguage/Policy:Wikimedia Foundation User-Agent Policy|user-agent policy]]. Automated requests that provide a generic or empty user-agent will be blocked. Access to dumps through Wikimedia Cloud Services remains unaffected. This is a follow up to the announcement made in the [[m:Special:MyLanguage/Tech/News/2026/25|2026/25 issue of Tech News]].
* [[File:Reload icon with two arrows.svg|12px|link=|class=skin-invert|Recurrent item]] Detailed code updates later this week: [[mw:MediaWiki 1.47/wmf.9|MediaWiki]]

'''''[[m:Special:MyLanguage/Tech/News|Tech news]]''' prepared by [[m:Special:MyLanguage/Tech/News/Writers|Tech News writers]] and posted by [[m:Special:MyLanguage/User:MediaWiki message delivery|bot]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News#contribute|Contribute]]&amp;nbsp;• [[m:Special:MyLanguage/Tech/News/2026/27|Translate]]&amp;nbsp;• [[m:Tech|Get help]]&amp;nbsp;• [[m:Talk:Tech/News|Give feedback]]&amp;nbsp;• [[m:Global message delivery/Targets/Tech ambassadors|Subscribe or unsubscribe]].''
&lt;/div&gt;&lt;section end=&quot;technews-2026-W27&quot;/&gt;

&lt;bdi lang=&quot;en&quot; dir=&quot;ltr&quot;&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]]&lt;/bdi&gt; 11:48, 29 June 2026 (UTC)
&lt;!-- Message sent by User:STei (WMF)@metawiki using the list at https://meta.wikimedia.org/w/index.php?title=Global_message_delivery/Targets/Tech_ambassadors&amp;oldid=30744833 --&gt;</text>
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    <title>Motivation and emotion/Drop-in</title>
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* 3.5 hours of virtual and on-campus drop-in consultation available each teaching week (Weeks 1–7, 9–13)
* 30 mins before and after [[Motivation and emotion/Lectures|lectures]] and [[Motivation and emotion/Tutorials|tutorials]]
* Feel free to pop-in, hang out, and chat—no question is too silly, big, or small

'''Days, times, and locations''':
* '''Wed''' (Virtual Room)
** 10:00–10:30
** 12:30–13:30
** 14:30–15:00
** 17:00–17:30
** 18:30–19:00
* '''Thu''' (On-campus, 1C33)
** 12:30–13:00
** 14:00–14:30&lt;noinclude&gt; [[Category:Motivation and emotion/Tutorials]] &lt;/noinclude&gt;</text>
      <sha1>jwt7glemtprkd4rasd4dtxnhzm5a796</sha1>
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  <page>
    <title>Social Victorians/People/Abercorn</title>
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        <username>Scogdill</username>
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      <text bytes="27694" sha1="mvpsfqysnu3ato2mvd6836557da9zu6" xml:space="preserve">== Overview ==
The Dukedom of Abercorn is the last non-royal dukedom created. Queen Victoria created it in 1869. 

This page includes the Earl of Wicklow, the family of which married into the Abercorn family in 1816 when William Howard, 4th Earl of Wicklow married Lady Cecil Frances Hamilton — the daughter and only child of John Hamilton, 1st Marquess of Abercorn.&lt;ref&gt;{{Cite journal|date=2026-06-24|title=William Howard, 4th Earl of Wicklow|url=https://en.wikipedia.org/w/index.php?title=William_Howard,_4th_Earl_of_Wicklow&amp;oldid=1360966619|journal=Wikipedia|language=en}}&lt;/ref&gt; William Howard, 4th Earl of Wicklow was succeeded by his nephew, Charles Howard, 5th Earl of Wicklow (5 November 1839 – 20 June 1881).&lt;ref&gt;{{Cite journal|date=2024-08-26|title=Charles Howard, 5th Earl of Wicklow|url=https://en.wikipedia.org/w/index.php?title=Charles_Howard,_5th_Earl_of_Wicklow&amp;oldid=1242455245|journal=Wikipedia|language=en}}&lt;/ref&gt; Also Ralph Howard, 7th Earl of Wicklow married Lady Gladys Mary Hamilton (daughter of the 2nd Duke of Abercorn) in 1902.&lt;ref name=&quot;:18&quot;&gt;{{Cite journal|date=2025-08-05|title=Cecil Howard, 6th Earl of Wicklow|url=https://en.wikipedia.org/w/index.php?title=Cecil_Howard,_6th_Earl_of_Wicklow&amp;oldid=1304372795|journal=Wikipedia|language=en}}&lt;/ref&gt; 

== Also Known As ==
*Family name: Hamilton
*the Duke of Abercorn
**James Hamilton, 1st Duke of Abercorn (10 August 1868 – 31 October 1885)&lt;ref name=&quot;:0&quot;&gt;&quot;James Hamilton, 1st Duke of Abercorn.&quot; {{Cite web|url=http://www.thepeerage.com/p10144.htm#i101433|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;
**James Hamilton, 2nd Duke of Abercorn (31 October 1885 – 3 January 1913)&lt;ref name=&quot;:12&quot;&gt;&quot;James Hamilton, 2nd Duke of Abercorn.&quot; {{Cite web|url=http://www.thepeerage.com/p10104.htm#i101033|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;
**James Albert Edward Hamilton, 3rd Duke of Abercorn (3 January 1913 – 12 September 1953)&lt;ref name=&quot;:13&quot;&gt;&quot;James Albert Edward Hamilton, 3rd Duke of Abercorn.&quot; {{Cite web|url=http://www.thepeerage.com/p10104.htm#i101031|title=Person Page|website=www.thepeerage.com|access-date=2020-10-09}}&lt;/ref&gt;
*the Duchess of Abercorn
**Louisa Russell Hamilton, Duchess of Abercorn (10 August 1868 – 31 October 1885)
**Maria Anna Curzon-Howe Hamilton (31 October 1885 – 3 January 1913)
*Dowager Duchess of Hamilton
**Louisa Russell Hamilton, Duchess of Abercorn (31 October 1885 – March 1905)
**Maria Anna Curzon-Howe Hamilton (3 January 1913 – )
*Subsidiary titles:
**Marquess of Hamilton (courtesy title for the heir apparent)
***James Albert Edward Hamilton, 3rd Duke of Abercorn (31 October 1885 – 12 September 1953)
**Viscount Strabane (courtesy title for the heir apparent of the Marquess of Hamilton)

== Acquaintances, Friends and Enemies ==
=== Friends ===
*The Royal Family, especially [[Social Victorians/People/Albert Edward, Prince of Wales | Albert Edward, Prince]] and [[Social Victorians/People/Alexandra, Princess of Wales | Alexandra, Princess]] of Wales, in the generation of the 2nd duke.

== Timeline ==
'''1832 October 25''', James Hamilton and Louisa Russell married at Gordon Castle, Fochabers, Morayshire, in Scotland.&lt;ref name=&quot;:0&quot; /&gt;

'''1854 May 23''', Beatrix Frances Hamilton and George Frederick D'Arcy Lambton married.&lt;ref&gt;&quot;Lady Beatrix Frances Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p1147.htm#i11470|title=Person Page|website=www.thepeerage.com|access-date=2020-10-09}}&lt;/ref&gt;

'''1855 April 10''', Harriet Georgiana Louisa Hamilton and Thomas George Anson married.&lt;ref name=&quot;:2&quot;&gt;&quot;Lady Harriett Georgiana Louisa Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p1034.htm#i10332|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;

'''1858 October 26''', Katherine Elizabeth Hamilton and William Henry Edgcumbe married.&lt;ref&gt;&quot;Lady Katherine Elizabeth Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p1135.htm#i11344|title=Person Page|website=www.thepeerage.com|access-date=2020-10-09}}&lt;/ref&gt;

'''1859 November 22''', Louisa Jane Hamilton and William Montagu Douglass Scott married.&lt;ref&gt;&quot;Lady Louisa Jane Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p10359.htm#i103583|title=Person Page|website=www.thepeerage.com|access-date=2020-10-09}}&lt;/ref&gt;

'''1868''', the title the Duke of Abercorn was created.&lt;ref&gt;{{Cite journal|date=2020-07-06|title=James Hamilton, 1st Duke of Abercorn|url=https://en.wikipedia.org/w/index.php?title=James_Hamilton,_1st_Duke_of_Abercorn&amp;oldid=966293304|journal=Wikipedia|language=en}}&lt;/ref&gt;

'''1869 January 7''', James Hamilton (2nd Duke) and Maria Anna Curzon-Howe married at St. George's Church, St. George Street, Hanover Square, in London.&lt;ref name=&quot;:3&quot;&gt;&quot;Lady Mary Anna Curzon.&quot; {{Cite web|url=http://www.thepeerage.com/p10104.htm#i101034|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;

'''1869 November 8''', there may have been a double wedding: Albertha Frances Anne Hamilton and George Charles Spencer-Churchill married&lt;ref name=&quot;:8&quot;&gt;&quot;Lady Albertha Frances Anne Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p10595.htm#i105942|title=Person Page|website=www.thepeerage.com|access-date=2020-10-09}}&lt;/ref&gt;, and Maud Evelyn Hamilton and Henry Petty-Fitzmaurice married&lt;ref name=&quot;:1&quot;&gt;&quot;Lady Maud Evelyn Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p1163.htm#i11629|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;.

'''1871 November 28''', George Francis Hamilton and Maud Caroline Lascelles married.&lt;ref name=&quot;:6&quot;&gt;&quot;Rt. Hon. Lord Sir George Francis Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p1133.htm#i11323|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;

'''1876 March 23''', Cecil Howard, 6th Earl of Wicklow and Francesca Maria Chamberlayne married.&lt;ref name=&quot;:18&quot; /&gt;

'''1878 July 20''', Claud John Hamilton and Carolina Chandos-Pole married.&lt;ref name=&quot;:5&quot;&gt;&quot;Lord Claud John Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p11067.htm#i110662|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;

'''1880 June 2''', Cecil Howard, 6th Earl of Wicklow and Fanny Catherine Wingfield married.&lt;ref name=&quot;:18&quot; /&gt;

'''1882 March 16''', Georgiana Susan Hamilton and Edward Turnour married.&lt;ref&gt;&quot;Lady Georgiana Susan Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p1180.htm#i11791|title=Person Page|website=www.thepeerage.com|access-date=2020-10-09}}&lt;/ref&gt;

'''1883 November 20''', the marriage between Albertha Frances Anne Hamilton Spencer-Churchill and George Charles Spencer-Churchill was annulled by petition from Albertha Frances Anne Hamilton Spencer-Churchill (married in 1869).&lt;ref name=&quot;:8&quot; /&gt;

'''1891 June 2''', Ernest William Hamilton and Pamela Campbell married.&lt;ref name=&quot;:7&quot;&gt;&quot;Pamela Campbell.&quot; {{Cite web|url=http://www.thepeerage.com/p2107.htm#i21063|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;

'''1894 April 10''', Fanny Catherine Wingfield Howard, Dowager 6th Countess of Wicklow married her 2nd husband, Marcus Francis Beresford.&lt;ref name=&quot;:18&quot; /&gt;

'''1894 November 1''', James Albert Edward Hamilton and Rosaline Cecilia Caroline Bingham married at St. Paul's Church, Knightsbridge, in London.&lt;ref name=&quot;:14&quot;&gt;&quot;Lady Rosalind Cecilia Caroline Bingham.&quot; {{Cite web|url=https://www.thepeerage.com/p10104.htm#i101032|title=Person Page|website=www.thepeerage.com|access-date=2021-05-15}}&lt;/ref&gt;

'''1895 July 13 to August 7''', the general election of 1895. Following the election, the brother-in-law of Cecil Howard, 6th Earl of Wicklow's (brother of his first wife Francesca Chamberlayne) was unseated because of allegations of misconduct.&lt;ref&gt;{{Cite journal|date=2026-02-27|title=Thomas Chamberlayne (cricketer)|url=https://en.wikipedia.org/w/index.php?title=Thomas_Chamberlayne_(cricketer)&amp;oldid=1340809770|journal=Wikipedia|language=en}}&lt;/ref&gt;

'''1897 June 28, Monday''', according to the ''Morning Post'', James Hamilton, 2nd Duke and Maria, Duchess of Abercorn were invited to the [[Social Victorians/Diamond Jubilee Garden Party|Queen's Garden Party]], the official end of the Diamond Jubilee celebrations in London, as were James Albert Edward Hamilton, Marquis and Rosaline, Marchioness of Hamilton.&lt;ref&gt;“The Queen’s Garden Party.” ''Morning Post'' 29 June 1897, Tuesday: 4 [of 12], Cols. 1a–7c [of 7] and 5, Col. 1a–c. ''British Newspaper Archive''  ''&lt;nowiki&gt;https://www.britishnewspaperarchive.co.uk/viewer/BL/0000174/18970629/032/0004&lt;/nowiki&gt;'' and ''&lt;nowiki&gt;https://www.britishnewspaperarchive.co.uk/viewer/bl/0000174/18970629/032/0005&lt;/nowiki&gt;''.&lt;/ref&gt;

'''1897 July 2, Friday''', Alexandra Phyllis Hamilton attended the [[Social Victorians/1897 Fancy Dress Ball | Duchess of Devonshire's fancy-dress ball]] at Devonshire House, as did her uncle Lord Frederick Spencer Hamilton, the Marquess of Hamilton, and a Mr. Ronald Hamilton. Besides these, probably, a Mr. and Mrs. Hamilton also attended.

'''1902''', Ralph Howard, 7th Earl of Wicklow and Lady Gladys Mary Hamilton married. (She was the daughter of James Hamilton, 2nd Duke of Abercorn.)&lt;ref name=&quot;:18&quot; /&gt;

'''1902 January 14''', Gladys Mary Hamilton and Ralph Francis Forward-Howard married.&lt;ref&gt;&quot;Lady Gladys Mary Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p2107.htm#i21066|title=Person Page|website=www.thepeerage.com|access-date=2020-10-09}}&lt;/ref&gt;

'''1933 July 11''', Claud Nigel Hamilton and Violet Ruby Ashton married.&lt;ref name=&quot;:4&quot;&gt;&quot;Captain Lord Sir Claud Nigel Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p2109.htm#i21081|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;

== Costume at the Duchess of Devonshire's 2 July 1897 Fancy-dress Ball ==

[[File:Helen-Mary-Theresa-ne-Vane-Tempest-Stewart-Countess-of-Ilchester-when-Lady-Helen-Stewart-as-the-Archduchess-Marie-Christine-of-Austria.jpg|thumb|alt=Black-and-white photograph of a seated woman richly dressed in an historical costume with a white feather plume in her hair and a fan|Lady Helen Stewart as Arch-duchess Marie Christine of Austria. ©National Portrait Gallery, London.]]
=== Lady Alexandra Hamilton ===
Lady Alexandra Hamilton was one of the archduchesses — along with with 3 or 4 other young women — in [[Social Victorians/People/Londonderry#The Entourage of Maria Thérèse|the entourage of the Marchioness of Londonderry]], who led the Austrian procession as Marie Thérèse, Empress of the Holy Roman Empire.&lt;ref&gt;“The Ball at Devonshire House. Magnificent Spectacle. Description of the Dresses.” London ''Evening Standard'' 3 July 1897 Saturday: 3 [of 12], Cols. 1a–5b [of 7]. ''British Newspaper Archive'' https://www.britishnewspaperarchive.co.uk/viewer/bl/0000183/18970703/015/0004.&lt;/ref&gt;{{rp|p. 3, Col. 3a}} These young women were present at the ball as the daughters of Marie Thérèse, and the young men dressed as archdukes were present as her sons. Lady Alexandra Hamilton went as &quot;Archduchess Marie-Josepha in the Archduchess Marie-Karoline and Emperor Joseph II section of the Austrian Court of Maria Theresa Quadrille.&quot;&lt;ref name=&quot;:9&quot;&gt;&quot;Fancy Dress Ball at Devonshire House.&quot; ''Morning Post'' Saturday 3 July 1897: 7 [of 12], Col. 4a–8 Col. 2b. ''British Newspaper Archive'' https://www.britishnewspaperarchive.co.uk/viewer/bl/0000174/18970703/054/0007.&lt;/ref&gt;{{rp|p. 7, Col. 6b}} &lt;ref name=&quot;:10&quot;&gt;&quot;Ball at Devonshire House.&quot; The ''Times'' Saturday 3 July 1897: 12, Cols. 1a–4c ''The Times Digital Archive''. Web. 28 Nov. 2015.&lt;/ref&gt;

The newspapers report that the archduchesses were all dressed alike, but only one photograph exists of any of these young women in costume — that of [[Social Victorians/People/Londonderry#Helen Mary Theresa Vane-Tempest-Stewart|Helen Mary Theresa Vane-Tempest-Stewart]] (which is shown, right). The newspaper descriptions are on her page, with her portrait in costume, but they apply to all the archduchesses.

=== Lord Frederick Hamilton ===
[[File:Lord Frederick Spencer Hamilton Vanity Fair 1895-02-07.jpg|thumb|left|alt=Colored drawing of a man in a suit, his hands in his pockets, facing to the right|Lord Frederick Hamilton, ''Vanity Fair'', by &quot;Spy,&quot; 7 February 1895]]
Lord Frederick Spencer Hamilton was 6th son and 13th child of the 1st Duke of Abercorn. No photograph of him in costume exists.

He is shown (at left) as he looked in 7 February 1895 in a Spy caricature in ''Vanity Fair''. This caricature portrait, by Leslie Ward (&quot;Spy&quot;) is called ''The Pall Mall Magazine'' and is Number 647 in Vanity Fair's &quot;Statesmen&quot; series.&lt;ref name=&quot;:16&quot;&gt;{{Cite journal|date=2024-01-14|title=List of Vanity Fair (British magazine) caricatures (1895–1899)|url=https://en.wikipedia.org/w/index.php?title=List_of_Vanity_Fair_(British_magazine)_caricatures_(1895%E2%80%931899)&amp;oldid=1195518024|journal=Wikipedia|language=en}}&lt;/ref&gt; He was editor of the ''Pall Mall Gazette'' 1896–1900.&lt;ref&gt;{{Cite journal|date=2023-09-23|title=Lord Frederick Spencer Hamilton|url=https://en.wikipedia.org/w/index.php?title=Lord_Frederick_Spencer_Hamilton&amp;oldid=1176655264|journal=Wikipedia|language=en}} https://en.wikipedia.org/wiki/Lord_Frederick_Spencer_Hamilton.&lt;/ref&gt;

For the ball, Lord Frederick Hamilton was dressed
*as a &quot;gentleman of the Court of Queen Elizabeth,&quot; wearing &quot;crimson cloth of gold with jewelled belt.&quot;&lt;ref name=&quot;:15&quot;&gt;“The Duchess of Devonshire’s Ball.” The ''Gentlewoman'' 10 July 1897 Saturday: 32–42 [of 76], Cols. 1a–3c [of 3]. ''British Newspaper Archive'' https://www.britishnewspaperarchive.co.uk/viewer/bl/0003340/18970710/155/0032.&lt;/ref&gt;{{rp|p. 36, Col. 3b}}
*as a &quot;Gentleman of the Court of Queen Elizabeth. Costume of crimson and cloth of g [sic] with jewelled belt.&quot;&lt;ref name=&quot;:9&quot; /&gt;{{rp|p. 8, Col. 1b}}
*&quot;in crimson cloth of gold and jeweled belt.&quot;&lt;ref&gt;&quot;Duchess of Devonshire's Fancy Ball. A Brilliant Spectacle. Some of the Dresses.&quot; London ''Daily News'' Saturday 3 July 1897: 5 [of 10], Col. 6a–6, Col. 1b. ''British Newspaper Archive'' http://www.britishnewspaperarchive.co.uk/viewer/bl/0000051/18970703/024/0005 and http://www.britishnewspaperarchive.co.uk/viewer/BL/0000051/18970703/024/0006.&lt;/ref&gt;{{rp|p. 5, Col. 7a}}
*&quot;as a gentleman of the court of Queen Elizabeth, was dressed in a costume of crimson cloth-of-gold, with a jewelled belt.&quot;&lt;ref name=&quot;:11&quot;&gt;“The Devonshire House Ball. A Brilliant Gathering.” The ''Pall Mall Gazette'' 3 July 1897, Saturday: 7 [of 10], Col. 2a–3a. ''British Newspaper Archive'' https://www.britishnewspaperarchive.co.uk/viewer/bl/0000098/18970703/019/0007.&lt;/ref&gt;

==== Memoirs ====

* Hamilton, Frederic [sic] Spencer. ''My Yesterdays'' (3 vols.). Hodder and Stoughton, 1920.
*# ''The Days Before Yesterday''. The Internet Archive has this: https://archive.org/details/daysbeforeyester00hamiuoft/page/n5/mode/2up.
*# ''Vanished Pomps of Yesterday''. The Internet Archive has this: https://archive.org/details/vanishedpompsofy028823mbp.
*# ''Here, There and Everywhere''. The Internet Archive has this: https://archive.org/details/herethereeverywh0000hami.

[[File:James Hamilton 3rd Duke of Abercorn.png|thumb|alt=Old colored drawing of a man in a 19th-century officer's uniform of the 1st Life Guards with white gloves, a red stripe down the side of his pants and unbuttoned jacket and a hat, holding a white or silver sword under his left arm, facing 1/4 to his right|&quot;He will be the 3rd Duke&quot; (James Hamilton, Marquis of Hamilton), ''Vanity Fair'' 16 February 1899]]
=== James Hamilton, Marquess of Hamilton ===
James Hamilton, Marquis of Hamilton was dressed in a &quot;black velvet tunic; breeches and cloak trimmed jet; large hat, feathers, wig, sword, &amp;c., of the period&quot; of Charles II.&lt;ref name=&quot;:15&quot; /&gt;{{rp|34, Col. 3a}} No photograph of him in costume exists.

A caricature portrait (right) called ''He will be the 3rd Duke'' (James Hamilton, Marquess of Hamilton) by &quot;Hadge&quot; appeared in the 16 February 1899 issue of ''Vanity Fair'', as Number 739 in its &quot;Men of the Day&quot; series,&lt;ref name=&quot;:16&quot; /&gt; giving a sense of what he looked like at about the time of the ball.

In 1892 Hamilton joined the 1st Life Guards, so the uniform he is wearing in this portrait is likely that of an officer of the 1st Life Guards.&lt;ref&gt;{{Cite journal|date=2024-01-12|title=James Hamilton, 3rd Duke of Abercorn|url=https://en.wikipedia.org/w/index.php?title=James_Hamilton,_3rd_Duke_of_Abercorn&amp;oldid=1195216640|journal=Wikipedia|language=en}} https://en.wikipedia.org/wiki/James_Hamilton,_3rd_Duke_of_Abercorn.&lt;/ref&gt;

James Hamilton's wife Lady Rosalind Hamilton is not reported as having been present at the ball, perhaps because she was pregnant with her second child and gave birth in August, five weeks later, so she was around 8 months pregnant.

=== Ronald Hamilton ===
Mr. Ronald Hamilton, possibly Ronald James Hamilton, was dressed as a &quot;Gentleman of the Court of Queen Elizabeth, in black velvet trimmed with jet.&quot;&lt;ref name=&quot;:9&quot; /&gt;{{rp|p. 8, Col. 1c}}

== Demographics ==
*Nationality: the title Duke of Abercorn is in the peerage of Ireland; the Marquess of Hamilton is in the peerage of the U.K.

== Family ==
*James Hamilton, 1st Duke of Abercorn (21 January 1811 – 31 October 1885)&lt;ref name=&quot;:0&quot; /&gt;
*Louisa Russell Hamilton (– March 1905)
#Lady '''Harriet Georgiana Louisa Hamilton''' Anson (6 July 1834 – 23 April 1913)
#Lady Beatrix Frances Hamilton Lambton (21 July 1835 – 21 January 1871)
#Lady Louisa Jane Hamilton Scott (26 August 1836 – 16 March 1912)
#Lord '''James Hamilton, 2nd Duke of Abercorn''' (24 August 1838 – 3 January 1913)
#Lady Katherine Elizabeth Hamilton Edgcumbe (9 January 1840 – 3 September 1874)
#Lady Georgiana Susan Hamilton Turnour (7 July 1841 – 23 March 1913)
#Lord '''Claud John Hamilton''' (20 February 1843 – 26 January 1925)
#Rt. Hon. Lord Sir '''George Francis Hamilton''' (17 December 1845 – 22 September 1927)
#Lady Albertha Frances Anne Hamilton Spencer-Churchill (29 July 1847 – 7 January 1932)
#Lord Ronald Douglas Hamilton (17 March 1849 – DVP&lt;ref&gt;{{Cite journal|date=2020-07-27|title=James Hamilton, 2nd Duke of Abercorn|url=https://en.wikipedia.org/w/index.php?title=James_Hamilton,_2nd_Duke_of_Abercorn&amp;oldid=969822724|journal=Wikipedia|language=en}}&lt;/ref&gt; 6 November 1867)
#Lady Maud Evelyn Hamilton Petty-Fitzmaurice, the [[Social Victorians/People/Lansdowne | Marchioness of Lansdowne]] (17 December 1850 – 21 October 1932)&lt;ref name=&quot;:1&quot; /&gt;
#Lord Cosmo Hamilton (16 April 1853 – 16 April 1853)
#Lord '''Frederick Spencer Hamilton''' (13 October 1856 – 11 August 1928)
#Lord '''Ernest William Hamilton''' (5 September 1858 – 14 December 1939)


*Harriet Georgiana Louisa Hamilton Anson (6 July 1834 – 23 April 1913)&lt;ref name=&quot;:2&quot; /&gt;
*Thomas George Anson, 2nd Earl of Lichfield (15 August 1825 – 7 January 1892)
#Lady Evelyn Anson ( – 2 July 1895)
#Thomas Francis Anson, 3rd Earl of Lichfield (31 January 1856 – 29 July 1918)
#Hon. Sir George Augustus Anson (22 December 1857 – 25 May 1947)
#Major Hon. Henry James Anson (29 December 1858 – 26 February 1904)
#Lady Florence Beatrice Anson (1860 – 25 September 1946)
#Hon. Frederic William Anson (4 February 1862 – 2 April 1917)
#Hon. Claud Anson (11 January 1864 – 25 December 1947)
#Lady Beatrice Anson (1865 – 15 December 1919)
#Hon. Francis Anson (7 March 1867 – 13 April 1928)
#Lady Mary Maud Anson (1869 – 22 September 1961)
#Lady Edith Anson (1870 – 8 October 1932)
#Hon. William Anson (19 April 1872 – 22 June 1926)
#Hon. Alfred Anson (15 April 1876 – 25 March 1944)


*James Hamilton, 2nd Duke of Abercorn (24 August 1838 – 3 January 1913)&lt;ref name=&quot;:12&quot; /&gt;
*Maria Anna Curzon-Howe Hamilton (23 July 1848 – 10 May 1929)&lt;ref name=&quot;:3&quot; /&gt;
#James Albert Edward Hamilton, 3rd Duke of Abercorn (30 November 1869 – 12 September 1953)
#Claud Penn Alexander Hamilton (18 October 1871 – 18 October 1871)
#Charlie Hamilton (10 April 1874 – 10 April 1874)
#'''Alexandra Phyllis Hamilton''' (23 January 1876 – 10 October 1918)
#Claud Francis Hamilton (25 October 1878 – 25 December 1878)
#Gladys Mary Hamilton Forward-Howard (10 December 1880 – 12 March 1917)
#Arthur John Hamilton (20 August 1883 – 6 November 1914)
#(unnamed son) Hamilton (31 October 1886 – 31 October 1886)
#Claud Nigel Hamilton (10 November 1889 – 22 August 1975)&lt;ref name=&quot;:4&quot; /&gt;


* '''James Albert Edward Hamilton''', Marquess of Hamilton and 3rd Duke of Abercorn (30 November 1869 – 12 September 1953)&lt;ref name=&quot;:13&quot; /&gt;
* Lady Rosalind Cecilia Caroline Bingham (26 February 1869 – 18 January 1958)&lt;ref name=&quot;:14&quot; /&gt;
*# Lady Mary Cecilia Rhodesia Hamilton (21 January 1896 – 5 September 1984)
*# Lady Cynthia Elinor Beatrix Hamilton (16 August 1897 – 4 December 1972)
*# Lady Katharine Hamilton (25 February 1900 – 28 April 1985)
*# James Edward Hamilton, 4th Duke of Abercorn (29 February 1904 – 4 June 1979)
*# Captain Lord Claud David Hamilton (13 February 1907 – 15 February 1968)


*Claud John Hamilton (20 February 1843 – 26 January 1925)&lt;ref name=&quot;:5&quot; /&gt;
*Carolina Chandos-Pole Hamilton (19 July 1857 – 21 September 1911)&lt;ref&gt;&quot;Carolina Chandos-Pole.&quot; {{Cite web|url=http://www.thepeerage.com/p11067.htm#i110663|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;
#Colonel Gilbert Claud Hamilton (21 April 1879 – 30 March 1943)
#Ida Hamilton (23 July 1883 – November 1970)


*George Francis Hamilton (17 December 1845 – 22 September 1927)&lt;ref name=&quot;:6&quot; /&gt;
*Lady Maud Caroline Lascelles Hamilton (1846 – 14 April 1938)
#'''Ronald James Hamilton''' (26 September 1872 – 22 January 1958)
#Anthony George Hamilton (17 December 1874 – 11 July 1936)
#Robert Cecil Hamilton (31 January 1882 – 31 July 1947)


*Ernest William Hamilton (5 September 1858 – 14 December 1939)&lt;ref&gt;&quot;Lord Ernest William Hamilton.&quot; {{Cite web|url=http://www.thepeerage.com/p2107.htm#i21062|title=Person Page|website=www.thepeerage.com|access-date=2020-10-08}}&lt;/ref&gt;
*Pamela Campbell Hamilton ( – 11 May 1931)&lt;ref name=&quot;:7&quot; /&gt;
#Guy Ernest Frederick Hamilton (11 November 1894 – 23 November 1914)
#Mary Brenda Hamilton (28 March 1897 – 14 March 1985)
#Jean Barbara Hamilton (6 September 1898 – 2 November 1989)
#John George Peter Hamilton (15 October 1900 – 17 June 1967)


=== Earls of Wicklow ===

* Charles Hamilton (1772 – 29 September 1857)&lt;ref&gt;{{Cite web|url=https://www.thepeerage.com/p2139.htm#i21387|title=Charles Hamilton. Person Page #2139|website=www.thepeerage.com|access-date=2026-06-19}}&lt;/ref&gt;
* Marianne '''Caroline Tighe''' ( – 29 July 1861)&lt;ref&gt;{{Cite web|url=https://www.thepeerage.com/p62375.htm#i623745|title=Marianne Caroline Tighe. Person Page #62375|website=www.thepeerage.com|access-date=2026-06-19}}&lt;/ref&gt;
*# '''Sarah Hamilton''' (1805&lt;ref name=&quot;:17&quot; /&gt; – 13 March 1892)
*# Caroline Elizabeth Hamilton ( – 31 May 1909)
*# Mary Hamilton
*# Charles William Hamilton (1 April 1802 – 16 February 1880)
*# William Tighe Hamilton (31 March 1807 – )
*# Frederick John Henry Fownes Hamilton (27 July 1816 – 1893)


* Rev. Hon. Francis Howard (12 January 1797 – 16 February 1857)&lt;ref&gt;{{Cite web|url=https://www.thepeerage.com/p2140.htm#i21391|title=Rev. Hon. Francis Howard. Person Page #2140|website=www.thepeerage.com|access-date=2026-06-19}}&lt;/ref&gt;
* Frances Beresford ( – 17 November 1833)&lt;ref&gt;{{Cite web|url=https://www.thepeerage.com/p3227.htm#i32266|title=Frances Beresford. Person Page #3227|website=www.thepeerage.com|access-date=2026-06-19}}&lt;/ref&gt;
*# William George Howard (25 April 1825 – 12 October 1864)
* '''Sarah Hamilton''' (1805&lt;ref name=&quot;:17&quot;&gt;{{Cite web|url=https://catalogue.nli.ie/Collection/vtls000572704|title=Tighe, Hamilton and Howard Papers,|date=1737|website=catalogue.nli.ie|language=English|access-date=2026-06-19}}&lt;/ref&gt; – 13 March 1892)&lt;ref&gt;{{Cite web|url=https://www.thepeerage.com/p2141.htm#i21405|title=Sarah Hamilton. Person Page #2141|website=www.thepeerage.com|access-date=2026-06-19}}&lt;/ref&gt;
*# 4 unnamed daughters [per The Peerage; The NLI has 3 daughters]
*# Lady Alice Howard
*# Lady Louisa 'Loulie' Howard
*# Lady Caroline Howard (1836–1923)&lt;ref name=&quot;:17&quot; /&gt;
*# Charles Francis Arnold Howard, '''5th Earl of Wicklow''' (5 November 1839 – 20 June 1881)
*# Cecil Ralph Howard, '''6th Earl of Wicklow''' (26 April 1842 – 24 July 1891)


* Cecil Ralph Howard, '''6th Earl of Wicklow''' (26 April 1842 – 24 July 1891)&lt;ref name=&quot;:18&quot; /&gt;
* Francesca Maria Chamberlayne ( – 1877)
*# Ralph Howard, 7th Earl of Wicklow (24 December 1877 – 11 October 1946)&lt;ref&gt;{{Cite web|url=https://www.thepeerage.com/p2140.htm#i21394|title=Cecil Ralph Howard, 6th Earl of Wicklow. Person Page 2140.|website=www.thepeerage.com|access-date=2026-06-28}}&lt;/ref&gt;
* Fanny Catherine Wingfield (c. 1860 – 3 February 1914)&lt;ref&gt;{{Cite web|url=https://www.thepeerage.com/p2139.htm#i21388|title=Fanny Catherine Wingfield. Person Page 2139.|website=www.thepeerage.com|access-date=2026-06-28}}&lt;/ref&gt;
*# Hon. Cecil Mervyn Malcolm Howard (18 November 1881 – 16 April 1882)
*# Hon. Hugh Melville Howard (28 March 1883 – 17 February 1919)
* Marcus Francis Beresford (26 December 1862 – 14 December 1896)&lt;ref&gt;{{Cite web|url=https://www.thepeerage.com/p3186.htm#i31858|title=Marcus Francis Beresford. Person Page #3186.|website=www.thepeerage.com|access-date=2026-06-28}}&lt;/ref&gt;

== Memoirs and Archives ==

# The Abercorn Papers: GB 0255 PRONI/D623 (found via https://iar.ie/archive/abercorn-papers). A descriptive list is available to search online at: http://www.proni.gov.uk/. The collection is arranged as follows: D623/A Correspondence D623/B Title deeds and leases D623/C Rentals, accounts and vouchers D623/D Maps, plans, surveys, inventories and valuations D623/E Photographs, illuminations, addresses and albums D623/F Material still at Baronscourt D623/G Miscellaneous
#Alexandra Phyllis Hamilton (#64 on the [[Social Victorians/1897 Fancy Dress Ball#List of People Who Attended|list of people who were present]]) attended the [[Social Victorians/1897 Fancy Dress Ball | Duchess of Devonshire's fancy-dress ball]] at Devonshire House, as did her uncle Lord Frederick Spencer Hamilton (#84), the Marquess of Hamilton (#657), and a Mr. Ronald Hamilton (#105). Besides these, probably, a Mr. and Mrs. Hamilton also attended.

== Questions and Notes ==
#DVP = decessit vita patris, died while the father was still living
#Mr. Ronald Hamilton cannot be Frederick Hamilton's brother, who should be Lord Ronald Hamilton rather than Mr. Ronald Hamilton, and he died in 1867. He could be this Ronald Hamilton, who would be a Mr. Hamilton: http://www.thepeerage.com/p2163.htm#i21622. He was Lady Alexandra's cousin and nephew of the 1st Duke of Abercorn.
#A Mr. Hamilton is mentioned in the ''Gentlewoman'' article: &quot;Mr. Hamilton (Elizabethan costume), black velvet, trimmed gold.&quot;&lt;ref name=&quot;:15&quot; /&gt;{{rp|34, Col. 1c}} But a later reference in this same article to Mr. Ronald Hamilton matches the description in the ''Morning Post'' article, saying he wore black velvet with jet, rather than gold trim: &quot;'''Mr. Ronald Hamilton''' (gentleman of the Court of Queen Elizabeth), black velvet with jet.&quot;&lt;ref name=&quot;:15&quot; /&gt; (36, Col. 3b) I believe the other Mr. Hamilton is Mr. [[Social Victorians/People/Cole-Hamilton|Claud Cole-Hamilton]], particularly since Mrs. Hamilton was dressed as Amy Robsart and thus must be Lucy Charlewood Cole-Hamilton because of the description of her costume in the Album of photographs given to the Duchess of Devonshire later.
#Claud John Hamilton is probably who attended the social events, because the other Claud, of whatever generation either died too young or was born too late.
== Footnotes ==
{{reflist}}</text>
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    <title>Maritime Health Research and Education-NET</title>
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      <text bytes="6872" sha1="hb1e9s7h9ybby2h91po8ysdxx36wme8" xml:space="preserve">== '''The John Snow Prediabetes Institute.''' ==
[[File:ChatGPT Image 30 may 2026, 11 58 20 a.m.png|thumb|Prediabetes-remission research program]]

[[File:ChatGPT Image 24 abr 2026, 08 16 04 a.m.png|thumb|]]
Millions are at increased risk of developing metabolic syndromes with prediabetes, diabetes type 2, high blood pressure and overweight. All can lower their risks by staying physical active and eating well. For early identification of the risks we propose to register weight and height (BMI) and the fasting blood sugar in the '''Prevalence studies''' at the schools for seafarers, nurses, medical students and the kids schools.(12+ y).The 16-weeks '''intervention studies''' include learnings by short video sequences and self-monitoring of blood sugar with glucometer, and self-evaluation of diet and physical activity. Early diagnosis of prediabetes can provide both health and financial benefits.From a financial perspective, preventing or delaying diabetes can significantly lower healthcare costs. Early diagnosis of prediabetes is a cost-effective preventive strategy that can improve long-term health outcomes while helping individuals and healthcare systems avoid the substantial costs associated with diabetes and its complications.[[File:Lifestyle Medicine Pillars.png|300px|right|The focus of Lifestyle Medicine is on these 6 pillars.]]
[[File:John Snow.jpg|thumb|left| John Snow in the early nineteenth century]]
[[File:Cholera in London 1866.gif|thumb|250px|Map of a later cholera outbreak in London, in 1866]] [[File:Choleramaplondon1866.png|thumb|right|250px|Legend for the map above]]

1. '&lt;nowiki/&gt;'''Prevalence studies''''

1.1 The-International-Maritime-Health-Database &lt;ref&gt;https://www.dropbox.com/scl/fi/z3cq5ciiev06y8v9duw7u/A-International-Maritime-Health-Database.docx?cloud_editor=word&amp;dl=0&amp;rlkey=pt0kdesvmagcxaa2wez3tmza3 &lt;/ref&gt;

1.2 The Maritime Officer`s Health-Database &lt;ref&gt;https://www.dropbox.com/t/8LjP7cmulhr2x8Ty &lt;/ref&gt;

1.3 Nursing Students Health Database &lt;ref&gt; https://www.dropbox.com/scl/fi/tcznmmd2y3nona5e3h1ro/The-Nursing-students-health-database.docx?cloud_editor=word&amp;dl=0&amp;rlkey=onbjh4o8ko1lzdvgyi8nlrotk &lt;/ref&gt;

1.4. Medical student's Health Database &lt;ref&gt;https://www.dropbox.com/scl/fi/f16h9b60u4gxgt56un2jf/The-Medical-students-Health-database.docx?cloud_editor=word&amp;dl=0&amp;rlkey=xyfqen5trdc5lniaovipl548n &lt;/ref&gt;

1.5. School childrens Health database &lt;ref&gt; https://www.dropbox.com/scl/fi/u6u50c8bxwhte9t2t6ck8/The-School-children-s-Health-database.docx?cloud_editor=word&amp;dl=0&amp;rlkey=zlyz5wn673wf7owettq3nx3h5 &lt;/ref&gt;


2. '''Intervention studies''' Englsh 
&lt;ref&gt;https://www.dropbox.com/scl/fi/oi6cx6tlwwvoko3ed37tn/Invitation-to-the-course-English.docx?cloud_editor=word&amp;dl=0&amp;rlkey=7kzg91tqfgjskxf5aji8khicx &lt;/ref&gt; Danish
&lt;ref&gt;https://www.dropbox.com/scl/fi/2qahc3q9hmf4skbvk77ab/Invitation-to-the-course-in-Danish.docx?cloud_editor=word&amp;dl=0&amp;rlkey=x63w8oqvarz284zg2btq2johv &lt;/ref&gt; Spanish &lt;ref&gt; https://www.dropbox.com/scl/fi/bn71inqeeth4o4mc1fjth/Invitation-to-the-course-Spanish.docx?cloud_editor=word&amp;dl=0&amp;rlkey=popmr1fnodh1v951v9l7k9ezv &lt;/ref&gt;

- General research protocol draft
&lt;ref&gt; https://www.dropbox.com/scl/fi/gau25oy5y1s57046icjt2/Research-protocol-draft.docx?cloud_editor=word&amp;dl=0&amp;rlkey=wat63e25ritmujwcpss8s4v0s &lt;/ref&gt;

- Health Promoting Schools &lt;ref&gt; https://www.dropbox.com/scl/fi/0rm7honrezbjwrcy3h3yk/Health-promoting-schools.docx?cloud_editor=word&amp;dl=0&amp;rlkey=673jyzcmwbfw7k9ui9nmtp0zh &lt;/ref&gt; 

- John Snow Institute bylaws &lt;ref&gt; https://www.dropbox.com/scl/fi/lccr7jtnga1u0x75117zn/John-Snow-revision-2-March-11.doc?cloud_editor=word&amp;dl=0&amp;rlkey=lz2gi7mslcoay5dzygg8h6n6r &lt;/ref&gt;

3. '''Publications and pptx''' 2016-2026 &lt;ref&gt;https://en.wikiversity.org/wiki/Maritime_Health_Research_and_Education-NET/The_International_Type_2_Diabetes_Mellitus_and_Hypertension_Research_Group#The_John_Snow_Institute &lt;/ref&gt;&lt;ref name=&quot;:0&quot;&gt; https://www.dropbox.com/scl/fi/mw7ft423lkkpjoxywd2bf &lt;/ref&gt;

4. '''Strategies for research and implementation''' 
For early identification of the risks we propose to register weight and height (Body Mass Index) and the fasting blood sugar in the '''Prevalence studies''' at the schools for seafarers, nurses, medical students and the kids` schools..
A practical strategy for prediabetes remission in low- and middle-income countries (LMICs) must assume that laboratory capacity, workforce, and financing are constrained:

'''5. Minutes from meetings''' &lt;ref&gt; https://www.dropbox.com/t/3ZfLGngkS3pSlAQ3 &lt;/ref&gt;

6. '''Prediabetes-Remission Research Network:'''
&lt;small&gt;Prof. Ing. MSc. Nailet Delgado; Prof. Dr. Olaf Jensen, MD, MPH, PhD, o147248@gmail.com; MSc.Ph.D. Bishal Gyawali Prof. SDU; MSc.PhD Vivi Just-Nørregaard; Dr. Johan Hviid Andersen MD, PhD. Prof Århus University; Prof. MSc. Agnes Flores, UMECIT, Panama; Dr. Maite, Vacamonte, Panama; Bruno Nørdam, Randers; Dr. Maite Duque, Venezuela; Dr. Indira Santos Panama; Med.Stud. Ashley Lezcano, Panama; Dr. Antonio Roberto Abaya MD Filippines; Dr. Jen Mendoza, MD, Filippines; Dr. Andra Ergle MD, Latvia; Prof. MSc. Ingrid Morató, Tarragona/Cadiz, Spain; MBA Christian Acheampong, Turkey; Dr. Alejandro Martinez, MPH, Costa Rica; Dr. Med. Sci Finn Gyntelberg; NFA.and Bispebj. Hosp. Denmark,&lt;/small&gt;
==References==
[[Category:Prediabetes ]]
&lt;references /&gt;Education 1: Research Methodology &lt;ref&gt;https://en.wikiversity.org/wiki/Maritime_Health_Research_and_Education-NET/EDUCATION/Education_module_links&lt;/ref&gt;
&lt;references /&gt;

= Online Meeting , May 11, 2026 =
Prediabetes – Remission in Small - and medium economy countries is the target.
Keeping eyes open for applications for lifestyle medicine, sporadic supplement metformin

Prepare documentation to apply for funding. Clearly define the project title, objectives, scope (countries, communities, ages), strategy (how to collect data, with what equipment, what variables), required materials, and required personnel.

Meeting with Lene Daugaard dir. SIMAC Svendborg.

Periodically search for organizations that could fund our project.

Apply for funding when the opportunity arises.

Obtain those funds.

In parallel, without interruption, continue prevalence data collection and a comparative study between countries can be conducted using this collected data.

Intervention study 16 weeks in one or two of the target populations.

Proposed budget for 5 years:  5 mill Dkr.

The first year could be collect data from two countries, Denmark and Turkey (Istanbul) compare with the data from Panama, UMIP including a short review study on similar data and an 16 week intervention study with the goal to produce a strategic model for prevalence and effectful intervention to be reported in 1-2 international  articles.

Possible funding entities: 
Innovation Fund Denmark;
EIFO;
DANIDA;
CROWDFOUNDING;
European Commission programs;
SKOV website;
Lundbeckfonden: other</text>
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      <text bytes="9396" sha1="eyuimca58n2c57vd97e3eis8db4agvt" xml:space="preserve">{{Bibliography}}

See also [[Universal Bibliography/Bibliography|Bibliography]]

This part of the [[Universal Bibliography]] is a bibliography of literature.

See [[s:Category:Literature]], [[s:Category:History of literature]], [[w:Bibliography of encyclopedias: literature]] and [[w:Category:Works about literature]]

==World==
*Cassell's Encyclopaedia of World Literature. 1953. 2nd Ed: 1973. vol 1 (histories and general articles): [https://books.google.co.uk/books?id=soIYAAAAIAAJ]. vol 3: [https://books.google.co.uk/books?id=AIEYAAAAIAAJ]. Commentary: [https://books.google.co.uk/books?id=Utcb32E7rsMC&amp;pg=PA197#v=onepage&amp;q&amp;f=false].

*Damrosch. What is World Literature? 2003. [https://books.google.co.uk/books?id=yY-17mtp9R8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Series:
*Edmund Gosse (ed). Literatures of the World. D Appleton and Co [https://en.m.wikisource.org/wiki/Page:A_history_of_Bohemian_literature.pdf/444]

==English==
*Bateson. Cambridge Bibliography of English Literature. 1940. Watson, Supplement 1957.
*Concise Cambridge Bibliography of English Literature
*New Cambridge Bibliography of English Literature
*Annual Bibliography of English Language and Literature. Cambridge University
*Ewen. Bibliography of Eighteenth Century English Literature. Columbia University. 1935
*Marcuse. A Reference Guide for English Studies. University of Calfornia. 1990
*Bracken. Reference Works in British and American Literature. Libraries Unlimited. 1998
*Kennedy and Sands. A Concise Bibliography for Students of English. Stanford University
*Pelican Guide to English Literature
*[[w:The Cambridge History of English and American Literature|Cambridge History of English and American Literature]]
*[[s:The Cambridge History of English Literature|Cambridge History of English Literature]]
*Concise Cambridge History of English Literature
*New Cambridge History of English Literature
*Oxford History of English Literature
*Oxford Illustrated History of English Literature
*Short Oxford History of English Literature
*Routledge History of Literature in English
*Cambridge History of Early Medieval English Literature
*Cambridge History of Medieval English Literature
*Cambridge History of Early Modern English Literature
*Cambridge History of Victorian Literature
*Cambridge History of Twentieth Century English Literature
*[[s:The Cambridge History of American Literature|Cambridge History of American Literature]]

Periodicals
*Liverpool Magazine (1890)
*Literary Garner (1835)

===United States===
See [[w:Category:American literature by state]]
*Dershem. An Outline of American State Literature. 1921

Arizona:
*Joseph Amasa Munk, History of Arizona Literature, 1925
*Mary G Boyer, Arizona in Literature, 1935
*Etulain, &quot;Contours of Culture in Arizona and the Modern West&quot; in Luey and Stowe, Arizona at  Seventy-five, 1987
*Diaz, &quot;A Bibliography of Bibliographies Relating to the History and Literature of Arizona and New Mexico&quot; (1958) 14 Arizona Quarterly 197

Colorado:
*Eugene Parsons, &quot;Colorado Literature&quot; in Stone, History of Colorado, 1918, volume 1, chapter 42, p 877 [https://books.google.co.uk/books?id=-uVYAAAAMAAJ]
*Levette J Davidson, &quot;The Literature of Colorado&quot; in Hafen. Colorado and Its People: A Narrative and Topical History of the Centennial State. Volume 2. Chapter 8. Page 225 [https://books.google.co.uk/books?id=sncXAAAAIAAJ]
*Fritz. &quot;Literature&quot;. Colorado, the Centennial State. 1941. p 417 [https://books.google.co.uk/books?id=EU0UAAAAYAAJ]
*&quot;Books and Writers&quot;. Colorado, a Guide to the Highest State. 1941. p 96 [https://books.google.co.uk/books?id=3o8GAQAAIAAJ]
*Eugene Parsons, &quot;The Study of Colorado Literature&quot; (1918) Colorado School Journal, vols 34-35, p 24 [https://books.google.co.uk/books?id=QxNRAQAAMAAJ]
*&quot;A Plea for the Study of Colorado Literature&quot; (1918) The Trail: A Magazine &quot;for Colorado&quot;, vol 11, p 12 [https://books.google.co.uk/books?id=K7QTAAAAYAAJ]

Oregon:
*Powers, Alfred. History of Oregon Literature. Metropolitan Press. 1935 [https://books.google.co.uk/books?id=JzELAAAAMAAJ]
*Horner, John B. Oregon Literature. 1899 [https://books.google.co.uk/books?id=3ecWSpoFMcQC&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

==French==
See [[s:Category:French literature]]

Bibliographies and bibliographical works:
*A Critical Bibliography of French Literature. Syracuse University Press. [https://books.google.co.uk/books?id=IFJQl7eUrg4C&amp;pg=PR3#v=onepage&amp;q&amp;f=false vol 5]
*Bassan, Breed and Spinelli. An Annotated Bibliography of French Language and Literature. 2nd Ed: 1976 [https://books.google.co.uk/books?id=BdkaAAAAMAAJ]
*French XX Bibliography: A Bibliography for the Study of French Literature and Culture since 1885. [https://books.google.co.uk/books?id=VxVxFxyDOmkC&amp;pg=PA19125#v=onepage&amp;q&amp;f=false]
*Foulet. A Bibliography of Medieval French Literature for College Libraries. 1915 [https://books.google.co.uk/books?id=httNAQAAIAAJ]
*Kirsop. The Bibliography of French Literary History: Progress, Problems, Projects. 1964. [https://books.google.co.uk/books?id=Xt7nAAAAMAAJ]

*Jaffe. Bibliography of French Literature in American Magazines in the 18th Century. Michigan State College Press. 1951. [https://books.google.co.uk/books?id=Cy7GGsr1NI8C]
*Raimbert. French Literature in Mauritius (1800-1979): A Select Bibliography in the City Library of Port Louis. 1980 [https://books.google.co.uk/books?id=eQYpAQAAIAAJ]
*French Literature in Early American Translation: A Bibliographical Survey of Books and Pamphlets Printed in the United States from 1668 Through 1820. 1977. [https://books.google.co.uk/books?id=CYI0AQAAIAAJ]

History:
*Cambridge History of French Literature
*Coward. A History of French Literature: From Chanson de geste to Cinema. 2002. Paperback 2004. [https://books.google.co.uk/books?id=K8uS9vLpwuYC&amp;lpg=PP1&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Hollier. A New History of French Literature. 1989. 1994. [https://books.google.co.uk/books?id=nGQOodBVG9YC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Cazamian. A History of French Literature. Clarendon Press.1955. Reprinted 1967. [https://books.google.co.uk/books?id=W5PwAAAAMAAJ]
*Nitze and Dargan. A History of French Literature: From the Earliest Times to the Present. 1930. [https://books.google.co.uk/books?id=QT0nAAAAMAAJ]
*Butler. A History of French Literature. 1923. Reissued 1966. [https://books.google.co.uk/books?id=sPAoAAAAYAAJ]
*Dowden. A History of French Literature. (Literatures of the World). 1900 [https://books.google.co.uk/books?id=XWdcAAAAMAAJ]
*Wright. A History of French Literature. (Oxford French series). [https://books.google.co.uk/books?id=_O0oAAAAYAAJ]
*Schwarz. An Outline History of French Literature. 1924. 1932. [https://books.google.co.uk/books?id=9_fnAAAAMAAJ]
*Demogeot. History of French Literature. Adapted from the French by Bridge. 1874. [https://books.google.co.uk/books?id=LgxONYxlEogC&amp;pg=PP9#v=onepage&amp;q&amp;f=false]

*Brunetière. Manual of the History of French Literature. 1898. [https://books.google.co.uk/books?id=WOHnAAAAMAAJ]

*Brereton. A Short History of French Literature. 1954. 2nd Ed:1976. [https://books.google.co.uk/books?id=DegoAAAAYAAJ]
*Bisson. A Short History of French Literature: From the Middle Ages to the Present Day. 1943. [https://books.google.co.uk/books?id=TLQywgEACAAJ]
*Hudson and Jack. A Short History of French Literature. 1919 [https://books.google.co.uk/books?id=8xIPAAAAQAAJ]
*Saintsbury. A Short History of French Literature. 1882. 2nd Ed: 1884. 7th Ed: 1917 [https://books.google.co.uk/books?id=WDoTAAAAMAAJ] [https://books.google.co.uk/books?id=AWFcAAAAMAAJ]

*Finch. French Literature: A Cultural History. 2010. [https://books.google.co.uk/books?id=8L0Z8uYUWj0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

*Prendergast. History of Modern French Literature: From the Sixteenth Century to the Twentieth Century. 2017. [https://books.google.co.uk/books?id=2QtpDQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Laun. History of French Literature: From the Classical Renaissance until the End of the Reign of Louis XIV. 1883. [https://books.google.co.uk/books?id=bdZEAQAAIAAJ]

*Farrant. Introduction to Nineteenth-Century French Literature. 2007. [https://books.google.co.uk/books?id=m4HjBAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Vinet. History of French Literature in the Eighteenth Century. Translated by Bryce. 1854. [https://books.google.co.uk/books?id=5M803wEuBswC&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

*Jacqueline Cerquiglini-Toulet. A New History of Medieval French Literature. Translated by Sara Preisig. 2011. [https://books.google.co.uk/books?id=h42MQw6TfAcC&amp;pg=PT3#v=onepage&amp;q&amp;f=false]

*Konta. The History of French Literature: From the Oath of Strasburg to Chanticler. 1914. [https://books.google.co.uk/books?id=g2FcAAAAMAAJ]

*Cambridge Companion to Medieval French Literature

*Holmes. A History of Old French Literature: From the origins to 1300. 1938. Revised Ed: 1962. [https://books.google.co.uk/books?id=0UxcAAAAMAAJ]

*Sainstbury. A History of the French Novel (to the Close of the 19th Century). 1919. [https://books.google.co.uk/books?id=GAxJAQAAIAAJ]

==Japanese==
Kokubungaku and nihonbungaku
*Tomoko Aoyama. &quot;From national literature to multicultural literature in Japanese language&quot;. Kaori Okano and Yoshio Sugimoto (eds). Rethinking Japanese Studies: Eurocentrism and the Asia-Pacific Region. Routledge Contemporary Japan Series. Chapter 4. pp [https://books.google.co.uk/books?id=sEcrDwAAQBAJ&amp;pg=PA53#v=onepage&amp;q&amp;f=false 53] to 72.

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      <text bytes="1329" sha1="owvn9iqjsc3w75gbm41wjtljheo5cnp" xml:space="preserve">==Images==
&lt;gallery&gt;
File:Emotion Categories.png
File:Font Awesome 5 solid car-crash.svg
File:Emotion Recognition Deficit.jpg
&lt;!-- File:Personality Question 7741.svg --&gt;
File:Emotion collage.png
&lt;!-- File:Scared Girl.jpg Good image but hands cover face, so can't see facial expression --&gt;
File:Fear facial expression.jpg
File:Angry woman.jpg
File:Disgust expression cropped.jpg
File:Contempt.jpg
&lt;!-- File:PSM V36 D704 Facial expression of contempt.jpg --&gt;
File:Sad girl cropped.jpg
File:Interest.jpg
File:Happiness cropped.jpg
File:Taunting 0001 cropped.jpg
File:Daddy, what did You do in the Great War cropped.jpg
File:Embarrassed woman.jpg
File:US Navy 061224-N-9909C-009 A proud father and Sailor from the destroyer USS Halsey (DDG 97) holds his child for the first time.jpg
File:Triumphant newlyweds.jpg
File:Subtle envy.jpg
File:Boy begging in Agra.jpg
&lt;!-- File:Wikimania Volunteers Gratitude Meetup P1050338 cropped.jpg
File:1868 Renoir Summer anagoria cropped.jpg --&gt;
File:Regret cropped.jpg
File:Hopeful child.jpg
File:Schadenfreude.png
&lt;!-- File:Smug face cropped.jpg --&gt;
File:Evstafiev-bosnia-sarajevo-funeral-reaction cropped.jpg
File:US specialist helping Afghan nomads cropped.jpg
&lt;/gallery&gt;

[[Motivation and emotion/Lectures/Individual emotions]]

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== Warm-up activity ==
Imagine you are starting a new language course without any knowledge of your learners’ linguistic backgrounds. Based on the heterogeneity of learning groups, you can assume that they will have different levels of proficiency as well as different linguistic knowledge. Which instruments and methods could you use to thematise the linguistic biography of your students and diagnose their linguistic competences?

== Objectives ==
By the end of this section, you will be able to:

* define the concept language portfolio; 
* know the structure of the European Language Portfolio (ELP);
* acknowledge practical applications for its use. 

== Keywords ==
Learner autonomy, self-assessment, reflection, awareness raising, documentation

== Table of contents ==

* Introduction
* History of the concept
* Definition 
* Practical example: The European Language Portfolio (ELP)
* Take home messages
* Self-assessment (multiple choice with solutions, open questions…)
* Resources to go further
* Bibliography

== Introduction ==
A language portfolio is a rich instrument to get to know the linguistic repertoires of your students and act pedagogically according to those repertoires. Indeed, it is not only a useful tool for addressing linguistic diversity, but also for supporting their learning paths, structuring teaching and learning, encouraging reflection, and implementing alternative forms of assessment, such as self-assessment. 

In this section, we will present the concept of language portfolio and focus on a specific standardised format: the European Language Portfolio, developed by the European Centre for Modern Languages of the Council of Europe (2024).  

== History of the concept ==
The term portfolio originates from the French word &quot;porte-feuilles,&quot; meaning &quot;holding sheets,&quot; and has long been associated with the presentation and transport of artists' works (Häcker, 2007). Traditionally used in artistic fields, portfolios transitioned into educational contexts during a writing movement of the 1980s and 90s. This shift marked a departure from the dominance of standardised testing toward more formative, i.e. continuous, assessment practices.

In education, portfolios have become tools for documenting and reflecting on students' learning processes. In foreign language teaching, specifically, portfolios have been adapted to enhance authentic learning experiences. They encourage learners to engage deeply with cultural and linguistic contexts, fostering not only language comprehension but also a greater appreciation of cultural diversity and multilingualism (Brinkmann, forthcoming).

== Definition ==
In general terms, “a language portfolio can be defined as a systematic and purposeful collection of learner language related work that shows progress over time and respects instructional objectives. A language portfolio can contain very different types of documents: learning logs, written texts, drawings, learners’ reflections and audio or video tapes, teacher, learner and also parents’ comments on the progress made by the learner” (Gonçalves &amp; Andrade, 2007, S. 198). A portfolio is thus a versatile tool that brings together learning, teaching, and assessment in one place. It views language learning as a journey in which skills develop simultaneously as a step by step and a holistic process. In a language portfolio, students create, collect, organize, reflect on, and present their work with clear goals in mind. Teachers guide this process by helping learners reflect about their progress and achievements.

Language portfolios can take different forms, depending on their purpose. They can focus on specific competences, such as reading portfolios or writing portfolios. Often, language portfolios include a mix of written, visual, or digital elements and can be created manually or as electronic portfolios (''e-portfolios''). In addition to showcasing students' work, portfolios help teachers and learners assess progress. They support self-evaluation, peer feedback, and even external assessment. This promotes learner independence, as students use tools such as self-assessment grids to track their own growth (Brinkmann, forthcoming). 

== Practical example: The European Language Portfolio (ELP) ==
A specific form of a portfolio is the European Language Portfolio, which is “a personal document in which learners of all ages can record their language learning and cultural experiences both within and outside formal education. It also provides a framework for learners to assess their own language competences” (European Centre for Modern Languages of the Council, 2024). A core principle of the ELP is the promotion of plurilingualism. This means it recognizes and values the ability to communicate in multiple languages and encourages learners to develop and use their plurilingual competences in meaningful ways. To support this goal, various ELP formats have been developed to suit different age groups, educational contexts, and learning objectives, reflecting the diverse linguistic and cultural experiences of learners across Europe.

The ELP is structured into three main parts:

# '''Language Passport'''  This section allows learners to present an overview of their language abilities, detailing the languages they have learned or are learning, and the contexts in which they have used or understood these languages. It provides a concise snapshot of their plurilingual journey, emphasizing their unique linguistic identity.
# '''Language Biography'''  The language biography encourages learners to self-assess their competences using the ''can-do'' descriptors of the Common European Framework of Reference for Languages (CEFR). Through this reflective process, students identify their strengths, set goals for improvement, and track their progress over time. By focusing on their personal achievements and challenges, the language biography empowers learners to take charge of their development as plurilingual individuals.
# '''Dossier'''  The dossier serves as a space for learners to collect and showcase language-related documents and projects. This could include official certificates, creative work in different languages, or evidence of informal language learning experiences, such as travel journals or communication with pen pals. By organizing and presenting these materials, learners can reflect on their growth and achievements in a tangible way.

The ELP is intended to be more than a record of learning — it is a tool for fostering learner autonomy. In the context of language learning, autonomy means that students take an active role in their education by making decisions about what and how they learn, evaluating their progress, and setting personal goals. The language biography, in particular, supports this independence by potentially encouraging self-assessment and reflection.

By using tools like the CEFR’s ''can-do'' grids, learners develop a clear understanding of their abilities and can identify areas for improvement. This process not only builds confidence but also teaches them to take responsibility for their own learning journey. Additionally, the emphasis on plurilingualism within the ELP broadens learners' perspectives, showing them how their knowledge of one language can support the acquisition of others. This interconnected understanding is expected to enhance their ability to navigate a multilingual world with confidence and competence (European Centre for Modern Languages of the Council, 2024; Little, 2012).

Between 2001 and 2010, 118 models of the ELP were validated and accredited. They were designed for different age groups (from 4-year-olds to adults) and different educational sectors (primary and secondary education, vocational education, higher education, etc.). Templates, such as an interactive standard version of the Language Passport for adult learners (in English and French), can be accessed via the Council's website. The self-assessment grids are available in 32 language.

As Ballweg (2019, p. 131) points out, however, the ELP did not gain as much traction as initially expected. Little (2019, p. 28-30) cites the difficulties in aligning the ELP with existing curricula and the lack of sufficient support from teachers and institutions in its implementation as possible reasons.

== Take-home message ==

* The potentials of the portfolio include multilingual evaluation, alternative assessment, an emphasis of the individual learner’s background, and learner independence. 
* The portfolio has many potentials but it is necessary to adapt it to the learners, to prepare and assess it properly. 

= Self-assessment =
 1. What is the main function of portfolios in foreign language teaching, as described in the text?
A) To evaluate students through standardized testing.

B) To enhance authentic learning experiences and foster cultural appreciation.

C) To store and transport artistic works.

D) To focus solely on improving writing skills.

'''Correct Answer:''' B

'''B) To enhance authentic learning experiences and foster cultural appreciation.'''
 2. Which of the following is ''not'' a typical characteristic of a language portfolio?
A) It emphasizes standardized testing as the primary assessment tool.

B) It encourages self-assessment and reflection.

C) It can include diverse and multimodal content, such as written and digital formats.

D) It integrates learning, teaching, and assessment into one cohesive process.

'''Correct Answer:'''

'''A) It emphasizes standardized testing as the primary assessment tool.'''
 3. What are the three main components of the European Language Portfolio (ELP), and how do they support the development of plurilingualism and learner autonomy?

= Resources to go further =
Ballweg, S. &amp; Kühn, B. (2019), ''Portfolioarbeit im Kontext von Sprachenunterricht. Neue internationale Entwicklungen'', Universitätsverlag Göttingen.

Council of Europe. ''European Language Portfolio.'' &lt;nowiki&gt;https://www.coe.int/en/web/portfolio&lt;/nowiki&gt; 

Kühn, B., &amp; Pérez Cavana, M. L. (Eds.) ''Perspectives from the European Language Portfolio : Learner Autonomy and Self-Assessment''. Routledge, 2012.

= Bibliography =
Ballweg, S. (2019). Portfolio im Kontext von Mehrsprachigkeit. In F.-J. Meißner &amp; C. Fäcke (Eds.), ''Handbuch Mehrsprachigkeits- und Mehrkulturalitätsdidaktik'' (pp. 130–133). Narr Francke Attempto.

Brinkmann, L. (2025, forthcoming). Language portfolio. In C. Ollivier &amp; S. Melo-Pfeifer (Eds.), ''Encyclopedia of plurilingual education''. Peter Lang (open access).

European Centre for Modern Languages of the Council (2024). &lt;nowiki&gt;https://www.ecml.at/Thematicareas/Curriculaandevaluation/EuropeanLanguagePortfolio/Browseportfolios/tabid/4182/language/en-GB/Default.aspx&lt;/nowiki&gt; 

Gonçalves, M. d. L., &amp; Andrade, A. I. (2007). Connecting languages: the use of the portfolio as a means of exploring and overcoming frontiers within the curriculum. ''European Journal of Teacher Education'', ''30''(2), 195–213. &lt;nowiki&gt;https://doi.org/10.1080/02619760701274001&lt;/nowiki&gt;

Häcker, T. (2007). ''Portfolio. Ein Entwicklungsinstrument für selbstbestimmtes Lernen. Eine explorative Studie zur Arbeit mit Portfolios in der Sekundarstufe'' I (2. ed.). Schneider-Verlag.

Little, D. (2012). The European Language Portfolio: history, key concerns and future prospects. In B. Kühn &amp; M. L. Pérez-Cavana (Eds.), ''Perspectives from the European language portfolio: Learner autonomy and self-assessment'' (pp. 7–21). Routledge.

Little, D. (2019). The European Language Portfolio: Past Success, Present Reality, Future Prospects. In S. Ballweg &amp; B. Kühn (Eds.), ''Portfolioarbeit im Kontext von Sprachenunterricht. Neue internationale Entwicklungen'' (pp. 17–35), Universitätsverlag Göttingen.

__INDEX__
__NEWSECTIONLINK__

==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, cofinanced by the European Commission) : Lisa Brinkmann (Universität Hamburg) &amp; Christoph Hülsmann (Paris Lodron Universität Salzburg)

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      <text bytes="100097" sha1="4i9ybw66qs6tzfl45k500fbes9xptr1" xml:space="preserve">== Acknowledgements ==
The present text was originally written on a Wikiversity page, if you are reading it in another format, you can find this page here : [[Just sustainability transitions: a living review|https://en.wikiversity.org/wiki/Just_sustainability_transitions:_a_living_review]]. You are free to add your comments on the page discussion section. 

=== Contributors ===
{| class=&quot;wikitable&quot;
|+
!Name
!Affiliation
!ORCID
!Contribution
|-
|Adélie Ranville
|IAE de Grenoble, CERAG lab (https://ror.org/0509qp208)
|https://orcid.org/0000-0002-3993-6135
|Research design, database search, article screening, knowledge modelling, article writing
|-
|Amélie E. Pereira
|Laboratoire DICEN IDF
|
|Meta-data enrichement, article writing
|-
|Finn Nielsen
|Technical University of Denmark
|https://orcid.org/0000-0001-6128-3356
|Data visualisation
|}
Contribution statistics are visible here : https://xtools.wmcloud.org/pageinfo/en.wikiversity.org/Just_sustainability_transitions:_a_living_review

== Introduction ==
Just sustainability transition refers to the process of shifting towards sustainable practices in a way that is equitable and inclusive. It includes dimensions of procedural, recognition, distributive and reparative justice and the concept is related to climate justice, environmental justice and energy justice&lt;ref&gt;{{Cite book|url=https://doi.org/10.1007/978-3-030-89460-3_2|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021|publisher=Springer International Publishing|isbn=978-3-030-89460-3|editor-last=Heffron|editor-first=Raphael J.|location=Cham|pages=9–19|language=en|doi=10.1007/978-3-030-89460-3_2}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.sciencedirect.com/science/article/pii/S0301421518302301|journal=Energy Policy|volume=119|pages=1–7|doi=10.1016/j.enpol.2018.04.014|issn=0301-4215}}&lt;/ref&gt;. The study of sustainability transitions in social sciences requires dynamic and adaptive research synthesis methods. Sustainability transitions involve complex, multi-level processes influenced by technological, economic, social, and policy factors&lt;ref name=&quot;:15&quot;&gt;{{Cite journal|date=2020-03-01|title=Micro-foundations of the multi-level perspective on socio-technical transitions: Developing a multi-dimensional model of agency through crossovers between social constructivism, evolutionary economics and neo-institutional theory|url=https://www.sciencedirect.com/science/article/abs/pii/S0040162518316111|journal=Technological Forecasting and Social Change|language=en-US|volume=152|pages=119894|doi=10.1016/j.techfore.2019.119894|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:16&quot;&gt;{{Cite journal|date=2023-08-01|title=A socio-technical transition perspective on positive tipping points in climate change mitigation: Analysing seven interacting feedback loops in offshore wind and electric vehicles acceleration|url=https://www.sciencedirect.com/science/article/pii/S0040162523003244|journal=Technological Forecasting and Social Change|language=en-US|volume=193|pages=122639|doi=10.1016/j.techfore.2023.122639|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:17&quot;&gt;{{Cite journal|last=Sovacool|first=Benjamin K.|last2=Geels|first2=Frank W.|last3=Andersen|first3=Allan Dahl|last4=Grubb|first4=Michael|last5=Jordan|first5=Andrew J.|last6=Kern|first6=Florian|last7=Kivimaa|first7=Paula|last8=Lockwood|first8=Matthew|last9=Markard|first9=Jochen|date=2025-03-01|title=The acceleration of low-carbon transitions: Insights, concepts, challenges, and new directions for research|url=https://www.sciencedirect.com/science/article/pii/S2214629625000295|journal=Energy Research &amp; Social Science|volume=121|pages=103948|doi=10.1016/j.erss.2025.103948|issn=2214-6296}}&lt;/ref&gt;. Given the rapidly evolving nature of sustainability-related research, static literature reviews often become outdated, limiting their usefulness for policymakers, scholars, and practitioners. A living literature review – continuously updated with new findings – ensures that emerging insights, case studies, and theoretical developments are integrated cumulatively into the knowledge base. Developing such review will answer the call for more evidence-based practices in management sciences&lt;ref&gt;{{Cite journal|last=Kepes|first=Sven|last2=Bennett|first2=Andrew A.|last3=McDaniel|first3=Michael A.|date=2014-09|title=Evidence-Based Management and the Trustworthiness of Our Cumulative Scientific Knowledge: Implications for Teaching, Research, and Practice|url=https://journals.aom.org/doi/10.5465/amle.2013.0193|journal=Academy of Management Learning &amp; Education|volume=13|issue=3|pages=446–466|doi=10.5465/amle.2013.0193|issn=1537-260X}}&lt;/ref&gt;&lt;ref&gt;Pfeffer, J., &amp; Sutton, R. I. (2006). Evidence-Based Management. Harvard Business Review, 13. &lt;/ref&gt;. Our project assesses the potential of Wikidata to build living review workflow on sustainability transition. We address three issues encountered by scientists: information overload, knowledge synthesis and results dissemination.

=== The problem of academic information overload ===
Global scientific output doubles every nine years&lt;ref&gt;{{Cite web|url=http://blogs.nature.com/news/2014/05/global-scientific-output-doubles-every-nine-years.html|title=Global scientific output doubles every nine years : News blog|website=blogs.nature.com|language=en-US|access-date=2026-06-23}}&lt;/ref&gt;, pushed by the “publish or perish” model incentivizing researchers to increase the quantity of research outputs. Researchers are subject to information overload as the number of publications to read is beyond what a human brain can handle, they are expected to produce high-quality research under an increasing time pressure. This intensification of academic work is being denounced as detrimental to the deep cognitive process needed to actually produce interesting knowledge&lt;ref&gt;{{Cite journal|last=Hartman|first=Yvonne|last2=Darab|first2=Sandy|date=2012-01-01|title=A Call for Slow Scholarship: A Case Study on the Intensification of Academic Life and Its Implications for Pedagogy|url=https://doi.org/10.1080/10714413.2012.643740|journal=Review of Education, Pedagogy, and Cultural Studies|volume=34|issue=1-2|pages=49–60|doi=10.1080/10714413.2012.643740|issn=1071-4413}}&lt;/ref&gt;. “Wikifying science” may in this context contribute to facilitating researcher’s work while preserving scientific quality. That is why in this project, we aim to build a searchable academic publication database with enriched meta-data that will allow scholars to navigate the existing publications corpus related to just sustainability transition more easily.

=== The problem of knowledge synthesis ===
The volume of academic production is rendering knowledge synthesis difficult. Scholars have thus called for making literature reviews cumulative and updatable&lt;ref&gt;{{Citation|title=Day 2 {{!}} Arnaud Vaganay: Reproducible Literature Reviews|url=https://www.youtube.com/watch?v=Nspd_1cx9kc|date=2017-10-19|accessdate=2026-06-23|last=Berkeley Initiative for Transparency in the Social Sciences (BITSS)}}&lt;/ref&gt; and for shifting from static text format publications to dynamic knowledge mapping&lt;ref name=&quot;:11&quot;&gt;{{Cite web|url=https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/|title=The death of the literature review and the rise of the dynamic knowledge map - LSE Impact|last=Taster|date=2019-05-14|website=LSE Impact - Understanding impact and practice in academic research|access-date=2026-06-23}}&lt;/ref&gt;. This call is being answered through the development of living literature reviews that can be updated dynamically with new knowledge (examples : &lt;ref&gt;{{Cite journal|last=Elliott|first=Julian H.|last2=Synnot|first2=Anneliese|last3=Turner|first3=Tari|last4=Simmonds|first4=Mark|last5=Akl|first5=Elie A.|last6=McDonald|first6=Steve|last7=Salanti|first7=Georgia|last8=Meerpohl|first8=Joerg|last9=MacLehose|first9=Harriet|date=2017-11|title=Living systematic review: 1. Introduction—the why, what, when, and how|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435617306364|journal=Journal of Clinical Epidemiology|volume=91|pages=23–30|doi=10.1016/j.jclinepi.2017.08.010|issn=0895-4356}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Uttley|first=Lesley|last2=Quintana|first2=Daniel S.|last3=Montgomery|first3=Paul|last4=Carroll|first4=Christopher|last5=Page|first5=Matthew J.|last6=Falzon|first6=Louise|last7=Sutton|first7=Anthea|last8=Moher|first8=David|date=2023-04|title=The problems with systematic reviews: a living systematic review|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435623000112|journal=Journal of Clinical Epidemiology|volume=156|pages=30–41|doi=10.1016/j.jclinepi.2023.01.011|issn=0895-4356}}&lt;/ref&gt;,&lt;ref name=&quot;:18&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;). While such reviews method exist for quantitative research producing standardized results, they are not adapted to synthetize social science studies on sustainability transitions that involve diverse methodologies and various disciplinary perspectives. The goal of the project is to propose a demonstration of a living review method for social science findings on just sustainability transition, relying on the collaborative model and tools of Wikimedia projects notably Wikidata, Wikiversity and Wikipedia.

=== The problem of scientific results dissemination ===
There is urgent need to disseminate knowledge on impactful topics like sustainability transition while proprietary publication models, disinformation and censorship (e.g. US) is threatening access to free and reliable knowledge. In parallel, social scientists struggle to make their work impactful&lt;ref&gt;{{Cite journal|last=Haley|first=Usha C. V.|date=2023-09-01|title=Triviality and the Search for Scholarly Impact|url=https://doi.org/10.1177/01708406231175292|journal=Organization Studies|language=EN|volume=44|issue=9|pages=1547–1550|doi=10.1177/01708406231175292|issn=0170-8406}}&lt;/ref&gt;. Wikipedia is a key knowledge dissemination platform widely used by students&lt;ref&gt;{{Cite journal|last=Sunvy|first=Ahmed Shafkat|last2=Reza|first2=Raiyan Bin|date=2023-04-12|title=Students’ Perception of Wikipedia as an Academic Information Source|url=https://ejournal.undiksha.ac.id/index.php/IJERR/article/view/57572|journal=Indonesian Journal Of Educational Research and Review|volume=6|issue=1|pages=134–147|doi=10.23887/ijerr.v6i1.57572|issn=2621-8984}}&lt;/ref&gt; and scientists themselves, as shown by the fact that articles used as sources on Wikipedia are more cited in the literature&lt;ref&gt;{{Cite journal|last=Thompson|first=Neil|last2=Hanley|first2=Douglas|date=2017|title=Science Is Shaped by Wikipedia: Evidence from a Randomized Control Trial|url=https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3039505|journal=SSRN Electronic Journal|doi=10.2139/ssrn.3039505|issn=1556-5068}}&lt;/ref&gt; and that some scholars cite directly Wikipedia&lt;ref&gt;{{Cite journal|last=Dooley|first=Patricia L.|date=2010-07-07|title=Wikipedia and the two-faced professoriate|url=https://doi.org/10.1145/1832772.1832803|journal=Proceedings of the 6th International Symposium on Wikis and Open Collaboration|series=WikiSym '10|location=New York, NY, USA|publisher=Association for Computing Machinery|pages=1–2|doi=10.1145/1832772.1832803|isbn=978-1-4503-0056-8}}&lt;/ref&gt;. However, scientists do not naturally contribute to wikimedia projects as part of their work because of lack of incentives&lt;ref&gt;{{Cite journal|last=Chen|first=Yan|last2=Farzan|first2=Rosta|last3=Kraut|first3=Robert|last4=YeckehZaare|first4=Iman|last5=Zhang|first5=Ark Fangzhou|date=2024-05|title=Motivating Experts to Contribute to Digital Public Goods: A Personalized Field Experiment on Wikipedia|url=https://pubsonline.informs.org/doi/10.1287/mnsc.2023.4852|journal=Management Science|volume=70|issue=5|pages=3264–3280|doi=10.1287/mnsc.2023.4852|issn=0025-1909}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Kincaid|first=Dustin W.|last2=Beck|first2=Whitney S.|last3=Brandt|first3=Jessica E.|last4=Mars Brisbin|first4=Margaret|last5=Farrell|first5=Kaitlin J.|last6=Hondula|first6=Kelly L.|last7=Larson|first7=Erin I.|last8=Shogren|first8=Arial J.|date=2021|title=Wikipedia can help resolve information inequality in the aquatic sciences|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/lol2.10168|journal=Limnology and Oceanography Letters|language=en|volume=6|issue=1|pages=18–23|doi=10.1002/lol2.10168|issn=2378-2242}}&lt;/ref&gt;, but also other factors such as lack of time, lack of recognition and fit with scholarly workflow&lt;ref name=&quot;:10&quot;&gt;Taraborelli, D., Mietchen, D., Alevizou, P., &amp; Gill, A. (2011, August). Expert participation on Wikipedia: Barriers and opportunities. Wikimania 2011, Haifa, Israel. &lt;nowiki&gt;http://upload.wikimedia.org/wikipedia/commons/4/4f/Expert_Participation_Survey_-_Wikimania_2011.pdf&lt;/nowiki&gt; &lt;/ref&gt;. In addition, expert participation is not immune to the gender gap&lt;ref name=&quot;:10&quot; /&gt;. Because of gender segregation in disciplines&lt;ref&gt;{{Cite journal|last=Ceci|first=Stephen J.|last2=Ginther|first2=Donna K.|last3=Kahn|first3=Shulamit|last4=Williams|first4=Wendy M.|date=2014-12-01|title=Women in Academic Science: A Changing Landscape|url=https://doi.org/10.1177/1529100614541236|journal=Psychological Science in the Public Interest|language=EN|volume=15|issue=3|pages=75–141|doi=10.1177/1529100614541236|issn=1529-1006}}&lt;/ref&gt;, this may be detrimental to the content coverage on “female” topics&lt;ref&gt;{{Cite journal|last=Lam|first=Shyong (Tony) K.|last2=Uduwage|first2=Anuradha|last3=Dong|first3=Zhenhua|last4=Sen|first4=Shilad|last5=Musicant|first5=David R.|last6=Terveen|first6=Loren|last7=Riedl|first7=John|date=2011-10-03|title=WP:clubhouse?: an exploration of Wikipedia's gender imbalance|url=https://dl.acm.org/doi/10.1145/2038558.2038560|language=en|publisher=ACM|pages=1–10|doi=10.1145/2038558.2038560|isbn=978-1-4503-0909-7}}&lt;/ref&gt;, notably for social science in which women are more present. Our project proposes to improve expert contribution by making wikimedia projects (notably wikidata) useful tools that can facilitate research work, in addition to a key knowledge dissemination platform that is not country or institution-dependent. We propose to approach Wikimedia projects as a powerful (and free) knowledge management infrastructure that researchers could use. The Wikimedia ecosystem offers solutions that have strong potential to put open science principles into practices, including [[wikipedia:FAIR_data|FAIR]] principles and [[wikipedia:Linked_data#Linked_open_data|linked open data]].  

== Toward a living review on just sustainability transition ==

=== Just sustainability transition ===
Just sustainability transition transition is &quot;a fair and equitable process of moving towards a post-carbon society&quot;&lt;ref name=&quot;:0&quot;&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.wikidata.org/wiki/Q129947262|journal=Energy Policy|language=English|volume=119|pages=1–7|doi=10.1016/J.ENPOL.2018.04.014}}&lt;/ref&gt;. The concept of just transition originated from global trade unions in the 1980s to promote green jobs creation as a key element of sustainability transitions&lt;ref name=&quot;:0&quot; /&gt;. However, scholars have broadened the use of this term to develop frameworks for analysing issues of fairness in these transitions&lt;ref name=&quot;:0&quot; /&gt;. The concept of just transition can be used to bridge various bodies of scholarship : climate justice, environmental justiceand energy justice&lt;ref name=&quot;:3&quot;&gt;{{Cite journal|last=Wang|first=Xinxin|last2=Lo|first2=Kevin|date=2021-12-01|title=Just transition: A conceptual review|url=https://www.wikidata.org/wiki/Q137209041|journal=Energy Research &amp; Social Science|volume=82|pages=102291|doi=10.1016/J.ERSS.2021.102291}}&lt;/ref&gt;&lt;ref name=&quot;:1&quot;&gt;{{Cite book|url=https://www.wikidata.org/wiki/Q134545572|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021-01-01|pages=9–19|language=English}}&lt;/ref&gt; and take into account various aspects of justice including distributional justice, procedural justice, restorative justice, recognition justice&lt;ref name=&quot;:0&quot; /&gt;&lt;ref name=&quot;:3&quot; /&gt;&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:4&quot;&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. 

Developping living reviews seem particularly relevant for the just transition literature: first, modeling knowledge and building graphs allows to take into account the complexity of sustainability transitions which involve multiple levels of analysis&lt;ref name=&quot;:15&quot; /&gt;&lt;ref name=&quot;:16&quot; /&gt;&lt;ref name=&quot;:17&quot; /&gt; and fragmented results coming from various disciplines&lt;ref name=&quot;:20&quot;&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;. Then, making literature reviews &quot;living&quot; would allow researchers to be less subject to information overload through a more systematic accumulation of knowledge. Finally, conducting this review with an open science philosophy aswers the challenge of knowledge dissemination, which is crucial in a context of socio-ecological emergency when decision-makers need to rapidely access reliable information on possible sustainability transition trajectories.  

=== Living reviews ===
The concept of living systematic reviews is recent (2014), so the definition has been regularly reworked&lt;ref name=&quot;Why1&quot;&gt;{{Cite Q |Q40040379 }}&lt;/ref&gt;. Living systematic reviews complement the older concept of [[literature review]]. Its objective is the same : obtain an accurate overview of the state of scientific knowledge on a subject&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot;&gt;{{Cite journal |last=Akl |first=Elie A. |last2=Meerpohl |first2=Joerg J. |last3=Elliott |first3=Julian |last4=Kahale |first4=Lara A. |last5=Schünemann |first5=Holger J. |last6=Agoritsas |first6=Thomas |last7=Hilton |first7=John |last8=Perron |first8=Caroline |last9=Akl |first9=Elie |last10=Hodder |first10=Rebecca |last11=Pestridge |first11=Charlotte |last12=Albrecht |first12=Lauren |last13=Horsley |first13=Tanya |last14=Platt |first14=Joanne |last15=Armstrong |first15=Rebecca |date=2017-11 |title=Living systematic reviews: 4. Living guideline recommendations |url=https://www.wikidata.org/wiki/Q50084143 |journal=Journal of Clinical Epidemiology |language=en |volume=91 |pages=47–53 |doi=10.1016/j.jclinepi.2017.08.009}}&lt;/ref&gt;&lt;ref name=&quot;:6&quot;&gt;{{Citation|title=Living Systematic Reviews|url=https://doi.org/10.1007/978-1-0716-1566-9_7|publisher=Springer US|work=Meta-Research: Methods and Protocols|date=2022|access-date=2026-01-16|place=New York, NY|isbn=978-1-0716-1566-9|pages=121–134|doi=10.1007/978-1-0716-1566-9_7|language=en|first=Mark|last=Simmonds|first2=Julian H.|last2=Elliott|first3=Anneliese|last3=Synnot|first4=Tari|last4=Turner|editor-first=Evangelos|editor-last=Evangelou|editor2-first=Areti Angeliki|editor2-last=Veroniki}}&lt;/ref&gt;. A traditional review may be obsolete by the time it is published, as new studies have emerged between the submission of the manuscript and its publication&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;. Living systematic reviews exists to address this common problem&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;&lt;ref name=&quot;:2&quot;&gt;https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/&lt;/ref&gt;. It is therefore particularly useful in rapidly evolving fields of research&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;, such as just transition. Literature review methods are currently evolving with new technological possibilities. Generative artificial intelligence such as ChatGPT are expected to have a strong influence on literature review activities&lt;ref name=&quot;:12&quot;&gt;{{Cite journal|last=Krlev|first=Gorgi|last2=Hannigan|first2=Tim|last3=Spicer|first3=André|date=2025-01|title=What Makes a Good Review Article? Empirical Evidence From Management and Organization Research|url=https://journals.aom.org/doi/abs/10.5465/annals.2021.0051|journal=Academy of Management Annals|volume=19|issue=1|pages=376–403|doi=10.5465/annals.2021.0051|issn=1941-6520}}&lt;/ref&gt;. Advances in AI could render certain older methodological types of living systematic reviews obsoletes&lt;ref name=&quot;:12&quot; /&gt;, as IA are useful to extract, filter and classify datas&lt;ref&gt;{{Cite web|url=https://arxiv.org/abs/2504.20276v1|title=Enhancing Systematic Reviews with Large Language Models: Using GPT-4 and Kimi|last=Kaptur|first=Dandan Chen|last2=Huang|first2=Yue|date=2025-04-28|website=arXiv.org|language=en|doi=10.48550/arXiv.2504.20276|access-date=2026-01-21|last3=Ji|first3=Xuejun Ryan|last4=Guo|first4=Yanhui|last5=Kaptur|first5=Bradley}}&lt;/ref&gt;. [[Large language models]] (LLM) are &quot;on the rise&quot; (2025), but not yet integrated into tested and validated methodologies&lt;ref name=&quot;:13&quot;&gt;{{Cite journal |last=Lieberum |first=Judith-Lisa |last2=Toews |first2=Markus |last3=Metzendorf |first3=Maria-Inti |last4=Heilmeyer |first4=Felix |last5=Siemens |first5=Waldemar |last6=Haverkamp |first6=Christian |last7=Böhringer |first7=Daniel |last8=Meerpohl |first8=Joerg J. |last9=Eisele-Metzger |first9=Angelika |date=2025-05 |title=Large language models for conducting systematic reviews: on the rise, but not yet ready for use—a scoping review |url=https://www.wikidata.org/wiki/Q134545593|journal=Journal of Clinical Epidemiology |language=en |volume=181 |pages=111746 |doi=10.1016/j.jclinepi.2025.111746}}&lt;/ref&gt;. Human validation stays notably necessary&lt;ref&gt;{{Cite journal|last=Alshami|first=Ahmad|last2=Elsayed|first2=Moustafa|last3=Ali|first3=Eslam|last4=Eltoukhy|first4=Abdelrahman E. E.|last5=Zayed|first5=Tarek|date=2023-07-09|title=Harnessing the Power of ChatGPT for Automating Systematic Review Process: Methodology, Case Study, Limitations, and Future Directions|url=https://www.mdpi.com/2079-8954/11/7/351|journal=Systems|language=en|volume=11|issue=7|pages=351|doi=10.3390/systems11070351|issn=2079-8954}}&lt;/ref&gt;,&lt;ref name=&quot;:13&quot; /&gt;. While AI can appear as a solution for scaling literature reviews, we are in the present project exploring another possible scenario which is to use more crowdsourcing in the literature review process.

=== Wikimedia projects ===
Wikipedia is a successfull example of large-scaled crowdsourcing of reliable knowledge synthesis. That is why this project proposes to explore the potential of the Wikimedia ecosystem for conducting living reviews. Since Wikipedia does aim to host original research&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikipedia:No original research|url=https://en.wikipedia.org/w/index.php?title=Wikipedia:No_original_research&amp;oldid=1360514388|journal=Wikipedia|language=en}}&lt;/ref&gt;, we are working on two sister projects : Wikidata and Wikiversity. [[wikipedia:Wikidata|Wikidata]] is a &quot;collaboratively edited multilingual knowledge graph hosted by the Wikimedia Foundation&lt;ref&gt;{{Cite news|last=Chalabi|first=Mona|date=April 26, 2013|title=Welcome to Wikidata! Now what?|url=https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|access-date=October 2, 2021|archive-date=2 October 2021|archive-url=https://web.archive.org/web/20211002152920/https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|url-status=live}}&lt;/ref&gt;&quot;&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikidata|url=https://en.wikipedia.org/w/index.php?title=Wikidata&amp;oldid=1360462340|journal=Wikipedia|language=en}}&lt;/ref&gt;. &quot;A  [[wikidata:Q33002955|knowledge graph]] is a structured representation of knowledge that captures information in a machine-readable format.&lt;ref name=&quot;:9&quot;&gt;{{Cite journal|last=Hogan|first=Aidan|last2=Blomqvist|first2=Eva|last3=Cochez|first3=Michael|last4=D’amato|first4=Claudia|last5=Melo|first5=Gerard De|last6=Gutierrez|first6=Claudio|last7=Kirrane|first7=Sabrina|last8=Gayo|first8=José Emilio Labra|last9=Navigli|first9=Roberto|date=2022-05-31|title=Knowledge Graphs|url=https://dl.acm.org/doi/10.1145/3447772|journal=ACM Computing Surveys|language=en|volume=54|issue=4|pages=1–37|doi=10.1145/3447772|issn=0360-0300}}&lt;/ref&gt; A knowledge graph consists of a graph or network of interconnected data points, where each data point represents a piece of information or a concept, and the relationships between them are explicitly defined. Knowledge graphs organize and store data in a format that facilitates information retrieval, data analysis, and reasoning.&quot;&lt;ref&gt;{{Cite journal|last=Meijer|first=David|last2=Beniddir|first2=Mehdi A.|last3=Coley|first3=Connor W.|last4=Mejri|first4=Yassine M.|last5=Öztürk|first5=Meltem|last6=Hooft|first6=Justin J. J. van der|last7=Medema|first7=Marnix H.|last8=Skiredj|first8=Adam|date=2025-04-16|title=Empowering natural product science with AI: leveraging multimodal data and knowledge graphs|url=https://pubs.rsc.org/en/content/articlelanding/2025/np/d4np00008k|journal=Natural Product Reports|language=en|volume=42|issue=4|pages=654–662|doi=10.1039/D4NP00008K|issn=1460-4752}}&lt;/ref&gt; Such graphs have a strong potential to conduct knowledge synthesis&lt;ref name=&quot;:11&quot; /&gt;&lt;ref name=&quot;Fotopoulou&quot;&gt;{{Cite journal|first1=Eleni |last1=Fotopoulou|first2=Ioanna|last2=Mandilara|first3=Anastasios|last3=Zafeiropoulos|first4=Chrysi|last4=Laspidou|first5=Giannis |last5=Adamos|first6=Phoebe|last6=Koundouri|first7=Symeon|last7=Papavassiliou|title=SustainGraph: A knowledge graph for tracking the progress and the interlinking among the sustainable development goals’ targets|journal=Frontiers in environmental science, Frontiers|volume=10|date=2022-10-26|issn=2296-665X|doi=10.3389/FENVS.2022.1003599|url=https://www.wikidata.org/wiki/Q117837999}}.&lt;/ref&gt;&lt;ref name=&quot;:18&quot; /&gt;. They are especially usefull to build the ontologies (formal representations of concepts) that are necessary to organize and represent existing knowledge&lt;ref name=&quot;:14&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;. In complement to using Wikidata to model knowledge, we decided to use Wikiversity to report and write our research results. [[wikipedia:Wikiversity|Wikiversity]] is another Wikimedia project hosting pedagogical content, original research, and even a publishing house ([[WikiJournal|WikiJournals]])&lt;ref&gt;{{Cite journal|date=2026-06-09|title=Wikiversity|url=https://en.wikipedia.org/w/index.php?title=Wikiversity&amp;oldid=1358552930|journal=Wikipedia|language=en}}&lt;/ref&gt;. Wikiversity pages are editable by everyone, have a discussion tab and a history log tab. 

Our research question is : '''How can Wikimedia projects contribute to building a collaborative living review on just sustainability transition ?'''

In this project, we aim to test 4 hypothesis : 

●       '''Hypothesis 1:''' Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations.

●       '''Hypothesis 2:''' Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference (e.g. conceptual typologies, cause-effect chains…).

●       '''Hypothesis 3:''' SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs.

●       '''Hypothesis 4''': Wikimedia or Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links (following the ideal of linked open data).

We also have 2 assumptions :

●       '''Assumption 1:''' Wikimedia projects have to be integrated into validated scientific protocols in order to be a valuable research tool.

●       '''Assumption 2:''' Wikimedia project contribution has to be made interoperable with tools, methods and data types already used by researchers.
== Methodology ==
Our study rely on a meta-review, that is a review of existing literature reviews. Data presented in literature reviews are usually presented as tables or diagrams, and sometimes provided as supplementary materials in publications. However, these data are not made interoperable and are not used to update prior literature reviews. Our goal will be to synthesize results of previous literature reviews by making their findings compatible with linked open data and open science standards using Wikidata, Wikiversity, and other open-science infrastructures. The first step was to build and enrich the bibliographic metadata of the corpus of articles we selected in Wikidata. The second step was to model the content of the findings of these articles in Wikidata (e.g. causes-effects relationships...). The third step was to experiment relevant visualization of this content (e.g. causes-effects graphs). The las step was to write our report on aWikiversity page, including links to our knowledge graph, following a linked open data philosophy.

== 1. Building an academic corpus and enriching bibliographic metadata ==
The goal of this step was to import academic references into Wikidata, test '''Hypothesis 1''' (Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations), and explore the advantages of constituting a scholarly corpus on Wikidata in comparison (or in complementarity) to existing tools used by researchers such as reference management softwares and knowledge management softwares. Reference management software (Zenodo, Mendeley…) are used to collect scientific item metadata and integrate them into academic writing. They can also be used to analyze and annotate academic articles and can include export functions making the data interoperable with other analysis tools. Knowledge management software (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…) are used by some researchers to organize their ideas but are generally not used as part of a literature review methodology. To build and enrich our academic corpus on Wikidata, we searched existing databases, selected the sample of articles we wanted to study, imported these articles metadata into Wikidata, enriched these metadata and finally reflected on the advantages and limitations of Wikidata to build a rich academic corpus.

=== Database search ===
Doing a systematic review on all aspects of just transition would have resulted in too many articles to review. We thus decided to first explore one aspect of justice : procedural justice. Procedural justice is about the fairness of decision-making processes related to transitions&lt;ref name=&quot;:4&quot; /&gt; such as the inclusion of those impacted by these decisions&lt;ref name=&quot;:5&quot;&gt;{{Cite journal|last=Stark|first=Anthony|last2=Gale|first2=Fred|last3=Murphy-Gregory|first3=Hannah|date=2023-05-05|title=Just Transitions’ Meanings: A Systematic Review|url=https://www.wikidata.org/wiki/Q137210229|journal=Society and Natural Resources|volume=36|issue=10|pages=1277–1297|doi=10.1080/08941920.2023.2207166}}&lt;/ref&gt;. Procedural justice can include issues of community and citizen participation in decision making, their political representation their consultation or the integration of their knowledge, with a focus on neglected population (indigenous people, women, gender and ethnic minorities&lt;ref&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. For example, the participation of affected communities in decisions related to the construction of new infrastructures&lt;ref name=&quot;:0&quot; /&gt;. For our search, we selected keywords related to procedural justice (procedural justice OR procedural fairness OR democracy OR participation OR participatory) and keywords related to sustainability transition (sustainability OR energy OR climate) AND (transition OR transitions).

We conducted preliminary searches in various databases including Web of science, Go Triple, Dimensions and OpenAlex. Web of Science was the database offering the most relevant restults and included the possibility to filter results to display only litterature reviews. Articles metadata were exported (in .ris format) and then imported into the reference manager software Zotero. 
 
{| class=&quot;wikitable&quot;
|+
!Keywords search
!Database
!Search date
!Filters
!Number of results
|-
|(((TS=(procedural justice OR procedural fairness OR democracy OR participation OR participatory)) AND TS=(sustainability OR energy OR climate)) AND TS=(transition OR transitions)) AND TS=(review OR reviews) 
|Web of Science (all databases, all dates)
|December 2025
|Document type: Review Article
|362
|}

=== Article selection ===
Articles abstract were then screened and we selected only articles which were litterature reviews focusing on concepts related to procedural justice as their main topics. We excluded article which were 

* Not related to sustainability transition (e.g. sustainable shift in..., hard science papers...)
* Not literature reviews (e.g. review of policies, initiatives, cases, review notes, book review...)
* Not related to procedural justice but to participation into markets, participation in eco-friendly behaviors or included justice consideration only in “future research” suggestions
* Discussing participatory research methodologies (e.g. participatory modelling) without approaching it as an issue of justice, power or democracy
* Discussing procedural justice concepts as key variables or key results without it being the main focus of the paper
The files resulting from this step are available at : https://doi.org/10.5281/zenodo.20749973

=== Importing selected articles into Wikidata ===
To import the selected articles meta-data into Wikidata, we first ran [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 a script] to check if any article was already present in the database. Next we used [https://gist.github.com/zuphilip/90acdc3eac4109830db1b3ab855fcb24 another script] that checks the ISSN of the publication in Wikidata and add P-Q-pairs in the extra field of Zotero. Then we exported the articles data using the &quot;export to Wikidata QuickStatements&quot; function of Zotero and use the QuickStatements tool to add them to Wikidata.

Next we used the [[wikidata:Wikidata:Zotero/Cita|Cita]] (V1.0.0-beta.17) Zotero add-on to add articles QID in Zotero. At this point we identified that duplicates had been created in Wikidata (possibly because the initial [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 script] did not work that well  because of the recent [[wikidata:Wikidata:SPARQL_query_service/WDQS_graph_split|Graph Split]] on Wikidata). We merged duplicates on wikidata using the [[wikidata:Help:Merge|&quot;Merge&quot; gadget]] on Wikidata. We checked manually for duplicated statments in those items.

=== Article classification through metadata enrichement ===
Metadatas are data describing other data. The metadata of academic items usually include title, author, publication outlet, publication date, pages, DOI, URL... and can be structured following specific standards (e.g. [[wikipedia:Dublin_Core|Dublin Core]]). In academic databases such as WOS or OpenAlex, the only metadata available regarding the content of an academic article are the abstract and sometimes keywords. However, researchers conducting literature reviews need more precise informations. An important part of literature review work can thus be about describing what the articles are about. For example, describing industry focus, academic discipline, geography of research sites (countries), stakeholder focus (community, consumer, worker...), type of study (case study, theory development) or methodology (quantitative, qualitative, mixt)&lt;ref name=&quot;:5&quot; /&gt;. 

By metadata enrichment, we mean completing metadata to include additional information about the content of an academic piece. In Wikidata, each type of information is added using a specific property. A property is the edge that links two entities in the Wikidata knowledge graph. We selected three Wikidata properties to describe the content of our selected articles : {{Wikidata entity link|P921}} to describe what the article is about, {{Wikidata entity link|P8363}} to describe its main methodology/research design and {{Wikidata entity link|P6153}} to describe the geographical scope of the study. We also worked on adding {{Wikidata entity link|P50}}.

==== Adding {{Wikidata entity link|P921}} ====
We first read the articles abstracts and listed relevant topics and their Wikidata ID in a shared spreadsheet. These topics were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Main topic
!Description
|-
|[[d:Q42377797|Q42377797]]
|acceptability
|characteristic of a thing being subject to acceptance for some purpose
|-
|[[d:Q2798912|Q2798912]]
|accountability
|concept of responsibility in ethics, governance and decision-making
|-
|[[d:Q421953|Q421953]]
|actor–network theory
|theory within social science
|-
|[[d:Q84459973|Q84459973]]
|affordability
|
|-
|[[d:Q185836|Q185836]]
|age of a person
|time elapsed since a person was born
|-
|[[d:Q4764988|Q4764988]]
|animal studies
|field in which animals are studied in a variety of cross-disciplinary ways
|-
|[[d:Q4338318|Q4338318]]
|awareness
|state or ability to perceive, to feel, or to be conscious of events, objects, or sensory patterns
|-
|[[d:Q4930066|Q4930066]]
|blue carbon
|carbon captured by the world's coastal ocean ecosystems
|-
|[[d:Q430460|Q430460]]
|capability approach
|economic theory
|-
|[[d:Q7569|Q7569]]
|child
|human between birth and puberty
|-
|[[d:Q4116870|Q4116870]]
|civic engagement
|individual or group activity addressing issues of public concern
|-
|[[d:Q125928|Q125928]]
|climate change
|human-caused changes to climate on Earth
|-
|[[d:Q260607|Q260607]]
|climate change 
adaptation
|process of adjustment to actual or expected climate change and its effects, seeking to moderate or avoid harm or exploit beneficial opportunities
|-
|[[d:Q1291678|Q1291678]]
|climate justice
|term linking the climate crisis with environmental and social justice
|-
|[[d:Q2270945|Q2270945]]
|co-creation
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q16972712|Q16972712]]
|co-design
|approach to design attempting to actively involve all stakeholders
|-
|[[d:Q16324410|Q16324410]]
|coproduction
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q11024|Q11024]]
|communication
|act of conveying intended meaning
|-
|[[d:Q177634|Q177634]]
|community
|social unit of human organisms who share common values
|-
|[[d:Q5154673|Q5154673]]
|community choice aggregation
|alternative energy supply system
|-
|[[d:Q113514984|Q113514984]]
|community energy
|delivery of community-led renewable energy, energy demand reduction and energy supply projects
|-
|[[d:Q65807646|Q65807646]]
|community participation
|The taking part by members of a community in decisionmaking processes related to the development of their community
|-
|[[d:Q188843|Q188843]]
|cosmopolitanism
|ideology that all human beings belong to a single community, based on a shared morality
|-
|[[d:Q11693783|Q11693783]]
|decarbonization
|change of economy, especially of energy industries, towards lower carbon dioxide emissions
|-
|[[d:Q284289|Q284289]]
|deliberative democracy
|form of democracy focusing on consensus
|-
|[[d:Q7174|Q7174]]
|democracy
|form of government
|-
|[[d:Q552284|Q552284]]
|distributive justice
|concept of the socially just allocation of goods
|-
|[[d:Q1230584|Q1230584]]
|diversity
|concept in sociology and political studies
|-
|[[d:Q1049066|Q1049066]]
|ecological economics
|research field on the interdependence of human economies and natural ecosystems
|-
|[[d:Q8134|Q8134]]
|economics
|social science that studies the production, distribution, and consumption of goods and services
|-
|[[d:Q868575|Q868575]]
|empowerment
|providing increased autonomy
|-
|[[d:Q295865|Q295865]]
|ecosystem service
|benefits created by nature, forests and environmental systems
|-
|[[d:Q138359220|Q138359220]]
|energy citizenship
|involvement of citizens in energy-related decisions
|-
|[https://www.wikidata.org/w/index.php?title=Q131444737&amp;redirect=no Q131444737]
|community energy
|[redirection]
|-
|[[d:Q16869822|Q16869822]]
|energy consumption
|amount of energy or power used
|-
|[[d:Q1358789|Q1358789]]
|senior
|elderly person
|-
|[[d:Q14944319|Q14944319]]
|energy democracy
|concept in environmental justice movement
|-
|[[d:Q192704|Q192704]]
|energy efficiency
|ratio between the useful energy output and the input of a machine
|-
|[[d:Q24965464|Q24965464]]
|energy modeling
|process of building computer models of energy systems in order to analyze them
|-
|[[d:Q1805337|Q1805337]]
|energy policy
|policy addressing energy issues
|-
|[[d:Q1341244|Q1341244]]
|energy poverty
|lack of access to modern energy services
|-
|[[d:Q3406659|Q3406659]]
|energy production
|conversion of energy from a primary source into a form useful to humans
|-
|[[d:Q117091181|Q117091181]]
|energy justice
|subconcept of economic equality
|-
|[[d:Q3456219|Q3456219]]
|energy renovation
|building works aimed at reducing energy consumption and decarbonising the energy sources used
|-
|[[d:Q2700433|Q2700433]]
|energy security
|national security considerations of energy availability
|-
|[[d:Q837718|Q837718]]
|energy storage
|capture of energy produced at one time for use at a later time
|-
|[[d:Q795757|Q795757]]
|energy transition
|long-term structural change towards sustainable energy systems
|-
|[[d:Q1479527|Q1479527]]
|environmental justice
|system of fairness
|-
|[[d:Q771773|Q771773]]
|fairness
|concept in sociology and generally the interaction of society
|-
|[[d:Q56395513|Q56395513]]
|farming system
|method of agricultural production defined by its physical practices and economic characteristics
|-
|[[d:Q5465532|Q5465532]]
|food system
|all processes and infrastructure involved in feeding a population
|-
|[[d:Q4421|Q4421]]
|forest
|dense collection of trees covering a relatively large area
|-
|[[d:Q48277|Q48277]]
|gender
|social concept which distinguish the different gender categories
|-
|[[d:Q1553864|Q1553864]]
|governance
|all of the processes of governing, whether undertaken by a government, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society
|-
|[[d:Q8458|Q8458]]
|human rights
|inalienable fundamental rights to which a person is inherently entitled
|-
|[[d:Q11376059|Q11376059]]
|human rights violation
|act or omission which contravene the principles of human rights
|-
|[[d:Q103817|Q103817]]
|indigenous people
|first inhabitants of an area and their descendants
|-
|[[d:Q113561794|Q113561794]]
|indigenous science
|indigenous knowledge applied to the scientific method
|-
|[[d:Q770480|Q770480]]
|injustice
|quality relating to unfairness or undeserved outcomes
|-
|[[d:Q17142211|Q17142211]]
|interactional justice
|the perceived appropriateness of interpersonal treatment
|-
|[[d:Q1516555|Q1516555]]
|intersectionnality
|theoretical framework of multidimensional oppression
|-
|[[d:Q6316391|Q6316391]]
|just transition
|Framework developed by the trade union movement to encompass wide range of social interventions needed to secure decent work opportunities and a greener economy.
|-
|[[d:Q366139|Q366139]]
|legitimation
|the process of making something acceptable and normative to a group
|-
|[[d:Q3027857|Q3027857]]
|living lab
|user-centered, open innovation ecosystem integrating research and innovation in real life communities
|-
|[[d:Q59679511|Q59679511]]
|low income
|home with little money
|-
|[[d:Q43619|Q43619]]
|natural environment
|all living and non-living things occurring naturally on Earth or some region thereof
|-
|[[d:Q127514833|Q127514833]]
|nature-positive
|global goal to halt and reverse nature loss by 2030
|-
|[[d:Q13023682|Q13023682]]
|non-human
|organism not in the genus Homo
|-
|[[d:Q728646|Q728646]]
|partnership
|arrangement in which parties agree to cooperate to advance their mutual interests
|-
|[[d:Q3907287|Q3907287]]
|policy making
|the act of developing policy
|-
|[[d:Q9357091|Q9357091]]
|political theory
|class of theory
|-
|[[d:Q265425|Q265425]]
|postcolonialism
|academic discipline
|-
|[[d:Q25107|Q25107]]
|power
|ability to influence the behavior of others
|-
|[[d:Q442100|Q442100]]
|procedural justice
|fairness in the processes that resolve disputes and allocate resources
|-
|[[d:Q7249406|Q7249406]]
|project governance
|management framework
|-
|[[d:Q7257735|Q7257735]]
|public engagement
|Policy-making practice
|-
|[[d:Q541936|Q541936]]
|public participation
|participation of citizens in various policy decisions and planning processes
|-
|[[d:Q6142016|Q6142016]]
|recognition justice
|social philosophy theory
|-
|[[d:Q10509953|Q10509953]]
|renewable electricity
|electricity from renweable sources
|-
|[[d:Q12705|Q12705]]
|renewable energy
|energy collected from renewable resources
|-
|[[d:Q56510941|Q56510941]]
|renewable energy policy
|
|-
|[[d:Q1165392|Q1165392]]
|restorative justice
|approach to justice where victims and perpetrators mediate a restitution agreement
|-
|[[d:Q4414036|Q4414036]]
|rural population
|inhabitants of rural areas or of small towns classified as rural
|-
|[[d:Q17152351|Q17152351]]
|smart system
|adaptive intelligent systems
|-
|[[d:Q187588|Q187588]]
|social class
|group of people categorized in a hierarchy based on socioeconomic factors
|-
|[[d:Q264892|Q264892]]
|social justice
|concept that discrimination recognized in society should be remedied
|-
|[[d:Q34749|Q34749]]
|social science
|academic disciplines concerned with society and the relationships between individuals in society
|-
|[[d:Q2930198|Q2930198]]
|stakeholder participation
|involvement of groups or individuals affected by the actions of an entity
|-
|[[d:Q125359881|Q125359881]]
|sustainability transition
|
|-
|[[d:Q219416|Q219416]]
|sustainability
|ability of human civilization to coexist with the biosphere in a steady state
|-
|[[d:Q131201|Q131201]]
|sustainable development 
|mode of human development that meets current demands without compromising the needs of future generations
|-
|[[d:Q7649586|Q7649586]]
|Sustainable Development Goals
|set of United Nations-defined global development goals and climate change
|-
|[[d:Q69883|Q69883]]
|urban planning
|technical and political process concerned with the use of land and design of the urban environment
|-
|[[d:Q920600|Q920600]]
|urban renewal
|program of land redevelopment in cities, often where there is urban decay
|-
|[[d:Q3376054|Q3376054]]
|vulnerable population
|group of persons whose range of options is severely limited, are subjected to coercion, or who may be compromised in their ability to give informed consent
|-
|[[d:Q107389921|Q107389921]]
|water-management
|
|-
|[[d:Q7981051|Q7981051]]
|well-being
|measure of how well life is to someone or a group with factors such as health, happiness and satisfaction
|-
|[[d:Q467|Q467]]
|woman
|female adult human
|-
|[[d:Q188867|Q188867]]
|future studies
|study of possible, probable, and preferable social, technological and political futures
|-
|[[d:Q1038171|Q1038171]]
|participatory design
|active involvement of all stakeholders in the design process
|}Then, for each article, we inferred what the {{Wikidata entity link|P921}} was from the abstracts and author provided keywords. 

==== Adding {{Wikidata entity link|P8363}} ====
Our review included only litterature reviews. We first read abstracts to identify all the [https://angryloki.github.io/wikidata-graph-builder/?item=Q2412849&amp;property=P279&amp;mode=reverse different types of litterature reviews] present in the corpus and created wikidata items which did not exist, for example {{Wikidata entity link|Q137209848}} and {{Wikidata entity link|Q137174203}}. We improved some of these method items using the methodological references cited in the reviewed papers. For example, {{Wikidata entity link|Q101116078}} can have {{Wikidata entity link|Q653137}} as {{Wikidata entity link|P13391}}&lt;ref&gt;{{Cite journal|last=Paré|first=Guy|last2=Trudel|first2=Marie-Claude|last3=Jaana|first3=Mirou|last4=Kitsiou|first4=Spyros|date=2015-03|title=Synthesizing information systems knowledge: A typology of literature reviews|url=https://linkinghub.elsevier.com/retrieve/pii/S0378720614001116|journal=Information &amp; Management|language=en|volume=52|issue=2|pages=183–199|doi=10.1016/j.im.2014.08.008}}&lt;/ref&gt;. The types of reviews were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Study type
!Description
|-
|[[d:Q603441|Q603441]]
|bibliometrics
|statistical analysis of written publications, such as books or articles
|-
|[[d:Q472342|Q472342]]
|scientometrics
|study of measuring and analysing science, technology and innovation
|-
|[[d:Q815382|Q815382]]
|meta-analysis
|statistical method that summarizes data from multiple sources
|-
|[[d:Q1504425|Q1504425]]
|systematic review
|publication type, study that gathers, analyzes, and communicates the results of research and information on a topic
|-
|[[d:Q2412849|Q2412849]]
|literature review
|process of information search and text of a review article (Q7318358), which includes the current knowledge including substantive findings, as well as theoretical and methodological contributions to a particular topic
|-
|[[d:Q6822263|Q6822263]]
|meta-regression
|statistical tool used in meta-analyses
|-
|[[d:Q7301211|Q7301211]]
|realist evaluation
|theory-driven evaluation used in evaluating social programmes
|-
|[[d:Q17007303|Q17007303]]
|combinatorial meta-analysis 
|study of the statistical properties of combinations of studies from a meta-analytic dataset
|-
|[[d:Q70470634|Q70470634]]
|network meta-analysis
|meta-analysis of randomized trials in which estimates of comparative treatment effects are visualized and interpreted from a network of interventions
|-
|[[d:Q101116078|Q101116078]]
|scoping review
|search for concepts by mapping the language and data which surrounds those concepts and adjusting the search method iteratively to synthesize evidence and assess the scope of an area of inquiry
|-
|[[d:Q110665014|Q110665014]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|-
|[[d:Q137174203|Q137174203]]
|conceptual review
|academic research aiming to review existing concepts and definitions in the litterature
|-
|[[d:Q137174450|Q137174450]]
|critical review
|type of literature review analysing strenghts, major contributions, mistakes and neglected issues in an academic field of research
|-
|[[d:Q137209848|Q137209848]]
|integrative literature review
|type of literature review
|-
|[[d:Q110665014|Q137211242]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|}For each article, we added the {{Wikidata entity link|P8363}} based on the abstract and method sections. In case of doubt, we compared our interpretation.

==== Adding {{Wikidata entity link|P6153}} ====
When an article had a specific geographical focus, we used the property {{Wikidata entity link|P6153}} to describe it. For example, the article &quot;{{Wikidata entity link|Q137901202}}&quot; focused on {{Wikidata entity link|Q132959}}.

==== Adding {{Wikidata entity link|P50}} ====
When scholarly metadata are imported into Wikidata, the name of authors are stored as a chain of characters and linked to the property {{Wikidata entity link|P2093}}. The property {{Wikidata entity link|P50}} allows to make a link with a Wikidata item representing the author. This avoids the problem of homonym authors by attributing a unique identifyer to authors in Wikidata and linking these identifiers to existing ones such as ORCID. We used the [https://author-disambiguator.toolforge.org/ Author Disambiguator] tool to create Wikidata items for researchers who did not yet have one. This tool helps to minimise errors caused by homonyms among researchers: following a query, it categorises scientific publications into thematic groups. It also automatically searches for [[d:Wikidata:ORCIDator|ORCID]], ResearchGate and VIAF pages.

=== Advantages and limitations of Wikidata to build a rich living academic corpus ===
To share the result of our work, we exported the dataset we build on Wikidata and shared it on the open archive Zenodo : https://doi.org/10.5281/zenodo.20749973. The data is also available directly in Wikidata.

The goal of this step was to test '''Hypothesis 1'''(Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations)'''.'''

==== Advantages of Wikidata ====
Key advantages of Wikidata are its flexible and collaborative nature as well as its interoperability. Wikidata ontology (that is how the data are structured) is collaboratively defined and properties can be added if relevant (after validation by the community). Compared to global databases like WOS or OpenAlex, Wikidata allows to enter more detail about each academic articles and anyone can add data. Another notable advantage is that Wikidata items can be used as an interoperable [[wikipedia:Controlled_vocabulary|controlled vocabulary]]. For example, when we stated that the article {{Wikidata entity link|Q114306483}} {{Wikidata entity link|P921}} was {{Wikidata entity link|Q795757}}, &quot;energy transition&quot; was not just a word but a concept with its unique identifyer, linked to identifiers in other databases such as the Google Knowledge Graph ID or BNCF Thesaurus ID. Contrary to institutional thesaurus, Wikidata allows anyone to add new concepts. This is particularly interesting as existing controlled vocabularies rarely reflect the degree of precision that researchers need in their work. The multilingual nature of Wikidata was also a strengh, some Wikidata contributors added labels for the concepts we used into different languages (For example, contributors added labels for {{Wikidata entity link|Q14944319}} in Armenian and Slovenian, languages we do not speak at all). 

==== Limitations of Wikidata ====
Compared to reference management softwares (Zenodo, Mendeley…) and knowledge management softwares (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…), Wikidata is too general and does not allow to work on full texts. References and knowledge management softwares allow researcher to build their own specialised knowledge base, by taking notes and highlighting the content of the full texts. Wikidata is not connected to this process and there is a missing tool to facilitate the construction of graphs from the qualitative analysis of texts. In addition, when one is working on a specific corpus of item in Wikidata, it is also difficult to keep track of this corpus. We linked each academic item we were working on to our research project by adding a statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}, but it was still relatively difficult to &quot;filter&quot; the part of the knowledge graph we were working on.   

Compared to bilbiographic catalogues (OpenAlex, Web Of Science, GoTriple...), Wikidata will never be as exhaustive and do not offer user-friendly search functions. Since 2014, an important amount o bibliographic data was imported in Wikidata with the project [[d:Wikidata:WikiCite|Wikicite]]. At the time of its creation, Wikicite was adressing the issue of closed bibliographic data and was trying to make these data open, many academic items were imported automatically in Wikidata through scraping. This practice was abandoned because the large amont of bibliographic data congested queries on Wikidata (this led to the decision to split the Wikidata graph between academic and non academic entities), and because new open science initiatives, notably OpenAlex (2022), are now taking on the task of creating a exhaustive catalogues of all scholarly production.   

==== Future possbilities ====
A solution to the limitations would be to developp the links between Wikidata and other tools of the open science ecosystem. For example, developping and maintaining plugins or extensions for specialised softwares like Zotero, Wikibase, and Omeka could connect Wikidata with more specialised graphs. Such extensions could help building local graphs by allowing the reuse of wikidata item (eg. autocompletion), but also help contributing to Wikidata thanks to export features.

Building corpus of more precise academic metadata on Wikidata could also ultimately improve the precision of catalogues such as OpenAlex. For example, Wikidata items could be used to tag articles in a more precise way instead of using keywords and crowdsourced corpus built in Wikidata could be used to train more precise taging algorythms.

== 2.Modelling the content of litterature reviews ==
The goal of this step was to test '''Hypothesis 2''' (Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference) by modelling the content of our selected articles into Wikidata. [[wikipedia:Knowledge_modeling|Knowledge modelling]] is the process of making a machine readable model of a knowledge. As we have a background in social sciences, we felt the need to question the relationship between this process and other methodologies such as concept mapping, thematic networks and causal networks.

=== Concept mapping, thematic networks and causal networks ===

==== Concept maps ====
[[File:Conceptual_Diagram_-_Example.svg|link=https://en.wikipedia.org/wiki/File:Conceptual_Diagram_-_Example.svg|thumb|Example conceptual diagram|251x251px]]Concept maps are ''concepts'' (boxes) and ''propositions'' (arrow indicating the relationship between two boxes)&lt;ref name=&quot;:19&quot;&gt;Cañas, Alberto J., et al. &quot;CmapTools: A knowledge modeling and sharing environment.&quot; (2004): 125-135. https://thomaseskridge.com/assets/pdf/Canas-2004.pdf&lt;/ref&gt;. Concept maps can be a powerful literature review tool&lt;ref&gt;{{Cite journal|last=Lewis|first=John Kennedy|date=2016|title=Using ATLAS.ti to Facilitate Data Analysis for a Systematic Review of Leadership Competencies in the Completion of a Doctoral Dissertation|url=https://www.ssrn.com/abstract=2850726|journal=SSRN Electronic Journal|language=en|doi=10.2139/ssrn.2850726|issn=1556-5068}}&lt;/ref&gt; allowing to synthetize theoretical statements about relationship between concepts&lt;ref&gt;{{Cite journal|last=Panniers|first=Teresa L|last2=Feuerbach|first2=Renee Daiuta|last3=Soeken|first3=Karen L|date=2003-08-01|title=Methods in informatics: using data derived from a systematic review of health care texts to develop a concept map for use in the neonatal intensive care setting|url=https://www.sciencedirect.com/science/article/pii/S1532046403000911|journal=Journal of Biomedical Informatics|series=Building Nursing Knowledge through Informatics: From Concept Representation to Data Mining|volume=36|issue=4|pages=232–239|doi=10.1016/j.jbi.2003.09.010|issn=1532-0464}}&lt;/ref&gt;. They can be built using specialised softwares (e.g. [https://cmap.ihmc.us/ Cmap])&lt;ref name=&quot;:19&quot; /&gt;. The &quot;box and arrow&quot; logic is similar to how knowledge is modelled on Wikidata : the equivalent of concepts is ''item'' and the equivalent of propositions are ''statements''. The difference between a softwares like Cmap and Wikidata is the underlying format of the data.  
  
==== Thematic networks ====
[[File:Thematic network example.jpg|thumb|447x447px|Structure of a thematic network (Source: based on Attride-Stirling 2001)]]
A thematic network is “simply a way of organizing a thematic analysis of qualitative data”&lt;ref name=&quot;:7&quot;&gt;{{Cite journal|last=Attride-Stirling|first=Jennifer|date=2001-12|title=Thematic networks: an analytic tool for qualitative research|url=https://journals.sagepub.com/doi/10.1177/146879410100100307|journal=Qualitative Research|language=en|volume=1|issue=3|pages=385–405|doi=10.1177/146879410100100307|issn=1468-7941}}&lt;/ref&gt;. It is compatible with classical coding strategies such as [[grounded theory]]&lt;ref&gt;{{Cite journal|last=Corbin|first=Juliet|last2=Strauss|first2=Anselm|date=1990-12-01|title=Grounded Theory Research: Procedures, Canons and Evaluative Criteria|url=https://www.degruyter.com/document/doi/10.1515/zfsoz-1990-0602/html|journal=Zeitschrift für Soziologie|language=en|volume=19|issue=6|pages=418–427|doi=10.1515/zfsoz-1990-0602|issn=2366-0325}}&lt;/ref&gt;. Thematic networks can be used to visualise the data structure after identifying themes and help structure and interpret the data&lt;ref name=&quot;:7&quot; /&gt;. The principle is to assemble basic themes into more general themes. Qualitative researchers usually use {{Wikidata entity link|Q4550939}} and qualitative coding (e.g. grounded theory) to identify themes and sub-themes. However, the nature of the relationship between these various themes and sub-themes is often not always specified.   
[[File:Adoption_CLD.svg|link=https://en.wikipedia.org/wiki/File:Adoption_CLD.svg|thumb|421x421px|Causal loop diagram of ''Adoption'' model, used to demonstrate systems dynamics]]

==== Causal diagrams ====
The use of diagrams to represent causal relationship exist in various research practices. In statistics, researchers sometime present models with boxes and arrows representing correlations and/or causations&lt;ref&gt;{{Cite book|url=https://mirror.vcu.edu/pub/mx/doc/mxmang10.pdf|title=Statistical Modeling|last=Neale|first=Michael C.|last2=Boker|first2=Steven M.|last3=Xie|first3=Gary|last4=Maes|first4=Hermine H.|publisher=Richmond, VA: Department of Psychiatry|year=1999|location=Virginia Commonwealth University}}&lt;/ref&gt;. In qualitative research, building grounded theory models is about &quot;[accounting] for not only all the major emergent concepts, themes, and dimensions, but also for their dynamic interrelationships. Speaking in classic boxes-and-arrows terms, this process amounts to assembling the constellation of boxes with a special focus on the arrows.&quot;&lt;ref&gt;{{Cite journal|last=Gioia|first=Dennis A.|last2=Corley|first2=Kevin G.|last3=Hamilton|first3=Aimee L.|date=2013-01|title=Seeking Qualitative Rigor in Inductive Research: Notes on the Gioia Methodology|url=https://journals.sagepub.com/doi/10.1177/1094428112452151|journal=Organizational Research Methods|language=en|volume=16|issue=1|pages=15–31|doi=10.1177/1094428112452151|issn=1094-4281}}&lt;/ref&gt; Researchers relying on system theory also use causal loop diagram where boxes represent variables and arrows represent causal influence (positive or negative), causal relationship can &quot;feedback&quot; (two variables can influence each other)&lt;ref&gt;{{Cite book|url=https://link.springer.com/10.1007/978-3-031-01919-7_4|title=Causal Loop Diagrams|last=Barbrook-Johnson|first=Pete|last2=Penn|first2=Alexandra S.|date=2022|publisher=Springer International Publishing|isbn=978-3-031-01833-6|location=Cham|pages=47–59|language=en|doi=10.1007/978-3-031-01919-7_4}}&lt;/ref&gt;. 

=== Knowledge modelling in Wikidata ===

==== Conceptual modelling ====
We first reflected on what kind of wikidata properties could be used to model concepts in Wikidata. Scholars in management have called for more rigorous ways to define concepts. Definitions encompass various aspects such as the nature of the phenomenon, its characteristics, the links with prototypical cases or examples, the contrast with other concepts, the links with causes and consequences...&lt;ref&gt;{{Cite journal|last=Podsakoff|first=Philip M.|last2=MacKenzie|first2=Scott B.|last3=Podsakoff|first3=Nathan P.|date=2016-04|title=Recommendations for Creating Better Concept Definitions in the Organizational, Behavioral, and Social Sciences|url=https://journals.sagepub.com/doi/10.1177/1094428115624965|journal=Organizational Research Methods|language=en|volume=19|issue=2|pages=159–203|doi=10.1177/1094428115624965|issn=1094-4281}}&lt;/ref&gt;, and scholars have advised to take insight from philosophy to work on concepts&lt;ref&gt;{{Cite journal|last=Makowski|first=Piotr Tomasz|date=2021-10|title=Optimizing Concepts: Conceptual Engineering in the Field of Management—The Case of Routines Research|url=http://journals.aom.org/doi/full/10.5465/amr.2019.0252|journal=Academy of Management Review|language=en|volume=46|issue=4|pages=702–724|doi=10.5465/amr.2019.0252|issn=0363-7425}}&lt;/ref&gt;. We thus read work in cognitive science which was summarizing approaches coming from psychology and philsosophy attempting to determine the content of concepts&lt;ref&gt;{{Cite book|title=The Origin of Concepts|last=Carey|first=Susan|date=2011|publisher=Oxford University Press USA - OSO|isbn=978-0-19-536763-8|series=Oxford Series in Cognitive Development Ser|location=Cary}}&lt;/ref&gt;. We summarize these approaches below and examine which wikidata properties exist to represent them.
* Definition: the content of a concept can be formed by its decomposition into other concepts. Many Wikidata properties can be relevant to model definitions, for example: {{Wikidata entity link|P1269}}, {{Wikidata entity link|P361}}/{{Wikidata entity link|P527}}, {{Wikidata entity link|P2670}}, {{Wikidata entity link|P1552}}/{{Wikidata entity link|P6477}}, {{Wikidata entity link|P3712}}...
* Categorization: the content of a concept is formed by its illustration by an exemplar (a [[wikipedia:Prototype_theory|prototype]]) that best represent the concept. (The closer a phenomenon is to the prototype, the more likely it belong to the category). Apart from the inclusion of images to illustrate an item, Wikidata structure do not highlight exemplars. However, properties signifying relations of categorizations are among the most used with {{Wikidata entity link|P31}} and {{Wikidata entity link|P279}} (see discussion here https://www.wikidata.org/wiki/Help:Basic_membership_properties).
* Theory: the content of a concept is formed by its role in providing explanation of the world. Wikidata includes several properties to describe causal relationships: {{Wikidata entity link|P828}}/{{Wikidata entity link|P1542}}, {{Wikidata entity link|P1537}}/{{Wikidata entity link|P1479}}, {{P|1478}}, {{P|P9353}} (see discussions here : https://www.wikidata.org/wiki/Help:Modeling_causes/en).
* Essence: the content of a concept is &quot;something&quot; deep explaning the entity's existence and its properties. We can use concepts before knowing what they mean, and this is what allows us to revise our knowledge about it. The idea of essence is well represented by the QID of Wikidata entities: it is independent of language and definitions and we can create it before really knowing what its properties will be.
* Origin: the content of the concept is determined causally by social and historial factors (e.g. someone inventing the concept and introducing its use in a language community). This can be represented by the property {{Wikidata entity link|P3938}}.

==== Testing concept modelling on {{Wikidata entity link|Q14944319}} ====
To test concept modelling, we started by experimenting by focusing on the concept of {{Wikidata entity link|Q14944319}}. We selected a subset of papers which had energy democracy as main topic :

* {{Wikidata entity link|Q137901202}}
* {{Wikidata entity link|Q137901196}}
* {{Wikidata entity link|Q137901182}}
* {{Wikidata entity link|Q136447761}}
* {{Wikidata entity link|Q129652515}}
* {{Wikidata entity link|Q114306483}}

We read each paper and used them as source to manually enter statements in the item {{Wikidata entity link|Q14944319}}. For example, Droubi et. Al stated &quot;Energy democracy is both an ideal and a process&quot;&lt;ref&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|pages=4|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;, we thus entered the wikidata statement {{Wikidata entity link|Q14944319}} is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q840396}}, using the paper as reference (see screenshot below). The result of this first step is visible in the archival version of the item (22 May 2026) here https://www.wikidata.org/w/index.php?title=Q14944319&amp;oldid=2495982191.

[[File:Wikidata statement- energy democracy is an instance of ideal.png|915x915px]]

We listed the difficulties encountered as we worked and we also asked the Wikidata community to give us feedback on our modelling on the item discussion page (https://www.wikidata.org/wiki/Talk:Q14944319). 

===== Ontological ambiguity =====
Ontology challenges:
*'''Multiple natures:''' concepts may have a multiple nature because they designate at the same time an idea and the entity that this idea represent. The litterature describe energy democracy as being a concept, an ideal, a process and an outcome, this resulted in multiple statements using the property {{Wikidata entity link|P31}}. 
*'''Process versus outcome :''' For material processes, the distinction between process and outcome is rather simple. For example, in Wikidata, {{Wikidata entity link|Q11629}} (practice of applying paint) is different from {{Wikidata entity link|Q3305213}} (visual artwork), and this distinction is based on the criterion &quot;{{Wikidata entity link|Q127270577}}&quot;. However, this distinction is less straightforward for social processes that do not have an end. Such processes are ongoing and outcomes cannot be separated as clearly.
* '''Ideal versus reality :''' Concepts do not have goals in themselves, but the reality they represent can have goals. To distinguish goals from the process to reach it, we used {{Wikidata entity link|P3712}} to describe ideals and {{Wikidata entity link|P2670}} to describe processes.
* '''Phenomenon versus theory :''' Wikidata current items are not really suited to model &quot;meta-research&quot; statements. For example, modelling the idea tha the literature on energy democracy is fragmented would require creating an item representing the energy democracy literature, not just energy democracy in general. Similarly, it can be difficult to model the chronological evolution of the definition of an idea (although it could be technically possible). It is hard to represent in Wikidata affirmations related to missing knowlege, propositions of untested hypothesis, critique of existing research or research agenda recommandations
* '''Origin of discourses versus origin of practices :''' To distinguish the causes of the concepts/discourses and the causes of the phenomenon itself, we used {{Wikidata entity link|P3938}} to indicate the origins of the concept or the movments promoting it.

===== Contradictions =====
Wikidata contributor's feedback highlighted some apparent contradictions (The values in &quot;does not have effect&quot; seems contrary to what is listed in &quot;has goal&quot;.) We would however argue this is not a problem because &quot;statements essentially point to referenceable sources of information and different sources may provide contradicting information, it's possible to represent a plurality of perspectives on Wikidata&quot;&lt;ref&gt;{{Cite web|url=https://www.wikidata.org/wiki/Help:Statements#Plurality_and_consensus|title=Help:Statements - Wikidata|website=www.wikidata.org|language=en|access-date=2026-06-08}}&lt;/ref&gt;. Wikidata essentially supports epistemic pluralism : different worldviews can be represented in wikidata&lt;ref name=&quot;:8&quot;&gt;{{Cite web|url=https://arxiv.org/abs/2512.12260v1|title=A Multi-Axial Mindset for Ontology Design Lessons from Wikidata's Polyhierarchical Structure|last=Doğan|first=Ege Atacan|last2=Patel-Schneider|first2=Peter F.|date=2025-12-13|website=arXiv.org|language=en|access-date=2026-05-26}}&lt;/ref&gt;. In the case of goals versus effects statements, the discrepancy between the goals of energy democracy and what it actually achieves is precisely what some authors are critiquing&lt;ref name=&quot;:20&quot; /&gt;. 

===== Precision =====
Wikidata contributor's feedback indicate a lack of precision and concision in our statements (too many and too vague statements). 

Advantages : Link toward unique identifiers for concepts, but also laws (e.g. {{Wikidata entity link|Q139764294}})

When concepts are not precisely defined, statements cannot be modelled correctly. For example, in the sentence &quot;management of social affairs by voluntary and self-governing associations is deemed to ensure that both citizen choice and public welfare are best served&quot;&lt;ref&gt;{{Cite journal|last=Veelen|first=Bregje van|last2=Horst|first2=Dan van der|date=2018-12-01|title=What is energy democracy? Connecting social science energy research and political theory|url=https://www.wikidata.org/wiki/Q129652515|journal=Energy Research &amp; Social Science|language=English|volume=46|pages=19–28|doi=10.1016/J.ERSS.2018.06.010}}&lt;/ref&gt;, &quot;choice&quot; could refer to {{Wikidata entity link|Q111986453}}, {{Wikidata entity link|Q1331926}}, {{Wikidata entity link|Q12888920}}...

===== Concision =====
Wikidata contributor's feedback indicated a lack of concision. Some of it coming from the fact that some values were &quot;in the tree of another value&quot;. 
[[File:Wikidata visualisation screenshot of subclasses relationships including the item political concept.png|thumb|298x298px|Subclass relationships between &quot;concept&quot; and &quot;political concept&quot;.]]
The rule we take from this feeback is a need of logical simplification. Two examples illustrate possible logical simplification :

* We stated that {{Wikidata entity link|Q14944319}} was an {{Wikidata entity link|P31}} {{Wikidata entity link|Q33104069}} and an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}. But in that case, it is not necessary to state that it is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}, because {{Wikidata entity link|Q33104069}} is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q131362181}}, which is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q151885}} (see diagram on the right). Here, we have to keep only the more precise item. 
* We stated that {{Wikidata entity link|Q14944319}} {{Wikidata entity link|P2670}} {{Wikidata entity link|Q15991216}} and  {{Wikidata entity link|Q113514984}}. But if we consider that {{Wikidata entity link|Q15991216}} is a {{Wikidata entity link|P279}} of {{Wikidata entity link|Q113514984}}, then the inclusion of {{Wikidata entity link|Q15991216}} is implied. Here we have to keep only the broader item, but this logic cannot be generalized as taking a class that is too broad could result in trivial statements.

The reasonning above are based on the assumption that {{Wikidata entity link|P279}} is transitive. Reasonning that can be generalized could potentially be automatized in Wikidata through a complex property constraint (we made a proposition in this sense here https://www.wikidata.org/wiki/Wikidata:WikiProject_Reasoning/Use_cases#Parcimonious_statement_constraints_based_on_subclass_of_(P279)_and_part_of_(P361)_transitivity&lt;nowiki/&gt;)

===== Quantification =====
Wikidata does not seem to be the best tool to model quantitative statements, for example, the paper {{Wikidata entity link|Q137901196}} states that &quot;9.8% of the final energy consumed in developing countries comes from modern renewable energy sources&quot;. Including energy data in Wikidata require using or creating specific properties (e.g. {{Wikidata entity link|P6826}})

==== Assumptions about the nature of things ====
Wikidata &quot;supports multiple coexisting classification&quot; and allow multiple ontological frameworks to coexist.&lt;ref name=&quot;:8&quot; /&gt;

The {{Wikidata entity link|Q14944319}} concept could be split into more precise concepts to distinguish the social movement advocating for it, the political concept theorizing it and the concrete initiatives implementing it. However, the current sources do not make this distinction for now.

Our first attempt show that conceptual modelling requires an important degree of formalization and precision (that is not always present in the sources we are working with). Consequently, defining an {{Wikidata entity link|Q324254}} (formal representation) can quickly escalate into defining an {{Wikidata entity link|Q44325}} (metaphysical reflexion on the nature of things). 

Critical realists posits that different things have different ways of being (modes of reality). They propose to classify entities in four categories : material entities (that can exist independently of humans), conceptual entities (concepts, discourses, ideas, meaning…), artefactual entities (human-made and combining conceptual and material elements) and social entities (that depends on human activity to exist)&lt;ref&gt;Fleetwood, S. (2004). An ontology for organisation and management studies. ''Critical Realist Applications in Organisation and Management Studies'', 27–53.&lt;/ref&gt;. 

There is little doubt that a complex concept like {{Wikidata entity link|Q14944319}} contains all these types of entities. The energy system include many material entities such as oil fields, the sun, seas, trees... and artefacts such as energy production unit, power lines, home appliances, trucks... There is all the conceptual entities used to make these artefact function (knowledge, words...). There are the social entities in which they are encompassed (the enregy sectors, energy businesses, energy policies...). There are conceptual entities like normative/political discourses discussing how these artefact and social system should work and there are conceptual entities in the academic sphere building theories about how all this works or should work.

== 3. Data visualisation ==
The goal of this step was to test '''Hypothesis 3''' (SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs).

=== Filter statements ===

* Visualize only statements using a specitic source. Example : https://w.wiki/PFqH
* Visualize only items which are part to the present project (require that all items of the project include the statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}).

=== Mapping a concept ===
Scholia request &quot;topic in context&quot; : [https://query.wikidata.org/#%23%20tool%3A%20scholia%0A%20%20%20%20%20%20%20%20PREFIX%20target%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ14944319%3E%0A%23defaultView%3AGraph%0APREFIX%20wd%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2F%3E%0APREFIX%20wdt%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fprop%2Fdirect%2F%3E%0APREFIX%20wikibase%3A%20%3Chttp%3A%2F%2Fwikiba.se%2Fontology%23%3E%0APREFIX%20rdf%3A%20%3Chttp%3A%2F%2Fwww.w3.org%2F1999%2F02%2F22-rdf-syntax-ns%23%3E%0A%0ASELECT%20%3Fnode%20%3FnodeLabel%20%3FnodeImage%20%3FchildNode%20%3FchildNodeLabel%20%3FchildNodeImage%20%3Frgb%20WHERE%20%7B%0A%20%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fnode%20%3FchildNode%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28target%3A%20AS%20%3Fnode%29%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fp%20%3Fi%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3Fi%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FP%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20UNION%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3FchildNode%20%3Fnode%20%3Frgb%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28%22EFFBD8%22%20AS%20%3Frgb%29%0A%20%20%20%20%20%20%20%20target%3A%20%3Fp%20%3FchildNode%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3Fnodeclaim%20.%0A%20%20%20%20%3Fnode%20%3Fnodeclaim%20%3FnodeImage%20.%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3FchildNodeclaim%20.%0A%20%20%20%20%3FchildNode%20%3FchildNodeclaim%20%3FchildNodeImage%20.%0A%20%20%7D%0A%0A%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%7D Example with Energy democracy]

=== Mapping sources consensus ===
Visualise graphs and use the number of references to determine edge thickness/weight.

== 4. Writing ==
The goal of this step was to test '''Hypothesis 4''' (Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links). Writing on a Wikiversity page offers some advantages to implement the principles of open linked data in text format. We could cite academic items using their Wikidata QID to generate the citations below, and also link toward Wikidata entities using a template ([[Template:Wikidata entity link|Wikidata entity link]]).

=== The issue of text interoperability ===
A key issue we are encountering is the question of the interoperability of texts. While the interoperability of data is starting to be well discussed in the open science community, the interoperability of texts do not seem to benefit from the same level of discussion. We encountered several interoperability issues regarding our writing. First, copying texts written on a word processor software (e.g. microsoft word) into a wiki page (or the other way around) is relatively seamless in terms of formatting, except for the management of references. Reformatting references is very time consuming and a real barrier for text interoperability in academic context : it is difficult to copy text from an academic publication into a wiki text, and difficult to turn a wiki text into a publication.   

There are also uncertaineties regarding how to combine texts published under creative common licences. Academic texts published under CC-BY-SA licences can in theory be remixed and reused. But academia does not have established practices regarding how this can be done. If we want to reuse a whole page, should we put it in quotation marks and simply cite the paper ? Should the original authors be listed as co-authors ? Will academic publisher accept such new writing practices while they usually require that publications contain mainly unpublished content ? The norms of what is appropriate remix and reuse practices in academia has yet to be decided... and we invite the open science community to discuss this issue.  

== Future research ==
The analysis of knowledge graph could in theory allow to make logical deduction to generate new data&lt;ref name=&quot;:9&quot; /&gt;.

Reflect on the future of scholarly communication : https://hal.science/hal-03277615/file/OPERAS_Future_of_Scholarly_Communication_06.2021.pdf

=== Wikidata for systematic categorizing ===
In management sciences « systematic categorizing is the best and perhaps only method for clearing up semantic confusion, management scholars never take the classical approaches to categorizing that facilitated tremendous progress in the physical sciences, and seldomly build on extant categorial schemes. »&lt;ref&gt;{{Cite journal|last=Pierce|first=Jason R.|date=2025-01|title=Categorizing Concepts and Phenomena in Management Research: A Four-Phase Integrative Review and Recommendations|url=http://journals.aom.org/doi/full/10.5465/annals.2023.0052|journal=Academy of Management Annals|language=en|volume=19|issue=1|page=28|pages=9–37|doi=10.5465/annals.2023.0052|issn=1941-6520}}&lt;/ref&gt;.

== Funding ==
This project is funded by the [[m:Grants:Programs/Wikimedia_Research_&amp;_Technology_Fund/Wikimedia_Research_Fund|Wikimedia Research Fund]], Grant ID: G-RS-2504-18935. The text of the initial research proposal is available here : https://doi.org/10.5281/zenodo.20760603.

== Data == 
{| class=&quot;wikitable sortable&quot;
! QID !! Year !! DOI !! Title
|-
| [[d:Q137901191|Q137901191]] || 2025 || [https://doi.org/10.1002/GEO2.70040 10.1002/GEO2.70040] || Place-Based Sustainability Transformations for Just Futures: A Systematic Review
|-
| [[d:Q137901187|Q137901187]] || 2025 || [https://doi.org/10.1002/WCC.932 10.1002/WCC.932] || Public Communication of Climate and Justice: A Scoping Review
|-
| [[d:Q135979013|Q135979013]] || 2025 || [https://doi.org/10.1007/S13280-025-02202-Z 10.1007/S13280-025-02202-Z] || Participatory approaches to climate adaptation, resilience, and mitigation: A systematic review
|-
| [[d:Q137901223|Q137901223]] || 2022 || [https://doi.org/10.1007/S13412-021-00726-W 10.1007/S13412-021-00726-W] || A review of stakeholder participation studies in renewable electricity and water: does the resource context matter?
|-
| [[d:Q137901184|Q137901184]] || 2021 || [https://doi.org/10.1007/S40518-021-00184-6 10.1007/S40518-021-00184-6] || Energy Storage as an Equity Asset.
|-
| [[d:Q114204627|Q114204627]] || 2021 || [https://doi.org/10.1007/S43621-021-00024-Z 10.1007/S43621-021-00024-Z] || Can public awareness, knowledge and engagement improve climate change adaptation policies?
|-
| [[d:Q137901209|Q137901209]] || 2026 || [https://doi.org/10.1016/J.AGSY.2025.104512 10.1016/J.AGSY.2025.104512] || Designing with non-humans for agricultural systems transformation: An interdisciplinary review and framework for reflection
|-
| [[d:Q137901201|Q137901201]] || 2025 || [https://doi.org/10.1016/J.COPSYC.2024.101987 10.1016/J.COPSYC.2024.101987] || Individual and community catalysts for Renewable Energy Communities (RECs) development
|-
| [[d:Q114197507|Q114197507]] || 2022 || [https://doi.org/10.1016/J.CRM.2022.100438 10.1016/J.CRM.2022.100438] || Advancements of sustainable development goals in co-production for climate change adaptation research
|-
| [[d:Q129203992|Q129203992]] || 2024 || [https://doi.org/10.1016/J.EGYR.2024.01.040 10.1016/J.EGYR.2024.01.040] || Empowering energy citizenship: Exploring dimensions and drivers in citizen engagement during the energy transition
|-
| [[d:Q137901216|Q137901216]] || 2026 || [https://doi.org/10.1016/J.EIAR.2025.108187 10.1016/J.EIAR.2025.108187] || From participation to partnership: A systematic review of public engagement in sustainable urban planning
|-
| [[d:Q137210566|Q137210566]] || 2016 || [https://doi.org/10.1016/J.ERSS.2015.10.004 10.1016/J.ERSS.2015.10.004] || Energy justice: A conceptual review
|-
| [[d:Q115448818|Q115448818]] || 2016 || [https://doi.org/10.1016/J.ERSS.2016.04.001 10.1016/J.ERSS.2016.04.001] || Stakeholder involvement in sustainability science—A critical view
|-
| [[d:Q129652515|Q129652515]] || 2018 || [https://doi.org/10.1016/J.ERSS.2018.06.010 10.1016/J.ERSS.2018.06.010] || What is energy democracy? Connecting social science energy research and political theory
|-
| [[d:Q137901196|Q137901196]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101716 10.1016/J.ERSS.2020.101716] || Of renewable energy, energy democracy, and sustainable development: A roadmap to accelerate the energy transition in developing countries
|-
| [[d:Q136447761|Q136447761]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101768 10.1016/J.ERSS.2020.101768] || Energy democracy as a process, an outcome and a goal: A conceptual review
|-
| [[d:Q137901204|Q137901204]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101834 10.1016/J.ERSS.2020.101834] || Identities, innovation, and governance: A systematic review of co-creation in wind energy transitions
|-
| [[d:Q137901183|Q137901183]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101837 10.1016/J.ERSS.2020.101837] || Renewable energy for whom? A global systematic review of the environmental justice implications of renewable energy technologies
|-
| [[d:Q137901207|Q137901207]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101871 10.1016/J.ERSS.2020.101871] || Rethinking community empowerment in the energy transformation: A critical review of the definitions, drivers and outcomes
|-
| [[d:Q137901215|Q137901215]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101876 10.1016/J.ERSS.2020.101876] || Co-production in the wind energy sector: A systematic literature review of public engagement beyond invited stakeholder participation
|-
| [[d:Q114306511|Q114306511]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101907 10.1016/J.ERSS.2020.101907] || From consultation toward co-production in science and policy: A critical systematic review of participatory climate and energy initiatives
|-
| [[d:Q137901221|Q137901221]] || 2021 || [https://doi.org/10.1016/J.ERSS.2021.102257 10.1016/J.ERSS.2021.102257] || The challenges of engaging island communities: Lessons on renewable energy from a review of 17 case studies
|-
| [[d:Q137901218|Q137901218]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102333 10.1016/J.ERSS.2021.102333] || The (in)justices of smart local energy systems: A systematic review, integrated framework, and future research agenda
|-
| [[d:Q137901182|Q137901182]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102444 10.1016/J.ERSS.2021.102444] || A critical review of energy democracy: A failure to deliver justice?
|-
| [[d:Q114306483|Q114306483]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102482 10.1016/J.ERSS.2021.102482] || The role of energy democracy and energy citizenship for participatory energy transitions: A comprehensive review
|-
| [[d:Q114306476|Q114306476]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102714 10.1016/J.ERSS.2022.102714] || What about citizens? A literature review of citizen engagement in sustainability transitions research
|-
| [[d:Q137901193|Q137901193]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102862 10.1016/J.ERSS.2022.102862] || When energy justice is contested: A systematic review of a decade of research on Sweden?s conflicted energy landscape
|-
| [[d:Q137901219|Q137901219]] || 2023 || [https://doi.org/10.1016/J.ERSS.2022.102913 10.1016/J.ERSS.2022.102913] || Can we optimise for justice? Reviewing the inclusion of energy justice in energy system optimisation models
|-
| [[d:Q137901186|Q137901186]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103010 10.1016/J.ERSS.2023.103010] || Analysing intersections of justice with energy transitions in India- A systematic literature review
|-
| [[d:Q137901181|Q137901181]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103053 10.1016/J.ERSS.2023.103053] || Fostering justice through engagement: A literature review of public engagement in energy transitions
|-
| [[d:Q137211155|Q137211155]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103213 10.1016/J.ERSS.2023.103213] || A fairway to fairness: Toward a richer conceptualization of fairness perceptions for just energy transitions
|-
| [[d:Q137901217|Q137901217]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103221 10.1016/J.ERSS.2023.103221] || Powering just energy transitions: A review of the justice implications of community choice aggregation
|-
| [[d:Q137901199|Q137901199]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104016 10.1016/J.ERSS.2025.104016] || Making energy renovations equitable: A literature review of decision-making criteria for a just energy transition in residential buildings
|-
| [[d:Q137901188|Q137901188]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104036 10.1016/J.ERSS.2025.104036] || Community energy justice: A review of origins, convergence, and a research agenda
|-
| [[d:Q137901211|Q137901211]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104067 10.1016/J.ERSS.2025.104067] || Psychological and social factors driving citizen involvement in renewable energy communities: A systematic review
|-
| [[d:Q137901192|Q137901192]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104149 10.1016/J.ERSS.2025.104149] || Assessing social impacts and Energy Justice along green hydrogen supply chains: a capability-based framework
|-
| [[d:Q137901195|Q137901195]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104422 10.1016/J.ERSS.2025.104422] || Out of place, scale and time? Navigating injustices across mission arenas of the German Energiewende
|-
| [[d:Q137901185|Q137901185]] || 2024 || [https://doi.org/10.1016/J.ESD.2024.101546 10.1016/J.ESD.2024.101546] || Characterizing 'injustices' in clean energy transitions in Africa
|-
| [[d:Q137901226|Q137901226]] || 2024 || [https://doi.org/10.1016/J.JCLEPRO.2024.143470 10.1016/J.JCLEPRO.2024.143470] || Energy justice and sustainable urban renewal: A systematic review of low-income old town communities
|-
| [[d:Q137901222|Q137901222]] || 2024 || [https://doi.org/10.1016/J.JENVMAN.2024.120804 10.1016/J.JENVMAN.2024.120804] || Forest, climate, and policy literature lacks acknowledgement of environmental justice, diversity, equity, and inclusion
|-
| [[d:Q115441381|Q115441381]] || 2021 || [https://doi.org/10.1016/J.RSER.2021.111504 10.1016/J.RSER.2021.111504] || Participatory methods in energy system modelling and planning – A review
|-
| [[d:Q137901205|Q137901205]] || 2025 || [https://doi.org/10.1016/J.RSER.2025.115892 10.1016/J.RSER.2025.115892] || A systematic review of the intersection between energy justice and human rights
|-
| [[d:Q137901225|Q137901225]] || 2024 || [https://doi.org/10.1017/SUS.2024.24 10.1017/SUS.2024.24] || Blue carbon as just transition? A structured literature review
|-
| [[d:Q137901220|Q137901220]] || 2025 || [https://doi.org/10.1017/SUS.2025.2 10.1017/SUS.2025.2] || Toward an intersectional equity approach in social-ecological transformations
|-
| [[d:Q137901203|Q137901203]] || 2024 || [https://doi.org/10.1080/14693062.2023.2256697 10.1080/14693062.2023.2256697] || Exploring the democracy-climate nexus: a review of correlations between democracy and climate policy performance
|-
| [[d:Q137901164|Q137901164]] || 2022 || [https://doi.org/10.1111/GEC3.12662 10.1111/GEC3.12662] || Creating fairer futures for sustainability transitions
|-
| [[d:Q137901227|Q137901227]] || 2025 || [https://doi.org/10.1139/ER-2024-0018 10.1139/ER-2024-0018] || Community engagement in nature-positive food systems programming and research in East and Southern Africa: a review
|-
| [[d:Q119955266|Q119955266]] || 2019 || [https://doi.org/10.1146/ANNUREV-ENVIRON-101718-033103 10.1146/ANNUREV-ENVIRON-101718-033103] || Co-Producing Sustainability: Reordering the Governance of Science, Policy, and Practice
|-
| [[d:Q137901206|Q137901206]] || 2023 || [https://doi.org/10.1146/ANNUREV-ENVIRON-112621-063400 10.1146/ANNUREV-ENVIRON-112621-063400] || Metrics for Decision-Making in Energy Justice
|-
| [[d:Q137901213|Q137901213]] || 2022 || [https://doi.org/10.1186/S13705-021-00330-4 10.1186/S13705-021-00330-4] || Mapping emergent public engagement in societal transitions: a scoping review
|-
| [[d:Q137901163|Q137901163]] || 2025 || [https://doi.org/10.17573/CEPAR.2025.2.09 10.17573/CEPAR.2025.2.09] || From Co-Creation to Circular Cities: Exploring Living Labs in EU Governance Frameworks - A Literature Review
|-
| [[d:Q137901197|Q137901197]] || 2024 || [https://doi.org/10.3390/EN17143512 10.3390/EN17143512] || A Systematic Review on the Path to Inclusive and Sustainable Energy Transitions
|-
| [[d:Q104887325|Q104887325]] || 2019 || [https://doi.org/10.3390/SU11041023 10.3390/SU11041023] || Deliberation and the Promise of a Deeply Democratic Sustainability Transition
|-
| [[d:Q137901202|Q137901202]] || 2021 || [https://doi.org/10.3390/SU13042128 10.3390/SU13042128] || A Review of Energy Communities in Sub-Saharan Africa as a Transition Pathway to Energy Democracy
|-
| [[d:Q137901210|Q137901210]] || 2023 || [https://doi.org/10.3390/SU15032441 10.3390/SU15032441] || Sustainable Project Governance: Scientometric Analysis and Emerging Trends
|-
| [[d:Q137901224|Q137901224]] || 2024 || [https://doi.org/10.3390/SU16198700 10.3390/SU16198700] || Empowering Communities to Act for a Change: A Review of the Community Empowerment Programs towards Sustainability and Resilience
|}


== References ==
{{References}}</text>
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        <username>Jeanne Noiraud</username>
        <id>1366702</id>
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      <comment>/* Testing concept modelling on energy democracy (Q14944319) */ merging paragraphs on ontology</comment>
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      <text bytes="100049" sha1="iavfc1voenhnfdpsc02b91za40233uy" xml:space="preserve">== Acknowledgements ==
The present text was originally written on a Wikiversity page, if you are reading it in another format, you can find this page here : [[Just sustainability transitions: a living review|https://en.wikiversity.org/wiki/Just_sustainability_transitions:_a_living_review]]. You are free to add your comments on the page discussion section. 

=== Contributors ===
{| class=&quot;wikitable&quot;
|+
!Name
!Affiliation
!ORCID
!Contribution
|-
|Adélie Ranville
|IAE de Grenoble, CERAG lab (https://ror.org/0509qp208)
|https://orcid.org/0000-0002-3993-6135
|Research design, database search, article screening, knowledge modelling, article writing
|-
|Amélie E. Pereira
|Laboratoire DICEN IDF
|
|Meta-data enrichement, article writing
|-
|Finn Nielsen
|Technical University of Denmark
|https://orcid.org/0000-0001-6128-3356
|Data visualisation
|}
Contribution statistics are visible here : https://xtools.wmcloud.org/pageinfo/en.wikiversity.org/Just_sustainability_transitions:_a_living_review

== Introduction ==
Just sustainability transition refers to the process of shifting towards sustainable practices in a way that is equitable and inclusive. It includes dimensions of procedural, recognition, distributive and reparative justice and the concept is related to climate justice, environmental justice and energy justice&lt;ref&gt;{{Cite book|url=https://doi.org/10.1007/978-3-030-89460-3_2|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021|publisher=Springer International Publishing|isbn=978-3-030-89460-3|editor-last=Heffron|editor-first=Raphael J.|location=Cham|pages=9–19|language=en|doi=10.1007/978-3-030-89460-3_2}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.sciencedirect.com/science/article/pii/S0301421518302301|journal=Energy Policy|volume=119|pages=1–7|doi=10.1016/j.enpol.2018.04.014|issn=0301-4215}}&lt;/ref&gt;. The study of sustainability transitions in social sciences requires dynamic and adaptive research synthesis methods. Sustainability transitions involve complex, multi-level processes influenced by technological, economic, social, and policy factors&lt;ref name=&quot;:15&quot;&gt;{{Cite journal|date=2020-03-01|title=Micro-foundations of the multi-level perspective on socio-technical transitions: Developing a multi-dimensional model of agency through crossovers between social constructivism, evolutionary economics and neo-institutional theory|url=https://www.sciencedirect.com/science/article/abs/pii/S0040162518316111|journal=Technological Forecasting and Social Change|language=en-US|volume=152|pages=119894|doi=10.1016/j.techfore.2019.119894|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:16&quot;&gt;{{Cite journal|date=2023-08-01|title=A socio-technical transition perspective on positive tipping points in climate change mitigation: Analysing seven interacting feedback loops in offshore wind and electric vehicles acceleration|url=https://www.sciencedirect.com/science/article/pii/S0040162523003244|journal=Technological Forecasting and Social Change|language=en-US|volume=193|pages=122639|doi=10.1016/j.techfore.2023.122639|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:17&quot;&gt;{{Cite journal|last=Sovacool|first=Benjamin K.|last2=Geels|first2=Frank W.|last3=Andersen|first3=Allan Dahl|last4=Grubb|first4=Michael|last5=Jordan|first5=Andrew J.|last6=Kern|first6=Florian|last7=Kivimaa|first7=Paula|last8=Lockwood|first8=Matthew|last9=Markard|first9=Jochen|date=2025-03-01|title=The acceleration of low-carbon transitions: Insights, concepts, challenges, and new directions for research|url=https://www.sciencedirect.com/science/article/pii/S2214629625000295|journal=Energy Research &amp; Social Science|volume=121|pages=103948|doi=10.1016/j.erss.2025.103948|issn=2214-6296}}&lt;/ref&gt;. Given the rapidly evolving nature of sustainability-related research, static literature reviews often become outdated, limiting their usefulness for policymakers, scholars, and practitioners. A living literature review – continuously updated with new findings – ensures that emerging insights, case studies, and theoretical developments are integrated cumulatively into the knowledge base. Developing such review will answer the call for more evidence-based practices in management sciences&lt;ref&gt;{{Cite journal|last=Kepes|first=Sven|last2=Bennett|first2=Andrew A.|last3=McDaniel|first3=Michael A.|date=2014-09|title=Evidence-Based Management and the Trustworthiness of Our Cumulative Scientific Knowledge: Implications for Teaching, Research, and Practice|url=https://journals.aom.org/doi/10.5465/amle.2013.0193|journal=Academy of Management Learning &amp; Education|volume=13|issue=3|pages=446–466|doi=10.5465/amle.2013.0193|issn=1537-260X}}&lt;/ref&gt;&lt;ref&gt;Pfeffer, J., &amp; Sutton, R. I. (2006). Evidence-Based Management. Harvard Business Review, 13. &lt;/ref&gt;. Our project assesses the potential of Wikidata to build living review workflow on sustainability transition. We address three issues encountered by scientists: information overload, knowledge synthesis and results dissemination.

=== The problem of academic information overload ===
Global scientific output doubles every nine years&lt;ref&gt;{{Cite web|url=http://blogs.nature.com/news/2014/05/global-scientific-output-doubles-every-nine-years.html|title=Global scientific output doubles every nine years : News blog|website=blogs.nature.com|language=en-US|access-date=2026-06-23}}&lt;/ref&gt;, pushed by the “publish or perish” model incentivizing researchers to increase the quantity of research outputs. Researchers are subject to information overload as the number of publications to read is beyond what a human brain can handle, they are expected to produce high-quality research under an increasing time pressure. This intensification of academic work is being denounced as detrimental to the deep cognitive process needed to actually produce interesting knowledge&lt;ref&gt;{{Cite journal|last=Hartman|first=Yvonne|last2=Darab|first2=Sandy|date=2012-01-01|title=A Call for Slow Scholarship: A Case Study on the Intensification of Academic Life and Its Implications for Pedagogy|url=https://doi.org/10.1080/10714413.2012.643740|journal=Review of Education, Pedagogy, and Cultural Studies|volume=34|issue=1-2|pages=49–60|doi=10.1080/10714413.2012.643740|issn=1071-4413}}&lt;/ref&gt;. “Wikifying science” may in this context contribute to facilitating researcher’s work while preserving scientific quality. That is why in this project, we aim to build a searchable academic publication database with enriched meta-data that will allow scholars to navigate the existing publications corpus related to just sustainability transition more easily.

=== The problem of knowledge synthesis ===
The volume of academic production is rendering knowledge synthesis difficult. Scholars have thus called for making literature reviews cumulative and updatable&lt;ref&gt;{{Citation|title=Day 2 {{!}} Arnaud Vaganay: Reproducible Literature Reviews|url=https://www.youtube.com/watch?v=Nspd_1cx9kc|date=2017-10-19|accessdate=2026-06-23|last=Berkeley Initiative for Transparency in the Social Sciences (BITSS)}}&lt;/ref&gt; and for shifting from static text format publications to dynamic knowledge mapping&lt;ref name=&quot;:11&quot;&gt;{{Cite web|url=https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/|title=The death of the literature review and the rise of the dynamic knowledge map - LSE Impact|last=Taster|date=2019-05-14|website=LSE Impact - Understanding impact and practice in academic research|access-date=2026-06-23}}&lt;/ref&gt;. This call is being answered through the development of living literature reviews that can be updated dynamically with new knowledge (examples : &lt;ref&gt;{{Cite journal|last=Elliott|first=Julian H.|last2=Synnot|first2=Anneliese|last3=Turner|first3=Tari|last4=Simmonds|first4=Mark|last5=Akl|first5=Elie A.|last6=McDonald|first6=Steve|last7=Salanti|first7=Georgia|last8=Meerpohl|first8=Joerg|last9=MacLehose|first9=Harriet|date=2017-11|title=Living systematic review: 1. Introduction—the why, what, when, and how|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435617306364|journal=Journal of Clinical Epidemiology|volume=91|pages=23–30|doi=10.1016/j.jclinepi.2017.08.010|issn=0895-4356}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Uttley|first=Lesley|last2=Quintana|first2=Daniel S.|last3=Montgomery|first3=Paul|last4=Carroll|first4=Christopher|last5=Page|first5=Matthew J.|last6=Falzon|first6=Louise|last7=Sutton|first7=Anthea|last8=Moher|first8=David|date=2023-04|title=The problems with systematic reviews: a living systematic review|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435623000112|journal=Journal of Clinical Epidemiology|volume=156|pages=30–41|doi=10.1016/j.jclinepi.2023.01.011|issn=0895-4356}}&lt;/ref&gt;,&lt;ref name=&quot;:18&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;). While such reviews method exist for quantitative research producing standardized results, they are not adapted to synthetize social science studies on sustainability transitions that involve diverse methodologies and various disciplinary perspectives. The goal of the project is to propose a demonstration of a living review method for social science findings on just sustainability transition, relying on the collaborative model and tools of Wikimedia projects notably Wikidata, Wikiversity and Wikipedia.

=== The problem of scientific results dissemination ===
There is urgent need to disseminate knowledge on impactful topics like sustainability transition while proprietary publication models, disinformation and censorship (e.g. US) is threatening access to free and reliable knowledge. In parallel, social scientists struggle to make their work impactful&lt;ref&gt;{{Cite journal|last=Haley|first=Usha C. V.|date=2023-09-01|title=Triviality and the Search for Scholarly Impact|url=https://doi.org/10.1177/01708406231175292|journal=Organization Studies|language=EN|volume=44|issue=9|pages=1547–1550|doi=10.1177/01708406231175292|issn=0170-8406}}&lt;/ref&gt;. Wikipedia is a key knowledge dissemination platform widely used by students&lt;ref&gt;{{Cite journal|last=Sunvy|first=Ahmed Shafkat|last2=Reza|first2=Raiyan Bin|date=2023-04-12|title=Students’ Perception of Wikipedia as an Academic Information Source|url=https://ejournal.undiksha.ac.id/index.php/IJERR/article/view/57572|journal=Indonesian Journal Of Educational Research and Review|volume=6|issue=1|pages=134–147|doi=10.23887/ijerr.v6i1.57572|issn=2621-8984}}&lt;/ref&gt; and scientists themselves, as shown by the fact that articles used as sources on Wikipedia are more cited in the literature&lt;ref&gt;{{Cite journal|last=Thompson|first=Neil|last2=Hanley|first2=Douglas|date=2017|title=Science Is Shaped by Wikipedia: Evidence from a Randomized Control Trial|url=https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3039505|journal=SSRN Electronic Journal|doi=10.2139/ssrn.3039505|issn=1556-5068}}&lt;/ref&gt; and that some scholars cite directly Wikipedia&lt;ref&gt;{{Cite journal|last=Dooley|first=Patricia L.|date=2010-07-07|title=Wikipedia and the two-faced professoriate|url=https://doi.org/10.1145/1832772.1832803|journal=Proceedings of the 6th International Symposium on Wikis and Open Collaboration|series=WikiSym '10|location=New York, NY, USA|publisher=Association for Computing Machinery|pages=1–2|doi=10.1145/1832772.1832803|isbn=978-1-4503-0056-8}}&lt;/ref&gt;. However, scientists do not naturally contribute to wikimedia projects as part of their work because of lack of incentives&lt;ref&gt;{{Cite journal|last=Chen|first=Yan|last2=Farzan|first2=Rosta|last3=Kraut|first3=Robert|last4=YeckehZaare|first4=Iman|last5=Zhang|first5=Ark Fangzhou|date=2024-05|title=Motivating Experts to Contribute to Digital Public Goods: A Personalized Field Experiment on Wikipedia|url=https://pubsonline.informs.org/doi/10.1287/mnsc.2023.4852|journal=Management Science|volume=70|issue=5|pages=3264–3280|doi=10.1287/mnsc.2023.4852|issn=0025-1909}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Kincaid|first=Dustin W.|last2=Beck|first2=Whitney S.|last3=Brandt|first3=Jessica E.|last4=Mars Brisbin|first4=Margaret|last5=Farrell|first5=Kaitlin J.|last6=Hondula|first6=Kelly L.|last7=Larson|first7=Erin I.|last8=Shogren|first8=Arial J.|date=2021|title=Wikipedia can help resolve information inequality in the aquatic sciences|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/lol2.10168|journal=Limnology and Oceanography Letters|language=en|volume=6|issue=1|pages=18–23|doi=10.1002/lol2.10168|issn=2378-2242}}&lt;/ref&gt;, but also other factors such as lack of time, lack of recognition and fit with scholarly workflow&lt;ref name=&quot;:10&quot;&gt;Taraborelli, D., Mietchen, D., Alevizou, P., &amp; Gill, A. (2011, August). Expert participation on Wikipedia: Barriers and opportunities. Wikimania 2011, Haifa, Israel. &lt;nowiki&gt;http://upload.wikimedia.org/wikipedia/commons/4/4f/Expert_Participation_Survey_-_Wikimania_2011.pdf&lt;/nowiki&gt; &lt;/ref&gt;. In addition, expert participation is not immune to the gender gap&lt;ref name=&quot;:10&quot; /&gt;. Because of gender segregation in disciplines&lt;ref&gt;{{Cite journal|last=Ceci|first=Stephen J.|last2=Ginther|first2=Donna K.|last3=Kahn|first3=Shulamit|last4=Williams|first4=Wendy M.|date=2014-12-01|title=Women in Academic Science: A Changing Landscape|url=https://doi.org/10.1177/1529100614541236|journal=Psychological Science in the Public Interest|language=EN|volume=15|issue=3|pages=75–141|doi=10.1177/1529100614541236|issn=1529-1006}}&lt;/ref&gt;, this may be detrimental to the content coverage on “female” topics&lt;ref&gt;{{Cite journal|last=Lam|first=Shyong (Tony) K.|last2=Uduwage|first2=Anuradha|last3=Dong|first3=Zhenhua|last4=Sen|first4=Shilad|last5=Musicant|first5=David R.|last6=Terveen|first6=Loren|last7=Riedl|first7=John|date=2011-10-03|title=WP:clubhouse?: an exploration of Wikipedia's gender imbalance|url=https://dl.acm.org/doi/10.1145/2038558.2038560|language=en|publisher=ACM|pages=1–10|doi=10.1145/2038558.2038560|isbn=978-1-4503-0909-7}}&lt;/ref&gt;, notably for social science in which women are more present. Our project proposes to improve expert contribution by making wikimedia projects (notably wikidata) useful tools that can facilitate research work, in addition to a key knowledge dissemination platform that is not country or institution-dependent. We propose to approach Wikimedia projects as a powerful (and free) knowledge management infrastructure that researchers could use. The Wikimedia ecosystem offers solutions that have strong potential to put open science principles into practices, including [[wikipedia:FAIR_data|FAIR]] principles and [[wikipedia:Linked_data#Linked_open_data|linked open data]].  

== Toward a living review on just sustainability transition ==

=== Just sustainability transition ===
Just sustainability transition transition is &quot;a fair and equitable process of moving towards a post-carbon society&quot;&lt;ref name=&quot;:0&quot;&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.wikidata.org/wiki/Q129947262|journal=Energy Policy|language=English|volume=119|pages=1–7|doi=10.1016/J.ENPOL.2018.04.014}}&lt;/ref&gt;. The concept of just transition originated from global trade unions in the 1980s to promote green jobs creation as a key element of sustainability transitions&lt;ref name=&quot;:0&quot; /&gt;. However, scholars have broadened the use of this term to develop frameworks for analysing issues of fairness in these transitions&lt;ref name=&quot;:0&quot; /&gt;. The concept of just transition can be used to bridge various bodies of scholarship : climate justice, environmental justiceand energy justice&lt;ref name=&quot;:3&quot;&gt;{{Cite journal|last=Wang|first=Xinxin|last2=Lo|first2=Kevin|date=2021-12-01|title=Just transition: A conceptual review|url=https://www.wikidata.org/wiki/Q137209041|journal=Energy Research &amp; Social Science|volume=82|pages=102291|doi=10.1016/J.ERSS.2021.102291}}&lt;/ref&gt;&lt;ref name=&quot;:1&quot;&gt;{{Cite book|url=https://www.wikidata.org/wiki/Q134545572|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021-01-01|pages=9–19|language=English}}&lt;/ref&gt; and take into account various aspects of justice including distributional justice, procedural justice, restorative justice, recognition justice&lt;ref name=&quot;:0&quot; /&gt;&lt;ref name=&quot;:3&quot; /&gt;&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:4&quot;&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. 

Developping living reviews seem particularly relevant for the just transition literature: first, modeling knowledge and building graphs allows to take into account the complexity of sustainability transitions which involve multiple levels of analysis&lt;ref name=&quot;:15&quot; /&gt;&lt;ref name=&quot;:16&quot; /&gt;&lt;ref name=&quot;:17&quot; /&gt; and fragmented results coming from various disciplines&lt;ref name=&quot;:20&quot;&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;. Then, making literature reviews &quot;living&quot; would allow researchers to be less subject to information overload through a more systematic accumulation of knowledge. Finally, conducting this review with an open science philosophy aswers the challenge of knowledge dissemination, which is crucial in a context of socio-ecological emergency when decision-makers need to rapidely access reliable information on possible sustainability transition trajectories.  

=== Living reviews ===
The concept of living systematic reviews is recent (2014), so the definition has been regularly reworked&lt;ref name=&quot;Why1&quot;&gt;{{Cite Q |Q40040379 }}&lt;/ref&gt;. Living systematic reviews complement the older concept of [[literature review]]. Its objective is the same : obtain an accurate overview of the state of scientific knowledge on a subject&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot;&gt;{{Cite journal |last=Akl |first=Elie A. |last2=Meerpohl |first2=Joerg J. |last3=Elliott |first3=Julian |last4=Kahale |first4=Lara A. |last5=Schünemann |first5=Holger J. |last6=Agoritsas |first6=Thomas |last7=Hilton |first7=John |last8=Perron |first8=Caroline |last9=Akl |first9=Elie |last10=Hodder |first10=Rebecca |last11=Pestridge |first11=Charlotte |last12=Albrecht |first12=Lauren |last13=Horsley |first13=Tanya |last14=Platt |first14=Joanne |last15=Armstrong |first15=Rebecca |date=2017-11 |title=Living systematic reviews: 4. Living guideline recommendations |url=https://www.wikidata.org/wiki/Q50084143 |journal=Journal of Clinical Epidemiology |language=en |volume=91 |pages=47–53 |doi=10.1016/j.jclinepi.2017.08.009}}&lt;/ref&gt;&lt;ref name=&quot;:6&quot;&gt;{{Citation|title=Living Systematic Reviews|url=https://doi.org/10.1007/978-1-0716-1566-9_7|publisher=Springer US|work=Meta-Research: Methods and Protocols|date=2022|access-date=2026-01-16|place=New York, NY|isbn=978-1-0716-1566-9|pages=121–134|doi=10.1007/978-1-0716-1566-9_7|language=en|first=Mark|last=Simmonds|first2=Julian H.|last2=Elliott|first3=Anneliese|last3=Synnot|first4=Tari|last4=Turner|editor-first=Evangelos|editor-last=Evangelou|editor2-first=Areti Angeliki|editor2-last=Veroniki}}&lt;/ref&gt;. A traditional review may be obsolete by the time it is published, as new studies have emerged between the submission of the manuscript and its publication&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;. Living systematic reviews exists to address this common problem&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;&lt;ref name=&quot;:2&quot;&gt;https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/&lt;/ref&gt;. It is therefore particularly useful in rapidly evolving fields of research&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;, such as just transition. Literature review methods are currently evolving with new technological possibilities. Generative artificial intelligence such as ChatGPT are expected to have a strong influence on literature review activities&lt;ref name=&quot;:12&quot;&gt;{{Cite journal|last=Krlev|first=Gorgi|last2=Hannigan|first2=Tim|last3=Spicer|first3=André|date=2025-01|title=What Makes a Good Review Article? Empirical Evidence From Management and Organization Research|url=https://journals.aom.org/doi/abs/10.5465/annals.2021.0051|journal=Academy of Management Annals|volume=19|issue=1|pages=376–403|doi=10.5465/annals.2021.0051|issn=1941-6520}}&lt;/ref&gt;. Advances in AI could render certain older methodological types of living systematic reviews obsoletes&lt;ref name=&quot;:12&quot; /&gt;, as IA are useful to extract, filter and classify datas&lt;ref&gt;{{Cite web|url=https://arxiv.org/abs/2504.20276v1|title=Enhancing Systematic Reviews with Large Language Models: Using GPT-4 and Kimi|last=Kaptur|first=Dandan Chen|last2=Huang|first2=Yue|date=2025-04-28|website=arXiv.org|language=en|doi=10.48550/arXiv.2504.20276|access-date=2026-01-21|last3=Ji|first3=Xuejun Ryan|last4=Guo|first4=Yanhui|last5=Kaptur|first5=Bradley}}&lt;/ref&gt;. [[Large language models]] (LLM) are &quot;on the rise&quot; (2025), but not yet integrated into tested and validated methodologies&lt;ref name=&quot;:13&quot;&gt;{{Cite journal |last=Lieberum |first=Judith-Lisa |last2=Toews |first2=Markus |last3=Metzendorf |first3=Maria-Inti |last4=Heilmeyer |first4=Felix |last5=Siemens |first5=Waldemar |last6=Haverkamp |first6=Christian |last7=Böhringer |first7=Daniel |last8=Meerpohl |first8=Joerg J. |last9=Eisele-Metzger |first9=Angelika |date=2025-05 |title=Large language models for conducting systematic reviews: on the rise, but not yet ready for use—a scoping review |url=https://www.wikidata.org/wiki/Q134545593|journal=Journal of Clinical Epidemiology |language=en |volume=181 |pages=111746 |doi=10.1016/j.jclinepi.2025.111746}}&lt;/ref&gt;. Human validation stays notably necessary&lt;ref&gt;{{Cite journal|last=Alshami|first=Ahmad|last2=Elsayed|first2=Moustafa|last3=Ali|first3=Eslam|last4=Eltoukhy|first4=Abdelrahman E. E.|last5=Zayed|first5=Tarek|date=2023-07-09|title=Harnessing the Power of ChatGPT for Automating Systematic Review Process: Methodology, Case Study, Limitations, and Future Directions|url=https://www.mdpi.com/2079-8954/11/7/351|journal=Systems|language=en|volume=11|issue=7|pages=351|doi=10.3390/systems11070351|issn=2079-8954}}&lt;/ref&gt;,&lt;ref name=&quot;:13&quot; /&gt;. While AI can appear as a solution for scaling literature reviews, we are in the present project exploring another possible scenario which is to use more crowdsourcing in the literature review process.

=== Wikimedia projects ===
Wikipedia is a successfull example of large-scaled crowdsourcing of reliable knowledge synthesis. That is why this project proposes to explore the potential of the Wikimedia ecosystem for conducting living reviews. Since Wikipedia does aim to host original research&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikipedia:No original research|url=https://en.wikipedia.org/w/index.php?title=Wikipedia:No_original_research&amp;oldid=1360514388|journal=Wikipedia|language=en}}&lt;/ref&gt;, we are working on two sister projects : Wikidata and Wikiversity. [[wikipedia:Wikidata|Wikidata]] is a &quot;collaboratively edited multilingual knowledge graph hosted by the Wikimedia Foundation&lt;ref&gt;{{Cite news|last=Chalabi|first=Mona|date=April 26, 2013|title=Welcome to Wikidata! Now what?|url=https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|access-date=October 2, 2021|archive-date=2 October 2021|archive-url=https://web.archive.org/web/20211002152920/https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|url-status=live}}&lt;/ref&gt;&quot;&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikidata|url=https://en.wikipedia.org/w/index.php?title=Wikidata&amp;oldid=1360462340|journal=Wikipedia|language=en}}&lt;/ref&gt;. &quot;A  [[wikidata:Q33002955|knowledge graph]] is a structured representation of knowledge that captures information in a machine-readable format.&lt;ref name=&quot;:9&quot;&gt;{{Cite journal|last=Hogan|first=Aidan|last2=Blomqvist|first2=Eva|last3=Cochez|first3=Michael|last4=D’amato|first4=Claudia|last5=Melo|first5=Gerard De|last6=Gutierrez|first6=Claudio|last7=Kirrane|first7=Sabrina|last8=Gayo|first8=José Emilio Labra|last9=Navigli|first9=Roberto|date=2022-05-31|title=Knowledge Graphs|url=https://dl.acm.org/doi/10.1145/3447772|journal=ACM Computing Surveys|language=en|volume=54|issue=4|pages=1–37|doi=10.1145/3447772|issn=0360-0300}}&lt;/ref&gt; A knowledge graph consists of a graph or network of interconnected data points, where each data point represents a piece of information or a concept, and the relationships between them are explicitly defined. Knowledge graphs organize and store data in a format that facilitates information retrieval, data analysis, and reasoning.&quot;&lt;ref&gt;{{Cite journal|last=Meijer|first=David|last2=Beniddir|first2=Mehdi A.|last3=Coley|first3=Connor W.|last4=Mejri|first4=Yassine M.|last5=Öztürk|first5=Meltem|last6=Hooft|first6=Justin J. J. van der|last7=Medema|first7=Marnix H.|last8=Skiredj|first8=Adam|date=2025-04-16|title=Empowering natural product science with AI: leveraging multimodal data and knowledge graphs|url=https://pubs.rsc.org/en/content/articlelanding/2025/np/d4np00008k|journal=Natural Product Reports|language=en|volume=42|issue=4|pages=654–662|doi=10.1039/D4NP00008K|issn=1460-4752}}&lt;/ref&gt; Such graphs have a strong potential to conduct knowledge synthesis&lt;ref name=&quot;:11&quot; /&gt;&lt;ref name=&quot;Fotopoulou&quot;&gt;{{Cite journal|first1=Eleni |last1=Fotopoulou|first2=Ioanna|last2=Mandilara|first3=Anastasios|last3=Zafeiropoulos|first4=Chrysi|last4=Laspidou|first5=Giannis |last5=Adamos|first6=Phoebe|last6=Koundouri|first7=Symeon|last7=Papavassiliou|title=SustainGraph: A knowledge graph for tracking the progress and the interlinking among the sustainable development goals’ targets|journal=Frontiers in environmental science, Frontiers|volume=10|date=2022-10-26|issn=2296-665X|doi=10.3389/FENVS.2022.1003599|url=https://www.wikidata.org/wiki/Q117837999}}.&lt;/ref&gt;&lt;ref name=&quot;:18&quot; /&gt;. They are especially usefull to build the ontologies (formal representations of concepts) that are necessary to organize and represent existing knowledge&lt;ref name=&quot;:14&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;. In complement to using Wikidata to model knowledge, we decided to use Wikiversity to report and write our research results. [[wikipedia:Wikiversity|Wikiversity]] is another Wikimedia project hosting pedagogical content, original research, and even a publishing house ([[WikiJournal|WikiJournals]])&lt;ref&gt;{{Cite journal|date=2026-06-09|title=Wikiversity|url=https://en.wikipedia.org/w/index.php?title=Wikiversity&amp;oldid=1358552930|journal=Wikipedia|language=en}}&lt;/ref&gt;. Wikiversity pages are editable by everyone, have a discussion tab and a history log tab. 

Our research question is : '''How can Wikimedia projects contribute to building a collaborative living review on just sustainability transition ?'''

In this project, we aim to test 4 hypothesis : 

●       '''Hypothesis 1:''' Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations.

●       '''Hypothesis 2:''' Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference (e.g. conceptual typologies, cause-effect chains…).

●       '''Hypothesis 3:''' SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs.

●       '''Hypothesis 4''': Wikimedia or Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links (following the ideal of linked open data).

We also have 2 assumptions :

●       '''Assumption 1:''' Wikimedia projects have to be integrated into validated scientific protocols in order to be a valuable research tool.

●       '''Assumption 2:''' Wikimedia project contribution has to be made interoperable with tools, methods and data types already used by researchers.
== Methodology ==
Our study rely on a meta-review, that is a review of existing literature reviews. Data presented in literature reviews are usually presented as tables or diagrams, and sometimes provided as supplementary materials in publications. However, these data are not made interoperable and are not used to update prior literature reviews. Our goal will be to synthesize results of previous literature reviews by making their findings compatible with linked open data and open science standards using Wikidata, Wikiversity, and other open-science infrastructures. The first step was to build and enrich the bibliographic metadata of the corpus of articles we selected in Wikidata. The second step was to model the content of the findings of these articles in Wikidata (e.g. causes-effects relationships...). The third step was to experiment relevant visualization of this content (e.g. causes-effects graphs). The las step was to write our report on aWikiversity page, including links to our knowledge graph, following a linked open data philosophy.

== 1. Building an academic corpus and enriching bibliographic metadata ==
The goal of this step was to import academic references into Wikidata, test '''Hypothesis 1''' (Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations), and explore the advantages of constituting a scholarly corpus on Wikidata in comparison (or in complementarity) to existing tools used by researchers such as reference management softwares and knowledge management softwares. Reference management software (Zenodo, Mendeley…) are used to collect scientific item metadata and integrate them into academic writing. They can also be used to analyze and annotate academic articles and can include export functions making the data interoperable with other analysis tools. Knowledge management software (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…) are used by some researchers to organize their ideas but are generally not used as part of a literature review methodology. To build and enrich our academic corpus on Wikidata, we searched existing databases, selected the sample of articles we wanted to study, imported these articles metadata into Wikidata, enriched these metadata and finally reflected on the advantages and limitations of Wikidata to build a rich academic corpus.

=== Database search ===
Doing a systematic review on all aspects of just transition would have resulted in too many articles to review. We thus decided to first explore one aspect of justice : procedural justice. Procedural justice is about the fairness of decision-making processes related to transitions&lt;ref name=&quot;:4&quot; /&gt; such as the inclusion of those impacted by these decisions&lt;ref name=&quot;:5&quot;&gt;{{Cite journal|last=Stark|first=Anthony|last2=Gale|first2=Fred|last3=Murphy-Gregory|first3=Hannah|date=2023-05-05|title=Just Transitions’ Meanings: A Systematic Review|url=https://www.wikidata.org/wiki/Q137210229|journal=Society and Natural Resources|volume=36|issue=10|pages=1277–1297|doi=10.1080/08941920.2023.2207166}}&lt;/ref&gt;. Procedural justice can include issues of community and citizen participation in decision making, their political representation their consultation or the integration of their knowledge, with a focus on neglected population (indigenous people, women, gender and ethnic minorities&lt;ref&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. For example, the participation of affected communities in decisions related to the construction of new infrastructures&lt;ref name=&quot;:0&quot; /&gt;. For our search, we selected keywords related to procedural justice (procedural justice OR procedural fairness OR democracy OR participation OR participatory) and keywords related to sustainability transition (sustainability OR energy OR climate) AND (transition OR transitions).

We conducted preliminary searches in various databases including Web of science, Go Triple, Dimensions and OpenAlex. Web of Science was the database offering the most relevant restults and included the possibility to filter results to display only litterature reviews. Articles metadata were exported (in .ris format) and then imported into the reference manager software Zotero. 
 
{| class=&quot;wikitable&quot;
|+
!Keywords search
!Database
!Search date
!Filters
!Number of results
|-
|(((TS=(procedural justice OR procedural fairness OR democracy OR participation OR participatory)) AND TS=(sustainability OR energy OR climate)) AND TS=(transition OR transitions)) AND TS=(review OR reviews) 
|Web of Science (all databases, all dates)
|December 2025
|Document type: Review Article
|362
|}

=== Article selection ===
Articles abstract were then screened and we selected only articles which were litterature reviews focusing on concepts related to procedural justice as their main topics. We excluded article which were 

* Not related to sustainability transition (e.g. sustainable shift in..., hard science papers...)
* Not literature reviews (e.g. review of policies, initiatives, cases, review notes, book review...)
* Not related to procedural justice but to participation into markets, participation in eco-friendly behaviors or included justice consideration only in “future research” suggestions
* Discussing participatory research methodologies (e.g. participatory modelling) without approaching it as an issue of justice, power or democracy
* Discussing procedural justice concepts as key variables or key results without it being the main focus of the paper
The files resulting from this step are available at : https://doi.org/10.5281/zenodo.20749973

=== Importing selected articles into Wikidata ===
To import the selected articles meta-data into Wikidata, we first ran [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 a script] to check if any article was already present in the database. Next we used [https://gist.github.com/zuphilip/90acdc3eac4109830db1b3ab855fcb24 another script] that checks the ISSN of the publication in Wikidata and add P-Q-pairs in the extra field of Zotero. Then we exported the articles data using the &quot;export to Wikidata QuickStatements&quot; function of Zotero and use the QuickStatements tool to add them to Wikidata.

Next we used the [[wikidata:Wikidata:Zotero/Cita|Cita]] (V1.0.0-beta.17) Zotero add-on to add articles QID in Zotero. At this point we identified that duplicates had been created in Wikidata (possibly because the initial [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 script] did not work that well  because of the recent [[wikidata:Wikidata:SPARQL_query_service/WDQS_graph_split|Graph Split]] on Wikidata). We merged duplicates on wikidata using the [[wikidata:Help:Merge|&quot;Merge&quot; gadget]] on Wikidata. We checked manually for duplicated statments in those items.

=== Article classification through metadata enrichement ===
Metadatas are data describing other data. The metadata of academic items usually include title, author, publication outlet, publication date, pages, DOI, URL... and can be structured following specific standards (e.g. [[wikipedia:Dublin_Core|Dublin Core]]). In academic databases such as WOS or OpenAlex, the only metadata available regarding the content of an academic article are the abstract and sometimes keywords. However, researchers conducting literature reviews need more precise informations. An important part of literature review work can thus be about describing what the articles are about. For example, describing industry focus, academic discipline, geography of research sites (countries), stakeholder focus (community, consumer, worker...), type of study (case study, theory development) or methodology (quantitative, qualitative, mixt)&lt;ref name=&quot;:5&quot; /&gt;. 

By metadata enrichment, we mean completing metadata to include additional information about the content of an academic piece. In Wikidata, each type of information is added using a specific property. A property is the edge that links two entities in the Wikidata knowledge graph. We selected three Wikidata properties to describe the content of our selected articles : {{Wikidata entity link|P921}} to describe what the article is about, {{Wikidata entity link|P8363}} to describe its main methodology/research design and {{Wikidata entity link|P6153}} to describe the geographical scope of the study. We also worked on adding {{Wikidata entity link|P50}}.

==== Adding {{Wikidata entity link|P921}} ====
We first read the articles abstracts and listed relevant topics and their Wikidata ID in a shared spreadsheet. These topics were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Main topic
!Description
|-
|[[d:Q42377797|Q42377797]]
|acceptability
|characteristic of a thing being subject to acceptance for some purpose
|-
|[[d:Q2798912|Q2798912]]
|accountability
|concept of responsibility in ethics, governance and decision-making
|-
|[[d:Q421953|Q421953]]
|actor–network theory
|theory within social science
|-
|[[d:Q84459973|Q84459973]]
|affordability
|
|-
|[[d:Q185836|Q185836]]
|age of a person
|time elapsed since a person was born
|-
|[[d:Q4764988|Q4764988]]
|animal studies
|field in which animals are studied in a variety of cross-disciplinary ways
|-
|[[d:Q4338318|Q4338318]]
|awareness
|state or ability to perceive, to feel, or to be conscious of events, objects, or sensory patterns
|-
|[[d:Q4930066|Q4930066]]
|blue carbon
|carbon captured by the world's coastal ocean ecosystems
|-
|[[d:Q430460|Q430460]]
|capability approach
|economic theory
|-
|[[d:Q7569|Q7569]]
|child
|human between birth and puberty
|-
|[[d:Q4116870|Q4116870]]
|civic engagement
|individual or group activity addressing issues of public concern
|-
|[[d:Q125928|Q125928]]
|climate change
|human-caused changes to climate on Earth
|-
|[[d:Q260607|Q260607]]
|climate change 
adaptation
|process of adjustment to actual or expected climate change and its effects, seeking to moderate or avoid harm or exploit beneficial opportunities
|-
|[[d:Q1291678|Q1291678]]
|climate justice
|term linking the climate crisis with environmental and social justice
|-
|[[d:Q2270945|Q2270945]]
|co-creation
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q16972712|Q16972712]]
|co-design
|approach to design attempting to actively involve all stakeholders
|-
|[[d:Q16324410|Q16324410]]
|coproduction
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q11024|Q11024]]
|communication
|act of conveying intended meaning
|-
|[[d:Q177634|Q177634]]
|community
|social unit of human organisms who share common values
|-
|[[d:Q5154673|Q5154673]]
|community choice aggregation
|alternative energy supply system
|-
|[[d:Q113514984|Q113514984]]
|community energy
|delivery of community-led renewable energy, energy demand reduction and energy supply projects
|-
|[[d:Q65807646|Q65807646]]
|community participation
|The taking part by members of a community in decisionmaking processes related to the development of their community
|-
|[[d:Q188843|Q188843]]
|cosmopolitanism
|ideology that all human beings belong to a single community, based on a shared morality
|-
|[[d:Q11693783|Q11693783]]
|decarbonization
|change of economy, especially of energy industries, towards lower carbon dioxide emissions
|-
|[[d:Q284289|Q284289]]
|deliberative democracy
|form of democracy focusing on consensus
|-
|[[d:Q7174|Q7174]]
|democracy
|form of government
|-
|[[d:Q552284|Q552284]]
|distributive justice
|concept of the socially just allocation of goods
|-
|[[d:Q1230584|Q1230584]]
|diversity
|concept in sociology and political studies
|-
|[[d:Q1049066|Q1049066]]
|ecological economics
|research field on the interdependence of human economies and natural ecosystems
|-
|[[d:Q8134|Q8134]]
|economics
|social science that studies the production, distribution, and consumption of goods and services
|-
|[[d:Q868575|Q868575]]
|empowerment
|providing increased autonomy
|-
|[[d:Q295865|Q295865]]
|ecosystem service
|benefits created by nature, forests and environmental systems
|-
|[[d:Q138359220|Q138359220]]
|energy citizenship
|involvement of citizens in energy-related decisions
|-
|[https://www.wikidata.org/w/index.php?title=Q131444737&amp;redirect=no Q131444737]
|community energy
|[redirection]
|-
|[[d:Q16869822|Q16869822]]
|energy consumption
|amount of energy or power used
|-
|[[d:Q1358789|Q1358789]]
|senior
|elderly person
|-
|[[d:Q14944319|Q14944319]]
|energy democracy
|concept in environmental justice movement
|-
|[[d:Q192704|Q192704]]
|energy efficiency
|ratio between the useful energy output and the input of a machine
|-
|[[d:Q24965464|Q24965464]]
|energy modeling
|process of building computer models of energy systems in order to analyze them
|-
|[[d:Q1805337|Q1805337]]
|energy policy
|policy addressing energy issues
|-
|[[d:Q1341244|Q1341244]]
|energy poverty
|lack of access to modern energy services
|-
|[[d:Q3406659|Q3406659]]
|energy production
|conversion of energy from a primary source into a form useful to humans
|-
|[[d:Q117091181|Q117091181]]
|energy justice
|subconcept of economic equality
|-
|[[d:Q3456219|Q3456219]]
|energy renovation
|building works aimed at reducing energy consumption and decarbonising the energy sources used
|-
|[[d:Q2700433|Q2700433]]
|energy security
|national security considerations of energy availability
|-
|[[d:Q837718|Q837718]]
|energy storage
|capture of energy produced at one time for use at a later time
|-
|[[d:Q795757|Q795757]]
|energy transition
|long-term structural change towards sustainable energy systems
|-
|[[d:Q1479527|Q1479527]]
|environmental justice
|system of fairness
|-
|[[d:Q771773|Q771773]]
|fairness
|concept in sociology and generally the interaction of society
|-
|[[d:Q56395513|Q56395513]]
|farming system
|method of agricultural production defined by its physical practices and economic characteristics
|-
|[[d:Q5465532|Q5465532]]
|food system
|all processes and infrastructure involved in feeding a population
|-
|[[d:Q4421|Q4421]]
|forest
|dense collection of trees covering a relatively large area
|-
|[[d:Q48277|Q48277]]
|gender
|social concept which distinguish the different gender categories
|-
|[[d:Q1553864|Q1553864]]
|governance
|all of the processes of governing, whether undertaken by a government, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society
|-
|[[d:Q8458|Q8458]]
|human rights
|inalienable fundamental rights to which a person is inherently entitled
|-
|[[d:Q11376059|Q11376059]]
|human rights violation
|act or omission which contravene the principles of human rights
|-
|[[d:Q103817|Q103817]]
|indigenous people
|first inhabitants of an area and their descendants
|-
|[[d:Q113561794|Q113561794]]
|indigenous science
|indigenous knowledge applied to the scientific method
|-
|[[d:Q770480|Q770480]]
|injustice
|quality relating to unfairness or undeserved outcomes
|-
|[[d:Q17142211|Q17142211]]
|interactional justice
|the perceived appropriateness of interpersonal treatment
|-
|[[d:Q1516555|Q1516555]]
|intersectionnality
|theoretical framework of multidimensional oppression
|-
|[[d:Q6316391|Q6316391]]
|just transition
|Framework developed by the trade union movement to encompass wide range of social interventions needed to secure decent work opportunities and a greener economy.
|-
|[[d:Q366139|Q366139]]
|legitimation
|the process of making something acceptable and normative to a group
|-
|[[d:Q3027857|Q3027857]]
|living lab
|user-centered, open innovation ecosystem integrating research and innovation in real life communities
|-
|[[d:Q59679511|Q59679511]]
|low income
|home with little money
|-
|[[d:Q43619|Q43619]]
|natural environment
|all living and non-living things occurring naturally on Earth or some region thereof
|-
|[[d:Q127514833|Q127514833]]
|nature-positive
|global goal to halt and reverse nature loss by 2030
|-
|[[d:Q13023682|Q13023682]]
|non-human
|organism not in the genus Homo
|-
|[[d:Q728646|Q728646]]
|partnership
|arrangement in which parties agree to cooperate to advance their mutual interests
|-
|[[d:Q3907287|Q3907287]]
|policy making
|the act of developing policy
|-
|[[d:Q9357091|Q9357091]]
|political theory
|class of theory
|-
|[[d:Q265425|Q265425]]
|postcolonialism
|academic discipline
|-
|[[d:Q25107|Q25107]]
|power
|ability to influence the behavior of others
|-
|[[d:Q442100|Q442100]]
|procedural justice
|fairness in the processes that resolve disputes and allocate resources
|-
|[[d:Q7249406|Q7249406]]
|project governance
|management framework
|-
|[[d:Q7257735|Q7257735]]
|public engagement
|Policy-making practice
|-
|[[d:Q541936|Q541936]]
|public participation
|participation of citizens in various policy decisions and planning processes
|-
|[[d:Q6142016|Q6142016]]
|recognition justice
|social philosophy theory
|-
|[[d:Q10509953|Q10509953]]
|renewable electricity
|electricity from renweable sources
|-
|[[d:Q12705|Q12705]]
|renewable energy
|energy collected from renewable resources
|-
|[[d:Q56510941|Q56510941]]
|renewable energy policy
|
|-
|[[d:Q1165392|Q1165392]]
|restorative justice
|approach to justice where victims and perpetrators mediate a restitution agreement
|-
|[[d:Q4414036|Q4414036]]
|rural population
|inhabitants of rural areas or of small towns classified as rural
|-
|[[d:Q17152351|Q17152351]]
|smart system
|adaptive intelligent systems
|-
|[[d:Q187588|Q187588]]
|social class
|group of people categorized in a hierarchy based on socioeconomic factors
|-
|[[d:Q264892|Q264892]]
|social justice
|concept that discrimination recognized in society should be remedied
|-
|[[d:Q34749|Q34749]]
|social science
|academic disciplines concerned with society and the relationships between individuals in society
|-
|[[d:Q2930198|Q2930198]]
|stakeholder participation
|involvement of groups or individuals affected by the actions of an entity
|-
|[[d:Q125359881|Q125359881]]
|sustainability transition
|
|-
|[[d:Q219416|Q219416]]
|sustainability
|ability of human civilization to coexist with the biosphere in a steady state
|-
|[[d:Q131201|Q131201]]
|sustainable development 
|mode of human development that meets current demands without compromising the needs of future generations
|-
|[[d:Q7649586|Q7649586]]
|Sustainable Development Goals
|set of United Nations-defined global development goals and climate change
|-
|[[d:Q69883|Q69883]]
|urban planning
|technical and political process concerned with the use of land and design of the urban environment
|-
|[[d:Q920600|Q920600]]
|urban renewal
|program of land redevelopment in cities, often where there is urban decay
|-
|[[d:Q3376054|Q3376054]]
|vulnerable population
|group of persons whose range of options is severely limited, are subjected to coercion, or who may be compromised in their ability to give informed consent
|-
|[[d:Q107389921|Q107389921]]
|water-management
|
|-
|[[d:Q7981051|Q7981051]]
|well-being
|measure of how well life is to someone or a group with factors such as health, happiness and satisfaction
|-
|[[d:Q467|Q467]]
|woman
|female adult human
|-
|[[d:Q188867|Q188867]]
|future studies
|study of possible, probable, and preferable social, technological and political futures
|-
|[[d:Q1038171|Q1038171]]
|participatory design
|active involvement of all stakeholders in the design process
|}Then, for each article, we inferred what the {{Wikidata entity link|P921}} was from the abstracts and author provided keywords. 

==== Adding {{Wikidata entity link|P8363}} ====
Our review included only litterature reviews. We first read abstracts to identify all the [https://angryloki.github.io/wikidata-graph-builder/?item=Q2412849&amp;property=P279&amp;mode=reverse different types of litterature reviews] present in the corpus and created wikidata items which did not exist, for example {{Wikidata entity link|Q137209848}} and {{Wikidata entity link|Q137174203}}. We improved some of these method items using the methodological references cited in the reviewed papers. For example, {{Wikidata entity link|Q101116078}} can have {{Wikidata entity link|Q653137}} as {{Wikidata entity link|P13391}}&lt;ref&gt;{{Cite journal|last=Paré|first=Guy|last2=Trudel|first2=Marie-Claude|last3=Jaana|first3=Mirou|last4=Kitsiou|first4=Spyros|date=2015-03|title=Synthesizing information systems knowledge: A typology of literature reviews|url=https://linkinghub.elsevier.com/retrieve/pii/S0378720614001116|journal=Information &amp; Management|language=en|volume=52|issue=2|pages=183–199|doi=10.1016/j.im.2014.08.008}}&lt;/ref&gt;. The types of reviews were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Study type
!Description
|-
|[[d:Q603441|Q603441]]
|bibliometrics
|statistical analysis of written publications, such as books or articles
|-
|[[d:Q472342|Q472342]]
|scientometrics
|study of measuring and analysing science, technology and innovation
|-
|[[d:Q815382|Q815382]]
|meta-analysis
|statistical method that summarizes data from multiple sources
|-
|[[d:Q1504425|Q1504425]]
|systematic review
|publication type, study that gathers, analyzes, and communicates the results of research and information on a topic
|-
|[[d:Q2412849|Q2412849]]
|literature review
|process of information search and text of a review article (Q7318358), which includes the current knowledge including substantive findings, as well as theoretical and methodological contributions to a particular topic
|-
|[[d:Q6822263|Q6822263]]
|meta-regression
|statistical tool used in meta-analyses
|-
|[[d:Q7301211|Q7301211]]
|realist evaluation
|theory-driven evaluation used in evaluating social programmes
|-
|[[d:Q17007303|Q17007303]]
|combinatorial meta-analysis 
|study of the statistical properties of combinations of studies from a meta-analytic dataset
|-
|[[d:Q70470634|Q70470634]]
|network meta-analysis
|meta-analysis of randomized trials in which estimates of comparative treatment effects are visualized and interpreted from a network of interventions
|-
|[[d:Q101116078|Q101116078]]
|scoping review
|search for concepts by mapping the language and data which surrounds those concepts and adjusting the search method iteratively to synthesize evidence and assess the scope of an area of inquiry
|-
|[[d:Q110665014|Q110665014]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|-
|[[d:Q137174203|Q137174203]]
|conceptual review
|academic research aiming to review existing concepts and definitions in the litterature
|-
|[[d:Q137174450|Q137174450]]
|critical review
|type of literature review analysing strenghts, major contributions, mistakes and neglected issues in an academic field of research
|-
|[[d:Q137209848|Q137209848]]
|integrative literature review
|type of literature review
|-
|[[d:Q110665014|Q137211242]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|}For each article, we added the {{Wikidata entity link|P8363}} based on the abstract and method sections. In case of doubt, we compared our interpretation.

==== Adding {{Wikidata entity link|P6153}} ====
When an article had a specific geographical focus, we used the property {{Wikidata entity link|P6153}} to describe it. For example, the article &quot;{{Wikidata entity link|Q137901202}}&quot; focused on {{Wikidata entity link|Q132959}}.

==== Adding {{Wikidata entity link|P50}} ====
When scholarly metadata are imported into Wikidata, the name of authors are stored as a chain of characters and linked to the property {{Wikidata entity link|P2093}}. The property {{Wikidata entity link|P50}} allows to make a link with a Wikidata item representing the author. This avoids the problem of homonym authors by attributing a unique identifyer to authors in Wikidata and linking these identifiers to existing ones such as ORCID. We used the [https://author-disambiguator.toolforge.org/ Author Disambiguator] tool to create Wikidata items for researchers who did not yet have one. This tool helps to minimise errors caused by homonyms among researchers: following a query, it categorises scientific publications into thematic groups. It also automatically searches for [[d:Wikidata:ORCIDator|ORCID]], ResearchGate and VIAF pages.

=== Advantages and limitations of Wikidata to build a rich living academic corpus ===
To share the result of our work, we exported the dataset we build on Wikidata and shared it on the open archive Zenodo : https://doi.org/10.5281/zenodo.20749973. The data is also available directly in Wikidata.

The goal of this step was to test '''Hypothesis 1'''(Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations)'''.'''

==== Advantages of Wikidata ====
Key advantages of Wikidata are its flexible and collaborative nature as well as its interoperability. Wikidata ontology (that is how the data are structured) is collaboratively defined and properties can be added if relevant (after validation by the community). Compared to global databases like WOS or OpenAlex, Wikidata allows to enter more detail about each academic articles and anyone can add data. Another notable advantage is that Wikidata items can be used as an interoperable [[wikipedia:Controlled_vocabulary|controlled vocabulary]]. For example, when we stated that the article {{Wikidata entity link|Q114306483}} {{Wikidata entity link|P921}} was {{Wikidata entity link|Q795757}}, &quot;energy transition&quot; was not just a word but a concept with its unique identifyer, linked to identifiers in other databases such as the Google Knowledge Graph ID or BNCF Thesaurus ID. Contrary to institutional thesaurus, Wikidata allows anyone to add new concepts. This is particularly interesting as existing controlled vocabularies rarely reflect the degree of precision that researchers need in their work. The multilingual nature of Wikidata was also a strengh, some Wikidata contributors added labels for the concepts we used into different languages (For example, contributors added labels for {{Wikidata entity link|Q14944319}} in Armenian and Slovenian, languages we do not speak at all). 

==== Limitations of Wikidata ====
Compared to reference management softwares (Zenodo, Mendeley…) and knowledge management softwares (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…), Wikidata is too general and does not allow to work on full texts. References and knowledge management softwares allow researcher to build their own specialised knowledge base, by taking notes and highlighting the content of the full texts. Wikidata is not connected to this process and there is a missing tool to facilitate the construction of graphs from the qualitative analysis of texts. In addition, when one is working on a specific corpus of item in Wikidata, it is also difficult to keep track of this corpus. We linked each academic item we were working on to our research project by adding a statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}, but it was still relatively difficult to &quot;filter&quot; the part of the knowledge graph we were working on.   

Compared to bilbiographic catalogues (OpenAlex, Web Of Science, GoTriple...), Wikidata will never be as exhaustive and do not offer user-friendly search functions. Since 2014, an important amount o bibliographic data was imported in Wikidata with the project [[d:Wikidata:WikiCite|Wikicite]]. At the time of its creation, Wikicite was adressing the issue of closed bibliographic data and was trying to make these data open, many academic items were imported automatically in Wikidata through scraping. This practice was abandoned because the large amont of bibliographic data congested queries on Wikidata (this led to the decision to split the Wikidata graph between academic and non academic entities), and because new open science initiatives, notably OpenAlex (2022), are now taking on the task of creating a exhaustive catalogues of all scholarly production.   

==== Future possbilities ====
A solution to the limitations would be to developp the links between Wikidata and other tools of the open science ecosystem. For example, developping and maintaining plugins or extensions for specialised softwares like Zotero, Wikibase, and Omeka could connect Wikidata with more specialised graphs. Such extensions could help building local graphs by allowing the reuse of wikidata item (eg. autocompletion), but also help contributing to Wikidata thanks to export features.

Building corpus of more precise academic metadata on Wikidata could also ultimately improve the precision of catalogues such as OpenAlex. For example, Wikidata items could be used to tag articles in a more precise way instead of using keywords and crowdsourced corpus built in Wikidata could be used to train more precise taging algorythms.

== 2.Modelling the content of litterature reviews ==
The goal of this step was to test '''Hypothesis 2''' (Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference) by modelling the content of our selected articles into Wikidata. [[wikipedia:Knowledge_modeling|Knowledge modelling]] is the process of making a machine readable model of a knowledge. As we have a background in social sciences, we felt the need to question the relationship between this process and other methodologies such as concept mapping, thematic networks and causal networks.

=== Concept mapping, thematic networks and causal networks ===

==== Concept maps ====
[[File:Conceptual_Diagram_-_Example.svg|link=https://en.wikipedia.org/wiki/File:Conceptual_Diagram_-_Example.svg|thumb|Example conceptual diagram|251x251px]]Concept maps are ''concepts'' (boxes) and ''propositions'' (arrow indicating the relationship between two boxes)&lt;ref name=&quot;:19&quot;&gt;Cañas, Alberto J., et al. &quot;CmapTools: A knowledge modeling and sharing environment.&quot; (2004): 125-135. https://thomaseskridge.com/assets/pdf/Canas-2004.pdf&lt;/ref&gt;. Concept maps can be a powerful literature review tool&lt;ref&gt;{{Cite journal|last=Lewis|first=John Kennedy|date=2016|title=Using ATLAS.ti to Facilitate Data Analysis for a Systematic Review of Leadership Competencies in the Completion of a Doctoral Dissertation|url=https://www.ssrn.com/abstract=2850726|journal=SSRN Electronic Journal|language=en|doi=10.2139/ssrn.2850726|issn=1556-5068}}&lt;/ref&gt; allowing to synthetize theoretical statements about relationship between concepts&lt;ref&gt;{{Cite journal|last=Panniers|first=Teresa L|last2=Feuerbach|first2=Renee Daiuta|last3=Soeken|first3=Karen L|date=2003-08-01|title=Methods in informatics: using data derived from a systematic review of health care texts to develop a concept map for use in the neonatal intensive care setting|url=https://www.sciencedirect.com/science/article/pii/S1532046403000911|journal=Journal of Biomedical Informatics|series=Building Nursing Knowledge through Informatics: From Concept Representation to Data Mining|volume=36|issue=4|pages=232–239|doi=10.1016/j.jbi.2003.09.010|issn=1532-0464}}&lt;/ref&gt;. They can be built using specialised softwares (e.g. [https://cmap.ihmc.us/ Cmap])&lt;ref name=&quot;:19&quot; /&gt;. The &quot;box and arrow&quot; logic is similar to how knowledge is modelled on Wikidata : the equivalent of concepts is ''item'' and the equivalent of propositions are ''statements''. The difference between a softwares like Cmap and Wikidata is the underlying format of the data.  
  
==== Thematic networks ====
[[File:Thematic network example.jpg|thumb|447x447px|Structure of a thematic network (Source: based on Attride-Stirling 2001)]]
A thematic network is “simply a way of organizing a thematic analysis of qualitative data”&lt;ref name=&quot;:7&quot;&gt;{{Cite journal|last=Attride-Stirling|first=Jennifer|date=2001-12|title=Thematic networks: an analytic tool for qualitative research|url=https://journals.sagepub.com/doi/10.1177/146879410100100307|journal=Qualitative Research|language=en|volume=1|issue=3|pages=385–405|doi=10.1177/146879410100100307|issn=1468-7941}}&lt;/ref&gt;. It is compatible with classical coding strategies such as [[grounded theory]]&lt;ref&gt;{{Cite journal|last=Corbin|first=Juliet|last2=Strauss|first2=Anselm|date=1990-12-01|title=Grounded Theory Research: Procedures, Canons and Evaluative Criteria|url=https://www.degruyter.com/document/doi/10.1515/zfsoz-1990-0602/html|journal=Zeitschrift für Soziologie|language=en|volume=19|issue=6|pages=418–427|doi=10.1515/zfsoz-1990-0602|issn=2366-0325}}&lt;/ref&gt;. Thematic networks can be used to visualise the data structure after identifying themes and help structure and interpret the data&lt;ref name=&quot;:7&quot; /&gt;. The principle is to assemble basic themes into more general themes. Qualitative researchers usually use {{Wikidata entity link|Q4550939}} and qualitative coding (e.g. grounded theory) to identify themes and sub-themes. However, the nature of the relationship between these various themes and sub-themes is often not always specified.   
[[File:Adoption_CLD.svg|link=https://en.wikipedia.org/wiki/File:Adoption_CLD.svg|thumb|421x421px|Causal loop diagram of ''Adoption'' model, used to demonstrate systems dynamics]]

==== Causal diagrams ====
The use of diagrams to represent causal relationship exist in various research practices. In statistics, researchers sometime present models with boxes and arrows representing correlations and/or causations&lt;ref&gt;{{Cite book|url=https://mirror.vcu.edu/pub/mx/doc/mxmang10.pdf|title=Statistical Modeling|last=Neale|first=Michael C.|last2=Boker|first2=Steven M.|last3=Xie|first3=Gary|last4=Maes|first4=Hermine H.|publisher=Richmond, VA: Department of Psychiatry|year=1999|location=Virginia Commonwealth University}}&lt;/ref&gt;. In qualitative research, building grounded theory models is about &quot;[accounting] for not only all the major emergent concepts, themes, and dimensions, but also for their dynamic interrelationships. Speaking in classic boxes-and-arrows terms, this process amounts to assembling the constellation of boxes with a special focus on the arrows.&quot;&lt;ref&gt;{{Cite journal|last=Gioia|first=Dennis A.|last2=Corley|first2=Kevin G.|last3=Hamilton|first3=Aimee L.|date=2013-01|title=Seeking Qualitative Rigor in Inductive Research: Notes on the Gioia Methodology|url=https://journals.sagepub.com/doi/10.1177/1094428112452151|journal=Organizational Research Methods|language=en|volume=16|issue=1|pages=15–31|doi=10.1177/1094428112452151|issn=1094-4281}}&lt;/ref&gt; Researchers relying on system theory also use causal loop diagram where boxes represent variables and arrows represent causal influence (positive or negative), causal relationship can &quot;feedback&quot; (two variables can influence each other)&lt;ref&gt;{{Cite book|url=https://link.springer.com/10.1007/978-3-031-01919-7_4|title=Causal Loop Diagrams|last=Barbrook-Johnson|first=Pete|last2=Penn|first2=Alexandra S.|date=2022|publisher=Springer International Publishing|isbn=978-3-031-01833-6|location=Cham|pages=47–59|language=en|doi=10.1007/978-3-031-01919-7_4}}&lt;/ref&gt;. 

=== Knowledge modelling in Wikidata ===

==== Conceptual modelling ====
We first reflected on what kind of wikidata properties could be used to model concepts in Wikidata. Scholars in management have called for more rigorous ways to define concepts. Definitions encompass various aspects such as the nature of the phenomenon, its characteristics, the links with prototypical cases or examples, the contrast with other concepts, the links with causes and consequences...&lt;ref&gt;{{Cite journal|last=Podsakoff|first=Philip M.|last2=MacKenzie|first2=Scott B.|last3=Podsakoff|first3=Nathan P.|date=2016-04|title=Recommendations for Creating Better Concept Definitions in the Organizational, Behavioral, and Social Sciences|url=https://journals.sagepub.com/doi/10.1177/1094428115624965|journal=Organizational Research Methods|language=en|volume=19|issue=2|pages=159–203|doi=10.1177/1094428115624965|issn=1094-4281}}&lt;/ref&gt;, and scholars have advised to take insight from philosophy to work on concepts&lt;ref&gt;{{Cite journal|last=Makowski|first=Piotr Tomasz|date=2021-10|title=Optimizing Concepts: Conceptual Engineering in the Field of Management—The Case of Routines Research|url=http://journals.aom.org/doi/full/10.5465/amr.2019.0252|journal=Academy of Management Review|language=en|volume=46|issue=4|pages=702–724|doi=10.5465/amr.2019.0252|issn=0363-7425}}&lt;/ref&gt;. We thus read work in cognitive science which was summarizing approaches coming from psychology and philsosophy attempting to determine the content of concepts&lt;ref&gt;{{Cite book|title=The Origin of Concepts|last=Carey|first=Susan|date=2011|publisher=Oxford University Press USA - OSO|isbn=978-0-19-536763-8|series=Oxford Series in Cognitive Development Ser|location=Cary}}&lt;/ref&gt;. We summarize these approaches below and examine which wikidata properties exist to represent them.
* Definition: the content of a concept can be formed by its decomposition into other concepts. Many Wikidata properties can be relevant to model definitions, for example: {{Wikidata entity link|P1269}}, {{Wikidata entity link|P361}}/{{Wikidata entity link|P527}}, {{Wikidata entity link|P2670}}, {{Wikidata entity link|P1552}}/{{Wikidata entity link|P6477}}, {{Wikidata entity link|P3712}}...
* Categorization: the content of a concept is formed by its illustration by an exemplar (a [[wikipedia:Prototype_theory|prototype]]) that best represent the concept. (The closer a phenomenon is to the prototype, the more likely it belong to the category). Apart from the inclusion of images to illustrate an item, Wikidata structure do not highlight exemplars. However, properties signifying relations of categorizations are among the most used with {{Wikidata entity link|P31}} and {{Wikidata entity link|P279}} (see discussion here https://www.wikidata.org/wiki/Help:Basic_membership_properties).
* Theory: the content of a concept is formed by its role in providing explanation of the world. Wikidata includes several properties to describe causal relationships: {{Wikidata entity link|P828}}/{{Wikidata entity link|P1542}}, {{Wikidata entity link|P1537}}/{{Wikidata entity link|P1479}}, {{P|1478}}, {{P|P9353}} (see discussions here : https://www.wikidata.org/wiki/Help:Modeling_causes/en).
* Essence: the content of a concept is &quot;something&quot; deep explaning the entity's existence and its properties. We can use concepts before knowing what they mean, and this is what allows us to revise our knowledge about it. The idea of essence is well represented by the QID of Wikidata entities: it is independent of language and definitions and we can create it before really knowing what its properties will be.
* Origin: the content of the concept is determined causally by social and historial factors (e.g. someone inventing the concept and introducing its use in a language community). This can be represented by the property {{Wikidata entity link|P3938}}.

==== Testing concept modelling on {{Wikidata entity link|Q14944319}} ====
To test concept modelling, we started by experimenting by focusing on the concept of {{Wikidata entity link|Q14944319}}. We selected a subset of papers which had energy democracy as main topic :

* {{Wikidata entity link|Q137901202}}
* {{Wikidata entity link|Q137901196}}
* {{Wikidata entity link|Q137901182}}
* {{Wikidata entity link|Q136447761}}
* {{Wikidata entity link|Q129652515}}
* {{Wikidata entity link|Q114306483}}

We read each paper and used them as source to manually enter statements in the item {{Wikidata entity link|Q14944319}}. For example, Droubi et. Al stated &quot;Energy democracy is both an ideal and a process&quot;&lt;ref&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|pages=4|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;, we thus entered the wikidata statement {{Wikidata entity link|Q14944319}} is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q840396}}, using the paper as reference (see screenshot below). The result of this first step is visible in the archival version of the item (22 May 2026) here https://www.wikidata.org/w/index.php?title=Q14944319&amp;oldid=2495982191.

[[File:Wikidata statement- energy democracy is an instance of ideal.png|915x915px]]

We listed the difficulties encountered as we worked and we also asked the Wikidata community to give us feedback on our modelling on the item discussion page (https://www.wikidata.org/wiki/Talk:Q14944319). 

===== Ontological ambiguity =====
Ontology challenges:
*'''Multiple natures:''' concepts may have a multiple nature because they designate at the same time an idea and the entity that this idea represent. The litterature describe energy democracy as being a concept, an ideal, a process and an outcome, this resulted in multiple statements using the property {{Wikidata entity link|P31}}. 
*'''Process versus outcome :''' For material processes, the distinction between process and outcome is rather simple. For example, in Wikidata, {{Wikidata entity link|Q11629}} (practice of applying paint) is different from {{Wikidata entity link|Q3305213}} (visual artwork), and this distinction is based on the criterion &quot;{{Wikidata entity link|Q127270577}}&quot;. However, this distinction is less straightforward for social processes that do not have an end. Such processes are ongoing and outcomes cannot be separated as clearly.
* '''Ideal versus reality :''' Concepts do not have goals in themselves, but the reality they represent can have goals. To distinguish goals from the process to reach it, we used {{Wikidata entity link|P3712}} to describe ideals and {{Wikidata entity link|P2670}} to describe processes.
* '''Phenomenon versus theory :''' Wikidata current items are not really suited to model &quot;meta-research&quot; statements. For example, modelling the idea tha the literature on energy democracy is fragmented would require creating an item representing the energy democracy literature, not just energy democracy in general. Similarly, it can be difficult to model the chronological evolution of the definition of an idea (although it could be technically possible). It is hard to represent in Wikidata affirmations related to missing knowlege, propositions of untested hypothesis, critique of existing research or research agenda recommandations
* '''Origin of discourses versus origin of practices :''' To distinguish the causes of the concepts/discourses and the causes of the phenomenon itself, we used {{Wikidata entity link|P3938}} to indicate the origins of the concept or the movments promoting it.
Consequently, defining an {{Wikidata entity link|Q324254}} (formal representation) can quickly escalate into questionning {{Wikidata entity link|Q44325}} (metaphysical reflexion on the nature of things).

Wikidata &quot;supports multiple coexisting classification&quot; and allow multiple ontological frameworks to coexist.&lt;ref name=&quot;:8&quot; /&gt;

Critical realists posits that different things have different ways of being (modes of reality). They propose to classify entities in four categories : material entities (that can exist independently of humans), conceptual entities (concepts, discourses, ideas, meaning…), artefactual entities (human-made and combining conceptual and material elements) and social entities (that depends on human activity to exist)&lt;ref&gt;Fleetwood, S. (2004). An ontology for organisation and management studies. ''Critical Realist Applications in Organisation and Management Studies'', 27–53.&lt;/ref&gt;. 

There is little doubt that a complex concept like {{Wikidata entity link|Q14944319}} contains all these types of entities. The energy system include many material entities such as oil fields, the sun, seas, trees... and artefacts such as energy production unit, power lines, home appliances, trucks... There is all the conceptual entities used to make these artefact function (knowledge, words...). There are the social entities in which they are encompassed (the enregy sectors, energy businesses, energy policies...). There are conceptual entities like normative/political discourses discussing how these artefact and social system should work and there are conceptual entities in the academic sphere building theories about how all this works or should work.

The {{Wikidata entity link|Q14944319}} concept could be split into more precise concepts to distinguish the social movement advocating for it, the political concept theorizing it and the concrete initiatives implementing it. However, the current sources do not make this distinction for now.

===== Contradictions =====
Wikidata contributor's feedback highlighted some apparent contradictions (The values in &quot;does not have effect&quot; seems contrary to what is listed in &quot;has goal&quot;.) We would however argue this is not a problem because &quot;statements essentially point to referenceable sources of information and different sources may provide contradicting information, it's possible to represent a plurality of perspectives on Wikidata&quot;&lt;ref&gt;{{Cite web|url=https://www.wikidata.org/wiki/Help:Statements#Plurality_and_consensus|title=Help:Statements - Wikidata|website=www.wikidata.org|language=en|access-date=2026-06-08}}&lt;/ref&gt;. Wikidata essentially supports epistemic pluralism : different worldviews can be represented in wikidata&lt;ref name=&quot;:8&quot;&gt;{{Cite web|url=https://arxiv.org/abs/2512.12260v1|title=A Multi-Axial Mindset for Ontology Design Lessons from Wikidata's Polyhierarchical Structure|last=Doğan|first=Ege Atacan|last2=Patel-Schneider|first2=Peter F.|date=2025-12-13|website=arXiv.org|language=en|access-date=2026-05-26}}&lt;/ref&gt;. In the case of goals versus effects statements, the discrepancy between the goals of energy democracy and what it actually achieves is precisely what some authors are critiquing&lt;ref name=&quot;:20&quot; /&gt;. 

===== Precision =====
Wikidata contributor's feedback indicate a lack of precision and concision in our statements (too many and too vague statements). 

Advantages : Link toward unique identifiers for concepts, but also laws (e.g. {{Wikidata entity link|Q139764294}})

When concepts are not precisely defined, statements cannot be modelled correctly. For example, in the sentence &quot;management of social affairs by voluntary and self-governing associations is deemed to ensure that both citizen choice and public welfare are best served&quot;&lt;ref&gt;{{Cite journal|last=Veelen|first=Bregje van|last2=Horst|first2=Dan van der|date=2018-12-01|title=What is energy democracy? Connecting social science energy research and political theory|url=https://www.wikidata.org/wiki/Q129652515|journal=Energy Research &amp; Social Science|language=English|volume=46|pages=19–28|doi=10.1016/J.ERSS.2018.06.010}}&lt;/ref&gt;, &quot;choice&quot; could refer to {{Wikidata entity link|Q111986453}}, {{Wikidata entity link|Q1331926}}, {{Wikidata entity link|Q12888920}}...

Our first attempt show that conceptual modelling requires an important degree of formalization and precision (that is not always present in the sources we are working with). 

===== Concision =====
Wikidata contributor's feedback indicated a lack of concision. Some of it coming from the fact that some values were &quot;in the tree of another value&quot;. 
[[File:Wikidata visualisation screenshot of subclasses relationships including the item political concept.png|thumb|298x298px|Subclass relationships between &quot;concept&quot; and &quot;political concept&quot;.]]
The rule we take from this feeback is a need of logical simplification. Two examples illustrate possible logical simplification :

* We stated that {{Wikidata entity link|Q14944319}} was an {{Wikidata entity link|P31}} {{Wikidata entity link|Q33104069}} and an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}. But in that case, it is not necessary to state that it is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}, because {{Wikidata entity link|Q33104069}} is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q131362181}}, which is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q151885}} (see diagram on the right). Here, we have to keep only the more precise item. 
* We stated that {{Wikidata entity link|Q14944319}} {{Wikidata entity link|P2670}} {{Wikidata entity link|Q15991216}} and  {{Wikidata entity link|Q113514984}}. But if we consider that {{Wikidata entity link|Q15991216}} is a {{Wikidata entity link|P279}} of {{Wikidata entity link|Q113514984}}, then the inclusion of {{Wikidata entity link|Q15991216}} is implied. Here we have to keep only the broader item, but this logic cannot be generalized as taking a class that is too broad could result in trivial statements.

The reasonning above are based on the assumption that {{Wikidata entity link|P279}} is transitive. Reasonning that can be generalized could potentially be automatized in Wikidata through a complex property constraint (we made a proposition in this sense here https://www.wikidata.org/wiki/Wikidata:WikiProject_Reasoning/Use_cases#Parcimonious_statement_constraints_based_on_subclass_of_(P279)_and_part_of_(P361)_transitivity&lt;nowiki/&gt;)

===== Quantification =====
Wikidata does not seem to be the best tool to model quantitative statements, for example, the paper {{Wikidata entity link|Q137901196}} states that &quot;9.8% of the final energy consumed in developing countries comes from modern renewable energy sources&quot;. Including energy data in Wikidata require using or creating specific properties (e.g. {{Wikidata entity link|P6826}})

== 3. Data visualisation ==
The goal of this step was to test '''Hypothesis 3''' (SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs).

=== Filter statements ===

* Visualize only statements using a specitic source. Example : https://w.wiki/PFqH
* Visualize only items which are part to the present project (require that all items of the project include the statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}).

=== Mapping a concept ===
Scholia request &quot;topic in context&quot; : [https://query.wikidata.org/#%23%20tool%3A%20scholia%0A%20%20%20%20%20%20%20%20PREFIX%20target%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ14944319%3E%0A%23defaultView%3AGraph%0APREFIX%20wd%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2F%3E%0APREFIX%20wdt%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fprop%2Fdirect%2F%3E%0APREFIX%20wikibase%3A%20%3Chttp%3A%2F%2Fwikiba.se%2Fontology%23%3E%0APREFIX%20rdf%3A%20%3Chttp%3A%2F%2Fwww.w3.org%2F1999%2F02%2F22-rdf-syntax-ns%23%3E%0A%0ASELECT%20%3Fnode%20%3FnodeLabel%20%3FnodeImage%20%3FchildNode%20%3FchildNodeLabel%20%3FchildNodeImage%20%3Frgb%20WHERE%20%7B%0A%20%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fnode%20%3FchildNode%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28target%3A%20AS%20%3Fnode%29%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fp%20%3Fi%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3Fi%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FP%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20UNION%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3FchildNode%20%3Fnode%20%3Frgb%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28%22EFFBD8%22%20AS%20%3Frgb%29%0A%20%20%20%20%20%20%20%20target%3A%20%3Fp%20%3FchildNode%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3Fnodeclaim%20.%0A%20%20%20%20%3Fnode%20%3Fnodeclaim%20%3FnodeImage%20.%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3FchildNodeclaim%20.%0A%20%20%20%20%3FchildNode%20%3FchildNodeclaim%20%3FchildNodeImage%20.%0A%20%20%7D%0A%0A%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%7D Example with Energy democracy]

=== Mapping sources consensus ===
Visualise graphs and use the number of references to determine edge thickness/weight.

== 4. Writing ==
The goal of this step was to test '''Hypothesis 4''' (Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links). Writing on a Wikiversity page offers some advantages to implement the principles of open linked data in text format. We could cite academic items using their Wikidata QID to generate the citations below, and also link toward Wikidata entities using a template ([[Template:Wikidata entity link|Wikidata entity link]]).

=== The issue of text interoperability ===
A key issue we are encountering is the question of the interoperability of texts. While the interoperability of data is starting to be well discussed in the open science community, the interoperability of texts do not seem to benefit from the same level of discussion. We encountered several interoperability issues regarding our writing. First, copying texts written on a word processor software (e.g. microsoft word) into a wiki page (or the other way around) is relatively seamless in terms of formatting, except for the management of references. Reformatting references is very time consuming and a real barrier for text interoperability in academic context : it is difficult to copy text from an academic publication into a wiki text, and difficult to turn a wiki text into a publication.   

There are also uncertaineties regarding how to combine texts published under creative common licences. Academic texts published under CC-BY-SA licences can in theory be remixed and reused. But academia does not have established practices regarding how this can be done. If we want to reuse a whole page, should we put it in quotation marks and simply cite the paper ? Should the original authors be listed as co-authors ? Will academic publisher accept such new writing practices while they usually require that publications contain mainly unpublished content ? The norms of what is appropriate remix and reuse practices in academia has yet to be decided... and we invite the open science community to discuss this issue.  

== Future research ==
The analysis of knowledge graph could in theory allow to make logical deduction to generate new data&lt;ref name=&quot;:9&quot; /&gt;.

Reflect on the future of scholarly communication : https://hal.science/hal-03277615/file/OPERAS_Future_of_Scholarly_Communication_06.2021.pdf

=== Wikidata for systematic categorizing ===
In management sciences « systematic categorizing is the best and perhaps only method for clearing up semantic confusion, management scholars never take the classical approaches to categorizing that facilitated tremendous progress in the physical sciences, and seldomly build on extant categorial schemes. »&lt;ref&gt;{{Cite journal|last=Pierce|first=Jason R.|date=2025-01|title=Categorizing Concepts and Phenomena in Management Research: A Four-Phase Integrative Review and Recommendations|url=http://journals.aom.org/doi/full/10.5465/annals.2023.0052|journal=Academy of Management Annals|language=en|volume=19|issue=1|page=28|pages=9–37|doi=10.5465/annals.2023.0052|issn=1941-6520}}&lt;/ref&gt;.

== Funding ==
This project is funded by the [[m:Grants:Programs/Wikimedia_Research_&amp;_Technology_Fund/Wikimedia_Research_Fund|Wikimedia Research Fund]], Grant ID: G-RS-2504-18935. The text of the initial research proposal is available here : https://doi.org/10.5281/zenodo.20760603.

== Data == 
{| class=&quot;wikitable sortable&quot;
! QID !! Year !! DOI !! Title
|-
| [[d:Q137901191|Q137901191]] || 2025 || [https://doi.org/10.1002/GEO2.70040 10.1002/GEO2.70040] || Place-Based Sustainability Transformations for Just Futures: A Systematic Review
|-
| [[d:Q137901187|Q137901187]] || 2025 || [https://doi.org/10.1002/WCC.932 10.1002/WCC.932] || Public Communication of Climate and Justice: A Scoping Review
|-
| [[d:Q135979013|Q135979013]] || 2025 || [https://doi.org/10.1007/S13280-025-02202-Z 10.1007/S13280-025-02202-Z] || Participatory approaches to climate adaptation, resilience, and mitigation: A systematic review
|-
| [[d:Q137901223|Q137901223]] || 2022 || [https://doi.org/10.1007/S13412-021-00726-W 10.1007/S13412-021-00726-W] || A review of stakeholder participation studies in renewable electricity and water: does the resource context matter?
|-
| [[d:Q137901184|Q137901184]] || 2021 || [https://doi.org/10.1007/S40518-021-00184-6 10.1007/S40518-021-00184-6] || Energy Storage as an Equity Asset.
|-
| [[d:Q114204627|Q114204627]] || 2021 || [https://doi.org/10.1007/S43621-021-00024-Z 10.1007/S43621-021-00024-Z] || Can public awareness, knowledge and engagement improve climate change adaptation policies?
|-
| [[d:Q137901209|Q137901209]] || 2026 || [https://doi.org/10.1016/J.AGSY.2025.104512 10.1016/J.AGSY.2025.104512] || Designing with non-humans for agricultural systems transformation: An interdisciplinary review and framework for reflection
|-
| [[d:Q137901201|Q137901201]] || 2025 || [https://doi.org/10.1016/J.COPSYC.2024.101987 10.1016/J.COPSYC.2024.101987] || Individual and community catalysts for Renewable Energy Communities (RECs) development
|-
| [[d:Q114197507|Q114197507]] || 2022 || [https://doi.org/10.1016/J.CRM.2022.100438 10.1016/J.CRM.2022.100438] || Advancements of sustainable development goals in co-production for climate change adaptation research
|-
| [[d:Q129203992|Q129203992]] || 2024 || [https://doi.org/10.1016/J.EGYR.2024.01.040 10.1016/J.EGYR.2024.01.040] || Empowering energy citizenship: Exploring dimensions and drivers in citizen engagement during the energy transition
|-
| [[d:Q137901216|Q137901216]] || 2026 || [https://doi.org/10.1016/J.EIAR.2025.108187 10.1016/J.EIAR.2025.108187] || From participation to partnership: A systematic review of public engagement in sustainable urban planning
|-
| [[d:Q137210566|Q137210566]] || 2016 || [https://doi.org/10.1016/J.ERSS.2015.10.004 10.1016/J.ERSS.2015.10.004] || Energy justice: A conceptual review
|-
| [[d:Q115448818|Q115448818]] || 2016 || [https://doi.org/10.1016/J.ERSS.2016.04.001 10.1016/J.ERSS.2016.04.001] || Stakeholder involvement in sustainability science—A critical view
|-
| [[d:Q129652515|Q129652515]] || 2018 || [https://doi.org/10.1016/J.ERSS.2018.06.010 10.1016/J.ERSS.2018.06.010] || What is energy democracy? Connecting social science energy research and political theory
|-
| [[d:Q137901196|Q137901196]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101716 10.1016/J.ERSS.2020.101716] || Of renewable energy, energy democracy, and sustainable development: A roadmap to accelerate the energy transition in developing countries
|-
| [[d:Q136447761|Q136447761]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101768 10.1016/J.ERSS.2020.101768] || Energy democracy as a process, an outcome and a goal: A conceptual review
|-
| [[d:Q137901204|Q137901204]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101834 10.1016/J.ERSS.2020.101834] || Identities, innovation, and governance: A systematic review of co-creation in wind energy transitions
|-
| [[d:Q137901183|Q137901183]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101837 10.1016/J.ERSS.2020.101837] || Renewable energy for whom? A global systematic review of the environmental justice implications of renewable energy technologies
|-
| [[d:Q137901207|Q137901207]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101871 10.1016/J.ERSS.2020.101871] || Rethinking community empowerment in the energy transformation: A critical review of the definitions, drivers and outcomes
|-
| [[d:Q137901215|Q137901215]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101876 10.1016/J.ERSS.2020.101876] || Co-production in the wind energy sector: A systematic literature review of public engagement beyond invited stakeholder participation
|-
| [[d:Q114306511|Q114306511]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101907 10.1016/J.ERSS.2020.101907] || From consultation toward co-production in science and policy: A critical systematic review of participatory climate and energy initiatives
|-
| [[d:Q137901221|Q137901221]] || 2021 || [https://doi.org/10.1016/J.ERSS.2021.102257 10.1016/J.ERSS.2021.102257] || The challenges of engaging island communities: Lessons on renewable energy from a review of 17 case studies
|-
| [[d:Q137901218|Q137901218]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102333 10.1016/J.ERSS.2021.102333] || The (in)justices of smart local energy systems: A systematic review, integrated framework, and future research agenda
|-
| [[d:Q137901182|Q137901182]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102444 10.1016/J.ERSS.2021.102444] || A critical review of energy democracy: A failure to deliver justice?
|-
| [[d:Q114306483|Q114306483]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102482 10.1016/J.ERSS.2021.102482] || The role of energy democracy and energy citizenship for participatory energy transitions: A comprehensive review
|-
| [[d:Q114306476|Q114306476]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102714 10.1016/J.ERSS.2022.102714] || What about citizens? A literature review of citizen engagement in sustainability transitions research
|-
| [[d:Q137901193|Q137901193]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102862 10.1016/J.ERSS.2022.102862] || When energy justice is contested: A systematic review of a decade of research on Sweden?s conflicted energy landscape
|-
| [[d:Q137901219|Q137901219]] || 2023 || [https://doi.org/10.1016/J.ERSS.2022.102913 10.1016/J.ERSS.2022.102913] || Can we optimise for justice? Reviewing the inclusion of energy justice in energy system optimisation models
|-
| [[d:Q137901186|Q137901186]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103010 10.1016/J.ERSS.2023.103010] || Analysing intersections of justice with energy transitions in India- A systematic literature review
|-
| [[d:Q137901181|Q137901181]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103053 10.1016/J.ERSS.2023.103053] || Fostering justice through engagement: A literature review of public engagement in energy transitions
|-
| [[d:Q137211155|Q137211155]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103213 10.1016/J.ERSS.2023.103213] || A fairway to fairness: Toward a richer conceptualization of fairness perceptions for just energy transitions
|-
| [[d:Q137901217|Q137901217]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103221 10.1016/J.ERSS.2023.103221] || Powering just energy transitions: A review of the justice implications of community choice aggregation
|-
| [[d:Q137901199|Q137901199]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104016 10.1016/J.ERSS.2025.104016] || Making energy renovations equitable: A literature review of decision-making criteria for a just energy transition in residential buildings
|-
| [[d:Q137901188|Q137901188]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104036 10.1016/J.ERSS.2025.104036] || Community energy justice: A review of origins, convergence, and a research agenda
|-
| [[d:Q137901211|Q137901211]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104067 10.1016/J.ERSS.2025.104067] || Psychological and social factors driving citizen involvement in renewable energy communities: A systematic review
|-
| [[d:Q137901192|Q137901192]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104149 10.1016/J.ERSS.2025.104149] || Assessing social impacts and Energy Justice along green hydrogen supply chains: a capability-based framework
|-
| [[d:Q137901195|Q137901195]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104422 10.1016/J.ERSS.2025.104422] || Out of place, scale and time? Navigating injustices across mission arenas of the German Energiewende
|-
| [[d:Q137901185|Q137901185]] || 2024 || [https://doi.org/10.1016/J.ESD.2024.101546 10.1016/J.ESD.2024.101546] || Characterizing 'injustices' in clean energy transitions in Africa
|-
| [[d:Q137901226|Q137901226]] || 2024 || [https://doi.org/10.1016/J.JCLEPRO.2024.143470 10.1016/J.JCLEPRO.2024.143470] || Energy justice and sustainable urban renewal: A systematic review of low-income old town communities
|-
| [[d:Q137901222|Q137901222]] || 2024 || [https://doi.org/10.1016/J.JENVMAN.2024.120804 10.1016/J.JENVMAN.2024.120804] || Forest, climate, and policy literature lacks acknowledgement of environmental justice, diversity, equity, and inclusion
|-
| [[d:Q115441381|Q115441381]] || 2021 || [https://doi.org/10.1016/J.RSER.2021.111504 10.1016/J.RSER.2021.111504] || Participatory methods in energy system modelling and planning – A review
|-
| [[d:Q137901205|Q137901205]] || 2025 || [https://doi.org/10.1016/J.RSER.2025.115892 10.1016/J.RSER.2025.115892] || A systematic review of the intersection between energy justice and human rights
|-
| [[d:Q137901225|Q137901225]] || 2024 || [https://doi.org/10.1017/SUS.2024.24 10.1017/SUS.2024.24] || Blue carbon as just transition? A structured literature review
|-
| [[d:Q137901220|Q137901220]] || 2025 || [https://doi.org/10.1017/SUS.2025.2 10.1017/SUS.2025.2] || Toward an intersectional equity approach in social-ecological transformations
|-
| [[d:Q137901203|Q137901203]] || 2024 || [https://doi.org/10.1080/14693062.2023.2256697 10.1080/14693062.2023.2256697] || Exploring the democracy-climate nexus: a review of correlations between democracy and climate policy performance
|-
| [[d:Q137901164|Q137901164]] || 2022 || [https://doi.org/10.1111/GEC3.12662 10.1111/GEC3.12662] || Creating fairer futures for sustainability transitions
|-
| [[d:Q137901227|Q137901227]] || 2025 || [https://doi.org/10.1139/ER-2024-0018 10.1139/ER-2024-0018] || Community engagement in nature-positive food systems programming and research in East and Southern Africa: a review
|-
| [[d:Q119955266|Q119955266]] || 2019 || [https://doi.org/10.1146/ANNUREV-ENVIRON-101718-033103 10.1146/ANNUREV-ENVIRON-101718-033103] || Co-Producing Sustainability: Reordering the Governance of Science, Policy, and Practice
|-
| [[d:Q137901206|Q137901206]] || 2023 || [https://doi.org/10.1146/ANNUREV-ENVIRON-112621-063400 10.1146/ANNUREV-ENVIRON-112621-063400] || Metrics for Decision-Making in Energy Justice
|-
| [[d:Q137901213|Q137901213]] || 2022 || [https://doi.org/10.1186/S13705-021-00330-4 10.1186/S13705-021-00330-4] || Mapping emergent public engagement in societal transitions: a scoping review
|-
| [[d:Q137901163|Q137901163]] || 2025 || [https://doi.org/10.17573/CEPAR.2025.2.09 10.17573/CEPAR.2025.2.09] || From Co-Creation to Circular Cities: Exploring Living Labs in EU Governance Frameworks - A Literature Review
|-
| [[d:Q137901197|Q137901197]] || 2024 || [https://doi.org/10.3390/EN17143512 10.3390/EN17143512] || A Systematic Review on the Path to Inclusive and Sustainable Energy Transitions
|-
| [[d:Q104887325|Q104887325]] || 2019 || [https://doi.org/10.3390/SU11041023 10.3390/SU11041023] || Deliberation and the Promise of a Deeply Democratic Sustainability Transition
|-
| [[d:Q137901202|Q137901202]] || 2021 || [https://doi.org/10.3390/SU13042128 10.3390/SU13042128] || A Review of Energy Communities in Sub-Saharan Africa as a Transition Pathway to Energy Democracy
|-
| [[d:Q137901210|Q137901210]] || 2023 || [https://doi.org/10.3390/SU15032441 10.3390/SU15032441] || Sustainable Project Governance: Scientometric Analysis and Emerging Trends
|-
| [[d:Q137901224|Q137901224]] || 2024 || [https://doi.org/10.3390/SU16198700 10.3390/SU16198700] || Empowering Communities to Act for a Change: A Review of the Community Empowerment Programs towards Sustainability and Resilience
|}


== References ==
{{References}}</text>
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        <username>Jeanne Noiraud</username>
        <id>1366702</id>
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      <comment>/* Ontological ambiguity */ streamlining writing + adding recommandations for &quot;contradictions&quot; and &quot;precisions&quot; sections</comment>
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      <text bytes="100500" sha1="2bhyaq78z4vtp3ob9enzier8bawcsic" xml:space="preserve">== Acknowledgements ==
The present text was originally written on a Wikiversity page, if you are reading it in another format, you can find this page here : [[Just sustainability transitions: a living review|https://en.wikiversity.org/wiki/Just_sustainability_transitions:_a_living_review]]. You are free to add your comments on the page discussion section. 

=== Contributors ===
{| class=&quot;wikitable&quot;
|+
!Name
!Affiliation
!ORCID
!Contribution
|-
|Adélie Ranville
|IAE de Grenoble, CERAG lab (https://ror.org/0509qp208)
|https://orcid.org/0000-0002-3993-6135
|Research design, database search, article screening, knowledge modelling, article writing
|-
|Amélie E. Pereira
|Laboratoire DICEN IDF
|
|Meta-data enrichement, article writing
|-
|Finn Nielsen
|Technical University of Denmark
|https://orcid.org/0000-0001-6128-3356
|Data visualisation
|}
Contribution statistics are visible here : https://xtools.wmcloud.org/pageinfo/en.wikiversity.org/Just_sustainability_transitions:_a_living_review

== Introduction ==
Just sustainability transition refers to the process of shifting towards sustainable practices in a way that is equitable and inclusive. It includes dimensions of procedural, recognition, distributive and reparative justice and the concept is related to climate justice, environmental justice and energy justice&lt;ref&gt;{{Cite book|url=https://doi.org/10.1007/978-3-030-89460-3_2|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021|publisher=Springer International Publishing|isbn=978-3-030-89460-3|editor-last=Heffron|editor-first=Raphael J.|location=Cham|pages=9–19|language=en|doi=10.1007/978-3-030-89460-3_2}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.sciencedirect.com/science/article/pii/S0301421518302301|journal=Energy Policy|volume=119|pages=1–7|doi=10.1016/j.enpol.2018.04.014|issn=0301-4215}}&lt;/ref&gt;. The study of sustainability transitions in social sciences requires dynamic and adaptive research synthesis methods. Sustainability transitions involve complex, multi-level processes influenced by technological, economic, social, and policy factors&lt;ref name=&quot;:15&quot;&gt;{{Cite journal|date=2020-03-01|title=Micro-foundations of the multi-level perspective on socio-technical transitions: Developing a multi-dimensional model of agency through crossovers between social constructivism, evolutionary economics and neo-institutional theory|url=https://www.sciencedirect.com/science/article/abs/pii/S0040162518316111|journal=Technological Forecasting and Social Change|language=en-US|volume=152|pages=119894|doi=10.1016/j.techfore.2019.119894|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:16&quot;&gt;{{Cite journal|date=2023-08-01|title=A socio-technical transition perspective on positive tipping points in climate change mitigation: Analysing seven interacting feedback loops in offshore wind and electric vehicles acceleration|url=https://www.sciencedirect.com/science/article/pii/S0040162523003244|journal=Technological Forecasting and Social Change|language=en-US|volume=193|pages=122639|doi=10.1016/j.techfore.2023.122639|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:17&quot;&gt;{{Cite journal|last=Sovacool|first=Benjamin K.|last2=Geels|first2=Frank W.|last3=Andersen|first3=Allan Dahl|last4=Grubb|first4=Michael|last5=Jordan|first5=Andrew J.|last6=Kern|first6=Florian|last7=Kivimaa|first7=Paula|last8=Lockwood|first8=Matthew|last9=Markard|first9=Jochen|date=2025-03-01|title=The acceleration of low-carbon transitions: Insights, concepts, challenges, and new directions for research|url=https://www.sciencedirect.com/science/article/pii/S2214629625000295|journal=Energy Research &amp; Social Science|volume=121|pages=103948|doi=10.1016/j.erss.2025.103948|issn=2214-6296}}&lt;/ref&gt;. Given the rapidly evolving nature of sustainability-related research, static literature reviews often become outdated, limiting their usefulness for policymakers, scholars, and practitioners. A living literature review – continuously updated with new findings – ensures that emerging insights, case studies, and theoretical developments are integrated cumulatively into the knowledge base. Developing such review will answer the call for more evidence-based practices in management sciences&lt;ref&gt;{{Cite journal|last=Kepes|first=Sven|last2=Bennett|first2=Andrew A.|last3=McDaniel|first3=Michael A.|date=2014-09|title=Evidence-Based Management and the Trustworthiness of Our Cumulative Scientific Knowledge: Implications for Teaching, Research, and Practice|url=https://journals.aom.org/doi/10.5465/amle.2013.0193|journal=Academy of Management Learning &amp; Education|volume=13|issue=3|pages=446–466|doi=10.5465/amle.2013.0193|issn=1537-260X}}&lt;/ref&gt;&lt;ref&gt;Pfeffer, J., &amp; Sutton, R. I. (2006). Evidence-Based Management. Harvard Business Review, 13. &lt;/ref&gt;. Our project assesses the potential of Wikidata to build living review workflow on sustainability transition. We address three issues encountered by scientists: information overload, knowledge synthesis and results dissemination.

=== The problem of academic information overload ===
Global scientific output doubles every nine years&lt;ref&gt;{{Cite web|url=http://blogs.nature.com/news/2014/05/global-scientific-output-doubles-every-nine-years.html|title=Global scientific output doubles every nine years : News blog|website=blogs.nature.com|language=en-US|access-date=2026-06-23}}&lt;/ref&gt;, pushed by the “publish or perish” model incentivizing researchers to increase the quantity of research outputs. Researchers are subject to information overload as the number of publications to read is beyond what a human brain can handle, they are expected to produce high-quality research under an increasing time pressure. This intensification of academic work is being denounced as detrimental to the deep cognitive process needed to actually produce interesting knowledge&lt;ref&gt;{{Cite journal|last=Hartman|first=Yvonne|last2=Darab|first2=Sandy|date=2012-01-01|title=A Call for Slow Scholarship: A Case Study on the Intensification of Academic Life and Its Implications for Pedagogy|url=https://doi.org/10.1080/10714413.2012.643740|journal=Review of Education, Pedagogy, and Cultural Studies|volume=34|issue=1-2|pages=49–60|doi=10.1080/10714413.2012.643740|issn=1071-4413}}&lt;/ref&gt;. “Wikifying science” may in this context contribute to facilitating researcher’s work while preserving scientific quality. That is why in this project, we aim to build a searchable academic publication database with enriched meta-data that will allow scholars to navigate the existing publications corpus related to just sustainability transition more easily.

=== The problem of knowledge synthesis ===
The volume of academic production is rendering knowledge synthesis difficult. Scholars have thus called for making literature reviews cumulative and updatable&lt;ref&gt;{{Citation|title=Day 2 {{!}} Arnaud Vaganay: Reproducible Literature Reviews|url=https://www.youtube.com/watch?v=Nspd_1cx9kc|date=2017-10-19|accessdate=2026-06-23|last=Berkeley Initiative for Transparency in the Social Sciences (BITSS)}}&lt;/ref&gt; and for shifting from static text format publications to dynamic knowledge mapping&lt;ref name=&quot;:11&quot;&gt;{{Cite web|url=https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/|title=The death of the literature review and the rise of the dynamic knowledge map - LSE Impact|last=Taster|date=2019-05-14|website=LSE Impact - Understanding impact and practice in academic research|access-date=2026-06-23}}&lt;/ref&gt;. This call is being answered through the development of living literature reviews that can be updated dynamically with new knowledge (examples : &lt;ref&gt;{{Cite journal|last=Elliott|first=Julian H.|last2=Synnot|first2=Anneliese|last3=Turner|first3=Tari|last4=Simmonds|first4=Mark|last5=Akl|first5=Elie A.|last6=McDonald|first6=Steve|last7=Salanti|first7=Georgia|last8=Meerpohl|first8=Joerg|last9=MacLehose|first9=Harriet|date=2017-11|title=Living systematic review: 1. Introduction—the why, what, when, and how|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435617306364|journal=Journal of Clinical Epidemiology|volume=91|pages=23–30|doi=10.1016/j.jclinepi.2017.08.010|issn=0895-4356}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Uttley|first=Lesley|last2=Quintana|first2=Daniel S.|last3=Montgomery|first3=Paul|last4=Carroll|first4=Christopher|last5=Page|first5=Matthew J.|last6=Falzon|first6=Louise|last7=Sutton|first7=Anthea|last8=Moher|first8=David|date=2023-04|title=The problems with systematic reviews: a living systematic review|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435623000112|journal=Journal of Clinical Epidemiology|volume=156|pages=30–41|doi=10.1016/j.jclinepi.2023.01.011|issn=0895-4356}}&lt;/ref&gt;,&lt;ref name=&quot;:18&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;). While such reviews method exist for quantitative research producing standardized results, they are not adapted to synthetize social science studies on sustainability transitions that involve diverse methodologies and various disciplinary perspectives. The goal of the project is to propose a demonstration of a living review method for social science findings on just sustainability transition, relying on the collaborative model and tools of Wikimedia projects notably Wikidata, Wikiversity and Wikipedia.

=== The problem of scientific results dissemination ===
There is urgent need to disseminate knowledge on impactful topics like sustainability transition while proprietary publication models, disinformation and censorship (e.g. US) is threatening access to free and reliable knowledge. In parallel, social scientists struggle to make their work impactful&lt;ref&gt;{{Cite journal|last=Haley|first=Usha C. V.|date=2023-09-01|title=Triviality and the Search for Scholarly Impact|url=https://doi.org/10.1177/01708406231175292|journal=Organization Studies|language=EN|volume=44|issue=9|pages=1547–1550|doi=10.1177/01708406231175292|issn=0170-8406}}&lt;/ref&gt;. Wikipedia is a key knowledge dissemination platform widely used by students&lt;ref&gt;{{Cite journal|last=Sunvy|first=Ahmed Shafkat|last2=Reza|first2=Raiyan Bin|date=2023-04-12|title=Students’ Perception of Wikipedia as an Academic Information Source|url=https://ejournal.undiksha.ac.id/index.php/IJERR/article/view/57572|journal=Indonesian Journal Of Educational Research and Review|volume=6|issue=1|pages=134–147|doi=10.23887/ijerr.v6i1.57572|issn=2621-8984}}&lt;/ref&gt; and scientists themselves, as shown by the fact that articles used as sources on Wikipedia are more cited in the literature&lt;ref&gt;{{Cite journal|last=Thompson|first=Neil|last2=Hanley|first2=Douglas|date=2017|title=Science Is Shaped by Wikipedia: Evidence from a Randomized Control Trial|url=https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3039505|journal=SSRN Electronic Journal|doi=10.2139/ssrn.3039505|issn=1556-5068}}&lt;/ref&gt; and that some scholars cite directly Wikipedia&lt;ref&gt;{{Cite journal|last=Dooley|first=Patricia L.|date=2010-07-07|title=Wikipedia and the two-faced professoriate|url=https://doi.org/10.1145/1832772.1832803|journal=Proceedings of the 6th International Symposium on Wikis and Open Collaboration|series=WikiSym '10|location=New York, NY, USA|publisher=Association for Computing Machinery|pages=1–2|doi=10.1145/1832772.1832803|isbn=978-1-4503-0056-8}}&lt;/ref&gt;. However, scientists do not naturally contribute to wikimedia projects as part of their work because of lack of incentives&lt;ref&gt;{{Cite journal|last=Chen|first=Yan|last2=Farzan|first2=Rosta|last3=Kraut|first3=Robert|last4=YeckehZaare|first4=Iman|last5=Zhang|first5=Ark Fangzhou|date=2024-05|title=Motivating Experts to Contribute to Digital Public Goods: A Personalized Field Experiment on Wikipedia|url=https://pubsonline.informs.org/doi/10.1287/mnsc.2023.4852|journal=Management Science|volume=70|issue=5|pages=3264–3280|doi=10.1287/mnsc.2023.4852|issn=0025-1909}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Kincaid|first=Dustin W.|last2=Beck|first2=Whitney S.|last3=Brandt|first3=Jessica E.|last4=Mars Brisbin|first4=Margaret|last5=Farrell|first5=Kaitlin J.|last6=Hondula|first6=Kelly L.|last7=Larson|first7=Erin I.|last8=Shogren|first8=Arial J.|date=2021|title=Wikipedia can help resolve information inequality in the aquatic sciences|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/lol2.10168|journal=Limnology and Oceanography Letters|language=en|volume=6|issue=1|pages=18–23|doi=10.1002/lol2.10168|issn=2378-2242}}&lt;/ref&gt;, but also other factors such as lack of time, lack of recognition and fit with scholarly workflow&lt;ref name=&quot;:10&quot;&gt;Taraborelli, D., Mietchen, D., Alevizou, P., &amp; Gill, A. (2011, August). Expert participation on Wikipedia: Barriers and opportunities. Wikimania 2011, Haifa, Israel. &lt;nowiki&gt;http://upload.wikimedia.org/wikipedia/commons/4/4f/Expert_Participation_Survey_-_Wikimania_2011.pdf&lt;/nowiki&gt; &lt;/ref&gt;. In addition, expert participation is not immune to the gender gap&lt;ref name=&quot;:10&quot; /&gt;. Because of gender segregation in disciplines&lt;ref&gt;{{Cite journal|last=Ceci|first=Stephen J.|last2=Ginther|first2=Donna K.|last3=Kahn|first3=Shulamit|last4=Williams|first4=Wendy M.|date=2014-12-01|title=Women in Academic Science: A Changing Landscape|url=https://doi.org/10.1177/1529100614541236|journal=Psychological Science in the Public Interest|language=EN|volume=15|issue=3|pages=75–141|doi=10.1177/1529100614541236|issn=1529-1006}}&lt;/ref&gt;, this may be detrimental to the content coverage on “female” topics&lt;ref&gt;{{Cite journal|last=Lam|first=Shyong (Tony) K.|last2=Uduwage|first2=Anuradha|last3=Dong|first3=Zhenhua|last4=Sen|first4=Shilad|last5=Musicant|first5=David R.|last6=Terveen|first6=Loren|last7=Riedl|first7=John|date=2011-10-03|title=WP:clubhouse?: an exploration of Wikipedia's gender imbalance|url=https://dl.acm.org/doi/10.1145/2038558.2038560|language=en|publisher=ACM|pages=1–10|doi=10.1145/2038558.2038560|isbn=978-1-4503-0909-7}}&lt;/ref&gt;, notably for social science in which women are more present. Our project proposes to improve expert contribution by making wikimedia projects (notably wikidata) useful tools that can facilitate research work, in addition to a key knowledge dissemination platform that is not country or institution-dependent. We propose to approach Wikimedia projects as a powerful (and free) knowledge management infrastructure that researchers could use. The Wikimedia ecosystem offers solutions that have strong potential to put open science principles into practices, including [[wikipedia:FAIR_data|FAIR]] principles and [[wikipedia:Linked_data#Linked_open_data|linked open data]].  

== Toward a living review on just sustainability transition ==

=== Just sustainability transition ===
Just sustainability transition transition is &quot;a fair and equitable process of moving towards a post-carbon society&quot;&lt;ref name=&quot;:0&quot;&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.wikidata.org/wiki/Q129947262|journal=Energy Policy|language=English|volume=119|pages=1–7|doi=10.1016/J.ENPOL.2018.04.014}}&lt;/ref&gt;. The concept of just transition originated from global trade unions in the 1980s to promote green jobs creation as a key element of sustainability transitions&lt;ref name=&quot;:0&quot; /&gt;. However, scholars have broadened the use of this term to develop frameworks for analysing issues of fairness in these transitions&lt;ref name=&quot;:0&quot; /&gt;. The concept of just transition can be used to bridge various bodies of scholarship : climate justice, environmental justiceand energy justice&lt;ref name=&quot;:3&quot;&gt;{{Cite journal|last=Wang|first=Xinxin|last2=Lo|first2=Kevin|date=2021-12-01|title=Just transition: A conceptual review|url=https://www.wikidata.org/wiki/Q137209041|journal=Energy Research &amp; Social Science|volume=82|pages=102291|doi=10.1016/J.ERSS.2021.102291}}&lt;/ref&gt;&lt;ref name=&quot;:1&quot;&gt;{{Cite book|url=https://www.wikidata.org/wiki/Q134545572|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021-01-01|pages=9–19|language=English}}&lt;/ref&gt; and take into account various aspects of justice including distributional justice, procedural justice, restorative justice, recognition justice&lt;ref name=&quot;:0&quot; /&gt;&lt;ref name=&quot;:3&quot; /&gt;&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:4&quot;&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. 

Developping living reviews seem particularly relevant for the just transition literature: first, modeling knowledge and building graphs allows to take into account the complexity of sustainability transitions which involve multiple levels of analysis&lt;ref name=&quot;:15&quot; /&gt;&lt;ref name=&quot;:16&quot; /&gt;&lt;ref name=&quot;:17&quot; /&gt; and fragmented results coming from various disciplines&lt;ref name=&quot;:20&quot;&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;. Then, making literature reviews &quot;living&quot; would allow researchers to be less subject to information overload through a more systematic accumulation of knowledge. Finally, conducting this review with an open science philosophy aswers the challenge of knowledge dissemination, which is crucial in a context of socio-ecological emergency when decision-makers need to rapidely access reliable information on possible sustainability transition trajectories.  

=== Living reviews ===
The concept of living systematic reviews is recent (2014), so the definition has been regularly reworked&lt;ref name=&quot;Why1&quot;&gt;{{Cite Q |Q40040379 }}&lt;/ref&gt;. Living systematic reviews complement the older concept of [[literature review]]. Its objective is the same : obtain an accurate overview of the state of scientific knowledge on a subject&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot;&gt;{{Cite journal |last=Akl |first=Elie A. |last2=Meerpohl |first2=Joerg J. |last3=Elliott |first3=Julian |last4=Kahale |first4=Lara A. |last5=Schünemann |first5=Holger J. |last6=Agoritsas |first6=Thomas |last7=Hilton |first7=John |last8=Perron |first8=Caroline |last9=Akl |first9=Elie |last10=Hodder |first10=Rebecca |last11=Pestridge |first11=Charlotte |last12=Albrecht |first12=Lauren |last13=Horsley |first13=Tanya |last14=Platt |first14=Joanne |last15=Armstrong |first15=Rebecca |date=2017-11 |title=Living systematic reviews: 4. Living guideline recommendations |url=https://www.wikidata.org/wiki/Q50084143 |journal=Journal of Clinical Epidemiology |language=en |volume=91 |pages=47–53 |doi=10.1016/j.jclinepi.2017.08.009}}&lt;/ref&gt;&lt;ref name=&quot;:6&quot;&gt;{{Citation|title=Living Systematic Reviews|url=https://doi.org/10.1007/978-1-0716-1566-9_7|publisher=Springer US|work=Meta-Research: Methods and Protocols|date=2022|access-date=2026-01-16|place=New York, NY|isbn=978-1-0716-1566-9|pages=121–134|doi=10.1007/978-1-0716-1566-9_7|language=en|first=Mark|last=Simmonds|first2=Julian H.|last2=Elliott|first3=Anneliese|last3=Synnot|first4=Tari|last4=Turner|editor-first=Evangelos|editor-last=Evangelou|editor2-first=Areti Angeliki|editor2-last=Veroniki}}&lt;/ref&gt;. A traditional review may be obsolete by the time it is published, as new studies have emerged between the submission of the manuscript and its publication&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;. Living systematic reviews exists to address this common problem&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;&lt;ref name=&quot;:2&quot;&gt;https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/&lt;/ref&gt;. It is therefore particularly useful in rapidly evolving fields of research&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;, such as just transition. Literature review methods are currently evolving with new technological possibilities. Generative artificial intelligence such as ChatGPT are expected to have a strong influence on literature review activities&lt;ref name=&quot;:12&quot;&gt;{{Cite journal|last=Krlev|first=Gorgi|last2=Hannigan|first2=Tim|last3=Spicer|first3=André|date=2025-01|title=What Makes a Good Review Article? Empirical Evidence From Management and Organization Research|url=https://journals.aom.org/doi/abs/10.5465/annals.2021.0051|journal=Academy of Management Annals|volume=19|issue=1|pages=376–403|doi=10.5465/annals.2021.0051|issn=1941-6520}}&lt;/ref&gt;. Advances in AI could render certain older methodological types of living systematic reviews obsoletes&lt;ref name=&quot;:12&quot; /&gt;, as IA are useful to extract, filter and classify datas&lt;ref&gt;{{Cite web|url=https://arxiv.org/abs/2504.20276v1|title=Enhancing Systematic Reviews with Large Language Models: Using GPT-4 and Kimi|last=Kaptur|first=Dandan Chen|last2=Huang|first2=Yue|date=2025-04-28|website=arXiv.org|language=en|doi=10.48550/arXiv.2504.20276|access-date=2026-01-21|last3=Ji|first3=Xuejun Ryan|last4=Guo|first4=Yanhui|last5=Kaptur|first5=Bradley}}&lt;/ref&gt;. [[Large language models]] (LLM) are &quot;on the rise&quot; (2025), but not yet integrated into tested and validated methodologies&lt;ref name=&quot;:13&quot;&gt;{{Cite journal |last=Lieberum |first=Judith-Lisa |last2=Toews |first2=Markus |last3=Metzendorf |first3=Maria-Inti |last4=Heilmeyer |first4=Felix |last5=Siemens |first5=Waldemar |last6=Haverkamp |first6=Christian |last7=Böhringer |first7=Daniel |last8=Meerpohl |first8=Joerg J. |last9=Eisele-Metzger |first9=Angelika |date=2025-05 |title=Large language models for conducting systematic reviews: on the rise, but not yet ready for use—a scoping review |url=https://www.wikidata.org/wiki/Q134545593|journal=Journal of Clinical Epidemiology |language=en |volume=181 |pages=111746 |doi=10.1016/j.jclinepi.2025.111746}}&lt;/ref&gt;. Human validation stays notably necessary&lt;ref&gt;{{Cite journal|last=Alshami|first=Ahmad|last2=Elsayed|first2=Moustafa|last3=Ali|first3=Eslam|last4=Eltoukhy|first4=Abdelrahman E. E.|last5=Zayed|first5=Tarek|date=2023-07-09|title=Harnessing the Power of ChatGPT for Automating Systematic Review Process: Methodology, Case Study, Limitations, and Future Directions|url=https://www.mdpi.com/2079-8954/11/7/351|journal=Systems|language=en|volume=11|issue=7|pages=351|doi=10.3390/systems11070351|issn=2079-8954}}&lt;/ref&gt;,&lt;ref name=&quot;:13&quot; /&gt;. While AI can appear as a solution for scaling literature reviews, we are in the present project exploring another possible scenario which is to use more crowdsourcing in the literature review process.

=== Wikimedia projects ===
Wikipedia is a successfull example of large-scaled crowdsourcing of reliable knowledge synthesis. That is why this project proposes to explore the potential of the Wikimedia ecosystem for conducting living reviews. Since Wikipedia does aim to host original research&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikipedia:No original research|url=https://en.wikipedia.org/w/index.php?title=Wikipedia:No_original_research&amp;oldid=1360514388|journal=Wikipedia|language=en}}&lt;/ref&gt;, we are working on two sister projects : Wikidata and Wikiversity. [[wikipedia:Wikidata|Wikidata]] is a &quot;collaboratively edited multilingual knowledge graph hosted by the Wikimedia Foundation&lt;ref&gt;{{Cite news|last=Chalabi|first=Mona|date=April 26, 2013|title=Welcome to Wikidata! Now what?|url=https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|access-date=October 2, 2021|archive-date=2 October 2021|archive-url=https://web.archive.org/web/20211002152920/https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|url-status=live}}&lt;/ref&gt;&quot;&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikidata|url=https://en.wikipedia.org/w/index.php?title=Wikidata&amp;oldid=1360462340|journal=Wikipedia|language=en}}&lt;/ref&gt;. &quot;A  [[wikidata:Q33002955|knowledge graph]] is a structured representation of knowledge that captures information in a machine-readable format.&lt;ref name=&quot;:9&quot;&gt;{{Cite journal|last=Hogan|first=Aidan|last2=Blomqvist|first2=Eva|last3=Cochez|first3=Michael|last4=D’amato|first4=Claudia|last5=Melo|first5=Gerard De|last6=Gutierrez|first6=Claudio|last7=Kirrane|first7=Sabrina|last8=Gayo|first8=José Emilio Labra|last9=Navigli|first9=Roberto|date=2022-05-31|title=Knowledge Graphs|url=https://dl.acm.org/doi/10.1145/3447772|journal=ACM Computing Surveys|language=en|volume=54|issue=4|pages=1–37|doi=10.1145/3447772|issn=0360-0300}}&lt;/ref&gt; A knowledge graph consists of a graph or network of interconnected data points, where each data point represents a piece of information or a concept, and the relationships between them are explicitly defined. Knowledge graphs organize and store data in a format that facilitates information retrieval, data analysis, and reasoning.&quot;&lt;ref&gt;{{Cite journal|last=Meijer|first=David|last2=Beniddir|first2=Mehdi A.|last3=Coley|first3=Connor W.|last4=Mejri|first4=Yassine M.|last5=Öztürk|first5=Meltem|last6=Hooft|first6=Justin J. J. van der|last7=Medema|first7=Marnix H.|last8=Skiredj|first8=Adam|date=2025-04-16|title=Empowering natural product science with AI: leveraging multimodal data and knowledge graphs|url=https://pubs.rsc.org/en/content/articlelanding/2025/np/d4np00008k|journal=Natural Product Reports|language=en|volume=42|issue=4|pages=654–662|doi=10.1039/D4NP00008K|issn=1460-4752}}&lt;/ref&gt; Such graphs have a strong potential to conduct knowledge synthesis&lt;ref name=&quot;:11&quot; /&gt;&lt;ref name=&quot;Fotopoulou&quot;&gt;{{Cite journal|first1=Eleni |last1=Fotopoulou|first2=Ioanna|last2=Mandilara|first3=Anastasios|last3=Zafeiropoulos|first4=Chrysi|last4=Laspidou|first5=Giannis |last5=Adamos|first6=Phoebe|last6=Koundouri|first7=Symeon|last7=Papavassiliou|title=SustainGraph: A knowledge graph for tracking the progress and the interlinking among the sustainable development goals’ targets|journal=Frontiers in environmental science, Frontiers|volume=10|date=2022-10-26|issn=2296-665X|doi=10.3389/FENVS.2022.1003599|url=https://www.wikidata.org/wiki/Q117837999}}.&lt;/ref&gt;&lt;ref name=&quot;:18&quot; /&gt;. They are especially usefull to build the ontologies (formal representations of concepts) that are necessary to organize and represent existing knowledge&lt;ref name=&quot;:14&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;. In complement to using Wikidata to model knowledge, we decided to use Wikiversity to report and write our research results. [[wikipedia:Wikiversity|Wikiversity]] is another Wikimedia project hosting pedagogical content, original research, and even a publishing house ([[WikiJournal|WikiJournals]])&lt;ref&gt;{{Cite journal|date=2026-06-09|title=Wikiversity|url=https://en.wikipedia.org/w/index.php?title=Wikiversity&amp;oldid=1358552930|journal=Wikipedia|language=en}}&lt;/ref&gt;. Wikiversity pages are editable by everyone, have a discussion tab and a history log tab. 

Our research question is : '''How can Wikimedia projects contribute to building a collaborative living review on just sustainability transition ?'''

In this project, we aim to test 4 hypothesis : 

●       '''Hypothesis 1:''' Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations.

●       '''Hypothesis 2:''' Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference (e.g. conceptual typologies, cause-effect chains…).

●       '''Hypothesis 3:''' SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs.

●       '''Hypothesis 4''': Wikimedia or Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links (following the ideal of linked open data).

We also have 2 assumptions :

●       '''Assumption 1:''' Wikimedia projects have to be integrated into validated scientific protocols in order to be a valuable research tool.

●       '''Assumption 2:''' Wikimedia project contribution has to be made interoperable with tools, methods and data types already used by researchers.
== Methodology ==
Our study rely on a meta-review, that is a review of existing literature reviews. Data presented in literature reviews are usually presented as tables or diagrams, and sometimes provided as supplementary materials in publications. However, these data are not made interoperable and are not used to update prior literature reviews. Our goal will be to synthesize results of previous literature reviews by making their findings compatible with linked open data and open science standards using Wikidata, Wikiversity, and other open-science infrastructures. The first step was to build and enrich the bibliographic metadata of the corpus of articles we selected in Wikidata. The second step was to model the content of the findings of these articles in Wikidata (e.g. causes-effects relationships...). The third step was to experiment relevant visualization of this content (e.g. causes-effects graphs). The las step was to write our report on aWikiversity page, including links to our knowledge graph, following a linked open data philosophy.

== 1. Building an academic corpus and enriching bibliographic metadata ==
The goal of this step was to import academic references into Wikidata, test '''Hypothesis 1''' (Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations), and explore the advantages of constituting a scholarly corpus on Wikidata in comparison (or in complementarity) to existing tools used by researchers such as reference management softwares and knowledge management softwares. Reference management software (Zenodo, Mendeley…) are used to collect scientific item metadata and integrate them into academic writing. They can also be used to analyze and annotate academic articles and can include export functions making the data interoperable with other analysis tools. Knowledge management software (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…) are used by some researchers to organize their ideas but are generally not used as part of a literature review methodology. To build and enrich our academic corpus on Wikidata, we searched existing databases, selected the sample of articles we wanted to study, imported these articles metadata into Wikidata, enriched these metadata and finally reflected on the advantages and limitations of Wikidata to build a rich academic corpus.

=== Database search ===
Doing a systematic review on all aspects of just transition would have resulted in too many articles to review. We thus decided to first explore one aspect of justice : procedural justice. Procedural justice is about the fairness of decision-making processes related to transitions&lt;ref name=&quot;:4&quot; /&gt; such as the inclusion of those impacted by these decisions&lt;ref name=&quot;:5&quot;&gt;{{Cite journal|last=Stark|first=Anthony|last2=Gale|first2=Fred|last3=Murphy-Gregory|first3=Hannah|date=2023-05-05|title=Just Transitions’ Meanings: A Systematic Review|url=https://www.wikidata.org/wiki/Q137210229|journal=Society and Natural Resources|volume=36|issue=10|pages=1277–1297|doi=10.1080/08941920.2023.2207166}}&lt;/ref&gt;. Procedural justice can include issues of community and citizen participation in decision making, their political representation their consultation or the integration of their knowledge, with a focus on neglected population (indigenous people, women, gender and ethnic minorities&lt;ref&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. For example, the participation of affected communities in decisions related to the construction of new infrastructures&lt;ref name=&quot;:0&quot; /&gt;. For our search, we selected keywords related to procedural justice (procedural justice OR procedural fairness OR democracy OR participation OR participatory) and keywords related to sustainability transition (sustainability OR energy OR climate) AND (transition OR transitions).

We conducted preliminary searches in various databases including Web of science, Go Triple, Dimensions and OpenAlex. Web of Science was the database offering the most relevant restults and included the possibility to filter results to display only litterature reviews. Articles metadata were exported (in .ris format) and then imported into the reference manager software Zotero. 
 
{| class=&quot;wikitable&quot;
|+
!Keywords search
!Database
!Search date
!Filters
!Number of results
|-
|(((TS=(procedural justice OR procedural fairness OR democracy OR participation OR participatory)) AND TS=(sustainability OR energy OR climate)) AND TS=(transition OR transitions)) AND TS=(review OR reviews) 
|Web of Science (all databases, all dates)
|December 2025
|Document type: Review Article
|362
|}

=== Article selection ===
Articles abstract were then screened and we selected only articles which were litterature reviews focusing on concepts related to procedural justice as their main topics. We excluded article which were 

* Not related to sustainability transition (e.g. sustainable shift in..., hard science papers...)
* Not literature reviews (e.g. review of policies, initiatives, cases, review notes, book review...)
* Not related to procedural justice but to participation into markets, participation in eco-friendly behaviors or included justice consideration only in “future research” suggestions
* Discussing participatory research methodologies (e.g. participatory modelling) without approaching it as an issue of justice, power or democracy
* Discussing procedural justice concepts as key variables or key results without it being the main focus of the paper
The files resulting from this step are available at : https://doi.org/10.5281/zenodo.20749973

=== Importing selected articles into Wikidata ===
To import the selected articles meta-data into Wikidata, we first ran [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 a script] to check if any article was already present in the database. Next we used [https://gist.github.com/zuphilip/90acdc3eac4109830db1b3ab855fcb24 another script] that checks the ISSN of the publication in Wikidata and add P-Q-pairs in the extra field of Zotero. Then we exported the articles data using the &quot;export to Wikidata QuickStatements&quot; function of Zotero and use the QuickStatements tool to add them to Wikidata.

Next we used the [[wikidata:Wikidata:Zotero/Cita|Cita]] (V1.0.0-beta.17) Zotero add-on to add articles QID in Zotero. At this point we identified that duplicates had been created in Wikidata (possibly because the initial [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 script] did not work that well  because of the recent [[wikidata:Wikidata:SPARQL_query_service/WDQS_graph_split|Graph Split]] on Wikidata). We merged duplicates on wikidata using the [[wikidata:Help:Merge|&quot;Merge&quot; gadget]] on Wikidata. We checked manually for duplicated statments in those items.

=== Article classification through metadata enrichement ===
Metadatas are data describing other data. The metadata of academic items usually include title, author, publication outlet, publication date, pages, DOI, URL... and can be structured following specific standards (e.g. [[wikipedia:Dublin_Core|Dublin Core]]). In academic databases such as WOS or OpenAlex, the only metadata available regarding the content of an academic article are the abstract and sometimes keywords. However, researchers conducting literature reviews need more precise informations. An important part of literature review work can thus be about describing what the articles are about. For example, describing industry focus, academic discipline, geography of research sites (countries), stakeholder focus (community, consumer, worker...), type of study (case study, theory development) or methodology (quantitative, qualitative, mixt)&lt;ref name=&quot;:5&quot; /&gt;. 

By metadata enrichment, we mean completing metadata to include additional information about the content of an academic piece. In Wikidata, each type of information is added using a specific property. A property is the edge that links two entities in the Wikidata knowledge graph. We selected three Wikidata properties to describe the content of our selected articles : {{Wikidata entity link|P921}} to describe what the article is about, {{Wikidata entity link|P8363}} to describe its main methodology/research design and {{Wikidata entity link|P6153}} to describe the geographical scope of the study. We also worked on adding {{Wikidata entity link|P50}}.

==== Adding {{Wikidata entity link|P921}} ====
We first read the articles abstracts and listed relevant topics and their Wikidata ID in a shared spreadsheet. These topics were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Main topic
!Description
|-
|[[d:Q42377797|Q42377797]]
|acceptability
|characteristic of a thing being subject to acceptance for some purpose
|-
|[[d:Q2798912|Q2798912]]
|accountability
|concept of responsibility in ethics, governance and decision-making
|-
|[[d:Q421953|Q421953]]
|actor–network theory
|theory within social science
|-
|[[d:Q84459973|Q84459973]]
|affordability
|
|-
|[[d:Q185836|Q185836]]
|age of a person
|time elapsed since a person was born
|-
|[[d:Q4764988|Q4764988]]
|animal studies
|field in which animals are studied in a variety of cross-disciplinary ways
|-
|[[d:Q4338318|Q4338318]]
|awareness
|state or ability to perceive, to feel, or to be conscious of events, objects, or sensory patterns
|-
|[[d:Q4930066|Q4930066]]
|blue carbon
|carbon captured by the world's coastal ocean ecosystems
|-
|[[d:Q430460|Q430460]]
|capability approach
|economic theory
|-
|[[d:Q7569|Q7569]]
|child
|human between birth and puberty
|-
|[[d:Q4116870|Q4116870]]
|civic engagement
|individual or group activity addressing issues of public concern
|-
|[[d:Q125928|Q125928]]
|climate change
|human-caused changes to climate on Earth
|-
|[[d:Q260607|Q260607]]
|climate change 
adaptation
|process of adjustment to actual or expected climate change and its effects, seeking to moderate or avoid harm or exploit beneficial opportunities
|-
|[[d:Q1291678|Q1291678]]
|climate justice
|term linking the climate crisis with environmental and social justice
|-
|[[d:Q2270945|Q2270945]]
|co-creation
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q16972712|Q16972712]]
|co-design
|approach to design attempting to actively involve all stakeholders
|-
|[[d:Q16324410|Q16324410]]
|coproduction
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q11024|Q11024]]
|communication
|act of conveying intended meaning
|-
|[[d:Q177634|Q177634]]
|community
|social unit of human organisms who share common values
|-
|[[d:Q5154673|Q5154673]]
|community choice aggregation
|alternative energy supply system
|-
|[[d:Q113514984|Q113514984]]
|community energy
|delivery of community-led renewable energy, energy demand reduction and energy supply projects
|-
|[[d:Q65807646|Q65807646]]
|community participation
|The taking part by members of a community in decisionmaking processes related to the development of their community
|-
|[[d:Q188843|Q188843]]
|cosmopolitanism
|ideology that all human beings belong to a single community, based on a shared morality
|-
|[[d:Q11693783|Q11693783]]
|decarbonization
|change of economy, especially of energy industries, towards lower carbon dioxide emissions
|-
|[[d:Q284289|Q284289]]
|deliberative democracy
|form of democracy focusing on consensus
|-
|[[d:Q7174|Q7174]]
|democracy
|form of government
|-
|[[d:Q552284|Q552284]]
|distributive justice
|concept of the socially just allocation of goods
|-
|[[d:Q1230584|Q1230584]]
|diversity
|concept in sociology and political studies
|-
|[[d:Q1049066|Q1049066]]
|ecological economics
|research field on the interdependence of human economies and natural ecosystems
|-
|[[d:Q8134|Q8134]]
|economics
|social science that studies the production, distribution, and consumption of goods and services
|-
|[[d:Q868575|Q868575]]
|empowerment
|providing increased autonomy
|-
|[[d:Q295865|Q295865]]
|ecosystem service
|benefits created by nature, forests and environmental systems
|-
|[[d:Q138359220|Q138359220]]
|energy citizenship
|involvement of citizens in energy-related decisions
|-
|[https://www.wikidata.org/w/index.php?title=Q131444737&amp;redirect=no Q131444737]
|community energy
|[redirection]
|-
|[[d:Q16869822|Q16869822]]
|energy consumption
|amount of energy or power used
|-
|[[d:Q1358789|Q1358789]]
|senior
|elderly person
|-
|[[d:Q14944319|Q14944319]]
|energy democracy
|concept in environmental justice movement
|-
|[[d:Q192704|Q192704]]
|energy efficiency
|ratio between the useful energy output and the input of a machine
|-
|[[d:Q24965464|Q24965464]]
|energy modeling
|process of building computer models of energy systems in order to analyze them
|-
|[[d:Q1805337|Q1805337]]
|energy policy
|policy addressing energy issues
|-
|[[d:Q1341244|Q1341244]]
|energy poverty
|lack of access to modern energy services
|-
|[[d:Q3406659|Q3406659]]
|energy production
|conversion of energy from a primary source into a form useful to humans
|-
|[[d:Q117091181|Q117091181]]
|energy justice
|subconcept of economic equality
|-
|[[d:Q3456219|Q3456219]]
|energy renovation
|building works aimed at reducing energy consumption and decarbonising the energy sources used
|-
|[[d:Q2700433|Q2700433]]
|energy security
|national security considerations of energy availability
|-
|[[d:Q837718|Q837718]]
|energy storage
|capture of energy produced at one time for use at a later time
|-
|[[d:Q795757|Q795757]]
|energy transition
|long-term structural change towards sustainable energy systems
|-
|[[d:Q1479527|Q1479527]]
|environmental justice
|system of fairness
|-
|[[d:Q771773|Q771773]]
|fairness
|concept in sociology and generally the interaction of society
|-
|[[d:Q56395513|Q56395513]]
|farming system
|method of agricultural production defined by its physical practices and economic characteristics
|-
|[[d:Q5465532|Q5465532]]
|food system
|all processes and infrastructure involved in feeding a population
|-
|[[d:Q4421|Q4421]]
|forest
|dense collection of trees covering a relatively large area
|-
|[[d:Q48277|Q48277]]
|gender
|social concept which distinguish the different gender categories
|-
|[[d:Q1553864|Q1553864]]
|governance
|all of the processes of governing, whether undertaken by a government, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society
|-
|[[d:Q8458|Q8458]]
|human rights
|inalienable fundamental rights to which a person is inherently entitled
|-
|[[d:Q11376059|Q11376059]]
|human rights violation
|act or omission which contravene the principles of human rights
|-
|[[d:Q103817|Q103817]]
|indigenous people
|first inhabitants of an area and their descendants
|-
|[[d:Q113561794|Q113561794]]
|indigenous science
|indigenous knowledge applied to the scientific method
|-
|[[d:Q770480|Q770480]]
|injustice
|quality relating to unfairness or undeserved outcomes
|-
|[[d:Q17142211|Q17142211]]
|interactional justice
|the perceived appropriateness of interpersonal treatment
|-
|[[d:Q1516555|Q1516555]]
|intersectionnality
|theoretical framework of multidimensional oppression
|-
|[[d:Q6316391|Q6316391]]
|just transition
|Framework developed by the trade union movement to encompass wide range of social interventions needed to secure decent work opportunities and a greener economy.
|-
|[[d:Q366139|Q366139]]
|legitimation
|the process of making something acceptable and normative to a group
|-
|[[d:Q3027857|Q3027857]]
|living lab
|user-centered, open innovation ecosystem integrating research and innovation in real life communities
|-
|[[d:Q59679511|Q59679511]]
|low income
|home with little money
|-
|[[d:Q43619|Q43619]]
|natural environment
|all living and non-living things occurring naturally on Earth or some region thereof
|-
|[[d:Q127514833|Q127514833]]
|nature-positive
|global goal to halt and reverse nature loss by 2030
|-
|[[d:Q13023682|Q13023682]]
|non-human
|organism not in the genus Homo
|-
|[[d:Q728646|Q728646]]
|partnership
|arrangement in which parties agree to cooperate to advance their mutual interests
|-
|[[d:Q3907287|Q3907287]]
|policy making
|the act of developing policy
|-
|[[d:Q9357091|Q9357091]]
|political theory
|class of theory
|-
|[[d:Q265425|Q265425]]
|postcolonialism
|academic discipline
|-
|[[d:Q25107|Q25107]]
|power
|ability to influence the behavior of others
|-
|[[d:Q442100|Q442100]]
|procedural justice
|fairness in the processes that resolve disputes and allocate resources
|-
|[[d:Q7249406|Q7249406]]
|project governance
|management framework
|-
|[[d:Q7257735|Q7257735]]
|public engagement
|Policy-making practice
|-
|[[d:Q541936|Q541936]]
|public participation
|participation of citizens in various policy decisions and planning processes
|-
|[[d:Q6142016|Q6142016]]
|recognition justice
|social philosophy theory
|-
|[[d:Q10509953|Q10509953]]
|renewable electricity
|electricity from renweable sources
|-
|[[d:Q12705|Q12705]]
|renewable energy
|energy collected from renewable resources
|-
|[[d:Q56510941|Q56510941]]
|renewable energy policy
|
|-
|[[d:Q1165392|Q1165392]]
|restorative justice
|approach to justice where victims and perpetrators mediate a restitution agreement
|-
|[[d:Q4414036|Q4414036]]
|rural population
|inhabitants of rural areas or of small towns classified as rural
|-
|[[d:Q17152351|Q17152351]]
|smart system
|adaptive intelligent systems
|-
|[[d:Q187588|Q187588]]
|social class
|group of people categorized in a hierarchy based on socioeconomic factors
|-
|[[d:Q264892|Q264892]]
|social justice
|concept that discrimination recognized in society should be remedied
|-
|[[d:Q34749|Q34749]]
|social science
|academic disciplines concerned with society and the relationships between individuals in society
|-
|[[d:Q2930198|Q2930198]]
|stakeholder participation
|involvement of groups or individuals affected by the actions of an entity
|-
|[[d:Q125359881|Q125359881]]
|sustainability transition
|
|-
|[[d:Q219416|Q219416]]
|sustainability
|ability of human civilization to coexist with the biosphere in a steady state
|-
|[[d:Q131201|Q131201]]
|sustainable development 
|mode of human development that meets current demands without compromising the needs of future generations
|-
|[[d:Q7649586|Q7649586]]
|Sustainable Development Goals
|set of United Nations-defined global development goals and climate change
|-
|[[d:Q69883|Q69883]]
|urban planning
|technical and political process concerned with the use of land and design of the urban environment
|-
|[[d:Q920600|Q920600]]
|urban renewal
|program of land redevelopment in cities, often where there is urban decay
|-
|[[d:Q3376054|Q3376054]]
|vulnerable population
|group of persons whose range of options is severely limited, are subjected to coercion, or who may be compromised in their ability to give informed consent
|-
|[[d:Q107389921|Q107389921]]
|water-management
|
|-
|[[d:Q7981051|Q7981051]]
|well-being
|measure of how well life is to someone or a group with factors such as health, happiness and satisfaction
|-
|[[d:Q467|Q467]]
|woman
|female adult human
|-
|[[d:Q188867|Q188867]]
|future studies
|study of possible, probable, and preferable social, technological and political futures
|-
|[[d:Q1038171|Q1038171]]
|participatory design
|active involvement of all stakeholders in the design process
|}Then, for each article, we inferred what the {{Wikidata entity link|P921}} was from the abstracts and author provided keywords. 

==== Adding {{Wikidata entity link|P8363}} ====
Our review included only litterature reviews. We first read abstracts to identify all the [https://angryloki.github.io/wikidata-graph-builder/?item=Q2412849&amp;property=P279&amp;mode=reverse different types of litterature reviews] present in the corpus and created wikidata items which did not exist, for example {{Wikidata entity link|Q137209848}} and {{Wikidata entity link|Q137174203}}. We improved some of these method items using the methodological references cited in the reviewed papers. For example, {{Wikidata entity link|Q101116078}} can have {{Wikidata entity link|Q653137}} as {{Wikidata entity link|P13391}}&lt;ref&gt;{{Cite journal|last=Paré|first=Guy|last2=Trudel|first2=Marie-Claude|last3=Jaana|first3=Mirou|last4=Kitsiou|first4=Spyros|date=2015-03|title=Synthesizing information systems knowledge: A typology of literature reviews|url=https://linkinghub.elsevier.com/retrieve/pii/S0378720614001116|journal=Information &amp; Management|language=en|volume=52|issue=2|pages=183–199|doi=10.1016/j.im.2014.08.008}}&lt;/ref&gt;. The types of reviews were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Study type
!Description
|-
|[[d:Q603441|Q603441]]
|bibliometrics
|statistical analysis of written publications, such as books or articles
|-
|[[d:Q472342|Q472342]]
|scientometrics
|study of measuring and analysing science, technology and innovation
|-
|[[d:Q815382|Q815382]]
|meta-analysis
|statistical method that summarizes data from multiple sources
|-
|[[d:Q1504425|Q1504425]]
|systematic review
|publication type, study that gathers, analyzes, and communicates the results of research and information on a topic
|-
|[[d:Q2412849|Q2412849]]
|literature review
|process of information search and text of a review article (Q7318358), which includes the current knowledge including substantive findings, as well as theoretical and methodological contributions to a particular topic
|-
|[[d:Q6822263|Q6822263]]
|meta-regression
|statistical tool used in meta-analyses
|-
|[[d:Q7301211|Q7301211]]
|realist evaluation
|theory-driven evaluation used in evaluating social programmes
|-
|[[d:Q17007303|Q17007303]]
|combinatorial meta-analysis 
|study of the statistical properties of combinations of studies from a meta-analytic dataset
|-
|[[d:Q70470634|Q70470634]]
|network meta-analysis
|meta-analysis of randomized trials in which estimates of comparative treatment effects are visualized and interpreted from a network of interventions
|-
|[[d:Q101116078|Q101116078]]
|scoping review
|search for concepts by mapping the language and data which surrounds those concepts and adjusting the search method iteratively to synthesize evidence and assess the scope of an area of inquiry
|-
|[[d:Q110665014|Q110665014]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|-
|[[d:Q137174203|Q137174203]]
|conceptual review
|academic research aiming to review existing concepts and definitions in the litterature
|-
|[[d:Q137174450|Q137174450]]
|critical review
|type of literature review analysing strenghts, major contributions, mistakes and neglected issues in an academic field of research
|-
|[[d:Q137209848|Q137209848]]
|integrative literature review
|type of literature review
|-
|[[d:Q110665014|Q137211242]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|}For each article, we added the {{Wikidata entity link|P8363}} based on the abstract and method sections. In case of doubt, we compared our interpretation.

==== Adding {{Wikidata entity link|P6153}} ====
When an article had a specific geographical focus, we used the property {{Wikidata entity link|P6153}} to describe it. For example, the article &quot;{{Wikidata entity link|Q137901202}}&quot; focused on {{Wikidata entity link|Q132959}}.

==== Adding {{Wikidata entity link|P50}} ====
When scholarly metadata are imported into Wikidata, the name of authors are stored as a chain of characters and linked to the property {{Wikidata entity link|P2093}}. The property {{Wikidata entity link|P50}} allows to make a link with a Wikidata item representing the author. This avoids the problem of homonym authors by attributing a unique identifyer to authors in Wikidata and linking these identifiers to existing ones such as ORCID. We used the [https://author-disambiguator.toolforge.org/ Author Disambiguator] tool to create Wikidata items for researchers who did not yet have one. This tool helps to minimise errors caused by homonyms among researchers: following a query, it categorises scientific publications into thematic groups. It also automatically searches for [[d:Wikidata:ORCIDator|ORCID]], ResearchGate and VIAF pages.

=== Advantages and limitations of Wikidata to build a rich living academic corpus ===
To share the result of our work, we exported the dataset we build on Wikidata and shared it on the open archive Zenodo : https://doi.org/10.5281/zenodo.20749973. The data is also available directly in Wikidata.

The goal of this step was to test '''Hypothesis 1'''(Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations)'''.'''

==== Advantages of Wikidata ====
Key advantages of Wikidata are its flexible and collaborative nature as well as its interoperability. Wikidata ontology (that is how the data are structured) is collaboratively defined and properties can be added if relevant (after validation by the community). Compared to global databases like WOS or OpenAlex, Wikidata allows to enter more detail about each academic articles and anyone can add data. Another notable advantage is that Wikidata items can be used as an interoperable [[wikipedia:Controlled_vocabulary|controlled vocabulary]]. For example, when we stated that the article {{Wikidata entity link|Q114306483}} {{Wikidata entity link|P921}} was {{Wikidata entity link|Q795757}}, &quot;energy transition&quot; was not just a word but a concept with its unique identifyer, linked to identifiers in other databases such as the Google Knowledge Graph ID or BNCF Thesaurus ID. Contrary to institutional thesaurus, Wikidata allows anyone to add new concepts. This is particularly interesting as existing controlled vocabularies rarely reflect the degree of precision that researchers need in their work. The multilingual nature of Wikidata was also a strengh, some Wikidata contributors added labels for the concepts we used into different languages (For example, contributors added labels for {{Wikidata entity link|Q14944319}} in Armenian and Slovenian, languages we do not speak at all). 

==== Limitations of Wikidata ====
Compared to reference management softwares (Zenodo, Mendeley…) and knowledge management softwares (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…), Wikidata is too general and does not allow to work on full texts. References and knowledge management softwares allow researcher to build their own specialised knowledge base, by taking notes and highlighting the content of the full texts. Wikidata is not connected to this process and there is a missing tool to facilitate the construction of graphs from the qualitative analysis of texts. In addition, when one is working on a specific corpus of item in Wikidata, it is also difficult to keep track of this corpus. We linked each academic item we were working on to our research project by adding a statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}, but it was still relatively difficult to &quot;filter&quot; the part of the knowledge graph we were working on.   

Compared to bilbiographic catalogues (OpenAlex, Web Of Science, GoTriple...), Wikidata will never be as exhaustive and do not offer user-friendly search functions. Since 2014, an important amount o bibliographic data was imported in Wikidata with the project [[d:Wikidata:WikiCite|Wikicite]]. At the time of its creation, Wikicite was adressing the issue of closed bibliographic data and was trying to make these data open, many academic items were imported automatically in Wikidata through scraping. This practice was abandoned because the large amont of bibliographic data congested queries on Wikidata (this led to the decision to split the Wikidata graph between academic and non academic entities), and because new open science initiatives, notably OpenAlex (2022), are now taking on the task of creating a exhaustive catalogues of all scholarly production.   

==== Future possbilities ====
A solution to the limitations would be to developp the links between Wikidata and other tools of the open science ecosystem. For example, developping and maintaining plugins or extensions for specialised softwares like Zotero, Wikibase, and Omeka could connect Wikidata with more specialised graphs. Such extensions could help building local graphs by allowing the reuse of wikidata item (eg. autocompletion), but also help contributing to Wikidata thanks to export features.

Building corpus of more precise academic metadata on Wikidata could also ultimately improve the precision of catalogues such as OpenAlex. For example, Wikidata items could be used to tag articles in a more precise way instead of using keywords and crowdsourced corpus built in Wikidata could be used to train more precise taging algorythms.

== 2.Modelling the content of litterature reviews ==
The goal of this step was to test '''Hypothesis 2''' (Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference) by modelling the content of our selected articles into Wikidata. [[wikipedia:Knowledge_modeling|Knowledge modelling]] is the process of making a machine readable model of a knowledge. As we have a background in social sciences, we felt the need to question the relationship between this process and other methodologies such as concept mapping, thematic networks and causal networks.

=== Concept mapping, thematic networks and causal networks ===

==== Concept maps ====
[[File:Conceptual_Diagram_-_Example.svg|link=https://en.wikipedia.org/wiki/File:Conceptual_Diagram_-_Example.svg|thumb|Example conceptual diagram|251x251px]]Concept maps are ''concepts'' (boxes) and ''propositions'' (arrow indicating the relationship between two boxes)&lt;ref name=&quot;:19&quot;&gt;Cañas, Alberto J., et al. &quot;CmapTools: A knowledge modeling and sharing environment.&quot; (2004): 125-135. https://thomaseskridge.com/assets/pdf/Canas-2004.pdf&lt;/ref&gt;. Concept maps can be a powerful literature review tool&lt;ref&gt;{{Cite journal|last=Lewis|first=John Kennedy|date=2016|title=Using ATLAS.ti to Facilitate Data Analysis for a Systematic Review of Leadership Competencies in the Completion of a Doctoral Dissertation|url=https://www.ssrn.com/abstract=2850726|journal=SSRN Electronic Journal|language=en|doi=10.2139/ssrn.2850726|issn=1556-5068}}&lt;/ref&gt; allowing to synthetize theoretical statements about relationship between concepts&lt;ref&gt;{{Cite journal|last=Panniers|first=Teresa L|last2=Feuerbach|first2=Renee Daiuta|last3=Soeken|first3=Karen L|date=2003-08-01|title=Methods in informatics: using data derived from a systematic review of health care texts to develop a concept map for use in the neonatal intensive care setting|url=https://www.sciencedirect.com/science/article/pii/S1532046403000911|journal=Journal of Biomedical Informatics|series=Building Nursing Knowledge through Informatics: From Concept Representation to Data Mining|volume=36|issue=4|pages=232–239|doi=10.1016/j.jbi.2003.09.010|issn=1532-0464}}&lt;/ref&gt;. They can be built using specialised softwares (e.g. [https://cmap.ihmc.us/ Cmap])&lt;ref name=&quot;:19&quot; /&gt;. The &quot;box and arrow&quot; logic is similar to how knowledge is modelled on Wikidata : the equivalent of concepts is ''item'' and the equivalent of propositions are ''statements''. The difference between a softwares like Cmap and Wikidata is the underlying format of the data.  
  
==== Thematic networks ====
[[File:Thematic network example.jpg|thumb|447x447px|Structure of a thematic network (Source: based on Attride-Stirling 2001)]]
A thematic network is “simply a way of organizing a thematic analysis of qualitative data”&lt;ref name=&quot;:7&quot;&gt;{{Cite journal|last=Attride-Stirling|first=Jennifer|date=2001-12|title=Thematic networks: an analytic tool for qualitative research|url=https://journals.sagepub.com/doi/10.1177/146879410100100307|journal=Qualitative Research|language=en|volume=1|issue=3|pages=385–405|doi=10.1177/146879410100100307|issn=1468-7941}}&lt;/ref&gt;. It is compatible with classical coding strategies such as [[grounded theory]]&lt;ref&gt;{{Cite journal|last=Corbin|first=Juliet|last2=Strauss|first2=Anselm|date=1990-12-01|title=Grounded Theory Research: Procedures, Canons and Evaluative Criteria|url=https://www.degruyter.com/document/doi/10.1515/zfsoz-1990-0602/html|journal=Zeitschrift für Soziologie|language=en|volume=19|issue=6|pages=418–427|doi=10.1515/zfsoz-1990-0602|issn=2366-0325}}&lt;/ref&gt;. Thematic networks can be used to visualise the data structure after identifying themes and help structure and interpret the data&lt;ref name=&quot;:7&quot; /&gt;. The principle is to assemble basic themes into more general themes. Qualitative researchers usually use {{Wikidata entity link|Q4550939}} and qualitative coding (e.g. grounded theory) to identify themes and sub-themes. However, the nature of the relationship between these various themes and sub-themes is often not always specified.   
[[File:Adoption_CLD.svg|link=https://en.wikipedia.org/wiki/File:Adoption_CLD.svg|thumb|421x421px|Causal loop diagram of ''Adoption'' model, used to demonstrate systems dynamics]]

==== Causal diagrams ====
The use of diagrams to represent causal relationship exist in various research practices. In statistics, researchers sometime present models with boxes and arrows representing correlations and/or causations&lt;ref&gt;{{Cite book|url=https://mirror.vcu.edu/pub/mx/doc/mxmang10.pdf|title=Statistical Modeling|last=Neale|first=Michael C.|last2=Boker|first2=Steven M.|last3=Xie|first3=Gary|last4=Maes|first4=Hermine H.|publisher=Richmond, VA: Department of Psychiatry|year=1999|location=Virginia Commonwealth University}}&lt;/ref&gt;. In qualitative research, building grounded theory models is about &quot;[accounting] for not only all the major emergent concepts, themes, and dimensions, but also for their dynamic interrelationships. Speaking in classic boxes-and-arrows terms, this process amounts to assembling the constellation of boxes with a special focus on the arrows.&quot;&lt;ref&gt;{{Cite journal|last=Gioia|first=Dennis A.|last2=Corley|first2=Kevin G.|last3=Hamilton|first3=Aimee L.|date=2013-01|title=Seeking Qualitative Rigor in Inductive Research: Notes on the Gioia Methodology|url=https://journals.sagepub.com/doi/10.1177/1094428112452151|journal=Organizational Research Methods|language=en|volume=16|issue=1|pages=15–31|doi=10.1177/1094428112452151|issn=1094-4281}}&lt;/ref&gt; Researchers relying on system theory also use causal loop diagram where boxes represent variables and arrows represent causal influence (positive or negative), causal relationship can &quot;feedback&quot; (two variables can influence each other)&lt;ref&gt;{{Cite book|url=https://link.springer.com/10.1007/978-3-031-01919-7_4|title=Causal Loop Diagrams|last=Barbrook-Johnson|first=Pete|last2=Penn|first2=Alexandra S.|date=2022|publisher=Springer International Publishing|isbn=978-3-031-01833-6|location=Cham|pages=47–59|language=en|doi=10.1007/978-3-031-01919-7_4}}&lt;/ref&gt;. 

=== Knowledge modelling in Wikidata ===

==== Conceptual modelling ====
We first reflected on what kind of wikidata properties could be used to model concepts in Wikidata. Scholars in management have called for more rigorous ways to define concepts. Definitions encompass various aspects such as the nature of the phenomenon, its characteristics, the links with prototypical cases or examples, the contrast with other concepts, the links with causes and consequences...&lt;ref&gt;{{Cite journal|last=Podsakoff|first=Philip M.|last2=MacKenzie|first2=Scott B.|last3=Podsakoff|first3=Nathan P.|date=2016-04|title=Recommendations for Creating Better Concept Definitions in the Organizational, Behavioral, and Social Sciences|url=https://journals.sagepub.com/doi/10.1177/1094428115624965|journal=Organizational Research Methods|language=en|volume=19|issue=2|pages=159–203|doi=10.1177/1094428115624965|issn=1094-4281}}&lt;/ref&gt;, and scholars have advised to take insight from philosophy to work on concepts&lt;ref&gt;{{Cite journal|last=Makowski|first=Piotr Tomasz|date=2021-10|title=Optimizing Concepts: Conceptual Engineering in the Field of Management—The Case of Routines Research|url=http://journals.aom.org/doi/full/10.5465/amr.2019.0252|journal=Academy of Management Review|language=en|volume=46|issue=4|pages=702–724|doi=10.5465/amr.2019.0252|issn=0363-7425}}&lt;/ref&gt;. We thus read work in cognitive science which was summarizing approaches coming from psychology and philsosophy attempting to determine the content of concepts&lt;ref&gt;{{Cite book|title=The Origin of Concepts|last=Carey|first=Susan|date=2011|publisher=Oxford University Press USA - OSO|isbn=978-0-19-536763-8|series=Oxford Series in Cognitive Development Ser|location=Cary}}&lt;/ref&gt;. We summarize these approaches below and examine which wikidata properties exist to represent them.
* Definition: the content of a concept can be formed by its decomposition into other concepts. Many Wikidata properties can be relevant to model definitions, for example: {{Wikidata entity link|P1269}}, {{Wikidata entity link|P361}}/{{Wikidata entity link|P527}}, {{Wikidata entity link|P2670}}, {{Wikidata entity link|P1552}}/{{Wikidata entity link|P6477}}, {{Wikidata entity link|P3712}}...
* Categorization: the content of a concept is formed by its illustration by an exemplar (a [[wikipedia:Prototype_theory|prototype]]) that best represent the concept. (The closer a phenomenon is to the prototype, the more likely it belong to the category). Apart from the inclusion of images to illustrate an item, Wikidata structure do not highlight exemplars. However, properties signifying relations of categorizations are among the most used with {{Wikidata entity link|P31}} and {{Wikidata entity link|P279}} (see discussion here https://www.wikidata.org/wiki/Help:Basic_membership_properties).
* Theory: the content of a concept is formed by its role in providing explanation of the world. Wikidata includes several properties to describe causal relationships: {{Wikidata entity link|P828}}/{{Wikidata entity link|P1542}}, {{Wikidata entity link|P1537}}/{{Wikidata entity link|P1479}}, {{P|1478}}, {{P|P9353}} (see discussions here : https://www.wikidata.org/wiki/Help:Modeling_causes/en).
* Essence: the content of a concept is &quot;something&quot; deep explaning the entity's existence and its properties. We can use concepts before knowing what they mean, and this is what allows us to revise our knowledge about it. The idea of essence is well represented by the QID of Wikidata entities: it is independent of language and definitions and we can create it before really knowing what its properties will be.
* Origin: the content of the concept is determined causally by social and historial factors (e.g. someone inventing the concept and introducing its use in a language community). This can be represented by the property {{Wikidata entity link|P3938}}.

==== Testing concept modelling on {{Wikidata entity link|Q14944319}} ====
To test concept modelling, we started by experimenting by focusing on the concept of {{Wikidata entity link|Q14944319}}. We selected a subset of papers which had energy democracy as main topic :

* {{Wikidata entity link|Q137901202}}
* {{Wikidata entity link|Q137901196}}
* {{Wikidata entity link|Q137901182}}
* {{Wikidata entity link|Q136447761}}
* {{Wikidata entity link|Q129652515}}
* {{Wikidata entity link|Q114306483}}

We read each paper and used them as source to manually enter statements in the item {{Wikidata entity link|Q14944319}}. For example, Droubi et. Al stated &quot;Energy democracy is both an ideal and a process&quot;&lt;ref&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|pages=4|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;, we thus entered the wikidata statement {{Wikidata entity link|Q14944319}} is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q840396}}, using the paper as reference (see screenshot below). The result of this first step is visible in the archival version of the item (22 May 2026) here https://www.wikidata.org/w/index.php?title=Q14944319&amp;oldid=2495982191.

[[File:Wikidata statement- energy democracy is an instance of ideal.png|915x915px]]

We listed the difficulties encountered as we worked and we also asked the Wikidata community to give us feedback on our modelling on the item discussion page (https://www.wikidata.org/wiki/Talk:Q14944319).  

===== Contradictions =====
Wikidata contributor's feedback highlighted some apparent contradictions (The values in &quot;does not have effect&quot; seems contrary to what is listed in &quot;has goal&quot;.) We would however argue this is not a problem because &quot;statements essentially point to referenceable sources of information and different sources may provide contradicting information, it's possible to represent a plurality of perspectives on Wikidata&quot;&lt;ref&gt;{{Cite web|url=https://www.wikidata.org/wiki/Help:Statements#Plurality_and_consensus|title=Help:Statements - Wikidata|website=www.wikidata.org|language=en|access-date=2026-06-08}}&lt;/ref&gt;. Wikidata essentially supports epistemic pluralism : different worldviews can be represented in wikidata&lt;ref name=&quot;:8&quot;&gt;{{Cite web|url=https://arxiv.org/abs/2512.12260v1|title=A Multi-Axial Mindset for Ontology Design Lessons from Wikidata's Polyhierarchical Structure|last=Doğan|first=Ege Atacan|last2=Patel-Schneider|first2=Peter F.|date=2025-12-13|website=arXiv.org|language=en|access-date=2026-05-26}}&lt;/ref&gt;. In the case of goals versus effects statements, the discrepancy between the goals of energy democracy and what it actually achieves is precisely what some authors are critiquing&lt;ref name=&quot;:20&quot; /&gt;.  

Recommandations : Contradictions are allowed in Wikidata. 

===== Precision =====
We also received feedbacks regarding a lack of precision in our statements (too many and too vague statements). We indeed noted that conceptual modelling requires an important degree of formalization and precision. This is a key advantage of Wikidata to be able to create links toward precise concepts which have their own identifiers. For example, we were able to create statements about specific laws and their unique identifiers in legal databases (e.g. {{Wikidata entity link|Q139764294}} and its identifier in the EUR-Lex database). However, the sources we are working with are not always precise enough and when concepts are not precisely defined, statements cannot be modelled correctly. For example, in the sentence &quot;management of social affairs by voluntary and self-governing associations is deemed to ensure that both citizen choice and public welfare are best served&quot;&lt;ref&gt;{{Cite journal|last=Veelen|first=Bregje van|last2=Horst|first2=Dan van der|date=2018-12-01|title=What is energy democracy? Connecting social science energy research and political theory|url=https://www.wikidata.org/wiki/Q129652515|journal=Energy Research &amp; Social Science|language=English|volume=46|pages=19–28|doi=10.1016/J.ERSS.2018.06.010}}&lt;/ref&gt;, &quot;choice&quot; could refer to {{Wikidata entity link|Q111986453}}, {{Wikidata entity link|Q1331926}}, {{Wikidata entity link|Q12888920}}... We can see here that academic texts are using natural language and thus are using ambiguous terms. 

Recommandations : If a concept is ambiguous it should not be included in the modelled statements.  

===== Concision =====
Wikidata contributor's feedback indicated a lack of concision. Some of it coming from the fact that some values were &quot;in the tree of another value&quot;. 
[[File:Wikidata visualisation screenshot of subclasses relationships including the item political concept.png|thumb|298x298px|Subclass relationships between &quot;concept&quot; and &quot;political concept&quot;.]]
The rule we take from this feeback is a need of logical simplification. Two examples illustrate possible logical simplification :

* We stated that {{Wikidata entity link|Q14944319}} was an {{Wikidata entity link|P31}} {{Wikidata entity link|Q33104069}} and an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}. But in that case, it is not necessary to state that it is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}, because {{Wikidata entity link|Q33104069}} is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q131362181}}, which is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q151885}} (see diagram on the right). Here, we have to keep only the more precise item.
* We stated that {{Wikidata entity link|Q14944319}} {{Wikidata entity link|P2670}} {{Wikidata entity link|Q15991216}} and  {{Wikidata entity link|Q113514984}}. But if we consider that {{Wikidata entity link|Q15991216}} is a {{Wikidata entity link|P279}} of {{Wikidata entity link|Q113514984}}, then the inclusion of {{Wikidata entity link|Q15991216}} is implied. Here we have to keep only the broader item, but this logic cannot be generalized as taking a class that is too broad could result in trivial statements.

The reasonning above are based on the assumption that {{Wikidata entity link|P279}} is transitive. Reasonning that can be generalized could potentially be automatized in Wikidata through a complex property constraint (we made a proposition in this sense here https://www.wikidata.org/wiki/Wikidata:WikiProject_Reasoning/Use_cases#Parcimonious_statement_constraints_based_on_subclass_of_(P279)_and_part_of_(P361)_transitivity&lt;nowiki/&gt;)

===== Quantification =====
Wikidata does not seem to be the best tool to model quantitative statements, for example, the paper {{Wikidata entity link|Q137901196}} states that &quot;9.8% of the final energy consumed in developing countries comes from modern renewable energy sources&quot;. Including energy data in Wikidata require using or creating specific properties (e.g. {{Wikidata entity link|P6826}})

===== Ontological ambiguity =====
Ontology challenges:
*'''Multiple natures:''' concepts may have a multiple nature because they designate at the same time an idea and the entity that this idea represent. The litterature describe energy democracy as being a concept, an ideal, a process and an outcome, this resulted in multiple statements using the property {{Wikidata entity link|P31}}. 
*'''Process versus outcome :''' For material processes, the distinction between process and outcome is rather simple. For example, in Wikidata, {{Wikidata entity link|Q11629}} (practice of applying paint) is different from {{Wikidata entity link|Q3305213}} (visual artwork), and this distinction is based on the criterion &quot;{{Wikidata entity link|Q127270577}}&quot;. However, this distinction is less straightforward for social processes that do not have an end. Such processes are ongoing and outcomes cannot be separated as clearly.
* '''Ideal versus reality :''' Concepts do not have goals in themselves, but the reality they represent can have goals. To distinguish goals from the process to reach it, we used {{Wikidata entity link|P3712}} to describe ideals and {{Wikidata entity link|P2670}} to describe processes.
* '''Phenomenon versus theory :''' Wikidata current items are not really suited to model &quot;meta-research&quot; statements. For example, modelling the idea tha the literature on energy democracy is fragmented would require creating an item representing the energy democracy literature, not just energy democracy in general. Similarly, it can be difficult to model the chronological evolution of the definition of an idea (although it could be technically possible). It is hard to represent in Wikidata affirmations related to missing knowlege, propositions of untested hypothesis, critique of existing research or research agenda recommandations
* '''Origin of discourses versus origin of practices :''' To distinguish the causes of the concepts/discourses and the causes of the phenomenon itself, we used {{Wikidata entity link|P3938}} to indicate the origins of the concept or the movments promoting it.
Consequently, defining an {{Wikidata entity link|Q324254}} (formal representation) can quickly escalate into questionning {{Wikidata entity link|Q44325}} (metaphysical reflexion on the nature of things).

Wikidata &quot;supports multiple coexisting classification&quot; and allow multiple ontological frameworks to coexist.&lt;ref name=&quot;:8&quot; /&gt;

Critical realists posits that different things have different ways of being (modes of reality). They propose to classify entities in four categories : material entities (that can exist independently of humans), conceptual entities (concepts, discourses, ideas, meaning…), artefactual entities (human-made and combining conceptual and material elements) and social entities (that depends on human activity to exist)&lt;ref&gt;Fleetwood, S. (2004). An ontology for organisation and management studies. ''Critical Realist Applications in Organisation and Management Studies'', 27–53.&lt;/ref&gt;. 

There is little doubt that a complex concept like {{Wikidata entity link|Q14944319}} contains all these types of entities. The energy system include many material entities such as oil fields, the sun, seas, trees... and artefacts such as energy production unit, power lines, home appliances, trucks... There is all the conceptual entities used to make these artefact function (knowledge, words...). There are the social entities in which they are encompassed (the enregy sectors, energy businesses, energy policies...). There are conceptual entities like normative/political discourses discussing how these artefact and social system should work and there are conceptual entities in the academic sphere building theories about how all this works or should work.

The {{Wikidata entity link|Q14944319}} concept could be split into more precise concepts to distinguish the social movement advocating for it, the political concept theorizing it and the concrete initiatives implementing it. However, the current sources do not make this distinction for now.

== 3. Data visualisation ==
The goal of this step was to test '''Hypothesis 3''' (SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs).

=== Filter statements ===

* Visualize only statements using a specitic source. Example : https://w.wiki/PFqH
* Visualize only items which are part to the present project (require that all items of the project include the statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}).

=== Mapping a concept ===
Scholia request &quot;topic in context&quot; : [https://query.wikidata.org/#%23%20tool%3A%20scholia%0A%20%20%20%20%20%20%20%20PREFIX%20target%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ14944319%3E%0A%23defaultView%3AGraph%0APREFIX%20wd%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2F%3E%0APREFIX%20wdt%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fprop%2Fdirect%2F%3E%0APREFIX%20wikibase%3A%20%3Chttp%3A%2F%2Fwikiba.se%2Fontology%23%3E%0APREFIX%20rdf%3A%20%3Chttp%3A%2F%2Fwww.w3.org%2F1999%2F02%2F22-rdf-syntax-ns%23%3E%0A%0ASELECT%20%3Fnode%20%3FnodeLabel%20%3FnodeImage%20%3FchildNode%20%3FchildNodeLabel%20%3FchildNodeImage%20%3Frgb%20WHERE%20%7B%0A%20%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fnode%20%3FchildNode%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28target%3A%20AS%20%3Fnode%29%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fp%20%3Fi%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3Fi%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FP%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20UNION%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3FchildNode%20%3Fnode%20%3Frgb%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28%22EFFBD8%22%20AS%20%3Frgb%29%0A%20%20%20%20%20%20%20%20target%3A%20%3Fp%20%3FchildNode%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3Fnodeclaim%20.%0A%20%20%20%20%3Fnode%20%3Fnodeclaim%20%3FnodeImage%20.%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3FchildNodeclaim%20.%0A%20%20%20%20%3FchildNode%20%3FchildNodeclaim%20%3FchildNodeImage%20.%0A%20%20%7D%0A%0A%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%7D Example with Energy democracy]

=== Mapping sources consensus ===
Visualise graphs and use the number of references to determine edge thickness/weight.

== 4. Writing ==
The goal of this step was to test '''Hypothesis 4''' (Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links). Writing on a Wikiversity page offers some advantages to implement the principles of open linked data in text format. We could cite academic items using their Wikidata QID to generate the citations below, and also link toward Wikidata entities using a template ([[Template:Wikidata entity link|Wikidata entity link]]).

=== The issue of text interoperability ===
A key issue we are encountering is the question of the interoperability of texts. While the interoperability of data is starting to be well discussed in the open science community, the interoperability of texts do not seem to benefit from the same level of discussion. We encountered several interoperability issues regarding our writing. First, copying texts written on a word processor software (e.g. microsoft word) into a wiki page (or the other way around) is relatively seamless in terms of formatting, except for the management of references. Reformatting references is very time consuming and a real barrier for text interoperability in academic context : it is difficult to copy text from an academic publication into a wiki text, and difficult to turn a wiki text into a publication.   

There are also uncertaineties regarding how to combine texts published under creative common licences. Academic texts published under CC-BY-SA licences can in theory be remixed and reused. But academia does not have established practices regarding how this can be done. If we want to reuse a whole page, should we put it in quotation marks and simply cite the paper ? Should the original authors be listed as co-authors ? Will academic publisher accept such new writing practices while they usually require that publications contain mainly unpublished content ? The norms of what is appropriate remix and reuse practices in academia has yet to be decided... and we invite the open science community to discuss this issue.  

== Future research ==
The analysis of knowledge graph could in theory allow to make logical deduction to generate new data&lt;ref name=&quot;:9&quot; /&gt;.

Reflect on the future of scholarly communication : https://hal.science/hal-03277615/file/OPERAS_Future_of_Scholarly_Communication_06.2021.pdf

=== Wikidata for systematic categorizing ===
In management sciences « systematic categorizing is the best and perhaps only method for clearing up semantic confusion, management scholars never take the classical approaches to categorizing that facilitated tremendous progress in the physical sciences, and seldomly build on extant categorial schemes. »&lt;ref&gt;{{Cite journal|last=Pierce|first=Jason R.|date=2025-01|title=Categorizing Concepts and Phenomena in Management Research: A Four-Phase Integrative Review and Recommendations|url=http://journals.aom.org/doi/full/10.5465/annals.2023.0052|journal=Academy of Management Annals|language=en|volume=19|issue=1|page=28|pages=9–37|doi=10.5465/annals.2023.0052|issn=1941-6520}}&lt;/ref&gt;.

== Funding ==
This project is funded by the [[m:Grants:Programs/Wikimedia_Research_&amp;_Technology_Fund/Wikimedia_Research_Fund|Wikimedia Research Fund]], Grant ID: G-RS-2504-18935. The text of the initial research proposal is available here : https://doi.org/10.5281/zenodo.20760603.

== Data == 
{| class=&quot;wikitable sortable&quot;
! QID !! Year !! DOI !! Title
|-
| [[d:Q137901191|Q137901191]] || 2025 || [https://doi.org/10.1002/GEO2.70040 10.1002/GEO2.70040] || Place-Based Sustainability Transformations for Just Futures: A Systematic Review
|-
| [[d:Q137901187|Q137901187]] || 2025 || [https://doi.org/10.1002/WCC.932 10.1002/WCC.932] || Public Communication of Climate and Justice: A Scoping Review
|-
| [[d:Q135979013|Q135979013]] || 2025 || [https://doi.org/10.1007/S13280-025-02202-Z 10.1007/S13280-025-02202-Z] || Participatory approaches to climate adaptation, resilience, and mitigation: A systematic review
|-
| [[d:Q137901223|Q137901223]] || 2022 || [https://doi.org/10.1007/S13412-021-00726-W 10.1007/S13412-021-00726-W] || A review of stakeholder participation studies in renewable electricity and water: does the resource context matter?
|-
| [[d:Q137901184|Q137901184]] || 2021 || [https://doi.org/10.1007/S40518-021-00184-6 10.1007/S40518-021-00184-6] || Energy Storage as an Equity Asset.
|-
| [[d:Q114204627|Q114204627]] || 2021 || [https://doi.org/10.1007/S43621-021-00024-Z 10.1007/S43621-021-00024-Z] || Can public awareness, knowledge and engagement improve climate change adaptation policies?
|-
| [[d:Q137901209|Q137901209]] || 2026 || [https://doi.org/10.1016/J.AGSY.2025.104512 10.1016/J.AGSY.2025.104512] || Designing with non-humans for agricultural systems transformation: An interdisciplinary review and framework for reflection
|-
| [[d:Q137901201|Q137901201]] || 2025 || [https://doi.org/10.1016/J.COPSYC.2024.101987 10.1016/J.COPSYC.2024.101987] || Individual and community catalysts for Renewable Energy Communities (RECs) development
|-
| [[d:Q114197507|Q114197507]] || 2022 || [https://doi.org/10.1016/J.CRM.2022.100438 10.1016/J.CRM.2022.100438] || Advancements of sustainable development goals in co-production for climate change adaptation research
|-
| [[d:Q129203992|Q129203992]] || 2024 || [https://doi.org/10.1016/J.EGYR.2024.01.040 10.1016/J.EGYR.2024.01.040] || Empowering energy citizenship: Exploring dimensions and drivers in citizen engagement during the energy transition
|-
| [[d:Q137901216|Q137901216]] || 2026 || [https://doi.org/10.1016/J.EIAR.2025.108187 10.1016/J.EIAR.2025.108187] || From participation to partnership: A systematic review of public engagement in sustainable urban planning
|-
| [[d:Q137210566|Q137210566]] || 2016 || [https://doi.org/10.1016/J.ERSS.2015.10.004 10.1016/J.ERSS.2015.10.004] || Energy justice: A conceptual review
|-
| [[d:Q115448818|Q115448818]] || 2016 || [https://doi.org/10.1016/J.ERSS.2016.04.001 10.1016/J.ERSS.2016.04.001] || Stakeholder involvement in sustainability science—A critical view
|-
| [[d:Q129652515|Q129652515]] || 2018 || [https://doi.org/10.1016/J.ERSS.2018.06.010 10.1016/J.ERSS.2018.06.010] || What is energy democracy? Connecting social science energy research and political theory
|-
| [[d:Q137901196|Q137901196]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101716 10.1016/J.ERSS.2020.101716] || Of renewable energy, energy democracy, and sustainable development: A roadmap to accelerate the energy transition in developing countries
|-
| [[d:Q136447761|Q136447761]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101768 10.1016/J.ERSS.2020.101768] || Energy democracy as a process, an outcome and a goal: A conceptual review
|-
| [[d:Q137901204|Q137901204]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101834 10.1016/J.ERSS.2020.101834] || Identities, innovation, and governance: A systematic review of co-creation in wind energy transitions
|-
| [[d:Q137901183|Q137901183]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101837 10.1016/J.ERSS.2020.101837] || Renewable energy for whom? A global systematic review of the environmental justice implications of renewable energy technologies
|-
| [[d:Q137901207|Q137901207]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101871 10.1016/J.ERSS.2020.101871] || Rethinking community empowerment in the energy transformation: A critical review of the definitions, drivers and outcomes
|-
| [[d:Q137901215|Q137901215]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101876 10.1016/J.ERSS.2020.101876] || Co-production in the wind energy sector: A systematic literature review of public engagement beyond invited stakeholder participation
|-
| [[d:Q114306511|Q114306511]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101907 10.1016/J.ERSS.2020.101907] || From consultation toward co-production in science and policy: A critical systematic review of participatory climate and energy initiatives
|-
| [[d:Q137901221|Q137901221]] || 2021 || [https://doi.org/10.1016/J.ERSS.2021.102257 10.1016/J.ERSS.2021.102257] || The challenges of engaging island communities: Lessons on renewable energy from a review of 17 case studies
|-
| [[d:Q137901218|Q137901218]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102333 10.1016/J.ERSS.2021.102333] || The (in)justices of smart local energy systems: A systematic review, integrated framework, and future research agenda
|-
| [[d:Q137901182|Q137901182]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102444 10.1016/J.ERSS.2021.102444] || A critical review of energy democracy: A failure to deliver justice?
|-
| [[d:Q114306483|Q114306483]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102482 10.1016/J.ERSS.2021.102482] || The role of energy democracy and energy citizenship for participatory energy transitions: A comprehensive review
|-
| [[d:Q114306476|Q114306476]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102714 10.1016/J.ERSS.2022.102714] || What about citizens? A literature review of citizen engagement in sustainability transitions research
|-
| [[d:Q137901193|Q137901193]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102862 10.1016/J.ERSS.2022.102862] || When energy justice is contested: A systematic review of a decade of research on Sweden?s conflicted energy landscape
|-
| [[d:Q137901219|Q137901219]] || 2023 || [https://doi.org/10.1016/J.ERSS.2022.102913 10.1016/J.ERSS.2022.102913] || Can we optimise for justice? Reviewing the inclusion of energy justice in energy system optimisation models
|-
| [[d:Q137901186|Q137901186]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103010 10.1016/J.ERSS.2023.103010] || Analysing intersections of justice with energy transitions in India- A systematic literature review
|-
| [[d:Q137901181|Q137901181]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103053 10.1016/J.ERSS.2023.103053] || Fostering justice through engagement: A literature review of public engagement in energy transitions
|-
| [[d:Q137211155|Q137211155]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103213 10.1016/J.ERSS.2023.103213] || A fairway to fairness: Toward a richer conceptualization of fairness perceptions for just energy transitions
|-
| [[d:Q137901217|Q137901217]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103221 10.1016/J.ERSS.2023.103221] || Powering just energy transitions: A review of the justice implications of community choice aggregation
|-
| [[d:Q137901199|Q137901199]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104016 10.1016/J.ERSS.2025.104016] || Making energy renovations equitable: A literature review of decision-making criteria for a just energy transition in residential buildings
|-
| [[d:Q137901188|Q137901188]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104036 10.1016/J.ERSS.2025.104036] || Community energy justice: A review of origins, convergence, and a research agenda
|-
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|-
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|-
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|-
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|-
| [[d:Q119955266|Q119955266]] || 2019 || [https://doi.org/10.1146/ANNUREV-ENVIRON-101718-033103 10.1146/ANNUREV-ENVIRON-101718-033103] || Co-Producing Sustainability: Reordering the Governance of Science, Policy, and Practice
|-
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|-
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|-
| [[d:Q137901202|Q137901202]] || 2021 || [https://doi.org/10.3390/SU13042128 10.3390/SU13042128] || A Review of Energy Communities in Sub-Saharan Africa as a Transition Pathway to Energy Democracy
|-
| [[d:Q137901210|Q137901210]] || 2023 || [https://doi.org/10.3390/SU15032441 10.3390/SU15032441] || Sustainable Project Governance: Scientometric Analysis and Emerging Trends
|-
| [[d:Q137901224|Q137901224]] || 2024 || [https://doi.org/10.3390/SU16198700 10.3390/SU16198700] || Empowering Communities to Act for a Change: A Review of the Community Empowerment Programs towards Sustainability and Resilience
|}


== References ==
{{References}}</text>
      <sha1>2bhyaq78z4vtp3ob9enzier8bawcsic</sha1>
    </revision>
    <revision>
      <id>2817197</id>
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      <contributor>
        <username>Jeanne Noiraud</username>
        <id>1366702</id>
      </contributor>
      <comment>/* Testing concept modelling on energy democracy (Q14944319) */ developping paragraph on quantification</comment>
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      <format>text/x-wiki</format>
      <text bytes="101674" sha1="0x3dk5ymrv701r2ddczvescv6m9wr9x" xml:space="preserve">== Acknowledgements ==
The present text was originally written on a Wikiversity page, if you are reading it in another format, you can find this page here : [[Just sustainability transitions: a living review|https://en.wikiversity.org/wiki/Just_sustainability_transitions:_a_living_review]]. You are free to add your comments on the page discussion section. 

=== Contributors ===
{| class=&quot;wikitable&quot;
|+
!Name
!Affiliation
!ORCID
!Contribution
|-
|Adélie Ranville
|IAE de Grenoble, CERAG lab (https://ror.org/0509qp208)
|https://orcid.org/0000-0002-3993-6135
|Research design, database search, article screening, knowledge modelling, article writing
|-
|Amélie E. Pereira
|Laboratoire DICEN IDF
|
|Meta-data enrichement, article writing
|-
|Finn Nielsen
|Technical University of Denmark
|https://orcid.org/0000-0001-6128-3356
|Data visualisation
|}
Contribution statistics are visible here : https://xtools.wmcloud.org/pageinfo/en.wikiversity.org/Just_sustainability_transitions:_a_living_review

== Introduction ==
Just sustainability transition refers to the process of shifting towards sustainable practices in a way that is equitable and inclusive. It includes dimensions of procedural, recognition, distributive and reparative justice and the concept is related to climate justice, environmental justice and energy justice&lt;ref&gt;{{Cite book|url=https://doi.org/10.1007/978-3-030-89460-3_2|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021|publisher=Springer International Publishing|isbn=978-3-030-89460-3|editor-last=Heffron|editor-first=Raphael J.|location=Cham|pages=9–19|language=en|doi=10.1007/978-3-030-89460-3_2}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.sciencedirect.com/science/article/pii/S0301421518302301|journal=Energy Policy|volume=119|pages=1–7|doi=10.1016/j.enpol.2018.04.014|issn=0301-4215}}&lt;/ref&gt;. The study of sustainability transitions in social sciences requires dynamic and adaptive research synthesis methods. Sustainability transitions involve complex, multi-level processes influenced by technological, economic, social, and policy factors&lt;ref name=&quot;:15&quot;&gt;{{Cite journal|date=2020-03-01|title=Micro-foundations of the multi-level perspective on socio-technical transitions: Developing a multi-dimensional model of agency through crossovers between social constructivism, evolutionary economics and neo-institutional theory|url=https://www.sciencedirect.com/science/article/abs/pii/S0040162518316111|journal=Technological Forecasting and Social Change|language=en-US|volume=152|pages=119894|doi=10.1016/j.techfore.2019.119894|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:16&quot;&gt;{{Cite journal|date=2023-08-01|title=A socio-technical transition perspective on positive tipping points in climate change mitigation: Analysing seven interacting feedback loops in offshore wind and electric vehicles acceleration|url=https://www.sciencedirect.com/science/article/pii/S0040162523003244|journal=Technological Forecasting and Social Change|language=en-US|volume=193|pages=122639|doi=10.1016/j.techfore.2023.122639|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:17&quot;&gt;{{Cite journal|last=Sovacool|first=Benjamin K.|last2=Geels|first2=Frank W.|last3=Andersen|first3=Allan Dahl|last4=Grubb|first4=Michael|last5=Jordan|first5=Andrew J.|last6=Kern|first6=Florian|last7=Kivimaa|first7=Paula|last8=Lockwood|first8=Matthew|last9=Markard|first9=Jochen|date=2025-03-01|title=The acceleration of low-carbon transitions: Insights, concepts, challenges, and new directions for research|url=https://www.sciencedirect.com/science/article/pii/S2214629625000295|journal=Energy Research &amp; Social Science|volume=121|pages=103948|doi=10.1016/j.erss.2025.103948|issn=2214-6296}}&lt;/ref&gt;. Given the rapidly evolving nature of sustainability-related research, static literature reviews often become outdated, limiting their usefulness for policymakers, scholars, and practitioners. A living literature review – continuously updated with new findings – ensures that emerging insights, case studies, and theoretical developments are integrated cumulatively into the knowledge base. Developing such review will answer the call for more evidence-based practices in management sciences&lt;ref&gt;{{Cite journal|last=Kepes|first=Sven|last2=Bennett|first2=Andrew A.|last3=McDaniel|first3=Michael A.|date=2014-09|title=Evidence-Based Management and the Trustworthiness of Our Cumulative Scientific Knowledge: Implications for Teaching, Research, and Practice|url=https://journals.aom.org/doi/10.5465/amle.2013.0193|journal=Academy of Management Learning &amp; Education|volume=13|issue=3|pages=446–466|doi=10.5465/amle.2013.0193|issn=1537-260X}}&lt;/ref&gt;&lt;ref&gt;Pfeffer, J., &amp; Sutton, R. I. (2006). Evidence-Based Management. Harvard Business Review, 13. &lt;/ref&gt;. Our project assesses the potential of Wikidata to build living review workflow on sustainability transition. We address three issues encountered by scientists: information overload, knowledge synthesis and results dissemination.

=== The problem of academic information overload ===
Global scientific output doubles every nine years&lt;ref&gt;{{Cite web|url=http://blogs.nature.com/news/2014/05/global-scientific-output-doubles-every-nine-years.html|title=Global scientific output doubles every nine years : News blog|website=blogs.nature.com|language=en-US|access-date=2026-06-23}}&lt;/ref&gt;, pushed by the “publish or perish” model incentivizing researchers to increase the quantity of research outputs. Researchers are subject to information overload as the number of publications to read is beyond what a human brain can handle, they are expected to produce high-quality research under an increasing time pressure. This intensification of academic work is being denounced as detrimental to the deep cognitive process needed to actually produce interesting knowledge&lt;ref&gt;{{Cite journal|last=Hartman|first=Yvonne|last2=Darab|first2=Sandy|date=2012-01-01|title=A Call for Slow Scholarship: A Case Study on the Intensification of Academic Life and Its Implications for Pedagogy|url=https://doi.org/10.1080/10714413.2012.643740|journal=Review of Education, Pedagogy, and Cultural Studies|volume=34|issue=1-2|pages=49–60|doi=10.1080/10714413.2012.643740|issn=1071-4413}}&lt;/ref&gt;. “Wikifying science” may in this context contribute to facilitating researcher’s work while preserving scientific quality. That is why in this project, we aim to build a searchable academic publication database with enriched meta-data that will allow scholars to navigate the existing publications corpus related to just sustainability transition more easily.

=== The problem of knowledge synthesis ===
The volume of academic production is rendering knowledge synthesis difficult. Scholars have thus called for making literature reviews cumulative and updatable&lt;ref&gt;{{Citation|title=Day 2 {{!}} Arnaud Vaganay: Reproducible Literature Reviews|url=https://www.youtube.com/watch?v=Nspd_1cx9kc|date=2017-10-19|accessdate=2026-06-23|last=Berkeley Initiative for Transparency in the Social Sciences (BITSS)}}&lt;/ref&gt; and for shifting from static text format publications to dynamic knowledge mapping&lt;ref name=&quot;:11&quot;&gt;{{Cite web|url=https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/|title=The death of the literature review and the rise of the dynamic knowledge map - LSE Impact|last=Taster|date=2019-05-14|website=LSE Impact - Understanding impact and practice in academic research|access-date=2026-06-23}}&lt;/ref&gt;. This call is being answered through the development of living literature reviews that can be updated dynamically with new knowledge (examples : &lt;ref&gt;{{Cite journal|last=Elliott|first=Julian H.|last2=Synnot|first2=Anneliese|last3=Turner|first3=Tari|last4=Simmonds|first4=Mark|last5=Akl|first5=Elie A.|last6=McDonald|first6=Steve|last7=Salanti|first7=Georgia|last8=Meerpohl|first8=Joerg|last9=MacLehose|first9=Harriet|date=2017-11|title=Living systematic review: 1. Introduction—the why, what, when, and how|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435617306364|journal=Journal of Clinical Epidemiology|volume=91|pages=23–30|doi=10.1016/j.jclinepi.2017.08.010|issn=0895-4356}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Uttley|first=Lesley|last2=Quintana|first2=Daniel S.|last3=Montgomery|first3=Paul|last4=Carroll|first4=Christopher|last5=Page|first5=Matthew J.|last6=Falzon|first6=Louise|last7=Sutton|first7=Anthea|last8=Moher|first8=David|date=2023-04|title=The problems with systematic reviews: a living systematic review|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435623000112|journal=Journal of Clinical Epidemiology|volume=156|pages=30–41|doi=10.1016/j.jclinepi.2023.01.011|issn=0895-4356}}&lt;/ref&gt;,&lt;ref name=&quot;:18&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;). While such reviews method exist for quantitative research producing standardized results, they are not adapted to synthetize social science studies on sustainability transitions that involve diverse methodologies and various disciplinary perspectives. The goal of the project is to propose a demonstration of a living review method for social science findings on just sustainability transition, relying on the collaborative model and tools of Wikimedia projects notably Wikidata, Wikiversity and Wikipedia.

=== The problem of scientific results dissemination ===
There is urgent need to disseminate knowledge on impactful topics like sustainability transition while proprietary publication models, disinformation and censorship (e.g. US) is threatening access to free and reliable knowledge. In parallel, social scientists struggle to make their work impactful&lt;ref&gt;{{Cite journal|last=Haley|first=Usha C. V.|date=2023-09-01|title=Triviality and the Search for Scholarly Impact|url=https://doi.org/10.1177/01708406231175292|journal=Organization Studies|language=EN|volume=44|issue=9|pages=1547–1550|doi=10.1177/01708406231175292|issn=0170-8406}}&lt;/ref&gt;. Wikipedia is a key knowledge dissemination platform widely used by students&lt;ref&gt;{{Cite journal|last=Sunvy|first=Ahmed Shafkat|last2=Reza|first2=Raiyan Bin|date=2023-04-12|title=Students’ Perception of Wikipedia as an Academic Information Source|url=https://ejournal.undiksha.ac.id/index.php/IJERR/article/view/57572|journal=Indonesian Journal Of Educational Research and Review|volume=6|issue=1|pages=134–147|doi=10.23887/ijerr.v6i1.57572|issn=2621-8984}}&lt;/ref&gt; and scientists themselves, as shown by the fact that articles used as sources on Wikipedia are more cited in the literature&lt;ref&gt;{{Cite journal|last=Thompson|first=Neil|last2=Hanley|first2=Douglas|date=2017|title=Science Is Shaped by Wikipedia: Evidence from a Randomized Control Trial|url=https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3039505|journal=SSRN Electronic Journal|doi=10.2139/ssrn.3039505|issn=1556-5068}}&lt;/ref&gt; and that some scholars cite directly Wikipedia&lt;ref&gt;{{Cite journal|last=Dooley|first=Patricia L.|date=2010-07-07|title=Wikipedia and the two-faced professoriate|url=https://doi.org/10.1145/1832772.1832803|journal=Proceedings of the 6th International Symposium on Wikis and Open Collaboration|series=WikiSym '10|location=New York, NY, USA|publisher=Association for Computing Machinery|pages=1–2|doi=10.1145/1832772.1832803|isbn=978-1-4503-0056-8}}&lt;/ref&gt;. However, scientists do not naturally contribute to wikimedia projects as part of their work because of lack of incentives&lt;ref&gt;{{Cite journal|last=Chen|first=Yan|last2=Farzan|first2=Rosta|last3=Kraut|first3=Robert|last4=YeckehZaare|first4=Iman|last5=Zhang|first5=Ark Fangzhou|date=2024-05|title=Motivating Experts to Contribute to Digital Public Goods: A Personalized Field Experiment on Wikipedia|url=https://pubsonline.informs.org/doi/10.1287/mnsc.2023.4852|journal=Management Science|volume=70|issue=5|pages=3264–3280|doi=10.1287/mnsc.2023.4852|issn=0025-1909}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Kincaid|first=Dustin W.|last2=Beck|first2=Whitney S.|last3=Brandt|first3=Jessica E.|last4=Mars Brisbin|first4=Margaret|last5=Farrell|first5=Kaitlin J.|last6=Hondula|first6=Kelly L.|last7=Larson|first7=Erin I.|last8=Shogren|first8=Arial J.|date=2021|title=Wikipedia can help resolve information inequality in the aquatic sciences|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/lol2.10168|journal=Limnology and Oceanography Letters|language=en|volume=6|issue=1|pages=18–23|doi=10.1002/lol2.10168|issn=2378-2242}}&lt;/ref&gt;, but also other factors such as lack of time, lack of recognition and fit with scholarly workflow&lt;ref name=&quot;:10&quot;&gt;Taraborelli, D., Mietchen, D., Alevizou, P., &amp; Gill, A. (2011, August). Expert participation on Wikipedia: Barriers and opportunities. Wikimania 2011, Haifa, Israel. &lt;nowiki&gt;http://upload.wikimedia.org/wikipedia/commons/4/4f/Expert_Participation_Survey_-_Wikimania_2011.pdf&lt;/nowiki&gt; &lt;/ref&gt;. In addition, expert participation is not immune to the gender gap&lt;ref name=&quot;:10&quot; /&gt;. Because of gender segregation in disciplines&lt;ref&gt;{{Cite journal|last=Ceci|first=Stephen J.|last2=Ginther|first2=Donna K.|last3=Kahn|first3=Shulamit|last4=Williams|first4=Wendy M.|date=2014-12-01|title=Women in Academic Science: A Changing Landscape|url=https://doi.org/10.1177/1529100614541236|journal=Psychological Science in the Public Interest|language=EN|volume=15|issue=3|pages=75–141|doi=10.1177/1529100614541236|issn=1529-1006}}&lt;/ref&gt;, this may be detrimental to the content coverage on “female” topics&lt;ref&gt;{{Cite journal|last=Lam|first=Shyong (Tony) K.|last2=Uduwage|first2=Anuradha|last3=Dong|first3=Zhenhua|last4=Sen|first4=Shilad|last5=Musicant|first5=David R.|last6=Terveen|first6=Loren|last7=Riedl|first7=John|date=2011-10-03|title=WP:clubhouse?: an exploration of Wikipedia's gender imbalance|url=https://dl.acm.org/doi/10.1145/2038558.2038560|language=en|publisher=ACM|pages=1–10|doi=10.1145/2038558.2038560|isbn=978-1-4503-0909-7}}&lt;/ref&gt;, notably for social science in which women are more present. Our project proposes to improve expert contribution by making wikimedia projects (notably wikidata) useful tools that can facilitate research work, in addition to a key knowledge dissemination platform that is not country or institution-dependent. We propose to approach Wikimedia projects as a powerful (and free) knowledge management infrastructure that researchers could use. The Wikimedia ecosystem offers solutions that have strong potential to put open science principles into practices, including [[wikipedia:FAIR_data|FAIR]] principles and [[wikipedia:Linked_data#Linked_open_data|linked open data]].  

== Toward a living review on just sustainability transition ==

=== Just sustainability transition ===
Just sustainability transition transition is &quot;a fair and equitable process of moving towards a post-carbon society&quot;&lt;ref name=&quot;:0&quot;&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.wikidata.org/wiki/Q129947262|journal=Energy Policy|language=English|volume=119|pages=1–7|doi=10.1016/J.ENPOL.2018.04.014}}&lt;/ref&gt;. The concept of just transition originated from global trade unions in the 1980s to promote green jobs creation as a key element of sustainability transitions&lt;ref name=&quot;:0&quot; /&gt;. However, scholars have broadened the use of this term to develop frameworks for analysing issues of fairness in these transitions&lt;ref name=&quot;:0&quot; /&gt;. The concept of just transition can be used to bridge various bodies of scholarship : climate justice, environmental justiceand energy justice&lt;ref name=&quot;:3&quot;&gt;{{Cite journal|last=Wang|first=Xinxin|last2=Lo|first2=Kevin|date=2021-12-01|title=Just transition: A conceptual review|url=https://www.wikidata.org/wiki/Q137209041|journal=Energy Research &amp; Social Science|volume=82|pages=102291|doi=10.1016/J.ERSS.2021.102291}}&lt;/ref&gt;&lt;ref name=&quot;:1&quot;&gt;{{Cite book|url=https://www.wikidata.org/wiki/Q134545572|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021-01-01|pages=9–19|language=English}}&lt;/ref&gt; and take into account various aspects of justice including distributional justice, procedural justice, restorative justice, recognition justice&lt;ref name=&quot;:0&quot; /&gt;&lt;ref name=&quot;:3&quot; /&gt;&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:4&quot;&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. 

Developping living reviews seem particularly relevant for the just transition literature: first, modeling knowledge and building graphs allows to take into account the complexity of sustainability transitions which involve multiple levels of analysis&lt;ref name=&quot;:15&quot; /&gt;&lt;ref name=&quot;:16&quot; /&gt;&lt;ref name=&quot;:17&quot; /&gt; and fragmented results coming from various disciplines&lt;ref name=&quot;:20&quot;&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;. Then, making literature reviews &quot;living&quot; would allow researchers to be less subject to information overload through a more systematic accumulation of knowledge. Finally, conducting this review with an open science philosophy aswers the challenge of knowledge dissemination, which is crucial in a context of socio-ecological emergency when decision-makers need to rapidely access reliable information on possible sustainability transition trajectories.  

=== Living reviews ===
The concept of living systematic reviews is recent (2014), so the definition has been regularly reworked&lt;ref name=&quot;Why1&quot;&gt;{{Cite Q |Q40040379 }}&lt;/ref&gt;. Living systematic reviews complement the older concept of [[literature review]]. Its objective is the same : obtain an accurate overview of the state of scientific knowledge on a subject&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot;&gt;{{Cite journal |last=Akl |first=Elie A. |last2=Meerpohl |first2=Joerg J. |last3=Elliott |first3=Julian |last4=Kahale |first4=Lara A. |last5=Schünemann |first5=Holger J. |last6=Agoritsas |first6=Thomas |last7=Hilton |first7=John |last8=Perron |first8=Caroline |last9=Akl |first9=Elie |last10=Hodder |first10=Rebecca |last11=Pestridge |first11=Charlotte |last12=Albrecht |first12=Lauren |last13=Horsley |first13=Tanya |last14=Platt |first14=Joanne |last15=Armstrong |first15=Rebecca |date=2017-11 |title=Living systematic reviews: 4. Living guideline recommendations |url=https://www.wikidata.org/wiki/Q50084143 |journal=Journal of Clinical Epidemiology |language=en |volume=91 |pages=47–53 |doi=10.1016/j.jclinepi.2017.08.009}}&lt;/ref&gt;&lt;ref name=&quot;:6&quot;&gt;{{Citation|title=Living Systematic Reviews|url=https://doi.org/10.1007/978-1-0716-1566-9_7|publisher=Springer US|work=Meta-Research: Methods and Protocols|date=2022|access-date=2026-01-16|place=New York, NY|isbn=978-1-0716-1566-9|pages=121–134|doi=10.1007/978-1-0716-1566-9_7|language=en|first=Mark|last=Simmonds|first2=Julian H.|last2=Elliott|first3=Anneliese|last3=Synnot|first4=Tari|last4=Turner|editor-first=Evangelos|editor-last=Evangelou|editor2-first=Areti Angeliki|editor2-last=Veroniki}}&lt;/ref&gt;. A traditional review may be obsolete by the time it is published, as new studies have emerged between the submission of the manuscript and its publication&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;. Living systematic reviews exists to address this common problem&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;&lt;ref name=&quot;:2&quot;&gt;https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/&lt;/ref&gt;. It is therefore particularly useful in rapidly evolving fields of research&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;, such as just transition. Literature review methods are currently evolving with new technological possibilities. Generative artificial intelligence such as ChatGPT are expected to have a strong influence on literature review activities&lt;ref name=&quot;:12&quot;&gt;{{Cite journal|last=Krlev|first=Gorgi|last2=Hannigan|first2=Tim|last3=Spicer|first3=André|date=2025-01|title=What Makes a Good Review Article? Empirical Evidence From Management and Organization Research|url=https://journals.aom.org/doi/abs/10.5465/annals.2021.0051|journal=Academy of Management Annals|volume=19|issue=1|pages=376–403|doi=10.5465/annals.2021.0051|issn=1941-6520}}&lt;/ref&gt;. Advances in AI could render certain older methodological types of living systematic reviews obsoletes&lt;ref name=&quot;:12&quot; /&gt;, as IA are useful to extract, filter and classify datas&lt;ref&gt;{{Cite web|url=https://arxiv.org/abs/2504.20276v1|title=Enhancing Systematic Reviews with Large Language Models: Using GPT-4 and Kimi|last=Kaptur|first=Dandan Chen|last2=Huang|first2=Yue|date=2025-04-28|website=arXiv.org|language=en|doi=10.48550/arXiv.2504.20276|access-date=2026-01-21|last3=Ji|first3=Xuejun Ryan|last4=Guo|first4=Yanhui|last5=Kaptur|first5=Bradley}}&lt;/ref&gt;. [[Large language models]] (LLM) are &quot;on the rise&quot; (2025), but not yet integrated into tested and validated methodologies&lt;ref name=&quot;:13&quot;&gt;{{Cite journal |last=Lieberum |first=Judith-Lisa |last2=Toews |first2=Markus |last3=Metzendorf |first3=Maria-Inti |last4=Heilmeyer |first4=Felix |last5=Siemens |first5=Waldemar |last6=Haverkamp |first6=Christian |last7=Böhringer |first7=Daniel |last8=Meerpohl |first8=Joerg J. |last9=Eisele-Metzger |first9=Angelika |date=2025-05 |title=Large language models for conducting systematic reviews: on the rise, but not yet ready for use—a scoping review |url=https://www.wikidata.org/wiki/Q134545593|journal=Journal of Clinical Epidemiology |language=en |volume=181 |pages=111746 |doi=10.1016/j.jclinepi.2025.111746}}&lt;/ref&gt;. Human validation stays notably necessary&lt;ref&gt;{{Cite journal|last=Alshami|first=Ahmad|last2=Elsayed|first2=Moustafa|last3=Ali|first3=Eslam|last4=Eltoukhy|first4=Abdelrahman E. E.|last5=Zayed|first5=Tarek|date=2023-07-09|title=Harnessing the Power of ChatGPT for Automating Systematic Review Process: Methodology, Case Study, Limitations, and Future Directions|url=https://www.mdpi.com/2079-8954/11/7/351|journal=Systems|language=en|volume=11|issue=7|pages=351|doi=10.3390/systems11070351|issn=2079-8954}}&lt;/ref&gt;,&lt;ref name=&quot;:13&quot; /&gt;. While AI can appear as a solution for scaling literature reviews, we are in the present project exploring another possible scenario which is to use more crowdsourcing in the literature review process.

=== Wikimedia projects ===
Wikipedia is a successfull example of large-scaled crowdsourcing of reliable knowledge synthesis. That is why this project proposes to explore the potential of the Wikimedia ecosystem for conducting living reviews. Since Wikipedia does aim to host original research&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikipedia:No original research|url=https://en.wikipedia.org/w/index.php?title=Wikipedia:No_original_research&amp;oldid=1360514388|journal=Wikipedia|language=en}}&lt;/ref&gt;, we are working on two sister projects : Wikidata and Wikiversity. [[wikipedia:Wikidata|Wikidata]] is a &quot;collaboratively edited multilingual knowledge graph hosted by the Wikimedia Foundation&lt;ref&gt;{{Cite news|last=Chalabi|first=Mona|date=April 26, 2013|title=Welcome to Wikidata! Now what?|url=https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|access-date=October 2, 2021|archive-date=2 October 2021|archive-url=https://web.archive.org/web/20211002152920/https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|url-status=live}}&lt;/ref&gt;&quot;&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikidata|url=https://en.wikipedia.org/w/index.php?title=Wikidata&amp;oldid=1360462340|journal=Wikipedia|language=en}}&lt;/ref&gt;. &quot;A  [[wikidata:Q33002955|knowledge graph]] is a structured representation of knowledge that captures information in a machine-readable format.&lt;ref name=&quot;:9&quot;&gt;{{Cite journal|last=Hogan|first=Aidan|last2=Blomqvist|first2=Eva|last3=Cochez|first3=Michael|last4=D’amato|first4=Claudia|last5=Melo|first5=Gerard De|last6=Gutierrez|first6=Claudio|last7=Kirrane|first7=Sabrina|last8=Gayo|first8=José Emilio Labra|last9=Navigli|first9=Roberto|date=2022-05-31|title=Knowledge Graphs|url=https://dl.acm.org/doi/10.1145/3447772|journal=ACM Computing Surveys|language=en|volume=54|issue=4|pages=1–37|doi=10.1145/3447772|issn=0360-0300}}&lt;/ref&gt; A knowledge graph consists of a graph or network of interconnected data points, where each data point represents a piece of information or a concept, and the relationships between them are explicitly defined. Knowledge graphs organize and store data in a format that facilitates information retrieval, data analysis, and reasoning.&quot;&lt;ref&gt;{{Cite journal|last=Meijer|first=David|last2=Beniddir|first2=Mehdi A.|last3=Coley|first3=Connor W.|last4=Mejri|first4=Yassine M.|last5=Öztürk|first5=Meltem|last6=Hooft|first6=Justin J. J. van der|last7=Medema|first7=Marnix H.|last8=Skiredj|first8=Adam|date=2025-04-16|title=Empowering natural product science with AI: leveraging multimodal data and knowledge graphs|url=https://pubs.rsc.org/en/content/articlelanding/2025/np/d4np00008k|journal=Natural Product Reports|language=en|volume=42|issue=4|pages=654–662|doi=10.1039/D4NP00008K|issn=1460-4752}}&lt;/ref&gt; Such graphs have a strong potential to conduct knowledge synthesis&lt;ref name=&quot;:11&quot; /&gt;&lt;ref name=&quot;Fotopoulou&quot;&gt;{{Cite journal|first1=Eleni |last1=Fotopoulou|first2=Ioanna|last2=Mandilara|first3=Anastasios|last3=Zafeiropoulos|first4=Chrysi|last4=Laspidou|first5=Giannis |last5=Adamos|first6=Phoebe|last6=Koundouri|first7=Symeon|last7=Papavassiliou|title=SustainGraph: A knowledge graph for tracking the progress and the interlinking among the sustainable development goals’ targets|journal=Frontiers in environmental science, Frontiers|volume=10|date=2022-10-26|issn=2296-665X|doi=10.3389/FENVS.2022.1003599|url=https://www.wikidata.org/wiki/Q117837999}}.&lt;/ref&gt;&lt;ref name=&quot;:18&quot; /&gt;. They are especially usefull to build the ontologies (formal representations of concepts) that are necessary to organize and represent existing knowledge&lt;ref name=&quot;:14&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;. In complement to using Wikidata to model knowledge, we decided to use Wikiversity to report and write our research results. [[wikipedia:Wikiversity|Wikiversity]] is another Wikimedia project hosting pedagogical content, original research, and even a publishing house ([[WikiJournal|WikiJournals]])&lt;ref&gt;{{Cite journal|date=2026-06-09|title=Wikiversity|url=https://en.wikipedia.org/w/index.php?title=Wikiversity&amp;oldid=1358552930|journal=Wikipedia|language=en}}&lt;/ref&gt;. Wikiversity pages are editable by everyone, have a discussion tab and a history log tab. 

Our research question is : '''How can Wikimedia projects contribute to building a collaborative living review on just sustainability transition ?'''

In this project, we aim to test 4 hypothesis : 

●       '''Hypothesis 1:''' Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations.

●       '''Hypothesis 2:''' Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference (e.g. conceptual typologies, cause-effect chains…).

●       '''Hypothesis 3:''' SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs.

●       '''Hypothesis 4''': Wikimedia or Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links (following the ideal of linked open data).

We also have 2 assumptions :

●       '''Assumption 1:''' Wikimedia projects have to be integrated into validated scientific protocols in order to be a valuable research tool.

●       '''Assumption 2:''' Wikimedia project contribution has to be made interoperable with tools, methods and data types already used by researchers.
== Methodology ==
Our study rely on a meta-review, that is a review of existing literature reviews. Data presented in literature reviews are usually presented as tables or diagrams, and sometimes provided as supplementary materials in publications. However, these data are not made interoperable and are not used to update prior literature reviews. Our goal will be to synthesize results of previous literature reviews by making their findings compatible with linked open data and open science standards using Wikidata, Wikiversity, and other open-science infrastructures. The first step was to build and enrich the bibliographic metadata of the corpus of articles we selected in Wikidata. The second step was to model the content of the findings of these articles in Wikidata (e.g. causes-effects relationships...). The third step was to experiment relevant visualization of this content (e.g. causes-effects graphs). The las step was to write our report on aWikiversity page, including links to our knowledge graph, following a linked open data philosophy.

== 1. Building an academic corpus and enriching bibliographic metadata ==
The goal of this step was to import academic references into Wikidata, test '''Hypothesis 1''' (Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations), and explore the advantages of constituting a scholarly corpus on Wikidata in comparison (or in complementarity) to existing tools used by researchers such as reference management softwares and knowledge management softwares. Reference management software (Zenodo, Mendeley…) are used to collect scientific item metadata and integrate them into academic writing. They can also be used to analyze and annotate academic articles and can include export functions making the data interoperable with other analysis tools. Knowledge management software (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…) are used by some researchers to organize their ideas but are generally not used as part of a literature review methodology. To build and enrich our academic corpus on Wikidata, we searched existing databases, selected the sample of articles we wanted to study, imported these articles metadata into Wikidata, enriched these metadata and finally reflected on the advantages and limitations of Wikidata to build a rich academic corpus.

=== Database search ===
Doing a systematic review on all aspects of just transition would have resulted in too many articles to review. We thus decided to first explore one aspect of justice : procedural justice. Procedural justice is about the fairness of decision-making processes related to transitions&lt;ref name=&quot;:4&quot; /&gt; such as the inclusion of those impacted by these decisions&lt;ref name=&quot;:5&quot;&gt;{{Cite journal|last=Stark|first=Anthony|last2=Gale|first2=Fred|last3=Murphy-Gregory|first3=Hannah|date=2023-05-05|title=Just Transitions’ Meanings: A Systematic Review|url=https://www.wikidata.org/wiki/Q137210229|journal=Society and Natural Resources|volume=36|issue=10|pages=1277–1297|doi=10.1080/08941920.2023.2207166}}&lt;/ref&gt;. Procedural justice can include issues of community and citizen participation in decision making, their political representation their consultation or the integration of their knowledge, with a focus on neglected population (indigenous people, women, gender and ethnic minorities&lt;ref&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. For example, the participation of affected communities in decisions related to the construction of new infrastructures&lt;ref name=&quot;:0&quot; /&gt;. For our search, we selected keywords related to procedural justice (procedural justice OR procedural fairness OR democracy OR participation OR participatory) and keywords related to sustainability transition (sustainability OR energy OR climate) AND (transition OR transitions).

We conducted preliminary searches in various databases including Web of science, Go Triple, Dimensions and OpenAlex. Web of Science was the database offering the most relevant restults and included the possibility to filter results to display only litterature reviews. Articles metadata were exported (in .ris format) and then imported into the reference manager software Zotero. 
 
{| class=&quot;wikitable&quot;
|+
!Keywords search
!Database
!Search date
!Filters
!Number of results
|-
|(((TS=(procedural justice OR procedural fairness OR democracy OR participation OR participatory)) AND TS=(sustainability OR energy OR climate)) AND TS=(transition OR transitions)) AND TS=(review OR reviews) 
|Web of Science (all databases, all dates)
|December 2025
|Document type: Review Article
|362
|}

=== Article selection ===
Articles abstract were then screened and we selected only articles which were litterature reviews focusing on concepts related to procedural justice as their main topics. We excluded article which were 

* Not related to sustainability transition (e.g. sustainable shift in..., hard science papers...)
* Not literature reviews (e.g. review of policies, initiatives, cases, review notes, book review...)
* Not related to procedural justice but to participation into markets, participation in eco-friendly behaviors or included justice consideration only in “future research” suggestions
* Discussing participatory research methodologies (e.g. participatory modelling) without approaching it as an issue of justice, power or democracy
* Discussing procedural justice concepts as key variables or key results without it being the main focus of the paper
The files resulting from this step are available at : https://doi.org/10.5281/zenodo.20749973

=== Importing selected articles into Wikidata ===
To import the selected articles meta-data into Wikidata, we first ran [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 a script] to check if any article was already present in the database. Next we used [https://gist.github.com/zuphilip/90acdc3eac4109830db1b3ab855fcb24 another script] that checks the ISSN of the publication in Wikidata and add P-Q-pairs in the extra field of Zotero. Then we exported the articles data using the &quot;export to Wikidata QuickStatements&quot; function of Zotero and use the QuickStatements tool to add them to Wikidata.

Next we used the [[wikidata:Wikidata:Zotero/Cita|Cita]] (V1.0.0-beta.17) Zotero add-on to add articles QID in Zotero. At this point we identified that duplicates had been created in Wikidata (possibly because the initial [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 script] did not work that well  because of the recent [[wikidata:Wikidata:SPARQL_query_service/WDQS_graph_split|Graph Split]] on Wikidata). We merged duplicates on wikidata using the [[wikidata:Help:Merge|&quot;Merge&quot; gadget]] on Wikidata. We checked manually for duplicated statments in those items.

=== Article classification through metadata enrichement ===
Metadatas are data describing other data. The metadata of academic items usually include title, author, publication outlet, publication date, pages, DOI, URL... and can be structured following specific standards (e.g. [[wikipedia:Dublin_Core|Dublin Core]]). In academic databases such as WOS or OpenAlex, the only metadata available regarding the content of an academic article are the abstract and sometimes keywords. However, researchers conducting literature reviews need more precise informations. An important part of literature review work can thus be about describing what the articles are about. For example, describing industry focus, academic discipline, geography of research sites (countries), stakeholder focus (community, consumer, worker...), type of study (case study, theory development) or methodology (quantitative, qualitative, mixt)&lt;ref name=&quot;:5&quot; /&gt;. 

By metadata enrichment, we mean completing metadata to include additional information about the content of an academic piece. In Wikidata, each type of information is added using a specific property. A property is the edge that links two entities in the Wikidata knowledge graph. We selected three Wikidata properties to describe the content of our selected articles : {{Wikidata entity link|P921}} to describe what the article is about, {{Wikidata entity link|P8363}} to describe its main methodology/research design and {{Wikidata entity link|P6153}} to describe the geographical scope of the study. We also worked on adding {{Wikidata entity link|P50}}.

==== Adding {{Wikidata entity link|P921}} ====
We first read the articles abstracts and listed relevant topics and their Wikidata ID in a shared spreadsheet. These topics were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Main topic
!Description
|-
|[[d:Q42377797|Q42377797]]
|acceptability
|characteristic of a thing being subject to acceptance for some purpose
|-
|[[d:Q2798912|Q2798912]]
|accountability
|concept of responsibility in ethics, governance and decision-making
|-
|[[d:Q421953|Q421953]]
|actor–network theory
|theory within social science
|-
|[[d:Q84459973|Q84459973]]
|affordability
|
|-
|[[d:Q185836|Q185836]]
|age of a person
|time elapsed since a person was born
|-
|[[d:Q4764988|Q4764988]]
|animal studies
|field in which animals are studied in a variety of cross-disciplinary ways
|-
|[[d:Q4338318|Q4338318]]
|awareness
|state or ability to perceive, to feel, or to be conscious of events, objects, or sensory patterns
|-
|[[d:Q4930066|Q4930066]]
|blue carbon
|carbon captured by the world's coastal ocean ecosystems
|-
|[[d:Q430460|Q430460]]
|capability approach
|economic theory
|-
|[[d:Q7569|Q7569]]
|child
|human between birth and puberty
|-
|[[d:Q4116870|Q4116870]]
|civic engagement
|individual or group activity addressing issues of public concern
|-
|[[d:Q125928|Q125928]]
|climate change
|human-caused changes to climate on Earth
|-
|[[d:Q260607|Q260607]]
|climate change 
adaptation
|process of adjustment to actual or expected climate change and its effects, seeking to moderate or avoid harm or exploit beneficial opportunities
|-
|[[d:Q1291678|Q1291678]]
|climate justice
|term linking the climate crisis with environmental and social justice
|-
|[[d:Q2270945|Q2270945]]
|co-creation
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q16972712|Q16972712]]
|co-design
|approach to design attempting to actively involve all stakeholders
|-
|[[d:Q16324410|Q16324410]]
|coproduction
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q11024|Q11024]]
|communication
|act of conveying intended meaning
|-
|[[d:Q177634|Q177634]]
|community
|social unit of human organisms who share common values
|-
|[[d:Q5154673|Q5154673]]
|community choice aggregation
|alternative energy supply system
|-
|[[d:Q113514984|Q113514984]]
|community energy
|delivery of community-led renewable energy, energy demand reduction and energy supply projects
|-
|[[d:Q65807646|Q65807646]]
|community participation
|The taking part by members of a community in decisionmaking processes related to the development of their community
|-
|[[d:Q188843|Q188843]]
|cosmopolitanism
|ideology that all human beings belong to a single community, based on a shared morality
|-
|[[d:Q11693783|Q11693783]]
|decarbonization
|change of economy, especially of energy industries, towards lower carbon dioxide emissions
|-
|[[d:Q284289|Q284289]]
|deliberative democracy
|form of democracy focusing on consensus
|-
|[[d:Q7174|Q7174]]
|democracy
|form of government
|-
|[[d:Q552284|Q552284]]
|distributive justice
|concept of the socially just allocation of goods
|-
|[[d:Q1230584|Q1230584]]
|diversity
|concept in sociology and political studies
|-
|[[d:Q1049066|Q1049066]]
|ecological economics
|research field on the interdependence of human economies and natural ecosystems
|-
|[[d:Q8134|Q8134]]
|economics
|social science that studies the production, distribution, and consumption of goods and services
|-
|[[d:Q868575|Q868575]]
|empowerment
|providing increased autonomy
|-
|[[d:Q295865|Q295865]]
|ecosystem service
|benefits created by nature, forests and environmental systems
|-
|[[d:Q138359220|Q138359220]]
|energy citizenship
|involvement of citizens in energy-related decisions
|-
|[https://www.wikidata.org/w/index.php?title=Q131444737&amp;redirect=no Q131444737]
|community energy
|[redirection]
|-
|[[d:Q16869822|Q16869822]]
|energy consumption
|amount of energy or power used
|-
|[[d:Q1358789|Q1358789]]
|senior
|elderly person
|-
|[[d:Q14944319|Q14944319]]
|energy democracy
|concept in environmental justice movement
|-
|[[d:Q192704|Q192704]]
|energy efficiency
|ratio between the useful energy output and the input of a machine
|-
|[[d:Q24965464|Q24965464]]
|energy modeling
|process of building computer models of energy systems in order to analyze them
|-
|[[d:Q1805337|Q1805337]]
|energy policy
|policy addressing energy issues
|-
|[[d:Q1341244|Q1341244]]
|energy poverty
|lack of access to modern energy services
|-
|[[d:Q3406659|Q3406659]]
|energy production
|conversion of energy from a primary source into a form useful to humans
|-
|[[d:Q117091181|Q117091181]]
|energy justice
|subconcept of economic equality
|-
|[[d:Q3456219|Q3456219]]
|energy renovation
|building works aimed at reducing energy consumption and decarbonising the energy sources used
|-
|[[d:Q2700433|Q2700433]]
|energy security
|national security considerations of energy availability
|-
|[[d:Q837718|Q837718]]
|energy storage
|capture of energy produced at one time for use at a later time
|-
|[[d:Q795757|Q795757]]
|energy transition
|long-term structural change towards sustainable energy systems
|-
|[[d:Q1479527|Q1479527]]
|environmental justice
|system of fairness
|-
|[[d:Q771773|Q771773]]
|fairness
|concept in sociology and generally the interaction of society
|-
|[[d:Q56395513|Q56395513]]
|farming system
|method of agricultural production defined by its physical practices and economic characteristics
|-
|[[d:Q5465532|Q5465532]]
|food system
|all processes and infrastructure involved in feeding a population
|-
|[[d:Q4421|Q4421]]
|forest
|dense collection of trees covering a relatively large area
|-
|[[d:Q48277|Q48277]]
|gender
|social concept which distinguish the different gender categories
|-
|[[d:Q1553864|Q1553864]]
|governance
|all of the processes of governing, whether undertaken by a government, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society
|-
|[[d:Q8458|Q8458]]
|human rights
|inalienable fundamental rights to which a person is inherently entitled
|-
|[[d:Q11376059|Q11376059]]
|human rights violation
|act or omission which contravene the principles of human rights
|-
|[[d:Q103817|Q103817]]
|indigenous people
|first inhabitants of an area and their descendants
|-
|[[d:Q113561794|Q113561794]]
|indigenous science
|indigenous knowledge applied to the scientific method
|-
|[[d:Q770480|Q770480]]
|injustice
|quality relating to unfairness or undeserved outcomes
|-
|[[d:Q17142211|Q17142211]]
|interactional justice
|the perceived appropriateness of interpersonal treatment
|-
|[[d:Q1516555|Q1516555]]
|intersectionnality
|theoretical framework of multidimensional oppression
|-
|[[d:Q6316391|Q6316391]]
|just transition
|Framework developed by the trade union movement to encompass wide range of social interventions needed to secure decent work opportunities and a greener economy.
|-
|[[d:Q366139|Q366139]]
|legitimation
|the process of making something acceptable and normative to a group
|-
|[[d:Q3027857|Q3027857]]
|living lab
|user-centered, open innovation ecosystem integrating research and innovation in real life communities
|-
|[[d:Q59679511|Q59679511]]
|low income
|home with little money
|-
|[[d:Q43619|Q43619]]
|natural environment
|all living and non-living things occurring naturally on Earth or some region thereof
|-
|[[d:Q127514833|Q127514833]]
|nature-positive
|global goal to halt and reverse nature loss by 2030
|-
|[[d:Q13023682|Q13023682]]
|non-human
|organism not in the genus Homo
|-
|[[d:Q728646|Q728646]]
|partnership
|arrangement in which parties agree to cooperate to advance their mutual interests
|-
|[[d:Q3907287|Q3907287]]
|policy making
|the act of developing policy
|-
|[[d:Q9357091|Q9357091]]
|political theory
|class of theory
|-
|[[d:Q265425|Q265425]]
|postcolonialism
|academic discipline
|-
|[[d:Q25107|Q25107]]
|power
|ability to influence the behavior of others
|-
|[[d:Q442100|Q442100]]
|procedural justice
|fairness in the processes that resolve disputes and allocate resources
|-
|[[d:Q7249406|Q7249406]]
|project governance
|management framework
|-
|[[d:Q7257735|Q7257735]]
|public engagement
|Policy-making practice
|-
|[[d:Q541936|Q541936]]
|public participation
|participation of citizens in various policy decisions and planning processes
|-
|[[d:Q6142016|Q6142016]]
|recognition justice
|social philosophy theory
|-
|[[d:Q10509953|Q10509953]]
|renewable electricity
|electricity from renweable sources
|-
|[[d:Q12705|Q12705]]
|renewable energy
|energy collected from renewable resources
|-
|[[d:Q56510941|Q56510941]]
|renewable energy policy
|
|-
|[[d:Q1165392|Q1165392]]
|restorative justice
|approach to justice where victims and perpetrators mediate a restitution agreement
|-
|[[d:Q4414036|Q4414036]]
|rural population
|inhabitants of rural areas or of small towns classified as rural
|-
|[[d:Q17152351|Q17152351]]
|smart system
|adaptive intelligent systems
|-
|[[d:Q187588|Q187588]]
|social class
|group of people categorized in a hierarchy based on socioeconomic factors
|-
|[[d:Q264892|Q264892]]
|social justice
|concept that discrimination recognized in society should be remedied
|-
|[[d:Q34749|Q34749]]
|social science
|academic disciplines concerned with society and the relationships between individuals in society
|-
|[[d:Q2930198|Q2930198]]
|stakeholder participation
|involvement of groups or individuals affected by the actions of an entity
|-
|[[d:Q125359881|Q125359881]]
|sustainability transition
|
|-
|[[d:Q219416|Q219416]]
|sustainability
|ability of human civilization to coexist with the biosphere in a steady state
|-
|[[d:Q131201|Q131201]]
|sustainable development 
|mode of human development that meets current demands without compromising the needs of future generations
|-
|[[d:Q7649586|Q7649586]]
|Sustainable Development Goals
|set of United Nations-defined global development goals and climate change
|-
|[[d:Q69883|Q69883]]
|urban planning
|technical and political process concerned with the use of land and design of the urban environment
|-
|[[d:Q920600|Q920600]]
|urban renewal
|program of land redevelopment in cities, often where there is urban decay
|-
|[[d:Q3376054|Q3376054]]
|vulnerable population
|group of persons whose range of options is severely limited, are subjected to coercion, or who may be compromised in their ability to give informed consent
|-
|[[d:Q107389921|Q107389921]]
|water-management
|
|-
|[[d:Q7981051|Q7981051]]
|well-being
|measure of how well life is to someone or a group with factors such as health, happiness and satisfaction
|-
|[[d:Q467|Q467]]
|woman
|female adult human
|-
|[[d:Q188867|Q188867]]
|future studies
|study of possible, probable, and preferable social, technological and political futures
|-
|[[d:Q1038171|Q1038171]]
|participatory design
|active involvement of all stakeholders in the design process
|}Then, for each article, we inferred what the {{Wikidata entity link|P921}} was from the abstracts and author provided keywords. 

==== Adding {{Wikidata entity link|P8363}} ====
Our review included only litterature reviews. We first read abstracts to identify all the [https://angryloki.github.io/wikidata-graph-builder/?item=Q2412849&amp;property=P279&amp;mode=reverse different types of litterature reviews] present in the corpus and created wikidata items which did not exist, for example {{Wikidata entity link|Q137209848}} and {{Wikidata entity link|Q137174203}}. We improved some of these method items using the methodological references cited in the reviewed papers. For example, {{Wikidata entity link|Q101116078}} can have {{Wikidata entity link|Q653137}} as {{Wikidata entity link|P13391}}&lt;ref&gt;{{Cite journal|last=Paré|first=Guy|last2=Trudel|first2=Marie-Claude|last3=Jaana|first3=Mirou|last4=Kitsiou|first4=Spyros|date=2015-03|title=Synthesizing information systems knowledge: A typology of literature reviews|url=https://linkinghub.elsevier.com/retrieve/pii/S0378720614001116|journal=Information &amp; Management|language=en|volume=52|issue=2|pages=183–199|doi=10.1016/j.im.2014.08.008}}&lt;/ref&gt;. The types of reviews were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Study type
!Description
|-
|[[d:Q603441|Q603441]]
|bibliometrics
|statistical analysis of written publications, such as books or articles
|-
|[[d:Q472342|Q472342]]
|scientometrics
|study of measuring and analysing science, technology and innovation
|-
|[[d:Q815382|Q815382]]
|meta-analysis
|statistical method that summarizes data from multiple sources
|-
|[[d:Q1504425|Q1504425]]
|systematic review
|publication type, study that gathers, analyzes, and communicates the results of research and information on a topic
|-
|[[d:Q2412849|Q2412849]]
|literature review
|process of information search and text of a review article (Q7318358), which includes the current knowledge including substantive findings, as well as theoretical and methodological contributions to a particular topic
|-
|[[d:Q6822263|Q6822263]]
|meta-regression
|statistical tool used in meta-analyses
|-
|[[d:Q7301211|Q7301211]]
|realist evaluation
|theory-driven evaluation used in evaluating social programmes
|-
|[[d:Q17007303|Q17007303]]
|combinatorial meta-analysis 
|study of the statistical properties of combinations of studies from a meta-analytic dataset
|-
|[[d:Q70470634|Q70470634]]
|network meta-analysis
|meta-analysis of randomized trials in which estimates of comparative treatment effects are visualized and interpreted from a network of interventions
|-
|[[d:Q101116078|Q101116078]]
|scoping review
|search for concepts by mapping the language and data which surrounds those concepts and adjusting the search method iteratively to synthesize evidence and assess the scope of an area of inquiry
|-
|[[d:Q110665014|Q110665014]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|-
|[[d:Q137174203|Q137174203]]
|conceptual review
|academic research aiming to review existing concepts and definitions in the litterature
|-
|[[d:Q137174450|Q137174450]]
|critical review
|type of literature review analysing strenghts, major contributions, mistakes and neglected issues in an academic field of research
|-
|[[d:Q137209848|Q137209848]]
|integrative literature review
|type of literature review
|-
|[[d:Q110665014|Q137211242]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|}For each article, we added the {{Wikidata entity link|P8363}} based on the abstract and method sections. In case of doubt, we compared our interpretation.

==== Adding {{Wikidata entity link|P6153}} ====
When an article had a specific geographical focus, we used the property {{Wikidata entity link|P6153}} to describe it. For example, the article &quot;{{Wikidata entity link|Q137901202}}&quot; focused on {{Wikidata entity link|Q132959}}.

==== Adding {{Wikidata entity link|P50}} ====
When scholarly metadata are imported into Wikidata, the name of authors are stored as a chain of characters and linked to the property {{Wikidata entity link|P2093}}. The property {{Wikidata entity link|P50}} allows to make a link with a Wikidata item representing the author. This avoids the problem of homonym authors by attributing a unique identifyer to authors in Wikidata and linking these identifiers to existing ones such as ORCID. We used the [https://author-disambiguator.toolforge.org/ Author Disambiguator] tool to create Wikidata items for researchers who did not yet have one. This tool helps to minimise errors caused by homonyms among researchers: following a query, it categorises scientific publications into thematic groups. It also automatically searches for [[d:Wikidata:ORCIDator|ORCID]], ResearchGate and VIAF pages.

=== Advantages and limitations of Wikidata to build a rich living academic corpus ===
To share the result of our work, we exported the dataset we build on Wikidata and shared it on the open archive Zenodo : https://doi.org/10.5281/zenodo.20749973. The data is also available directly in Wikidata.

The goal of this step was to test '''Hypothesis 1'''(Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations)'''.'''

==== Advantages of Wikidata ====
Key advantages of Wikidata are its flexible and collaborative nature as well as its interoperability. Wikidata ontology (that is how the data are structured) is collaboratively defined and properties can be added if relevant (after validation by the community). Compared to global databases like WOS or OpenAlex, Wikidata allows to enter more detail about each academic articles and anyone can add data. Another notable advantage is that Wikidata items can be used as an interoperable [[wikipedia:Controlled_vocabulary|controlled vocabulary]]. For example, when we stated that the article {{Wikidata entity link|Q114306483}} {{Wikidata entity link|P921}} was {{Wikidata entity link|Q795757}}, &quot;energy transition&quot; was not just a word but a concept with its unique identifyer, linked to identifiers in other databases such as the Google Knowledge Graph ID or BNCF Thesaurus ID. Contrary to institutional thesaurus, Wikidata allows anyone to add new concepts. This is particularly interesting as existing controlled vocabularies rarely reflect the degree of precision that researchers need in their work. The multilingual nature of Wikidata was also a strengh, some Wikidata contributors added labels for the concepts we used into different languages (For example, contributors added labels for {{Wikidata entity link|Q14944319}} in Armenian and Slovenian, languages we do not speak at all). 

==== Limitations of Wikidata ====
Compared to reference management softwares (Zenodo, Mendeley…) and knowledge management softwares (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…), Wikidata is too general and does not allow to work on full texts. References and knowledge management softwares allow researcher to build their own specialised knowledge base, by taking notes and highlighting the content of the full texts. Wikidata is not connected to this process and there is a missing tool to facilitate the construction of graphs from the qualitative analysis of texts. In addition, when one is working on a specific corpus of item in Wikidata, it is also difficult to keep track of this corpus. We linked each academic item we were working on to our research project by adding a statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}, but it was still relatively difficult to &quot;filter&quot; the part of the knowledge graph we were working on.   

Compared to bilbiographic catalogues (OpenAlex, Web Of Science, GoTriple...), Wikidata will never be as exhaustive and do not offer user-friendly search functions. Since 2014, an important amount o bibliographic data was imported in Wikidata with the project [[d:Wikidata:WikiCite|Wikicite]]. At the time of its creation, Wikicite was adressing the issue of closed bibliographic data and was trying to make these data open, many academic items were imported automatically in Wikidata through scraping. This practice was abandoned because the large amont of bibliographic data congested queries on Wikidata (this led to the decision to split the Wikidata graph between academic and non academic entities), and because new open science initiatives, notably OpenAlex (2022), are now taking on the task of creating a exhaustive catalogues of all scholarly production.   

==== Future possbilities ====
A solution to the limitations would be to developp the links between Wikidata and other tools of the open science ecosystem. For example, developping and maintaining plugins or extensions for specialised softwares like Zotero, Wikibase, and Omeka could connect Wikidata with more specialised graphs. Such extensions could help building local graphs by allowing the reuse of wikidata item (eg. autocompletion), but also help contributing to Wikidata thanks to export features.

Building corpus of more precise academic metadata on Wikidata could also ultimately improve the precision of catalogues such as OpenAlex. For example, Wikidata items could be used to tag articles in a more precise way instead of using keywords and crowdsourced corpus built in Wikidata could be used to train more precise taging algorythms.

== 2.Modelling the content of litterature reviews ==
The goal of this step was to test '''Hypothesis 2''' (Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference) by modelling the content of our selected articles into Wikidata. [[wikipedia:Knowledge_modeling|Knowledge modelling]] is the process of making a machine readable model of a knowledge. As we have a background in social sciences, we felt the need to question the relationship between this process and other methodologies such as concept mapping, thematic networks and causal networks.

=== Concept mapping, thematic networks and causal networks ===

==== Concept maps ====
[[File:Conceptual_Diagram_-_Example.svg|link=https://en.wikipedia.org/wiki/File:Conceptual_Diagram_-_Example.svg|thumb|Example conceptual diagram|251x251px]]Concept maps are ''concepts'' (boxes) and ''propositions'' (arrow indicating the relationship between two boxes)&lt;ref name=&quot;:19&quot;&gt;Cañas, Alberto J., et al. &quot;CmapTools: A knowledge modeling and sharing environment.&quot; (2004): 125-135. https://thomaseskridge.com/assets/pdf/Canas-2004.pdf&lt;/ref&gt;. Concept maps can be a powerful literature review tool&lt;ref&gt;{{Cite journal|last=Lewis|first=John Kennedy|date=2016|title=Using ATLAS.ti to Facilitate Data Analysis for a Systematic Review of Leadership Competencies in the Completion of a Doctoral Dissertation|url=https://www.ssrn.com/abstract=2850726|journal=SSRN Electronic Journal|language=en|doi=10.2139/ssrn.2850726|issn=1556-5068}}&lt;/ref&gt; allowing to synthetize theoretical statements about relationship between concepts&lt;ref&gt;{{Cite journal|last=Panniers|first=Teresa L|last2=Feuerbach|first2=Renee Daiuta|last3=Soeken|first3=Karen L|date=2003-08-01|title=Methods in informatics: using data derived from a systematic review of health care texts to develop a concept map for use in the neonatal intensive care setting|url=https://www.sciencedirect.com/science/article/pii/S1532046403000911|journal=Journal of Biomedical Informatics|series=Building Nursing Knowledge through Informatics: From Concept Representation to Data Mining|volume=36|issue=4|pages=232–239|doi=10.1016/j.jbi.2003.09.010|issn=1532-0464}}&lt;/ref&gt;. They can be built using specialised softwares (e.g. [https://cmap.ihmc.us/ Cmap])&lt;ref name=&quot;:19&quot; /&gt;. The &quot;box and arrow&quot; logic is similar to how knowledge is modelled on Wikidata : the equivalent of concepts is ''item'' and the equivalent of propositions are ''statements''. The difference between a softwares like Cmap and Wikidata is the underlying format of the data.  
  
==== Thematic networks ====
[[File:Thematic network example.jpg|thumb|447x447px|Structure of a thematic network (Source: based on Attride-Stirling 2001)]]
A thematic network is “simply a way of organizing a thematic analysis of qualitative data”&lt;ref name=&quot;:7&quot;&gt;{{Cite journal|last=Attride-Stirling|first=Jennifer|date=2001-12|title=Thematic networks: an analytic tool for qualitative research|url=https://journals.sagepub.com/doi/10.1177/146879410100100307|journal=Qualitative Research|language=en|volume=1|issue=3|pages=385–405|doi=10.1177/146879410100100307|issn=1468-7941}}&lt;/ref&gt;. It is compatible with classical coding strategies such as [[grounded theory]]&lt;ref&gt;{{Cite journal|last=Corbin|first=Juliet|last2=Strauss|first2=Anselm|date=1990-12-01|title=Grounded Theory Research: Procedures, Canons and Evaluative Criteria|url=https://www.degruyter.com/document/doi/10.1515/zfsoz-1990-0602/html|journal=Zeitschrift für Soziologie|language=en|volume=19|issue=6|pages=418–427|doi=10.1515/zfsoz-1990-0602|issn=2366-0325}}&lt;/ref&gt;. Thematic networks can be used to visualise the data structure after identifying themes and help structure and interpret the data&lt;ref name=&quot;:7&quot; /&gt;. The principle is to assemble basic themes into more general themes. Qualitative researchers usually use {{Wikidata entity link|Q4550939}} and qualitative coding (e.g. grounded theory) to identify themes and sub-themes. However, the nature of the relationship between these various themes and sub-themes is often not always specified.   
[[File:Adoption_CLD.svg|link=https://en.wikipedia.org/wiki/File:Adoption_CLD.svg|thumb|421x421px|Causal loop diagram of ''Adoption'' model, used to demonstrate systems dynamics]]

==== Causal diagrams ====
The use of diagrams to represent causal relationship exist in various research practices. In statistics, researchers sometime present models with boxes and arrows representing correlations and/or causations&lt;ref&gt;{{Cite book|url=https://mirror.vcu.edu/pub/mx/doc/mxmang10.pdf|title=Statistical Modeling|last=Neale|first=Michael C.|last2=Boker|first2=Steven M.|last3=Xie|first3=Gary|last4=Maes|first4=Hermine H.|publisher=Richmond, VA: Department of Psychiatry|year=1999|location=Virginia Commonwealth University}}&lt;/ref&gt;. In qualitative research, building grounded theory models is about &quot;[accounting] for not only all the major emergent concepts, themes, and dimensions, but also for their dynamic interrelationships. Speaking in classic boxes-and-arrows terms, this process amounts to assembling the constellation of boxes with a special focus on the arrows.&quot;&lt;ref&gt;{{Cite journal|last=Gioia|first=Dennis A.|last2=Corley|first2=Kevin G.|last3=Hamilton|first3=Aimee L.|date=2013-01|title=Seeking Qualitative Rigor in Inductive Research: Notes on the Gioia Methodology|url=https://journals.sagepub.com/doi/10.1177/1094428112452151|journal=Organizational Research Methods|language=en|volume=16|issue=1|pages=15–31|doi=10.1177/1094428112452151|issn=1094-4281}}&lt;/ref&gt; Researchers relying on system theory also use causal loop diagram where boxes represent variables and arrows represent causal influence (positive or negative), causal relationship can &quot;feedback&quot; (two variables can influence each other)&lt;ref&gt;{{Cite book|url=https://link.springer.com/10.1007/978-3-031-01919-7_4|title=Causal Loop Diagrams|last=Barbrook-Johnson|first=Pete|last2=Penn|first2=Alexandra S.|date=2022|publisher=Springer International Publishing|isbn=978-3-031-01833-6|location=Cham|pages=47–59|language=en|doi=10.1007/978-3-031-01919-7_4}}&lt;/ref&gt;. 

=== Knowledge modelling in Wikidata ===

==== Conceptual modelling ====
We first reflected on what kind of wikidata properties could be used to model concepts in Wikidata. Scholars in management have called for more rigorous ways to define concepts. Definitions encompass various aspects such as the nature of the phenomenon, its characteristics, the links with prototypical cases or examples, the contrast with other concepts, the links with causes and consequences...&lt;ref&gt;{{Cite journal|last=Podsakoff|first=Philip M.|last2=MacKenzie|first2=Scott B.|last3=Podsakoff|first3=Nathan P.|date=2016-04|title=Recommendations for Creating Better Concept Definitions in the Organizational, Behavioral, and Social Sciences|url=https://journals.sagepub.com/doi/10.1177/1094428115624965|journal=Organizational Research Methods|language=en|volume=19|issue=2|pages=159–203|doi=10.1177/1094428115624965|issn=1094-4281}}&lt;/ref&gt;, and scholars have advised to take insight from philosophy to work on concepts&lt;ref&gt;{{Cite journal|last=Makowski|first=Piotr Tomasz|date=2021-10|title=Optimizing Concepts: Conceptual Engineering in the Field of Management—The Case of Routines Research|url=http://journals.aom.org/doi/full/10.5465/amr.2019.0252|journal=Academy of Management Review|language=en|volume=46|issue=4|pages=702–724|doi=10.5465/amr.2019.0252|issn=0363-7425}}&lt;/ref&gt;. We thus read work in cognitive science which was summarizing approaches coming from psychology and philsosophy attempting to determine the content of concepts&lt;ref&gt;{{Cite book|title=The Origin of Concepts|last=Carey|first=Susan|date=2011|publisher=Oxford University Press USA - OSO|isbn=978-0-19-536763-8|series=Oxford Series in Cognitive Development Ser|location=Cary}}&lt;/ref&gt;. We summarize these approaches below and examine which wikidata properties exist to represent them.
* Definition: the content of a concept can be formed by its decomposition into other concepts. Many Wikidata properties can be relevant to model definitions, for example: {{Wikidata entity link|P1269}}, {{Wikidata entity link|P361}}/{{Wikidata entity link|P527}}, {{Wikidata entity link|P2670}}, {{Wikidata entity link|P1552}}/{{Wikidata entity link|P6477}}, {{Wikidata entity link|P3712}}...
* Categorization: the content of a concept is formed by its illustration by an exemplar (a [[wikipedia:Prototype_theory|prototype]]) that best represent the concept. (The closer a phenomenon is to the prototype, the more likely it belong to the category). Apart from the inclusion of images to illustrate an item, Wikidata structure do not highlight exemplars. However, properties signifying relations of categorizations are among the most used with {{Wikidata entity link|P31}} and {{Wikidata entity link|P279}} (see discussion here https://www.wikidata.org/wiki/Help:Basic_membership_properties).
* Theory: the content of a concept is formed by its role in providing explanation of the world. Wikidata includes several properties to describe causal relationships: {{Wikidata entity link|P828}}/{{Wikidata entity link|P1542}}, {{Wikidata entity link|P1537}}/{{Wikidata entity link|P1479}}, {{P|1478}}, {{P|P9353}} (see discussions here : https://www.wikidata.org/wiki/Help:Modeling_causes/en).
* Essence: the content of a concept is &quot;something&quot; deep explaning the entity's existence and its properties. We can use concepts before knowing what they mean, and this is what allows us to revise our knowledge about it. The idea of essence is well represented by the QID of Wikidata entities: it is independent of language and definitions and we can create it before really knowing what its properties will be.
* Origin: the content of the concept is determined causally by social and historial factors (e.g. someone inventing the concept and introducing its use in a language community). This can be represented by the property {{Wikidata entity link|P3938}}.

==== Testing concept modelling on {{Wikidata entity link|Q14944319}} ====
To test concept modelling, we started by experimenting by focusing on the concept of {{Wikidata entity link|Q14944319}}. We selected a subset of papers which had energy democracy as main topic :

* {{Wikidata entity link|Q137901202}}
* {{Wikidata entity link|Q137901196}}
* {{Wikidata entity link|Q137901182}}
* {{Wikidata entity link|Q136447761}}
* {{Wikidata entity link|Q129652515}}
* {{Wikidata entity link|Q114306483}}

We read each paper and used them as source to manually enter statements in the item {{Wikidata entity link|Q14944319}}. For example, Droubi et. Al stated &quot;Energy democracy is both an ideal and a process&quot;&lt;ref&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|pages=4|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;, we thus entered the wikidata statement {{Wikidata entity link|Q14944319}} is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q840396}}, using the paper as reference (see screenshot below). The result of this first step is visible in the archival version of the item (22 May 2026) here https://www.wikidata.org/w/index.php?title=Q14944319&amp;oldid=2495982191.

[[File:Wikidata statement- energy democracy is an instance of ideal.png|915x915px|border]]

We listed the difficulties encountered as we worked and we also asked the Wikidata community to give us feedback on our modelling on the item discussion page (https://www.wikidata.org/wiki/Talk:Q14944319).  

===== Contradictions =====
Wikidata contributor's feedback highlighted some apparent contradictions (The values in &quot;does not have effect&quot; seems contrary to what is listed in &quot;has goal&quot;.) We would however argue this is not a problem because &quot;statements essentially point to referenceable sources of information and different sources may provide contradicting information, it's possible to represent a plurality of perspectives on Wikidata&quot;&lt;ref&gt;{{Cite web|url=https://www.wikidata.org/wiki/Help:Statements#Plurality_and_consensus|title=Help:Statements - Wikidata|website=www.wikidata.org|language=en|access-date=2026-06-08}}&lt;/ref&gt;. Wikidata essentially supports epistemic pluralism : different worldviews can be represented in wikidata&lt;ref name=&quot;:8&quot;&gt;{{Cite web|url=https://arxiv.org/abs/2512.12260v1|title=A Multi-Axial Mindset for Ontology Design Lessons from Wikidata's Polyhierarchical Structure|last=Doğan|first=Ege Atacan|last2=Patel-Schneider|first2=Peter F.|date=2025-12-13|website=arXiv.org|language=en|access-date=2026-05-26}}&lt;/ref&gt;. In the case of goals versus effects statements, the discrepancy between the goals of energy democracy and what it actually achieves is precisely what some authors are critiquing&lt;ref name=&quot;:20&quot; /&gt;.  

Recommandations : Contradictions are allowed in Wikidata. 

===== Precision =====
We also received feedbacks regarding a lack of precision in our statements (too many and too vague statements). We indeed noted that conceptual modelling requires an important degree of formalization and precision. This is a key advantage of Wikidata to be able to create links toward precise concepts which have their own identifiers. For example, we were able to create statements about specific laws and their unique identifiers in legal databases (e.g. {{Wikidata entity link|Q139764294}} and its identifier in the EUR-Lex database). However, the sources we are working with are not always precise enough and when concepts are not precisely defined, statements cannot be modelled correctly. For example, in the sentence &quot;management of social affairs by voluntary and self-governing associations is deemed to ensure that both citizen choice and public welfare are best served&quot;&lt;ref&gt;{{Cite journal|last=Veelen|first=Bregje van|last2=Horst|first2=Dan van der|date=2018-12-01|title=What is energy democracy? Connecting social science energy research and political theory|url=https://www.wikidata.org/wiki/Q129652515|journal=Energy Research &amp; Social Science|language=English|volume=46|pages=19–28|doi=10.1016/J.ERSS.2018.06.010}}&lt;/ref&gt;, &quot;choice&quot; could refer to {{Wikidata entity link|Q111986453}}, {{Wikidata entity link|Q1331926}}, {{Wikidata entity link|Q12888920}}... We can see here that academic texts are using natural language and thus are using ambiguous terms. 

Recommandations : If a concept is ambiguous it should not be included in the modelled statements.  

===== Concision =====
Wikidata contributor's feedback indicated a lack of concision. Some of it coming from the fact that some values were &quot;in the tree of another value&quot;. The rule we take from this feeback is a need of logical simplification. Two examples illustrate possible logical simplification : 
* We stated that {{Wikidata entity link|Q14944319}} was an {{Wikidata entity link|P31}} {{Wikidata entity link|Q33104069}} and an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}. But in that case, it is not necessary to state that it is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}, because {{Wikidata entity link|Q33104069}} is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q131362181}}, which is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q151885}} (see diagram on the right). Here, we have to keep only the more precise item.
* We stated that {{Wikidata entity link|Q14944319}} {{Wikidata entity link|P2670}} {{Wikidata entity link|Q15991216}} and  {{Wikidata entity link|Q113514984}}. But if we consider that {{Wikidata entity link|Q15991216}} is a {{Wikidata entity link|P279}} of {{Wikidata entity link|Q113514984}}, then the inclusion of {{Wikidata entity link|Q15991216}} is implied. Here we have to keep only the broader item, but this logic cannot be generalized as taking a class that is too broad could result in trivial statements.
[[File:Wikidata visualisation screenshot of subclasses relationships including the item political concept.png|thumb|298x298px|Subclass relationships between &quot;concept&quot; and &quot;political concept&quot;.]]The reasonning above are based on the assumption that {{Wikidata entity link|P279}} is transitive. Reasonning that can be generalized could potentially be automatized in Wikidata through a complex property constraint (we made a proposition in this sense here https://www.wikidata.org/wiki/Wikidata:WikiProject_Reasoning/Use_cases#Parcimonious_statement_constraints_based_on_subclass_of_(P279)_and_part_of_(P361)_transitivity&lt;nowiki/&gt;)

===== Quantification =====
The paper {{Wikidata entity link|Q137901196}} states that &quot;9.8% of the final energy consumed in developing countries comes from modern renewable energy sources&quot;. 

Modelling this sentence by adding a statement in the item {{Wikidata entity link|Q177323}} would require creating a specific property for final energy consumption. There are such properties of this type in Wikidata : for example, for renewable energy subsidies, there is {{Wikidata entity link|P6826}}. This type of property is notably useful to display information about an item on Wikipedia through infoboxes (e.g. the population of a town). But the current informal rule on Wikidata property creation is to prefer the use of general properties and avoid the creation of specific properties. Thus an alternative way to model quantity is to create a specific item to represent what is quantified and use other properties to represent quantities (see example below).

[[File:Wikidata screenshot of percentage modelling.png|border|783x783px]]

But since data are usually stored elsewhere in more convenient formats, it may not be always relevant to include quantitative data into Wikidata. Instead, it might be more useful to link the item that is quantified to an external dataset about it. This can be done using the property {{Wikidata entity link|P1325}}. 

Recommandation : Use existing properties for the quantity if it exists. If it does not exist, create an item representing what is measured, link it toward external datasets and add relevant quantitative statements.

===== Ontological ambiguity =====
Ontology challenges:
*'''Multiple natures:''' concepts may have a multiple nature because they designate at the same time an idea and the entity that this idea represent. The litterature describe energy democracy as being a concept, an ideal, a process and an outcome, this resulted in multiple statements using the property {{Wikidata entity link|P31}}. 
*'''Process versus outcome :''' For material processes, the distinction between process and outcome is rather simple. For example, in Wikidata, {{Wikidata entity link|Q11629}} (practice of applying paint) is different from {{Wikidata entity link|Q3305213}} (visual artwork), and this distinction is based on the criterion &quot;{{Wikidata entity link|Q127270577}}&quot;. However, this distinction is less straightforward for social processes that do not have an end. Such processes are ongoing and outcomes cannot be separated as clearly.
* '''Ideal versus reality :''' Concepts do not have goals in themselves, but the reality they represent can have goals. To distinguish goals from the process to reach it, we used {{Wikidata entity link|P3712}} to describe ideals and {{Wikidata entity link|P2670}} to describe processes.
* '''Phenomenon versus theory :''' Wikidata current items are not really suited to model &quot;meta-research&quot; statements. For example, modelling the idea tha the literature on energy democracy is fragmented would require creating an item representing the energy democracy literature, not just energy democracy in general. Similarly, it can be difficult to model the chronological evolution of the definition of an idea (although it could be technically possible). It is hard to represent in Wikidata affirmations related to missing knowlege, propositions of untested hypothesis, critique of existing research or research agenda recommandations
* '''Origin of discourses versus origin of practices :''' To distinguish the causes of the concepts/discourses and the causes of the phenomenon itself, we used {{Wikidata entity link|P3938}} to indicate the origins of the concept or the movments promoting it.
Consequently, defining an {{Wikidata entity link|Q324254}} (formal representation) can quickly escalate into questionning {{Wikidata entity link|Q44325}} (metaphysical reflexion on the nature of things).

Wikidata &quot;supports multiple coexisting classification&quot; and allow multiple ontological frameworks to coexist.&lt;ref name=&quot;:8&quot; /&gt;

Critical realists posits that different things have different ways of being (modes of reality). They propose to classify entities in four categories : material entities (that can exist independently of humans), conceptual entities (concepts, discourses, ideas, meaning…), artefactual entities (human-made and combining conceptual and material elements) and social entities (that depends on human activity to exist)&lt;ref&gt;Fleetwood, S. (2004). An ontology for organisation and management studies. ''Critical Realist Applications in Organisation and Management Studies'', 27–53.&lt;/ref&gt;. 

There is little doubt that a complex concept like {{Wikidata entity link|Q14944319}} contains all these types of entities. The energy system include many material entities such as oil fields, the sun, seas, trees... and artefacts such as energy production unit, power lines, home appliances, trucks... There is all the conceptual entities used to make these artefact function (knowledge, words...). There are the social entities in which they are encompassed (the enregy sectors, energy businesses, energy policies...). There are conceptual entities like normative/political discourses discussing how these artefact and social system should work and there are conceptual entities in the academic sphere building theories about how all this works or should work.

The {{Wikidata entity link|Q14944319}} concept could be split into more precise concepts to distinguish the social movement advocating for it, the political concept theorizing it and the concrete initiatives implementing it. However, the current sources do not make this distinction for now.

== 3. Data visualisation ==
The goal of this step was to test '''Hypothesis 3''' (SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs).

=== Filter statements ===

* Visualize only statements using a specitic source. Example : https://w.wiki/PFqH
* Visualize only items which are part to the present project (require that all items of the project include the statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}).

=== Mapping a concept ===
Scholia request &quot;topic in context&quot; : [https://query.wikidata.org/#%23%20tool%3A%20scholia%0A%20%20%20%20%20%20%20%20PREFIX%20target%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ14944319%3E%0A%23defaultView%3AGraph%0APREFIX%20wd%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2F%3E%0APREFIX%20wdt%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fprop%2Fdirect%2F%3E%0APREFIX%20wikibase%3A%20%3Chttp%3A%2F%2Fwikiba.se%2Fontology%23%3E%0APREFIX%20rdf%3A%20%3Chttp%3A%2F%2Fwww.w3.org%2F1999%2F02%2F22-rdf-syntax-ns%23%3E%0A%0ASELECT%20%3Fnode%20%3FnodeLabel%20%3FnodeImage%20%3FchildNode%20%3FchildNodeLabel%20%3FchildNodeImage%20%3Frgb%20WHERE%20%7B%0A%20%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fnode%20%3FchildNode%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28target%3A%20AS%20%3Fnode%29%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fp%20%3Fi%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3Fi%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FP%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20UNION%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3FchildNode%20%3Fnode%20%3Frgb%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28%22EFFBD8%22%20AS%20%3Frgb%29%0A%20%20%20%20%20%20%20%20target%3A%20%3Fp%20%3FchildNode%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3Fnodeclaim%20.%0A%20%20%20%20%3Fnode%20%3Fnodeclaim%20%3FnodeImage%20.%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3FchildNodeclaim%20.%0A%20%20%20%20%3FchildNode%20%3FchildNodeclaim%20%3FchildNodeImage%20.%0A%20%20%7D%0A%0A%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%7D Example with Energy democracy]

=== Mapping sources consensus ===
Visualise graphs and use the number of references to determine edge thickness/weight.

== 4. Writing ==
The goal of this step was to test '''Hypothesis 4''' (Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links). Writing on a Wikiversity page offers some advantages to implement the principles of open linked data in text format. We could cite academic items using their Wikidata QID to generate the citations below, and also link toward Wikidata entities using a template ([[Template:Wikidata entity link|Wikidata entity link]]).

=== The issue of text interoperability ===
A key issue we are encountering is the question of the interoperability of texts. While the interoperability of data is starting to be well discussed in the open science community, the interoperability of texts do not seem to benefit from the same level of discussion. We encountered several interoperability issues regarding our writing. First, copying texts written on a word processor software (e.g. microsoft word) into a wiki page (or the other way around) is relatively seamless in terms of formatting, except for the management of references. Reformatting references is very time consuming and a real barrier for text interoperability in academic context : it is difficult to copy text from an academic publication into a wiki text, and difficult to turn a wiki text into a publication.   

There are also uncertaineties regarding how to combine texts published under creative common licences. Academic texts published under CC-BY-SA licences can in theory be remixed and reused. But academia does not have established practices regarding how this can be done. If we want to reuse a whole page, should we put it in quotation marks and simply cite the paper ? Should the original authors be listed as co-authors ? Will academic publisher accept such new writing practices while they usually require that publications contain mainly unpublished content ? The norms of what is appropriate remix and reuse practices in academia has yet to be decided... and we invite the open science community to discuss this issue.  

== Future research ==
The analysis of knowledge graph could in theory allow to make logical deduction to generate new data&lt;ref name=&quot;:9&quot; /&gt;.

Reflect on the future of scholarly communication : https://hal.science/hal-03277615/file/OPERAS_Future_of_Scholarly_Communication_06.2021.pdf

=== Wikidata for systematic categorizing ===
In management sciences « systematic categorizing is the best and perhaps only method for clearing up semantic confusion, management scholars never take the classical approaches to categorizing that facilitated tremendous progress in the physical sciences, and seldomly build on extant categorial schemes. »&lt;ref&gt;{{Cite journal|last=Pierce|first=Jason R.|date=2025-01|title=Categorizing Concepts and Phenomena in Management Research: A Four-Phase Integrative Review and Recommendations|url=http://journals.aom.org/doi/full/10.5465/annals.2023.0052|journal=Academy of Management Annals|language=en|volume=19|issue=1|page=28|pages=9–37|doi=10.5465/annals.2023.0052|issn=1941-6520}}&lt;/ref&gt;.

== Funding ==
This project is funded by the [[m:Grants:Programs/Wikimedia_Research_&amp;_Technology_Fund/Wikimedia_Research_Fund|Wikimedia Research Fund]], Grant ID: G-RS-2504-18935. The text of the initial research proposal is available here : https://doi.org/10.5281/zenodo.20760603.

== Data == 
{| class=&quot;wikitable sortable&quot;
! QID !! Year !! DOI !! Title
|-
| [[d:Q137901191|Q137901191]] || 2025 || [https://doi.org/10.1002/GEO2.70040 10.1002/GEO2.70040] || Place-Based Sustainability Transformations for Just Futures: A Systematic Review
|-
| [[d:Q137901187|Q137901187]] || 2025 || [https://doi.org/10.1002/WCC.932 10.1002/WCC.932] || Public Communication of Climate and Justice: A Scoping Review
|-
| [[d:Q135979013|Q135979013]] || 2025 || [https://doi.org/10.1007/S13280-025-02202-Z 10.1007/S13280-025-02202-Z] || Participatory approaches to climate adaptation, resilience, and mitigation: A systematic review
|-
| [[d:Q137901223|Q137901223]] || 2022 || [https://doi.org/10.1007/S13412-021-00726-W 10.1007/S13412-021-00726-W] || A review of stakeholder participation studies in renewable electricity and water: does the resource context matter?
|-
| [[d:Q137901184|Q137901184]] || 2021 || [https://doi.org/10.1007/S40518-021-00184-6 10.1007/S40518-021-00184-6] || Energy Storage as an Equity Asset.
|-
| [[d:Q114204627|Q114204627]] || 2021 || [https://doi.org/10.1007/S43621-021-00024-Z 10.1007/S43621-021-00024-Z] || Can public awareness, knowledge and engagement improve climate change adaptation policies?
|-
| [[d:Q137901209|Q137901209]] || 2026 || [https://doi.org/10.1016/J.AGSY.2025.104512 10.1016/J.AGSY.2025.104512] || Designing with non-humans for agricultural systems transformation: An interdisciplinary review and framework for reflection
|-
| [[d:Q137901201|Q137901201]] || 2025 || [https://doi.org/10.1016/J.COPSYC.2024.101987 10.1016/J.COPSYC.2024.101987] || Individual and community catalysts for Renewable Energy Communities (RECs) development
|-
| [[d:Q114197507|Q114197507]] || 2022 || [https://doi.org/10.1016/J.CRM.2022.100438 10.1016/J.CRM.2022.100438] || Advancements of sustainable development goals in co-production for climate change adaptation research
|-
| [[d:Q129203992|Q129203992]] || 2024 || [https://doi.org/10.1016/J.EGYR.2024.01.040 10.1016/J.EGYR.2024.01.040] || Empowering energy citizenship: Exploring dimensions and drivers in citizen engagement during the energy transition
|-
| [[d:Q137901216|Q137901216]] || 2026 || [https://doi.org/10.1016/J.EIAR.2025.108187 10.1016/J.EIAR.2025.108187] || From participation to partnership: A systematic review of public engagement in sustainable urban planning
|-
| [[d:Q137210566|Q137210566]] || 2016 || [https://doi.org/10.1016/J.ERSS.2015.10.004 10.1016/J.ERSS.2015.10.004] || Energy justice: A conceptual review
|-
| [[d:Q115448818|Q115448818]] || 2016 || [https://doi.org/10.1016/J.ERSS.2016.04.001 10.1016/J.ERSS.2016.04.001] || Stakeholder involvement in sustainability science—A critical view
|-
| [[d:Q129652515|Q129652515]] || 2018 || [https://doi.org/10.1016/J.ERSS.2018.06.010 10.1016/J.ERSS.2018.06.010] || What is energy democracy? Connecting social science energy research and political theory
|-
| [[d:Q137901196|Q137901196]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101716 10.1016/J.ERSS.2020.101716] || Of renewable energy, energy democracy, and sustainable development: A roadmap to accelerate the energy transition in developing countries
|-
| [[d:Q136447761|Q136447761]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101768 10.1016/J.ERSS.2020.101768] || Energy democracy as a process, an outcome and a goal: A conceptual review
|-
| [[d:Q137901204|Q137901204]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101834 10.1016/J.ERSS.2020.101834] || Identities, innovation, and governance: A systematic review of co-creation in wind energy transitions
|-
| [[d:Q137901183|Q137901183]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101837 10.1016/J.ERSS.2020.101837] || Renewable energy for whom? A global systematic review of the environmental justice implications of renewable energy technologies
|-
| [[d:Q137901207|Q137901207]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101871 10.1016/J.ERSS.2020.101871] || Rethinking community empowerment in the energy transformation: A critical review of the definitions, drivers and outcomes
|-
| [[d:Q137901215|Q137901215]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101876 10.1016/J.ERSS.2020.101876] || Co-production in the wind energy sector: A systematic literature review of public engagement beyond invited stakeholder participation
|-
| [[d:Q114306511|Q114306511]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101907 10.1016/J.ERSS.2020.101907] || From consultation toward co-production in science and policy: A critical systematic review of participatory climate and energy initiatives
|-
| [[d:Q137901221|Q137901221]] || 2021 || [https://doi.org/10.1016/J.ERSS.2021.102257 10.1016/J.ERSS.2021.102257] || The challenges of engaging island communities: Lessons on renewable energy from a review of 17 case studies
|-
| [[d:Q137901218|Q137901218]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102333 10.1016/J.ERSS.2021.102333] || The (in)justices of smart local energy systems: A systematic review, integrated framework, and future research agenda
|-
| [[d:Q137901182|Q137901182]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102444 10.1016/J.ERSS.2021.102444] || A critical review of energy democracy: A failure to deliver justice?
|-
| [[d:Q114306483|Q114306483]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102482 10.1016/J.ERSS.2021.102482] || The role of energy democracy and energy citizenship for participatory energy transitions: A comprehensive review
|-
| [[d:Q114306476|Q114306476]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102714 10.1016/J.ERSS.2022.102714] || What about citizens? A literature review of citizen engagement in sustainability transitions research
|-
| [[d:Q137901193|Q137901193]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102862 10.1016/J.ERSS.2022.102862] || When energy justice is contested: A systematic review of a decade of research on Sweden?s conflicted energy landscape
|-
| [[d:Q137901219|Q137901219]] || 2023 || [https://doi.org/10.1016/J.ERSS.2022.102913 10.1016/J.ERSS.2022.102913] || Can we optimise for justice? Reviewing the inclusion of energy justice in energy system optimisation models
|-
| [[d:Q137901186|Q137901186]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103010 10.1016/J.ERSS.2023.103010] || Analysing intersections of justice with energy transitions in India- A systematic literature review
|-
| [[d:Q137901181|Q137901181]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103053 10.1016/J.ERSS.2023.103053] || Fostering justice through engagement: A literature review of public engagement in energy transitions
|-
| [[d:Q137211155|Q137211155]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103213 10.1016/J.ERSS.2023.103213] || A fairway to fairness: Toward a richer conceptualization of fairness perceptions for just energy transitions
|-
| [[d:Q137901217|Q137901217]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103221 10.1016/J.ERSS.2023.103221] || Powering just energy transitions: A review of the justice implications of community choice aggregation
|-
| [[d:Q137901199|Q137901199]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104016 10.1016/J.ERSS.2025.104016] || Making energy renovations equitable: A literature review of decision-making criteria for a just energy transition in residential buildings
|-
| [[d:Q137901188|Q137901188]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104036 10.1016/J.ERSS.2025.104036] || Community energy justice: A review of origins, convergence, and a research agenda
|-
| [[d:Q137901211|Q137901211]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104067 10.1016/J.ERSS.2025.104067] || Psychological and social factors driving citizen involvement in renewable energy communities: A systematic review
|-
| [[d:Q137901192|Q137901192]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104149 10.1016/J.ERSS.2025.104149] || Assessing social impacts and Energy Justice along green hydrogen supply chains: a capability-based framework
|-
| [[d:Q137901195|Q137901195]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104422 10.1016/J.ERSS.2025.104422] || Out of place, scale and time? Navigating injustices across mission arenas of the German Energiewende
|-
| [[d:Q137901185|Q137901185]] || 2024 || [https://doi.org/10.1016/J.ESD.2024.101546 10.1016/J.ESD.2024.101546] || Characterizing 'injustices' in clean energy transitions in Africa
|-
| [[d:Q137901226|Q137901226]] || 2024 || [https://doi.org/10.1016/J.JCLEPRO.2024.143470 10.1016/J.JCLEPRO.2024.143470] || Energy justice and sustainable urban renewal: A systematic review of low-income old town communities
|-
| [[d:Q137901222|Q137901222]] || 2024 || [https://doi.org/10.1016/J.JENVMAN.2024.120804 10.1016/J.JENVMAN.2024.120804] || Forest, climate, and policy literature lacks acknowledgement of environmental justice, diversity, equity, and inclusion
|-
| [[d:Q115441381|Q115441381]] || 2021 || [https://doi.org/10.1016/J.RSER.2021.111504 10.1016/J.RSER.2021.111504] || Participatory methods in energy system modelling and planning – A review
|-
| [[d:Q137901205|Q137901205]] || 2025 || [https://doi.org/10.1016/J.RSER.2025.115892 10.1016/J.RSER.2025.115892] || A systematic review of the intersection between energy justice and human rights
|-
| [[d:Q137901225|Q137901225]] || 2024 || [https://doi.org/10.1017/SUS.2024.24 10.1017/SUS.2024.24] || Blue carbon as just transition? A structured literature review
|-
| [[d:Q137901220|Q137901220]] || 2025 || [https://doi.org/10.1017/SUS.2025.2 10.1017/SUS.2025.2] || Toward an intersectional equity approach in social-ecological transformations
|-
| [[d:Q137901203|Q137901203]] || 2024 || [https://doi.org/10.1080/14693062.2023.2256697 10.1080/14693062.2023.2256697] || Exploring the democracy-climate nexus: a review of correlations between democracy and climate policy performance
|-
| [[d:Q137901164|Q137901164]] || 2022 || [https://doi.org/10.1111/GEC3.12662 10.1111/GEC3.12662] || Creating fairer futures for sustainability transitions
|-
| [[d:Q137901227|Q137901227]] || 2025 || [https://doi.org/10.1139/ER-2024-0018 10.1139/ER-2024-0018] || Community engagement in nature-positive food systems programming and research in East and Southern Africa: a review
|-
| [[d:Q119955266|Q119955266]] || 2019 || [https://doi.org/10.1146/ANNUREV-ENVIRON-101718-033103 10.1146/ANNUREV-ENVIRON-101718-033103] || Co-Producing Sustainability: Reordering the Governance of Science, Policy, and Practice
|-
| [[d:Q137901206|Q137901206]] || 2023 || [https://doi.org/10.1146/ANNUREV-ENVIRON-112621-063400 10.1146/ANNUREV-ENVIRON-112621-063400] || Metrics for Decision-Making in Energy Justice
|-
| [[d:Q137901213|Q137901213]] || 2022 || [https://doi.org/10.1186/S13705-021-00330-4 10.1186/S13705-021-00330-4] || Mapping emergent public engagement in societal transitions: a scoping review
|-
| [[d:Q137901163|Q137901163]] || 2025 || [https://doi.org/10.17573/CEPAR.2025.2.09 10.17573/CEPAR.2025.2.09] || From Co-Creation to Circular Cities: Exploring Living Labs in EU Governance Frameworks - A Literature Review
|-
| [[d:Q137901197|Q137901197]] || 2024 || [https://doi.org/10.3390/EN17143512 10.3390/EN17143512] || A Systematic Review on the Path to Inclusive and Sustainable Energy Transitions
|-
| [[d:Q104887325|Q104887325]] || 2019 || [https://doi.org/10.3390/SU11041023 10.3390/SU11041023] || Deliberation and the Promise of a Deeply Democratic Sustainability Transition
|-
| [[d:Q137901202|Q137901202]] || 2021 || [https://doi.org/10.3390/SU13042128 10.3390/SU13042128] || A Review of Energy Communities in Sub-Saharan Africa as a Transition Pathway to Energy Democracy
|-
| [[d:Q137901210|Q137901210]] || 2023 || [https://doi.org/10.3390/SU15032441 10.3390/SU15032441] || Sustainable Project Governance: Scientometric Analysis and Emerging Trends
|-
| [[d:Q137901224|Q137901224]] || 2024 || [https://doi.org/10.3390/SU16198700 10.3390/SU16198700] || Empowering Communities to Act for a Change: A Review of the Community Empowerment Programs towards Sustainability and Resilience
|}


== References ==
{{References}}</text>
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        <username>Jeanne Noiraud</username>
        <id>1366702</id>
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      <comment>/* Concision */ developping paragraph on concision + adding recommandation</comment>
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      <text bytes="102373" sha1="nft9uz319257rcwnn5co8kjnq32zuyb" xml:space="preserve">== Acknowledgements ==
The present text was originally written on a Wikiversity page, if you are reading it in another format, you can find this page here : [[Just sustainability transitions: a living review|https://en.wikiversity.org/wiki/Just_sustainability_transitions:_a_living_review]]. You are free to add your comments on the page discussion section. 

=== Contributors ===
{| class=&quot;wikitable&quot;
|+
!Name
!Affiliation
!ORCID
!Contribution
|-
|Adélie Ranville
|IAE de Grenoble, CERAG lab (https://ror.org/0509qp208)
|https://orcid.org/0000-0002-3993-6135
|Research design, database search, article screening, knowledge modelling, article writing
|-
|Amélie E. Pereira
|Laboratoire DICEN IDF
|
|Meta-data enrichement, article writing
|-
|Finn Nielsen
|Technical University of Denmark
|https://orcid.org/0000-0001-6128-3356
|Data visualisation
|}
Contribution statistics are visible here : https://xtools.wmcloud.org/pageinfo/en.wikiversity.org/Just_sustainability_transitions:_a_living_review

== Introduction ==
Just sustainability transition refers to the process of shifting towards sustainable practices in a way that is equitable and inclusive. It includes dimensions of procedural, recognition, distributive and reparative justice and the concept is related to climate justice, environmental justice and energy justice&lt;ref&gt;{{Cite book|url=https://doi.org/10.1007/978-3-030-89460-3_2|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021|publisher=Springer International Publishing|isbn=978-3-030-89460-3|editor-last=Heffron|editor-first=Raphael J.|location=Cham|pages=9–19|language=en|doi=10.1007/978-3-030-89460-3_2}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.sciencedirect.com/science/article/pii/S0301421518302301|journal=Energy Policy|volume=119|pages=1–7|doi=10.1016/j.enpol.2018.04.014|issn=0301-4215}}&lt;/ref&gt;. The study of sustainability transitions in social sciences requires dynamic and adaptive research synthesis methods. Sustainability transitions involve complex, multi-level processes influenced by technological, economic, social, and policy factors&lt;ref name=&quot;:15&quot;&gt;{{Cite journal|date=2020-03-01|title=Micro-foundations of the multi-level perspective on socio-technical transitions: Developing a multi-dimensional model of agency through crossovers between social constructivism, evolutionary economics and neo-institutional theory|url=https://www.sciencedirect.com/science/article/abs/pii/S0040162518316111|journal=Technological Forecasting and Social Change|language=en-US|volume=152|pages=119894|doi=10.1016/j.techfore.2019.119894|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:16&quot;&gt;{{Cite journal|date=2023-08-01|title=A socio-technical transition perspective on positive tipping points in climate change mitigation: Analysing seven interacting feedback loops in offshore wind and electric vehicles acceleration|url=https://www.sciencedirect.com/science/article/pii/S0040162523003244|journal=Technological Forecasting and Social Change|language=en-US|volume=193|pages=122639|doi=10.1016/j.techfore.2023.122639|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:17&quot;&gt;{{Cite journal|last=Sovacool|first=Benjamin K.|last2=Geels|first2=Frank W.|last3=Andersen|first3=Allan Dahl|last4=Grubb|first4=Michael|last5=Jordan|first5=Andrew J.|last6=Kern|first6=Florian|last7=Kivimaa|first7=Paula|last8=Lockwood|first8=Matthew|last9=Markard|first9=Jochen|date=2025-03-01|title=The acceleration of low-carbon transitions: Insights, concepts, challenges, and new directions for research|url=https://www.sciencedirect.com/science/article/pii/S2214629625000295|journal=Energy Research &amp; Social Science|volume=121|pages=103948|doi=10.1016/j.erss.2025.103948|issn=2214-6296}}&lt;/ref&gt;. Given the rapidly evolving nature of sustainability-related research, static literature reviews often become outdated, limiting their usefulness for policymakers, scholars, and practitioners. A living literature review – continuously updated with new findings – ensures that emerging insights, case studies, and theoretical developments are integrated cumulatively into the knowledge base. Developing such review will answer the call for more evidence-based practices in management sciences&lt;ref&gt;{{Cite journal|last=Kepes|first=Sven|last2=Bennett|first2=Andrew A.|last3=McDaniel|first3=Michael A.|date=2014-09|title=Evidence-Based Management and the Trustworthiness of Our Cumulative Scientific Knowledge: Implications for Teaching, Research, and Practice|url=https://journals.aom.org/doi/10.5465/amle.2013.0193|journal=Academy of Management Learning &amp; Education|volume=13|issue=3|pages=446–466|doi=10.5465/amle.2013.0193|issn=1537-260X}}&lt;/ref&gt;&lt;ref&gt;Pfeffer, J., &amp; Sutton, R. I. (2006). Evidence-Based Management. Harvard Business Review, 13. &lt;/ref&gt;. Our project assesses the potential of Wikidata to build living review workflow on sustainability transition. We address three issues encountered by scientists: information overload, knowledge synthesis and results dissemination.

=== The problem of academic information overload ===
Global scientific output doubles every nine years&lt;ref&gt;{{Cite web|url=http://blogs.nature.com/news/2014/05/global-scientific-output-doubles-every-nine-years.html|title=Global scientific output doubles every nine years : News blog|website=blogs.nature.com|language=en-US|access-date=2026-06-23}}&lt;/ref&gt;, pushed by the “publish or perish” model incentivizing researchers to increase the quantity of research outputs. Researchers are subject to information overload as the number of publications to read is beyond what a human brain can handle, they are expected to produce high-quality research under an increasing time pressure. This intensification of academic work is being denounced as detrimental to the deep cognitive process needed to actually produce interesting knowledge&lt;ref&gt;{{Cite journal|last=Hartman|first=Yvonne|last2=Darab|first2=Sandy|date=2012-01-01|title=A Call for Slow Scholarship: A Case Study on the Intensification of Academic Life and Its Implications for Pedagogy|url=https://doi.org/10.1080/10714413.2012.643740|journal=Review of Education, Pedagogy, and Cultural Studies|volume=34|issue=1-2|pages=49–60|doi=10.1080/10714413.2012.643740|issn=1071-4413}}&lt;/ref&gt;. “Wikifying science” may in this context contribute to facilitating researcher’s work while preserving scientific quality. That is why in this project, we aim to build a searchable academic publication database with enriched meta-data that will allow scholars to navigate the existing publications corpus related to just sustainability transition more easily.

=== The problem of knowledge synthesis ===
The volume of academic production is rendering knowledge synthesis difficult. Scholars have thus called for making literature reviews cumulative and updatable&lt;ref&gt;{{Citation|title=Day 2 {{!}} Arnaud Vaganay: Reproducible Literature Reviews|url=https://www.youtube.com/watch?v=Nspd_1cx9kc|date=2017-10-19|accessdate=2026-06-23|last=Berkeley Initiative for Transparency in the Social Sciences (BITSS)}}&lt;/ref&gt; and for shifting from static text format publications to dynamic knowledge mapping&lt;ref name=&quot;:11&quot;&gt;{{Cite web|url=https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/|title=The death of the literature review and the rise of the dynamic knowledge map - LSE Impact|last=Taster|date=2019-05-14|website=LSE Impact - Understanding impact and practice in academic research|access-date=2026-06-23}}&lt;/ref&gt;. This call is being answered through the development of living literature reviews that can be updated dynamically with new knowledge (examples : &lt;ref&gt;{{Cite journal|last=Elliott|first=Julian H.|last2=Synnot|first2=Anneliese|last3=Turner|first3=Tari|last4=Simmonds|first4=Mark|last5=Akl|first5=Elie A.|last6=McDonald|first6=Steve|last7=Salanti|first7=Georgia|last8=Meerpohl|first8=Joerg|last9=MacLehose|first9=Harriet|date=2017-11|title=Living systematic review: 1. Introduction—the why, what, when, and how|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435617306364|journal=Journal of Clinical Epidemiology|volume=91|pages=23–30|doi=10.1016/j.jclinepi.2017.08.010|issn=0895-4356}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Uttley|first=Lesley|last2=Quintana|first2=Daniel S.|last3=Montgomery|first3=Paul|last4=Carroll|first4=Christopher|last5=Page|first5=Matthew J.|last6=Falzon|first6=Louise|last7=Sutton|first7=Anthea|last8=Moher|first8=David|date=2023-04|title=The problems with systematic reviews: a living systematic review|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435623000112|journal=Journal of Clinical Epidemiology|volume=156|pages=30–41|doi=10.1016/j.jclinepi.2023.01.011|issn=0895-4356}}&lt;/ref&gt;,&lt;ref name=&quot;:18&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;). While such reviews method exist for quantitative research producing standardized results, they are not adapted to synthetize social science studies on sustainability transitions that involve diverse methodologies and various disciplinary perspectives. The goal of the project is to propose a demonstration of a living review method for social science findings on just sustainability transition, relying on the collaborative model and tools of Wikimedia projects notably Wikidata, Wikiversity and Wikipedia.

=== The problem of scientific results dissemination ===
There is urgent need to disseminate knowledge on impactful topics like sustainability transition while proprietary publication models, disinformation and censorship (e.g. US) is threatening access to free and reliable knowledge. In parallel, social scientists struggle to make their work impactful&lt;ref&gt;{{Cite journal|last=Haley|first=Usha C. V.|date=2023-09-01|title=Triviality and the Search for Scholarly Impact|url=https://doi.org/10.1177/01708406231175292|journal=Organization Studies|language=EN|volume=44|issue=9|pages=1547–1550|doi=10.1177/01708406231175292|issn=0170-8406}}&lt;/ref&gt;. Wikipedia is a key knowledge dissemination platform widely used by students&lt;ref&gt;{{Cite journal|last=Sunvy|first=Ahmed Shafkat|last2=Reza|first2=Raiyan Bin|date=2023-04-12|title=Students’ Perception of Wikipedia as an Academic Information Source|url=https://ejournal.undiksha.ac.id/index.php/IJERR/article/view/57572|journal=Indonesian Journal Of Educational Research and Review|volume=6|issue=1|pages=134–147|doi=10.23887/ijerr.v6i1.57572|issn=2621-8984}}&lt;/ref&gt; and scientists themselves, as shown by the fact that articles used as sources on Wikipedia are more cited in the literature&lt;ref&gt;{{Cite journal|last=Thompson|first=Neil|last2=Hanley|first2=Douglas|date=2017|title=Science Is Shaped by Wikipedia: Evidence from a Randomized Control Trial|url=https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3039505|journal=SSRN Electronic Journal|doi=10.2139/ssrn.3039505|issn=1556-5068}}&lt;/ref&gt; and that some scholars cite directly Wikipedia&lt;ref&gt;{{Cite journal|last=Dooley|first=Patricia L.|date=2010-07-07|title=Wikipedia and the two-faced professoriate|url=https://doi.org/10.1145/1832772.1832803|journal=Proceedings of the 6th International Symposium on Wikis and Open Collaboration|series=WikiSym '10|location=New York, NY, USA|publisher=Association for Computing Machinery|pages=1–2|doi=10.1145/1832772.1832803|isbn=978-1-4503-0056-8}}&lt;/ref&gt;. However, scientists do not naturally contribute to wikimedia projects as part of their work because of lack of incentives&lt;ref&gt;{{Cite journal|last=Chen|first=Yan|last2=Farzan|first2=Rosta|last3=Kraut|first3=Robert|last4=YeckehZaare|first4=Iman|last5=Zhang|first5=Ark Fangzhou|date=2024-05|title=Motivating Experts to Contribute to Digital Public Goods: A Personalized Field Experiment on Wikipedia|url=https://pubsonline.informs.org/doi/10.1287/mnsc.2023.4852|journal=Management Science|volume=70|issue=5|pages=3264–3280|doi=10.1287/mnsc.2023.4852|issn=0025-1909}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Kincaid|first=Dustin W.|last2=Beck|first2=Whitney S.|last3=Brandt|first3=Jessica E.|last4=Mars Brisbin|first4=Margaret|last5=Farrell|first5=Kaitlin J.|last6=Hondula|first6=Kelly L.|last7=Larson|first7=Erin I.|last8=Shogren|first8=Arial J.|date=2021|title=Wikipedia can help resolve information inequality in the aquatic sciences|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/lol2.10168|journal=Limnology and Oceanography Letters|language=en|volume=6|issue=1|pages=18–23|doi=10.1002/lol2.10168|issn=2378-2242}}&lt;/ref&gt;, but also other factors such as lack of time, lack of recognition and fit with scholarly workflow&lt;ref name=&quot;:10&quot;&gt;Taraborelli, D., Mietchen, D., Alevizou, P., &amp; Gill, A. (2011, August). Expert participation on Wikipedia: Barriers and opportunities. Wikimania 2011, Haifa, Israel. &lt;nowiki&gt;http://upload.wikimedia.org/wikipedia/commons/4/4f/Expert_Participation_Survey_-_Wikimania_2011.pdf&lt;/nowiki&gt; &lt;/ref&gt;. In addition, expert participation is not immune to the gender gap&lt;ref name=&quot;:10&quot; /&gt;. Because of gender segregation in disciplines&lt;ref&gt;{{Cite journal|last=Ceci|first=Stephen J.|last2=Ginther|first2=Donna K.|last3=Kahn|first3=Shulamit|last4=Williams|first4=Wendy M.|date=2014-12-01|title=Women in Academic Science: A Changing Landscape|url=https://doi.org/10.1177/1529100614541236|journal=Psychological Science in the Public Interest|language=EN|volume=15|issue=3|pages=75–141|doi=10.1177/1529100614541236|issn=1529-1006}}&lt;/ref&gt;, this may be detrimental to the content coverage on “female” topics&lt;ref&gt;{{Cite journal|last=Lam|first=Shyong (Tony) K.|last2=Uduwage|first2=Anuradha|last3=Dong|first3=Zhenhua|last4=Sen|first4=Shilad|last5=Musicant|first5=David R.|last6=Terveen|first6=Loren|last7=Riedl|first7=John|date=2011-10-03|title=WP:clubhouse?: an exploration of Wikipedia's gender imbalance|url=https://dl.acm.org/doi/10.1145/2038558.2038560|language=en|publisher=ACM|pages=1–10|doi=10.1145/2038558.2038560|isbn=978-1-4503-0909-7}}&lt;/ref&gt;, notably for social science in which women are more present. Our project proposes to improve expert contribution by making wikimedia projects (notably wikidata) useful tools that can facilitate research work, in addition to a key knowledge dissemination platform that is not country or institution-dependent. We propose to approach Wikimedia projects as a powerful (and free) knowledge management infrastructure that researchers could use. The Wikimedia ecosystem offers solutions that have strong potential to put open science principles into practices, including [[wikipedia:FAIR_data|FAIR]] principles and [[wikipedia:Linked_data#Linked_open_data|linked open data]].  

== Toward a living review on just sustainability transition ==

=== Just sustainability transition ===
Just sustainability transition transition is &quot;a fair and equitable process of moving towards a post-carbon society&quot;&lt;ref name=&quot;:0&quot;&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.wikidata.org/wiki/Q129947262|journal=Energy Policy|language=English|volume=119|pages=1–7|doi=10.1016/J.ENPOL.2018.04.014}}&lt;/ref&gt;. The concept of just transition originated from global trade unions in the 1980s to promote green jobs creation as a key element of sustainability transitions&lt;ref name=&quot;:0&quot; /&gt;. However, scholars have broadened the use of this term to develop frameworks for analysing issues of fairness in these transitions&lt;ref name=&quot;:0&quot; /&gt;. The concept of just transition can be used to bridge various bodies of scholarship : climate justice, environmental justiceand energy justice&lt;ref name=&quot;:3&quot;&gt;{{Cite journal|last=Wang|first=Xinxin|last2=Lo|first2=Kevin|date=2021-12-01|title=Just transition: A conceptual review|url=https://www.wikidata.org/wiki/Q137209041|journal=Energy Research &amp; Social Science|volume=82|pages=102291|doi=10.1016/J.ERSS.2021.102291}}&lt;/ref&gt;&lt;ref name=&quot;:1&quot;&gt;{{Cite book|url=https://www.wikidata.org/wiki/Q134545572|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021-01-01|pages=9–19|language=English}}&lt;/ref&gt; and take into account various aspects of justice including distributional justice, procedural justice, restorative justice, recognition justice&lt;ref name=&quot;:0&quot; /&gt;&lt;ref name=&quot;:3&quot; /&gt;&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:4&quot;&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. 

Developping living reviews seem particularly relevant for the just transition literature: first, modeling knowledge and building graphs allows to take into account the complexity of sustainability transitions which involve multiple levels of analysis&lt;ref name=&quot;:15&quot; /&gt;&lt;ref name=&quot;:16&quot; /&gt;&lt;ref name=&quot;:17&quot; /&gt; and fragmented results coming from various disciplines&lt;ref name=&quot;:20&quot;&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;. Then, making literature reviews &quot;living&quot; would allow researchers to be less subject to information overload through a more systematic accumulation of knowledge. Finally, conducting this review with an open science philosophy aswers the challenge of knowledge dissemination, which is crucial in a context of socio-ecological emergency when decision-makers need to rapidely access reliable information on possible sustainability transition trajectories.  

=== Living reviews ===
The concept of living systematic reviews is recent (2014), so the definition has been regularly reworked&lt;ref name=&quot;Why1&quot;&gt;{{Cite Q |Q40040379 }}&lt;/ref&gt;. Living systematic reviews complement the older concept of [[literature review]]. Its objective is the same : obtain an accurate overview of the state of scientific knowledge on a subject&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot;&gt;{{Cite journal |last=Akl |first=Elie A. |last2=Meerpohl |first2=Joerg J. |last3=Elliott |first3=Julian |last4=Kahale |first4=Lara A. |last5=Schünemann |first5=Holger J. |last6=Agoritsas |first6=Thomas |last7=Hilton |first7=John |last8=Perron |first8=Caroline |last9=Akl |first9=Elie |last10=Hodder |first10=Rebecca |last11=Pestridge |first11=Charlotte |last12=Albrecht |first12=Lauren |last13=Horsley |first13=Tanya |last14=Platt |first14=Joanne |last15=Armstrong |first15=Rebecca |date=2017-11 |title=Living systematic reviews: 4. Living guideline recommendations |url=https://www.wikidata.org/wiki/Q50084143 |journal=Journal of Clinical Epidemiology |language=en |volume=91 |pages=47–53 |doi=10.1016/j.jclinepi.2017.08.009}}&lt;/ref&gt;&lt;ref name=&quot;:6&quot;&gt;{{Citation|title=Living Systematic Reviews|url=https://doi.org/10.1007/978-1-0716-1566-9_7|publisher=Springer US|work=Meta-Research: Methods and Protocols|date=2022|access-date=2026-01-16|place=New York, NY|isbn=978-1-0716-1566-9|pages=121–134|doi=10.1007/978-1-0716-1566-9_7|language=en|first=Mark|last=Simmonds|first2=Julian H.|last2=Elliott|first3=Anneliese|last3=Synnot|first4=Tari|last4=Turner|editor-first=Evangelos|editor-last=Evangelou|editor2-first=Areti Angeliki|editor2-last=Veroniki}}&lt;/ref&gt;. A traditional review may be obsolete by the time it is published, as new studies have emerged between the submission of the manuscript and its publication&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;. Living systematic reviews exists to address this common problem&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;&lt;ref name=&quot;:2&quot;&gt;https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/&lt;/ref&gt;. It is therefore particularly useful in rapidly evolving fields of research&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;, such as just transition. Literature review methods are currently evolving with new technological possibilities. Generative artificial intelligence such as ChatGPT are expected to have a strong influence on literature review activities&lt;ref name=&quot;:12&quot;&gt;{{Cite journal|last=Krlev|first=Gorgi|last2=Hannigan|first2=Tim|last3=Spicer|first3=André|date=2025-01|title=What Makes a Good Review Article? Empirical Evidence From Management and Organization Research|url=https://journals.aom.org/doi/abs/10.5465/annals.2021.0051|journal=Academy of Management Annals|volume=19|issue=1|pages=376–403|doi=10.5465/annals.2021.0051|issn=1941-6520}}&lt;/ref&gt;. Advances in AI could render certain older methodological types of living systematic reviews obsoletes&lt;ref name=&quot;:12&quot; /&gt;, as IA are useful to extract, filter and classify datas&lt;ref&gt;{{Cite web|url=https://arxiv.org/abs/2504.20276v1|title=Enhancing Systematic Reviews with Large Language Models: Using GPT-4 and Kimi|last=Kaptur|first=Dandan Chen|last2=Huang|first2=Yue|date=2025-04-28|website=arXiv.org|language=en|doi=10.48550/arXiv.2504.20276|access-date=2026-01-21|last3=Ji|first3=Xuejun Ryan|last4=Guo|first4=Yanhui|last5=Kaptur|first5=Bradley}}&lt;/ref&gt;. [[Large language models]] (LLM) are &quot;on the rise&quot; (2025), but not yet integrated into tested and validated methodologies&lt;ref name=&quot;:13&quot;&gt;{{Cite journal |last=Lieberum |first=Judith-Lisa |last2=Toews |first2=Markus |last3=Metzendorf |first3=Maria-Inti |last4=Heilmeyer |first4=Felix |last5=Siemens |first5=Waldemar |last6=Haverkamp |first6=Christian |last7=Böhringer |first7=Daniel |last8=Meerpohl |first8=Joerg J. |last9=Eisele-Metzger |first9=Angelika |date=2025-05 |title=Large language models for conducting systematic reviews: on the rise, but not yet ready for use—a scoping review |url=https://www.wikidata.org/wiki/Q134545593|journal=Journal of Clinical Epidemiology |language=en |volume=181 |pages=111746 |doi=10.1016/j.jclinepi.2025.111746}}&lt;/ref&gt;. Human validation stays notably necessary&lt;ref&gt;{{Cite journal|last=Alshami|first=Ahmad|last2=Elsayed|first2=Moustafa|last3=Ali|first3=Eslam|last4=Eltoukhy|first4=Abdelrahman E. E.|last5=Zayed|first5=Tarek|date=2023-07-09|title=Harnessing the Power of ChatGPT for Automating Systematic Review Process: Methodology, Case Study, Limitations, and Future Directions|url=https://www.mdpi.com/2079-8954/11/7/351|journal=Systems|language=en|volume=11|issue=7|pages=351|doi=10.3390/systems11070351|issn=2079-8954}}&lt;/ref&gt;,&lt;ref name=&quot;:13&quot; /&gt;. While AI can appear as a solution for scaling literature reviews, we are in the present project exploring another possible scenario which is to use more crowdsourcing in the literature review process.

=== Wikimedia projects ===
Wikipedia is a successfull example of large-scaled crowdsourcing of reliable knowledge synthesis. That is why this project proposes to explore the potential of the Wikimedia ecosystem for conducting living reviews. Since Wikipedia does aim to host original research&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikipedia:No original research|url=https://en.wikipedia.org/w/index.php?title=Wikipedia:No_original_research&amp;oldid=1360514388|journal=Wikipedia|language=en}}&lt;/ref&gt;, we are working on two sister projects : Wikidata and Wikiversity. [[wikipedia:Wikidata|Wikidata]] is a &quot;collaboratively edited multilingual knowledge graph hosted by the Wikimedia Foundation&lt;ref&gt;{{Cite news|last=Chalabi|first=Mona|date=April 26, 2013|title=Welcome to Wikidata! Now what?|url=https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|access-date=October 2, 2021|archive-date=2 October 2021|archive-url=https://web.archive.org/web/20211002152920/https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|url-status=live}}&lt;/ref&gt;&quot;&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikidata|url=https://en.wikipedia.org/w/index.php?title=Wikidata&amp;oldid=1360462340|journal=Wikipedia|language=en}}&lt;/ref&gt;. &quot;A  [[wikidata:Q33002955|knowledge graph]] is a structured representation of knowledge that captures information in a machine-readable format.&lt;ref name=&quot;:9&quot;&gt;{{Cite journal|last=Hogan|first=Aidan|last2=Blomqvist|first2=Eva|last3=Cochez|first3=Michael|last4=D’amato|first4=Claudia|last5=Melo|first5=Gerard De|last6=Gutierrez|first6=Claudio|last7=Kirrane|first7=Sabrina|last8=Gayo|first8=José Emilio Labra|last9=Navigli|first9=Roberto|date=2022-05-31|title=Knowledge Graphs|url=https://dl.acm.org/doi/10.1145/3447772|journal=ACM Computing Surveys|language=en|volume=54|issue=4|pages=1–37|doi=10.1145/3447772|issn=0360-0300}}&lt;/ref&gt; A knowledge graph consists of a graph or network of interconnected data points, where each data point represents a piece of information or a concept, and the relationships between them are explicitly defined. Knowledge graphs organize and store data in a format that facilitates information retrieval, data analysis, and reasoning.&quot;&lt;ref&gt;{{Cite journal|last=Meijer|first=David|last2=Beniddir|first2=Mehdi A.|last3=Coley|first3=Connor W.|last4=Mejri|first4=Yassine M.|last5=Öztürk|first5=Meltem|last6=Hooft|first6=Justin J. J. van der|last7=Medema|first7=Marnix H.|last8=Skiredj|first8=Adam|date=2025-04-16|title=Empowering natural product science with AI: leveraging multimodal data and knowledge graphs|url=https://pubs.rsc.org/en/content/articlelanding/2025/np/d4np00008k|journal=Natural Product Reports|language=en|volume=42|issue=4|pages=654–662|doi=10.1039/D4NP00008K|issn=1460-4752}}&lt;/ref&gt; Such graphs have a strong potential to conduct knowledge synthesis&lt;ref name=&quot;:11&quot; /&gt;&lt;ref name=&quot;Fotopoulou&quot;&gt;{{Cite journal|first1=Eleni |last1=Fotopoulou|first2=Ioanna|last2=Mandilara|first3=Anastasios|last3=Zafeiropoulos|first4=Chrysi|last4=Laspidou|first5=Giannis |last5=Adamos|first6=Phoebe|last6=Koundouri|first7=Symeon|last7=Papavassiliou|title=SustainGraph: A knowledge graph for tracking the progress and the interlinking among the sustainable development goals’ targets|journal=Frontiers in environmental science, Frontiers|volume=10|date=2022-10-26|issn=2296-665X|doi=10.3389/FENVS.2022.1003599|url=https://www.wikidata.org/wiki/Q117837999}}.&lt;/ref&gt;&lt;ref name=&quot;:18&quot; /&gt;. They are especially usefull to build the ontologies (formal representations of concepts) that are necessary to organize and represent existing knowledge&lt;ref name=&quot;:14&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;. In complement to using Wikidata to model knowledge, we decided to use Wikiversity to report and write our research results. [[wikipedia:Wikiversity|Wikiversity]] is another Wikimedia project hosting pedagogical content, original research, and even a publishing house ([[WikiJournal|WikiJournals]])&lt;ref&gt;{{Cite journal|date=2026-06-09|title=Wikiversity|url=https://en.wikipedia.org/w/index.php?title=Wikiversity&amp;oldid=1358552930|journal=Wikipedia|language=en}}&lt;/ref&gt;. Wikiversity pages are editable by everyone, have a discussion tab and a history log tab. 

Our research question is : '''How can Wikimedia projects contribute to building a collaborative living review on just sustainability transition ?'''

In this project, we aim to test 4 hypothesis : 

●       '''Hypothesis 1:''' Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations.

●       '''Hypothesis 2:''' Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference (e.g. conceptual typologies, cause-effect chains…).

●       '''Hypothesis 3:''' SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs.

●       '''Hypothesis 4''': Wikimedia or Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links (following the ideal of linked open data).

We also have 2 assumptions :

●       '''Assumption 1:''' Wikimedia projects have to be integrated into validated scientific protocols in order to be a valuable research tool.

●       '''Assumption 2:''' Wikimedia project contribution has to be made interoperable with tools, methods and data types already used by researchers.
== Methodology ==
Our study rely on a meta-review, that is a review of existing literature reviews. Data presented in literature reviews are usually presented as tables or diagrams, and sometimes provided as supplementary materials in publications. However, these data are not made interoperable and are not used to update prior literature reviews. Our goal will be to synthesize results of previous literature reviews by making their findings compatible with linked open data and open science standards using Wikidata, Wikiversity, and other open-science infrastructures. The first step was to build and enrich the bibliographic metadata of the corpus of articles we selected in Wikidata. The second step was to model the content of the findings of these articles in Wikidata (e.g. causes-effects relationships...). The third step was to experiment relevant visualization of this content (e.g. causes-effects graphs). The las step was to write our report on aWikiversity page, including links to our knowledge graph, following a linked open data philosophy.

== 1. Building an academic corpus and enriching bibliographic metadata ==
The goal of this step was to import academic references into Wikidata, test '''Hypothesis 1''' (Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations), and explore the advantages of constituting a scholarly corpus on Wikidata in comparison (or in complementarity) to existing tools used by researchers such as reference management softwares and knowledge management softwares. Reference management software (Zenodo, Mendeley…) are used to collect scientific item metadata and integrate them into academic writing. They can also be used to analyze and annotate academic articles and can include export functions making the data interoperable with other analysis tools. Knowledge management software (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…) are used by some researchers to organize their ideas but are generally not used as part of a literature review methodology. To build and enrich our academic corpus on Wikidata, we searched existing databases, selected the sample of articles we wanted to study, imported these articles metadata into Wikidata, enriched these metadata and finally reflected on the advantages and limitations of Wikidata to build a rich academic corpus.

=== Database search ===
Doing a systematic review on all aspects of just transition would have resulted in too many articles to review. We thus decided to first explore one aspect of justice : procedural justice. Procedural justice is about the fairness of decision-making processes related to transitions&lt;ref name=&quot;:4&quot; /&gt; such as the inclusion of those impacted by these decisions&lt;ref name=&quot;:5&quot;&gt;{{Cite journal|last=Stark|first=Anthony|last2=Gale|first2=Fred|last3=Murphy-Gregory|first3=Hannah|date=2023-05-05|title=Just Transitions’ Meanings: A Systematic Review|url=https://www.wikidata.org/wiki/Q137210229|journal=Society and Natural Resources|volume=36|issue=10|pages=1277–1297|doi=10.1080/08941920.2023.2207166}}&lt;/ref&gt;. Procedural justice can include issues of community and citizen participation in decision making, their political representation their consultation or the integration of their knowledge, with a focus on neglected population (indigenous people, women, gender and ethnic minorities&lt;ref&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. For example, the participation of affected communities in decisions related to the construction of new infrastructures&lt;ref name=&quot;:0&quot; /&gt;. For our search, we selected keywords related to procedural justice (procedural justice OR procedural fairness OR democracy OR participation OR participatory) and keywords related to sustainability transition (sustainability OR energy OR climate) AND (transition OR transitions).

We conducted preliminary searches in various databases including Web of science, Go Triple, Dimensions and OpenAlex. Web of Science was the database offering the most relevant restults and included the possibility to filter results to display only litterature reviews. Articles metadata were exported (in .ris format) and then imported into the reference manager software Zotero. 
 
{| class=&quot;wikitable&quot;
|+
!Keywords search
!Database
!Search date
!Filters
!Number of results
|-
|(((TS=(procedural justice OR procedural fairness OR democracy OR participation OR participatory)) AND TS=(sustainability OR energy OR climate)) AND TS=(transition OR transitions)) AND TS=(review OR reviews) 
|Web of Science (all databases, all dates)
|December 2025
|Document type: Review Article
|362
|}

=== Article selection ===
Articles abstract were then screened and we selected only articles which were litterature reviews focusing on concepts related to procedural justice as their main topics. We excluded article which were 

* Not related to sustainability transition (e.g. sustainable shift in..., hard science papers...)
* Not literature reviews (e.g. review of policies, initiatives, cases, review notes, book review...)
* Not related to procedural justice but to participation into markets, participation in eco-friendly behaviors or included justice consideration only in “future research” suggestions
* Discussing participatory research methodologies (e.g. participatory modelling) without approaching it as an issue of justice, power or democracy
* Discussing procedural justice concepts as key variables or key results without it being the main focus of the paper
The files resulting from this step are available at : https://doi.org/10.5281/zenodo.20749973

=== Importing selected articles into Wikidata ===
To import the selected articles meta-data into Wikidata, we first ran [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 a script] to check if any article was already present in the database. Next we used [https://gist.github.com/zuphilip/90acdc3eac4109830db1b3ab855fcb24 another script] that checks the ISSN of the publication in Wikidata and add P-Q-pairs in the extra field of Zotero. Then we exported the articles data using the &quot;export to Wikidata QuickStatements&quot; function of Zotero and use the QuickStatements tool to add them to Wikidata.

Next we used the [[wikidata:Wikidata:Zotero/Cita|Cita]] (V1.0.0-beta.17) Zotero add-on to add articles QID in Zotero. At this point we identified that duplicates had been created in Wikidata (possibly because the initial [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 script] did not work that well  because of the recent [[wikidata:Wikidata:SPARQL_query_service/WDQS_graph_split|Graph Split]] on Wikidata). We merged duplicates on wikidata using the [[wikidata:Help:Merge|&quot;Merge&quot; gadget]] on Wikidata. We checked manually for duplicated statments in those items.

=== Article classification through metadata enrichement ===
Metadatas are data describing other data. The metadata of academic items usually include title, author, publication outlet, publication date, pages, DOI, URL... and can be structured following specific standards (e.g. [[wikipedia:Dublin_Core|Dublin Core]]). In academic databases such as WOS or OpenAlex, the only metadata available regarding the content of an academic article are the abstract and sometimes keywords. However, researchers conducting literature reviews need more precise informations. An important part of literature review work can thus be about describing what the articles are about. For example, describing industry focus, academic discipline, geography of research sites (countries), stakeholder focus (community, consumer, worker...), type of study (case study, theory development) or methodology (quantitative, qualitative, mixt)&lt;ref name=&quot;:5&quot; /&gt;. 

By metadata enrichment, we mean completing metadata to include additional information about the content of an academic piece. In Wikidata, each type of information is added using a specific property. A property is the edge that links two entities in the Wikidata knowledge graph. We selected three Wikidata properties to describe the content of our selected articles : {{Wikidata entity link|P921}} to describe what the article is about, {{Wikidata entity link|P8363}} to describe its main methodology/research design and {{Wikidata entity link|P6153}} to describe the geographical scope of the study. We also worked on adding {{Wikidata entity link|P50}}.

==== Adding {{Wikidata entity link|P921}} ====
We first read the articles abstracts and listed relevant topics and their Wikidata ID in a shared spreadsheet. These topics were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Main topic
!Description
|-
|[[d:Q42377797|Q42377797]]
|acceptability
|characteristic of a thing being subject to acceptance for some purpose
|-
|[[d:Q2798912|Q2798912]]
|accountability
|concept of responsibility in ethics, governance and decision-making
|-
|[[d:Q421953|Q421953]]
|actor–network theory
|theory within social science
|-
|[[d:Q84459973|Q84459973]]
|affordability
|
|-
|[[d:Q185836|Q185836]]
|age of a person
|time elapsed since a person was born
|-
|[[d:Q4764988|Q4764988]]
|animal studies
|field in which animals are studied in a variety of cross-disciplinary ways
|-
|[[d:Q4338318|Q4338318]]
|awareness
|state or ability to perceive, to feel, or to be conscious of events, objects, or sensory patterns
|-
|[[d:Q4930066|Q4930066]]
|blue carbon
|carbon captured by the world's coastal ocean ecosystems
|-
|[[d:Q430460|Q430460]]
|capability approach
|economic theory
|-
|[[d:Q7569|Q7569]]
|child
|human between birth and puberty
|-
|[[d:Q4116870|Q4116870]]
|civic engagement
|individual or group activity addressing issues of public concern
|-
|[[d:Q125928|Q125928]]
|climate change
|human-caused changes to climate on Earth
|-
|[[d:Q260607|Q260607]]
|climate change 
adaptation
|process of adjustment to actual or expected climate change and its effects, seeking to moderate or avoid harm or exploit beneficial opportunities
|-
|[[d:Q1291678|Q1291678]]
|climate justice
|term linking the climate crisis with environmental and social justice
|-
|[[d:Q2270945|Q2270945]]
|co-creation
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q16972712|Q16972712]]
|co-design
|approach to design attempting to actively involve all stakeholders
|-
|[[d:Q16324410|Q16324410]]
|coproduction
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q11024|Q11024]]
|communication
|act of conveying intended meaning
|-
|[[d:Q177634|Q177634]]
|community
|social unit of human organisms who share common values
|-
|[[d:Q5154673|Q5154673]]
|community choice aggregation
|alternative energy supply system
|-
|[[d:Q113514984|Q113514984]]
|community energy
|delivery of community-led renewable energy, energy demand reduction and energy supply projects
|-
|[[d:Q65807646|Q65807646]]
|community participation
|The taking part by members of a community in decisionmaking processes related to the development of their community
|-
|[[d:Q188843|Q188843]]
|cosmopolitanism
|ideology that all human beings belong to a single community, based on a shared morality
|-
|[[d:Q11693783|Q11693783]]
|decarbonization
|change of economy, especially of energy industries, towards lower carbon dioxide emissions
|-
|[[d:Q284289|Q284289]]
|deliberative democracy
|form of democracy focusing on consensus
|-
|[[d:Q7174|Q7174]]
|democracy
|form of government
|-
|[[d:Q552284|Q552284]]
|distributive justice
|concept of the socially just allocation of goods
|-
|[[d:Q1230584|Q1230584]]
|diversity
|concept in sociology and political studies
|-
|[[d:Q1049066|Q1049066]]
|ecological economics
|research field on the interdependence of human economies and natural ecosystems
|-
|[[d:Q8134|Q8134]]
|economics
|social science that studies the production, distribution, and consumption of goods and services
|-
|[[d:Q868575|Q868575]]
|empowerment
|providing increased autonomy
|-
|[[d:Q295865|Q295865]]
|ecosystem service
|benefits created by nature, forests and environmental systems
|-
|[[d:Q138359220|Q138359220]]
|energy citizenship
|involvement of citizens in energy-related decisions
|-
|[https://www.wikidata.org/w/index.php?title=Q131444737&amp;redirect=no Q131444737]
|community energy
|[redirection]
|-
|[[d:Q16869822|Q16869822]]
|energy consumption
|amount of energy or power used
|-
|[[d:Q1358789|Q1358789]]
|senior
|elderly person
|-
|[[d:Q14944319|Q14944319]]
|energy democracy
|concept in environmental justice movement
|-
|[[d:Q192704|Q192704]]
|energy efficiency
|ratio between the useful energy output and the input of a machine
|-
|[[d:Q24965464|Q24965464]]
|energy modeling
|process of building computer models of energy systems in order to analyze them
|-
|[[d:Q1805337|Q1805337]]
|energy policy
|policy addressing energy issues
|-
|[[d:Q1341244|Q1341244]]
|energy poverty
|lack of access to modern energy services
|-
|[[d:Q3406659|Q3406659]]
|energy production
|conversion of energy from a primary source into a form useful to humans
|-
|[[d:Q117091181|Q117091181]]
|energy justice
|subconcept of economic equality
|-
|[[d:Q3456219|Q3456219]]
|energy renovation
|building works aimed at reducing energy consumption and decarbonising the energy sources used
|-
|[[d:Q2700433|Q2700433]]
|energy security
|national security considerations of energy availability
|-
|[[d:Q837718|Q837718]]
|energy storage
|capture of energy produced at one time for use at a later time
|-
|[[d:Q795757|Q795757]]
|energy transition
|long-term structural change towards sustainable energy systems
|-
|[[d:Q1479527|Q1479527]]
|environmental justice
|system of fairness
|-
|[[d:Q771773|Q771773]]
|fairness
|concept in sociology and generally the interaction of society
|-
|[[d:Q56395513|Q56395513]]
|farming system
|method of agricultural production defined by its physical practices and economic characteristics
|-
|[[d:Q5465532|Q5465532]]
|food system
|all processes and infrastructure involved in feeding a population
|-
|[[d:Q4421|Q4421]]
|forest
|dense collection of trees covering a relatively large area
|-
|[[d:Q48277|Q48277]]
|gender
|social concept which distinguish the different gender categories
|-
|[[d:Q1553864|Q1553864]]
|governance
|all of the processes of governing, whether undertaken by a government, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society
|-
|[[d:Q8458|Q8458]]
|human rights
|inalienable fundamental rights to which a person is inherently entitled
|-
|[[d:Q11376059|Q11376059]]
|human rights violation
|act or omission which contravene the principles of human rights
|-
|[[d:Q103817|Q103817]]
|indigenous people
|first inhabitants of an area and their descendants
|-
|[[d:Q113561794|Q113561794]]
|indigenous science
|indigenous knowledge applied to the scientific method
|-
|[[d:Q770480|Q770480]]
|injustice
|quality relating to unfairness or undeserved outcomes
|-
|[[d:Q17142211|Q17142211]]
|interactional justice
|the perceived appropriateness of interpersonal treatment
|-
|[[d:Q1516555|Q1516555]]
|intersectionnality
|theoretical framework of multidimensional oppression
|-
|[[d:Q6316391|Q6316391]]
|just transition
|Framework developed by the trade union movement to encompass wide range of social interventions needed to secure decent work opportunities and a greener economy.
|-
|[[d:Q366139|Q366139]]
|legitimation
|the process of making something acceptable and normative to a group
|-
|[[d:Q3027857|Q3027857]]
|living lab
|user-centered, open innovation ecosystem integrating research and innovation in real life communities
|-
|[[d:Q59679511|Q59679511]]
|low income
|home with little money
|-
|[[d:Q43619|Q43619]]
|natural environment
|all living and non-living things occurring naturally on Earth or some region thereof
|-
|[[d:Q127514833|Q127514833]]
|nature-positive
|global goal to halt and reverse nature loss by 2030
|-
|[[d:Q13023682|Q13023682]]
|non-human
|organism not in the genus Homo
|-
|[[d:Q728646|Q728646]]
|partnership
|arrangement in which parties agree to cooperate to advance their mutual interests
|-
|[[d:Q3907287|Q3907287]]
|policy making
|the act of developing policy
|-
|[[d:Q9357091|Q9357091]]
|political theory
|class of theory
|-
|[[d:Q265425|Q265425]]
|postcolonialism
|academic discipline
|-
|[[d:Q25107|Q25107]]
|power
|ability to influence the behavior of others
|-
|[[d:Q442100|Q442100]]
|procedural justice
|fairness in the processes that resolve disputes and allocate resources
|-
|[[d:Q7249406|Q7249406]]
|project governance
|management framework
|-
|[[d:Q7257735|Q7257735]]
|public engagement
|Policy-making practice
|-
|[[d:Q541936|Q541936]]
|public participation
|participation of citizens in various policy decisions and planning processes
|-
|[[d:Q6142016|Q6142016]]
|recognition justice
|social philosophy theory
|-
|[[d:Q10509953|Q10509953]]
|renewable electricity
|electricity from renweable sources
|-
|[[d:Q12705|Q12705]]
|renewable energy
|energy collected from renewable resources
|-
|[[d:Q56510941|Q56510941]]
|renewable energy policy
|
|-
|[[d:Q1165392|Q1165392]]
|restorative justice
|approach to justice where victims and perpetrators mediate a restitution agreement
|-
|[[d:Q4414036|Q4414036]]
|rural population
|inhabitants of rural areas or of small towns classified as rural
|-
|[[d:Q17152351|Q17152351]]
|smart system
|adaptive intelligent systems
|-
|[[d:Q187588|Q187588]]
|social class
|group of people categorized in a hierarchy based on socioeconomic factors
|-
|[[d:Q264892|Q264892]]
|social justice
|concept that discrimination recognized in society should be remedied
|-
|[[d:Q34749|Q34749]]
|social science
|academic disciplines concerned with society and the relationships between individuals in society
|-
|[[d:Q2930198|Q2930198]]
|stakeholder participation
|involvement of groups or individuals affected by the actions of an entity
|-
|[[d:Q125359881|Q125359881]]
|sustainability transition
|
|-
|[[d:Q219416|Q219416]]
|sustainability
|ability of human civilization to coexist with the biosphere in a steady state
|-
|[[d:Q131201|Q131201]]
|sustainable development 
|mode of human development that meets current demands without compromising the needs of future generations
|-
|[[d:Q7649586|Q7649586]]
|Sustainable Development Goals
|set of United Nations-defined global development goals and climate change
|-
|[[d:Q69883|Q69883]]
|urban planning
|technical and political process concerned with the use of land and design of the urban environment
|-
|[[d:Q920600|Q920600]]
|urban renewal
|program of land redevelopment in cities, often where there is urban decay
|-
|[[d:Q3376054|Q3376054]]
|vulnerable population
|group of persons whose range of options is severely limited, are subjected to coercion, or who may be compromised in their ability to give informed consent
|-
|[[d:Q107389921|Q107389921]]
|water-management
|
|-
|[[d:Q7981051|Q7981051]]
|well-being
|measure of how well life is to someone or a group with factors such as health, happiness and satisfaction
|-
|[[d:Q467|Q467]]
|woman
|female adult human
|-
|[[d:Q188867|Q188867]]
|future studies
|study of possible, probable, and preferable social, technological and political futures
|-
|[[d:Q1038171|Q1038171]]
|participatory design
|active involvement of all stakeholders in the design process
|}Then, for each article, we inferred what the {{Wikidata entity link|P921}} was from the abstracts and author provided keywords. 

==== Adding {{Wikidata entity link|P8363}} ====
Our review included only litterature reviews. We first read abstracts to identify all the [https://angryloki.github.io/wikidata-graph-builder/?item=Q2412849&amp;property=P279&amp;mode=reverse different types of litterature reviews] present in the corpus and created wikidata items which did not exist, for example {{Wikidata entity link|Q137209848}} and {{Wikidata entity link|Q137174203}}. We improved some of these method items using the methodological references cited in the reviewed papers. For example, {{Wikidata entity link|Q101116078}} can have {{Wikidata entity link|Q653137}} as {{Wikidata entity link|P13391}}&lt;ref&gt;{{Cite journal|last=Paré|first=Guy|last2=Trudel|first2=Marie-Claude|last3=Jaana|first3=Mirou|last4=Kitsiou|first4=Spyros|date=2015-03|title=Synthesizing information systems knowledge: A typology of literature reviews|url=https://linkinghub.elsevier.com/retrieve/pii/S0378720614001116|journal=Information &amp; Management|language=en|volume=52|issue=2|pages=183–199|doi=10.1016/j.im.2014.08.008}}&lt;/ref&gt;. The types of reviews were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Study type
!Description
|-
|[[d:Q603441|Q603441]]
|bibliometrics
|statistical analysis of written publications, such as books or articles
|-
|[[d:Q472342|Q472342]]
|scientometrics
|study of measuring and analysing science, technology and innovation
|-
|[[d:Q815382|Q815382]]
|meta-analysis
|statistical method that summarizes data from multiple sources
|-
|[[d:Q1504425|Q1504425]]
|systematic review
|publication type, study that gathers, analyzes, and communicates the results of research and information on a topic
|-
|[[d:Q2412849|Q2412849]]
|literature review
|process of information search and text of a review article (Q7318358), which includes the current knowledge including substantive findings, as well as theoretical and methodological contributions to a particular topic
|-
|[[d:Q6822263|Q6822263]]
|meta-regression
|statistical tool used in meta-analyses
|-
|[[d:Q7301211|Q7301211]]
|realist evaluation
|theory-driven evaluation used in evaluating social programmes
|-
|[[d:Q17007303|Q17007303]]
|combinatorial meta-analysis 
|study of the statistical properties of combinations of studies from a meta-analytic dataset
|-
|[[d:Q70470634|Q70470634]]
|network meta-analysis
|meta-analysis of randomized trials in which estimates of comparative treatment effects are visualized and interpreted from a network of interventions
|-
|[[d:Q101116078|Q101116078]]
|scoping review
|search for concepts by mapping the language and data which surrounds those concepts and adjusting the search method iteratively to synthesize evidence and assess the scope of an area of inquiry
|-
|[[d:Q110665014|Q110665014]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|-
|[[d:Q137174203|Q137174203]]
|conceptual review
|academic research aiming to review existing concepts and definitions in the litterature
|-
|[[d:Q137174450|Q137174450]]
|critical review
|type of literature review analysing strenghts, major contributions, mistakes and neglected issues in an academic field of research
|-
|[[d:Q137209848|Q137209848]]
|integrative literature review
|type of literature review
|-
|[[d:Q110665014|Q137211242]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|}For each article, we added the {{Wikidata entity link|P8363}} based on the abstract and method sections. In case of doubt, we compared our interpretation.

==== Adding {{Wikidata entity link|P6153}} ====
When an article had a specific geographical focus, we used the property {{Wikidata entity link|P6153}} to describe it. For example, the article &quot;{{Wikidata entity link|Q137901202}}&quot; focused on {{Wikidata entity link|Q132959}}.

==== Adding {{Wikidata entity link|P50}} ====
When scholarly metadata are imported into Wikidata, the name of authors are stored as a chain of characters and linked to the property {{Wikidata entity link|P2093}}. The property {{Wikidata entity link|P50}} allows to make a link with a Wikidata item representing the author. This avoids the problem of homonym authors by attributing a unique identifyer to authors in Wikidata and linking these identifiers to existing ones such as ORCID. We used the [https://author-disambiguator.toolforge.org/ Author Disambiguator] tool to create Wikidata items for researchers who did not yet have one. This tool helps to minimise errors caused by homonyms among researchers: following a query, it categorises scientific publications into thematic groups. It also automatically searches for [[d:Wikidata:ORCIDator|ORCID]], ResearchGate and VIAF pages.

=== Advantages and limitations of Wikidata to build a rich living academic corpus ===
To share the result of our work, we exported the dataset we build on Wikidata and shared it on the open archive Zenodo : https://doi.org/10.5281/zenodo.20749973. The data is also available directly in Wikidata.

The goal of this step was to test '''Hypothesis 1'''(Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations)'''.'''

==== Advantages of Wikidata ====
Key advantages of Wikidata are its flexible and collaborative nature as well as its interoperability. Wikidata ontology (that is how the data are structured) is collaboratively defined and properties can be added if relevant (after validation by the community). Compared to global databases like WOS or OpenAlex, Wikidata allows to enter more detail about each academic articles and anyone can add data. Another notable advantage is that Wikidata items can be used as an interoperable [[wikipedia:Controlled_vocabulary|controlled vocabulary]]. For example, when we stated that the article {{Wikidata entity link|Q114306483}} {{Wikidata entity link|P921}} was {{Wikidata entity link|Q795757}}, &quot;energy transition&quot; was not just a word but a concept with its unique identifyer, linked to identifiers in other databases such as the Google Knowledge Graph ID or BNCF Thesaurus ID. Contrary to institutional thesaurus, Wikidata allows anyone to add new concepts. This is particularly interesting as existing controlled vocabularies rarely reflect the degree of precision that researchers need in their work. The multilingual nature of Wikidata was also a strengh, some Wikidata contributors added labels for the concepts we used into different languages (For example, contributors added labels for {{Wikidata entity link|Q14944319}} in Armenian and Slovenian, languages we do not speak at all). 

==== Limitations of Wikidata ====
Compared to reference management softwares (Zenodo, Mendeley…) and knowledge management softwares (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…), Wikidata is too general and does not allow to work on full texts. References and knowledge management softwares allow researcher to build their own specialised knowledge base, by taking notes and highlighting the content of the full texts. Wikidata is not connected to this process and there is a missing tool to facilitate the construction of graphs from the qualitative analysis of texts. In addition, when one is working on a specific corpus of item in Wikidata, it is also difficult to keep track of this corpus. We linked each academic item we were working on to our research project by adding a statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}, but it was still relatively difficult to &quot;filter&quot; the part of the knowledge graph we were working on.   

Compared to bilbiographic catalogues (OpenAlex, Web Of Science, GoTriple...), Wikidata will never be as exhaustive and do not offer user-friendly search functions. Since 2014, an important amount o bibliographic data was imported in Wikidata with the project [[d:Wikidata:WikiCite|Wikicite]]. At the time of its creation, Wikicite was adressing the issue of closed bibliographic data and was trying to make these data open, many academic items were imported automatically in Wikidata through scraping. This practice was abandoned because the large amont of bibliographic data congested queries on Wikidata (this led to the decision to split the Wikidata graph between academic and non academic entities), and because new open science initiatives, notably OpenAlex (2022), are now taking on the task of creating a exhaustive catalogues of all scholarly production.   

==== Future possbilities ====
A solution to the limitations would be to developp the links between Wikidata and other tools of the open science ecosystem. For example, developping and maintaining plugins or extensions for specialised softwares like Zotero, Wikibase, and Omeka could connect Wikidata with more specialised graphs. Such extensions could help building local graphs by allowing the reuse of wikidata item (eg. autocompletion), but also help contributing to Wikidata thanks to export features.

Building corpus of more precise academic metadata on Wikidata could also ultimately improve the precision of catalogues such as OpenAlex. For example, Wikidata items could be used to tag articles in a more precise way instead of using keywords and crowdsourced corpus built in Wikidata could be used to train more precise taging algorythms.

== 2.Modelling the content of litterature reviews ==
The goal of this step was to test '''Hypothesis 2''' (Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference) by modelling the content of our selected articles into Wikidata. [[wikipedia:Knowledge_modeling|Knowledge modelling]] is the process of making a machine readable model of a knowledge. As we have a background in social sciences, we felt the need to question the relationship between this process and other methodologies such as concept mapping, thematic networks and causal networks.

=== Concept mapping, thematic networks and causal networks ===

==== Concept maps ====
[[File:Conceptual_Diagram_-_Example.svg|link=https://en.wikipedia.org/wiki/File:Conceptual_Diagram_-_Example.svg|thumb|Example conceptual diagram|251x251px]]Concept maps are ''concepts'' (boxes) and ''propositions'' (arrow indicating the relationship between two boxes)&lt;ref name=&quot;:19&quot;&gt;Cañas, Alberto J., et al. &quot;CmapTools: A knowledge modeling and sharing environment.&quot; (2004): 125-135. https://thomaseskridge.com/assets/pdf/Canas-2004.pdf&lt;/ref&gt;. Concept maps can be a powerful literature review tool&lt;ref&gt;{{Cite journal|last=Lewis|first=John Kennedy|date=2016|title=Using ATLAS.ti to Facilitate Data Analysis for a Systematic Review of Leadership Competencies in the Completion of a Doctoral Dissertation|url=https://www.ssrn.com/abstract=2850726|journal=SSRN Electronic Journal|language=en|doi=10.2139/ssrn.2850726|issn=1556-5068}}&lt;/ref&gt; allowing to synthetize theoretical statements about relationship between concepts&lt;ref&gt;{{Cite journal|last=Panniers|first=Teresa L|last2=Feuerbach|first2=Renee Daiuta|last3=Soeken|first3=Karen L|date=2003-08-01|title=Methods in informatics: using data derived from a systematic review of health care texts to develop a concept map for use in the neonatal intensive care setting|url=https://www.sciencedirect.com/science/article/pii/S1532046403000911|journal=Journal of Biomedical Informatics|series=Building Nursing Knowledge through Informatics: From Concept Representation to Data Mining|volume=36|issue=4|pages=232–239|doi=10.1016/j.jbi.2003.09.010|issn=1532-0464}}&lt;/ref&gt;. They can be built using specialised softwares (e.g. [https://cmap.ihmc.us/ Cmap])&lt;ref name=&quot;:19&quot; /&gt;. The &quot;box and arrow&quot; logic is similar to how knowledge is modelled on Wikidata : the equivalent of concepts is ''item'' and the equivalent of propositions are ''statements''. The difference between a softwares like Cmap and Wikidata is the underlying format of the data.  
  
==== Thematic networks ====
[[File:Thematic network example.jpg|thumb|447x447px|Structure of a thematic network (Source: based on Attride-Stirling 2001)]]
A thematic network is “simply a way of organizing a thematic analysis of qualitative data”&lt;ref name=&quot;:7&quot;&gt;{{Cite journal|last=Attride-Stirling|first=Jennifer|date=2001-12|title=Thematic networks: an analytic tool for qualitative research|url=https://journals.sagepub.com/doi/10.1177/146879410100100307|journal=Qualitative Research|language=en|volume=1|issue=3|pages=385–405|doi=10.1177/146879410100100307|issn=1468-7941}}&lt;/ref&gt;. It is compatible with classical coding strategies such as [[grounded theory]]&lt;ref&gt;{{Cite journal|last=Corbin|first=Juliet|last2=Strauss|first2=Anselm|date=1990-12-01|title=Grounded Theory Research: Procedures, Canons and Evaluative Criteria|url=https://www.degruyter.com/document/doi/10.1515/zfsoz-1990-0602/html|journal=Zeitschrift für Soziologie|language=en|volume=19|issue=6|pages=418–427|doi=10.1515/zfsoz-1990-0602|issn=2366-0325}}&lt;/ref&gt;. Thematic networks can be used to visualise the data structure after identifying themes and help structure and interpret the data&lt;ref name=&quot;:7&quot; /&gt;. The principle is to assemble basic themes into more general themes. Qualitative researchers usually use {{Wikidata entity link|Q4550939}} and qualitative coding (e.g. grounded theory) to identify themes and sub-themes. However, the nature of the relationship between these various themes and sub-themes is often not always specified.   
[[File:Adoption_CLD.svg|link=https://en.wikipedia.org/wiki/File:Adoption_CLD.svg|thumb|421x421px|Causal loop diagram of ''Adoption'' model, used to demonstrate systems dynamics]]

==== Causal diagrams ====
The use of diagrams to represent causal relationship exist in various research practices. In statistics, researchers sometime present models with boxes and arrows representing correlations and/or causations&lt;ref&gt;{{Cite book|url=https://mirror.vcu.edu/pub/mx/doc/mxmang10.pdf|title=Statistical Modeling|last=Neale|first=Michael C.|last2=Boker|first2=Steven M.|last3=Xie|first3=Gary|last4=Maes|first4=Hermine H.|publisher=Richmond, VA: Department of Psychiatry|year=1999|location=Virginia Commonwealth University}}&lt;/ref&gt;. In qualitative research, building grounded theory models is about &quot;[accounting] for not only all the major emergent concepts, themes, and dimensions, but also for their dynamic interrelationships. Speaking in classic boxes-and-arrows terms, this process amounts to assembling the constellation of boxes with a special focus on the arrows.&quot;&lt;ref&gt;{{Cite journal|last=Gioia|first=Dennis A.|last2=Corley|first2=Kevin G.|last3=Hamilton|first3=Aimee L.|date=2013-01|title=Seeking Qualitative Rigor in Inductive Research: Notes on the Gioia Methodology|url=https://journals.sagepub.com/doi/10.1177/1094428112452151|journal=Organizational Research Methods|language=en|volume=16|issue=1|pages=15–31|doi=10.1177/1094428112452151|issn=1094-4281}}&lt;/ref&gt; Researchers relying on system theory also use causal loop diagram where boxes represent variables and arrows represent causal influence (positive or negative), causal relationship can &quot;feedback&quot; (two variables can influence each other)&lt;ref&gt;{{Cite book|url=https://link.springer.com/10.1007/978-3-031-01919-7_4|title=Causal Loop Diagrams|last=Barbrook-Johnson|first=Pete|last2=Penn|first2=Alexandra S.|date=2022|publisher=Springer International Publishing|isbn=978-3-031-01833-6|location=Cham|pages=47–59|language=en|doi=10.1007/978-3-031-01919-7_4}}&lt;/ref&gt;. 

=== Knowledge modelling in Wikidata ===

==== Conceptual modelling ====
We first reflected on what kind of wikidata properties could be used to model concepts in Wikidata. Scholars in management have called for more rigorous ways to define concepts. Definitions encompass various aspects such as the nature of the phenomenon, its characteristics, the links with prototypical cases or examples, the contrast with other concepts, the links with causes and consequences...&lt;ref&gt;{{Cite journal|last=Podsakoff|first=Philip M.|last2=MacKenzie|first2=Scott B.|last3=Podsakoff|first3=Nathan P.|date=2016-04|title=Recommendations for Creating Better Concept Definitions in the Organizational, Behavioral, and Social Sciences|url=https://journals.sagepub.com/doi/10.1177/1094428115624965|journal=Organizational Research Methods|language=en|volume=19|issue=2|pages=159–203|doi=10.1177/1094428115624965|issn=1094-4281}}&lt;/ref&gt;, and scholars have advised to take insight from philosophy to work on concepts&lt;ref&gt;{{Cite journal|last=Makowski|first=Piotr Tomasz|date=2021-10|title=Optimizing Concepts: Conceptual Engineering in the Field of Management—The Case of Routines Research|url=http://journals.aom.org/doi/full/10.5465/amr.2019.0252|journal=Academy of Management Review|language=en|volume=46|issue=4|pages=702–724|doi=10.5465/amr.2019.0252|issn=0363-7425}}&lt;/ref&gt;. We thus read work in cognitive science which was summarizing approaches coming from psychology and philsosophy attempting to determine the content of concepts&lt;ref&gt;{{Cite book|title=The Origin of Concepts|last=Carey|first=Susan|date=2011|publisher=Oxford University Press USA - OSO|isbn=978-0-19-536763-8|series=Oxford Series in Cognitive Development Ser|location=Cary}}&lt;/ref&gt;. We summarize these approaches below and examine which wikidata properties exist to represent them.
* Definition: the content of a concept can be formed by its decomposition into other concepts. Many Wikidata properties can be relevant to model definitions, for example: {{Wikidata entity link|P1269}}, {{Wikidata entity link|P361}}/{{Wikidata entity link|P527}}, {{Wikidata entity link|P2670}}, {{Wikidata entity link|P1552}}/{{Wikidata entity link|P6477}}, {{Wikidata entity link|P3712}}...
* Categorization: the content of a concept is formed by its illustration by an exemplar (a [[wikipedia:Prototype_theory|prototype]]) that best represent the concept. (The closer a phenomenon is to the prototype, the more likely it belong to the category). Apart from the inclusion of images to illustrate an item, Wikidata structure do not highlight exemplars. However, properties signifying relations of categorizations are among the most used with {{Wikidata entity link|P31}} and {{Wikidata entity link|P279}} (see discussion here https://www.wikidata.org/wiki/Help:Basic_membership_properties).
* Theory: the content of a concept is formed by its role in providing explanation of the world. Wikidata includes several properties to describe causal relationships: {{Wikidata entity link|P828}}/{{Wikidata entity link|P1542}}, {{Wikidata entity link|P1537}}/{{Wikidata entity link|P1479}}, {{P|1478}}, {{P|P9353}} (see discussions here : https://www.wikidata.org/wiki/Help:Modeling_causes/en).
* Essence: the content of a concept is &quot;something&quot; deep explaning the entity's existence and its properties. We can use concepts before knowing what they mean, and this is what allows us to revise our knowledge about it. The idea of essence is well represented by the QID of Wikidata entities: it is independent of language and definitions and we can create it before really knowing what its properties will be.
* Origin: the content of the concept is determined causally by social and historial factors (e.g. someone inventing the concept and introducing its use in a language community). This can be represented by the property {{Wikidata entity link|P3938}}.

==== Testing concept modelling on {{Wikidata entity link|Q14944319}} ====
To test concept modelling, we started by experimenting by focusing on the concept of {{Wikidata entity link|Q14944319}}. We selected a subset of papers which had energy democracy as main topic :

* {{Wikidata entity link|Q137901202}}
* {{Wikidata entity link|Q137901196}}
* {{Wikidata entity link|Q137901182}}
* {{Wikidata entity link|Q136447761}}
* {{Wikidata entity link|Q129652515}}
* {{Wikidata entity link|Q114306483}}

We read each paper and used them as source to manually enter statements in the item {{Wikidata entity link|Q14944319}}. For example, Droubi et. Al stated &quot;Energy democracy is both an ideal and a process&quot;&lt;ref&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|pages=4|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;, we thus entered the wikidata statement {{Wikidata entity link|Q14944319}} is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q840396}}, using the paper as reference (see screenshot below). The result of this first step is visible in the archival version of the item (22 May 2026) here https://www.wikidata.org/w/index.php?title=Q14944319&amp;oldid=2495982191.

[[File:Wikidata statement- energy democracy is an instance of ideal.png|915x915px|border]]

We listed the difficulties encountered as we worked and we also asked the Wikidata community to give us feedback on our modelling on the item discussion page (https://www.wikidata.org/wiki/Talk:Q14944319).  

===== Contradictions =====
Wikidata contributor's feedback highlighted some apparent contradictions (The values in &quot;does not have effect&quot; seems contrary to what is listed in &quot;has goal&quot;.) We would however argue this is not a problem because &quot;statements essentially point to referenceable sources of information and different sources may provide contradicting information, it's possible to represent a plurality of perspectives on Wikidata&quot;&lt;ref&gt;{{Cite web|url=https://www.wikidata.org/wiki/Help:Statements#Plurality_and_consensus|title=Help:Statements - Wikidata|website=www.wikidata.org|language=en|access-date=2026-06-08}}&lt;/ref&gt;. Wikidata essentially supports epistemic pluralism : different worldviews can be represented in wikidata&lt;ref name=&quot;:8&quot;&gt;{{Cite web|url=https://arxiv.org/abs/2512.12260v1|title=A Multi-Axial Mindset for Ontology Design Lessons from Wikidata's Polyhierarchical Structure|last=Doğan|first=Ege Atacan|last2=Patel-Schneider|first2=Peter F.|date=2025-12-13|website=arXiv.org|language=en|access-date=2026-05-26}}&lt;/ref&gt;. In the case of goals versus effects statements, the discrepancy between the goals of energy democracy and what it actually achieves is precisely what some authors are critiquing&lt;ref name=&quot;:20&quot; /&gt;.  

Recommandations : Contradictions are allowed in Wikidata. 

===== Precision =====
We also received feedbacks regarding a lack of precision in our statements (too many and too vague statements). We indeed noted that conceptual modelling requires an important degree of formalization and precision. This is a key advantage of Wikidata to be able to create links toward precise concepts which have their own identifiers. For example, we were able to create statements about specific laws and their unique identifiers in legal databases (e.g. {{Wikidata entity link|Q139764294}} and its identifier in the EUR-Lex database). However, the sources we are working with are not always precise enough and when concepts are not precisely defined, statements cannot be modelled correctly. For example, in the sentence &quot;management of social affairs by voluntary and self-governing associations is deemed to ensure that both citizen choice and public welfare are best served&quot;&lt;ref&gt;{{Cite journal|last=Veelen|first=Bregje van|last2=Horst|first2=Dan van der|date=2018-12-01|title=What is energy democracy? Connecting social science energy research and political theory|url=https://www.wikidata.org/wiki/Q129652515|journal=Energy Research &amp; Social Science|language=English|volume=46|pages=19–28|doi=10.1016/J.ERSS.2018.06.010}}&lt;/ref&gt;, &quot;choice&quot; could refer to {{Wikidata entity link|Q111986453}}, {{Wikidata entity link|Q1331926}}, {{Wikidata entity link|Q12888920}}... We can see here that academic texts are using natural language and thus are using ambiguous terms. However, another reason why we ended up with very general statements is because we avoided the creation of new Wikidata items, while this could help make the statements more precise. 

Recommandations : If a concept is ambiguous it should not be included in the modelled statements. Create more precise relevant concepts if they do not exist in Wikidata.  

===== Concision =====
Wikidata contributor's feedback indicated a lack of concision. Some of it coming from the fact that some values were &quot;in the tree of another value&quot;. The rule we take from this feeback is a need of logical simplification. Two examples illustrate possible logical simplification : 
* We stated that {{Wikidata entity link|Q14944319}} was an {{Wikidata entity link|P31}} {{Wikidata entity link|Q33104069}} and an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}. But in that case, it is not necessary to state that it is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}, because {{Wikidata entity link|Q33104069}} is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q131362181}}, which is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q151885}} (see diagram on the right). Here, we have to keep only the more precise item. This reasonning is based on the assumption that {{Wikidata entity link|P279}} is transitive. It seems this reasonning could be generalized could potentially be automatized in Wikidata through a complex property constraint (we made a proposition in this sense here https://www.wikidata.org/wiki/Wikidata:WikiProject_Reasoning/Use_cases#Parcimonious_statement_constraints_based_on_subclass_of_(P279)_and_part_of_(P361)_transitivity&lt;nowiki/&gt;)

* We stated that {{Wikidata entity link|Q14944319}} {{Wikidata entity link|P2670}} {{Wikidata entity link|Q15991216}} and  {{Wikidata entity link|Q113514984}}. But if we consider that {{Wikidata entity link|Q15991216}} is a {{Wikidata entity link|P279}} of {{Wikidata entity link|Q113514984}}, then the inclusion of {{Wikidata entity link|Q15991216}} is implied. Here we could keep only the broader item. But unlike the reasonning above, we could not identify a way to generalize this reasonning. For example, {{Wikidata entity link|Q113514984}} can be a subclass of {{Wikidata entity link|Q43229}}, but using the former item is more informative than using the later. For the property {{Wikidata entity link|P2670}}, using a value that is too precise results in too many statements and using a value that is too general results in too trivial statements.
[[File:Wikidata visualisation screenshot of subclasses relationships including the item political concept.png|thumb|298x298px|Subclass relationships between &quot;concept&quot; and &quot;political concept&quot;.]]Recommandations : When possible, use logical simplification to make statements more parcimonious. 

===== Quantification =====
The paper {{Wikidata entity link|Q137901196}} states that &quot;9.8% of the final energy consumed in developing countries comes from modern renewable energy sources&quot;. 

Modelling this sentence by adding a statement in the item {{Wikidata entity link|Q177323}} would require creating a specific property for final energy consumption. There are such properties of this type in Wikidata : for example, for renewable energy subsidies, there is {{Wikidata entity link|P6826}}. This type of property is notably useful to display information about an item on Wikipedia through infoboxes (e.g. the population of a town). But the current informal rule on Wikidata property creation is to prefer the use of general properties and avoid the creation of specific properties. Thus an alternative way to model quantity is to create a specific item to represent what is quantified and use other properties to represent quantities (see example below).

[[File:Wikidata screenshot of percentage modelling.png|border|783x783px]]

But since data are usually stored elsewhere in more convenient formats, it may not be always relevant to include quantitative data into Wikidata. Instead, it might be more useful to link the item that is quantified to an external dataset about it. This can be done using the property {{Wikidata entity link|P1325}}. 

Recommandation : Use existing properties for the quantity if it exists. If it does not exist, create an item representing what is measured, link it toward external datasets and add relevant quantitative statements.

===== Ontological ambiguity =====
Ontology challenges:
*'''Multiple natures:''' concepts may have a multiple nature because they designate at the same time an idea and the entity that this idea represent. The litterature describe energy democracy as being a concept, an ideal, a process and an outcome, this resulted in multiple statements using the property {{Wikidata entity link|P31}}. 
*'''Process versus outcome :''' For material processes, the distinction between process and outcome is rather simple. For example, in Wikidata, {{Wikidata entity link|Q11629}} (practice of applying paint) is different from {{Wikidata entity link|Q3305213}} (visual artwork), and this distinction is based on the criterion &quot;{{Wikidata entity link|Q127270577}}&quot;. However, this distinction is less straightforward for social processes that do not have an end. Such processes are ongoing and outcomes cannot be separated as clearly.
* '''Ideal versus reality :''' Concepts do not have goals in themselves, but the reality they represent can have goals. To distinguish goals from the process to reach it, we used {{Wikidata entity link|P3712}} to describe ideals and {{Wikidata entity link|P2670}} to describe processes.
* '''Phenomenon versus theory :''' Wikidata current items are not really suited to model &quot;meta-research&quot; statements. For example, modelling the idea tha the literature on energy democracy is fragmented would require creating an item representing the energy democracy literature, not just energy democracy in general. Similarly, it can be difficult to model the chronological evolution of the definition of an idea (although it could be technically possible). It is hard to represent in Wikidata affirmations related to missing knowlege, propositions of untested hypothesis, critique of existing research or research agenda recommandations
* '''Origin of discourses versus origin of practices :''' To distinguish the causes of the concepts/discourses and the causes of the phenomenon itself, we used {{Wikidata entity link|P3938}} to indicate the origins of the concept or the movments promoting it.
Consequently, defining an {{Wikidata entity link|Q324254}} (formal representation) can quickly escalate into questionning {{Wikidata entity link|Q44325}} (metaphysical reflexion on the nature of things).

Wikidata &quot;supports multiple coexisting classification&quot; and allow multiple ontological frameworks to coexist.&lt;ref name=&quot;:8&quot; /&gt;

Critical realists posits that different things have different ways of being (modes of reality). They propose to classify entities in four categories : material entities (that can exist independently of humans), conceptual entities (concepts, discourses, ideas, meaning…), artefactual entities (human-made and combining conceptual and material elements) and social entities (that depends on human activity to exist)&lt;ref&gt;Fleetwood, S. (2004). An ontology for organisation and management studies. ''Critical Realist Applications in Organisation and Management Studies'', 27–53.&lt;/ref&gt;. 

There is little doubt that a complex concept like {{Wikidata entity link|Q14944319}} contains all these types of entities. The energy system include many material entities such as oil fields, the sun, seas, trees... and artefacts such as energy production unit, power lines, home appliances, trucks... There is all the conceptual entities used to make these artefact function (knowledge, words...). There are the social entities in which they are encompassed (the enregy sectors, energy businesses, energy policies...). There are conceptual entities like normative/political discourses discussing how these artefact and social system should work and there are conceptual entities in the academic sphere building theories about how all this works or should work.

The {{Wikidata entity link|Q14944319}} concept could be split into more precise concepts to distinguish the social movement advocating for it, the political concept theorizing it and the concrete initiatives implementing it. However, the current sources do not make this distinction for now.

== 3. Data visualisation ==
The goal of this step was to test '''Hypothesis 3''' (SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs).

=== Filter statements ===

* Visualize only statements using a specitic source. Example : https://w.wiki/PFqH
* Visualize only items which are part to the present project (require that all items of the project include the statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}).

=== Mapping a concept ===
Scholia request &quot;topic in context&quot; : [https://query.wikidata.org/#%23%20tool%3A%20scholia%0A%20%20%20%20%20%20%20%20PREFIX%20target%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ14944319%3E%0A%23defaultView%3AGraph%0APREFIX%20wd%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2F%3E%0APREFIX%20wdt%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fprop%2Fdirect%2F%3E%0APREFIX%20wikibase%3A%20%3Chttp%3A%2F%2Fwikiba.se%2Fontology%23%3E%0APREFIX%20rdf%3A%20%3Chttp%3A%2F%2Fwww.w3.org%2F1999%2F02%2F22-rdf-syntax-ns%23%3E%0A%0ASELECT%20%3Fnode%20%3FnodeLabel%20%3FnodeImage%20%3FchildNode%20%3FchildNodeLabel%20%3FchildNodeImage%20%3Frgb%20WHERE%20%7B%0A%20%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fnode%20%3FchildNode%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28target%3A%20AS%20%3Fnode%29%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fp%20%3Fi%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3Fi%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FP%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20UNION%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3FchildNode%20%3Fnode%20%3Frgb%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28%22EFFBD8%22%20AS%20%3Frgb%29%0A%20%20%20%20%20%20%20%20target%3A%20%3Fp%20%3FchildNode%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3Fnodeclaim%20.%0A%20%20%20%20%3Fnode%20%3Fnodeclaim%20%3FnodeImage%20.%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3FchildNodeclaim%20.%0A%20%20%20%20%3FchildNode%20%3FchildNodeclaim%20%3FchildNodeImage%20.%0A%20%20%7D%0A%0A%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%7D Example with Energy democracy]

=== Mapping sources consensus ===
Visualise graphs and use the number of references to determine edge thickness/weight.

== 4. Writing ==
The goal of this step was to test '''Hypothesis 4''' (Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links). Writing on a Wikiversity page offers some advantages to implement the principles of open linked data in text format. We could cite academic items using their Wikidata QID to generate the citations below, and also link toward Wikidata entities using a template ([[Template:Wikidata entity link|Wikidata entity link]]).

=== The issue of text interoperability ===
A key issue we are encountering is the question of the interoperability of texts. While the interoperability of data is starting to be well discussed in the open science community, the interoperability of texts do not seem to benefit from the same level of discussion. We encountered several interoperability issues regarding our writing. First, copying texts written on a word processor software (e.g. microsoft word) into a wiki page (or the other way around) is relatively seamless in terms of formatting, except for the management of references. Reformatting references is very time consuming and a real barrier for text interoperability in academic context : it is difficult to copy text from an academic publication into a wiki text, and difficult to turn a wiki text into a publication.   

There are also uncertaineties regarding how to combine texts published under creative common licences. Academic texts published under CC-BY-SA licences can in theory be remixed and reused. But academia does not have established practices regarding how this can be done. If we want to reuse a whole page, should we put it in quotation marks and simply cite the paper ? Should the original authors be listed as co-authors ? Will academic publisher accept such new writing practices while they usually require that publications contain mainly unpublished content ? The norms of what is appropriate remix and reuse practices in academia has yet to be decided... and we invite the open science community to discuss this issue.  

== Future research ==
The analysis of knowledge graph could in theory allow to make logical deduction to generate new data&lt;ref name=&quot;:9&quot; /&gt;.

Reflect on the future of scholarly communication : https://hal.science/hal-03277615/file/OPERAS_Future_of_Scholarly_Communication_06.2021.pdf

=== Wikidata for systematic categorizing ===
In management sciences « systematic categorizing is the best and perhaps only method for clearing up semantic confusion, management scholars never take the classical approaches to categorizing that facilitated tremendous progress in the physical sciences, and seldomly build on extant categorial schemes. »&lt;ref&gt;{{Cite journal|last=Pierce|first=Jason R.|date=2025-01|title=Categorizing Concepts and Phenomena in Management Research: A Four-Phase Integrative Review and Recommendations|url=http://journals.aom.org/doi/full/10.5465/annals.2023.0052|journal=Academy of Management Annals|language=en|volume=19|issue=1|page=28|pages=9–37|doi=10.5465/annals.2023.0052|issn=1941-6520}}&lt;/ref&gt;.

== Funding ==
This project is funded by the [[m:Grants:Programs/Wikimedia_Research_&amp;_Technology_Fund/Wikimedia_Research_Fund|Wikimedia Research Fund]], Grant ID: G-RS-2504-18935. The text of the initial research proposal is available here : https://doi.org/10.5281/zenodo.20760603.

== Data == 
{| class=&quot;wikitable sortable&quot;
! QID !! Year !! DOI !! Title
|-
| [[d:Q137901191|Q137901191]] || 2025 || [https://doi.org/10.1002/GEO2.70040 10.1002/GEO2.70040] || Place-Based Sustainability Transformations for Just Futures: A Systematic Review
|-
| [[d:Q137901187|Q137901187]] || 2025 || [https://doi.org/10.1002/WCC.932 10.1002/WCC.932] || Public Communication of Climate and Justice: A Scoping Review
|-
| [[d:Q135979013|Q135979013]] || 2025 || [https://doi.org/10.1007/S13280-025-02202-Z 10.1007/S13280-025-02202-Z] || Participatory approaches to climate adaptation, resilience, and mitigation: A systematic review
|-
| [[d:Q137901223|Q137901223]] || 2022 || [https://doi.org/10.1007/S13412-021-00726-W 10.1007/S13412-021-00726-W] || A review of stakeholder participation studies in renewable electricity and water: does the resource context matter?
|-
| [[d:Q137901184|Q137901184]] || 2021 || [https://doi.org/10.1007/S40518-021-00184-6 10.1007/S40518-021-00184-6] || Energy Storage as an Equity Asset.
|-
| [[d:Q114204627|Q114204627]] || 2021 || [https://doi.org/10.1007/S43621-021-00024-Z 10.1007/S43621-021-00024-Z] || Can public awareness, knowledge and engagement improve climate change adaptation policies?
|-
| [[d:Q137901209|Q137901209]] || 2026 || [https://doi.org/10.1016/J.AGSY.2025.104512 10.1016/J.AGSY.2025.104512] || Designing with non-humans for agricultural systems transformation: An interdisciplinary review and framework for reflection
|-
| [[d:Q137901201|Q137901201]] || 2025 || [https://doi.org/10.1016/J.COPSYC.2024.101987 10.1016/J.COPSYC.2024.101987] || Individual and community catalysts for Renewable Energy Communities (RECs) development
|-
| [[d:Q114197507|Q114197507]] || 2022 || [https://doi.org/10.1016/J.CRM.2022.100438 10.1016/J.CRM.2022.100438] || Advancements of sustainable development goals in co-production for climate change adaptation research
|-
| [[d:Q129203992|Q129203992]] || 2024 || [https://doi.org/10.1016/J.EGYR.2024.01.040 10.1016/J.EGYR.2024.01.040] || Empowering energy citizenship: Exploring dimensions and drivers in citizen engagement during the energy transition
|-
| [[d:Q137901216|Q137901216]] || 2026 || [https://doi.org/10.1016/J.EIAR.2025.108187 10.1016/J.EIAR.2025.108187] || From participation to partnership: A systematic review of public engagement in sustainable urban planning
|-
| [[d:Q137210566|Q137210566]] || 2016 || [https://doi.org/10.1016/J.ERSS.2015.10.004 10.1016/J.ERSS.2015.10.004] || Energy justice: A conceptual review
|-
| [[d:Q115448818|Q115448818]] || 2016 || [https://doi.org/10.1016/J.ERSS.2016.04.001 10.1016/J.ERSS.2016.04.001] || Stakeholder involvement in sustainability science—A critical view
|-
| [[d:Q129652515|Q129652515]] || 2018 || [https://doi.org/10.1016/J.ERSS.2018.06.010 10.1016/J.ERSS.2018.06.010] || What is energy democracy? Connecting social science energy research and political theory
|-
| [[d:Q137901196|Q137901196]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101716 10.1016/J.ERSS.2020.101716] || Of renewable energy, energy democracy, and sustainable development: A roadmap to accelerate the energy transition in developing countries
|-
| [[d:Q136447761|Q136447761]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101768 10.1016/J.ERSS.2020.101768] || Energy democracy as a process, an outcome and a goal: A conceptual review
|-
| [[d:Q137901204|Q137901204]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101834 10.1016/J.ERSS.2020.101834] || Identities, innovation, and governance: A systematic review of co-creation in wind energy transitions
|-
| [[d:Q137901183|Q137901183]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101837 10.1016/J.ERSS.2020.101837] || Renewable energy for whom? A global systematic review of the environmental justice implications of renewable energy technologies
|-
| [[d:Q137901207|Q137901207]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101871 10.1016/J.ERSS.2020.101871] || Rethinking community empowerment in the energy transformation: A critical review of the definitions, drivers and outcomes
|-
| [[d:Q137901215|Q137901215]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101876 10.1016/J.ERSS.2020.101876] || Co-production in the wind energy sector: A systematic literature review of public engagement beyond invited stakeholder participation
|-
| [[d:Q114306511|Q114306511]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101907 10.1016/J.ERSS.2020.101907] || From consultation toward co-production in science and policy: A critical systematic review of participatory climate and energy initiatives
|-
| [[d:Q137901221|Q137901221]] || 2021 || [https://doi.org/10.1016/J.ERSS.2021.102257 10.1016/J.ERSS.2021.102257] || The challenges of engaging island communities: Lessons on renewable energy from a review of 17 case studies
|-
| [[d:Q137901218|Q137901218]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102333 10.1016/J.ERSS.2021.102333] || The (in)justices of smart local energy systems: A systematic review, integrated framework, and future research agenda
|-
| [[d:Q137901182|Q137901182]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102444 10.1016/J.ERSS.2021.102444] || A critical review of energy democracy: A failure to deliver justice?
|-
| [[d:Q114306483|Q114306483]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102482 10.1016/J.ERSS.2021.102482] || The role of energy democracy and energy citizenship for participatory energy transitions: A comprehensive review
|-
| [[d:Q114306476|Q114306476]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102714 10.1016/J.ERSS.2022.102714] || What about citizens? A literature review of citizen engagement in sustainability transitions research
|-
| [[d:Q137901193|Q137901193]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102862 10.1016/J.ERSS.2022.102862] || When energy justice is contested: A systematic review of a decade of research on Sweden?s conflicted energy landscape
|-
| [[d:Q137901219|Q137901219]] || 2023 || [https://doi.org/10.1016/J.ERSS.2022.102913 10.1016/J.ERSS.2022.102913] || Can we optimise for justice? Reviewing the inclusion of energy justice in energy system optimisation models
|-
| [[d:Q137901186|Q137901186]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103010 10.1016/J.ERSS.2023.103010] || Analysing intersections of justice with energy transitions in India- A systematic literature review
|-
| [[d:Q137901181|Q137901181]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103053 10.1016/J.ERSS.2023.103053] || Fostering justice through engagement: A literature review of public engagement in energy transitions
|-
| [[d:Q137211155|Q137211155]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103213 10.1016/J.ERSS.2023.103213] || A fairway to fairness: Toward a richer conceptualization of fairness perceptions for just energy transitions
|-
| [[d:Q137901217|Q137901217]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103221 10.1016/J.ERSS.2023.103221] || Powering just energy transitions: A review of the justice implications of community choice aggregation
|-
| [[d:Q137901199|Q137901199]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104016 10.1016/J.ERSS.2025.104016] || Making energy renovations equitable: A literature review of decision-making criteria for a just energy transition in residential buildings
|-
| [[d:Q137901188|Q137901188]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104036 10.1016/J.ERSS.2025.104036] || Community energy justice: A review of origins, convergence, and a research agenda
|-
| [[d:Q137901211|Q137901211]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104067 10.1016/J.ERSS.2025.104067] || Psychological and social factors driving citizen involvement in renewable energy communities: A systematic review
|-
| [[d:Q137901192|Q137901192]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104149 10.1016/J.ERSS.2025.104149] || Assessing social impacts and Energy Justice along green hydrogen supply chains: a capability-based framework
|-
| [[d:Q137901195|Q137901195]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104422 10.1016/J.ERSS.2025.104422] || Out of place, scale and time? Navigating injustices across mission arenas of the German Energiewende
|-
| [[d:Q137901185|Q137901185]] || 2024 || [https://doi.org/10.1016/J.ESD.2024.101546 10.1016/J.ESD.2024.101546] || Characterizing 'injustices' in clean energy transitions in Africa
|-
| [[d:Q137901226|Q137901226]] || 2024 || [https://doi.org/10.1016/J.JCLEPRO.2024.143470 10.1016/J.JCLEPRO.2024.143470] || Energy justice and sustainable urban renewal: A systematic review of low-income old town communities
|-
| [[d:Q137901222|Q137901222]] || 2024 || [https://doi.org/10.1016/J.JENVMAN.2024.120804 10.1016/J.JENVMAN.2024.120804] || Forest, climate, and policy literature lacks acknowledgement of environmental justice, diversity, equity, and inclusion
|-
| [[d:Q115441381|Q115441381]] || 2021 || [https://doi.org/10.1016/J.RSER.2021.111504 10.1016/J.RSER.2021.111504] || Participatory methods in energy system modelling and planning – A review
|-
| [[d:Q137901205|Q137901205]] || 2025 || [https://doi.org/10.1016/J.RSER.2025.115892 10.1016/J.RSER.2025.115892] || A systematic review of the intersection between energy justice and human rights
|-
| [[d:Q137901225|Q137901225]] || 2024 || [https://doi.org/10.1017/SUS.2024.24 10.1017/SUS.2024.24] || Blue carbon as just transition? A structured literature review
|-
| [[d:Q137901220|Q137901220]] || 2025 || [https://doi.org/10.1017/SUS.2025.2 10.1017/SUS.2025.2] || Toward an intersectional equity approach in social-ecological transformations
|-
| [[d:Q137901203|Q137901203]] || 2024 || [https://doi.org/10.1080/14693062.2023.2256697 10.1080/14693062.2023.2256697] || Exploring the democracy-climate nexus: a review of correlations between democracy and climate policy performance
|-
| [[d:Q137901164|Q137901164]] || 2022 || [https://doi.org/10.1111/GEC3.12662 10.1111/GEC3.12662] || Creating fairer futures for sustainability transitions
|-
| [[d:Q137901227|Q137901227]] || 2025 || [https://doi.org/10.1139/ER-2024-0018 10.1139/ER-2024-0018] || Community engagement in nature-positive food systems programming and research in East and Southern Africa: a review
|-
| [[d:Q119955266|Q119955266]] || 2019 || [https://doi.org/10.1146/ANNUREV-ENVIRON-101718-033103 10.1146/ANNUREV-ENVIRON-101718-033103] || Co-Producing Sustainability: Reordering the Governance of Science, Policy, and Practice
|-
| [[d:Q137901206|Q137901206]] || 2023 || [https://doi.org/10.1146/ANNUREV-ENVIRON-112621-063400 10.1146/ANNUREV-ENVIRON-112621-063400] || Metrics for Decision-Making in Energy Justice
|-
| [[d:Q137901213|Q137901213]] || 2022 || [https://doi.org/10.1186/S13705-021-00330-4 10.1186/S13705-021-00330-4] || Mapping emergent public engagement in societal transitions: a scoping review
|-
| [[d:Q137901163|Q137901163]] || 2025 || [https://doi.org/10.17573/CEPAR.2025.2.09 10.17573/CEPAR.2025.2.09] || From Co-Creation to Circular Cities: Exploring Living Labs in EU Governance Frameworks - A Literature Review
|-
| [[d:Q137901197|Q137901197]] || 2024 || [https://doi.org/10.3390/EN17143512 10.3390/EN17143512] || A Systematic Review on the Path to Inclusive and Sustainable Energy Transitions
|-
| [[d:Q104887325|Q104887325]] || 2019 || [https://doi.org/10.3390/SU11041023 10.3390/SU11041023] || Deliberation and the Promise of a Deeply Democratic Sustainability Transition
|-
| [[d:Q137901202|Q137901202]] || 2021 || [https://doi.org/10.3390/SU13042128 10.3390/SU13042128] || A Review of Energy Communities in Sub-Saharan Africa as a Transition Pathway to Energy Democracy
|-
| [[d:Q137901210|Q137901210]] || 2023 || [https://doi.org/10.3390/SU15032441 10.3390/SU15032441] || Sustainable Project Governance: Scientometric Analysis and Emerging Trends
|-
| [[d:Q137901224|Q137901224]] || 2024 || [https://doi.org/10.3390/SU16198700 10.3390/SU16198700] || Empowering Communities to Act for a Change: A Review of the Community Empowerment Programs towards Sustainability and Resilience
|}


== References ==
{{References}}</text>
      <sha1>nft9uz319257rcwnn5co8kjnq32zuyb</sha1>
    </revision>
    <revision>
      <id>2817206</id>
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      <contributor>
        <username>Jeanne Noiraud</username>
        <id>1366702</id>
      </contributor>
      <comment>/* Ontological ambiguity */ completing paragraph on ontology</comment>
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      <format>text/x-wiki</format>
      <text bytes="103701" sha1="jljvh20480b7e9pfpp6lc4vhoanx7gp" xml:space="preserve">== Acknowledgements ==
The present text was originally written on a Wikiversity page, if you are reading it in another format, you can find this page here : [[Just sustainability transitions: a living review|https://en.wikiversity.org/wiki/Just_sustainability_transitions:_a_living_review]]. You are free to add your comments on the page discussion section. 

=== Contributors ===
{| class=&quot;wikitable&quot;
|+
!Name
!Affiliation
!ORCID
!Contribution
|-
|Adélie Ranville
|IAE de Grenoble, CERAG lab (https://ror.org/0509qp208)
|https://orcid.org/0000-0002-3993-6135
|Research design, database search, article screening, knowledge modelling, article writing
|-
|Amélie E. Pereira
|Laboratoire DICEN IDF
|
|Meta-data enrichement, article writing
|-
|Finn Nielsen
|Technical University of Denmark
|https://orcid.org/0000-0001-6128-3356
|Data visualisation
|}
Contribution statistics are visible here : https://xtools.wmcloud.org/pageinfo/en.wikiversity.org/Just_sustainability_transitions:_a_living_review

== Introduction ==
Just sustainability transition refers to the process of shifting towards sustainable practices in a way that is equitable and inclusive. It includes dimensions of procedural, recognition, distributive and reparative justice and the concept is related to climate justice, environmental justice and energy justice&lt;ref&gt;{{Cite book|url=https://doi.org/10.1007/978-3-030-89460-3_2|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021|publisher=Springer International Publishing|isbn=978-3-030-89460-3|editor-last=Heffron|editor-first=Raphael J.|location=Cham|pages=9–19|language=en|doi=10.1007/978-3-030-89460-3_2}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.sciencedirect.com/science/article/pii/S0301421518302301|journal=Energy Policy|volume=119|pages=1–7|doi=10.1016/j.enpol.2018.04.014|issn=0301-4215}}&lt;/ref&gt;. The study of sustainability transitions in social sciences requires dynamic and adaptive research synthesis methods. Sustainability transitions involve complex, multi-level processes influenced by technological, economic, social, and policy factors&lt;ref name=&quot;:15&quot;&gt;{{Cite journal|date=2020-03-01|title=Micro-foundations of the multi-level perspective on socio-technical transitions: Developing a multi-dimensional model of agency through crossovers between social constructivism, evolutionary economics and neo-institutional theory|url=https://www.sciencedirect.com/science/article/abs/pii/S0040162518316111|journal=Technological Forecasting and Social Change|language=en-US|volume=152|pages=119894|doi=10.1016/j.techfore.2019.119894|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:16&quot;&gt;{{Cite journal|date=2023-08-01|title=A socio-technical transition perspective on positive tipping points in climate change mitigation: Analysing seven interacting feedback loops in offshore wind and electric vehicles acceleration|url=https://www.sciencedirect.com/science/article/pii/S0040162523003244|journal=Technological Forecasting and Social Change|language=en-US|volume=193|pages=122639|doi=10.1016/j.techfore.2023.122639|issn=0040-1625}}&lt;/ref&gt;&lt;ref name=&quot;:17&quot;&gt;{{Cite journal|last=Sovacool|first=Benjamin K.|last2=Geels|first2=Frank W.|last3=Andersen|first3=Allan Dahl|last4=Grubb|first4=Michael|last5=Jordan|first5=Andrew J.|last6=Kern|first6=Florian|last7=Kivimaa|first7=Paula|last8=Lockwood|first8=Matthew|last9=Markard|first9=Jochen|date=2025-03-01|title=The acceleration of low-carbon transitions: Insights, concepts, challenges, and new directions for research|url=https://www.sciencedirect.com/science/article/pii/S2214629625000295|journal=Energy Research &amp; Social Science|volume=121|pages=103948|doi=10.1016/j.erss.2025.103948|issn=2214-6296}}&lt;/ref&gt;. Given the rapidly evolving nature of sustainability-related research, static literature reviews often become outdated, limiting their usefulness for policymakers, scholars, and practitioners. A living literature review – continuously updated with new findings – ensures that emerging insights, case studies, and theoretical developments are integrated cumulatively into the knowledge base. Developing such review will answer the call for more evidence-based practices in management sciences&lt;ref&gt;{{Cite journal|last=Kepes|first=Sven|last2=Bennett|first2=Andrew A.|last3=McDaniel|first3=Michael A.|date=2014-09|title=Evidence-Based Management and the Trustworthiness of Our Cumulative Scientific Knowledge: Implications for Teaching, Research, and Practice|url=https://journals.aom.org/doi/10.5465/amle.2013.0193|journal=Academy of Management Learning &amp; Education|volume=13|issue=3|pages=446–466|doi=10.5465/amle.2013.0193|issn=1537-260X}}&lt;/ref&gt;&lt;ref&gt;Pfeffer, J., &amp; Sutton, R. I. (2006). Evidence-Based Management. Harvard Business Review, 13. &lt;/ref&gt;. Our project assesses the potential of Wikidata to build living review workflow on sustainability transition. We address three issues encountered by scientists: information overload, knowledge synthesis and results dissemination.

=== The problem of academic information overload ===
Global scientific output doubles every nine years&lt;ref&gt;{{Cite web|url=http://blogs.nature.com/news/2014/05/global-scientific-output-doubles-every-nine-years.html|title=Global scientific output doubles every nine years : News blog|website=blogs.nature.com|language=en-US|access-date=2026-06-23}}&lt;/ref&gt;, pushed by the “publish or perish” model incentivizing researchers to increase the quantity of research outputs. Researchers are subject to information overload as the number of publications to read is beyond what a human brain can handle, they are expected to produce high-quality research under an increasing time pressure. This intensification of academic work is being denounced as detrimental to the deep cognitive process needed to actually produce interesting knowledge&lt;ref&gt;{{Cite journal|last=Hartman|first=Yvonne|last2=Darab|first2=Sandy|date=2012-01-01|title=A Call for Slow Scholarship: A Case Study on the Intensification of Academic Life and Its Implications for Pedagogy|url=https://doi.org/10.1080/10714413.2012.643740|journal=Review of Education, Pedagogy, and Cultural Studies|volume=34|issue=1-2|pages=49–60|doi=10.1080/10714413.2012.643740|issn=1071-4413}}&lt;/ref&gt;. “Wikifying science” may in this context contribute to facilitating researcher’s work while preserving scientific quality. That is why in this project, we aim to build a searchable academic publication database with enriched meta-data that will allow scholars to navigate the existing publications corpus related to just sustainability transition more easily.

=== The problem of knowledge synthesis ===
The volume of academic production is rendering knowledge synthesis difficult. Scholars have thus called for making literature reviews cumulative and updatable&lt;ref&gt;{{Citation|title=Day 2 {{!}} Arnaud Vaganay: Reproducible Literature Reviews|url=https://www.youtube.com/watch?v=Nspd_1cx9kc|date=2017-10-19|accessdate=2026-06-23|last=Berkeley Initiative for Transparency in the Social Sciences (BITSS)}}&lt;/ref&gt; and for shifting from static text format publications to dynamic knowledge mapping&lt;ref name=&quot;:11&quot;&gt;{{Cite web|url=https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/|title=The death of the literature review and the rise of the dynamic knowledge map - LSE Impact|last=Taster|date=2019-05-14|website=LSE Impact - Understanding impact and practice in academic research|access-date=2026-06-23}}&lt;/ref&gt;. This call is being answered through the development of living literature reviews that can be updated dynamically with new knowledge (examples : &lt;ref&gt;{{Cite journal|last=Elliott|first=Julian H.|last2=Synnot|first2=Anneliese|last3=Turner|first3=Tari|last4=Simmonds|first4=Mark|last5=Akl|first5=Elie A.|last6=McDonald|first6=Steve|last7=Salanti|first7=Georgia|last8=Meerpohl|first8=Joerg|last9=MacLehose|first9=Harriet|date=2017-11|title=Living systematic review: 1. Introduction—the why, what, when, and how|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435617306364|journal=Journal of Clinical Epidemiology|volume=91|pages=23–30|doi=10.1016/j.jclinepi.2017.08.010|issn=0895-4356}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Uttley|first=Lesley|last2=Quintana|first2=Daniel S.|last3=Montgomery|first3=Paul|last4=Carroll|first4=Christopher|last5=Page|first5=Matthew J.|last6=Falzon|first6=Louise|last7=Sutton|first7=Anthea|last8=Moher|first8=David|date=2023-04|title=The problems with systematic reviews: a living systematic review|url=https://linkinghub.elsevier.com/retrieve/pii/S0895435623000112|journal=Journal of Clinical Epidemiology|volume=156|pages=30–41|doi=10.1016/j.jclinepi.2023.01.011|issn=0895-4356}}&lt;/ref&gt;,&lt;ref name=&quot;:18&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;). While such reviews method exist for quantitative research producing standardized results, they are not adapted to synthetize social science studies on sustainability transitions that involve diverse methodologies and various disciplinary perspectives. The goal of the project is to propose a demonstration of a living review method for social science findings on just sustainability transition, relying on the collaborative model and tools of Wikimedia projects notably Wikidata, Wikiversity and Wikipedia.

=== The problem of scientific results dissemination ===
There is urgent need to disseminate knowledge on impactful topics like sustainability transition while proprietary publication models, disinformation and censorship (e.g. US) is threatening access to free and reliable knowledge. In parallel, social scientists struggle to make their work impactful&lt;ref&gt;{{Cite journal|last=Haley|first=Usha C. V.|date=2023-09-01|title=Triviality and the Search for Scholarly Impact|url=https://doi.org/10.1177/01708406231175292|journal=Organization Studies|language=EN|volume=44|issue=9|pages=1547–1550|doi=10.1177/01708406231175292|issn=0170-8406}}&lt;/ref&gt;. Wikipedia is a key knowledge dissemination platform widely used by students&lt;ref&gt;{{Cite journal|last=Sunvy|first=Ahmed Shafkat|last2=Reza|first2=Raiyan Bin|date=2023-04-12|title=Students’ Perception of Wikipedia as an Academic Information Source|url=https://ejournal.undiksha.ac.id/index.php/IJERR/article/view/57572|journal=Indonesian Journal Of Educational Research and Review|volume=6|issue=1|pages=134–147|doi=10.23887/ijerr.v6i1.57572|issn=2621-8984}}&lt;/ref&gt; and scientists themselves, as shown by the fact that articles used as sources on Wikipedia are more cited in the literature&lt;ref&gt;{{Cite journal|last=Thompson|first=Neil|last2=Hanley|first2=Douglas|date=2017|title=Science Is Shaped by Wikipedia: Evidence from a Randomized Control Trial|url=https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3039505|journal=SSRN Electronic Journal|doi=10.2139/ssrn.3039505|issn=1556-5068}}&lt;/ref&gt; and that some scholars cite directly Wikipedia&lt;ref&gt;{{Cite journal|last=Dooley|first=Patricia L.|date=2010-07-07|title=Wikipedia and the two-faced professoriate|url=https://doi.org/10.1145/1832772.1832803|journal=Proceedings of the 6th International Symposium on Wikis and Open Collaboration|series=WikiSym '10|location=New York, NY, USA|publisher=Association for Computing Machinery|pages=1–2|doi=10.1145/1832772.1832803|isbn=978-1-4503-0056-8}}&lt;/ref&gt;. However, scientists do not naturally contribute to wikimedia projects as part of their work because of lack of incentives&lt;ref&gt;{{Cite journal|last=Chen|first=Yan|last2=Farzan|first2=Rosta|last3=Kraut|first3=Robert|last4=YeckehZaare|first4=Iman|last5=Zhang|first5=Ark Fangzhou|date=2024-05|title=Motivating Experts to Contribute to Digital Public Goods: A Personalized Field Experiment on Wikipedia|url=https://pubsonline.informs.org/doi/10.1287/mnsc.2023.4852|journal=Management Science|volume=70|issue=5|pages=3264–3280|doi=10.1287/mnsc.2023.4852|issn=0025-1909}}&lt;/ref&gt;,&lt;ref&gt;{{Cite journal|last=Kincaid|first=Dustin W.|last2=Beck|first2=Whitney S.|last3=Brandt|first3=Jessica E.|last4=Mars Brisbin|first4=Margaret|last5=Farrell|first5=Kaitlin J.|last6=Hondula|first6=Kelly L.|last7=Larson|first7=Erin I.|last8=Shogren|first8=Arial J.|date=2021|title=Wikipedia can help resolve information inequality in the aquatic sciences|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/lol2.10168|journal=Limnology and Oceanography Letters|language=en|volume=6|issue=1|pages=18–23|doi=10.1002/lol2.10168|issn=2378-2242}}&lt;/ref&gt;, but also other factors such as lack of time, lack of recognition and fit with scholarly workflow&lt;ref name=&quot;:10&quot;&gt;Taraborelli, D., Mietchen, D., Alevizou, P., &amp; Gill, A. (2011, August). Expert participation on Wikipedia: Barriers and opportunities. Wikimania 2011, Haifa, Israel. &lt;nowiki&gt;http://upload.wikimedia.org/wikipedia/commons/4/4f/Expert_Participation_Survey_-_Wikimania_2011.pdf&lt;/nowiki&gt; &lt;/ref&gt;. In addition, expert participation is not immune to the gender gap&lt;ref name=&quot;:10&quot; /&gt;. Because of gender segregation in disciplines&lt;ref&gt;{{Cite journal|last=Ceci|first=Stephen J.|last2=Ginther|first2=Donna K.|last3=Kahn|first3=Shulamit|last4=Williams|first4=Wendy M.|date=2014-12-01|title=Women in Academic Science: A Changing Landscape|url=https://doi.org/10.1177/1529100614541236|journal=Psychological Science in the Public Interest|language=EN|volume=15|issue=3|pages=75–141|doi=10.1177/1529100614541236|issn=1529-1006}}&lt;/ref&gt;, this may be detrimental to the content coverage on “female” topics&lt;ref&gt;{{Cite journal|last=Lam|first=Shyong (Tony) K.|last2=Uduwage|first2=Anuradha|last3=Dong|first3=Zhenhua|last4=Sen|first4=Shilad|last5=Musicant|first5=David R.|last6=Terveen|first6=Loren|last7=Riedl|first7=John|date=2011-10-03|title=WP:clubhouse?: an exploration of Wikipedia's gender imbalance|url=https://dl.acm.org/doi/10.1145/2038558.2038560|language=en|publisher=ACM|pages=1–10|doi=10.1145/2038558.2038560|isbn=978-1-4503-0909-7}}&lt;/ref&gt;, notably for social science in which women are more present. Our project proposes to improve expert contribution by making wikimedia projects (notably wikidata) useful tools that can facilitate research work, in addition to a key knowledge dissemination platform that is not country or institution-dependent. We propose to approach Wikimedia projects as a powerful (and free) knowledge management infrastructure that researchers could use. The Wikimedia ecosystem offers solutions that have strong potential to put open science principles into practices, including [[wikipedia:FAIR_data|FAIR]] principles and [[wikipedia:Linked_data#Linked_open_data|linked open data]].  

== Toward a living review on just sustainability transition ==

=== Just sustainability transition ===
Just sustainability transition transition is &quot;a fair and equitable process of moving towards a post-carbon society&quot;&lt;ref name=&quot;:0&quot;&gt;{{Cite journal|last=McCauley|first=Darren|last2=Heffron|first2=Raphael|date=2018-08-01|title=Just transition: Integrating climate, energy and environmental justice|url=https://www.wikidata.org/wiki/Q129947262|journal=Energy Policy|language=English|volume=119|pages=1–7|doi=10.1016/J.ENPOL.2018.04.014}}&lt;/ref&gt;. The concept of just transition originated from global trade unions in the 1980s to promote green jobs creation as a key element of sustainability transitions&lt;ref name=&quot;:0&quot; /&gt;. However, scholars have broadened the use of this term to develop frameworks for analysing issues of fairness in these transitions&lt;ref name=&quot;:0&quot; /&gt;. The concept of just transition can be used to bridge various bodies of scholarship : climate justice, environmental justiceand energy justice&lt;ref name=&quot;:3&quot;&gt;{{Cite journal|last=Wang|first=Xinxin|last2=Lo|first2=Kevin|date=2021-12-01|title=Just transition: A conceptual review|url=https://www.wikidata.org/wiki/Q137209041|journal=Energy Research &amp; Social Science|volume=82|pages=102291|doi=10.1016/J.ERSS.2021.102291}}&lt;/ref&gt;&lt;ref name=&quot;:1&quot;&gt;{{Cite book|url=https://www.wikidata.org/wiki/Q134545572|title=What is the “Just Transition”?|last=Heffron|first=Raphael J.|date=2021-01-01|pages=9–19|language=English}}&lt;/ref&gt; and take into account various aspects of justice including distributional justice, procedural justice, restorative justice, recognition justice&lt;ref name=&quot;:0&quot; /&gt;&lt;ref name=&quot;:3&quot; /&gt;&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:4&quot;&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. 

Developping living reviews seem particularly relevant for the just transition literature: first, modeling knowledge and building graphs allows to take into account the complexity of sustainability transitions which involve multiple levels of analysis&lt;ref name=&quot;:15&quot; /&gt;&lt;ref name=&quot;:16&quot; /&gt;&lt;ref name=&quot;:17&quot; /&gt; and fragmented results coming from various disciplines&lt;ref name=&quot;:20&quot;&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;. Then, making literature reviews &quot;living&quot; would allow researchers to be less subject to information overload through a more systematic accumulation of knowledge. Finally, conducting this review with an open science philosophy aswers the challenge of knowledge dissemination, which is crucial in a context of socio-ecological emergency when decision-makers need to rapidely access reliable information on possible sustainability transition trajectories.  

=== Living reviews ===
The concept of living systematic reviews is recent (2014), so the definition has been regularly reworked&lt;ref name=&quot;Why1&quot;&gt;{{Cite Q |Q40040379 }}&lt;/ref&gt;. Living systematic reviews complement the older concept of [[literature review]]. Its objective is the same : obtain an accurate overview of the state of scientific knowledge on a subject&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot;&gt;{{Cite journal |last=Akl |first=Elie A. |last2=Meerpohl |first2=Joerg J. |last3=Elliott |first3=Julian |last4=Kahale |first4=Lara A. |last5=Schünemann |first5=Holger J. |last6=Agoritsas |first6=Thomas |last7=Hilton |first7=John |last8=Perron |first8=Caroline |last9=Akl |first9=Elie |last10=Hodder |first10=Rebecca |last11=Pestridge |first11=Charlotte |last12=Albrecht |first12=Lauren |last13=Horsley |first13=Tanya |last14=Platt |first14=Joanne |last15=Armstrong |first15=Rebecca |date=2017-11 |title=Living systematic reviews: 4. Living guideline recommendations |url=https://www.wikidata.org/wiki/Q50084143 |journal=Journal of Clinical Epidemiology |language=en |volume=91 |pages=47–53 |doi=10.1016/j.jclinepi.2017.08.009}}&lt;/ref&gt;&lt;ref name=&quot;:6&quot;&gt;{{Citation|title=Living Systematic Reviews|url=https://doi.org/10.1007/978-1-0716-1566-9_7|publisher=Springer US|work=Meta-Research: Methods and Protocols|date=2022|access-date=2026-01-16|place=New York, NY|isbn=978-1-0716-1566-9|pages=121–134|doi=10.1007/978-1-0716-1566-9_7|language=en|first=Mark|last=Simmonds|first2=Julian H.|last2=Elliott|first3=Anneliese|last3=Synnot|first4=Tari|last4=Turner|editor-first=Evangelos|editor-last=Evangelou|editor2-first=Areti Angeliki|editor2-last=Veroniki}}&lt;/ref&gt;. A traditional review may be obsolete by the time it is published, as new studies have emerged between the submission of the manuscript and its publication&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;. Living systematic reviews exists to address this common problem&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;Why4&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;&lt;ref name=&quot;:2&quot;&gt;https://blogs.lse.ac.uk/impactofsocialsciences/2019/05/14/the-death-of-the-literature-review-and-the-rise-of-the-dynamic-knowledge-map/&lt;/ref&gt;. It is therefore particularly useful in rapidly evolving fields of research&lt;ref name=&quot;Why1&quot; /&gt;&lt;ref name=&quot;:6&quot; /&gt;, such as just transition. Literature review methods are currently evolving with new technological possibilities. Generative artificial intelligence such as ChatGPT are expected to have a strong influence on literature review activities&lt;ref name=&quot;:12&quot;&gt;{{Cite journal|last=Krlev|first=Gorgi|last2=Hannigan|first2=Tim|last3=Spicer|first3=André|date=2025-01|title=What Makes a Good Review Article? Empirical Evidence From Management and Organization Research|url=https://journals.aom.org/doi/abs/10.5465/annals.2021.0051|journal=Academy of Management Annals|volume=19|issue=1|pages=376–403|doi=10.5465/annals.2021.0051|issn=1941-6520}}&lt;/ref&gt;. Advances in AI could render certain older methodological types of living systematic reviews obsoletes&lt;ref name=&quot;:12&quot; /&gt;, as IA are useful to extract, filter and classify datas&lt;ref&gt;{{Cite web|url=https://arxiv.org/abs/2504.20276v1|title=Enhancing Systematic Reviews with Large Language Models: Using GPT-4 and Kimi|last=Kaptur|first=Dandan Chen|last2=Huang|first2=Yue|date=2025-04-28|website=arXiv.org|language=en|doi=10.48550/arXiv.2504.20276|access-date=2026-01-21|last3=Ji|first3=Xuejun Ryan|last4=Guo|first4=Yanhui|last5=Kaptur|first5=Bradley}}&lt;/ref&gt;. [[Large language models]] (LLM) are &quot;on the rise&quot; (2025), but not yet integrated into tested and validated methodologies&lt;ref name=&quot;:13&quot;&gt;{{Cite journal |last=Lieberum |first=Judith-Lisa |last2=Toews |first2=Markus |last3=Metzendorf |first3=Maria-Inti |last4=Heilmeyer |first4=Felix |last5=Siemens |first5=Waldemar |last6=Haverkamp |first6=Christian |last7=Böhringer |first7=Daniel |last8=Meerpohl |first8=Joerg J. |last9=Eisele-Metzger |first9=Angelika |date=2025-05 |title=Large language models for conducting systematic reviews: on the rise, but not yet ready for use—a scoping review |url=https://www.wikidata.org/wiki/Q134545593|journal=Journal of Clinical Epidemiology |language=en |volume=181 |pages=111746 |doi=10.1016/j.jclinepi.2025.111746}}&lt;/ref&gt;. Human validation stays notably necessary&lt;ref&gt;{{Cite journal|last=Alshami|first=Ahmad|last2=Elsayed|first2=Moustafa|last3=Ali|first3=Eslam|last4=Eltoukhy|first4=Abdelrahman E. E.|last5=Zayed|first5=Tarek|date=2023-07-09|title=Harnessing the Power of ChatGPT for Automating Systematic Review Process: Methodology, Case Study, Limitations, and Future Directions|url=https://www.mdpi.com/2079-8954/11/7/351|journal=Systems|language=en|volume=11|issue=7|pages=351|doi=10.3390/systems11070351|issn=2079-8954}}&lt;/ref&gt;,&lt;ref name=&quot;:13&quot; /&gt;. While AI can appear as a solution for scaling literature reviews, we are in the present project exploring another possible scenario which is to use more crowdsourcing in the literature review process.

=== Wikimedia projects ===
Wikipedia is a successfull example of large-scaled crowdsourcing of reliable knowledge synthesis. That is why this project proposes to explore the potential of the Wikimedia ecosystem for conducting living reviews. Since Wikipedia does aim to host original research&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikipedia:No original research|url=https://en.wikipedia.org/w/index.php?title=Wikipedia:No_original_research&amp;oldid=1360514388|journal=Wikipedia|language=en}}&lt;/ref&gt;, we are working on two sister projects : Wikidata and Wikiversity. [[wikipedia:Wikidata|Wikidata]] is a &quot;collaboratively edited multilingual knowledge graph hosted by the Wikimedia Foundation&lt;ref&gt;{{Cite news|last=Chalabi|first=Mona|date=April 26, 2013|title=Welcome to Wikidata! Now what?|url=https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|access-date=October 2, 2021|archive-date=2 October 2021|archive-url=https://web.archive.org/web/20211002152920/https://www.theguardian.com/news/datablog/2013/apr/26/wikidata-launch|url-status=live}}&lt;/ref&gt;&quot;&lt;ref&gt;{{Cite journal|date=2026-06-21|title=Wikidata|url=https://en.wikipedia.org/w/index.php?title=Wikidata&amp;oldid=1360462340|journal=Wikipedia|language=en}}&lt;/ref&gt;. &quot;A  [[wikidata:Q33002955|knowledge graph]] is a structured representation of knowledge that captures information in a machine-readable format.&lt;ref name=&quot;:9&quot;&gt;{{Cite journal|last=Hogan|first=Aidan|last2=Blomqvist|first2=Eva|last3=Cochez|first3=Michael|last4=D’amato|first4=Claudia|last5=Melo|first5=Gerard De|last6=Gutierrez|first6=Claudio|last7=Kirrane|first7=Sabrina|last8=Gayo|first8=José Emilio Labra|last9=Navigli|first9=Roberto|date=2022-05-31|title=Knowledge Graphs|url=https://dl.acm.org/doi/10.1145/3447772|journal=ACM Computing Surveys|language=en|volume=54|issue=4|pages=1–37|doi=10.1145/3447772|issn=0360-0300}}&lt;/ref&gt; A knowledge graph consists of a graph or network of interconnected data points, where each data point represents a piece of information or a concept, and the relationships between them are explicitly defined. Knowledge graphs organize and store data in a format that facilitates information retrieval, data analysis, and reasoning.&quot;&lt;ref&gt;{{Cite journal|last=Meijer|first=David|last2=Beniddir|first2=Mehdi A.|last3=Coley|first3=Connor W.|last4=Mejri|first4=Yassine M.|last5=Öztürk|first5=Meltem|last6=Hooft|first6=Justin J. J. van der|last7=Medema|first7=Marnix H.|last8=Skiredj|first8=Adam|date=2025-04-16|title=Empowering natural product science with AI: leveraging multimodal data and knowledge graphs|url=https://pubs.rsc.org/en/content/articlelanding/2025/np/d4np00008k|journal=Natural Product Reports|language=en|volume=42|issue=4|pages=654–662|doi=10.1039/D4NP00008K|issn=1460-4752}}&lt;/ref&gt; Such graphs have a strong potential to conduct knowledge synthesis&lt;ref name=&quot;:11&quot; /&gt;&lt;ref name=&quot;Fotopoulou&quot;&gt;{{Cite journal|first1=Eleni |last1=Fotopoulou|first2=Ioanna|last2=Mandilara|first3=Anastasios|last3=Zafeiropoulos|first4=Chrysi|last4=Laspidou|first5=Giannis |last5=Adamos|first6=Phoebe|last6=Koundouri|first7=Symeon|last7=Papavassiliou|title=SustainGraph: A knowledge graph for tracking the progress and the interlinking among the sustainable development goals’ targets|journal=Frontiers in environmental science, Frontiers|volume=10|date=2022-10-26|issn=2296-665X|doi=10.3389/FENVS.2022.1003599|url=https://www.wikidata.org/wiki/Q117837999}}.&lt;/ref&gt;&lt;ref name=&quot;:18&quot; /&gt;. They are especially usefull to build the ontologies (formal representations of concepts) that are necessary to organize and represent existing knowledge&lt;ref name=&quot;:14&quot;&gt;{{Cite journal|last=Spadaro|first=Giuliana|last2=Tiddi|first2=Ilaria|last3=Columbus|first3=Simon|last4=Jin|first4=Shuxian|last5=ten Teije|first5=Annette|last6=Balliet|first6=Daniel|date=2022-09-01|title=The Cooperation Databank: Machine-Readable Science Accelerates Research Synthesis|url=https://doi.org/10.1177/17456916211053319|journal=Perspectives on Psychological Science|language=EN|volume=17|issue=5|pages=1472–1489|doi=10.1177/17456916211053319|issn=1745-6916|pmc=9442633|pmid=35580271}}&lt;/ref&gt;. In complement to using Wikidata to model knowledge, we decided to use Wikiversity to report and write our research results. [[wikipedia:Wikiversity|Wikiversity]] is another Wikimedia project hosting pedagogical content, original research, and even a publishing house ([[WikiJournal|WikiJournals]])&lt;ref&gt;{{Cite journal|date=2026-06-09|title=Wikiversity|url=https://en.wikipedia.org/w/index.php?title=Wikiversity&amp;oldid=1358552930|journal=Wikipedia|language=en}}&lt;/ref&gt;. Wikiversity pages are editable by everyone, have a discussion tab and a history log tab. 

Our research question is : '''How can Wikimedia projects contribute to building a collaborative living review on just sustainability transition ?'''

In this project, we aim to test 4 hypothesis : 

●       '''Hypothesis 1:''' Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations.

●       '''Hypothesis 2:''' Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference (e.g. conceptual typologies, cause-effect chains…).

●       '''Hypothesis 3:''' SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs.

●       '''Hypothesis 4''': Wikimedia or Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links (following the ideal of linked open data).

We also have 2 assumptions :

●       '''Assumption 1:''' Wikimedia projects have to be integrated into validated scientific protocols in order to be a valuable research tool.

●       '''Assumption 2:''' Wikimedia project contribution has to be made interoperable with tools, methods and data types already used by researchers.
== Methodology ==
Our study rely on a meta-review, that is a review of existing literature reviews. Data presented in literature reviews are usually presented as tables or diagrams, and sometimes provided as supplementary materials in publications. However, these data are not made interoperable and are not used to update prior literature reviews. Our goal will be to synthesize results of previous literature reviews by making their findings compatible with linked open data and open science standards using Wikidata, Wikiversity, and other open-science infrastructures. The first step was to build and enrich the bibliographic metadata of the corpus of articles we selected in Wikidata. The second step was to model the content of the findings of these articles in Wikidata (e.g. causes-effects relationships...). The third step was to experiment relevant visualization of this content (e.g. causes-effects graphs). The las step was to write our report on aWikiversity page, including links to our knowledge graph, following a linked open data philosophy.

== 1. Building an academic corpus and enriching bibliographic metadata ==
The goal of this step was to import academic references into Wikidata, test '''Hypothesis 1''' (Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations), and explore the advantages of constituting a scholarly corpus on Wikidata in comparison (or in complementarity) to existing tools used by researchers such as reference management softwares and knowledge management softwares. Reference management software (Zenodo, Mendeley…) are used to collect scientific item metadata and integrate them into academic writing. They can also be used to analyze and annotate academic articles and can include export functions making the data interoperable with other analysis tools. Knowledge management software (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…) are used by some researchers to organize their ideas but are generally not used as part of a literature review methodology. To build and enrich our academic corpus on Wikidata, we searched existing databases, selected the sample of articles we wanted to study, imported these articles metadata into Wikidata, enriched these metadata and finally reflected on the advantages and limitations of Wikidata to build a rich academic corpus.

=== Database search ===
Doing a systematic review on all aspects of just transition would have resulted in too many articles to review. We thus decided to first explore one aspect of justice : procedural justice. Procedural justice is about the fairness of decision-making processes related to transitions&lt;ref name=&quot;:4&quot; /&gt; such as the inclusion of those impacted by these decisions&lt;ref name=&quot;:5&quot;&gt;{{Cite journal|last=Stark|first=Anthony|last2=Gale|first2=Fred|last3=Murphy-Gregory|first3=Hannah|date=2023-05-05|title=Just Transitions’ Meanings: A Systematic Review|url=https://www.wikidata.org/wiki/Q137210229|journal=Society and Natural Resources|volume=36|issue=10|pages=1277–1297|doi=10.1080/08941920.2023.2207166}}&lt;/ref&gt;. Procedural justice can include issues of community and citizen participation in decision making, their political representation their consultation or the integration of their knowledge, with a focus on neglected population (indigenous people, women, gender and ethnic minorities&lt;ref&gt;{{Cite journal|last=Jenkins|first=Kirsten|last2=McCauley|first2=Darren|last3=Heffron|first3=Raphael|last4=Stephan|first4=Hannes|last5=Rehner|first5=Robert|date=2016-01-01|title=Energy justice: A conceptual review|url=https://www.wikidata.org/wiki/Q137210566|journal=Energy Research &amp; Social Science|volume=11|pages=174–182|doi=10.1016/J.ERSS.2015.10.004}}&lt;/ref&gt;. For example, the participation of affected communities in decisions related to the construction of new infrastructures&lt;ref name=&quot;:0&quot; /&gt;. For our search, we selected keywords related to procedural justice (procedural justice OR procedural fairness OR democracy OR participation OR participatory) and keywords related to sustainability transition (sustainability OR energy OR climate) AND (transition OR transitions).

We conducted preliminary searches in various databases including Web of science, Go Triple, Dimensions and OpenAlex. Web of Science was the database offering the most relevant restults and included the possibility to filter results to display only litterature reviews. Articles metadata were exported (in .ris format) and then imported into the reference manager software Zotero. 
 
{| class=&quot;wikitable&quot;
|+
!Keywords search
!Database
!Search date
!Filters
!Number of results
|-
|(((TS=(procedural justice OR procedural fairness OR democracy OR participation OR participatory)) AND TS=(sustainability OR energy OR climate)) AND TS=(transition OR transitions)) AND TS=(review OR reviews) 
|Web of Science (all databases, all dates)
|December 2025
|Document type: Review Article
|362
|}

=== Article selection ===
Articles abstract were then screened and we selected only articles which were litterature reviews focusing on concepts related to procedural justice as their main topics. We excluded article which were 

* Not related to sustainability transition (e.g. sustainable shift in..., hard science papers...)
* Not literature reviews (e.g. review of policies, initiatives, cases, review notes, book review...)
* Not related to procedural justice but to participation into markets, participation in eco-friendly behaviors or included justice consideration only in “future research” suggestions
* Discussing participatory research methodologies (e.g. participatory modelling) without approaching it as an issue of justice, power or democracy
* Discussing procedural justice concepts as key variables or key results without it being the main focus of the paper
The files resulting from this step are available at : https://doi.org/10.5281/zenodo.20749973

=== Importing selected articles into Wikidata ===
To import the selected articles meta-data into Wikidata, we first ran [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 a script] to check if any article was already present in the database. Next we used [https://gist.github.com/zuphilip/90acdc3eac4109830db1b3ab855fcb24 another script] that checks the ISSN of the publication in Wikidata and add P-Q-pairs in the extra field of Zotero. Then we exported the articles data using the &quot;export to Wikidata QuickStatements&quot; function of Zotero and use the QuickStatements tool to add them to Wikidata.

Next we used the [[wikidata:Wikidata:Zotero/Cita|Cita]] (V1.0.0-beta.17) Zotero add-on to add articles QID in Zotero. At this point we identified that duplicates had been created in Wikidata (possibly because the initial [https://gist.github.com/zuphilip/aa9f59271fcb0807fb20c7d0110d26e4 script] did not work that well  because of the recent [[wikidata:Wikidata:SPARQL_query_service/WDQS_graph_split|Graph Split]] on Wikidata). We merged duplicates on wikidata using the [[wikidata:Help:Merge|&quot;Merge&quot; gadget]] on Wikidata. We checked manually for duplicated statments in those items.

=== Article classification through metadata enrichement ===
Metadatas are data describing other data. The metadata of academic items usually include title, author, publication outlet, publication date, pages, DOI, URL... and can be structured following specific standards (e.g. [[wikipedia:Dublin_Core|Dublin Core]]). In academic databases such as WOS or OpenAlex, the only metadata available regarding the content of an academic article are the abstract and sometimes keywords. However, researchers conducting literature reviews need more precise informations. An important part of literature review work can thus be about describing what the articles are about. For example, describing industry focus, academic discipline, geography of research sites (countries), stakeholder focus (community, consumer, worker...), type of study (case study, theory development) or methodology (quantitative, qualitative, mixt)&lt;ref name=&quot;:5&quot; /&gt;. 

By metadata enrichment, we mean completing metadata to include additional information about the content of an academic piece. In Wikidata, each type of information is added using a specific property. A property is the edge that links two entities in the Wikidata knowledge graph. We selected three Wikidata properties to describe the content of our selected articles : {{Wikidata entity link|P921}} to describe what the article is about, {{Wikidata entity link|P8363}} to describe its main methodology/research design and {{Wikidata entity link|P6153}} to describe the geographical scope of the study. We also worked on adding {{Wikidata entity link|P50}}.

==== Adding {{Wikidata entity link|P921}} ====
We first read the articles abstracts and listed relevant topics and their Wikidata ID in a shared spreadsheet. These topics were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Main topic
!Description
|-
|[[d:Q42377797|Q42377797]]
|acceptability
|characteristic of a thing being subject to acceptance for some purpose
|-
|[[d:Q2798912|Q2798912]]
|accountability
|concept of responsibility in ethics, governance and decision-making
|-
|[[d:Q421953|Q421953]]
|actor–network theory
|theory within social science
|-
|[[d:Q84459973|Q84459973]]
|affordability
|
|-
|[[d:Q185836|Q185836]]
|age of a person
|time elapsed since a person was born
|-
|[[d:Q4764988|Q4764988]]
|animal studies
|field in which animals are studied in a variety of cross-disciplinary ways
|-
|[[d:Q4338318|Q4338318]]
|awareness
|state or ability to perceive, to feel, or to be conscious of events, objects, or sensory patterns
|-
|[[d:Q4930066|Q4930066]]
|blue carbon
|carbon captured by the world's coastal ocean ecosystems
|-
|[[d:Q430460|Q430460]]
|capability approach
|economic theory
|-
|[[d:Q7569|Q7569]]
|child
|human between birth and puberty
|-
|[[d:Q4116870|Q4116870]]
|civic engagement
|individual or group activity addressing issues of public concern
|-
|[[d:Q125928|Q125928]]
|climate change
|human-caused changes to climate on Earth
|-
|[[d:Q260607|Q260607]]
|climate change 
adaptation
|process of adjustment to actual or expected climate change and its effects, seeking to moderate or avoid harm or exploit beneficial opportunities
|-
|[[d:Q1291678|Q1291678]]
|climate justice
|term linking the climate crisis with environmental and social justice
|-
|[[d:Q2270945|Q2270945]]
|co-creation
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q16972712|Q16972712]]
|co-design
|approach to design attempting to actively involve all stakeholders
|-
|[[d:Q16324410|Q16324410]]
|coproduction
|product or service design process in which input from consumers plays a central role
|-
|[[d:Q11024|Q11024]]
|communication
|act of conveying intended meaning
|-
|[[d:Q177634|Q177634]]
|community
|social unit of human organisms who share common values
|-
|[[d:Q5154673|Q5154673]]
|community choice aggregation
|alternative energy supply system
|-
|[[d:Q113514984|Q113514984]]
|community energy
|delivery of community-led renewable energy, energy demand reduction and energy supply projects
|-
|[[d:Q65807646|Q65807646]]
|community participation
|The taking part by members of a community in decisionmaking processes related to the development of their community
|-
|[[d:Q188843|Q188843]]
|cosmopolitanism
|ideology that all human beings belong to a single community, based on a shared morality
|-
|[[d:Q11693783|Q11693783]]
|decarbonization
|change of economy, especially of energy industries, towards lower carbon dioxide emissions
|-
|[[d:Q284289|Q284289]]
|deliberative democracy
|form of democracy focusing on consensus
|-
|[[d:Q7174|Q7174]]
|democracy
|form of government
|-
|[[d:Q552284|Q552284]]
|distributive justice
|concept of the socially just allocation of goods
|-
|[[d:Q1230584|Q1230584]]
|diversity
|concept in sociology and political studies
|-
|[[d:Q1049066|Q1049066]]
|ecological economics
|research field on the interdependence of human economies and natural ecosystems
|-
|[[d:Q8134|Q8134]]
|economics
|social science that studies the production, distribution, and consumption of goods and services
|-
|[[d:Q868575|Q868575]]
|empowerment
|providing increased autonomy
|-
|[[d:Q295865|Q295865]]
|ecosystem service
|benefits created by nature, forests and environmental systems
|-
|[[d:Q138359220|Q138359220]]
|energy citizenship
|involvement of citizens in energy-related decisions
|-
|[https://www.wikidata.org/w/index.php?title=Q131444737&amp;redirect=no Q131444737]
|community energy
|[redirection]
|-
|[[d:Q16869822|Q16869822]]
|energy consumption
|amount of energy or power used
|-
|[[d:Q1358789|Q1358789]]
|senior
|elderly person
|-
|[[d:Q14944319|Q14944319]]
|energy democracy
|concept in environmental justice movement
|-
|[[d:Q192704|Q192704]]
|energy efficiency
|ratio between the useful energy output and the input of a machine
|-
|[[d:Q24965464|Q24965464]]
|energy modeling
|process of building computer models of energy systems in order to analyze them
|-
|[[d:Q1805337|Q1805337]]
|energy policy
|policy addressing energy issues
|-
|[[d:Q1341244|Q1341244]]
|energy poverty
|lack of access to modern energy services
|-
|[[d:Q3406659|Q3406659]]
|energy production
|conversion of energy from a primary source into a form useful to humans
|-
|[[d:Q117091181|Q117091181]]
|energy justice
|subconcept of economic equality
|-
|[[d:Q3456219|Q3456219]]
|energy renovation
|building works aimed at reducing energy consumption and decarbonising the energy sources used
|-
|[[d:Q2700433|Q2700433]]
|energy security
|national security considerations of energy availability
|-
|[[d:Q837718|Q837718]]
|energy storage
|capture of energy produced at one time for use at a later time
|-
|[[d:Q795757|Q795757]]
|energy transition
|long-term structural change towards sustainable energy systems
|-
|[[d:Q1479527|Q1479527]]
|environmental justice
|system of fairness
|-
|[[d:Q771773|Q771773]]
|fairness
|concept in sociology and generally the interaction of society
|-
|[[d:Q56395513|Q56395513]]
|farming system
|method of agricultural production defined by its physical practices and economic characteristics
|-
|[[d:Q5465532|Q5465532]]
|food system
|all processes and infrastructure involved in feeding a population
|-
|[[d:Q4421|Q4421]]
|forest
|dense collection of trees covering a relatively large area
|-
|[[d:Q48277|Q48277]]
|gender
|social concept which distinguish the different gender categories
|-
|[[d:Q1553864|Q1553864]]
|governance
|all of the processes of governing, whether undertaken by a government, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society
|-
|[[d:Q8458|Q8458]]
|human rights
|inalienable fundamental rights to which a person is inherently entitled
|-
|[[d:Q11376059|Q11376059]]
|human rights violation
|act or omission which contravene the principles of human rights
|-
|[[d:Q103817|Q103817]]
|indigenous people
|first inhabitants of an area and their descendants
|-
|[[d:Q113561794|Q113561794]]
|indigenous science
|indigenous knowledge applied to the scientific method
|-
|[[d:Q770480|Q770480]]
|injustice
|quality relating to unfairness or undeserved outcomes
|-
|[[d:Q17142211|Q17142211]]
|interactional justice
|the perceived appropriateness of interpersonal treatment
|-
|[[d:Q1516555|Q1516555]]
|intersectionnality
|theoretical framework of multidimensional oppression
|-
|[[d:Q6316391|Q6316391]]
|just transition
|Framework developed by the trade union movement to encompass wide range of social interventions needed to secure decent work opportunities and a greener economy.
|-
|[[d:Q366139|Q366139]]
|legitimation
|the process of making something acceptable and normative to a group
|-
|[[d:Q3027857|Q3027857]]
|living lab
|user-centered, open innovation ecosystem integrating research and innovation in real life communities
|-
|[[d:Q59679511|Q59679511]]
|low income
|home with little money
|-
|[[d:Q43619|Q43619]]
|natural environment
|all living and non-living things occurring naturally on Earth or some region thereof
|-
|[[d:Q127514833|Q127514833]]
|nature-positive
|global goal to halt and reverse nature loss by 2030
|-
|[[d:Q13023682|Q13023682]]
|non-human
|organism not in the genus Homo
|-
|[[d:Q728646|Q728646]]
|partnership
|arrangement in which parties agree to cooperate to advance their mutual interests
|-
|[[d:Q3907287|Q3907287]]
|policy making
|the act of developing policy
|-
|[[d:Q9357091|Q9357091]]
|political theory
|class of theory
|-
|[[d:Q265425|Q265425]]
|postcolonialism
|academic discipline
|-
|[[d:Q25107|Q25107]]
|power
|ability to influence the behavior of others
|-
|[[d:Q442100|Q442100]]
|procedural justice
|fairness in the processes that resolve disputes and allocate resources
|-
|[[d:Q7249406|Q7249406]]
|project governance
|management framework
|-
|[[d:Q7257735|Q7257735]]
|public engagement
|Policy-making practice
|-
|[[d:Q541936|Q541936]]
|public participation
|participation of citizens in various policy decisions and planning processes
|-
|[[d:Q6142016|Q6142016]]
|recognition justice
|social philosophy theory
|-
|[[d:Q10509953|Q10509953]]
|renewable electricity
|electricity from renweable sources
|-
|[[d:Q12705|Q12705]]
|renewable energy
|energy collected from renewable resources
|-
|[[d:Q56510941|Q56510941]]
|renewable energy policy
|
|-
|[[d:Q1165392|Q1165392]]
|restorative justice
|approach to justice where victims and perpetrators mediate a restitution agreement
|-
|[[d:Q4414036|Q4414036]]
|rural population
|inhabitants of rural areas or of small towns classified as rural
|-
|[[d:Q17152351|Q17152351]]
|smart system
|adaptive intelligent systems
|-
|[[d:Q187588|Q187588]]
|social class
|group of people categorized in a hierarchy based on socioeconomic factors
|-
|[[d:Q264892|Q264892]]
|social justice
|concept that discrimination recognized in society should be remedied
|-
|[[d:Q34749|Q34749]]
|social science
|academic disciplines concerned with society and the relationships between individuals in society
|-
|[[d:Q2930198|Q2930198]]
|stakeholder participation
|involvement of groups or individuals affected by the actions of an entity
|-
|[[d:Q125359881|Q125359881]]
|sustainability transition
|
|-
|[[d:Q219416|Q219416]]
|sustainability
|ability of human civilization to coexist with the biosphere in a steady state
|-
|[[d:Q131201|Q131201]]
|sustainable development 
|mode of human development that meets current demands without compromising the needs of future generations
|-
|[[d:Q7649586|Q7649586]]
|Sustainable Development Goals
|set of United Nations-defined global development goals and climate change
|-
|[[d:Q69883|Q69883]]
|urban planning
|technical and political process concerned with the use of land and design of the urban environment
|-
|[[d:Q920600|Q920600]]
|urban renewal
|program of land redevelopment in cities, often where there is urban decay
|-
|[[d:Q3376054|Q3376054]]
|vulnerable population
|group of persons whose range of options is severely limited, are subjected to coercion, or who may be compromised in their ability to give informed consent
|-
|[[d:Q107389921|Q107389921]]
|water-management
|
|-
|[[d:Q7981051|Q7981051]]
|well-being
|measure of how well life is to someone or a group with factors such as health, happiness and satisfaction
|-
|[[d:Q467|Q467]]
|woman
|female adult human
|-
|[[d:Q188867|Q188867]]
|future studies
|study of possible, probable, and preferable social, technological and political futures
|-
|[[d:Q1038171|Q1038171]]
|participatory design
|active involvement of all stakeholders in the design process
|}Then, for each article, we inferred what the {{Wikidata entity link|P921}} was from the abstracts and author provided keywords. 

==== Adding {{Wikidata entity link|P8363}} ====
Our review included only litterature reviews. We first read abstracts to identify all the [https://angryloki.github.io/wikidata-graph-builder/?item=Q2412849&amp;property=P279&amp;mode=reverse different types of litterature reviews] present in the corpus and created wikidata items which did not exist, for example {{Wikidata entity link|Q137209848}} and {{Wikidata entity link|Q137174203}}. We improved some of these method items using the methodological references cited in the reviewed papers. For example, {{Wikidata entity link|Q101116078}} can have {{Wikidata entity link|Q653137}} as {{Wikidata entity link|P13391}}&lt;ref&gt;{{Cite journal|last=Paré|first=Guy|last2=Trudel|first2=Marie-Claude|last3=Jaana|first3=Mirou|last4=Kitsiou|first4=Spyros|date=2015-03|title=Synthesizing information systems knowledge: A typology of literature reviews|url=https://linkinghub.elsevier.com/retrieve/pii/S0378720614001116|journal=Information &amp; Management|language=en|volume=52|issue=2|pages=183–199|doi=10.1016/j.im.2014.08.008}}&lt;/ref&gt;. The types of reviews were : 
{| class=&quot;wikitable&quot;
|+
!Qid
!Study type
!Description
|-
|[[d:Q603441|Q603441]]
|bibliometrics
|statistical analysis of written publications, such as books or articles
|-
|[[d:Q472342|Q472342]]
|scientometrics
|study of measuring and analysing science, technology and innovation
|-
|[[d:Q815382|Q815382]]
|meta-analysis
|statistical method that summarizes data from multiple sources
|-
|[[d:Q1504425|Q1504425]]
|systematic review
|publication type, study that gathers, analyzes, and communicates the results of research and information on a topic
|-
|[[d:Q2412849|Q2412849]]
|literature review
|process of information search and text of a review article (Q7318358), which includes the current knowledge including substantive findings, as well as theoretical and methodological contributions to a particular topic
|-
|[[d:Q6822263|Q6822263]]
|meta-regression
|statistical tool used in meta-analyses
|-
|[[d:Q7301211|Q7301211]]
|realist evaluation
|theory-driven evaluation used in evaluating social programmes
|-
|[[d:Q17007303|Q17007303]]
|combinatorial meta-analysis 
|study of the statistical properties of combinations of studies from a meta-analytic dataset
|-
|[[d:Q70470634|Q70470634]]
|network meta-analysis
|meta-analysis of randomized trials in which estimates of comparative treatment effects are visualized and interpreted from a network of interventions
|-
|[[d:Q101116078|Q101116078]]
|scoping review
|search for concepts by mapping the language and data which surrounds those concepts and adjusting the search method iteratively to synthesize evidence and assess the scope of an area of inquiry
|-
|[[d:Q110665014|Q110665014]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|-
|[[d:Q137174203|Q137174203]]
|conceptual review
|academic research aiming to review existing concepts and definitions in the litterature
|-
|[[d:Q137174450|Q137174450]]
|critical review
|type of literature review analysing strenghts, major contributions, mistakes and neglected issues in an academic field of research
|-
|[[d:Q137209848|Q137209848]]
|integrative literature review
|type of literature review
|-
|[[d:Q110665014|Q137211242]]
|narrative review
|type of literature review, without structured method of retrieval and analysis
|}For each article, we added the {{Wikidata entity link|P8363}} based on the abstract and method sections. In case of doubt, we compared our interpretation.

==== Adding {{Wikidata entity link|P6153}} ====
When an article had a specific geographical focus, we used the property {{Wikidata entity link|P6153}} to describe it. For example, the article &quot;{{Wikidata entity link|Q137901202}}&quot; focused on {{Wikidata entity link|Q132959}}.

==== Adding {{Wikidata entity link|P50}} ====
When scholarly metadata are imported into Wikidata, the name of authors are stored as a chain of characters and linked to the property {{Wikidata entity link|P2093}}. The property {{Wikidata entity link|P50}} allows to make a link with a Wikidata item representing the author. This avoids the problem of homonym authors by attributing a unique identifyer to authors in Wikidata and linking these identifiers to existing ones such as ORCID. We used the [https://author-disambiguator.toolforge.org/ Author Disambiguator] tool to create Wikidata items for researchers who did not yet have one. This tool helps to minimise errors caused by homonyms among researchers: following a query, it categorises scientific publications into thematic groups. It also automatically searches for [[d:Wikidata:ORCIDator|ORCID]], ResearchGate and VIAF pages.

=== Advantages and limitations of Wikidata to build a rich living academic corpus ===
To share the result of our work, we exported the dataset we build on Wikidata and shared it on the open archive Zenodo : https://doi.org/10.5281/zenodo.20749973. The data is also available directly in Wikidata.

The goal of this step was to test '''Hypothesis 1'''(Wikidata can be used to enrich scientific item metadata and build living scientific corpora with rich annotations)'''.'''

==== Advantages of Wikidata ====
Key advantages of Wikidata are its flexible and collaborative nature as well as its interoperability. Wikidata ontology (that is how the data are structured) is collaboratively defined and properties can be added if relevant (after validation by the community). Compared to global databases like WOS or OpenAlex, Wikidata allows to enter more detail about each academic articles and anyone can add data. Another notable advantage is that Wikidata items can be used as an interoperable [[wikipedia:Controlled_vocabulary|controlled vocabulary]]. For example, when we stated that the article {{Wikidata entity link|Q114306483}} {{Wikidata entity link|P921}} was {{Wikidata entity link|Q795757}}, &quot;energy transition&quot; was not just a word but a concept with its unique identifyer, linked to identifiers in other databases such as the Google Knowledge Graph ID or BNCF Thesaurus ID. Contrary to institutional thesaurus, Wikidata allows anyone to add new concepts. This is particularly interesting as existing controlled vocabularies rarely reflect the degree of precision that researchers need in their work. The multilingual nature of Wikidata was also a strengh, some Wikidata contributors added labels for the concepts we used into different languages (For example, contributors added labels for {{Wikidata entity link|Q14944319}} in Armenian and Slovenian, languages we do not speak at all). 

==== Limitations of Wikidata ====
Compared to reference management softwares (Zenodo, Mendeley…) and knowledge management softwares (Obsidian, Zettlr, Room Research, Notion, Logseq, Reflect…), Wikidata is too general and does not allow to work on full texts. References and knowledge management softwares allow researcher to build their own specialised knowledge base, by taking notes and highlighting the content of the full texts. Wikidata is not connected to this process and there is a missing tool to facilitate the construction of graphs from the qualitative analysis of texts. In addition, when one is working on a specific corpus of item in Wikidata, it is also difficult to keep track of this corpus. We linked each academic item we were working on to our research project by adding a statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}, but it was still relatively difficult to &quot;filter&quot; the part of the knowledge graph we were working on.   

Compared to bilbiographic catalogues (OpenAlex, Web Of Science, GoTriple...), Wikidata will never be as exhaustive and do not offer user-friendly search functions. Since 2014, an important amount o bibliographic data was imported in Wikidata with the project [[d:Wikidata:WikiCite|Wikicite]]. At the time of its creation, Wikicite was adressing the issue of closed bibliographic data and was trying to make these data open, many academic items were imported automatically in Wikidata through scraping. This practice was abandoned because the large amont of bibliographic data congested queries on Wikidata (this led to the decision to split the Wikidata graph between academic and non academic entities), and because new open science initiatives, notably OpenAlex (2022), are now taking on the task of creating a exhaustive catalogues of all scholarly production.   

==== Future possbilities ====
A solution to the limitations would be to developp the links between Wikidata and other tools of the open science ecosystem. For example, developping and maintaining plugins or extensions for specialised softwares like Zotero, Wikibase, and Omeka could connect Wikidata with more specialised graphs. Such extensions could help building local graphs by allowing the reuse of wikidata item (eg. autocompletion), but also help contributing to Wikidata thanks to export features.

Building corpus of more precise academic metadata on Wikidata could also ultimately improve the precision of catalogues such as OpenAlex. For example, Wikidata items could be used to tag articles in a more precise way instead of using keywords and crowdsourced corpus built in Wikidata could be used to train more precise taging algorythms.

== 2.Modelling the content of litterature reviews ==
The goal of this step was to test '''Hypothesis 2''' (Wikidata can be used for scientific knowledge modeling through statements using scientific items as reference) by modelling the content of our selected articles into Wikidata. [[wikipedia:Knowledge_modeling|Knowledge modelling]] is the process of making a machine readable model of a knowledge. As we have a background in social sciences, we felt the need to question the relationship between this process and other methodologies such as concept mapping, thematic networks and causal networks.

=== Concept mapping, thematic networks and causal networks ===

==== Concept maps ====
[[File:Conceptual_Diagram_-_Example.svg|link=https://en.wikipedia.org/wiki/File:Conceptual_Diagram_-_Example.svg|thumb|Example conceptual diagram|251x251px]]Concept maps are ''concepts'' (boxes) and ''propositions'' (arrow indicating the relationship between two boxes)&lt;ref name=&quot;:19&quot;&gt;Cañas, Alberto J., et al. &quot;CmapTools: A knowledge modeling and sharing environment.&quot; (2004): 125-135. https://thomaseskridge.com/assets/pdf/Canas-2004.pdf&lt;/ref&gt;. Concept maps can be a powerful literature review tool&lt;ref&gt;{{Cite journal|last=Lewis|first=John Kennedy|date=2016|title=Using ATLAS.ti to Facilitate Data Analysis for a Systematic Review of Leadership Competencies in the Completion of a Doctoral Dissertation|url=https://www.ssrn.com/abstract=2850726|journal=SSRN Electronic Journal|language=en|doi=10.2139/ssrn.2850726|issn=1556-5068}}&lt;/ref&gt; allowing to synthetize theoretical statements about relationship between concepts&lt;ref&gt;{{Cite journal|last=Panniers|first=Teresa L|last2=Feuerbach|first2=Renee Daiuta|last3=Soeken|first3=Karen L|date=2003-08-01|title=Methods in informatics: using data derived from a systematic review of health care texts to develop a concept map for use in the neonatal intensive care setting|url=https://www.sciencedirect.com/science/article/pii/S1532046403000911|journal=Journal of Biomedical Informatics|series=Building Nursing Knowledge through Informatics: From Concept Representation to Data Mining|volume=36|issue=4|pages=232–239|doi=10.1016/j.jbi.2003.09.010|issn=1532-0464}}&lt;/ref&gt;. They can be built using specialised softwares (e.g. [https://cmap.ihmc.us/ Cmap])&lt;ref name=&quot;:19&quot; /&gt;. The &quot;box and arrow&quot; logic is similar to how knowledge is modelled on Wikidata : the equivalent of concepts is ''item'' and the equivalent of propositions are ''statements''. The difference between a softwares like Cmap and Wikidata is the underlying format of the data.  
  
==== Thematic networks ====
[[File:Thematic network example.jpg|thumb|447x447px|Structure of a thematic network (Source: based on Attride-Stirling 2001)]]
A thematic network is “simply a way of organizing a thematic analysis of qualitative data”&lt;ref name=&quot;:7&quot;&gt;{{Cite journal|last=Attride-Stirling|first=Jennifer|date=2001-12|title=Thematic networks: an analytic tool for qualitative research|url=https://journals.sagepub.com/doi/10.1177/146879410100100307|journal=Qualitative Research|language=en|volume=1|issue=3|pages=385–405|doi=10.1177/146879410100100307|issn=1468-7941}}&lt;/ref&gt;. It is compatible with classical coding strategies such as [[grounded theory]]&lt;ref&gt;{{Cite journal|last=Corbin|first=Juliet|last2=Strauss|first2=Anselm|date=1990-12-01|title=Grounded Theory Research: Procedures, Canons and Evaluative Criteria|url=https://www.degruyter.com/document/doi/10.1515/zfsoz-1990-0602/html|journal=Zeitschrift für Soziologie|language=en|volume=19|issue=6|pages=418–427|doi=10.1515/zfsoz-1990-0602|issn=2366-0325}}&lt;/ref&gt;. Thematic networks can be used to visualise the data structure after identifying themes and help structure and interpret the data&lt;ref name=&quot;:7&quot; /&gt;. The principle is to assemble basic themes into more general themes. Qualitative researchers usually use {{Wikidata entity link|Q4550939}} and qualitative coding (e.g. grounded theory) to identify themes and sub-themes. However, the nature of the relationship between these various themes and sub-themes is often not always specified.   
[[File:Adoption_CLD.svg|link=https://en.wikipedia.org/wiki/File:Adoption_CLD.svg|thumb|421x421px|Causal loop diagram of ''Adoption'' model, used to demonstrate systems dynamics]]

==== Causal diagrams ====
The use of diagrams to represent causal relationship exist in various research practices. In statistics, researchers sometime present models with boxes and arrows representing correlations and/or causations&lt;ref&gt;{{Cite book|url=https://mirror.vcu.edu/pub/mx/doc/mxmang10.pdf|title=Statistical Modeling|last=Neale|first=Michael C.|last2=Boker|first2=Steven M.|last3=Xie|first3=Gary|last4=Maes|first4=Hermine H.|publisher=Richmond, VA: Department of Psychiatry|year=1999|location=Virginia Commonwealth University}}&lt;/ref&gt;. In qualitative research, building grounded theory models is about &quot;[accounting] for not only all the major emergent concepts, themes, and dimensions, but also for their dynamic interrelationships. Speaking in classic boxes-and-arrows terms, this process amounts to assembling the constellation of boxes with a special focus on the arrows.&quot;&lt;ref&gt;{{Cite journal|last=Gioia|first=Dennis A.|last2=Corley|first2=Kevin G.|last3=Hamilton|first3=Aimee L.|date=2013-01|title=Seeking Qualitative Rigor in Inductive Research: Notes on the Gioia Methodology|url=https://journals.sagepub.com/doi/10.1177/1094428112452151|journal=Organizational Research Methods|language=en|volume=16|issue=1|pages=15–31|doi=10.1177/1094428112452151|issn=1094-4281}}&lt;/ref&gt; Researchers relying on system theory also use causal loop diagram where boxes represent variables and arrows represent causal influence (positive or negative), causal relationship can &quot;feedback&quot; (two variables can influence each other)&lt;ref&gt;{{Cite book|url=https://link.springer.com/10.1007/978-3-031-01919-7_4|title=Causal Loop Diagrams|last=Barbrook-Johnson|first=Pete|last2=Penn|first2=Alexandra S.|date=2022|publisher=Springer International Publishing|isbn=978-3-031-01833-6|location=Cham|pages=47–59|language=en|doi=10.1007/978-3-031-01919-7_4}}&lt;/ref&gt;. 

=== Knowledge modelling in Wikidata ===

==== Conceptual modelling ====
We first reflected on what kind of wikidata properties could be used to model concepts in Wikidata. Scholars in management have called for more rigorous ways to define concepts. Definitions encompass various aspects such as the nature of the phenomenon, its characteristics, the links with prototypical cases or examples, the contrast with other concepts, the links with causes and consequences...&lt;ref&gt;{{Cite journal|last=Podsakoff|first=Philip M.|last2=MacKenzie|first2=Scott B.|last3=Podsakoff|first3=Nathan P.|date=2016-04|title=Recommendations for Creating Better Concept Definitions in the Organizational, Behavioral, and Social Sciences|url=https://journals.sagepub.com/doi/10.1177/1094428115624965|journal=Organizational Research Methods|language=en|volume=19|issue=2|pages=159–203|doi=10.1177/1094428115624965|issn=1094-4281}}&lt;/ref&gt;, and scholars have advised to take insight from philosophy to work on concepts&lt;ref&gt;{{Cite journal|last=Makowski|first=Piotr Tomasz|date=2021-10|title=Optimizing Concepts: Conceptual Engineering in the Field of Management—The Case of Routines Research|url=http://journals.aom.org/doi/full/10.5465/amr.2019.0252|journal=Academy of Management Review|language=en|volume=46|issue=4|pages=702–724|doi=10.5465/amr.2019.0252|issn=0363-7425}}&lt;/ref&gt;. We thus read work in cognitive science which was summarizing approaches coming from psychology and philsosophy attempting to determine the content of concepts&lt;ref&gt;{{Cite book|title=The Origin of Concepts|last=Carey|first=Susan|date=2011|publisher=Oxford University Press USA - OSO|isbn=978-0-19-536763-8|series=Oxford Series in Cognitive Development Ser|location=Cary}}&lt;/ref&gt;. We summarize these approaches below and examine which wikidata properties exist to represent them.
* Definition: the content of a concept can be formed by its decomposition into other concepts. Many Wikidata properties can be relevant to model definitions, for example: {{Wikidata entity link|P1269}}, {{Wikidata entity link|P361}}/{{Wikidata entity link|P527}}, {{Wikidata entity link|P2670}}, {{Wikidata entity link|P1552}}/{{Wikidata entity link|P6477}}, {{Wikidata entity link|P3712}}...
* Categorization: the content of a concept is formed by its illustration by an exemplar (a [[wikipedia:Prototype_theory|prototype]]) that best represent the concept. (The closer a phenomenon is to the prototype, the more likely it belong to the category). Apart from the inclusion of images to illustrate an item, Wikidata structure do not highlight exemplars. However, properties signifying relations of categorizations are among the most used with {{Wikidata entity link|P31}} and {{Wikidata entity link|P279}} (see discussion here https://www.wikidata.org/wiki/Help:Basic_membership_properties).
* Theory: the content of a concept is formed by its role in providing explanation of the world. Wikidata includes several properties to describe causal relationships: {{Wikidata entity link|P828}}/{{Wikidata entity link|P1542}}, {{Wikidata entity link|P1537}}/{{Wikidata entity link|P1479}}, {{P|1478}}, {{P|P9353}} (see discussions here : https://www.wikidata.org/wiki/Help:Modeling_causes/en).
* Essence: the content of a concept is &quot;something&quot; deep explaning the entity's existence and its properties. We can use concepts before knowing what they mean, and this is what allows us to revise our knowledge about it. The idea of essence is well represented by the QID of Wikidata entities: it is independent of language and definitions and we can create it before really knowing what its properties will be.
* Origin: the content of the concept is determined causally by social and historial factors (e.g. someone inventing the concept and introducing its use in a language community). This can be represented by the property {{Wikidata entity link|P3938}}.

==== Testing concept modelling on {{Wikidata entity link|Q14944319}} ====
To test concept modelling, we started by experimenting by focusing on the concept of {{Wikidata entity link|Q14944319}}. We selected a subset of papers which had energy democracy as main topic :

* {{Wikidata entity link|Q137901202}}
* {{Wikidata entity link|Q137901196}}
* {{Wikidata entity link|Q137901182}}
* {{Wikidata entity link|Q136447761}}
* {{Wikidata entity link|Q129652515}}
* {{Wikidata entity link|Q114306483}}

We read each paper and used them as source to manually enter statements in the item {{Wikidata entity link|Q14944319}}. For example, Droubi et. Al stated &quot;Energy democracy is both an ideal and a process&quot;&lt;ref&gt;{{Cite journal|last=Droubi|first=Sufyan|last2=Heffron|first2=Raphael|last3=McCauley|first3=Darren|date=2022-04-01|title=A critical review of energy democracy: A failure to deliver justice?|url=https://www.wikidata.org/wiki/Q137901182|journal=Energy Research &amp; Social Science|volume=86|pages=4|doi=10.1016/J.ERSS.2021.102444}}&lt;/ref&gt;, we thus entered the wikidata statement {{Wikidata entity link|Q14944319}} is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q840396}}, using the paper as reference (see screenshot below). The result of this first step is visible in the archival version of the item (22 May 2026) here https://www.wikidata.org/w/index.php?title=Q14944319&amp;oldid=2495982191.

[[File:Wikidata statement- energy democracy is an instance of ideal.png|915x915px|border]]

We listed the difficulties encountered as we worked and we also asked the Wikidata community to give us feedback on our modelling on the item discussion page (https://www.wikidata.org/wiki/Talk:Q14944319).  

===== Contradictions =====
Wikidata contributor's feedback highlighted some apparent contradictions (The values in &quot;does not have effect&quot; seems contrary to what is listed in &quot;has goal&quot;.) We would however argue this is not a problem because &quot;statements essentially point to referenceable sources of information and different sources may provide contradicting information, it's possible to represent a plurality of perspectives on Wikidata&quot;&lt;ref&gt;{{Cite web|url=https://www.wikidata.org/wiki/Help:Statements#Plurality_and_consensus|title=Help:Statements - Wikidata|website=www.wikidata.org|language=en|access-date=2026-06-08}}&lt;/ref&gt;. Wikidata essentially supports epistemic pluralism : different worldviews can be represented in wikidata&lt;ref name=&quot;:8&quot;&gt;{{Cite web|url=https://arxiv.org/abs/2512.12260v1|title=A Multi-Axial Mindset for Ontology Design Lessons from Wikidata's Polyhierarchical Structure|last=Doğan|first=Ege Atacan|last2=Patel-Schneider|first2=Peter F.|date=2025-12-13|website=arXiv.org|language=en|access-date=2026-05-26}}&lt;/ref&gt;. In the case of goals versus effects statements, the discrepancy between the goals of energy democracy and what it actually achieves is precisely what some authors are critiquing&lt;ref name=&quot;:20&quot; /&gt;.  

Recommandations : Contradictions are allowed in Wikidata. 

===== Precision =====
We also received feedbacks regarding a lack of precision in our statements (too many and too vague statements). We indeed noted that conceptual modelling requires an important degree of formalization and precision. This is a key advantage of Wikidata to be able to create links toward precise concepts which have their own identifiers. For example, we were able to create statements about specific laws and their unique identifiers in legal databases (e.g. {{Wikidata entity link|Q139764294}} and its identifier in the EUR-Lex database). However, the sources we are working with are not always precise enough and when concepts are not precisely defined, statements cannot be modelled correctly. For example, in the sentence &quot;management of social affairs by voluntary and self-governing associations is deemed to ensure that both citizen choice and public welfare are best served&quot;&lt;ref&gt;{{Cite journal|last=Veelen|first=Bregje van|last2=Horst|first2=Dan van der|date=2018-12-01|title=What is energy democracy? Connecting social science energy research and political theory|url=https://www.wikidata.org/wiki/Q129652515|journal=Energy Research &amp; Social Science|language=English|volume=46|pages=19–28|doi=10.1016/J.ERSS.2018.06.010}}&lt;/ref&gt;, &quot;choice&quot; could refer to {{Wikidata entity link|Q111986453}}, {{Wikidata entity link|Q1331926}}, {{Wikidata entity link|Q12888920}}... We can see here that academic texts are using natural language and thus are using ambiguous terms. However, another reason why we ended up with very general statements is because we avoided the creation of new Wikidata items, while this could help make the statements more precise. 

Recommandations : If a concept is ambiguous it should not be included in the modelled statements. Create more precise relevant concepts if they do not exist in Wikidata.  

===== Concision =====
Wikidata contributor's feedback indicated a lack of concision. Some of it coming from the fact that some values were &quot;in the tree of another value&quot;. The rule we take from this feeback is a need of logical simplification. Two examples illustrate possible logical simplification : 
* We stated that {{Wikidata entity link|Q14944319}} was an {{Wikidata entity link|P31}} {{Wikidata entity link|Q33104069}} and an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}. But in that case, it is not necessary to state that it is an {{Wikidata entity link|P31}} {{Wikidata entity link|Q151885}}, because {{Wikidata entity link|Q33104069}} is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q131362181}}, which is a {{Wikidata entity link|P279}} {{Wikidata entity link|Q151885}} (see diagram on the right). Here, we have to keep only the more precise item. This reasonning is based on the assumption that {{Wikidata entity link|P279}} is transitive. It seems this reasonning could be generalized could potentially be automatized in Wikidata through a complex property constraint (we made a proposition in this sense here https://www.wikidata.org/wiki/Wikidata:WikiProject_Reasoning/Use_cases#Parcimonious_statement_constraints_based_on_subclass_of_(P279)_and_part_of_(P361)_transitivity&lt;nowiki/&gt;)

* We stated that {{Wikidata entity link|Q14944319}} {{Wikidata entity link|P2670}} {{Wikidata entity link|Q15991216}} and  {{Wikidata entity link|Q113514984}}. But if we consider that {{Wikidata entity link|Q15991216}} is a {{Wikidata entity link|P279}} of {{Wikidata entity link|Q113514984}}, then the inclusion of {{Wikidata entity link|Q15991216}} is implied. Here we could keep only the broader item. But unlike the reasonning above, we could not identify a way to generalize this reasonning. For example, {{Wikidata entity link|Q113514984}} can be a subclass of {{Wikidata entity link|Q43229}}, but using the former item is more informative than using the later. For the property {{Wikidata entity link|P2670}}, using a value that is too precise results in too many statements and using a value that is too general results in too trivial statements.
[[File:Wikidata visualisation screenshot of subclasses relationships including the item political concept.png|thumb|298x298px|Subclass relationships between &quot;concept&quot; and &quot;political concept&quot;.]]Recommandations : When possible, use logical simplification to make statements more parcimonious. 

===== Quantification =====
The paper {{Wikidata entity link|Q137901196}} states that &quot;9.8% of the final energy consumed in developing countries comes from modern renewable energy sources&quot;. 

Modelling this sentence by adding a statement in the item {{Wikidata entity link|Q177323}} would require creating a specific property for final energy consumption. There are such properties of this type in Wikidata : for example, for renewable energy subsidies, there is {{Wikidata entity link|P6826}}. This type of property is notably useful to display information about an item on Wikipedia through infoboxes (e.g. the population of a town). But the current informal rule on Wikidata property creation is to prefer the use of general properties and avoid the creation of specific properties. Thus an alternative way to model quantity is to create a specific item to represent what is quantified and use other properties to represent quantities (see example below).

[[File:Wikidata screenshot of percentage modelling.png|border|783x783px]]

But since data are usually stored elsewhere in more convenient formats, it may not be always relevant to include quantitative data into Wikidata. Instead, it might be more useful to link the item that is quantified to an external dataset about it. This can be done using the property {{Wikidata entity link|P1325}}. 

Recommandation : Use existing properties for the quantity if it exists. If it does not exist, create an item representing what is measured, link it toward external datasets and add relevant quantitative statements.

===== Ontology =====
Ultimately, several of our difficulties were linked to some ontology challenges reflecting the complexity of the concept we were working on. According to the litterature, {{Wikidata entity link|Q14944319}} refer to multiple entities. It represents a concept, an ideal, a process and an outcome (we reflected this with multiple {{Wikidata entity link|P31}} statements). We encountered struggles to model differences between process versus outcomes, ideal versus reality, discourses versus practices and phenomenon versus theory. The wikidata community recommands having different items for ''process and outcome'' (criterion &quot;{{Wikidata entity link|Q127270577}}&quot;). For example, {{Wikidata entity link|Q11629}} (practice of applying paint) is different from {{Wikidata entity link|Q3305213}} (visual artwork). However, this distinction is less straightforward for social processes which are are ongoing and evolving without a clear ending. In an attempt to separate ''ideal versus reality,'' we used {{Wikidata entity link|P3712}} to describe ideals and {{Wikidata entity link|P2670}} to describe processes attempting to reach it. It was difficult to separate ''phenomenon versus theory.'' For example, modelling the idea that the literature on energy democracy is fragmented would require creating an item representing the energy democracy literature, not just energy democracy in general. Our sources suggested that energy democracy discourses and practices may have different causes, we used {{Wikidata entity link|P3938}} to indicate the origins of the concept or the movments promoting it, but this was not a very precise way to model this idea.

The conclusion of our first attempt is that trying to include the multiple &quot;natures&quot; of energy democracy into a single item is not satisfactory. Implementing the modelling recommandations we identified above may not be sufficient to build more parcimonious statements. Creating new items to reflect the different aspects of energy democracy may here be necessary. But how should we split the different natures of the concept ? Here the definition of an {{Wikidata entity link|Q324254}} (formal representation) in WIkidata quickly escalate into questionning {{Wikidata entity link|Q44325}} (metaphysical reflexion on the nature of things), and especially {{Wikidata entity link|Q1713511}} (the nature of the social world). 

Critical realists posits that different things have different ways of being (modes of reality). They propose to classify entities in four categories : material entities (that can exist independently of humans), conceptual entities (concepts, discourses, ideas, meaning…), artefactual entities (human-made and combining conceptual and material elements) and social entities (that depends on human activity to exist)&lt;ref&gt;Fleetwood, S. (2004). An ontology for organisation and management studies. ''Critical Realist Applications in Organisation and Management Studies'', 27–53.&lt;/ref&gt;. A complex concept like {{Wikidata entity link|Q14944319}} is concerned with all these types of entities. The energy system include many material entities such as oil fields, the sun, seas, trees... and artefacts such as energy production unit, power lines, home appliances, trucks... (Including conceptual entities such as the name of these artefacts or the knowledge to make them function.). There are the social entities in which they are encompassed (the enregy sectors, energy businesses, energy policies...). There are conceptual entities like normative/political discourses discussing how these artefact and social system should work and there are conceptual entities in the academic sphere building theories about how all this works or should work.

Wikidata &quot;supports multiple coexisting classification&quot; and allow multiple ontological frameworks to coexist.&lt;ref name=&quot;:8&quot; /&gt; Current Wikidata ontology is structured with dischotomies such as {{Wikidata entity link|Q7048977}}/{{Wikidata entity link|Q4406616}}, {{Wikidata entity link|Q1970309}}/{{Wikidata entity link|Q16686448}}, {{Wikidata entity link|Q99527517}}/{{Wikidata entity link|Q23958946}}, {{Wikidata entity link|Q67518978}}/{{Wikidata entity link|Q103940464}}, {{Wikidata entity link|Q30241068}}/{{Wikidata entity link|Q3799040}}... But its {{Wikidata entity link|Q1713511}} is unclear. The table below shows the possible root class entity for a few social entities, it is clear they fall under various root distinctions and do not belong to a common class. This may be because social entities have not been aligned with existing  {{Wikidata entity link|Q3882785}} standards including them.
{| class=&quot;wikitable&quot;
|+
!Item
! Existing root class entity
|-
|{{Wikidata entity link|Q190539}}
|{{Wikidata entity link|Q7048977}}
{{Wikidata entity link|Q16686448}}
|-
|{{Wikidata entity link|Q34770}}
|{{Wikidata entity link|Q7048977}}
|-
|{{Wikidata entity link|Q9081}}
|{{Wikidata entity link|Q7048977}}
|-
|{{Wikidata entity link|Q43229}}
|{{Wikidata entity link|Q99527517}}
|-
|{{Wikidata entity link|Q49773}}
|{{Wikidata entity link|Q67518978}}
{{Wikidata entity link|Q30241068}}
|}
Our next step would thus be to create new items to reflect the different facets of {{Wikidata entity link|Q14944319}} : the social movement advocating for it, the political concept theorizing it, the concrete initiatives implementing it, the litterature theorizing it, etc... 

== 3. Data visualisation ==
The goal of this step was to test '''Hypothesis 3''' (SPARQL-based queries and visualizations can be used to navigate  scientific corpora and scientific knowledge graphs).

=== Filter statements ===

* Visualize only statements using a specitic source. Example : https://w.wiki/PFqH
* Visualize only items which are part to the present project (require that all items of the project include the statement {{Wikidata entity link|P6104}} {{Wikidata entity link|Q134545539}}).

=== Mapping a concept ===
Scholia request &quot;topic in context&quot; : [https://query.wikidata.org/#%23%20tool%3A%20scholia%0A%20%20%20%20%20%20%20%20PREFIX%20target%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ14944319%3E%0A%23defaultView%3AGraph%0APREFIX%20wd%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fentity%2F%3E%0APREFIX%20wdt%3A%20%3Chttp%3A%2F%2Fwww.wikidata.org%2Fprop%2Fdirect%2F%3E%0APREFIX%20wikibase%3A%20%3Chttp%3A%2F%2Fwikiba.se%2Fontology%23%3E%0APREFIX%20rdf%3A%20%3Chttp%3A%2F%2Fwww.w3.org%2F1999%2F02%2F22-rdf-syntax-ns%23%3E%0A%0ASELECT%20%3Fnode%20%3FnodeLabel%20%3FnodeImage%20%3FchildNode%20%3FchildNodeLabel%20%3FchildNodeImage%20%3Frgb%20WHERE%20%7B%0A%20%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fnode%20%3FchildNode%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28target%3A%20AS%20%3Fnode%29%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fp%20%3Fi%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3FchildNode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3Fi%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FP%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20UNION%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3FchildNode%20%3Fnode%20%3Frgb%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20BIND%20%28%22EFFBD8%22%20AS%20%3Frgb%29%0A%20%20%20%20%20%20%20%20target%3A%20%3Fp%20%3FchildNode%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20%3Fx%20%3Fp%20.%0A%20%20%20%20%20%20%20%20%3Fnode%20rdf%3Atype%20wikibase%3AProperty.%0A%20%20%20%20%20%20%20%20FILTER%20%28STRSTARTS%28STR%28%3FchildNode%29%2C%22http%3A%2F%2Fwww.wikidata.org%2Fentity%2FQ%22%29%29%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%20%20LIMIT%205000%0A%20%20%20%20%7D%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3Fnodeclaim%20.%0A%20%20%20%20%3Fnode%20%3Fnodeclaim%20%3FnodeImage%20.%0A%20%20%7D%0A%20%20OPTIONAL%20%7B%0A%20%20%20%20%7B%0A%20%20%20%20%20%20SELECT%20DISTINCT%20%3Fproperty%20WHERE%20%7B%0A%20%20%20%20%20%20%20%20%3Fproperty%20a%20wikibase%3AProperty%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ18610173%20%3B%0A%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20wdt%3AP31%20wd%3AQ26940804%20.%0A%20%20%20%20%20%20%7D%0A%20%20%20%20%7D%0A%20%20%20%20%3Fproperty%20wikibase%3AdirectClaim%20%3FchildNodeclaim%20.%0A%20%20%20%20%3FchildNode%20%3FchildNodeclaim%20%3FchildNodeImage%20.%0A%20%20%7D%0A%0A%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3Fnode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FnodeLabel.%20FILTER%28LANG%28%3FnodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22fr-FR%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en-US%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22en%22%29%20%7D%0A%20%20%20%20OPTIONAL%20%7B%20%3FchildNode%20%3Chttp%3A%2F%2Fwww.w3.org%2F2000%2F01%2Frdf-schema%23label%3E%20%3FchildNodeLabel.%20FILTER%28LANG%28%3FchildNodeLabel%29%20%3D%20%22mul%22%29%20%7D%0A%20%20%20%20%0A%7D Example with Energy democracy]

=== Mapping sources consensus ===
Visualise graphs and use the number of references to determine edge thickness/weight.

== 4. Writing ==
The goal of this step was to test '''Hypothesis 4''' (Wikiversity pages can be used to write literature reviews collaboratively in text format augmented by interwiki links). Writing on a Wikiversity page offers some advantages to implement the principles of open linked data in text format. We could cite academic items using their Wikidata QID to generate the citations below, and also link toward Wikidata entities using a template ([[Template:Wikidata entity link|Wikidata entity link]]).

=== The issue of text interoperability ===
A key issue we are encountering is the question of the interoperability of texts. While the interoperability of data is starting to be well discussed in the open science community, the interoperability of texts do not seem to benefit from the same level of discussion. We encountered several interoperability issues regarding our writing. First, copying texts written on a word processor software (e.g. microsoft word) into a wiki page (or the other way around) is relatively seamless in terms of formatting, except for the management of references. Reformatting references is very time consuming and a real barrier for text interoperability in academic context : it is difficult to copy text from an academic publication into a wiki text, and difficult to turn a wiki text into a publication.   

There are also uncertaineties regarding how to combine texts published under creative common licences. Academic texts published under CC-BY-SA licences can in theory be remixed and reused. But academia does not have established practices regarding how this can be done. If we want to reuse a whole page, should we put it in quotation marks and simply cite the paper ? Should the original authors be listed as co-authors ? Will academic publisher accept such new writing practices while they usually require that publications contain mainly unpublished content ? The norms of what is appropriate remix and reuse practices in academia has yet to be decided... and we invite the open science community to discuss this issue.  

== Future research ==
The analysis of knowledge graph could in theory allow to make logical deduction to generate new data&lt;ref name=&quot;:9&quot; /&gt;.

Reflect on the future of scholarly communication : https://hal.science/hal-03277615/file/OPERAS_Future_of_Scholarly_Communication_06.2021.pdf

=== Wikidata for systematic categorizing ===
In management sciences « systematic categorizing is the best and perhaps only method for clearing up semantic confusion, management scholars never take the classical approaches to categorizing that facilitated tremendous progress in the physical sciences, and seldomly build on extant categorial schemes. »&lt;ref&gt;{{Cite journal|last=Pierce|first=Jason R.|date=2025-01|title=Categorizing Concepts and Phenomena in Management Research: A Four-Phase Integrative Review and Recommendations|url=http://journals.aom.org/doi/full/10.5465/annals.2023.0052|journal=Academy of Management Annals|language=en|volume=19|issue=1|page=28|pages=9–37|doi=10.5465/annals.2023.0052|issn=1941-6520}}&lt;/ref&gt;.

== Funding ==
This project is funded by the [[m:Grants:Programs/Wikimedia_Research_&amp;_Technology_Fund/Wikimedia_Research_Fund|Wikimedia Research Fund]], Grant ID: G-RS-2504-18935. The text of the initial research proposal is available here : https://doi.org/10.5281/zenodo.20760603.

== Data == 
{| class=&quot;wikitable sortable&quot;
! QID !! Year !! DOI !! Title
|-
| [[d:Q137901191|Q137901191]] || 2025 || [https://doi.org/10.1002/GEO2.70040 10.1002/GEO2.70040] || Place-Based Sustainability Transformations for Just Futures: A Systematic Review
|-
| [[d:Q137901187|Q137901187]] || 2025 || [https://doi.org/10.1002/WCC.932 10.1002/WCC.932] || Public Communication of Climate and Justice: A Scoping Review
|-
| [[d:Q135979013|Q135979013]] || 2025 || [https://doi.org/10.1007/S13280-025-02202-Z 10.1007/S13280-025-02202-Z] || Participatory approaches to climate adaptation, resilience, and mitigation: A systematic review
|-
| [[d:Q137901223|Q137901223]] || 2022 || [https://doi.org/10.1007/S13412-021-00726-W 10.1007/S13412-021-00726-W] || A review of stakeholder participation studies in renewable electricity and water: does the resource context matter?
|-
| [[d:Q137901184|Q137901184]] || 2021 || [https://doi.org/10.1007/S40518-021-00184-6 10.1007/S40518-021-00184-6] || Energy Storage as an Equity Asset.
|-
| [[d:Q114204627|Q114204627]] || 2021 || [https://doi.org/10.1007/S43621-021-00024-Z 10.1007/S43621-021-00024-Z] || Can public awareness, knowledge and engagement improve climate change adaptation policies?
|-
| [[d:Q137901209|Q137901209]] || 2026 || [https://doi.org/10.1016/J.AGSY.2025.104512 10.1016/J.AGSY.2025.104512] || Designing with non-humans for agricultural systems transformation: An interdisciplinary review and framework for reflection
|-
| [[d:Q137901201|Q137901201]] || 2025 || [https://doi.org/10.1016/J.COPSYC.2024.101987 10.1016/J.COPSYC.2024.101987] || Individual and community catalysts for Renewable Energy Communities (RECs) development
|-
| [[d:Q114197507|Q114197507]] || 2022 || [https://doi.org/10.1016/J.CRM.2022.100438 10.1016/J.CRM.2022.100438] || Advancements of sustainable development goals in co-production for climate change adaptation research
|-
| [[d:Q129203992|Q129203992]] || 2024 || [https://doi.org/10.1016/J.EGYR.2024.01.040 10.1016/J.EGYR.2024.01.040] || Empowering energy citizenship: Exploring dimensions and drivers in citizen engagement during the energy transition
|-
| [[d:Q137901216|Q137901216]] || 2026 || [https://doi.org/10.1016/J.EIAR.2025.108187 10.1016/J.EIAR.2025.108187] || From participation to partnership: A systematic review of public engagement in sustainable urban planning
|-
| [[d:Q137210566|Q137210566]] || 2016 || [https://doi.org/10.1016/J.ERSS.2015.10.004 10.1016/J.ERSS.2015.10.004] || Energy justice: A conceptual review
|-
| [[d:Q115448818|Q115448818]] || 2016 || [https://doi.org/10.1016/J.ERSS.2016.04.001 10.1016/J.ERSS.2016.04.001] || Stakeholder involvement in sustainability science—A critical view
|-
| [[d:Q129652515|Q129652515]] || 2018 || [https://doi.org/10.1016/J.ERSS.2018.06.010 10.1016/J.ERSS.2018.06.010] || What is energy democracy? Connecting social science energy research and political theory
|-
| [[d:Q137901196|Q137901196]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101716 10.1016/J.ERSS.2020.101716] || Of renewable energy, energy democracy, and sustainable development: A roadmap to accelerate the energy transition in developing countries
|-
| [[d:Q136447761|Q136447761]] || 2020 || [https://doi.org/10.1016/J.ERSS.2020.101768 10.1016/J.ERSS.2020.101768] || Energy democracy as a process, an outcome and a goal: A conceptual review
|-
| [[d:Q137901204|Q137901204]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101834 10.1016/J.ERSS.2020.101834] || Identities, innovation, and governance: A systematic review of co-creation in wind energy transitions
|-
| [[d:Q137901183|Q137901183]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101837 10.1016/J.ERSS.2020.101837] || Renewable energy for whom? A global systematic review of the environmental justice implications of renewable energy technologies
|-
| [[d:Q137901207|Q137901207]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101871 10.1016/J.ERSS.2020.101871] || Rethinking community empowerment in the energy transformation: A critical review of the definitions, drivers and outcomes
|-
| [[d:Q137901215|Q137901215]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101876 10.1016/J.ERSS.2020.101876] || Co-production in the wind energy sector: A systematic literature review of public engagement beyond invited stakeholder participation
|-
| [[d:Q114306511|Q114306511]] || 2021 || [https://doi.org/10.1016/J.ERSS.2020.101907 10.1016/J.ERSS.2020.101907] || From consultation toward co-production in science and policy: A critical systematic review of participatory climate and energy initiatives
|-
| [[d:Q137901221|Q137901221]] || 2021 || [https://doi.org/10.1016/J.ERSS.2021.102257 10.1016/J.ERSS.2021.102257] || The challenges of engaging island communities: Lessons on renewable energy from a review of 17 case studies
|-
| [[d:Q137901218|Q137901218]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102333 10.1016/J.ERSS.2021.102333] || The (in)justices of smart local energy systems: A systematic review, integrated framework, and future research agenda
|-
| [[d:Q137901182|Q137901182]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102444 10.1016/J.ERSS.2021.102444] || A critical review of energy democracy: A failure to deliver justice?
|-
| [[d:Q114306483|Q114306483]] || 2022 || [https://doi.org/10.1016/J.ERSS.2021.102482 10.1016/J.ERSS.2021.102482] || The role of energy democracy and energy citizenship for participatory energy transitions: A comprehensive review
|-
| [[d:Q114306476|Q114306476]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102714 10.1016/J.ERSS.2022.102714] || What about citizens? A literature review of citizen engagement in sustainability transitions research
|-
| [[d:Q137901193|Q137901193]] || 2022 || [https://doi.org/10.1016/J.ERSS.2022.102862 10.1016/J.ERSS.2022.102862] || When energy justice is contested: A systematic review of a decade of research on Sweden?s conflicted energy landscape
|-
| [[d:Q137901219|Q137901219]] || 2023 || [https://doi.org/10.1016/J.ERSS.2022.102913 10.1016/J.ERSS.2022.102913] || Can we optimise for justice? Reviewing the inclusion of energy justice in energy system optimisation models
|-
| [[d:Q137901186|Q137901186]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103010 10.1016/J.ERSS.2023.103010] || Analysing intersections of justice with energy transitions in India- A systematic literature review
|-
| [[d:Q137901181|Q137901181]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103053 10.1016/J.ERSS.2023.103053] || Fostering justice through engagement: A literature review of public engagement in energy transitions
|-
| [[d:Q137211155|Q137211155]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103213 10.1016/J.ERSS.2023.103213] || A fairway to fairness: Toward a richer conceptualization of fairness perceptions for just energy transitions
|-
| [[d:Q137901217|Q137901217]] || 2023 || [https://doi.org/10.1016/J.ERSS.2023.103221 10.1016/J.ERSS.2023.103221] || Powering just energy transitions: A review of the justice implications of community choice aggregation
|-
| [[d:Q137901199|Q137901199]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104016 10.1016/J.ERSS.2025.104016] || Making energy renovations equitable: A literature review of decision-making criteria for a just energy transition in residential buildings
|-
| [[d:Q137901188|Q137901188]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104036 10.1016/J.ERSS.2025.104036] || Community energy justice: A review of origins, convergence, and a research agenda
|-
| [[d:Q137901211|Q137901211]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104067 10.1016/J.ERSS.2025.104067] || Psychological and social factors driving citizen involvement in renewable energy communities: A systematic review
|-
| [[d:Q137901192|Q137901192]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104149 10.1016/J.ERSS.2025.104149] || Assessing social impacts and Energy Justice along green hydrogen supply chains: a capability-based framework
|-
| [[d:Q137901195|Q137901195]] || 2025 || [https://doi.org/10.1016/J.ERSS.2025.104422 10.1016/J.ERSS.2025.104422] || Out of place, scale and time? Navigating injustices across mission arenas of the German Energiewende
|-
| [[d:Q137901185|Q137901185]] || 2024 || [https://doi.org/10.1016/J.ESD.2024.101546 10.1016/J.ESD.2024.101546] || Characterizing 'injustices' in clean energy transitions in Africa
|-
| [[d:Q137901226|Q137901226]] || 2024 || [https://doi.org/10.1016/J.JCLEPRO.2024.143470 10.1016/J.JCLEPRO.2024.143470] || Energy justice and sustainable urban renewal: A systematic review of low-income old town communities
|-
| [[d:Q137901222|Q137901222]] || 2024 || [https://doi.org/10.1016/J.JENVMAN.2024.120804 10.1016/J.JENVMAN.2024.120804] || Forest, climate, and policy literature lacks acknowledgement of environmental justice, diversity, equity, and inclusion
|-
| [[d:Q115441381|Q115441381]] || 2021 || [https://doi.org/10.1016/J.RSER.2021.111504 10.1016/J.RSER.2021.111504] || Participatory methods in energy system modelling and planning – A review
|-
| [[d:Q137901205|Q137901205]] || 2025 || [https://doi.org/10.1016/J.RSER.2025.115892 10.1016/J.RSER.2025.115892] || A systematic review of the intersection between energy justice and human rights
|-
| [[d:Q137901225|Q137901225]] || 2024 || [https://doi.org/10.1017/SUS.2024.24 10.1017/SUS.2024.24] || Blue carbon as just transition? A structured literature review
|-
| [[d:Q137901220|Q137901220]] || 2025 || [https://doi.org/10.1017/SUS.2025.2 10.1017/SUS.2025.2] || Toward an intersectional equity approach in social-ecological transformations
|-
| [[d:Q137901203|Q137901203]] || 2024 || [https://doi.org/10.1080/14693062.2023.2256697 10.1080/14693062.2023.2256697] || Exploring the democracy-climate nexus: a review of correlations between democracy and climate policy performance
|-
| [[d:Q137901164|Q137901164]] || 2022 || [https://doi.org/10.1111/GEC3.12662 10.1111/GEC3.12662] || Creating fairer futures for sustainability transitions
|-
| [[d:Q137901227|Q137901227]] || 2025 || [https://doi.org/10.1139/ER-2024-0018 10.1139/ER-2024-0018] || Community engagement in nature-positive food systems programming and research in East and Southern Africa: a review
|-
| [[d:Q119955266|Q119955266]] || 2019 || [https://doi.org/10.1146/ANNUREV-ENVIRON-101718-033103 10.1146/ANNUREV-ENVIRON-101718-033103] || Co-Producing Sustainability: Reordering the Governance of Science, Policy, and Practice
|-
| [[d:Q137901206|Q137901206]] || 2023 || [https://doi.org/10.1146/ANNUREV-ENVIRON-112621-063400 10.1146/ANNUREV-ENVIRON-112621-063400] || Metrics for Decision-Making in Energy Justice
|-
| [[d:Q137901213|Q137901213]] || 2022 || [https://doi.org/10.1186/S13705-021-00330-4 10.1186/S13705-021-00330-4] || Mapping emergent public engagement in societal transitions: a scoping review
|-
| [[d:Q137901163|Q137901163]] || 2025 || [https://doi.org/10.17573/CEPAR.2025.2.09 10.17573/CEPAR.2025.2.09] || From Co-Creation to Circular Cities: Exploring Living Labs in EU Governance Frameworks - A Literature Review
|-
| [[d:Q137901197|Q137901197]] || 2024 || [https://doi.org/10.3390/EN17143512 10.3390/EN17143512] || A Systematic Review on the Path to Inclusive and Sustainable Energy Transitions
|-
| [[d:Q104887325|Q104887325]] || 2019 || [https://doi.org/10.3390/SU11041023 10.3390/SU11041023] || Deliberation and the Promise of a Deeply Democratic Sustainability Transition
|-
| [[d:Q137901202|Q137901202]] || 2021 || [https://doi.org/10.3390/SU13042128 10.3390/SU13042128] || A Review of Energy Communities in Sub-Saharan Africa as a Transition Pathway to Energy Democracy
|-
| [[d:Q137901210|Q137901210]] || 2023 || [https://doi.org/10.3390/SU15032441 10.3390/SU15032441] || Sustainable Project Governance: Scientometric Analysis and Emerging Trends
|-
| [[d:Q137901224|Q137901224]] || 2024 || [https://doi.org/10.3390/SU16198700 10.3390/SU16198700] || Empowering Communities to Act for a Change: A Review of the Community Empowerment Programs towards Sustainability and Resilience
|}


== References ==
{{References}}</text>
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  <page>
    <title>Linguistic landscapes in education</title>
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{{Education}}{{Course}}
== Starting Activity ==
Imagine you are a teacher arriving at a school in a city you are unfamiliar with. As you walk through the city, in your new neighborhood or on your way to school, you notice many public signs, advertisements and posters in multiple languages, some of which you can recognize while others not. You start to wonder how this could be used and integrated into education.

Some of the signs you see could be: 
[[File:Road signs bilingual Breton in Quimper.jpg|alt=Signs in both Breton and French in Quimper, Brittany.|thumb|Signs in both Breton and French in Quimper, Brittany. Wikimedia Commons]]
[[File:Photo taken by Anastasia Gkaintarzi.jpg|alt=Sign in Leopold Park in Brussels|thumb|Sign in Leopold Park in Brussels (by Anastasia Gkaintarzi)]]
[[File:Photo taken by Anastasia Gkaintartzi.jpg|alt=Graffiti in Brussels|thumb|Graffiti in Brussels (by Anastasia Gkaintarzi)]]
You start thinking:

* How can you describe the signs you see?
* Which languages do you identify? Are there languages that you do not identify?
* What is the relationship between the diverse multimodal resources?  

== Objectives ==
At the end of this section, you will be able to:

* Describe the concept of the LL and other -scapes such as schoolscape)
* Understand how the LL can be studied
* Connect the LL to education 
* Make use of the LL as a pedagogical resource

== Key words ==
Linguistic Llandscape, schoolscape, educationscape, language policies, critical language awareness  

== Table of contents ==

# Introduction 
# History of the concept
# Definition
# Linguistic landscapes for education: inside and outside institutions
# Take-home messages
# Self-assessment
# Resources to go further
# Bibliography

== Introduction ==
The Linguistic Landscape (henceforth LL) is a dynamic and fast developing field in applied linguistics and sociolinguistics, expanding to various research methodologies and epistemological perspectives. Research into LL began as an investigation into the presence, visibility and prominence of languages represented on signs and texts in public spaces. The seminal work of Landry and Bourhis (1997) is widely acknowledged as the beginning of LL research. Research now goes far beyond documenting language and other semiotic signs ( = any signs that communicate meaning) on the streets, in advertising, in street names, shops, graffiti, images, etc., and focuses more on examining LL in terms of power, ideology, activism and the willingness to change the space. 

In this lesson, the LL is introduced as an area of research in and for education. 

== '''History of the concept''' ==
The LL broadly refers to the visibility and use of language in public spaces. LL research explores public spaces as “arenas of language use, representation, and controversy” (Shohamy, 2017, p. 44). The origins of LL research go back to studies of public signs in the 1970s and 1980s. However, the field began to grow more rapidly in the 1990s, alongside increased interest in LLs and ethnolinguistic vitality. Early LL studies were often quantitative. Researchers focused on documenting language diversity by counting signs and distinguishing between ''top-down'' signs (created by authorities) and ''bottom-up'' signs (created by individuals or unofficial groups). Shohamy (2017, pp. 45–61) refers to this first phase as “Documenting Diversity.” In the second phase, LL broadened its focus beyond language to include “images, sounds, drawings and movement, in line with current theories about multimodality” in public and semi-public spaces (Shohamy, 2011, p. 538). This gave rise to related concepts such as skinscapes, smellscapes, soundscapes etc.. The third phase of LL research centers on challenging the idea of cities as homogenous spaces. It examines the many ways people use elements of the linguistic landscape to make diversity—linguistic and otherwise—visible and recognized. In the fourth phase, researchers focus on smaller units such as neighborhoods, quarters, ghettos, villages, enclaves, parishes, or streets. This allows for a more detailed understanding of the context in which signs appear. Shohamy describes the fifth and last phase as “Engagement in Diversity: Critical Awareness and Activism” and highlights the growing number of LL studies in education.

To sum up the historical overview, LL research has evolved from focusing on linguistic signs to examining multimodal signs. Methodologically, it has shifted from a primarily quantitative approach to more qualitative and ethnographically oriented methods. Moreover, multimodal signs are now more explicitly situated within their historical and sociocultural contexts.

== '''Definition''' ==
The historical overview has shown that the understanding of the LL has evolved significantly over the past few decades. We will now examine a presentation on LL and relate its content to the historical development of this field of research. 
{| class=&quot;wikitable&quot;
|+
!'''Reflection: What “is” the Linguistic Landscape?'''
|-
|[https://www.youtube.com/watch?v=hPjzI_4pNug In this video] the LL and sociolinguistics researcher Jacki Lou talks about the concept of LL.

* How does Jackie Lou define LL?
* What differs from other possible definitions? Is her understanding more broad or narrow?
* How would you describe the LL visible in the short video? 
|}

=== '''LL for Education - inside and outside institutions''' ===
LL research in education covers the entire spectrum of the research perspectives outlined above. LL has a multifaceted contribution to education, from promoting language learning and supporting critical language awareness to questioning existing language hierarchies. To explore LL in the context of plurilingual education, we will first consider how it appears within schools, and then examine its role outside formal educational institutions.

The concept of the ''schoolscape'' was first introduced by Brown. It refers to the symbolic and physical environment of a school, where the curriculum is enacted and specific messages and values are officially endorsed and socially reinforced (Brown, 2005, p. 79). These school environments are filled with texts and images that help to construct, reproduce, and potentially transform language ideologies (Brown, 2012, p. 282). The study of schoolscapes—''schoolscaping''—involves analyzing the “school-based environment where place and text, both written (graphic) and oral, constitute, reproduce, and transform language ideologies” (Brown, 2012, p. 282). For the context of kindergartens, Brown (2018, p. 17) introduced the term ''kinderscape'', which refers to the LL found in early childhood education settings. As we will see in practical examples, schoolscapes are powerful tools for making language policy visible and accessible in educational settings.

Along with the schoolscape, the LL offers rich opportunities for educational purposes such as early literacy development, raising critical language awareness, and supporting language learning. Two main approaches have been proposed for integrating LL into education: a) Learning ''in the LL,'' beyond the classroom, situating learning /teaching into the public space through walking, reflecting on and interacting with LLs (Malinowski et al., 2020). The focus is rather ethnographic, involving observing, documenting and analyzing the ‘secret life of languages around us’ (Malinowski et al., 2020) and, b) Learning ''through the LL,'' which takes place inside the classroom, bringing the public space into the classroom and reframing it as a classroom resource through multimodal transposition (Brinkmann et al., 2022). This approach involves developing educational materials and resources based on the documentation of the LL. The development and design of LL activities can follow the steps below (Malinowski, 2015) : (1) observing and recording the LL by visiting locations and photographing signs (perceived space); (2) analyzing or creating texts by examining different viewpoints and media  representations of the area (conceived space); and (3) investigating how local people or others respond to signage, including students’ own reactions (lived space). Using these three perspectives to explore the linguistic landscape can significantly enrich students' learning experiences (Gorter &amp; Cenoz, 2024).

=== '''Practical examples''' ===
A growing body of research highlights the important role of linguistic landscapes (LL)—both inside and outside educational institutions—for plurilingual education. These studies are also notable for their creative and diverse methodological and practical approaches.

One key area is the treatment of minoritised languages and language varieties. In this regard, Brown’s research on Võro culture and language (2001–2003, 2013–2014) is particularly significant. Her work is remarkable not only for introducing the concept of the “schoolscape” and using a diachronic methodology, but also for offering deep insights into how schools evolved over more than a decade. Based on intensive ethnographic research in rural Southeastern Estonia, Brown’s study included Võro language classes, interviews with Võro-language teachers, and an in-depth case study of a single school, using observation and photography across various spaces within the school.

For example, she found that regional and local artifacts were stored in peripheral, hard-to-access areas, often disorganized and dusty. In contrast, artifacts linked to Estonia and Europe were displayed prominently and in good condition. From this initial research period, Brown concluded that regional language, culture, and identity were marginalized within the Estonian education system. She argued that this stark asymmetry poses a serious threat to efforts aimed at revitalising the Võro language. Roughly ten years later, Brown returned to the same school and kindergarten settings, photographing visible signs of the regional language and interviewing the same teachers. Based on this new data, she identified three key forces—referred to as &quot;engines&quot; (Brown 2018: 15)—that drove change: (1) the availability of institutionally appropriate, familiar forms of materials in the regional language (e.g. Võro calendars), (2) the increasing market appeal of regional language and culture and (3) teachers’  commitment to immersion pedagogy.

Another practical example, this time in the context of urban diversity, also demonstrates the link between schoolscapes and language education policy. Menken et al. (2018) conducted a qualitative study of 23 schools involved in the CUNY-NYSIEB initiative, which supports multilingualism and professional development in multilingual contexts. Their research found that transforming the schoolscape acted as a “language policy mechanism” (Menken et al. 2018: 123): students’ languages were incorporated visually and orally into classroom activities and signage, and the prevailing language ideologies shifted toward plurilingualism and plurilingual practices. One of their main conclusions is that “transforming the physical LL by making students’ languages visible served as a stepping stone for many schools to make further changes” (Menken et al. 2018: 122).

Studies of schoolscapes—and of LL beyond schools—also offer valuable methodological insights. Collaborative approaches, visual ethnography, and multi-method research are common. Specific techniques such as “walking tours” and the “tourist guide technique” have proven especially useful (Biró 2016; Szabó 2015).

== '''Take home messages''' ==

* LL  is concerned with multimodal semiotic signs that communicate meaning.
* LL is closely linked to issues of language policy, power and ideology.
* LL research has evolved from using primarily quantitative methods to adopting ethnographic and multi-method approaches.
* The contextualisation of signs—understanding them within their social, cultural, and historical settings—has become increasingly important.
* LL can be used as a valuable education resource and tool with multiple benefits.
* Schoolscapes can function as a powerful mechanism for reflecting, implementing and transforming language policy.

== '''Self''' '''assessment''' ==

=== '''Test''' ===
''Choose the appropriate answers from the options provided to answer the questions  (there may be more than one appropriate answers to some questions).''
 '''1. What does the term ''linguistic landscape'' refer to?'''
A. The number of languages spoken in a country

B. The visual display of languages in public spaces

C. The study of grammar and syntax

D. The official languages of a country
 2. Which of the following best describes a ''top-down'' sign?
A. An advertisement or a billboard

B. A sign made by individuals

C. A sign issued by authorities or government institutions

D. A graffiti or mural
 '''3. Today, LL research methodology is mostly concerned with'''
A. Ethnography – observing and understanding how people use and interpret signs in their daily lives.

B. Quantitative methods – counting languages on public signs.

C. Multimethod research – combining different research approaches to get a fuller picture.

D. Documenting signs – taking photos of and analysing signs found in public spaces.
 '''4. For what purpose can the LL be used in education?'''
A. Promoting critical language awareness

* B. Informing about the numbers of speakers of each language in the environment

C. Supporting language learning

D. Engaging in discussions about language ideologies

E. Reduce the number of languages used in class

''Correct answers: 1B; 2 B, D; 3 A, C, D; 4 A, B, C, D.'' 

=== '''Open Activity: LL Observation''' ===
Choose a specific place—such as a section of a street near a school—and analyze the linguistic landscape. Look at:

* The context of a sign:
** where is it placed?
** who might have implemented it?
** who might have responded to it?
** what languages/varieties and other multimodal resources can be traced?
** how do they interrelate?
* In which ways is the sign informative about social or linguistic debates and power issues?

'''Now, imagine how you could use this activity in your classroom. For example:'''

* Let students take photos and discuss the signs they find
* Reflect on which languages are visible and which are not, and why
* Use the signs as a starting point to address issues of language diversity and power relations
* Create multilingual signs together with students and have them manifested in the school/classroom 

This activity could lead to a more long-term project on belonging, citizenship and inclusion.

== Further ressources ==
Linguistic Landscapes. Learning and Teaching with Urban and Linguistic Landscapes talk at Columbia University Talk given by Elana Shohamy. https://www.youtube.com/watch?v=J9CjoCxRLsc

== Bibliography ==
Biró, E. (2016). Learning schoolscapes in a minority setting. Acta Universitatis Sapientiae, Philologica, 8(2), 109–21. 

Brinkmann, L. M., MacMonagle, S., &amp; Melo-Pfeifer, S. (Eds.) (2022). ''Guidelines for introducing linguistic landscapes in (foreign) language learning and teacher education''. Erasmus +. https://doi.org/10.25592/uhhfdm.10241

Gorter, D. &amp; Cenoz, J. (2024). ''A Panorama of Linguistic Landscape Studies''. Bristol, Blue Ridge Summit: Multilingual Matters. https://doi.org/10.21832/9781800417151

Brown, K. D. (2005). Estonian schoolscapes and the marginalization of regional identity in education. European Education, 37(3), 78–79. https://doi.org/10.1017/9781108669771.034 Published online by Cambridge University Press 

Brown, K. D. (2012). The linguistic landscape of educational spaces: Language revital- ization and schools in southeastern Estonia. In D. Gorter, H. F. Marten, &amp; L. Van Mensel, eds., Minority Languages in the Linguistic Landscape (pp. 281–298). Basingstoke: Palgrave Macmillan, pp. 281–98. 

Brown, K. D. (2018). Shifts and stability in schoolscapes: Diachronic considerations of southeastern Estonian schools. Linguistics and Education, 44, 12–19. 

Malinowski, D., Maxim, H., &amp; Dubreil, S. (Eds.). (2020). ''Language teaching in the linguistic landscape.'' ''Mobilizing pedagogy in public space''. Springer.  http://doi.org/10.1007/978-3-030-55761-4

Malinowski, D. (2015). Opening spaces of learning in the linguistic landscape. ''Linguistic Landscape 1'' (1), 95–113. https://doi.org/10.1075/ll.1.1-2.06mal

Menken, K., Pérez Rosario, V., &amp; Guzmán Valerio, L. A. (2018). Increasing multilingualism in schoolscapes. New scenery and language education policies. ''Linguistic Landscape: An International Journal, 4(2), 101–27.''

Shohamy, E. (2017). Linguistic landscape: Interpreting and expanding lan- guage diversities. In A. De Fina, D. Ikizoglu, &amp; J. Wegner, (eds.), ''Diversity and Super-Diversity: Sociocultural Linguistic Perspectives.'' Washington, DC: Georgetown University Press, pp. 37–63.

Szabó, T. P. (2015). The management of diversity in schoolscapes: An analy- sis of Hungarian practices. A''pples – Journal of Applied Language Studies, 9''(1), 23–51 

Vetter E. (2022). Linguistic Landscapes in School. In: Stavans A, Jessner U, eds. ''The Cambridge Handbook of Childhood Multilingualism''. Cambridge Handbooks in Language and Linguistics. Cambridge University Press; 2022:623-648.

==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission) : Anastasia Gkaintartzi (University of Thessaly), Eva Vetter &amp; Paulina Wagner (Universität Wien)

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{{Education}}{{Course}}
== Starting Activity ==
Imagine you are a teacher arriving at a school in a city you are unfamiliar with. As you walk through the city, in your new neighborhood or on your way to school, you notice many public signs, advertisements and posters in multiple languages, some of which you can recognize while others not. You start to wonder how this could be used and integrated into education.

Some of the signs you see could be: 
[[File:Road signs bilingual Breton in Quimper.jpg|alt=Signs in both Breton and French in Quimper, Brittany.|thumb|Signs in both Breton and French in Quimper, Brittany. Wikimedia Commons]]
[[File:Photo taken by Anastasia Gkaintarzi.jpg|alt=Sign in Leopold Park in Brussels|thumb|Sign in Leopold Park in Brussels (by Anastasia Gkaintarzi)]]
[[File:Photo taken by Anastasia Gkaintartzi.jpg|alt=Graffiti in Brussels|thumb|Graffiti in Brussels (by Anastasia Gkaintarzi)]]
You start thinking:

* How can you describe the signs you see?
* Which languages do you identify? Are there languages that you do not identify?
* What is the relationship between the diverse multimodal resources?  

== Objectives ==
At the end of this section, you will be able to:

* Describe the concept of the LL and other -scapes such as schoolscape)
* Understand how the LL can be studied
* Connect the LL to education 
* Make use of the LL as a pedagogical resource

== Key words ==
Linguistic Llandscape, schoolscape, educationscape, language policies, critical language awareness  

== Table of contents ==

# Introduction 
# History of the concept
# Definition
# Linguistic landscapes for education: inside and outside institutions
# Take-home messages
# Self-assessment
# Resources to go further
# Bibliography

== Introduction ==
The Linguistic Landscape (henceforth LL) is a dynamic fast developing field in applied linguistics and sociolinguistics, expanding to various research methodologies and epistemological perspectives. Research into LL began as an investigation into the presence, visibility and prominence of languages represented on signs and texts in public spaces. The seminal work of Landry and Bourhis (1997) is widely acknowledged as the beginning of LL research. Research now goes far beyond documenting language and other semiotic signs ( = any signs that communicate meaning) on the streets, in advertising, in street names, shops, graffiti, images, etc., and focuses more on examining LL in terms of power, ideology, activism and the willingness to change the space. 

In this lesson, the LL is introduced as an area of research in and for education. 

== '''History of the concept''' ==
The LL broadly refers to the visibility and use of language in public spaces. LL research explores public spaces as “arenas of language use, representation, and controversy” (Shohamy, 2017, p. 44). The origins of LL research go back to studies of public signs in the 1970s and 1980s. However, the field began to grow more rapidly in the 1990s, alongside increased interest in LLs and ethnolinguistic vitality. Early LL studies were often quantitative. Researchers focused on documenting language diversity by counting signs and distinguishing between ''top-down'' signs (created by authorities) and ''bottom-up'' signs (created by individuals or unofficial groups). Shohamy (2017, pp. 45–61) refers to this first phase as “Documenting Diversity.” In the second phase, LL broadened its focus beyond language to include “images, sounds, drawings and movement, in line with current theories about multimodality” in public and semi-public spaces (Shohamy, 2011, p. 538). This gave rise to related concepts such as skinscapes, smellscapes, soundscapes etc.. The third phase of LL research centers on challenging the idea of cities as homogenous spaces. It examines the many ways people use elements of the linguistic landscape to make diversity—linguistic and otherwise—visible and recognized. In the fourth phase, researchers focus on smaller units such as neighborhoods, quarters, ghettos, villages, enclaves, parishes, or streets. This allows for a more detailed understanding of the context in which signs appear. Shohamy describes the fifth and last phase as “Engagement in Diversity: Critical Awareness and Activism” and highlights the growing number of LL studies in education.

To sum up the historical overview, LL research has evolved from focusing on linguistic signs to examining multimodal signs. Methodologically, it has shifted from a primarily quantitative approach to more qualitative and ethnographically oriented methods. Moreover, multimodal signs are now more explicitly situated within their historical and sociocultural contexts.

== '''Definition''' ==
The historical overview has shown that the understanding of the LL has evolved significantly over the past few decades. We will now examine a presentation on LL and relate its content to the historical development of this field of research. 
{| class=&quot;wikitable&quot;
|+
!'''Reflection: What “is” the Linguistic Landscape?'''
|-
|[https://www.youtube.com/watch?v=hPjzI_4pNug In this video] the LL and sociolinguistics researcher Jacki Lou talks about the concept of LL.

* How does Jackie Lou define LL?
* What differs from other possible definitions? Is her understanding more broad or narrow?
* How would you describe the LL visible in the short video? 
|}

=== '''LL for Education - inside and outside institutions''' ===
LL research in education covers the entire spectrum of the research perspectives outlined above. LL has a multifaceted contribution to education, from promoting language learning and supporting critical language awareness to questioning existing language hierarchies (Vetter 2022). To explore LL in the context of plurilingual education, we will first consider how it appears within schools, and then examine its role outside formal educational institutions.

The concept of the ''schoolscape'' was first introduced by Brown. It refers to the symbolic and physical environment of a school, where the curriculum is enacted and specific messages and values are officially endorsed and socially reinforced (Brown, 2005, p. 79). These school environments are filled with texts and images that help to construct, reproduce, and potentially transform language ideologies (Brown, 2012, p. 282). The study of schoolscapes—''schoolscaping''—involves analyzing the “school-based environment where place and text, both written (graphic) and oral, constitute, reproduce, and transform language ideologies” (Brown, 2012, p. 282). For the context of kindergartens, Brown (2018, p. 17) introduced the term ''kinderscape'', which refers to the LL found in early childhood education settings. As we will see in practical examples, schoolscapes are powerful tools for making language policy visible and accessible in educational settings.

Along with the schoolscape, the LL offers rich opportunities for educational purposes such as early literacy development, raising critical language awareness, and supporting language learning. Two main approaches have been proposed for integrating LL into education: a) Learning ''in the LL,'' beyond the classroom, situating learning /teaching into the public space through walking, reflecting on and interacting with LLs (Malinowski et al., 2020). The focus is rather ethnographic, involving observing, documenting and analyzing the ‘secret life of languages around us’ (Malinowski et al., 2020) and, b) Learning ''through the LL,'' which takes place inside the classroom, bringing the public space into the classroom and reframing it as a classroom resource through multimodal transposition (Brinkmann et al., 2022). This approach involves developing educational materials and resources based on the documentation of the LL. The development and design of LL activities can follow the steps below (Malinowski, 2015) : (1) observing and recording the LL by visiting locations and photographing signs (perceived space); (2) analyzing or creating texts by examining different viewpoints and media  representations of the area (conceived space); and (3) investigating how local people or others respond to signage, including students’ own reactions (lived space). Using these three perspectives to explore the linguistic landscape can significantly enrich students' learning experiences (Gorter &amp; Cenoz, 2024).

=== '''Practical examples''' ===
A growing body of research highlights the important role of linguistic landscapes (LL)—both inside and outside educational institutions—for plurilingual education. These studies are also notable for their creative and diverse methodological and practical approaches.

One key area is the treatment of minoritised languages and language varieties. In this regard, Brown’s research on Võro culture and language (2001–2003, 2013–2014) is particularly significant. Her work is remarkable not only for introducing the concept of the “schoolscape” and using a diachronic methodology, but also for offering deep insights into how schools evolved over more than a decade. Based on intensive ethnographic research in rural Southeastern Estonia, Brown’s study included Võro language classes, interviews with Võro-language teachers, and an in-depth case study of a single school, using observation and photography across various spaces within the school.

For example, she found that regional and local artifacts were stored in peripheral, hard-to-access areas, often disorganized and dusty. In contrast, artifacts linked to Estonia and Europe were displayed prominently and in good condition. From this initial research period, Brown concluded that regional language, culture, and identity were marginalized within the Estonian education system. She argued that this stark asymmetry poses a serious threat to efforts aimed at revitalising the Võro language. Roughly ten years later, Brown returned to the same school and kindergarten settings, photographing visible signs of the regional language and interviewing the same teachers. Based on this new data, she identified three key forces—referred to as &quot;engines&quot; (Brown 2018: 15)—that drove change: (1) the availability of institutionally appropriate, familiar forms of materials in the regional language (e.g. Võro calendars), (2) the increasing market appeal of regional language and culture and (3) teachers’  commitment to immersion pedagogy.

Another practical example, this time in the context of urban diversity, also demonstrates the link between schoolscapes and language education policy. Menken et al. (2018) conducted a qualitative study of 23 schools involved in the CUNY-NYSIEB initiative, which supports multilingualism and professional development in multilingual contexts. Their research found that transforming the schoolscape acted as a “language policy mechanism” (Menken et al. 2018: 123): students’ languages were incorporated visually and orally into classroom activities and signage, and the prevailing language ideologies shifted toward plurilingualism and plurilingual practices. One of their main conclusions is that “transforming the physical LL by making students’ languages visible served as a stepping stone for many schools to make further changes” (Menken et al. 2018: 122).

Studies of schoolscapes—and of LL beyond schools—also offer valuable methodological insights. Collaborative approaches, visual ethnography, and multi-method research are common. Specific techniques such as “walking tours” and the “tourist guide technique” have proven especially useful (Biró 2016; Szabó 2015).

== '''Take home messages''' ==

* LL  is concerned with multimodal semiotic signs that communicate meaning.
* LL is closely linked to issues of language policy, power and ideology.
* LL research has evolved from using primarily quantitative methods to adopting ethnographic and multi-method approaches.
* The contextualisation of signs—understanding them within their social, cultural, and historical settings—has become increasingly important.
* LL can be used as a valuable education resource and tool with multiple benefits.
* Schoolscapes can function as a powerful mechanism for reflecting, implementing and transforming language policy.

== '''Self''' '''assessment''' ==

=== '''Test''' ===
''Choose the appropriate answers from the options provided to answer the questions  (there may be more than one appropriate answers to some questions).''
 '''1. What does the term ''linguistic landscape'' refer to?'''
A. The number of languages spoken in a country

B. The visual display of languages in public spaces

C. The study of grammar and syntax

D. The official languages of a country
 2. Which of the following best describes a ''top-down'' sign?
A. An advertisement or a billboard

B. A sign made by individuals

C. A sign issued by authorities or government institutions

D. A graffiti or mural
 '''3. Today, LL research methodology is mostly concerned with'''
A. Ethnography – observing and understanding how people use and interpret signs in their daily lives.

B. Quantitative methods – counting languages on public signs.

C. Multimethod research – combining different research approaches to get a fuller picture.

D. Documenting signs – taking photos of and analysing signs found in public spaces.
 '''4. For what purpose can the LL be used in education?'''
A. Promoting critical language awareness

* B. Informing about the numbers of speakers of each language in the environment

C. Supporting language learning

D. Engaging in discussions about language ideologies

E. Reduce the number of languages used in class

''Correct answers: 1B; 2 B, D; 3 A, C, D; 4 A, B, C, D.'' 

=== '''Open Activity: LL Observation''' ===
Choose a specific place—such as a section of a street near a school—and analyze the linguistic landscape. Look at:

* The context of a sign:
** where is it placed?
** who might have implemented it?
** who might have responded to it?
** what languages/varieties and other multimodal resources can be traced?
** how do they interrelate?
* In which ways is the sign informative about social or linguistic debates and power issues?

'''Now, imagine how you could use this activity in your classroom. For example:'''

* Let students take photos and discuss the signs they find
* Reflect on which languages are visible and which are not, and why
* Use the signs as a starting point to address issues of language diversity and power relations
* Create multilingual signs together with students and have them manifested in the school/classroom 

This activity could lead to a more long-term project on belonging, citizenship and inclusion.

== Further ressources ==
Linguistic Landscapes. Learning and Teaching with Urban and Linguistic Landscapes talk at Columbia University Talk given by Elana Shohamy. https://www.youtube.com/watch?v=J9CjoCxRLsc

== Bibliography ==
Biró, E. (2016). Learning schoolscapes in a minority setting. Acta Universitatis Sapientiae, Philologica, 8(2), 109–21. 

Brinkmann, L. M., MacMonagle, S., &amp; Melo-Pfeifer, S. (Eds.) (2022). ''Guidelines for introducing linguistic landscapes in (foreign) language learning and teacher education''. Erasmus +. https://doi.org/10.25592/uhhfdm.10241

Gorter, D. &amp; Cenoz, J. (2024). ''A Panorama of Linguistic Landscape Studies''. Bristol, Blue Ridge Summit: Multilingual Matters. https://doi.org/10.21832/9781800417151

Brown, K. D. (2005). Estonian schoolscapes and the marginalization of regional identity in education. European Education, 37(3), 78–79. https://doi.org/10.1017/9781108669771.034 Published online by Cambridge University Press 

Brown, K. D. (2012). The linguistic landscape of educational spaces: Language revital- ization and schools in southeastern Estonia. In D. Gorter, H. F. Marten, &amp; L. Van Mensel, eds., Minority Languages in the Linguistic Landscape (pp. 281–298). Basingstoke: Palgrave Macmillan, pp. 281–98. 

Brown, K. D. (2018). Shifts and stability in schoolscapes: Diachronic considerations of southeastern Estonian schools. Linguistics and Education, 44, 12–19. 

Malinowski, D., Maxim, H., &amp; Dubreil, S. (Eds.). (2020). ''Language teaching in the linguistic landscape.'' ''Mobilizing pedagogy in public space''. Springer.  http://doi.org/10.1007/978-3-030-55761-4

Malinowski, D. (2015). Opening spaces of learning in the linguistic landscape. ''Linguistic Landscape 1'' (1), 95–113. https://doi.org/10.1075/ll.1.1-2.06mal

Menken, K., Pérez Rosario, V., &amp; Guzmán Valerio, L. A. (2018). Increasing multilingualism in schoolscapes. New scenery and language education policies. ''Linguistic Landscape: An International Journal, 4(2), 101–27.''

Shohamy, E. (2017). Linguistic landscape: Interpreting and expanding lan- guage diversities. In A. De Fina, D. Ikizoglu, &amp; J. Wegner, (eds.), ''Diversity and Super-Diversity: Sociocultural Linguistic Perspectives.'' Washington, DC: Georgetown University Press, pp. 37–63.

Szabó, T. P. (2015). The management of diversity in schoolscapes: An analy- sis of Hungarian practices. A''pples – Journal of Applied Language Studies, 9''(1), 23–51 

Vetter E. (2022). Linguistic Landscapes in School. In: Stavans A, Jessner U, eds. ''The Cambridge Handbook of Childhood Multilingualism''. Cambridge Handbooks in Language and Linguistics. Cambridge University Press; 2022:623-648.

==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission) : Anastasia Gkaintartzi (University of Thessaly), Eva Vetter &amp; Paulina Wagner (Universität Wien)

[[Portal: Plurilingual education]]

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{{Education}}{{Course}}
== Starting Activity ==
Imagine you are a teacher arriving at a school in a city you are unfamiliar with. As you walk through the city, in your new neighborhood or on your way to school, you notice many public signs, advertisements and posters in multiple languages, some of which you can recognize while others not. You start to wonder how this could be used and integrated into education.

Some of the signs you see could be: 
[[File:Road signs bilingual Breton in Quimper.jpg|alt=Signs in both Breton and French in Quimper, Brittany.|thumb|Signs in both Breton and French in Quimper, Brittany. Wikimedia Commons]]
[[File:Photo taken by Anastasia Gkaintarzi.jpg|alt=Sign in Leopold Park in Brussels|thumb|Sign in Leopold Park in Brussels (by Anastasia Gkaintarzi)]]
[[File:Photo taken by Anastasia Gkaintartzi.jpg|alt=Graffiti in Brussels|thumb|Graffiti in Brussels (by Anastasia Gkaintarzi)]]
You start thinking:

* How can you describe the signs you see?
* Which languages do you identify? Are there languages that you do not identify?
* What is the relationship between the diverse multimodal resources?  

== Objectives ==
At the end of this section, you will be able to:

* Describe the concept of the LL and other -scapes such as schoolscape)
* Understand how the LL can be studied
* Connect the LL to education 
* Make use of the LL as a pedagogical resource

== Key words ==
Linguistic Llandscape, schoolscape, educationscape, language policies, critical language awareness  

== Table of contents ==

# Introduction 
# History of the concept
# Definition
# Linguistic landscapes for education: inside and outside institutions
# Take-home messages
# Self-assessment
# Resources to go further
# Bibliography

== Introduction ==
The Linguistic Landscape (henceforth LL) is a dynamic fast developing field in applied linguistics and sociolinguistics, expanding to various research methodologies and epistemological perspectives. Research into LL began as an investigation into the presence, visibility and prominence of languages represented on signs and texts in public spaces. The seminal work of Landry and Bourhis (1997) is widely acknowledged as the beginning of LL research. Research now goes far beyond documenting language and other semiotic signs ( = any signs that communicate meaning) on the streets, in advertising, in street names, shops, graffiti, images, etc., and focuses more on examining LL in terms of power, ideology, activism and the willingness to change the space. 

In this lesson, the LL is introduced as an area of research in and for education. 

== '''History of the concept''' ==
The LL broadly refers to the visibility and use of language in public spaces. LL research explores public spaces as “arenas of language use, representation, and controversy” (Shohamy, 2017, p. 44). The origins of LL research go back to studies of public signs in the 1970s and 1980s. However, the field began to grow more rapidly in the 1990s, alongside increased interest in LLs and ethnolinguistic vitality. Early LL studies were often quantitative. Researchers focused on documenting language diversity by counting signs and distinguishing between ''top-down'' signs (created by authorities) and ''bottom-up'' signs (created by individuals or unofficial groups). Shohamy (2017, pp. 45–61) refers to this first phase as “Documenting Diversity.” In the second phase, LL broadened its focus beyond language to include “images, sounds, drawings and movement, in line with current theories about multimodality” in public and semi-public spaces (Shohamy, 2011, p. 538). This gave rise to related concepts such as skinscapes, smellscapes, soundscapes etc.. The third phase of LL research centers on challenging the idea of cities as homogenous spaces. It examines the many ways people use elements of the linguistic landscape to make diversity—linguistic and otherwise—visible and recognized. In the fourth phase, researchers focus on smaller units such as neighborhoods, quarters, ghettos, villages, enclaves, parishes, or streets. This allows for a more detailed understanding of the context in which signs appear. Shohamy describes the fifth and last phase as “Engagement in Diversity: Critical Awareness and Activism” and highlights the growing number of LL studies in education.

To sum up the historical overview, LL research has evolved from focusing on linguistic signs to examining multimodal signs. Methodologically, it has shifted from a primarily quantitative approach to more qualitative and ethnographically oriented methods. Moreover, multimodal signs are now more explicitly situated within their historical and sociocultural contexts.

== '''Definition''' ==
The historical overview has shown that the understanding of the LL has evolved significantly over the past few decades. We will now examine a presentation on LL and relate its content to the historical development of this field of research. 
{| class=&quot;wikitable&quot;
|+
!'''Reflection: What “is” the Linguistic Landscape?'''
|-
|[https://www.youtube.com/watch?v=hPjzI_4pNug In this video] the LL and sociolinguistics researcher Jacki Lou talks about the concept of LL.

* How does Jackie Lou define LL?
* What differs from other possible definitions? Is her understanding more broad or narrow?
* How would you describe the LL visible in the short video? 
|}

=== '''LL for Education - inside and outside institutions''' ===
LL research in education covers the entire spectrum of the research perspectives outlined above. LL has a multifaceted contribution to education, from promoting language learning and supporting critical language awareness to questioning existing language hierarchies (Vetter 2022). To explore LL in the context of plurilingual education, we will first consider how it appears within schools, and then examine its role outside formal educational institutions.

The concept of the ''schoolscape'' was first introduced by Brown. It refers to the symbolic and physical environment of a school, where the curriculum is enacted and specific messages and values are officially endorsed and socially reinforced (Brown, 2005, p. 79). These school environments are filled with texts and images that help to construct, reproduce, and potentially transform language ideologies (Brown, 2012, p. 282). The study of schoolscapes—''schoolscaping''—involves analyzing the “school-based environment where place and text, both written (graphic) and oral, constitute, reproduce, and transform language ideologies” (Brown, 2012, p. 282). For the context of kindergartens, Brown (2018, p. 17) introduced the term ''kinderscape'', which refers to the LL found in early childhood education settings. As we will see in practical examples, schoolscapes are powerful tools for making language policy visible and accessible in educational settings.

Along with the schoolscape, the LL offers rich opportunities for educational purposes such as early literacy development, raising critical language awareness, and supporting language learning. Two main approaches have been proposed for integrating LL into education: a) Learning ''in the LL,'' beyond the classroom, situating learning /teaching into the public space through walking, reflecting on and interacting with LLs (Malinowski et al., 2020). The focus is rather ethnographic, involving observing, documenting and analyzing the ‘secret life of languages around us’ (Malinowski et al., 2020) and, b) Learning ''through the LL,'' which takes place inside the classroom, bringing the public space into the classroom and reframing it as a classroom resource through multimodal transposition (Brinkmann et al., 2022). This approach involves developing educational materials and resources based on the documentation of the LL. The development and design of LL activities can follow the steps below (Malinowski, 2015) : (1) observing and recording the LL by visiting locations and photographing signs (perceived space); (2) analyzing or creating texts by examining different viewpoints and media  representations of the area (conceived space); and (3) investigating how local people or others respond to signage, including students’ own reactions (lived space). Using these three perspectives to explore the linguistic landscape can significantly enrich students' learning experiences (Gorter &amp; Cenoz, 2024).

=== '''Practical examples''' ===
A growing body of research highlights the important role of linguistic landscapes (LL)—both inside and outside educational institutions—for plurilingual education. These studies are also notable for their creative and diverse methodological and practical approaches.

One key area is the treatment of minoritised languages and language varieties. In this regard, Brown’s research on Võro culture and language (2001–2003, 2013–2014) is particularly significant. Her work is remarkable not only for introducing the concept of the “schoolscape” and using a diachronic methodology, but also for offering deep insights into how schools evolved over more than a decade. Based on intensive ethnographic research in rural Southeastern Estonia, Brown’s study included Võro language classes, interviews with Võro-language teachers, and an in-depth case study of a single school, using observation and photography across various spaces within the school.

For example, she found that regional and local artifacts were stored in peripheral, hard-to-access areas, often disorganized and dusty. In contrast, artifacts linked to Estonia and Europe were displayed prominently and in good condition. From this initial research period, Brown concluded that regional language, culture, and identity were marginalized within the Estonian education system. She argued that this stark asymmetry poses a serious threat to efforts aimed at revitalising the Võro language. Roughly ten years later, Brown returned to the same school and kindergarten settings, photographing visible signs of the regional language and interviewing the same teachers. Based on this new data, she identified three key forces—referred to as &quot;engines&quot; (Brown 2018: 15)—that drove change: (1) the availability of institutionally appropriate, familiar forms of materials in the regional language (e.g. Võro calendars), (2) the increasing market appeal of regional language and culture and (3) teachers’  commitment to immersion pedagogy.

Another practical example, this time in the context of urban diversity, also demonstrates the link between schoolscapes and language education policy. Menken et al. (2018) conducted a qualitative study of 23 schools involved in the CUNY-NYSIEB initiative, which supports multilingualism and professional development in multilingual contexts. Their research found that transforming the schoolscape acted as a “language policy mechanism” (Menken et al. 2018: 123): students’ languages were incorporated visually and orally into classroom activities and signage, and the prevailing language ideologies shifted toward plurilingualism and plurilingual practices. One of their main conclusions is that “transforming the physical LL by making students’ languages visible served as a stepping stone for many schools to make further changes” (Menken et al. 2018: 122).

Studies of schoolscapes—and of LL beyond schools—also offer valuable methodological insights. Collaborative approaches, visual ethnography, and multi-method research are common. Specific techniques such as “walking tours” and the “tourist guide technique” have proven especially useful (Biró 2016; Szabó 2015).

== '''Take home messages''' ==

* LL  is concerned with multimodal semiotic signs that communicate meaning.
* LL is closely linked to issues of language policy, power and ideology.
* LL research has evolved from using primarily quantitative methods to adopting ethnographic and multi-method approaches.
* The contextualisation of signs—understanding them within their social, cultural, and historical settings—has become increasingly important.
* LL can be used as a valuable education resource and tool with multiple benefits.
* Schoolscapes can function as a powerful mechanism for reflecting, implementing and transforming language policy.

== '''Self''' '''assessment''' ==

=== '''Test''' ===
''Choose the appropriate answers from the options provided to answer the questions  (there may be more than one appropriate answers to some questions).''
 '''1. What does the term ''linguistic landscape'' refer to?'''
A. The number of languages spoken in a country

B. The visual display of languages in public spaces

C. The study of grammar and syntax

D. The official languages of a country
 2. Which of the following best describes a ''top-down'' sign?
A. An advertisement or a billboard

B. A sign made by individuals

C. A sign issued by authorities or government institutions

D. A graffiti or mural
 '''3. Today, LL research methodology is mostly concerned with'''
A. Ethnography – observing and understanding how people use and interpret signs in their daily lives.

B. Quantitative methods – counting languages on public signs.

C. Multimethod research – combining different research approaches to get a fuller picture.

D. Documenting signs – taking photos of and analysing signs found in public spaces.
 '''4. For what purpose can the LL be used in education?'''
A. Promoting critical language awareness

B. Informing about the numbers of speakers of each language in the environment

C. Supporting language learning

D. Engaging in discussions about language ideologies

E. Reduce the number of languages used in class

''Correct answers: 1B; 2 C; 3 A; 4 A, C, D.'' 

=== '''Open Activity: LL Observation''' ===
Choose a specific place—such as a section of a street near a school—and analyze the linguistic landscape. Look at:

* The context of a sign:
** where is it placed?
** who might have implemented it?
** who might have responded to it?
** what languages/varieties and other multimodal resources can be traced?
** how do they interrelate?
* In which ways is the sign informative about social or linguistic debates and power issues?

'''Now, imagine how you could use this activity in your classroom. For example:'''

* Let students take photos and discuss the signs they find
* Reflect on which languages are visible and which are not, and why
* Use the signs as a starting point to address issues of language diversity and power relations
* Create multilingual signs together with students and have them manifested in the school/classroom 

This activity could lead to a more long-term project on belonging, citizenship and inclusion.

== Further ressources ==
Linguistic Landscapes. Learning and Teaching with Urban and Linguistic Landscapes talk at Columbia University Talk given by Elana Shohamy. https://www.youtube.com/watch?v=J9CjoCxRLsc

== Bibliography ==
Biró, E. (2016). Learning schoolscapes in a minority setting. Acta Universitatis Sapientiae, Philologica, 8(2), 109–21. 

Brinkmann, L. M., MacMonagle, S., &amp; Melo-Pfeifer, S. (Eds.) (2022). ''Guidelines for introducing linguistic landscapes in (foreign) language learning and teacher education''. Erasmus +. https://doi.org/10.25592/uhhfdm.10241

Gorter, D. &amp; Cenoz, J. (2024). ''A Panorama of Linguistic Landscape Studies''. Bristol, Blue Ridge Summit: Multilingual Matters. https://doi.org/10.21832/9781800417151

Brown, K. D. (2005). Estonian schoolscapes and the marginalization of regional identity in education. European Education, 37(3), 78–79. https://doi.org/10.1017/9781108669771.034 Published online by Cambridge University Press 

Brown, K. D. (2012). The linguistic landscape of educational spaces: Language revital- ization and schools in southeastern Estonia. In D. Gorter, H. F. Marten, &amp; L. Van Mensel, eds., Minority Languages in the Linguistic Landscape (pp. 281–298). Basingstoke: Palgrave Macmillan, pp. 281–98. 

Brown, K. D. (2018). Shifts and stability in schoolscapes: Diachronic considerations of southeastern Estonian schools. Linguistics and Education, 44, 12–19. 

Malinowski, D., Maxim, H., &amp; Dubreil, S. (Eds.). (2020). ''Language teaching in the linguistic landscape.'' ''Mobilizing pedagogy in public space''. Springer.  http://doi.org/10.1007/978-3-030-55761-4

Malinowski, D. (2015). Opening spaces of learning in the linguistic landscape. ''Linguistic Landscape 1'' (1), 95–113. https://doi.org/10.1075/ll.1.1-2.06mal

Menken, K., Pérez Rosario, V., &amp; Guzmán Valerio, L. A. (2018). Increasing multilingualism in schoolscapes. New scenery and language education policies. ''Linguistic Landscape: An International Journal, 4(2), 101–27.''

Shohamy, E. (2017). Linguistic landscape: Interpreting and expanding lan- guage diversities. In A. De Fina, D. Ikizoglu, &amp; J. Wegner, (eds.), ''Diversity and Super-Diversity: Sociocultural Linguistic Perspectives.'' Washington, DC: Georgetown University Press, pp. 37–63.

Szabó, T. P. (2015). The management of diversity in schoolscapes: An analy- sis of Hungarian practices. A''pples – Journal of Applied Language Studies, 9''(1), 23–51 

Vetter E. (2022). Linguistic Landscapes in School. In: Stavans A, Jessner U, eds. ''The Cambridge Handbook of Childhood Multilingualism''. Cambridge Handbooks in Language and Linguistics. Cambridge University Press; 2022:623-648.

==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission) : Anastasia Gkaintartzi (University of Thessaly), Eva Vetter &amp; Paulina Wagner (Universität Wien)

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== Starting Activity ==
Imagine you are a teacher arriving at a school in a city you are unfamiliar with. As you walk through the city, in your new neighborhood or on your way to school, you notice many public signs, advertisements and posters in multiple languages, some of which you can recognize while others not. You start to wonder how this could be used and integrated into education.

Some of the signs you see could be: 
[[File:Road signs bilingual Breton in Quimper.jpg|alt=Signs in both Breton and French in Quimper, Brittany.|thumb|Signs in both Breton and French in Quimper, Brittany. Wikimedia Commons]]
[[File:Photo taken by Anastasia Gkaintarzi.jpg|alt=Sign in Leopold Park in Brussels|thumb|Sign in Leopold Park in Brussels (by Anastasia Gkaintarzi)]]
[[File:Photo taken by Anastasia Gkaintartzi.jpg|alt=Graffiti in Brussels|thumb|Graffiti in Brussels (by Anastasia Gkaintarzi)]]
You start thinking:

* How can you describe the signs you see?
* Which languages do you identify? Are there languages that you do not identify?
* What is the relationship between the diverse multimodal resources?  

== Objectives ==
At the end of this section, you will be able to:

* Describe the concept of the LL and other -scapes such as schoolscape)
* Understand how the LL can be studied
* Connect the LL to education 
* Make use of the LL as a pedagogical resource

== Key words ==
Linguistic Llandscape, schoolscape, educationscape, language policies, critical language awareness  

== Table of contents ==

# Introduction 
# History of the concept
# Definition
# Linguistic landscapes for education: inside and outside institutions
# Take-home messages
# Self-assessment
# Resources to go further
# Bibliography

== Introduction ==
The Linguistic Landscape (henceforth LL) is a dynamic fast developing field in applied linguistics and sociolinguistics, expanding to various research methodologies and epistemological perspectives. Research into LL began as an investigation into the presence, visibility and prominence of languages represented on signs and texts in public spaces. The seminal work of Landry and Bourhis (1997) is widely acknowledged as the beginning of LL research. Research now goes far beyond documenting language and other semiotic signs ( = any signs that communicate meaning) on the streets, in advertising, in street names, shops, graffiti, images, etc., and focuses more on examining LL in terms of power, ideology, activism and the willingness to change the space. 

In this lesson, the LL is introduced as an area of research in and for education. 

== '''History of the concept''' ==
The LL broadly refers to the visibility and use of language in public spaces. LL research explores public spaces as “arenas of language use, representation, and controversy” (Shohamy, 2017, p. 44). The origins of LL research go back to studies of public signs in the 1970s and 1980s. However, the field began to grow more rapidly in the 1990s, alongside increased interest in LLs and ethnolinguistic vitality. Early LL studies were often quantitative. Researchers focused on documenting language diversity by counting signs and distinguishing between ''top-down'' signs (created by authorities) and ''bottom-up'' signs (created by individuals or unofficial groups). Shohamy (2017, pp. 45–61) refers to this first phase as “Documenting Diversity.” In the second phase, LL broadened its focus beyond language to include “images, sounds, drawings and movement, in line with current theories about multimodality” in public and semi-public spaces (Shohamy, 2011, p. 538). This gave rise to related concepts such as skinscapes, smellscapes, soundscapes etc.. The third phase of LL research centers on challenging the idea of cities as homogenous spaces. It examines the many ways people use elements of the linguistic landscape to make diversity—linguistic and otherwise—visible and recognized. In the fourth phase, researchers focus on smaller units such as neighborhoods, quarters, ghettos, villages, enclaves, parishes, or streets. This allows for a more detailed understanding of the context in which signs appear. Shohamy describes the fifth and last phase as “Engagement in Diversity: Critical Awareness and Activism” and highlights the growing number of LL studies in education.

To sum up the historical overview, LL research has evolved from focusing on linguistic signs to examining multimodal signs. Methodologically, it has shifted from a primarily quantitative approach to more qualitative and ethnographically oriented methods. Moreover, multimodal signs are now more explicitly situated within their historical and sociocultural contexts.

== '''Definition''' ==
The historical overview has shown that the understanding of the LL has evolved significantly over the past few decades. We will now examine a presentation on LL and relate its content to the historical development of this field of research. 
{| class=&quot;wikitable&quot;
|+
!'''Reflection: What “is” the Linguistic Landscape?'''
|-
|[https://www.youtube.com/watch?v=hPjzI_4pNug In this video] the LL and sociolinguistics researcher Jacki Lou talks about the concept of LL.

* How does Jackie Lou define LL?
* What differs from other possible definitions? Is her understanding more broad or narrow?
* How would you describe the LL visible in the short video? 
|}

=== '''LL for Education - inside and outside institutions''' ===
LL research in education covers the entire spectrum of the research perspectives outlined above. LL has a multifaceted contribution to education, from promoting language learning and supporting critical language awareness to questioning existing language hierarchies (Vetter 2022). To explore LL in the context of plurilingual education, we will first consider how it appears within schools, and then examine its role outside formal educational institutions.

The concept of the ''schoolscape'' was first introduced by Brown. It refers to the symbolic and physical environment of a school, where the curriculum is enacted and specific messages and values are officially endorsed and socially reinforced (Brown, 2005, p. 79). These school environments are filled with texts and images that help to construct, reproduce, and potentially transform language ideologies (Brown, 2012, p. 282). The study of schoolscapes—''schoolscaping''—involves analyzing the “school-based environment where place and text, both written (graphic) and oral, constitute, reproduce, and transform language ideologies” (Brown, 2012, p. 282). For the context of kindergartens, Brown (2018, p. 17) introduced the term ''kinderscape'', which refers to the LL found in early childhood education settings. As we will see in practical examples, schoolscapes are powerful tools for making language policy visible and accessible in educational settings.

Along with the schoolscape, the LL offers rich opportunities for educational purposes such as early literacy development, raising critical language awareness, and supporting language learning. Two main approaches have been proposed for integrating LL into education: a) Learning ''in the LL,'' beyond the classroom, situating learning /teaching into the public space through walking, reflecting on and interacting with LLs (Malinowski et al., 2020). The focus is rather ethnographic, involving observing, documenting and analyzing the ‘secret life of languages around us’ (Malinowski et al., 2020) and, b) Learning ''through the LL,'' which takes place inside the classroom, bringing the public space into the classroom and reframing it as a classroom resource through multimodal transposition (Brinkmann et al., 2022). This approach involves developing educational materials and resources based on the documentation of the LL. The development and design of LL activities can follow the steps below (Malinowski, 2015) : (1) observing and recording the LL by visiting locations and photographing signs (perceived space); (2) analyzing or creating texts by examining different viewpoints and media  representations of the area (conceived space); and (3) investigating how local people or others respond to signage, including students’ own reactions (lived space). Using these three perspectives to explore the linguistic landscape can significantly enrich students' learning experiences (Gorter &amp; Cenoz, 2024).

=== '''Practical examples''' ===
A growing body of research highlights the important role of linguistic landscapes (LL)—both inside and outside educational institutions—for plurilingual education. These studies are also notable for their creative and diverse methodological and practical approaches.

One key area is the treatment of minoritised languages and language varieties. In this regard, Brown’s research on Võro culture and language (2001–2003, 2013–2014) is particularly significant. Her work is remarkable not only for introducing the concept of the “schoolscape” and using a diachronic methodology, but also for offering deep insights into how schools evolved over more than a decade. Based on intensive ethnographic research in rural Southeastern Estonia, Brown’s study included Võro language classes, interviews with Võro-language teachers, and an in-depth case study of a single school, using observation and photography across various spaces within the school.

For example, she found that regional and local artifacts were stored in peripheral, hard-to-access areas, often disorganized and dusty. In contrast, artifacts linked to Estonia and Europe were displayed prominently and in good condition. From this initial research period, Brown concluded that regional language, culture, and identity were marginalized within the Estonian education system. She argued that this stark asymmetry poses a serious threat to efforts aimed at revitalising the Võro language. Roughly ten years later, Brown returned to the same school and kindergarten settings, photographing visible signs of the regional language and interviewing the same teachers. Based on this new data, she identified three key forces—referred to as &quot;engines&quot; (Brown 2018: 15)—that drove change: (1) the availability of institutionally appropriate, familiar forms of materials in the regional language (e.g. Võro calendars), (2) the increasing market appeal of regional language and culture and (3) teachers’  commitment to immersion pedagogy.

Another practical example, this time in the context of urban diversity, also demonstrates the link between schoolscapes and language education policy. Menken et al. (2018) conducted a qualitative study of 23 schools involved in the CUNY-NYSIEB initiative, which supports multilingualism and professional development in multilingual contexts. Their research found that transforming the schoolscape acted as a “language policy mechanism” (Menken et al. 2018: 123): students’ languages were incorporated visually and orally into classroom activities and signage, and the prevailing language ideologies shifted toward plurilingualism and plurilingual practices. One of their main conclusions is that “transforming the physical LL by making students’ languages visible served as a stepping stone for many schools to make further changes” (Menken et al. 2018: 122).

Studies of schoolscapes—and of LL beyond schools—also offer valuable methodological insights. Collaborative approaches, visual ethnography, and multi-method research are common. Specific techniques such as “walking tours” and the “tourist guide technique” have proven especially useful (Biró 2016; Szabó 2015).

== '''Take home messages''' ==

* LL  is concerned with multimodal semiotic signs that communicate meaning.
* LL is closely linked to issues of language policy, power and ideology.
* LL research has evolved from using primarily quantitative methods to adopting ethnographic and multi-method approaches.
* The contextualisation of signs—understanding them within their social, cultural, and historical settings—has become increasingly important.
* LL can be used as a valuable education resource and tool with multiple benefits.
* Schoolscapes can function as a powerful mechanism for reflecting, implementing and transforming language policy.

== '''Self''' '''assessment''' ==

=== '''Test''' ===
''Choose the appropriate answers from the options provided to answer the questions  (there may be more than one appropriate answers to some questions).''
 '''1. What does the term ''linguistic landscape'' refer to?'''
A. The number of languages spoken in a country

B. The visual display of languages in public spaces

C. The study of grammar and syntax

D. The official languages of a country
 2. Which of the following best describes a ''top-down'' sign?
A. An advertisement or a billboard

B. A sign made by individuals

C. A sign issued by authorities or government institutions

D. A graffiti or mural
 '''3. Today, LL research methodology is mostly concerned with'''
A. Ethnography – observing and understanding how people use and interpret signs in their daily lives.

B. Quantitative methods – counting languages on public signs.

C. Multimethod research – combining different research approaches to get a fuller picture.

D. Documenting signs – taking photos of and analysing signs found in public spaces.
 '''4. For what purpose can the LL be used in education?'''
A. Promoting critical language awareness

B. Informing about the numbers of speakers of each language in the environment

C. Supporting language learning

D. Engaging in discussions about language ideologies

E. Reduce the number of languages used in class

''Correct answers: 1B; 2 C; 3 A; 4 A, C, D.'' 

=== '''Open Activity: LL Observation''' ===
Choose a specific place—such as a section of a street near a school—and analyze the linguistic landscape. Look at:

* The context of a sign:
** where is it placed?
** who might have implemented it?
** who might have responded to it?
** what languages/varieties and other multimodal resources can be traced?
** how do they interrelate?
* In which ways is the sign informative about social or linguistic debates and power issues?

'''Now, imagine how you could use this activity in your classroom. For example:'''

* Let students take photos and discuss the signs they find
* Reflect on which languages are visible and which are not, and why
* Use the signs as a starting point to address issues of language diversity and power relations
* Create multilingual signs together with students and have them manifested in the school/classroom 

This activity could lead to a more long-term project on belonging, citizenship and inclusion.

== Further ressources ==
Linguistic Landscapes. Learning and Teaching with Urban and Linguistic Landscapes talk at Columbia University Talk given by Elana Shohamy. https://www.youtube.com/watch?v=J9CjoCxRLsc

== Bibliography ==
Biró, E. (2016). Learning schoolscapes in a minority setting. Acta Universitatis Sapientiae, Philologica, 8(2), 109–21. 

Brinkmann, L. M., MacMonagle, S., &amp; Melo-Pfeifer, S. (Eds.) (2022). ''Guidelines for introducing linguistic landscapes in (foreign) language learning and teacher education''. Erasmus +. https://doi.org/10.25592/uhhfdm.10241

Gorter, D. &amp; Cenoz, J. (2024). ''A Panorama of Linguistic Landscape Studies''. Bristol, Blue Ridge Summit: Multilingual Matters. https://doi.org/10.21832/9781800417151

Brown, K. D. (2005). Estonian schoolscapes and the marginalization of regional identity in education. European Education, 37(3), 78–79. https://doi.org/10.1017/9781108669771.034 Published online by Cambridge University Press 

Brown, K. D. (2012). The linguistic landscape of educational spaces: Language revital- ization and schools in southeastern Estonia. In D. Gorter, H. F. Marten, &amp; L. Van Mensel, eds., Minority Languages in the Linguistic Landscape (pp. 281–298). Basingstoke: Palgrave Macmillan, pp. 281–98. 

Brown, K. D. (2018). Shifts and stability in schoolscapes: Diachronic considerations of southeastern Estonian schools. Linguistics and Education, 44, 12–19. 

Malinowski, D., Maxim, H., &amp; Dubreil, S. (Eds.). (2020). ''Language teaching in the linguistic landscape.'' ''Mobilizing pedagogy in public space''. Springer.  http://doi.org/10.1007/978-3-030-55761-4

Malinowski, D. (2015). Opening spaces of learning in the linguistic landscape. ''Linguistic Landscape 1'' (1), 95–113. https://doi.org/10.1075/ll.1.1-2.06mal

Menken, K., Pérez Rosario, V., &amp; Guzmán Valerio, L. A. (2018). Increasing multilingualism in schoolscapes. New scenery and language education policies. ''Linguistic Landscape: An International Journal, 4(2), 101–27.''

Shohamy, E. (2017). Linguistic landscape: Interpreting and expanding lan- guage diversities. In A. De Fina, D. Ikizoglu, &amp; J. Wegner, (eds.), ''Diversity and Super-Diversity: Sociocultural Linguistic Perspectives.'' Washington, DC: Georgetown University Press, pp. 37–63.

Szabó, T. P. (2015). The management of diversity in schoolscapes: An analy- sis of Hungarian practices. A''pples – Journal of Applied Language Studies, 9''(1), 23–51 

Vetter E. (2022). Linguistic Landscapes in School. In: Stavans A, Jessner U, eds. ''The Cambridge Handbook of Childhood Multilingualism''. Cambridge Handbooks in Language and Linguistics. Cambridge University Press; 2022:623-648. https://www.cambridge.org/core/books/abs/cambridge-handbook-of-childhood-multilingualism/linguistic-landscapes-in-school/81EE504F04C963390CE1F8C86DC290BF

==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission) : Anastasia Gkaintartzi (University of Thessaly), Eva Vetter &amp; Paulina Wagner (Universität Wien)

[[Portal: Plurilingual education]]

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== Initial Activity ==
Imagine that, as a language teacher, you have included the development of the plurilingual competence in your objectives. You have worked with your learners on this skill and would like to test what they have learned. How would you do this?

== Objectives ==
By the end of this lesson, you should be able to:

* define plurilingual competence assessment;
* list different ways of assessing the plurilingual competence.

== Keywords ==
Assessment; plurilingual competence

== Prerequisites ==
Know the definition of plurilingual competence.

== Table of contents ==

# Introduction
# A little history
# Definition
# Methods for assessing plurilingual skills
## Self-assessment of the plurilingual competence
## Assessment by the teacher
### Hybrid procedures
### Holistic and integrated procedures
# Take away messages
# Self-assessment
# Further reading
# Bibliography

== Introduction ==
There is now a wealth of research on the plurilingual competence and its development, particularly in Europe following the publication of the Common European Framework of Reference for Languages. However, there are still relatively few concrete proposals for assessing this competence and little scientific research addressing this issue. This lesson will introduce you to this important area of language teaching due to what is known as the backwash effect, in other words, the significant influence of assessment on teaching and learning. What is not assessed, for example, may not be taught or learned, and the way in which assessment is carried out has a strong influence on teaching methods and content.

== A little history ==
Since the 1990s, language education policies - mainly in Europe - have emphasized the development of plurilingual and intercultural competence. The Common European Framework of Reference for Languages (CEFR) (Council of Europe, 2001) places this objective at the center of language teaching and learning. It is based on the definition of this competence given by Coste, Moore, and Zarate (1997). The ''Supplementary Volume'' to the ''CEFR'' (Council of Europe, 2021) emphasizes the importance of working on this competence, in particular by proposing level descriptors for it.

Research is also very active in the field of plurilingual education. Numerous projects have developed pluralistic approaches (Candelier et al., 2012): language awareness, intercomprehension, integrated language teaching ion of didactic approaches, and intercultural approaches. Concrete materials for implementing these approaches have been produced.

However, the field of plurilingual competence assessment remains relatively unexplored when compared to the extent of research on plurilingual education and its promotion at the political level. Nevertheless, Lenz and Berthele (2010) published a satellite study linked to the ''CEFR'', in which they noted that “identifying appropriate methods for assessing plurilingual and intercultural competence is a step towards integrating it into educational practice” (p. 5). These methods should be contextualized and adapted to programs and curricula.

Self-assessment of this competence through portfolios is an exception and has already been the subject of numerous studies and publications. Otherwise, it is only recently that researchers and projects have taken an interest in the hetero-assessment of plurilingual competences through procedures developed mainly by teachers.

== Definition ==
Please refer to the page on plurilingual and intercultural competence for a definition of this key concept, as well as to the page on pluralistic approaches.

In this lesson, we discuss the assessment of the plurilingual competence, in other words, the procedures used to determine levels of competence. This can be self-assessment (by the learner themselves) or hetero-assessment (by another person, often a teacher).

Assessment can be formative - feedback from the teacher allows learners to assess their progress, check what they have and have not learned, identify their successes and difficulties, and manage their future learning based on their results. Feedback from the person responsible for the assessment should therefore highlight strengths and weaknesses and suggest ways to help the learner learn more effectively. The results of a formative assessment also allow the teacher to review their teaching program based on what learners have or have not acquired.

Assessment can be summative, in which case it is used to determine levels of knowledge and/or skill. This can take the form of a grade, a ranking of learners, etc. Such assessment can also be used to determine the effectiveness of a course or program in terms of learning, while comparing the results obtained in different groups of learners.

The purposes may also overlap. A summative assessment may contain formative feedback.

== Methods for assessing the plurilingual competence ==

=== Self-assessment of the plurilingual competence ===
In parallel with the ''CEFR'', the Council of Europe has funded work on the development of the European Language Portfolio and its various versions. The objectives of this system are defined as follows by the Council of Europe (https://www.coe.int/fr/web/portfolio):

* to contribute to the development of learner autonomy, plurilingualism, and intercultural awareness and competence;
* to enable users to record the results of their language learning as well as their experience of learning and using languages.

Through various reflective activities, learners are invited to analyze their experiences in the field of plurilingualism and interculturalism. In addition, there is a file for collecting documents related to these experiences and their language learning, as well as assessment grids for self-assessing their skills in the different languages in their repertoire.

The reflective part allows for a real consideration of the plurilingual competence, conceived not as the sum of competences in various languages, but as a specific and holistic competence. The self-assessment grids, which echo the descriptors of the CEFR, reflect more of an additive version of plurilingualism and a separation of competences in each language.

Various projects and training courses have also included portfolios and other reflection tools, such as an experiment conducted at the University of St. Gallen and presented by Bleichenbacher et al. (2023). Publications report on the uses, advantages, and limitations of these tools (Bleichenbacher et al., 2023; Brinkmann &amp; Melo-Pfeifer, 2023). For more details, see the page on language portfolios.

=== Assessment by the teacher ===
Among practices of assessment by the teacher, Ollivier and Melo-Pfeifer (2023) distinguish between hybrid procedures, on the one hand, and holistic and integrated procedures, on the other.

==== Hybrid procedures ====
Hybrid procedures are assessment methods that combine the assessment of skills in various languages to draw conclusions about plurilingual competence. Jamet (2010) reports on an intercomprehension experiment. The test assessed learners' receptive skills in various Romance languages (Spanish, French, and Portuguese). To do this, tests from the DELF (Diplôme d'études en langue française), the DELE (Diploma de Español como Lengua Extranjera), and the Portuguese baccalaureate were used. Competences were thus tested separately in the three languages. This type of “hybrid” procedure can lead to the development of a skills profile that considers skills in various languages.

Other authors propose calculating a plurilingual proficiency index. Mueller Gathercole et al. (2013) present a model developed and implemented in a multilingual context, in this case in Wales. The authors emphasize the importance of taking learners’ plurilingualism into account when assessing their language skills. In particular, they propose calculating two scores for monolingual tests. These scores consider the linguistic profile of the learners. One score allows learners to compare their results with all other learners, while another score allows them to compare themselves with learners who have similar linguistic experience to their own.

In the Spanish Basque Country, Cenoz et al. (2013) propose calculating a bilingualism and plurilingualism index using scores on tests in English, Basque, and Spanish. The bilingualism index is calculated by adding the scores in Basque and Spanish, while the plurilingualism index  considers the test results in all three languages.

==== Holistic and integrated procedures ====
Various researchers working on translanguaging (e.g., Gorter &amp; Cenoz, 2017) have also taken an interest in assessment, proposing holistic methods for evaluating the plurilingual competence. These forms of assessment integrate several languages and encourage the use and combination of these languages in a single test. This is particularly promoted for the assessment of non-linguistic skills in plurilingual individuals, but also for the assessment of the plurilingual competence. García and Kleifgen (2019) group together in this assessment category all procedures that encourage learners to “express what they know by deploying their entire semiotic repertoire”. The aim is to assess learners' ability to use all their resources to communicate and be “virtuosos in the use of languages,” rather than limiting themselves to selecting the languages in which to express themselves, as this choice is limiting (García &amp; Lin, 2017). Schissel et al. (2018) provide examples of assessment grids that incorporate the use of translanguaging to assess narrative texts. However, this approach raises a crucial question: we cannot assume that teachers or assessors will be able to assess any text produced in a translanguaging mode, especially when that text includes several languages that they may not know. This raises the question of the feasibility of implementing such assessment practices in different educational contexts and calls for careful consideration of the linguistic repertoires of learners and evaluators. The use of mediators and/or translation resources available today will therefore be essential.

The EVAL-IC project ([https://www.evalic.eu/ https://www.evalic.eu]) has proposed a protocol for assessing communication skills in Romance languages. The proposed procedure is based on intercomprehension and implements task-based assessment. It involves a scenario that integrates various subtasks in a logical sequence, with each task allowing for the assessment of plurilingual skills in language activities: production, reception, and interaction. The pilot test scenario (for university-level students) was a simulation of an application for an international event on sustainable development.

* The first test focused on written comprehension and interaction skills in a registration form with items written in different Romance languages. Students could respond in the Romance language of their choice or in the official language of their university, but they had to understand the items in the Romance languages.
* Candidates then had to research sustainable development and the possibilities for implementing actions at university level in order to prepare for an interview with a plurilingual panel. To do this, they had to read texts and watch videos in various Romance languages and extract the essential information.
* Based on this information and their knowledge, the students had to prepare a slideshow and a short presentation of ideas for sustainable development actions in universities. In this way, they practiced interproduction by seeking to produce a presentation that could be understood by speakers of different Romance languages.
* This was followed by an interview to assess their plurilingual oral interaction skills. After their oral presentation, the students engaged in a discussion with the jury. Each member of the jury spoke a particular Romance language, so the candidates had to strive to understand the jury's questions and comments and respond using a Romance language, trying to be understood by all members of the jury.
* The final test was a group written interaction test on a forum, where candidates were invited to discuss in small plurilingual groups to define a concrete action that could be implemented during the international event.

For the assessment, the EVAL-IC project developed [https://evalic.eu/productions/produits/#:~:text=2%20%E2%80%93%20Descripteurs%20de%20comp%C3%A9tence competence descriptors].

This protocol is a concrete example of assessing plurilingual communication skills integrating various languages and language activities.

== Take-away messages ==

* Compared to research and teaching practices that promote the development of plurilingual competence, there is still little scientific work and few concrete examples concerning the (plurilingual) assessment of this competence.
* However, there are various proposals for assessing the plurilingual competence:
** the parallel assessment of (partial) competences in various languages to develop a plurilingual profile of the individual;
** the calculation of plurilingualism indexes based on assessments in different languages;
** assessments that allow, encourage, and value translanguaging practices;
** assessments that integrate various languages and propose tasks requiring the activation of plurilingual competence in different language activities.

== Self-assessment ==
 What form of self-assessment of plurilingual competence has been particularly promoted by the Council of Europe?
The European Language Portfolio
 Which practices of assessment by the teacher can you recall?

* The development of a plurilingual profile or the calculation of a plurilingualism index through the assessment of competence in various languages
* The holistic assessment of plurilingual communication skills through a scenario and tasks integrating various languages.
* Translanguaging.

== Further reading ==
Melo-Pfeifer, S., &amp; Ollivier, C. (Eds.). (2023). ''Assessment of plurilingual competence and plurilingual learners in educational settings''. Routledge.

== References ==
Bleichenbacher, L., Schröder-Sura, A., Chesini, C., De Zanet, M., Gantenbein, C., &amp; Hilbe, R. (2023). Crosslinguistic teacher education. How self-assessment and reflection can support plurilingual student teachers. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 163-177). Routledge.

Brinkmann, L. M., &amp; Melo-Pfeifer, S. (2023). Using the European Portfolio for the assessment of plurilingual students in the foreign language classroom. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 216-229). Routledge.

Candelier, M., Camilleri-Grima, A., Castellotti, V., de Pietro, J.-F., Lörincz, I., Meißner, F.-J., Noguerol, A., &amp; Schröder-Sura, A. (with Molinié, M.). (2012). ''CARAP : cadre de référence pour les approches plurielles des langues et des cultures''. Centre européen pour les langues vivantes / Conseil de l’Europe. https://www.ecml.at/Portals/1/documents/ECML-resources/CARAP-FR.pdf?ver=2018-03-20-120658-740

Cenoz, J., Arozena, E., &amp; Gorter, D. (2013). Multilingual students and their writing skills in Basque, Spanish and English. In V. M. Gathercole (Ed.), ''Bilingual assessment: Issues and solutions'' (p. 186-205). Multilingual Matters.

Conseil de l’Europe. (2001). ''Un cadre européen commun de référence pour les langues : Apprendre, enseigner, évaluer''. Didier, Conseil de l’Europe. https://rm.coe.int/16802fc3a8

Conseil de l’Europe. (2021). ''Cadre européen commun de référence pour les langues : Apprendre, enseigner, évaluer. Volume complémentaire''. Conseil de l’Europe. https://rm.coe.int/cadre-europeen-commun-de-reference-pour-les-langues-apprendre-enseigne/1680a4e270

Coste, D., Moore, D., &amp; Zarate, G. (1997). ''Compétence plurilingue et pluriculturelle. Vers un cadre européen commun de référence pour l’enseignement et l’apprentissage des langues vivantes. Études préparatoires''. Conseil de l’Europe. https://rm.coe.int/168069d29c

García, O., &amp; Kleifgen, J. A. (2019). Translanguaging and literacies. ''Reading Research Quarterly'', ''55''(4), 553-571. &lt;nowiki&gt;https://doi.org/10.1002/rrq.286&lt;/nowiki&gt;

García, O., &amp; Lin, A. M. Y. (2017). Translanguaging in bilingual education. In O. García, A. M. Y. Lin, &amp; S. May (Eds.), ''Bilingual and multilingual education'' (p. 117-130). Springer.

Gorter, D., &amp; Cenoz, J. (2017). Language education policy and multilingual assessment. ''Language and Education'', ''31''(3), 231-248. https://doi.org/10.1080/09500782.2016.1261892

Jamet, M.-C. (2010). Intercomprensione, Quadro comune europeo di riferimento per le lingue, quadro di riferimento per gli approcci plurilingui e valutazione. ''Synergies Europe. Intercompréhension(s): repères, interrogations et perspectives'', ''5'', 75-98.

Lenz, P., &amp; Berthele, R. (2010). ''Prise en compte des compétences plurilingue et interculturelle dans l’évaluation''. Conseil de l’Europe. http://www.unil.ch/files/live/sites/magicc/files/shared/Ressources/Assessment2010_Lenz_FRrev.pdf

Melo-Pfeifer, S., &amp; Ollivier, C. (2023). On the unbearable lightness of monolingual assessment practices in education. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 1-27). Routledge.

Mueller Gathercole, V. C., Thomas, E. M., Roberts, E. J., Hughes, C. O., &amp; Hughes, E. K. (2013). Why assessment needs to take exposure into account: Vocabulary and grammatical abilities in bilingual children. In V. C. Mueller Gathercole (Ed.), ''Issues in the Assessment of Bilinguals'' (p. 20-55). Multilingual Matters.

Schissel, J. L., De Korne, H., &amp; López-Gopar, M. (2018). Grappling with translanguaging for teaching and assessment in culturally and linguistically diverse contexts : Teacher perspectives from Oaxaca, Mexico. ''International Journal of Bilingual Education and Bilingualism'', ''24''(3), 340-356. https://doi.org/10.1080/13670050.2018.1463965

==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission) : Sílvia Melo-Pfeifer (Universität Hamburg) &amp; Christian Ollivier (Université de La Réunion).

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== Initial Activity ==
Imagine that, as a language teacher, you have included the development of the plurilingual competence in your objectives. You have worked with your learners on this skill and would like to test what they have learned. How would you do this?

== Objectives ==
By the end of this lesson, you should be able to:

* define plurilingual competence assessment;
* list different ways of assessing the plurilingual competence.

== Keywords ==
Assessment; plurilingual competence

== Prerequisites ==
Know the definition of [[Plurilingual and inter/transcultural competence|plurilingual competence]].

== Table of contents ==

# Introduction
# A little history
# Definition
# Methods for assessing plurilingual skills
## Self-assessment of the plurilingual competence
## Assessment by the teacher
### Hybrid procedures
### Holistic and integrated procedures
# Take away messages
# Self-assessment
# Further reading
# Bibliography

== Introduction ==
There is now a wealth of research on the plurilingual competence and its development, particularly in Europe following the publication of the Common European Framework of Reference for Languages. However, there are still relatively few concrete proposals for assessing this competence and little scientific research addressing this issue. This lesson will introduce you to this important area of language teaching due to what is known as the backwash effect, in other words, the significant influence of assessment on teaching and learning. What is not assessed, for example, may not be taught or learned, and the way in which assessment is carried out has a strong influence on teaching methods and content.

== A little history ==
Since the 1990s, language education policies - mainly in Europe - have emphasized the development of plurilingual and intercultural competence. The Common European Framework of Reference for Languages (CEFR) (Council of Europe, 2001) places this objective at the center of language teaching and learning. It is based on the definition of this competence given by Coste, Moore, and Zarate (1997). The ''Supplementary Volume'' to the ''CEFR'' (Council of Europe, 2021) emphasizes the importance of working on this competence, in particular by proposing level descriptors for it.

Research is also very active in the field of plurilingual education. Numerous projects have developed pluralistic approaches (Candelier et al., 2012): language awareness, intercomprehension, integrated language teaching ion of didactic approaches, and intercultural approaches. Concrete materials for implementing these approaches have been produced.

However, the field of plurilingual competence assessment remains relatively unexplored when compared to the extent of research on plurilingual education and its promotion at the political level. Nevertheless, Lenz and Berthele (2010) published a satellite study linked to the ''CEFR'', in which they noted that “identifying appropriate methods for assessing plurilingual and intercultural competence is a step towards integrating it into educational practice” (p. 5). These methods should be contextualized and adapted to programs and curricula.

Self-assessment of this competence through portfolios is an exception and has already been the subject of numerous studies and publications. Otherwise, it is only recently that researchers and projects have taken an interest in the hetero-assessment of plurilingual competences through procedures developed mainly by teachers.

== Definition ==
Please refer to the page on plurilingual and intercultural competence for a definition of this key concept, as well as to the page on pluralistic approaches.

In this lesson, we discuss the assessment of the plurilingual competence, in other words, the procedures used to determine levels of competence. This can be self-assessment (by the learner themselves) or hetero-assessment (by another person, often a teacher).

Assessment can be formative - feedback from the teacher allows learners to assess their progress, check what they have and have not learned, identify their successes and difficulties, and manage their future learning based on their results. Feedback from the person responsible for the assessment should therefore highlight strengths and weaknesses and suggest ways to help the learner learn more effectively. The results of a formative assessment also allow the teacher to review their teaching program based on what learners have or have not acquired.

Assessment can be summative, in which case it is used to determine levels of knowledge and/or skill. This can take the form of a grade, a ranking of learners, etc. Such assessment can also be used to determine the effectiveness of a course or program in terms of learning, while comparing the results obtained in different groups of learners.

The purposes may also overlap. A summative assessment may contain formative feedback.

== Methods for assessing the plurilingual competence ==

=== Self-assessment of the plurilingual competence ===
In parallel with the ''CEFR'', the Council of Europe has funded work on the development of the European Language Portfolio and its various versions. The objectives of this system are defined as follows by the Council of Europe (https://www.coe.int/fr/web/portfolio):

* to contribute to the development of learner autonomy, plurilingualism, and intercultural awareness and competence;
* to enable users to record the results of their language learning as well as their experience of learning and using languages.

Through various reflective activities, learners are invited to analyze their experiences in the field of plurilingualism and interculturalism. In addition, there is a file for collecting documents related to these experiences and their language learning, as well as assessment grids for self-assessing their skills in the different languages in their repertoire.

The reflective part allows for a real consideration of the plurilingual competence, conceived not as the sum of competences in various languages, but as a specific and holistic competence. The self-assessment grids, which echo the descriptors of the CEFR, reflect more of an additive version of plurilingualism and a separation of competences in each language.

Various projects and training courses have also included portfolios and other reflection tools, such as an experiment conducted at the University of St. Gallen and presented by Bleichenbacher et al. (2023). Publications report on the uses, advantages, and limitations of these tools (Bleichenbacher et al., 2023; Brinkmann &amp; Melo-Pfeifer, 2023). For more details, see the page on language portfolios.

=== Assessment by the teacher ===
Among practices of assessment by the teacher, Ollivier and Melo-Pfeifer (2023) distinguish between hybrid procedures, on the one hand, and holistic and integrated procedures, on the other.

==== Hybrid procedures ====
Hybrid procedures are assessment methods that combine the assessment of skills in various languages to draw conclusions about plurilingual competence. Jamet (2010) reports on an intercomprehension experiment. The test assessed learners' receptive skills in various Romance languages (Spanish, French, and Portuguese). To do this, tests from the DELF (Diplôme d'études en langue française), the DELE (Diploma de Español como Lengua Extranjera), and the Portuguese baccalaureate were used. Competences were thus tested separately in the three languages. This type of “hybrid” procedure can lead to the development of a skills profile that considers skills in various languages.

Other authors propose calculating a plurilingual proficiency index. Mueller Gathercole et al. (2013) present a model developed and implemented in a multilingual context, in this case in Wales. The authors emphasize the importance of taking learners’ plurilingualism into account when assessing their language skills. In particular, they propose calculating two scores for monolingual tests. These scores consider the linguistic profile of the learners. One score allows learners to compare their results with all other learners, while another score allows them to compare themselves with learners who have similar linguistic experience to their own.

In the Spanish Basque Country, Cenoz et al. (2013) propose calculating a bilingualism and plurilingualism index using scores on tests in English, Basque, and Spanish. The bilingualism index is calculated by adding the scores in Basque and Spanish, while the plurilingualism index  considers the test results in all three languages.

==== Holistic and integrated procedures ====
Various researchers working on translanguaging (e.g., Gorter &amp; Cenoz, 2017) have also taken an interest in assessment, proposing holistic methods for evaluating the plurilingual competence. These forms of assessment integrate several languages and encourage the use and combination of these languages in a single test. This is particularly promoted for the assessment of non-linguistic skills in plurilingual individuals, but also for the assessment of the plurilingual competence. García and Kleifgen (2019) group together in this assessment category all procedures that encourage learners to “express what they know by deploying their entire semiotic repertoire”. The aim is to assess learners' ability to use all their resources to communicate and be “virtuosos in the use of languages,” rather than limiting themselves to selecting the languages in which to express themselves, as this choice is limiting (García &amp; Lin, 2017). Schissel et al. (2018) provide examples of assessment grids that incorporate the use of translanguaging to assess narrative texts. However, this approach raises a crucial question: we cannot assume that teachers or assessors will be able to assess any text produced in a translanguaging mode, especially when that text includes several languages that they may not know. This raises the question of the feasibility of implementing such assessment practices in different educational contexts and calls for careful consideration of the linguistic repertoires of learners and evaluators. The use of mediators and/or translation resources available today will therefore be essential.

The EVAL-IC project ([https://www.evalic.eu/ https://www.evalic.eu]) has proposed a protocol for assessing communication skills in Romance languages. The proposed procedure is based on intercomprehension and implements task-based assessment. It involves a scenario that integrates various subtasks in a logical sequence, with each task allowing for the assessment of plurilingual skills in language activities: production, reception, and interaction. The pilot test scenario (for university-level students) was a simulation of an application for an international event on sustainable development.

* The first test focused on written comprehension and interaction skills in a registration form with items written in different Romance languages. Students could respond in the Romance language of their choice or in the official language of their university, but they had to understand the items in the Romance languages.
* Candidates then had to research sustainable development and the possibilities for implementing actions at university level in order to prepare for an interview with a plurilingual panel. To do this, they had to read texts and watch videos in various Romance languages and extract the essential information.
* Based on this information and their knowledge, the students had to prepare a slideshow and a short presentation of ideas for sustainable development actions in universities. In this way, they practiced interproduction by seeking to produce a presentation that could be understood by speakers of different Romance languages.
* This was followed by an interview to assess their plurilingual oral interaction skills. After their oral presentation, the students engaged in a discussion with the jury. Each member of the jury spoke a particular Romance language, so the candidates had to strive to understand the jury's questions and comments and respond using a Romance language, trying to be understood by all members of the jury.
* The final test was a group written interaction test on a forum, where candidates were invited to discuss in small plurilingual groups to define a concrete action that could be implemented during the international event.

For the assessment, the EVAL-IC project developed [https://evalic.eu/productions/produits/#:~:text=2%20%E2%80%93%20Descripteurs%20de%20comp%C3%A9tence competence descriptors].

This protocol is a concrete example of assessing plurilingual communication skills integrating various languages and language activities.

== Take-away messages ==

* Compared to research and teaching practices that promote the development of plurilingual competence, there is still little scientific work and few concrete examples concerning the (plurilingual) assessment of this competence.
* However, there are various proposals for assessing the plurilingual competence:
** the parallel assessment of (partial) competences in various languages to develop a plurilingual profile of the individual;
** the calculation of plurilingualism indexes based on assessments in different languages;
** assessments that allow, encourage, and value translanguaging practices;
** assessments that integrate various languages and propose tasks requiring the activation of plurilingual competence in different language activities.

== Self-assessment ==
 What form of self-assessment of plurilingual competence has been particularly promoted by the Council of Europe?
The European Language Portfolio
 Which practices of assessment by the teacher can you recall?

* The development of a plurilingual profile or the calculation of a plurilingualism index through the assessment of competence in various languages
* The holistic assessment of plurilingual communication skills through a scenario and tasks integrating various languages.
* Translanguaging.

== Further reading ==
Melo-Pfeifer, S., &amp; Ollivier, C. (Eds.). (2023). ''Assessment of plurilingual competence and plurilingual learners in educational settings''. Routledge.

== References ==
Bleichenbacher, L., Schröder-Sura, A., Chesini, C., De Zanet, M., Gantenbein, C., &amp; Hilbe, R. (2023). Crosslinguistic teacher education. How self-assessment and reflection can support plurilingual student teachers. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 163-177). Routledge.

Brinkmann, L. M., &amp; Melo-Pfeifer, S. (2023). Using the European Portfolio for the assessment of plurilingual students in the foreign language classroom. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 216-229). Routledge.

Candelier, M., Camilleri-Grima, A., Castellotti, V., de Pietro, J.-F., Lörincz, I., Meißner, F.-J., Noguerol, A., &amp; Schröder-Sura, A. (with Molinié, M.). (2012). ''CARAP : cadre de référence pour les approches plurielles des langues et des cultures''. Centre européen pour les langues vivantes / Conseil de l’Europe. https://www.ecml.at/Portals/1/documents/ECML-resources/CARAP-FR.pdf?ver=2018-03-20-120658-740

Cenoz, J., Arozena, E., &amp; Gorter, D. (2013). Multilingual students and their writing skills in Basque, Spanish and English. In V. M. Gathercole (Ed.), ''Bilingual assessment: Issues and solutions'' (p. 186-205). Multilingual Matters.

Conseil de l’Europe. (2001). ''Un cadre européen commun de référence pour les langues : Apprendre, enseigner, évaluer''. Didier, Conseil de l’Europe. https://rm.coe.int/16802fc3a8

Conseil de l’Europe. (2021). ''Cadre européen commun de référence pour les langues : Apprendre, enseigner, évaluer. Volume complémentaire''. Conseil de l’Europe. https://rm.coe.int/cadre-europeen-commun-de-reference-pour-les-langues-apprendre-enseigne/1680a4e270

Coste, D., Moore, D., &amp; Zarate, G. (1997). ''Compétence plurilingue et pluriculturelle. Vers un cadre européen commun de référence pour l’enseignement et l’apprentissage des langues vivantes. Études préparatoires''. Conseil de l’Europe. https://rm.coe.int/168069d29c

García, O., &amp; Kleifgen, J. A. (2019). Translanguaging and literacies. ''Reading Research Quarterly'', ''55''(4), 553-571. &lt;nowiki&gt;https://doi.org/10.1002/rrq.286&lt;/nowiki&gt;

García, O., &amp; Lin, A. M. Y. (2017). Translanguaging in bilingual education. In O. García, A. M. Y. Lin, &amp; S. May (Eds.), ''Bilingual and multilingual education'' (p. 117-130). Springer.

Gorter, D., &amp; Cenoz, J. (2017). Language education policy and multilingual assessment. ''Language and Education'', ''31''(3), 231-248. https://doi.org/10.1080/09500782.2016.1261892

Jamet, M.-C. (2010). Intercomprensione, Quadro comune europeo di riferimento per le lingue, quadro di riferimento per gli approcci plurilingui e valutazione. ''Synergies Europe. Intercompréhension(s): repères, interrogations et perspectives'', ''5'', 75-98.

Lenz, P., &amp; Berthele, R. (2010). ''Prise en compte des compétences plurilingue et interculturelle dans l’évaluation''. Conseil de l’Europe. http://www.unil.ch/files/live/sites/magicc/files/shared/Ressources/Assessment2010_Lenz_FRrev.pdf

Melo-Pfeifer, S., &amp; Ollivier, C. (2023). On the unbearable lightness of monolingual assessment practices in education. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 1-27). Routledge.

Mueller Gathercole, V. C., Thomas, E. M., Roberts, E. J., Hughes, C. O., &amp; Hughes, E. K. (2013). Why assessment needs to take exposure into account: Vocabulary and grammatical abilities in bilingual children. In V. C. Mueller Gathercole (Ed.), ''Issues in the Assessment of Bilinguals'' (p. 20-55). Multilingual Matters.

Schissel, J. L., De Korne, H., &amp; López-Gopar, M. (2018). Grappling with translanguaging for teaching and assessment in culturally and linguistically diverse contexts : Teacher perspectives from Oaxaca, Mexico. ''International Journal of Bilingual Education and Bilingualism'', ''24''(3), 340-356. https://doi.org/10.1080/13670050.2018.1463965

==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission) : Sílvia Melo-Pfeifer (Universität Hamburg) &amp; Christian Ollivier (Université de La Réunion).

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== Initial Activity ==
Imagine that, as a language teacher, you have included the development of the plurilingual competence in your objectives. You have worked with your learners on this skill and would like to test what they have learned. How would you do this?

== Objectives ==
By the end of this lesson, you should be able to:

* define plurilingual competence assessment;
* list different ways of assessing the plurilingual competence.

== Keywords ==
Assessment; plurilingual competence

== Prerequisites ==
Know the definition of [[Plurilingual and inter/transcultural competence|plurilingual competence]].

== Table of contents ==

# Introduction
# A little history
# Definition
# Methods for assessing plurilingual skills
## Self-assessment of the plurilingual competence
## Assessment by the teacher
### Hybrid procedures
### Holistic and integrated procedures
# Take away messages
# Self-assessment
# Further reading
# Bibliography

== Introduction ==
There is now a wealth of research on the plurilingual competence and its development, particularly in Europe following the publication of the Common European Framework of Reference for Languages. However, there are still relatively few concrete proposals for assessing this competence and little scientific research addressing this issue. This lesson will introduce you to this important area of language teaching due to what is known as the backwash effect, in other words, the significant influence of assessment on teaching and learning. What is not assessed, for example, may not be taught or learned, and the way in which assessment is carried out has a strong influence on teaching methods and content.

== A little history ==
Since the 1990s, language education policies - mainly in Europe - have emphasized the development of plurilingual and intercultural competence. The Common European Framework of Reference for Languages (CEFR) (Council of Europe, 2001) places this objective at the center of language teaching and learning. It is based on the definition of this competence given by Coste, Moore, and Zarate (1997). The ''Supplementary Volume'' to the ''CEFR'' (Council of Europe, 2021) emphasizes the importance of working on this competence, in particular by proposing level descriptors for it.

Research is also very active in the field of plurilingual education. Numerous projects have developed pluralistic approaches (Candelier et al., 2012): language awareness, intercomprehension, integrated language teaching ion of didactic approaches, and intercultural approaches. Concrete materials for implementing these approaches have been produced.

However, the field of plurilingual competence assessment remains relatively unexplored when compared to the extent of research on plurilingual education and its promotion at the political level. Nevertheless, Lenz and Berthele (2010) published a satellite study linked to the ''CEFR'', in which they noted that “identifying appropriate methods for assessing plurilingual and intercultural competence is a step towards integrating it into educational practice” (p. 5). These methods should be contextualized and adapted to programs and curricula.

Self-assessment of this competence through portfolios is an exception and has already been the subject of numerous studies and publications. Otherwise, it is only recently that researchers and projects have taken an interest in the hetero-assessment of plurilingual competences through procedures developed mainly by teachers.

== Definition ==
Please refer to the page on plurilingual and intercultural competence for a definition of this key concept, as well as to the page on pluralistic approaches.

In this lesson, we discuss the assessment of the plurilingual competence, in other words, the procedures used to determine levels of competence. This can be self-assessment (by the learner themselves) or hetero-assessment (by another person, often a teacher).

Assessment can be formative - feedback from the teacher allows learners to assess their progress, check what they have and have not learned, identify their successes and difficulties, and manage their future learning based on their results. Feedback from the person responsible for the assessment should therefore highlight strengths and weaknesses and suggest ways to help the learner learn more effectively. The results of a formative assessment also allow the teacher to review their teaching program based on what learners have or have not acquired.

Assessment can be summative, in which case it is used to determine levels of knowledge and/or skill. This can take the form of a grade, a ranking of learners, etc. Such assessment can also be used to determine the effectiveness of a course or program in terms of learning, while comparing the results obtained in different groups of learners.

The purposes may also overlap. A summative assessment may contain formative feedback.

== Methods for assessing the plurilingual competence ==

=== Self-assessment of the plurilingual competence ===
In parallel with the ''CEFR'', the Council of Europe has funded work on the development of the European Language Portfolio and its various versions. The objectives of this system are defined as follows by the Council of Europe (https://www.coe.int/fr/web/portfolio):

* to contribute to the development of learner autonomy, plurilingualism, and intercultural awareness and competence;
* to enable users to record the results of their language learning as well as their experience of learning and using languages.

Through various reflective activities, learners are invited to analyze their experiences in the field of plurilingualism and interculturalism. In addition, there is a file for collecting documents related to these experiences and their language learning, as well as assessment grids for self-assessing their skills in the different languages in their repertoire.

The reflective part allows for a real consideration of the plurilingual competence, conceived not as the sum of competences in various languages, but as a specific and holistic competence. The self-assessment grids, which echo the descriptors of the CEFR, reflect more of an additive version of plurilingualism and a separation of competences in each language.

Various projects and training courses have also included portfolios and other reflection tools, such as an experiment conducted at the University of St. Gallen and presented by Bleichenbacher et al. (2023). Publications report on the uses, advantages, and limitations of these tools (Bleichenbacher et al., 2023; Brinkmann &amp; Melo-Pfeifer, 2023). For more details, see the page on language portfolios.

[https://drive.google.com/open?id=1Qf0V2YYGFksZF2w8XV4eJIMmOUT-SAdD&amp;usp=drive_copy An example of portfolio practice] has been designed by the PEP project.
=== Assessment by the teacher ===
Among practices of assessment by the teacher, Ollivier and Melo-Pfeifer (2023) distinguish between hybrid procedures, on the one hand, and holistic and integrated procedures, on the other.

==== Hybrid procedures ====
Hybrid procedures are assessment methods that combine the assessment of skills in various languages to draw conclusions about plurilingual competence. Jamet (2010) reports on an intercomprehension experiment. The test assessed learners' receptive skills in various Romance languages (Spanish, French, and Portuguese). To do this, tests from the DELF (Diplôme d'études en langue française), the DELE (Diploma de Español como Lengua Extranjera), and the Portuguese baccalaureate were used. Competences were thus tested separately in the three languages. This type of “hybrid” procedure can lead to the development of a skills profile that considers skills in various languages.

Other authors propose calculating a plurilingual proficiency index. Mueller Gathercole et al. (2013) present a model developed and implemented in a multilingual context, in this case in Wales. The authors emphasize the importance of taking learners’ plurilingualism into account when assessing their language skills. In particular, they propose calculating two scores for monolingual tests. These scores consider the linguistic profile of the learners. One score allows learners to compare their results with all other learners, while another score allows them to compare themselves with learners who have similar linguistic experience to their own.

In the Spanish Basque Country, Cenoz et al. (2013) propose calculating a bilingualism and plurilingualism index using scores on tests in English, Basque, and Spanish. The bilingualism index is calculated by adding the scores in Basque and Spanish, while the plurilingualism index  considers the test results in all three languages.

==== Holistic and integrated procedures ====
Various researchers working on translanguaging (e.g., Gorter &amp; Cenoz, 2017) have also taken an interest in assessment, proposing holistic methods for evaluating the plurilingual competence. These forms of assessment integrate several languages and encourage the use and combination of these languages in a single test. This is particularly promoted for the assessment of non-linguistic skills in plurilingual individuals, but also for the assessment of the plurilingual competence. García and Kleifgen (2019) group together in this assessment category all procedures that encourage learners to “express what they know by deploying their entire semiotic repertoire”. The aim is to assess learners' ability to use all their resources to communicate and be “virtuosos in the use of languages,” rather than limiting themselves to selecting the languages in which to express themselves, as this choice is limiting (García &amp; Lin, 2017). Schissel et al. (2018) provide examples of assessment grids that incorporate the use of translanguaging to assess narrative texts. However, this approach raises a crucial question: we cannot assume that teachers or assessors will be able to assess any text produced in a translanguaging mode, especially when that text includes several languages that they may not know. This raises the question of the feasibility of implementing such assessment practices in different educational contexts and calls for careful consideration of the linguistic repertoires of learners and evaluators. The use of mediators and/or translation resources available today will therefore be essential.

The EVAL-IC project ([https://www.evalic.eu/ https://www.evalic.eu]) has proposed a protocol for assessing communication skills in Romance languages. The proposed procedure is based on intercomprehension and implements task-based assessment. It involves a scenario that integrates various subtasks in a logical sequence, with each task allowing for the assessment of plurilingual skills in language activities: production, reception, and interaction. The pilot test scenario (for university-level students) was a simulation of an application for an international event on sustainable development.

* The first test focused on written comprehension and interaction skills in a registration form with items written in different Romance languages. Students could respond in the Romance language of their choice or in the official language of their university, but they had to understand the items in the Romance languages.
* Candidates then had to research sustainable development and the possibilities for implementing actions at university level in order to prepare for an interview with a plurilingual panel. To do this, they had to read texts and watch videos in various Romance languages and extract the essential information.
* Based on this information and their knowledge, the students had to prepare a slideshow and a short presentation of ideas for sustainable development actions in universities. In this way, they practiced interproduction by seeking to produce a presentation that could be understood by speakers of different Romance languages.
* This was followed by an interview to assess their plurilingual oral interaction skills. After their oral presentation, the students engaged in a discussion with the jury. Each member of the jury spoke a particular Romance language, so the candidates had to strive to understand the jury's questions and comments and respond using a Romance language, trying to be understood by all members of the jury.
* The final test was a group written interaction test on a forum, where candidates were invited to discuss in small plurilingual groups to define a concrete action that could be implemented during the international event.

For the assessment, the EVAL-IC project developed [https://evalic.eu/productions/produits/#:~:text=2%20%E2%80%93%20Descripteurs%20de%20comp%C3%A9tence competence descriptors].

This protocol is a concrete example of assessing plurilingual communication skills integrating various languages and language activities. See the [https://drive.google.com/open?id=10PD5RLWcs3ofauWI6OKHNI_9TeguEIiV&amp;usp=drive_copy example of adaptable practice] designed by the PEP project.

== Take-away messages ==

* Compared to research and teaching practices that promote the development of plurilingual competence, there is still little scientific work and few concrete examples concerning the (plurilingual) assessment of this competence.
* However, there are various proposals for assessing the plurilingual competence:
** the parallel assessment of (partial) competences in various languages to develop a plurilingual profile of the individual;
** the calculation of plurilingualism indexes based on assessments in different languages;
** assessments that allow, encourage, and value translanguaging practices;
** assessments that integrate various languages and propose tasks requiring the activation of plurilingual competence in different language activities.

== Self-assessment ==
 What form of self-assessment of plurilingual competence has been particularly promoted by the Council of Europe?
The European Language Portfolio
 Which practices of assessment by the teacher can you recall?

* The development of a plurilingual profile or the calculation of a plurilingualism index through the assessment of competence in various languages
* The holistic assessment of plurilingual communication skills through a scenario and tasks integrating various languages.
* Translanguaging.

== Further reading ==
Melo-Pfeifer, S., &amp; Ollivier, C. (Eds.). (2023). ''Assessment of plurilingual competence and plurilingual learners in educational settings''. Routledge.

== References ==
Bleichenbacher, L., Schröder-Sura, A., Chesini, C., De Zanet, M., Gantenbein, C., &amp; Hilbe, R. (2023). Crosslinguistic teacher education. How self-assessment and reflection can support plurilingual student teachers. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 163-177). Routledge.

Brinkmann, L. M., &amp; Melo-Pfeifer, S. (2023). Using the European Portfolio for the assessment of plurilingual students in the foreign language classroom. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 216-229). Routledge.

Candelier, M., Camilleri-Grima, A., Castellotti, V., de Pietro, J.-F., Lörincz, I., Meißner, F.-J., Noguerol, A., &amp; Schröder-Sura, A. (with Molinié, M.). (2012). ''CARAP : cadre de référence pour les approches plurielles des langues et des cultures''. Centre européen pour les langues vivantes / Conseil de l’Europe. https://www.ecml.at/Portals/1/documents/ECML-resources/CARAP-FR.pdf?ver=2018-03-20-120658-740

Cenoz, J., Arozena, E., &amp; Gorter, D. (2013). Multilingual students and their writing skills in Basque, Spanish and English. In V. M. Gathercole (Ed.), ''Bilingual assessment: Issues and solutions'' (p. 186-205). Multilingual Matters.

Conseil de l’Europe. (2001). ''Un cadre européen commun de référence pour les langues : Apprendre, enseigner, évaluer''. Didier, Conseil de l’Europe. https://rm.coe.int/16802fc3a8

Conseil de l’Europe. (2021). ''Cadre européen commun de référence pour les langues : Apprendre, enseigner, évaluer. Volume complémentaire''. Conseil de l’Europe. https://rm.coe.int/cadre-europeen-commun-de-reference-pour-les-langues-apprendre-enseigne/1680a4e270

Coste, D., Moore, D., &amp; Zarate, G. (1997). ''Compétence plurilingue et pluriculturelle. Vers un cadre européen commun de référence pour l’enseignement et l’apprentissage des langues vivantes. Études préparatoires''. Conseil de l’Europe. https://rm.coe.int/168069d29c

García, O., &amp; Kleifgen, J. A. (2019). Translanguaging and literacies. ''Reading Research Quarterly'', ''55''(4), 553-571. &lt;nowiki&gt;https://doi.org/10.1002/rrq.286&lt;/nowiki&gt;

García, O., &amp; Lin, A. M. Y. (2017). Translanguaging in bilingual education. In O. García, A. M. Y. Lin, &amp; S. May (Eds.), ''Bilingual and multilingual education'' (p. 117-130). Springer.

Gorter, D., &amp; Cenoz, J. (2017). Language education policy and multilingual assessment. ''Language and Education'', ''31''(3), 231-248. https://doi.org/10.1080/09500782.2016.1261892

Jamet, M.-C. (2010). Intercomprensione, Quadro comune europeo di riferimento per le lingue, quadro di riferimento per gli approcci plurilingui e valutazione. ''Synergies Europe. Intercompréhension(s): repères, interrogations et perspectives'', ''5'', 75-98.

Lenz, P., &amp; Berthele, R. (2010). ''Prise en compte des compétences plurilingue et interculturelle dans l’évaluation''. Conseil de l’Europe. http://www.unil.ch/files/live/sites/magicc/files/shared/Ressources/Assessment2010_Lenz_FRrev.pdf

Melo-Pfeifer, S., &amp; Ollivier, C. (2023). On the unbearable lightness of monolingual assessment practices in education. In S. Melo-Pfeifer &amp; C. Ollivier (Eds.), ''Assessment of plurilingual competence and plurilingual learners in educational settings'' (p. 1-27). Routledge.

Mueller Gathercole, V. C., Thomas, E. M., Roberts, E. J., Hughes, C. O., &amp; Hughes, E. K. (2013). Why assessment needs to take exposure into account: Vocabulary and grammatical abilities in bilingual children. In V. C. Mueller Gathercole (Ed.), ''Issues in the Assessment of Bilinguals'' (p. 20-55). Multilingual Matters.

Schissel, J. L., De Korne, H., &amp; López-Gopar, M. (2018). Grappling with translanguaging for teaching and assessment in culturally and linguistically diverse contexts : Teacher perspectives from Oaxaca, Mexico. ''International Journal of Bilingual Education and Bilingualism'', ''24''(3), 340-356. https://doi.org/10.1080/13670050.2018.1463965

==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission) : Sílvia Melo-Pfeifer (Universität Hamburg) &amp; Christian Ollivier (Université de La Réunion).

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== Starting activity ==
Watch the two videos below and observe the use of languages by the people and characters. These practices could be described as translanguaging. How would you define translanguaging?

* [https://www.youtube.com/watch?v=SwsNYQXNooA Le pilote Part 2 - Têtes à claques]
* [https://www.youtube.com/watch?v=OPxVQzV6KmU Can You Parler Franglais? | Dans Mes Binocles]

== Objectives ==
At the end of this section, you should be able to...

* know what translanguaging is;
* be familiar with different concepts of translanguaging;
* critically evaluate this perspective on plurilingualism.

== Keywords ==
Plurilinguism, theories, translanguaging or translinguistic practices 

== Prerequisites ==
If necessary, review the page on [[theories and models of plurilingualism]].

== Table of contents ==

# Introduction
# A bit of history
# Various concepts
# Take-home messages
# Self-assessment
# Resources to go further
# Bibliography

== Introduction ==
For many years, bilingualism was understood as the mastery of two languages. Bilingual individuals were often perceived as having deficient skills in both languages.

Since the 1980s, however, the perception of plurilingualism and plurilinguals in academic literature has evolved.Plurilinguals are now recognized as people who use languages in specific ways and possess particular linguistic skills.

The concept of translanguaging, which has gained prominence in recent years, describes these plurilingual practices that go beyond the (real or imagined) boundaries between languages.

== History of the concept ==
For a long time, bilingualism was seen as the mastery of two languages and the ability to switch seamlessly between them (Penfield &amp; Roberts, 1959). This has often led to a deficit view of individuals who use two (or more) languages in their daily lives. They were sometimes designated as ''“semilinguals”'' (Skutnabb-Kangas, 1981) because they did not possess the competences expected by the normative standard in their different languages.

Since the 1980s, many researchers have taken a different view of plurilingualism and plurilinguals. They believe that these are people with specific uses of languages and particular skills (Grosjean, 1982, 2010; Lüdi &amp; Py, 1986). Gradually, the idea that plurilinguals have a unique and specific competence and different resources in the different languages became established (Cook, 1992, 2016, 2020; Cummins, 1981). Coste, Moore and Zarate (2009) have defined what they call “plurilingual and pluricultural competence”, which is at the heart of the political and pedagogical project of the Common European Framework of Reference for Languages (Council of Europe, 2001) and its Companion Volume (Council of Europe, 2021). The notion of a single competence means that different resources can be mobilised to communicate and learn languages. This leads us to recognize that plurilinguals often engage in translinguistic practices - especially among themselves - by mixing languages in communication. 

Recently, various publications have developed the concept of translanguaging to describe these practices across the (real or imagined) borders between languages.

The origins of the term ‘translanguaging’ go back to bilingual education in Wales in the 1980s. The Welsh term ''trawsieithu'', coined by the educator Cen Williams and later translated into English as ''translanguaging'', refers to a planned teaching strategy that systematically integrates multiple languages (English and Welsh, in the Welsh context) within a single lesson to support understanding, writing and speaking (Lewis et al., 2012, p. 643). In this way, a text can for example be read in one language and summarised in another (Egli Cuenat, 2025, p. xx).

The term was then taken up by North American research, in order to particularly describe and valorize the linguistic practices of LatinX communities - primarily in the United States - for whom the use of several languages (English and Spanish) and their blending (Spanglish) is integral to everyday communication.

Used in a variety of contexts in which plurilingualism takes diverse forms, translanguaging can be understood as a broad umbrella term that encompasses a range of theoretical and practical approaches (Cenoz &amp; Gorter, 2020, p. 2).

== Conceptions ==

=== Dimensions of translanguaging ===
Work on translanguaging is multifaceted: it describes language practices that involve the blending of languages, includes a pedagogical dimension (often referred to as ''pedagogical translanguaging'') and, in some cases, carries a strong political dimension.

=== Two underlying theories: UTT and CTT ===
After reviewing the literature, Cummins (2021; 2022; 2025) suggestsa distinction of two theories underlying pedagogical translanguaging: UTT (''unitary translanguaging theory'') and CTT (''crosslinguistic translanguaging theory'').

==== UTT (''unitary translanguaging theory'') ====
UTT (''unitary translanguaging theory''), particularly prominent in García's work, posits that bilinguals do not speak languages, but use the resources of their repertoire selectively to communicate (García &amp; Lin, 2016, p. 10). According to this view, they possess a single linguistic system rather than a sum of distinct languages. To communicate, they use all their resources without making distinctions based on named languages.

According to this approach, languages do not exist; they have no reality, either linguistic or cognitive. For Garcia and Wei, languages are political constructs, not linguistic systems. At the socio-political level, authors such as Flores and Rosa (2015) believe that teaching the standard (normative) language leads to a stigmatization of learners' authentic linguistic varieties (Cummins 2021, p. 9-10).

==== CTT (''crosslinguistic translanguaging theory'') ====
CTT (''crosslinguistic translanguaging theory''), by contrast, does not challenge the existence of languages. They are viewed as historical, cultural, and ideological constructs with material consequences that shape social action (Cummins, 2021, p. 17). CTT also affirms the legitimacy of the following widely accepted concepts: The CTT approach also affirms the legitimacy of the following (widely accepted) concepts.

* ''Additive bilingualism'': refers to the learning of a second language (L2) in addition to the first language (L1), without replacing it. In other words, the two languages coexist and develop, each reinforcing the individual's cognitive and linguistic skills.

* ''Common underlying proficiency'' : The central idea of the underlying common competence (Cummins, 1984) is that the skills developed in languages have a common cognitive base, even if the languages are different on the surface (vocabulary, grammar, pronunciation, etc.).
* ''Interlingual transfer'': Transfer refers to the process whereby a learner uses elements of a known language, e.g. French, to understand or produce another language, e.g. Spanish. While positive transfers - such as ''université/universidad, livre/libro, bouteille/botella'' - facilitate learning, negative transfers, also known as interference, lead to erroneous results.  For example, the Spanish word ''raro'' does not mean ''rare'' in French, but rather ''strange'' or ''bizarre''.

=== What they have in common ===
Despite the relatively significant differences at the theoretical level, the claims of the proponents of the two theories are similar when it comes to promoting translanguaging in practice. The term ''pedagogical translanguaging'' encompasses approaches aimed at consciously activating learners' plurilingual resources - both L1 and other language resources acquired in formal or informal settings.

Pedagogical translanguaging is thus integrated into the didactic planning of the course and pursues a precise learning objective. Oral and written activities can cover phonetics, vocabulary, morphosyntax and text. They can be carried out in language classes, but also in Content and Language Integrated Learning (CLIL) (Cenoz &amp; Gorter 2020, p. 3). Examples of activities include bilingual or multilingual discussions or presentations, collaborative multilingual writing (e.g. of a poem), reading and comparison of parallel texts (i.e. of the same text in two languages) and cross-readings (comparison of texts dealing with the same theme, but from different languages or cultural contexts).

It is important to note that many of these activities proposed in translanguaging approaches are also carried out in more “traditional” pluralistic approaches such as intercomprehension and integrated language didactics (Candelier et al. 2012). With regard to vocabulary, for example, learners can be asked to consciously search for words from related languages to facilitate the comprehension process (Cenoz &amp; Gorter 2020, 3).

Examples of adaptable pedagogical practices are available on the PEP project website:

* [https://drive.google.com/open?id=1VPNcVE7J06_sI_WDCtFU8grjY7RGvqy_am3QNM5C3yY&amp;usp=drive_copy Multilingual digital storytelling]
* [https://docs.google.com/document/d/1XA_iJh5V0flBIkrLHlCNilq9-kZ9zosLiR68rFktPZg/edit?usp=drive_copy&amp;ouid=115319860720197708318 Plurilingual TV news broadcast]

=== Criticism of translanguaging ===

==== Criticism of the UTT and the questioning of the existence of languages ====
Cummins is one of several researchers to raise a critical voice against the early work of García and his followers on translanguaging. The author believes that there are many arguments against questioning the existence of languages. To this end, he refers to work on aphasia (Bhatt &amp; Bolonyai, 2022, cited by Cummins, 2025), which indicates that languages exist at the cognitive level. This work has, in fact, shown that each language corresponds to specific forms of neural organization. Moreover, he believes it would be paradoxical to rely on knowledge of one language - for example, the recognition of similar words - to learn another, if we deny the linguistic reality of languages.

==== Criticism of translanguaging hegemony and risks ====
Cavalli and Egli Cuenat (2024) deplore the hegemony of the term translanguaging, which tends to replace other terms and even eclipse various existing works. This is especially true of the “radical” version of translanguaging represented in texts by García and colleagues. Egli Cuenat (2025) believes that “the generalization of radical translanguaging, without taking into account historical and socio-political contexts, may reduce it to a mere educational slogan disconnected from local realities”. Furthermore, questioning languages as such could weaken efforts to preserve minority languages and favor the supremacy of English particularly in academic usage, where this language tends to impose itself ‘quite naturally’ (Cavalli &amp; Egli Cuenat, 2024, 11).

These authors also criticize work on translanguaging for ignoring the many previous works on plurilingualism and its promotion.

==== Pioneering work ignored - The example of interlectal practices ====
One example of this overlooked work is research into so-called “interlectal” practices (Prudent, 1981, p. 198; Souprayen-Cavery, 2010) in French territories where French and a French-based creole exist. Interlectal specialists describe daily mixtures of French and creole that could now be described as translanguaging. In these practices, the boundary between the two “lects” sometimes becomes imperceptible, and while linguists can quite often link certain elements to one of the languages involved, they are sometimes unable to distinguish between them. These pioneering works are not mentioned by translanguaging specialists.

== Take-home messages ==
The term translanguaging brings together different theoretical conceptions. What unites the translanguaging approaches is the fact that they are based on a social justice agenda, addressing the needs of minority learners for equitable education and social inclusion. In practice, pedagogical translanguaging seeks to integrate and promote learners' plurilingual resources (L1 and other languages).

Translanguaging, especially in its &quot;radical&quot; version, which calls into question the cognitive and linguistic existence of languages, is subject to a number of criticisms.

== Self-assessment ==

* In what specific context was the term translanguaging first used?
* What are the main differences between the two underlying theories of translanguaging: UTT (unitary translanguaging theory) and CTT (crosslinguistic translanguaging theory)?
* What is the general aim of pedagogical translanguaging?

== Resources to go further ==

* Cenoz, J., &amp; Gorter, D. (2021). Pedagogical translanguaging. Cambridge University Press.
* García, O.,  &amp; Wei, L. (2014). ''Translanguaging: Language, Bilingualism and Education''. Palgrave Macmillan. https://doi.org/10.1057/9781137385765 
* Juvonen, P., &amp; Källkvist, M. (2021). ''Pedagogical Translanguaging: Theoretical, Methodological and Empirical Perspectives''. Multilingual Matters. https://doi.org/10.21832/9781788927383
* MacSwan, J. (2022). ''Multilingual Perspectives on Translanguaging''. Multilingual Matters. https://doi.org/10.21832/9781800415690

== Bibliography ==
Candelier, M., Camilleri-Grima, A., Castellotti, V. De Pietro, J.-F., Lörincz, I., Meißner, F.-J., … Schröder-Sura, A. (2012). ''Le CARAP. Un cadre de référence pour les approches plurielles des langues et des cultures. Compétences et ressources''. Graz : Centre européen pour les langues vivantes. https://carap.ecml.at/Portals/11/documents/CARAP-FR-web.pdf  

Cenoz, J., &amp; Gorter, D. (2020) Pedagogical translanguaging. An introduction. ''System,'' 92.  https://doi.org/10.1016/j.system.2020.102269 

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==Credits==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission) : Christoph Hülsmann (Paris Lodron Universität Salzburg) &amp; Christian Ollivier (Université de La Réunion). 
==See also==
[[Portal: Plurilingual education]]

[[Category:Linguistics]]</text>
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      <text bytes="85464" sha1="251lv3dwwrkmvozqbbyicmjxyyo8ynp" xml:space="preserve">= Golden chords of the 120-cell =
{{align|center|David Brooks Christie}}
{{align|center|dc@samizdat.org}}
{{align|center|Draft in progress}}
{{align|center|January 2026 - June 2026}}

&lt;blockquote&gt;Steinbach discovered the formula for the ratios of diagonal to side in the regular polygons. Fontaine and Hurley extended this result, discovering a formula for the reciprocal of a regular polygon chord derived geometrically from the chord's star polygon. We observe that these findings in plane geometry apply more generally, to polytopes of any dimensionality. Fontaine and Hurley's geometric procedure for finding the reciprocals of the chords of a regular polygon from their star polygons also finds the rotational geodesics of any polytope of any dimensionality.&lt;/blockquote&gt;
== Introduction ==
Steinbach discovered the Diagonal Product Formula and the Golden Fields family of ratios of diagonal to side in the regular polygons. He showed how this family extends beyond the pentagon {5} with its well-known golden bisection proportional to 𝜙, finding that the heptagon {7} has an analogous trisection, the nonagon {9} has an analogous quadrasection, and the hendecagon {11} has an analogous pentasection, an extended family of golden proportions with quasiperiodic properties. 

Kappraff and Adamson extended these findings in plane geometry to a theory of Generalized Fibonacci Sequences, showing that the Golden Fields not only do not end with the hendecagon, they form an infinite number of periodic trajectories when operated on by the Mandelbrot operator. They found a relation between the edges of star polygons and dynamical systems in the state of chaos, revealing a connection between chaos theory, number, and rotations in Coxeter Euclidean geometry. 

Fontaine and Hurley examined Steinbach's finding that the length of each chord of a regular polygon is both the product of two chords and the sum of a set of smaller chords, so that in rotations to add is to multiply. They illustrated Steinbach's sets of additive chords lying parallel to each other in the plane (pointing in the same direction), and by applying Steinbach's formula more generally they found another summation relation of signed parallel chords (pointing in opposite directions) which relates each chord length to its reciprocal, and relates the summation to a distinct star polygon rotation. 

We examine these remarkable findings (which stem from study of the chords of humble regular polygons) in higher-dimensional spaces, specifically in the chords, polygons and rotations of the [[120-cell]], the largest four-dimensional regular convex polytope.

== Visualizing the 120-cell ==
{| class=&quot;wikitable floatright&quot; width=&quot;400&quot;
|style=&quot;vertical-align:top&quot;|[[File:120-cell.gif|200px]]&lt;br&gt;Orthographic projection of the 600-point 120-cell &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt; performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].{{Sfn|Hise|2011|loc=File:120-cell.gif|ps=; &quot;Created by Jason Hise with Maya and Macromedia Fireworks. A 3D projection of a 120-cell performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].&quot;}} In this simplified rendering only the 120-cell's own edges are shown; its 29 interior chords are not rendered. Therefore even though it is translucent, only its outer surface is visible. The complex interior parts of the 120-cell, all its inscribed 5-cells, 16-cells, 8-cells, 24-cells, 600-cells and its much larger inventory of polyhedra, are completely invisible in this view, as none of their edges are rendered at all.
|style=&quot;vertical-align:top&quot;|[[File:Ortho solid 016-uniform polychoron p33-t0.png|200px]]&lt;br&gt;Orthographic projection of the 600-point [[W:Great grand stellated 120-cell|great grand stellated 120-cell]] &lt;small&gt;&lt;math&gt;\{\tfrac{5}{2},3,3\}&lt;/math&gt;&lt;/small&gt;.{{Sfn|Ruen: Great grand stellated 120-cell|2007}} The 120-cell is its convex hull. The projection to the left renders only the 120-cell's shortest chord, its 1200 edges. The projection above also renders only one of the 120-cell's 30 chords, the edges of its 120 inscribed regular 5-cells. The 120-cell itself (the convex hull) is invisible in this view, as its edges are not rendered.
|}

[[120-cell#Geometry|The 120-cell is the maximally complex regular 4-polytope]], containing inscribed instances of every regular 1-, 2-, 3-, and 4-polytope, except the regular polygons of more than {15} sides. 

The 120-cell is the convex hull of a regular [[120-cell#Relationships among interior polytopes|compound of each of the 6 regular convex 4-polytopes]]. They are the [[5-cell|5-point (5-cell) 4-simplex]], the [[16-cell|8-point (16-cell) 4-orthoplex]], the [[W:Tesseract|16-point (8-cell) tesseract]], the [[24-cell|24-point (24-cell)]], the [[600-cell|120-point (600-cell)]], and the [[120-cell|600-point (120-cell)]]. The 120-cell is the convex hull of a compound of 120 disjoint regular 5-cells, of 75 disjoint 16-cells, of 25 disjoint 24-cells, and of 5 disjoint 600-cells.

The 120-cell contains an even larger inventory of irregular polytopes, created by the intersection of multiple instances of these component regular 4-polytopes. Many are quite unexpected, because they do not occur as components of any regular polytope smaller than the 120-cell. As just one example among the [[120-cell#Concentric hulls|sections of the 120-cell]], there is an irregular 24-point polyhedron with 16 triangle faces and 4 nonagon {9} faces.{{Sfn|Moxness|}}

Most renderings of the 120-cell, like the rotating projection here, only illustrate its outer surface, which is a honeycomb of face-bonded dodecahedral cells. Only the objects in its 3-dimensional surface are rendered, namely the 120 dodecahedra, their pentagon faces, and their edges. Although the 120-cell has chords of 30 distinct lengths, in this kind of simplified rendering only the 120-cell's own edges (its shortest chord) are shown. Its 29 interior chords, the edges of objects in the interior of the 120-cell, are not rendered, so interior objects are not visible at all.

Visualizing the complete interior of the 600-vertex 120-cell in a single image is impractical because of its complexity. Only four 120-cell edges are incident at each vertex, but [[120-cell#Chords|600 chords (of all 30 lengths)]] are incident at ''each'' vertex.

== Compounds in the 120-cell ==
The 8-point (16-cell), not the 5-point (5-cell), is the smallest building block; it compounds to every larger regular 4-polytope. The 5-point (5-cell) does compound to the 600-point (120-cell), but it does not fit into any smaller regular 4-polytope. 

The 8-point (16-cell) compounds by 2 in the 16-point (8-cell), and by 3 in the 24-point (24-cell). The 16-point (8-cell) compounds in the 24-point (24-cell) by 3 non-disjoint instances of itself, with each of the 24 vertices shared by two 16-point (8-cells). The 24-point (24-cell) compounds by 5 disjoint instances of itself in the 120-point (600-cell), and the 120-point (600-cell) compounds by 5 disjoint instances of itself in the 600-point (120-cell).

The 24-point (24-cell) also compounds by 5&lt;sup&gt;2&lt;/sup&gt; non-disjoint instances of itself in the 120-point (600-cell); it compounds in 5 disjoint instances of itself, 10 (not 5) different ways. Whichever set of 5 disjoint 24-point (24-cells) are assembled, the resulting 120-point (600-cell) contains 25 distinct 24-point (24-cells), not just 5 (or 10). This implies that 15 disjoint 8-point (16-cells) will construct a 120-point (600-cell), which will contain 75 distinct 8-point (16-cells). 

The 600-point (120-cell) is 5 disjoint 120-point (600-cells), just 2 different ways (not 5 or 10 ways), so it is 10 distinct 120-point (600-cells). This implies that the 8-point (16-cell) compounds by 3 times 5&lt;sup&gt;2&lt;/sup&gt; (75) disjoint instances of itself in the 600-point (120-cell), which contains 3&lt;sup&gt;2&lt;/sup&gt; times  5&lt;sup&gt;2&lt;/sup&gt; (225) distinct instances of the 24-point (24-cell), and  3&lt;sup&gt;3&lt;/sup&gt; times 5&lt;sup&gt;2&lt;/sup&gt; (675) distinct instances of the 8-point (16-cell). 

These facts were discovered painstakingly by various researchers, and no one has found a general rule governing subsumption relations among regular polytopes. The reasons for some of their numeric incidence relations are far from obvious. [[W:Pieter Hendrik Schoute|Schoute]] was the first to see that the 120-point (600-cell) is a compound of 5 24-point (24-cells) ''10 different ways'', and after he saw it a hundred years lapsed until Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne proved his result, and showed why.{{Sfn|Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne|2020|loc=''The geometry of H4 polytopes''}}

So much for the compounds of 16-cells. The 120-cell is also the convex hull of the compound of 120 disjoint regular 5-cells. That stellated compound (without its convex hull of 120-cell edges) is the [[w:Great_grand_stellated_120-cell|great grand stellated 120-cell]] illustrated above, the final regular [[W:Stellation|stellation]] of the 120-cell, and the only [[W:Schläfli-Hess polychoron|regular star 4-polytope]] to have the 120-cell for its convex hull. The edges of the great grand stellated 120-cell are &lt;math&gt;\phi^6&lt;/math&gt; as long as those of its 120-cell [[W:List of polyhedral stellations#Stellation process|stellation core]] deep inside.

The compound of 120 disjoint 5-point (5-cells) can be seen to be equivalent to the compound of 5 disjoint 120-point (600-cells), as follows. Beginning with a single 120-point (600-cell), expand each vertex into a regular 5-cell, by adding 4 new equidistant vertices, such that the 5 vertices form a regular 5-cell inscribed in the 3-sphere. The 120 5-cells are disjoint, and the 600 vertices form 5 disjoint 120-point (600-cells): a 120-cell.

== Thirty distinguished distances ==
The 30 numbers listed in the table are all-important in Euclidean geometry. A case can be made on symmetry grounds that their squares are the 30 most important numbers between 0 and 4. The 30 rows of the table are the 30 distinct [[120-cell#Geodesic rectangles|chord lengths of the unit-radius 120-cell]], the largest regular convex 4-polytope. Since the 120-cell subsumes all smaller regular polytopes, its 30 chords are the complete chord set of all the regular polytopes that can be constructed in the first four dimensions of Euclidean space, except for regular polygons of more than 15 sides.

{| class=&quot;wikitable&quot; style=&quot;white-space:nowrap;text-align:center&quot;
!rowspan=2|&lt;math&gt;c_t&lt;/math&gt;
!rowspan=2|arc
!rowspan=2|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{n}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|&lt;math&gt;\left\{p\right\}&lt;/math&gt;
!rowspan=2|&lt;small&gt;&lt;math&gt;m\left\{\frac{k}{d}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|Steinbach roots
!colspan=7|Chord lengths of the unit 120-cell
|-
!colspan=5|unit-radius length &lt;math&gt;c_t&lt;/math&gt;
!colspan=2|unit-edge length &lt;math&gt;c_t/c_1&lt;/math&gt;&lt;br&gt;in 120-cell of radius &lt;math&gt;c_8=\sqrt{2}\phi^2&lt;/math&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{1,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;15.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{4,1}-c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.270091&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^4}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.072949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;25.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{15\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(c_{18,1}-c_{4,1}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{3-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.437016&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.190983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{3,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;36{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{10\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3 \left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right) c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.618034&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.381966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.28825&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;41.4{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.707107&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{5,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;44.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{\frac{15}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.756934&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{3}{2}}}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.572949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.80252&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{6,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;49.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{17}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{5-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{5-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.831254&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\frac{1}{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5}}{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.690983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.07768&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{7,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;56.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.93913&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\psi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.881966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.47709&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;60{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.70246&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{9,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;66.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{2 \phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.09132&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\chi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\chi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.04057&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{10,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;69.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1+\sqrt{5}}{2 \sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.14412&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi }{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{11,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;72{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{6}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.17557&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.38197}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \sqrt{3-\phi } \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.3525&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;75.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{24}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.22474&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.53457&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{13,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;81.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.30038&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(9-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(9-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.8146&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{14,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;84.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi } c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt[4]{5} \sqrt{1+\sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.345&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi }}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5} \phi }{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.9798&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{15,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;90.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.41421&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{16,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;95.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{29}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.4802&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(11-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.48037&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{17,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;98.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{31}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.51954&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(7+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.62605&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{18,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;104.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{8}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.58114&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{5} \sqrt{\phi ^4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{19,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;108.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{3,1}+c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.9907&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{20,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;110.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.64042&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.07359&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{21,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;113.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{19}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.67601&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\chi }{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.20537&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{22,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;120{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{10}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.73205&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{6} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.41285&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{23,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;124.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{41}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi }+\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.7658&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.11803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.53779&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{24,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;130.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.81907&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\sqrt{5}}{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.73503&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{25,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;135.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.85123&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi ^2}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^4}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.42705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^4&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{26,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;138.6{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{12}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.87083&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{7} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.92667&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{27,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;144{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{12}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{5}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.90211&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\phi +2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{2 \phi +4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.0425&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{28,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;154.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.95167&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.22598&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{29,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;164.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{14}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{\frac{3}{2}} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.98168&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3 \phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.92705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.33708&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{30,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;180{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{15}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.40492&lt;/math&gt;&lt;/small&gt;
|-
|rowspan=4 colspan=6|
|rowspan=4 colspan=4|
&lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; is the golden ratio:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi ^2-\phi -1=0&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }+1=\phi&lt;/math&gt;&lt;/small&gt;, and: &lt;small&gt;&lt;math&gt;\phi+1=\phi^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }::1::\phi ::\phi ^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;1/\phi&lt;/math&gt;&lt;/small&gt; and &lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; are the golden sections of &lt;small&gt;&lt;math&gt;\sqrt{5}&lt;/math&gt;&lt;/small&gt;:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi +\frac{1}{\phi }=\sqrt{5}&lt;/math&gt;&lt;/small&gt;
|colspan=2|&lt;small&gt;&lt;math&gt;\phi = (\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.618034&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\chi = (3\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = (3\sqrt{5} - 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = 11/\chi = 22/(3\sqrt{5} + 1)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|}

== The 16-cell 4-orthoplex ==
In 2-space we have the regular 8-point octagon, in 3-space the regular 8-point cube, and in 4-space the regular 8-point [[16-cell]].

A planar octagon with rigid edges of unit length has chords of length:

:&lt;math&gt;r_1=1,r_2=\sqrt{2+\sqrt{2}} \approx 1.848,r_3=\sqrt{2}+1 \approx 2.414,r_4=\sqrt{4 + \sqrt{8}} \approx 2.613&lt;/math&gt;

The chord ratio &lt;math&gt;r_3=\sqrt{2}+1&lt;/math&gt; is a geometrical proportion, the [[W:Silver ratio|silver ratio]]. Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that:

:&lt;math&gt;r_3-r_1-r_1=1/r_3 \approx 0.414&lt;/math&gt;

Note that &lt;math&gt;r_3-2=1/r_3=\sqrt{2}-1&lt;/math&gt;. The procedure rotates counterclockwise over three &lt;math&gt;r_3&lt;/math&gt; chords of an {8/3} octagram. Over the first &lt;math&gt;r_3&lt;/math&gt; chord the displacement is &lt;math&gt;\sqrt{2}+r_1&lt;/math&gt;. Over the second &lt;math&gt;r_3&lt;/math&gt; chord it moves in the opposite direction a distance of &lt;math&gt;-r_1&lt;/math&gt; . Over the third &lt;math&gt;r_3&lt;/math&gt; chord it moves a distance of &lt;math&gt;-r_1&lt;/math&gt;.

If we embed the planar octagon in 3-space, we can make it skew, repositioning its vertices so that each is one unit-edge length distant from three others instead of two others, at the vertices of a unit-edge cube with chords of length:

:&lt;math&gt;r_1=1, r_2=\sqrt{2}, r_3=\sqrt{3}, r_4=\sqrt{2}&lt;/math&gt;

If we embed this cube in 4-space, we can skew it some more, repositioning its vertices so that each is one unit-edge length distant from six others instead of three others, at the vertices of a unit-edge 4-polytope with chords of length:

:&lt;math&gt;r_1=1,r_2=1,r_3=1,r_4=\sqrt{2}&lt;/math&gt;

All of its chords except its long diameters are the same unit length as its edge. In fact they are its 24 edges, and it is a 16-cell of radius &lt;math&gt;1/\sqrt{2}&lt;/math&gt;.

[[File:octagon16cell.png|thumb|Orthogonal projection of a regular 16-cell to the [[16-cell#Projections|B&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only its edges are shown; its long diameter chords are not drawn. All 24 edges are the same length and none lie parallel to the projection plane. The octagon circumference is a Petrie polygon. The two disjoint squares lie in completely orthogonal central planes. The blue octagram is a Clifford polygon. ]]

The [[16-cell]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt;. It has 8 vertices, 24 edges, 32 equilateral triangle faces, and 16 regular tetrahedron cells. It is the [[16-cell#Octahedral dipyramid|four-dimensional analogue of the octahedron]], and each of its four orthogonal central hyperplanes is an octahedron.

The only planar regular polygons found in the 16-cell are face triangles and central plane squares, but the 16-cell also contains a skew regular octagon, its [[W:Petrie polygon|Petrie polygon]].{{Efn|name=Petrie polygon of a honeycomb}} The chords of this regular octagon, which lies skew in 4-space, are those given above for the 16-cell, as opposed to those for the cube or the regular octagon in the plane. The 16-cell is a construct of 3 Petrie octagons which share the same 8 vertices but have disjoint sets of 8 edges each.

The regular octad has higher symmetry in 4-space than it does in 2-space. The 16-cell is the 4-[[w:Cross-polytope|orthoplex]], the simplest regular 4-polytope after the [[5-cell|4-simplex]]. All the larger regular convex 4-polytopes are compounds of the 16-cell. The regular octagon exhibits this high symmetry only when embedded in 4-space at the vertices of the 16-cell.

The 16-cell constitutes an [[W:Orthonormal basis|orthonormal basis]] for the choice of a 4-dimensional Cartesian reference frame, because its vertices define four orthogonal axes. The eight vertices of a unit-radius 16-cell are (±1, 0, 0, 0), (0, ±1, 0, 0), (0, 0, ±1, 0), (0, 0, 0, ±1). All vertices are connected by &lt;math&gt;\sqrt{2}&lt;/math&gt; edges except opposite pairs. 

The vertex coordinates of the 16-cell form 6 central squares lying in 6 pairwise [[W:Orthogonal|orthogonal]] coordinate planes. Great squares in opposite planes that do not share an axis (e.g. in the ''xy'' and ''wz'' planes) are completely disjoint (they do not intersect at any vertices). These planes are [[W:Completely orthogonal|completely orthogonal]].{{Efn|name=Six orthogonal planes of the Cartesian basis}}

Since the unit-radius coordinate system is convenient, let us derive the unit-radius 16-cell by skewing a unit-radius planar octagon, which has chords of length:

:&lt;math&gt;r_1=\sqrt{2-\sqrt{2}} \approx 0.765,r_2=\sqrt{2},r_3=\sqrt{2+\sqrt{2}} \approx 1.848,r_4=2&lt;/math&gt;

We will need a planar octagon with rigid &lt;math&gt;r_2&lt;/math&gt; chords, rather than one with rigid &lt;math&gt;r_1&lt;/math&gt; edges. The octagon's &lt;math&gt;r_2&lt;/math&gt; chords form two disjoint great squares, visible in the orthogonal projection, which we can reposition in 3-space to form a cube by making them parallel, and in 4-space to form a 16-cell by making them completely orthogonal.

Since the edges of the 16-cell are all the same length &lt;math&gt;r_1=\sqrt{2},r_2=\sqrt{2},r_3=\sqrt{2}&lt;/math&gt;, those chords are distinct only in the context of a rotation. Each chord is a 4-vector with a length and a direction. The rotational curve over each &lt;math&gt;r_i&lt;/math&gt; chord makes &lt;math&gt;i&lt;/math&gt; 45° turns.

[[File:16-cell-orig.gif|thumb|Orthographic projection of the 8-point 16-cell &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt; performing a double rotation.{{Sfn|Hise|2007}}]]
[[W:Rotations in 4-dimensional Euclidean space|Rotations in 4-dimensional Euclidean space]] can be seen as the composition of two 2-dimensional rotations in completely orthogonal planes. The general rotation in 4-space is a [[W:SO(4)#Double rotations|double rotation]] in pairs of completely orthogonal planes. Two completely orthogonal planes are called invariant planes of the rotation when all points in the plane rotate on circles that remain in the plane, even as the whole plane tilts sideways (like a coin flipping) into another plane. The two completely orthogonal rotations of each plane (like a wheel, and like a coin flipping) are simultaneous but independent, in that they are not geometrically constrained to turn at the same rate. However, the most circular kind of rotation (as opposed to an elliptical double rotation of a rigid spherical object) occurs when the completely orthogonal planes do rotate through the same angle in the same time interval. Such equi-angled double rotations are called [[w:SO(4)#Isoclinic_rotations|isoclinic]], also [[w:William_Kingdon_Clifford|Clifford]] displacements.

The &lt;math&gt;r_1&lt;/math&gt; chords of the 16-cell form a Petrie polygon {8/1} which zig-zags back and forth, in the left and right rotational directions, between two completely orthogonal great squares formed by &lt;math&gt;r_2&lt;/math&gt; chords.

The &lt;math&gt;r_2&lt;/math&gt; chords  form the ''edge polygon'' of the 16-cell {8/2}=2{4}. The two completely orthogonal great squares lie parallel and perpendicular to each other. A ''simple'' rotation of the 16-cell in ''one'' of those two square central planes rotates that square like a wheel, while the other square does not move.{{Efn|name=simple rotations}} The four vertices of the rotating square orbit on a great circle in the plane.

The &lt;math&gt;r_3&lt;/math&gt; chords of the 16-cell form a circular helix, visible as a blue {8/3} octagram in the orthogonal projection. A ''double'' rotation of the 16-cell, in both of two completely orthogonal invariant &lt;math&gt;r_2&lt;/math&gt; square planes at once by equal angles, moves the eight vertices along the circular helix over the &lt;math&gt;r_3&lt;/math&gt; chords. The vertex motion is a [[w:Geodesic|geodesic]] circle orbit on the 3-sphere of a special kind: it does not lie in a central plane, its [[w:Winding_number|winding number]] is not 1 (it is 3 in this case), its circumference is not &lt;math&gt;2\pi&lt;/math&gt;, and it moves in either a left or right handed circular spiral. We shall refer to such a chiral circle orbit as an ''isocline'', and to the skew polygram of its rotational chords as a ''Clifford polygon''.

The 16-cell is the simplest possible frame in which to [[16-cell#Rotations|observe 4-dimensional rotations]] because its characteristic rotations feature a single pair of invariant rotation planes. In the 16-cell an isoclinic rotation by 90° in any pair of invariant completely orthogonal square central planes takes every great square to its completely orthogonal great square in a twisting displacement, as the invariant planes tilt sideways 90° into each other's plane while rotating 90° internally. All the vertices move at once along the same circular helix geodesic isocline of &lt;math&gt;r_3&lt;/math&gt; chords, displaced 90° in 8 orthogonal directions, and the rigid 16-cell assumes a new orientation in 4-space. When the 90° isoclinic rotation is continued in the same rotational direction through an additional 90°, each vertex is again displaced 90°, but from the new orientation in a direction orthogonal to its first 90° displacement. The rotational curve over each 90° &lt;math&gt;r_3&lt;/math&gt; chord makes three 45° turns. In 360° of isoclinic rotation over four &lt;math&gt;r_3&lt;/math&gt; chords, each vertex makes six 90° turns and reaches its antipodal position.

The trajectory of each vertex over each 90° isoclinic rotational displacement is a one-eighth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;6\pi&lt;/math&gt; over eight &lt;math&gt;r_3&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the four &lt;math&gt;r_2&lt;/math&gt; edges of a great square in one of the two moving invariant rotation planes. In the course of a 720° isoclinic revolution each vertex departs from all 8 vertex positions just once and returns to its original position, and the 16-cell returns to its original orientation.

Because this is the isoclinic rotation of the 16-cell in its invariant great circle edge planes we shall refer to it as the ''great square right rotation characteristic of the 16-cell'', and note once again that it is Fontaine and Hurley's rotation over the &lt;math&gt;r_3&lt;/math&gt; star polygon, which constructs &lt;math&gt;1/r_3&lt;/math&gt;.

== The 8-cell tesseract ==
The long diameter of the unit-edge [[W:Hypercube|hypercube]] of dimension &lt;math&gt;n&lt;/math&gt; is &lt;math&gt;\sqrt{n}&lt;/math&gt;, so the unit-edge [[w:Tesseract|4-hypercube, the 16-point (8-cell) tesseract,]] has chords:
:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;
Uniquely in its 4-dimensional case, the hypercube's edge length equals its radius, like the hexagon. We call such polytopes ''radially equilateral'', because they can be constructed from equilateral triangles which meet at their center, each contributing two radii and an edge. The [[w:Cuboctahedron|cuboctahedron]] and the 24-cell are also radially equilateral.

[[File:8-cell.gif|thumb|Orthographic projection of the 16-point (8-cell) tesseract &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation about a plane in 4-space.{{Sfn|Hise|2007}} The stationary plane bisects the figure from front-left to back-right and top to bottom.]]
The [[W:Tesseract|tesseract]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 16 vertices, 32 edges, 24 square faces, and 8 cube cells. It is the four-dimensional analogue of the cube.

The 16-point tesseract is the convex hull of a compound of two 8-point 16-cells, in exact dimensional analogy to the way the 8-point cube is the convex hull of a [[W:Stellated octahedron|compound of two 4-point regular tetrahedra]]. The [[W:Demihypercube|demihypercubes]] occupy alternate vertices of the hypercubes. The diagonals of the square faces of the unit-edge, unit-radius tesseract are the &lt;math&gt;\sqrt{2}&lt;/math&gt; edges of two unit-radius 16-cells, also the edges of the square central planes.

We can rotate the tesseract isoclinically the way we rotated the 16-cell, by 90° in the great square right rotation, with the same effect on both alternate-position 16-cells. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cell. The two skew {8/3} octagram Clifford polygons lie on two disjoint parallel isoclines of the same chirality, of circumference &lt;math&gt;6\pi&lt;/math&gt; over &lt;math&gt;\sqrt{2}&lt;/math&gt; chords. They form a circular double helix which intersects each vertex of the tesseract once. The helix is an 8-rung ladder twisted 3 times, bent into a circle in the fourth dimension. Each rung is a tesseract edge.

The tesseract is the [[W:Dual polytope|dual polytope]] of the 16-cell. They have the same Petrie polygon, the regular skew octagon, but the tesseract is a construct of 4 Petrie octagons with disjoint sets of 8 tesseract edges each. We can construct the tesseract by skewing two planar octagons. Because the tesseract is radially equilateral (unlike the 16-cell), we use two octagons of unit-edge length to build the unit-radius tesseract. To start we embed the planar octagons in 4-space at the same point and make them completely orthogonal. Then we skew each planar octagon into a cube, so we have a compound of two completely orthogonal cubes, provided we skewed them both in the same direction. The 16 vertices will be the vertices of a tesseract with half its 32 edges missing.

Because the tesseract contains two 16-cells in alternate positions it has two sets of 6 orthogonal square central planes. Two angles are required to specify the relationship between two planes in 4-space. Pairs of square central planes within each 16-cell are 90° apart in one angle, and either 0° or 90° apart in the other angle. They are 90° apart in both angles if and only if they are completely orthogonal planes, 90° apart by isoclinic rotation, with no vertices in common. Otherwise they are 0° apart in one of the angles, 90° apart by simple rotation, and they intersect in one axis and lie in a common 3-dimensional hyperplane.{{Efn|A double rotation in which one of the two angles of rotation is 0°, so that one of the completely orthogonal invariant planes does not rotate, is called a simple rotation. Ordinary rotations observed in a 3-dimensional space are simple rotations.|name=simple rotations}}

A pair of square central planes from alternate-position 16-cells are 60° apart by isoclinic rotation, with their corresponding vertices 120° apart. The planes are not orthogonal or parallel, so they intersect in a line somewhere, but they have no vertices in common, they have no 3-dimensional hyperplane in common, and they cannot reach each other by simple rotation. Such pairs of objects are called [[W:Clifford parallel|Clifford parallel]] because all their corresponding pairs of vertices are the same distance apart, although they are not parallel in the usual sense, because they have a common center. Not only the alternate-position 16-cells' corresponding square central planes, but also the 16-cells themselves, are Clifford parallel objects. More generally, multiple disjoint instances of a 4-polytope which compound to make a larger 4-polytope are Clifford parallel objects.

== The 24-cell ==
[[File:24-cell vertex geometry.png|thumb|Planar geometry of the radially equilateral 24-cell, showing its 3 great circle polygons and its 4 chord lengths.]]
In 2-space we have the radially equilateral 6-point hexagon. In 3-space we have the radially equilateral 12-point cuboctahedron, with 4 hexagonal central planes. In 4-space we have the radially equilateral 24-point 24-cell, with 12 cuboctahedron central hyperplanes and 16 hexagonal central planes.

The [[24-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt;. It has 24 vertices, 96 edges, 96 equilateral triangle faces, and 24 octahedron cells. It is the four-dimensional analogue of the cuboctahedron.

The 24-cell has the same chord set as the 4-hypercube tesseract:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;

[[Image:24-cell.gif|thumb|Orthographic projection of the 24-point 24-cell &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2007}} The 3-dimensional surface made of 24 octahedra is visible.]]
The 24-cell is [[W:Dual polytope|self-dual]], like the regular polygons and regular simplexes. It is the maximal regular construct of triangles and squares (with no pentagons). It is the convex hull of a compound of three disjoint 8-point 16-cells, rotated 60° isoclinically with respect to each other. Each of the three pairs of 16-cells is a tesseract. Each 24-cell edge is also a tesseract edge. The corresponding vertices of two 16-cells or two tesseracts are 120° apart by a &lt;math&gt;\sqrt{3}&lt;/math&gt; chord. Each tesseract has 8 cube cells, and each cube has four &lt;math&gt;\sqrt{3}&lt;/math&gt; long diameters. The &lt;math&gt;\sqrt{3}&lt;/math&gt; chords joining the corresponding vertices of two tesseracts belong to the third tesseract as cell long diameters.

The 24-cell's Petrie polygon is the regular dodecagon {12}, which has chords:

:&lt;math&gt;r_1=\tfrac{\sqrt{3}-1}{\sqrt{2}} \approx 0.518,r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\tfrac{\sqrt{3}+1}{\sqrt{2}} \approx 1.932,r_6=\sqrt{4}&lt;/math&gt;

Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that: 

:&lt;math&gt;r_5-r_3+r_1+r_1-r_3=1/r_5&lt;/math&gt;

when &lt;math&gt;r_1=1&lt;/math&gt;. The procedure rotates counterclockwise over five &lt;math&gt;r_5&lt;/math&gt; chords of a {12/5} dodecagram. In the system of unit-radius coordinates &lt;math&gt;r_1=1/r_5&lt;/math&gt;.

The &lt;math&gt;r_1&lt;/math&gt; and &lt;math&gt;r_5&lt;/math&gt; chords of the planar dodecagon do not occur in the 24-cell, which is a construct of eight skew dodecagons with disjoint sets of twelve &lt;math&gt;\sqrt{1}&lt;/math&gt; edges each. In the skew dodecagons the chord lengths are:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\sqrt{3},r_6=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

[[File:dodecagon24cell.png|thumb|Orthogonal projection of half a 24-cell to the [[24-cell#Geodesics|F&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only one Petrie dodecagon {12} of the 24-cell is shown. In a unit-radius 24-cell, all black lines are 24-cell edges of unit length, also tesseract edges. The two disjoint hexagons lie in Clifford parallel central planes. Blue chords are &lt;math&gt;\sqrt{2}&lt;/math&gt; 16-cell edges, also isocline chords in square rotations. Green chords are &lt;math&gt;\sqrt{3}&lt;/math&gt; distances between corresponding vertices of two 16-cells, also isocline chords in hexagon rotations. The green {12/5} dodecagram is a Clifford polygon.]]
[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in the great square right rotation characteristic of the 16-cell, with the same effect on all three 16-cells. In 720° each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cells. The rotational curve over each 90° chord makes three 45° turns. Three Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular triple helix {24/9}=3{8/3} that intersects each 24-cell vertex once. The helix is an 8-step circular staircase twisted 3 times, bent into a circle in the fourth dimension. Each triangular step is a 24-cell face.

[[File:Regular_star_figure_8(3,1).svg|thumb|left|150px|{24/8}=8{3}&lt;small&gt; &lt;/small&gt;shows 8 of 32 skew&lt;small&gt; &lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; triangles]]
We can rotate the 24-cell isoclinically in 4 Clifford parallel invariant great hexagon planes containing &lt;math&gt;r_{2}&lt;/math&gt; edges, over &lt;math&gt;r_{4}=\sqrt{3}&lt;/math&gt; isocline chords. This is the ''hexagon right rotation characteristic of the 24-cell'', also Fontaine and Hurley's rotation over the &lt;math&gt;r_4&lt;/math&gt; star polygon which constructs &lt;math&gt;1/r_4&lt;/math&gt;. A complete hexagon right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. Eight Clifford parallel skew triangle {3} geodesic isoclines of circumference &lt;math&gt;2\pi&lt;/math&gt; over &lt;math&gt;r_4&lt;/math&gt; chords form a circular fibration of 8 twisted parallel strands {24/8}=8{3} that intersects each 24-cell vertex once. In every 180° of isoclinic rotation each vertex circles a skew triangle and returns to its original position, but the 24-cell returns to its original orientation only after each vertex has completed circuits of the four distinct skew triangles which intersect at the vertex. The isocline curves over a self-intersecting dodecagram of &lt;math&gt;r_4&lt;/math&gt; chords.

[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in 12 Clifford parallel invariant planes containing a single &lt;math&gt;r_{1}&lt;/math&gt; edge each, over &lt;math&gt;r_{5}=\sqrt{3}&lt;/math&gt; isocline chords. This is Fontaine and Hurley's rotation over the &lt;math&gt;r_5&lt;/math&gt; {12/5} star polygon which constructs &lt;math&gt;1/r_5&lt;/math&gt;. A complete {12/5} right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. The rotational curve over each 120° &lt;math&gt;r_5&lt;/math&gt; chord makes five 30° turns. Two Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; over &lt;math&gt;r_5&lt;/math&gt; chords form a circular double helix {24/10}=2{12/5} that intersects each 24-cell vertex once. 

In the 24-cell a great hexagon right rotation by 60° in any invariant hexagon central plane takes every great hexagon to a Clifford parallel great hexagon in a twisting displacement, as all the central planes tilt sideways 60° while rotating 60° internally. It also takes every great square to a Clifford parallel great square in another 16-cell; it takes every 16-cell to another 16-cell. The 16-cells revolve within the 24-cell as well as rotating within it. All 24 vertices move at once on two Clifford parallel geodesic isoclines, displaced 120° in different directions.

The trajectory of each vertex over each 60° rotational displacement is a one-twelfth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;10\pi&lt;/math&gt; over twelve &lt;math&gt;\sqrt{3}&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the six &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of a great hexagon in a moving invariant rotation plane. In the course of a 720° right revolution each vertex departs from 12 vertex positions just once and returns to its original position, and the 24-cell returns to its original orientation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;6&quot; |6 distinct 180° chord pairs make 6 distinct isoclinic rotations
|-
! colspan=&quot;3&quot; |Edge chord
! colspan=&quot;3&quot; |Isocline chord
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_1&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_24.svg|100px]]&lt;br&gt;{24/1}={24}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-11.svg|100px]]&lt;br&gt;{24/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{11}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|15°
|165°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_2&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,1).svg|100px]]&lt;br&gt;{24/2}=2{12}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,5).svg|100px]]&lt;br&gt;{24/10}=2{12/5}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|30°
|150°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_3&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,1).svg|100px]]&lt;br&gt;{24/3}=3{8}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,3).svg|100px]]&lt;br&gt;{24/9}=3{8/3}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{9}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|45°
|135°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_4(6,1).svg|100px]]&lt;br&gt;{24/4}=4{6}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_8(3,1).svg|100px]]&lt;br&gt;{24/8}=8{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{8}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-5.svg|100px]]&lt;br&gt;{24/5}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-7.svg|100px]]&lt;br&gt;{24/7}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{7}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|75°
|105°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_6&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{6}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: gainsboro;&quot; |
|1.414~
|1.414~
|- style=&quot;background: gainsboro;&quot; |
|90°
|90°
|}

By examining the chords of the 24-cell's Petrie {12}-gon &lt;math&gt;r_i&lt;/math&gt; we found three isoclinic rotations. If we examine the chords of the 24-cell's {24}-gon &lt;math&gt;t_i&lt;/math&gt; we find these and three other distinct isoclinic rotations.  

Each row of the table is a distinct isoclinic rotation of the 24-cell. The edge chords lie in invariant planes of the rotation. The isocline chords lie in the completely orthogonal invariant planes of the edge planes. In each rotation the length of the edge chord and the length of the isocline chord sum to 180°. The rotational angle between successive edge chords and the rotational angle between successive isocline chords also sum to 180°. 

The edge chord forms an edge polygon over which one or more vertices circle in each moving invariant plane. The isocline chord forms the rotation's Clifford polygon over which the vertices circle in 4-space. 

{{Clear}}

== The 600-cell ==
[[Image:600-cell.gif|thumb|Orthographic projection of the 120-point 600-cell &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2011}} The 3-dimensional surface made of 600 tetrahedra is visible. Invisible in this rendering are 25 inscribed instances of the 24-cell (above), which occur in the 600-cell as interior boundary envelopes.]]
The [[600-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt;. It has 120 vertices, 720 edges, 1200 equilateral triangle faces, and 600 tetrahedron cells. It is the four-dimensional analogue of the icosahedron.

The 600-cell rounds out the 24-cell by adding 96 more vertices (four more disjoint 24-cells) between the 24-cell's existing 24 vertices, in effect adding twenty-four more distinct 24-cells inscribed in the 600-cell. The new surface thus formed is a honeycomb of smaller, more numerous cells: tetrahedra of edge length &lt;math&gt;\phi^{-1} \approx 0.618&lt;/math&gt; instead of octahedra of edge length &lt;math&gt;\sqrt{1}&lt;/math&gt;. It encloses the &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of the 24-cells, which become invisible interior chords in the 600-cell, like the &lt;math&gt;\sqrt{2}&lt;/math&gt; and &lt;math&gt;\sqrt{3}&lt;/math&gt; chords.

Since the tetrahedra are made of shorter triangle edges than the octahedra (by a factor of &lt;math&gt;\phi^{-1}&lt;/math&gt;, the inverse golden ratio), the 600-cell is not radially equilateral like the 24-cell and the tesseract. Like them it is radially triangular in a special way, but one in which [[w:Golden_triangle_(mathematics)|golden triangles]] rather than equilateral triangles meet at the center.

In 2-space we have the ''radially golden'' [[W:Decagon#The golden ratio in decagon|regular decagon]]. In 3-space we have the radially golden 30-point [[W:icosidodecahedron|icosidodecahedron]], with 6 decagon central planes. In 4-space we have the radially golden 120-point 600-cell, with 60 icosidodecahedron central hyperplanes and 72 decagon central planes.

The 600-cell's Petrie polygon is the regular [[w:Triacontagon|triacontagon {30}]]. The unit-radius planar {30}-gon has these distinct chords:

:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{15}/2) \approx 0.209&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{2\pi}{15}/2) \approx 0.416&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{4\pi}{15}/2) \approx 0.813&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{7\pi}{15}/2) \approx 1.338&lt;/math&gt;
:&lt;math&gt;r_8=2 \cos (\tfrac{7\pi}{15}/2) \approx 1.486&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \cos (\tfrac{4\pi}{15}/2) \approx 1.827&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \cos (\tfrac{2\pi}{15}/2) \approx 1.956&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \cos (\tfrac{\pi}{15}/2) \approx 1.989&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Only the chord lengths &lt;math&gt;r_3&lt;/math&gt;, &lt;math&gt;r_5&lt;/math&gt;, &lt;math&gt;r_6&lt;/math&gt;, &lt;math&gt;\sqrt{2}&lt;/math&gt;, &lt;math&gt;r_9&lt;/math&gt;, &lt;math&gt;r_{10}&lt;/math&gt;, &lt;math&gt;r_{12}&lt;/math&gt;, &lt;math&gt;r_{15}&lt;/math&gt; occur in the 600-cell, which is a construct of 24 Petrie {30}-gons of edge length &lt;math&gt;r_3&lt;/math&gt;, six of which intersect in each icosahedral vertex figure. In the skew {30}-gons the chord lengths are:

[[File:600-cell vertex geometry.png|thumb|Planar geometry of the 600-cell, showing its 5 regular great circle polygons and its 8 chord lengths with angles of arc. The golden ratio governs the fractional roots of every other chord, and the radial golden triangles which meet at the center.|400x400px]]
:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_8=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;7&quot; |15 chords (4 distinct 180° pairs) make 4 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short edge chord
! Section
! colspan=&quot;3&quot; |Long isocline chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_0&lt;/math&gt;
|0°
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{15}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
|0°
|180°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_1&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}=2{15/7}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{14}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: palegreen;&quot; |
|0.618~
|1.902~
|- style=&quot;background: palegreen;&quot; |
|12°
|168°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_2&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{13}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: gainsboro;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
|24°
|156°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_3&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;4&quot; |[[File:V1 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{12}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: yellow;&quot; |
|36°
|144°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{11}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|48°
|132°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;4&quot; |[[File:V2 dodecahedron.png|100px]]&lt;br&gt;Dodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{6}&lt;/math&gt;
|72°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;4&quot; |[[File:V3 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{9}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: yellow;&quot; |
|72°
|108°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{7}&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;4&quot; |[[File:V4 icosidodecahedron.png|100px]]&lt;br&gt;Icosidodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{8}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|84°
|96°
|}

The list of 600-cell chords &lt;math&gt;r_{i}&lt;/math&gt; can be rearranged into a table of 8 rows and 2 columns with a pair of 180° complements in each row. The short chord and long chord each have their characteristic {30/n}-gon. Each row identifies a discrete isoclinic rotation of the 600-cell in invariant central planes containing the edges of the short chord {30}-gon, over the isocline chords of the long chord {30}-gon, the rotation's Clifford polygon.

Each distinct pair of complementary chord lengths is identified with a distinct [[w:600-cell#Polyhedral sections|polyhedral section of the 600-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 7 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;\phi^{-1}&lt;/math&gt; is a icosahedron vertex figure, and the largest section at radial distance &lt;math&gt;\sqrt{2}&lt;/math&gt; is an [[W:Icosidodecahedron|icosidodecahedron]] central section bisecting the 600-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;\sqrt{2}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal icosahedron vertex figure at distance &lt;math&gt;\sqrt{2+\phi}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 7 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section).

[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 600-cell isoclinically in the great square right rotation characteristic of the 16-cell,  with the same effect on 15 disjoint 16-cells. Each 90° right displacement takes 15 pairs of completely orthogonal invariant great square planes to each other. In the course of a 720° right revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, without visiting other vertex positions. The rotational curve over each 90° chord makes three 45° turns. Fifteen Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular fibration of 15 twisted parallel strands 5{24/9}=15{8/3} that intersects each 600-cell vertex once.

The 600-cell has another distinct isoclinic rotation in invariant great square planes, which has period 30 and visits every vertex of a 600-cell Petrie polygon. This ''great square left rotation characteristic of the 600-cell'' takes place over &lt;math&gt;r_7&lt;/math&gt; edge chords and &lt;math&gt;r_8&lt;/math&gt; isocline chords. The {30/7} edge polygon is a skew helix of circumference &lt;math&gt;14\pi&lt;/math&gt; with each &lt;math&gt;r_7&lt;/math&gt; edge belonging to a distinct great square. The four {30/7} polygrams contribute one edge each to 30 great squares. Each 90° left displacement takes every 16-cell to another 16-cell. The vertices of the invariant great squares each make seven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 90° {30/7} edge makes seven 12° turns. Four Clifford parallel {30/7} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once. The {30/8}=2{15/4} Clifford polygon is a compound of two skew {15/4} pentadecagrams of circumference &lt;math&gt;16\pi&lt;/math&gt; with each &lt;math&gt;r_8&lt;/math&gt; isocline chord belonging to a distinct 16-cell. The four {30/8} polygrams contribute one edge each to 30 great squares. The rotational curve over each 90° {30/8} isocline chord makes eight 12° turns. Four Clifford parallel {30/8} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}
[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; ]]
We can rotate the 600-cell isoclinically in the great hexagon right rotation characteristic of the 24-cell, over &lt;math&gt;\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;\sqrt{3}&lt;/math&gt; isocline chords, with the same effect on 5 disjoint 24-cells. In the course of a 720° right revolution each vertex departs from 12 vertex positions of its 24-cell just once and returns to its original position, without visiting other vertex positions. Ten Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; form a circular fibration of ten twisted parallel strands 5{24/10}=10{12/5} that intersects each 600-cell vertex once. 

The 600-cell has another distinct isoclinic rotation in invariant great hexagon planes, over &lt;math&gt;r_{4}=\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;r_{11}=\sqrt{3}&lt;/math&gt; isocline chords This ''great hexagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. Its {30/11} Clifford polygon is a skew helix where each &lt;math&gt;r_{11}&lt;/math&gt; isocline chord is the &lt;math&gt;\sqrt{3}&lt;/math&gt; diagonal of a great hexagon of a distinct 24-cell. The vertices of the invariant great hexagons of this rotation each make eleven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 120° &lt;math&gt;r_{11}&lt;/math&gt; isocline chord makes eleven 12° turns. Four Clifford parallel {30/11} geodesic isoclines of circumference &lt;math&gt;22\pi&lt;/math&gt; over &lt;math&gt;r_{11}&lt;/math&gt; chords form a circular quadruple helix that intersects each 600-cell vertex once. 

We can rotate the 600-cell isoclinically in 12 Clifford parallel invariant decagon central planes containing its 36° &lt;math&gt;r_{3}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{12}&lt;/math&gt; isocline chords. This ''great decagon right rotation characteristic of the 600-cell'' has period 5 and takes disjoint 24-cells to each other. The rotational curve over each &lt;math&gt;r_{12}&lt;/math&gt; chord of its {5/2} Clifford polygon makes twelve 12° turns. 24 Clifford parallel {5/2} pentagram geodesic isoclines of circumference &lt;math&gt;4\pi&lt;/math&gt; over five &lt;math&gt;r_{12}&lt;/math&gt; chords form a circular fibration of 24 twisted parallel strands 4{30/12}=24{5/2} that intersects each 600-cell vertex once. 

The right rotation of the 600-cell by 36° in any invariant decagon central plane takes every great decagon to a Clifford parallel great decagon in a twisting displacement, as all the central planes tilt sideways 36° while rotating 36° internally. It also takes every great hexagon to a Clifford parallel great hexagon, and every great square to a Clifford parallel great square. The 24-cells revolve within the 600-cell, as the 16-cells revolve within the 24-cells. All 120 vertices move at once on four Clifford parallel geodesic isoclines, displaced 144° in different directions.

The 600-cell has another distinct isoclinic rotation in invariant great decagon planes containing its 36° &lt;math&gt;r_{2}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chords. This ''great decagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. The rotational curve over each 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chord makes thirteen 12° turns. Four Clifford parallel {30/13} geodesic isoclines of circumference &lt;math&gt;26\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}

== The 5-cell 4-simplex ==

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;9&quot; |30 chords (15 180° pairs) make 15 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short chord
! Section
! colspan=&quot;3&quot; |Long chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_0&lt;/math&gt;
|0°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{30}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_1&lt;/math&gt;
|15.5~°
| rowspan=&quot;3&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}
|164.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{29}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.073~}}
|{{radic|3.927~}}
|- style=&quot;background: palegreen;&quot; |
|0.270~
|1.982~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_2&lt;/math&gt;
|25.2~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|154.8~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{28}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.191~}}
|{{radic|3.809~}}
|- style=&quot;background: gainsboro;&quot; |
|0.437~
|1.952~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_3&lt;/math&gt;
|36°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{27}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_4&lt;/math&gt;
|41.4~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|138.6~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{26}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.5}}
|{{radic|3.5}}
|- style=&quot;background: gainsboro;&quot; |
|0.707~
|1.871~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_5&lt;/math&gt;
|44.5~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|135.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{25}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.573~}}
|{{radic|3.427~}}
|- style=&quot;background: palegreen;&quot; |
|0.757~
|1.851~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_6&lt;/math&gt;
|49.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|130.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{24}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.691~}}
|{{radic|3.309~}}
|- style=&quot;background: gainsboro;&quot; |
|0.831~
|1.819~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_7&lt;/math&gt;
|56°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|124°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{23}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.882~}}
|{{radic|3.118~}}
|- style=&quot;background: gainsboro;&quot; |
|0.939~
|1.766~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_8&lt;/math&gt;
|60°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{22}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_9&lt;/math&gt;
|66.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|113.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{21}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.191~}}
|{{radic|2.809~}}
|- style=&quot;background: gainsboro;&quot; |
|1.091~
|1.676~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{10}&lt;/math&gt;
|69.8~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|110.2~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{20}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.309~}}
|{{radic|2.691~}}
|- style=&quot;background: gainsboro;&quot; |
|1.144~
|1.640~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{11}&lt;/math&gt;
|72°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{19}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: palegreen; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{12}&lt;/math&gt;
|75.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|104.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{18}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1.5}}
|{{radic|2.5}}
|- style=&quot;background: palegreen;&quot; |
|1.224~
|1.581~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{13}&lt;/math&gt;
|81.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|98.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{17}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.691~}}
|{{radic|2.309~}}
|- style=&quot;background: gainsboro;&quot; |
|1.300~
|1.520~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{14}&lt;/math&gt;
|84.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|95.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{16}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.809~}}
|{{radic|2.191~}}
|- style=&quot;background: gainsboro;&quot; |
|1.345~
|1.480~
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|90°
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
|90°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|}

The [[User:Dc.samizdat/Golden chords of the 120-cell#Thirty distinguished distances|list of thirty 120-cell chords]] &lt;math&gt;c_{t}&lt;/math&gt; can be rearranged into a table of 16 rows and 2 columns with a pair of 180° complements in each row. This table first appears in [[w:Regular_Polytopes_(book)|''Regular Polytopes'']] (1947),{{Sfn|Coxeter|1973|loc=Table V(v): Simplified sections of {5,3,3} beginning with a vertex|pp=300-301}} where Coxeter identified each row with a distinct [[w:120-cell#Concentric_hulls|polyhedral section of the 120-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 29 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;c_1&lt;/math&gt; is a tetrahedron vertex figure, and the largest section at radial distance &lt;math&gt;c_{15}&lt;/math&gt; is a central section bisecting the 120-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;c_{15}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal tetrahedron vertex figure at distance &lt;math&gt;c_{29}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 29 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section). Each section also lies completely orthogonal to a congruent section. 

Only 8 of the 30 chords in the table occur in the 600-cell and the planar {30)-gon. The 120-cell's additional chords arise originally from the regular 5-cell, in its interaction with the other regular 4-polytopes that compound to make the 120-cell. Since all those polytopes except the 5-cell occur in the 600-cell, and the 600-cell and the 120-cell have the same symmetry group, the 5-cell's symmetry group is what's new in the 120-cell.

...

{{Clear}}
== Finally the 120-cell ==
The [[120-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 600 vertices, 1200 edges, 720 pentagon faces, and 120 dodecahedron cells. It is the four-dimensional analogue of the dodecahedron.

The 120-cell is the [[W:Dual polytope|dual polytope]] of the 600-cell. They have the same Petrie polygon, the regular skew triacontagon {30}, but the 120-cell is a construct of 40 Petrie {30}-gons of edge length &lt;math&gt;c_1&lt;/math&gt;, two of which intersect in each tetrahedral vertex figure.

... 

{{Clear}}

== Conclusions ==

Fontaine and Hurley's discovery is more than a geometric formula for the reciprocal of a regular ''n''-polygon diagonal. It also yields the discrete sequence of isocline chords of the characteristic isoclinic rotation of a ''d''-dimensional polytope in its invariant edge planes. The characteristic rotational chord sequence of the ''d''-polytope can be represented geometrically in two dimensions on a distinct star polygon, but it lies on a geodesic circle through ''d''-dimensional space. Fontaine and Hurley discovered the geodesic topology of polytopes generally. Their procedure will reveal the geodesics of arbitrary non-uniform polytopes, since it can be applied to a polytope of any dimensionality and irregularity, by first fitting the polytope to the smallest regular polygon whose chords include its chords. [If what is meant by this is its Petrie polygon, it is not quite necessary or possible with respect to the planar polygon chords, e.g. the planar Petrie polygon of the 600-cell does not contain the &lt;math&gt;\sqrt{2}&lt;/math&gt; chord. But perhaps it would work if the fit is to the smallest regular skew polygon in the ''d''-space.]

The discovery of a chordal construction for discrete isoclinic rotations generally closes the circuit on Kappraff and Adamson's discovery of a rotational connection between dynamical systems, Steinbach's golden fields, and Coxeter's Euclidean geometry of ''n'' dimensions. Application of the Fontaine and Hurley procedure in the 120-cell demonstrates why the connection exists: because polytope sequences generally, from Steinbach's golden chord sequences in polygons, to sequences of star polygons in isoclinic rotations, to subsumption relations in the sequence of regular 4-polytopes, arise as expressions of the reflections and rotations of distinct Coxeter symmetry groups, when those various groups interact.

== Appendix: Sequence of regular 4-polytopes ==
{{Regular convex 4-polytopes|wiki=W:|columns=7}}

== Notes ==
{{Notelist}}

== Citations ==
{{Reflist}}

== References ==
{{Refbegin}}
* {{Cite journal | last=Steinbach | first=Peter | year=1997 | title=Golden fields: A case for the Heptagon | journal=Mathematics Magazine | volume=70 | issue=Feb 1997 | pages=22–31 | doi=10.1080/0025570X.1997.11996494 | jstor=2691048 | ref={{SfnRef|Steinbach|1997}} }}
* {{Cite journal | last=Steinbach | first=Peter | year=2000 | title=Sections Beyond Golden| journal=Bridges: Mathematical Connections in Art, Music and Science | issue=2000 | pages=35-44 | url=https://archive.bridgesmathart.org/2000/bridges2000-35.pdf | ref={{SfnRef|Steinbach|2000}}}}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Jablan | first2=Slavik | last3=Adamson | first3=Gary | last4=Sazdanovich | first4=Radmila | year=2004 | title=Golden Fields, Generalized Fibonacci Sequences, and Chaotic Matrices | journal=Forma | volume=19 | pages=367-387 | url=https://archive.bridgesmathart.org/2005/bridges2005-369.pdf | ref={{SfnRef|Kappraff, Jablan, Adamson &amp; Sazdanovich|2004}} }}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Adamson | first2=Gary | year=2004 | title=Polygons and Chaos | journal=Dynamical Systems and Geometric Theories | url=https://archive.bridgesmathart.org/2001/bridges2001-67.pdf | ref={{SfnRef|Kappraff &amp; Adamson|2004}} }}
* {{Cite journal | last1=Fontaine | first1=Anne | last2=Hurley | first2=Susan | year=2006 | title=Proof by Picture: Products and Reciprocals of Diagonal Length Ratios in the Regular Polygon | journal=Forum Geometricorum | volume=6 | pages=97-101 | url=https://scispace.com/pdf/proof-by-picture-products-and-reciprocals-of-diagonal-length-1aian8mgp9.pdf }}
{{Refend}}</text>
      <sha1>251lv3dwwrkmvozqbbyicmjxyyo8ynp</sha1>
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    <revision>
      <id>2817134</id>
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      <contributor>
        <username>Dc.samizdat</username>
        <id>2856930</id>
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      <text bytes="85420" sha1="oqbrtb8v6dnxlbt2a1nn32o6cncl13c" xml:space="preserve">= Golden chords of the 120-cell =
{{align|center|David Brooks Christie}}
{{align|center|dc@samizdat.org}}
{{align|center|Draft in progress}}
{{align|center|January 2026 - June 2026}}

&lt;blockquote&gt;Steinbach discovered the formula for the ratios of diagonal to side in the regular polygons. Fontaine and Hurley extended this result, discovering a formula for the reciprocal of a regular polygon chord derived geometrically from the chord's star polygon. We observe that these findings in plane geometry apply more generally, to polytopes of any dimensionality. Fontaine and Hurley's geometric procedure for finding the reciprocals of the chords of a regular polygon from their star polygons also finds the rotational geodesics of any polytope of any dimensionality.&lt;/blockquote&gt;
== Introduction ==
Steinbach discovered the Diagonal Product Formula and the Golden Fields family of ratios of diagonal to side in the regular polygons. He showed how this family extends beyond the pentagon {5} with its well-known golden bisection proportional to 𝜙, finding that the heptagon {7} has an analogous trisection, the nonagon {9} has an analogous quadrasection, and the hendecagon {11} has an analogous pentasection, an extended family of golden proportions with quasiperiodic properties. 

Kappraff and Adamson extended these findings in plane geometry to a theory of Generalized Fibonacci Sequences, showing that the Golden Fields not only do not end with the hendecagon, they form an infinite number of periodic trajectories when operated on by the Mandelbrot operator. They found a relation between the edges of star polygons and dynamical systems in the state of chaos, revealing a connection between chaos theory, number, and rotations in Coxeter Euclidean geometry. 

Fontaine and Hurley examined Steinbach's finding that the length of each chord of a regular polygon is both the product of two chords and the sum of a set of smaller chords, so that in rotations to add is to multiply. They illustrated Steinbach's sets of additive chords lying parallel to each other in the plane (pointing in the same direction), and by applying Steinbach's formula more generally they found another summation relation of signed parallel chords (pointing in opposite directions) which relates each chord length to its reciprocal, and relates the summation to a distinct star polygon rotation. 

We examine these remarkable findings (which stem from study of the chords of humble regular polygons) in higher-dimensional spaces, specifically in the chords, polygons and rotations of the [[120-cell]], the largest four-dimensional regular convex polytope.

== Visualizing the 120-cell ==
{| class=&quot;wikitable floatright&quot; width=&quot;400&quot;
|style=&quot;vertical-align:top&quot;|[[File:120-cell.gif|200px]]&lt;br&gt;Orthographic projection of the 600-point 120-cell &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt; performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].{{Sfn|Hise|2011|loc=File:120-cell.gif|ps=; &quot;Created by Jason Hise with Maya and Macromedia Fireworks. A 3D projection of a 120-cell performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].&quot;}} In this simplified rendering only the 120-cell's own edges are shown; its 29 interior chords are not rendered. Therefore even though it is translucent, only its outer surface is visible. The complex interior parts of the 120-cell, all its inscribed 5-cells, 16-cells, 8-cells, 24-cells, 600-cells and its much larger inventory of polyhedra, are completely invisible in this view, as none of their edges are rendered at all.
|style=&quot;vertical-align:top&quot;|[[File:Ortho solid 016-uniform polychoron p33-t0.png|200px]]&lt;br&gt;Orthographic projection of the 600-point [[W:Great grand stellated 120-cell|great grand stellated 120-cell]] &lt;small&gt;&lt;math&gt;\{\tfrac{5}{2},3,3\}&lt;/math&gt;&lt;/small&gt;.{{Sfn|Ruen: Great grand stellated 120-cell|2007}} The 120-cell is its convex hull. The projection to the left renders only the 120-cell's shortest chord, its 1200 edges. The projection above also renders only one of the 120-cell's 30 chords, the edges of its 120 inscribed regular 5-cells. The 120-cell itself (the convex hull) is invisible in this view, as its edges are not rendered.
|}

[[120-cell#Geometry|The 120-cell is the maximally complex regular 4-polytope]], containing inscribed instances of every regular 1-, 2-, 3-, and 4-polytope, except the regular polygons of more than {15} sides. 

The 120-cell is the convex hull of a regular [[120-cell#Relationships among interior polytopes|compound of each of the 6 regular convex 4-polytopes]]. They are the [[5-cell|5-point (5-cell) 4-simplex]], the [[16-cell|8-point (16-cell) 4-orthoplex]], the [[W:Tesseract|16-point (8-cell) tesseract]], the [[24-cell|24-point (24-cell)]], the [[600-cell|120-point (600-cell)]], and the [[120-cell|600-point (120-cell)]]. The 120-cell is the convex hull of a compound of 120 disjoint regular 5-cells, of 75 disjoint 16-cells, of 25 disjoint 24-cells, and of 5 disjoint 600-cells.

The 120-cell contains an even larger inventory of irregular polytopes, created by the intersection of multiple instances of these component regular 4-polytopes. Many are quite unexpected, because they do not occur as components of any regular polytope smaller than the 120-cell. As just one example among the [[120-cell#Concentric hulls|sections of the 120-cell]], there is an irregular 24-point polyhedron with 16 triangle faces and 4 nonagon {9} faces.{{Sfn|Moxness|}}

Most renderings of the 120-cell, like the rotating projection here, only illustrate its outer surface, which is a honeycomb of face-bonded dodecahedral cells. Only the objects in its 3-dimensional surface are rendered, namely the 120 dodecahedra, their pentagon faces, and their edges. Although the 120-cell has chords of 30 distinct lengths, in this kind of simplified rendering only the 120-cell's own edges (its shortest chord) are shown. Its 29 interior chords, the edges of objects in the interior of the 120-cell, are not rendered, so interior objects are not visible at all.

Visualizing the complete interior of the 600-vertex 120-cell in a single image is impractical because of its complexity. Only four 120-cell edges are incident at each vertex, but [[120-cell#Chords|600 chords (of all 30 lengths)]] are incident at ''each'' vertex.

== Compounds in the 120-cell ==
The 8-point (16-cell), not the 5-point (5-cell), is the smallest building block; it compounds to every larger regular 4-polytope. The 5-point (5-cell) does compound to the 600-point (120-cell), but it does not fit into any smaller regular 4-polytope. 

The 8-point (16-cell) compounds by 2 in the 16-point (8-cell), and by 3 in the 24-point (24-cell). The 16-point (8-cell) compounds in the 24-point (24-cell) by 3 non-disjoint instances of itself, with each of the 24 vertices shared by two 16-point (8-cells). The 24-point (24-cell) compounds by 5 disjoint instances of itself in the 120-point (600-cell), and the 120-point (600-cell) compounds by 5 disjoint instances of itself in the 600-point (120-cell).

The 24-point (24-cell) also compounds by 5&lt;sup&gt;2&lt;/sup&gt; non-disjoint instances of itself in the 120-point (600-cell); it compounds in 5 disjoint instances of itself, 10 (not 5) different ways. Whichever set of 5 disjoint 24-point (24-cells) are assembled, the resulting 120-point (600-cell) contains 25 distinct 24-point (24-cells), not just 5 (or 10). This implies that 15 disjoint 8-point (16-cells) will construct a 120-point (600-cell), which will contain 75 distinct 8-point (16-cells). 

The 600-point (120-cell) is 5 disjoint 120-point (600-cells), just 2 different ways (not 5 or 10 ways), so it is 10 distinct 120-point (600-cells). This implies that the 8-point (16-cell) compounds by 3 times 5&lt;sup&gt;2&lt;/sup&gt; (75) disjoint instances of itself in the 600-point (120-cell), which contains 3&lt;sup&gt;2&lt;/sup&gt; times  5&lt;sup&gt;2&lt;/sup&gt; (225) distinct instances of the 24-point (24-cell), and  3&lt;sup&gt;3&lt;/sup&gt; times 5&lt;sup&gt;2&lt;/sup&gt; (675) distinct instances of the 8-point (16-cell). 

These facts were discovered painstakingly by various researchers, and no one has found a general rule governing subsumption relations among regular polytopes. The reasons for some of their numeric incidence relations are far from obvious. [[W:Pieter Hendrik Schoute|Schoute]] was the first to see that the 120-point (600-cell) is a compound of 5 24-point (24-cells) ''10 different ways'', and after he saw it a hundred years lapsed until Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne proved his result, and showed why.{{Sfn|Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne|2020|loc=''The geometry of H4 polytopes''}}

So much for the compounds of 16-cells. The 120-cell is also the convex hull of the compound of 120 disjoint regular 5-cells. That stellated compound (without its convex hull of 120-cell edges) is the [[w:Great_grand_stellated_120-cell|great grand stellated 120-cell]] illustrated above, the final regular [[W:Stellation|stellation]] of the 120-cell, and the only [[W:Schläfli-Hess polychoron|regular star 4-polytope]] to have the 120-cell for its convex hull. The edges of the great grand stellated 120-cell are &lt;math&gt;\phi^6&lt;/math&gt; as long as those of its 120-cell [[W:List of polyhedral stellations#Stellation process|stellation core]] deep inside.

The compound of 120 disjoint 5-point (5-cells) can be seen to be equivalent to the compound of 5 disjoint 120-point (600-cells), as follows. Beginning with a single 120-point (600-cell), expand each vertex into a regular 5-cell, by adding 4 new equidistant vertices, such that the 5 vertices form a regular 5-cell inscribed in the 3-sphere. The 120 5-cells are disjoint, and the 600 vertices form 5 disjoint 120-point (600-cells): a 120-cell.

== Thirty distinguished distances ==
The 30 numbers listed in the table are all-important in Euclidean geometry. A case can be made on symmetry grounds that their squares are the 30 most important numbers between 0 and 4. The 30 rows of the table are the 30 distinct [[120-cell#Geodesic rectangles|chord lengths of the unit-radius 120-cell]], the largest regular convex 4-polytope. Since the 120-cell subsumes all smaller regular polytopes, its 30 chords are the complete chord set of all the regular polytopes that can be constructed in the first four dimensions of Euclidean space, except for regular polygons of more than 15 sides.

{| class=&quot;wikitable&quot; style=&quot;white-space:nowrap;text-align:center&quot;
!rowspan=2|&lt;math&gt;c_t&lt;/math&gt;
!rowspan=2|arc
!rowspan=2|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{n}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|&lt;math&gt;\left\{p\right\}&lt;/math&gt;
!rowspan=2|&lt;small&gt;&lt;math&gt;m\left\{\frac{k}{d}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|Steinbach roots
!colspan=7|Chord lengths of the unit 120-cell
|-
!colspan=5|unit-radius length &lt;math&gt;c_t&lt;/math&gt;
!colspan=2|unit-edge length &lt;math&gt;c_t/c_1&lt;/math&gt;&lt;br&gt;in 120-cell of radius &lt;math&gt;c_8=\sqrt{2}\phi^2&lt;/math&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{1,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;15.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{4,1}-c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.270091&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^4}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.072949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;25.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{15\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(c_{18,1}-c_{4,1}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{3-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.437016&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.190983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{3,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;36{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{10\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3 \left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right) c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.618034&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.381966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.28825&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;41.4{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.707107&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{5,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;44.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{\frac{15}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.756934&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{3}{2}}}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.572949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.80252&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{6,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;49.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{17}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{5-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{5-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.831254&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\frac{1}{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5}}{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.690983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.07768&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{7,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;56.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.93913&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\psi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.881966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.47709&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;60{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.70246&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{9,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;66.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{2 \phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.09132&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\chi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\chi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.04057&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{10,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;69.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1+\sqrt{5}}{2 \sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.14412&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi }{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{11,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;72{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{6}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.17557&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.38197}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \sqrt{3-\phi } \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.3525&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;75.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{24}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.22474&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.53457&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{13,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;81.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.30038&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(9-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(9-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.8146&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{14,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;84.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi } c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt[4]{5} \sqrt{1+\sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.345&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi }}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5} \phi }{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.9798&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{15,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;90.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.41421&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{16,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;95.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{29}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.4802&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(11-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.48037&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{17,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;98.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{31}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.51954&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(7+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.62605&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{18,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;104.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{8}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.58114&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{5} \sqrt{\phi ^4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{19,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;108.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{3,1}+c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.9907&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{20,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;110.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.64042&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.07359&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{21,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;113.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{19}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.67601&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\chi }{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.20537&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{22,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;120{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{10}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.73205&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{6} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.41285&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{23,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;124.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{41}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi }+\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.7658&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.11803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.53779&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{24,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;130.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.81907&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\sqrt{5}}{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.73503&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{25,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;135.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.85123&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi ^2}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^4}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.42705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^4&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{26,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;138.6{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{12}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.87083&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{7} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.92667&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{27,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;144{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{12}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{5}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.90211&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\phi +2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{2 \phi +4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.0425&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{28,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;154.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.95167&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.22598&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{29,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;164.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{14}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{\frac{3}{2}} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.98168&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3 \phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.92705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.33708&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{30,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;180{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{15}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.40492&lt;/math&gt;&lt;/small&gt;
|-
|rowspan=4 colspan=6|
|rowspan=4 colspan=4|
&lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; is the golden ratio:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi ^2-\phi -1=0&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }+1=\phi&lt;/math&gt;&lt;/small&gt;, and: &lt;small&gt;&lt;math&gt;\phi+1=\phi^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }::1::\phi ::\phi ^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;1/\phi&lt;/math&gt;&lt;/small&gt; and &lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; are the golden sections of &lt;small&gt;&lt;math&gt;\sqrt{5}&lt;/math&gt;&lt;/small&gt;:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi +\frac{1}{\phi }=\sqrt{5}&lt;/math&gt;&lt;/small&gt;
|colspan=2|&lt;small&gt;&lt;math&gt;\phi = (\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.618034&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\chi = (3\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = (3\sqrt{5} - 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = 11/\chi = 22/(3\sqrt{5} + 1)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|}

== The 16-cell 4-orthoplex ==
In 2-space we have the regular 8-point octagon, in 3-space the regular 8-point cube, and in 4-space the regular 8-point [[16-cell]].

A planar octagon with rigid edges of unit length has chords of length:

:&lt;math&gt;r_1=1,r_2=\sqrt{2+\sqrt{2}} \approx 1.848,r_3=\sqrt{2}+1 \approx 2.414,r_4=\sqrt{4 + \sqrt{8}} \approx 2.613&lt;/math&gt;

The chord ratio &lt;math&gt;r_3=\sqrt{2}+1&lt;/math&gt; is a geometrical proportion, the [[W:Silver ratio|silver ratio]]. Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that:

:&lt;math&gt;r_3-r_1-r_1=1/r_3 \approx 0.414&lt;/math&gt;

Note that &lt;math&gt;r_3-2=1/r_3=\sqrt{2}-1&lt;/math&gt;. The procedure rotates counterclockwise over three &lt;math&gt;r_3&lt;/math&gt; chords of an {8/3} octagram. Over the first &lt;math&gt;r_3&lt;/math&gt; chord the displacement is &lt;math&gt;\sqrt{2}+r_1&lt;/math&gt;. Over the second &lt;math&gt;r_3&lt;/math&gt; chord it moves in the opposite direction a distance of &lt;math&gt;-r_1&lt;/math&gt; . Over the third &lt;math&gt;r_3&lt;/math&gt; chord it moves a distance of &lt;math&gt;-r_1&lt;/math&gt;.

If we embed the planar octagon in 3-space, we can make it skew, repositioning its vertices so that each is one unit-edge length distant from three others instead of two others, at the vertices of a unit-edge cube with chords of length:

:&lt;math&gt;r_1=1, r_2=\sqrt{2}, r_3=\sqrt{3}, r_4=\sqrt{2}&lt;/math&gt;

If we embed this cube in 4-space, we can skew it some more, repositioning its vertices so that each is one unit-edge length distant from six others instead of three others, at the vertices of a unit-edge 4-polytope with chords of length:

:&lt;math&gt;r_1=1,r_2=1,r_3=1,r_4=\sqrt{2}&lt;/math&gt;

All of its chords except its long diameters are the same unit length as its edge. In fact they are its 24 edges, and it is a 16-cell of radius &lt;math&gt;1/\sqrt{2}&lt;/math&gt;.

[[File:octagon16cell.png|thumb|Orthogonal projection of a regular 16-cell to the [[16-cell#Projections|B&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only its edges are shown; its long diameter chords are not drawn. All 24 edges are the same length and none lie parallel to the projection plane. The octagon circumference is a Petrie polygon. The two disjoint squares lie in completely orthogonal central planes. The blue octagram is a Clifford polygon. ]]

The [[16-cell]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt;. It has 8 vertices, 24 edges, 32 equilateral triangle faces, and 16 regular tetrahedron cells. It is the [[16-cell#Octahedral dipyramid|four-dimensional analogue of the octahedron]], and each of its four orthogonal central hyperplanes is an octahedron.

The only planar regular polygons found in the 16-cell are face triangles and central plane squares, but the 16-cell also contains a skew regular octagon, its [[W:Petrie polygon|Petrie polygon]].{{Efn|name=Petrie polygon of a honeycomb}} The chords of this regular octagon, which lies skew in 4-space, are those given above for the 16-cell, as opposed to those for the cube or the regular octagon in the plane. The 16-cell is a construct of 3 Petrie octagons which share the same 8 vertices but have disjoint sets of 8 edges each.

The regular octad has higher symmetry in 4-space than it does in 2-space. The 16-cell is the 4-[[w:Cross-polytope|orthoplex]], the simplest regular 4-polytope after the [[5-cell|4-simplex]]. All the larger regular convex 4-polytopes are compounds of the 16-cell. The regular octagon exhibits this high symmetry only when embedded in 4-space at the vertices of the 16-cell.

The 16-cell constitutes an [[W:Orthonormal basis|orthonormal basis]] for the choice of a 4-dimensional Cartesian reference frame, because its vertices define four orthogonal axes. The eight vertices of a unit-radius 16-cell are (±1, 0, 0, 0), (0, ±1, 0, 0), (0, 0, ±1, 0), (0, 0, 0, ±1). All vertices are connected by &lt;math&gt;\sqrt{2}&lt;/math&gt; edges except opposite pairs. 

The vertex coordinates of the 16-cell form 6 central squares lying in 6 pairwise [[W:Orthogonal|orthogonal]] coordinate planes. Great squares in opposite planes that do not share an axis (e.g. in the ''xy'' and ''wz'' planes) are completely disjoint (they do not intersect at any vertices). These planes are [[W:Completely orthogonal|completely orthogonal]].{{Efn|name=Six orthogonal planes of the Cartesian basis}}

Since the unit-radius coordinate system is convenient, let us derive the unit-radius 16-cell by skewing a unit-radius planar octagon, which has chords of length:

:&lt;math&gt;r_1=\sqrt{2-\sqrt{2}} \approx 0.765,r_2=\sqrt{2},r_3=\sqrt{2+\sqrt{2}} \approx 1.848,r_4=2&lt;/math&gt;

We will need a planar octagon with rigid &lt;math&gt;r_2&lt;/math&gt; chords, rather than one with rigid &lt;math&gt;r_1&lt;/math&gt; edges. The octagon's &lt;math&gt;r_2&lt;/math&gt; chords form two disjoint great squares, visible in the orthogonal projection, which we can reposition in 3-space to form a cube by making them parallel, and in 4-space to form a 16-cell by making them completely orthogonal.

Since the edges of the 16-cell are all the same length &lt;math&gt;r_1=\sqrt{2},r_2=\sqrt{2},r_3=\sqrt{2}&lt;/math&gt;, those chords are distinct only in the context of a rotation. Each chord is a 4-vector with a length and a direction. The rotational curve over each &lt;math&gt;r_i&lt;/math&gt; chord makes &lt;math&gt;i&lt;/math&gt; 45° turns.

[[File:16-cell-orig.gif|thumb|Orthographic projection of the 8-point 16-cell &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt; performing a double rotation.{{Sfn|Hise|2007}}]]
[[W:Rotations in 4-dimensional Euclidean space|Rotations in 4-dimensional Euclidean space]] can be seen as the composition of two 2-dimensional rotations in completely orthogonal planes. The general rotation in 4-space is a [[W:SO(4)#Double rotations|double rotation]] in pairs of completely orthogonal planes. Two completely orthogonal planes are called invariant planes of the rotation when all points in the plane rotate on circles that remain in the plane, even as the whole plane tilts sideways (like a coin flipping) into another plane. The two completely orthogonal rotations of each plane (like a wheel, and like a coin flipping) are simultaneous but independent, in that they are not geometrically constrained to turn at the same rate. However, the most circular kind of rotation (as opposed to an elliptical double rotation of a rigid spherical object) occurs when the completely orthogonal planes do rotate through the same angle in the same time interval. Such equi-angled double rotations are called [[w:SO(4)#Isoclinic_rotations|isoclinic]], also [[w:William_Kingdon_Clifford|Clifford]] displacements.

The &lt;math&gt;r_1&lt;/math&gt; chords of the 16-cell form a Petrie polygon {8/1} which zig-zags back and forth, in the left and right rotational directions, between two completely orthogonal great squares formed by &lt;math&gt;r_2&lt;/math&gt; chords.

The &lt;math&gt;r_2&lt;/math&gt; chords  form the ''edge polygon'' of the 16-cell {8/2}=2{4}. The two completely orthogonal great squares lie parallel and perpendicular to each other. A ''simple'' rotation of the 16-cell in ''one'' of those two square central planes rotates that square like a wheel, while the other square does not move.{{Efn|name=simple rotations}} The four vertices of the rotating square orbit on a great circle in the plane.

The &lt;math&gt;r_3&lt;/math&gt; chords of the 16-cell form a circular helix, visible as a blue {8/3} octagram in the orthogonal projection. A ''double'' rotation of the 16-cell, in both of two completely orthogonal invariant &lt;math&gt;r_2&lt;/math&gt; square planes at once by equal angles, moves the eight vertices along the circular helix over the &lt;math&gt;r_3&lt;/math&gt; chords. The vertex motion is a [[w:Geodesic|geodesic]] circle orbit on the 3-sphere of a special kind: it does not lie in a central plane, its [[w:Winding_number|winding number]] is not 1 (it is 3 in this case), its circumference is not &lt;math&gt;2\pi&lt;/math&gt;, and it moves in either a left or right handed circular spiral. We shall refer to such a chiral circle orbit as an ''isocline'', and to the skew polygram of its rotational chords as a ''Clifford polygon''.

The 16-cell is the simplest possible frame in which to [[16-cell#Rotations|observe 4-dimensional rotations]] because its characteristic rotations feature a single pair of invariant rotation planes. In the 16-cell an isoclinic rotation by 90° in any pair of invariant completely orthogonal square central planes takes every great square to its completely orthogonal great square in a twisting displacement, as the invariant planes tilt sideways 90° into each other's plane while rotating 90° internally. All the vertices move at once along the same circular helix geodesic isocline of &lt;math&gt;r_3&lt;/math&gt; chords, displaced 90° in 8 orthogonal directions, and the rigid 16-cell assumes a new orientation in 4-space. When the 90° isoclinic rotation is continued in the same rotational direction through an additional 90°, each vertex is again displaced 90°, but from the new orientation in a direction orthogonal to its first 90° displacement. The rotational curve over each 90° &lt;math&gt;r_3&lt;/math&gt; chord makes three 45° turns. In 360° of isoclinic rotation over four &lt;math&gt;r_3&lt;/math&gt; chords, each vertex makes six 90° turns and reaches its antipodal position.

The trajectory of each vertex over each 90° isoclinic rotational displacement is a one-eighth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;6\pi&lt;/math&gt; over eight &lt;math&gt;r_3&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the four &lt;math&gt;r_2&lt;/math&gt; edges of a great square in one of the two moving invariant rotation planes. In the course of a 720° isoclinic revolution each vertex departs from all 8 vertex positions just once and returns to its original position, and the 16-cell returns to its original orientation.

Because this is the isoclinic rotation of the 16-cell in its invariant great circle edge planes we shall refer to it as the ''great square right rotation characteristic of the 16-cell'', and note once again that it is Fontaine and Hurley's rotation over the &lt;math&gt;r_3&lt;/math&gt; star polygon, which constructs &lt;math&gt;1/r_3&lt;/math&gt;.

== The 8-cell tesseract ==
The long diameter of the unit-edge [[W:Hypercube|hypercube]] of dimension &lt;math&gt;n&lt;/math&gt; is &lt;math&gt;\sqrt{n}&lt;/math&gt;, so the unit-edge [[w:Tesseract|4-hypercube, the 16-point (8-cell) tesseract,]] has chords:
:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;
Uniquely in its 4-dimensional case, the hypercube's edge length equals its radius, like the hexagon. We call such polytopes ''radially equilateral'', because they can be constructed from equilateral triangles which meet at their center, each contributing two radii and an edge. The [[w:Cuboctahedron|cuboctahedron]] and the 24-cell are also radially equilateral.

[[File:8-cell.gif|thumb|Orthographic projection of the 16-point (8-cell) tesseract &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation about a plane in 4-space.{{Sfn|Hise|2007}} The stationary plane bisects the figure from front-left to back-right and top to bottom.]]
The [[W:Tesseract|tesseract]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 16 vertices, 32 edges, 24 square faces, and 8 cube cells. It is the four-dimensional analogue of the cube.

The 16-point tesseract is the convex hull of a compound of two 8-point 16-cells, in exact dimensional analogy to the way the 8-point cube is the convex hull of a [[W:Stellated octahedron|compound of two 4-point regular tetrahedra]]. The [[W:Demihypercube|demihypercubes]] occupy alternate vertices of the hypercubes. The diagonals of the square faces of the unit-edge, unit-radius tesseract are the &lt;math&gt;\sqrt{2}&lt;/math&gt; edges of two unit-radius 16-cells, also the edges of the square central planes.

We can rotate the tesseract isoclinically the way we rotated the 16-cell, by 90° in the great square right rotation, with the same effect on both alternate-position 16-cells. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cell. The two skew {8/3} octagram Clifford polygons lie on two disjoint parallel isoclines of the same chirality, of circumference &lt;math&gt;6\pi&lt;/math&gt; over &lt;math&gt;\sqrt{2}&lt;/math&gt; chords. They form a circular double helix which intersects each vertex of the tesseract once. The helix is an 8-rung ladder twisted 3 times, bent into a circle in the fourth dimension. Each rung is a tesseract edge.

The tesseract is the [[W:Dual polytope|dual polytope]] of the 16-cell. They have the same Petrie polygon, the regular skew octagon, but the tesseract is a construct of 4 Petrie octagons with disjoint sets of 8 tesseract edges each. We can construct the tesseract by skewing two planar octagons. Because the tesseract is radially equilateral (unlike the 16-cell), we use two octagons of unit-edge length to build the unit-radius tesseract. To start we embed the planar octagons in 4-space at the same point and make them completely orthogonal. Then we skew each planar octagon into a cube, so we have a compound of two completely orthogonal cubes, provided we skewed them both in the same direction. The 16 vertices will be the vertices of a tesseract with half its 32 edges missing.

Because the tesseract contains two 16-cells in alternate positions it has two sets of 6 orthogonal square central planes. Two angles are required to specify the relationship between two planes in 4-space. Pairs of square central planes within each 16-cell are 90° apart in one angle, and either 0° or 90° apart in the other angle. They are 90° apart in both angles if and only if they are completely orthogonal planes, 90° apart by isoclinic rotation, with no vertices in common. Otherwise they are 0° apart in one of the angles, 90° apart by simple rotation, and they intersect in one axis and lie in a common 3-dimensional hyperplane.{{Efn|A double rotation in which one of the two angles of rotation is 0°, so that one of the completely orthogonal invariant planes does not rotate, is called a simple rotation. Ordinary rotations observed in a 3-dimensional space are simple rotations.|name=simple rotations}}

A pair of square central planes from alternate-position 16-cells are 60° apart by isoclinic rotation, with their corresponding vertices 120° apart. The planes are not orthogonal or parallel, so they intersect in a line somewhere, but they have no vertices in common, they have no 3-dimensional hyperplane in common, and they cannot reach each other by simple rotation. Such pairs of objects are called [[W:Clifford parallel|Clifford parallel]] because all their corresponding pairs of vertices are the same distance apart, although they are not parallel in the usual sense, because they have a common center. Not only the alternate-position 16-cells' corresponding square central planes, but also the 16-cells themselves, are Clifford parallel objects. More generally, multiple disjoint instances of a 4-polytope which compound to make a larger 4-polytope are Clifford parallel objects.

== The 24-cell ==
[[File:24-cell vertex geometry.png|thumb|Planar geometry of the radially equilateral 24-cell, showing its 3 great circle polygons and its 4 chord lengths.]]
In 2-space we have the radially equilateral 6-point hexagon. In 3-space we have the radially equilateral 12-point cuboctahedron, with 4 hexagonal central planes. In 4-space we have the radially equilateral 24-point 24-cell, with 12 cuboctahedron central hyperplanes and 16 hexagonal central planes.

The [[24-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt;. It has 24 vertices, 96 edges, 96 equilateral triangle faces, and 24 octahedron cells. It is the four-dimensional analogue of the cuboctahedron.

The 24-cell has the same chord set as the 4-hypercube tesseract:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;

[[Image:24-cell.gif|thumb|Orthographic projection of the 24-point 24-cell &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2007}} The 3-dimensional surface made of 24 octahedra is visible.]]
The 24-cell is [[W:Dual polytope|self-dual]], like the regular polygons and regular simplexes. It is the maximal regular construct of triangles and squares (with no pentagons). It is the convex hull of a compound of three disjoint 8-point 16-cells, rotated 60° isoclinically with respect to each other. Each of the three pairs of 16-cells is a tesseract. Each 24-cell edge is also a tesseract edge. The corresponding vertices of two 16-cells or two tesseracts are 120° apart by a &lt;math&gt;\sqrt{3}&lt;/math&gt; chord. Each tesseract has 8 cube cells, and each cube has four &lt;math&gt;\sqrt{3}&lt;/math&gt; long diameters. The &lt;math&gt;\sqrt{3}&lt;/math&gt; chords joining the corresponding vertices of two tesseracts belong to the third tesseract as cell long diameters.

The 24-cell's Petrie polygon is the regular dodecagon {12}, which has chords:

:&lt;math&gt;r_1=\tfrac{\sqrt{3}-1}{\sqrt{2}} \approx 0.518,r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\tfrac{\sqrt{3}+1}{\sqrt{2}} \approx 1.932,r_6=\sqrt{4}&lt;/math&gt;

Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that: 

:&lt;math&gt;r_5-r_3+r_1+r_1-r_3=1/r_5&lt;/math&gt;

when &lt;math&gt;r_1=1&lt;/math&gt;. The procedure rotates counterclockwise over five &lt;math&gt;r_5&lt;/math&gt; chords of a {12/5} dodecagram. In the system of unit-radius coordinates &lt;math&gt;r_1=1/r_5&lt;/math&gt;.

The &lt;math&gt;r_1&lt;/math&gt; and &lt;math&gt;r_5&lt;/math&gt; chords of the planar dodecagon do not occur in the 24-cell, which is a construct of eight skew dodecagons with disjoint sets of twelve &lt;math&gt;\sqrt{1}&lt;/math&gt; edges each. In the skew dodecagons the chord lengths are:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\sqrt{3},r_6=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

[[File:dodecagon24cell.png|thumb|Orthogonal projection of half a 24-cell to the [[24-cell#Geodesics|F&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only one Petrie dodecagon {12} of the 24-cell is shown. In a unit-radius 24-cell, all black lines are 24-cell edges of unit length, also tesseract edges. The two disjoint hexagons lie in Clifford parallel central planes. Blue chords are &lt;math&gt;\sqrt{2}&lt;/math&gt; 16-cell edges, also isocline chords in square rotations. Green chords are &lt;math&gt;\sqrt{3}&lt;/math&gt; distances between corresponding vertices of two 16-cells, also isocline chords in hexagon rotations. The green {12/5} dodecagram is a Clifford polygon.]]
[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in the great square right rotation characteristic of the 16-cell, with the same effect on all three 16-cells. In 720° each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cells. The rotational curve over each 90° chord makes three 45° turns. Three Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular triple helix {24/9}=3{8/3} that intersects each 24-cell vertex once. The helix is an 8-step circular staircase twisted 3 times, bent into a circle in the fourth dimension. Each triangular step is a 24-cell face.

[[File:Regular_star_figure_8(3,1).svg|thumb|left|150px|{24/8}=8{3}&lt;small&gt; &lt;/small&gt;shows 8 of 32 skew&lt;small&gt; &lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; triangles]]
We can rotate the 24-cell isoclinically in 4 Clifford parallel invariant great hexagon planes containing &lt;math&gt;r_{2}&lt;/math&gt; edges, over &lt;math&gt;r_{4}=\sqrt{3}&lt;/math&gt; isocline chords. This is the ''hexagon right rotation characteristic of the 24-cell'', also Fontaine and Hurley's rotation over the &lt;math&gt;r_4&lt;/math&gt; star polygon which constructs &lt;math&gt;1/r_4&lt;/math&gt;. A complete hexagon right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. Eight Clifford parallel skew triangle {3} geodesic isoclines of circumference &lt;math&gt;2\pi&lt;/math&gt; over &lt;math&gt;r_4&lt;/math&gt; chords form a circular fibration of 8 twisted parallel strands {24/8}=8{3} that intersects each 24-cell vertex once. In every 180° of isoclinic rotation each vertex circles a skew triangle and returns to its original position, but the 24-cell returns to its original orientation only after each vertex has completed circuits of the four distinct skew triangles which intersect at the vertex. The isocline curves over a self-intersecting dodecagram of &lt;math&gt;r_4&lt;/math&gt; chords.

[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in 12 Clifford parallel invariant planes containing a single &lt;math&gt;r_{1}&lt;/math&gt; edge each, over &lt;math&gt;r_{5}=\sqrt{3}&lt;/math&gt; isocline chords. This is Fontaine and Hurley's rotation over the &lt;math&gt;r_5&lt;/math&gt; {12/5} star polygon which constructs &lt;math&gt;1/r_5&lt;/math&gt;. A complete {12/5} right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. The rotational curve over each 120° &lt;math&gt;r_5&lt;/math&gt; chord makes five 30° turns. Two Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; over &lt;math&gt;r_5&lt;/math&gt; chords form a circular double helix {24/10}=2{12/5} that intersects each 24-cell vertex once. 

In the 24-cell a great hexagon right rotation by 60° in any invariant hexagon central plane takes every great hexagon to a Clifford parallel great hexagon in a twisting displacement, as all the central planes tilt sideways 60° while rotating 60° internally. It also takes every great square to a Clifford parallel great square in another 16-cell; it takes every 16-cell to another 16-cell. The 16-cells revolve within the 24-cell as well as rotating within it. All 24 vertices move at once on two Clifford parallel geodesic isoclines, displaced 120° in different directions.

The trajectory of each vertex over each 60° rotational displacement is a one-twelfth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;10\pi&lt;/math&gt; over twelve &lt;math&gt;\sqrt{3}&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the six &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of a great hexagon in a moving invariant rotation plane. In the course of a 720° right revolution each vertex departs from 12 vertex positions just once and returns to its original position, and the 24-cell returns to its original orientation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;6&quot; |6 distinct 180° chord pairs make 6 distinct isoclinic rotations
|-
! colspan=&quot;3&quot; |Edge chord
! colspan=&quot;3&quot; |Isocline chord
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_1&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_24.svg|100px]]&lt;br&gt;{24/1}={24}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-11.svg|100px]]&lt;br&gt;{24/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{11}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|15°
|165°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_2&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,1).svg|100px]]&lt;br&gt;{24/2}=2{12}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,5).svg|100px]]&lt;br&gt;{24/10}=2{12/5}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|30°
|150°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_3&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,1).svg|100px]]&lt;br&gt;{24/3}=3{8}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,3).svg|100px]]&lt;br&gt;{24/9}=3{8/3}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{9}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|45°
|135°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_4(6,1).svg|100px]]&lt;br&gt;{24/4}=4{6}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_8(3,1).svg|100px]]&lt;br&gt;{24/8}=8{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{8}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-5.svg|100px]]&lt;br&gt;{24/5}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-7.svg|100px]]&lt;br&gt;{24/7}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{7}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|75°
|105°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_6&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{6}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: gainsboro;&quot; |
|1.414~
|1.414~
|- style=&quot;background: gainsboro;&quot; |
|90°
|90°
|}

By examining the chords of the 24-cell's Petrie {12}-gon &lt;math&gt;r_i&lt;/math&gt; we found three distinct isoclinic rotations. If we examine the chords of the 24-cell's {24}-gon &lt;math&gt;t_i&lt;/math&gt; we find these and three other distinct isoclinic rotations.  

Each row of the table is a distinct isoclinic rotation of the 24-cell. The edge chords lie in invariant planes of the rotation. The isocline chords lie in the completely orthogonal invariant planes of the edge planes. In each rotation the length of the edge chord and the length of the isocline chord sum to 180°. The rotational angle between successive edge chords and the rotational angle between successive isocline chords also sum to 180°. 

The edge chords form a distinct edge polygon. The isocline chords form the rotation's distinct Clifford polygon over which the vertices circle in 4-space. 

{{Clear}}

== The 600-cell ==
[[Image:600-cell.gif|thumb|Orthographic projection of the 120-point 600-cell &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2011}} The 3-dimensional surface made of 600 tetrahedra is visible. Invisible in this rendering are 25 inscribed instances of the 24-cell (above), which occur in the 600-cell as interior boundary envelopes.]]
The [[600-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt;. It has 120 vertices, 720 edges, 1200 equilateral triangle faces, and 600 tetrahedron cells. It is the four-dimensional analogue of the icosahedron.

The 600-cell rounds out the 24-cell by adding 96 more vertices (four more disjoint 24-cells) between the 24-cell's existing 24 vertices, in effect adding twenty-four more distinct 24-cells inscribed in the 600-cell. The new surface thus formed is a honeycomb of smaller, more numerous cells: tetrahedra of edge length &lt;math&gt;\phi^{-1} \approx 0.618&lt;/math&gt; instead of octahedra of edge length &lt;math&gt;\sqrt{1}&lt;/math&gt;. It encloses the &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of the 24-cells, which become invisible interior chords in the 600-cell, like the &lt;math&gt;\sqrt{2}&lt;/math&gt; and &lt;math&gt;\sqrt{3}&lt;/math&gt; chords.

Since the tetrahedra are made of shorter triangle edges than the octahedra (by a factor of &lt;math&gt;\phi^{-1}&lt;/math&gt;, the inverse golden ratio), the 600-cell is not radially equilateral like the 24-cell and the tesseract. Like them it is radially triangular in a special way, but one in which [[w:Golden_triangle_(mathematics)|golden triangles]] rather than equilateral triangles meet at the center.

In 2-space we have the ''radially golden'' [[W:Decagon#The golden ratio in decagon|regular decagon]]. In 3-space we have the radially golden 30-point [[W:icosidodecahedron|icosidodecahedron]], with 6 decagon central planes. In 4-space we have the radially golden 120-point 600-cell, with 60 icosidodecahedron central hyperplanes and 72 decagon central planes.

The 600-cell's Petrie polygon is the regular [[w:Triacontagon|triacontagon {30}]]. The unit-radius planar {30}-gon has these distinct chords:

:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{15}/2) \approx 0.209&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{2\pi}{15}/2) \approx 0.416&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{4\pi}{15}/2) \approx 0.813&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{7\pi}{15}/2) \approx 1.338&lt;/math&gt;
:&lt;math&gt;r_8=2 \cos (\tfrac{7\pi}{15}/2) \approx 1.486&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \cos (\tfrac{4\pi}{15}/2) \approx 1.827&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \cos (\tfrac{2\pi}{15}/2) \approx 1.956&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \cos (\tfrac{\pi}{15}/2) \approx 1.989&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Only the chord lengths &lt;math&gt;r_3&lt;/math&gt;, &lt;math&gt;r_5&lt;/math&gt;, &lt;math&gt;r_6&lt;/math&gt;, &lt;math&gt;\sqrt{2}&lt;/math&gt;, &lt;math&gt;r_9&lt;/math&gt;, &lt;math&gt;r_{10}&lt;/math&gt;, &lt;math&gt;r_{12}&lt;/math&gt;, &lt;math&gt;r_{15}&lt;/math&gt; occur in the 600-cell, which is a construct of 24 Petrie {30}-gons of edge length &lt;math&gt;r_3&lt;/math&gt;, six of which intersect in each icosahedral vertex figure. In the skew {30}-gons the chord lengths are:

[[File:600-cell vertex geometry.png|thumb|Planar geometry of the 600-cell, showing its 5 regular great circle polygons and its 8 chord lengths with angles of arc. The golden ratio governs the fractional roots of every other chord, and the radial golden triangles which meet at the center.|400x400px]]
:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_8=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;7&quot; |15 chords (4 distinct 180° pairs) make 4 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short edge chord
! Section
! colspan=&quot;3&quot; |Long isocline chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_0&lt;/math&gt;
|0°
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{15}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
|0°
|180°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_1&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}=2{15/7}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{14}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: palegreen;&quot; |
|0.618~
|1.902~
|- style=&quot;background: palegreen;&quot; |
|12°
|168°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_2&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{13}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: gainsboro;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
|24°
|156°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_3&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;4&quot; |[[File:V1 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{12}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: yellow;&quot; |
|36°
|144°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{11}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|48°
|132°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;4&quot; |[[File:V2 dodecahedron.png|100px]]&lt;br&gt;Dodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{6}&lt;/math&gt;
|72°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;4&quot; |[[File:V3 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{9}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: yellow;&quot; |
|72°
|108°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{7}&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;4&quot; |[[File:V4 icosidodecahedron.png|100px]]&lt;br&gt;Icosidodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{8}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|84°
|96°
|}

The list of 600-cell chords &lt;math&gt;r_{i}&lt;/math&gt; can be rearranged into a table of 8 rows and 2 columns with a pair of 180° complements in each row. The short chord and long chord each have their characteristic {30/n}-gon. Each row identifies a discrete isoclinic rotation of the 600-cell in invariant central planes containing the edges of the short chord {30}-gon, over the isocline chords of the long chord {30}-gon, the rotation's Clifford polygon.

Each distinct pair of complementary chord lengths is identified with a distinct [[w:600-cell#Polyhedral sections|polyhedral section of the 600-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 7 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;\phi^{-1}&lt;/math&gt; is a icosahedron vertex figure, and the largest section at radial distance &lt;math&gt;\sqrt{2}&lt;/math&gt; is an [[W:Icosidodecahedron|icosidodecahedron]] central section bisecting the 600-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;\sqrt{2}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal icosahedron vertex figure at distance &lt;math&gt;\sqrt{2+\phi}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 7 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section).

[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 600-cell isoclinically in the great square right rotation characteristic of the 16-cell,  with the same effect on 15 disjoint 16-cells. Each 90° right displacement takes 15 pairs of completely orthogonal invariant great square planes to each other. In the course of a 720° right revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, without visiting other vertex positions. The rotational curve over each 90° chord makes three 45° turns. Fifteen Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular fibration of 15 twisted parallel strands 5{24/9}=15{8/3} that intersects each 600-cell vertex once.

The 600-cell has another distinct isoclinic rotation in invariant great square planes, which has period 30 and visits every vertex of a 600-cell Petrie polygon. This ''great square left rotation characteristic of the 600-cell'' takes place over &lt;math&gt;r_7&lt;/math&gt; edge chords and &lt;math&gt;r_8&lt;/math&gt; isocline chords. The {30/7} edge polygon is a skew helix of circumference &lt;math&gt;14\pi&lt;/math&gt; with each &lt;math&gt;r_7&lt;/math&gt; edge belonging to a distinct great square. The four {30/7} polygrams contribute one edge each to 30 great squares. Each 90° left displacement takes every 16-cell to another 16-cell. The vertices of the invariant great squares each make seven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 90° {30/7} edge makes seven 12° turns. Four Clifford parallel {30/7} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once. The {30/8}=2{15/4} Clifford polygon is a compound of two skew {15/4} pentadecagrams of circumference &lt;math&gt;16\pi&lt;/math&gt; with each &lt;math&gt;r_8&lt;/math&gt; isocline chord belonging to a distinct 16-cell. The four {30/8} polygrams contribute one edge each to 30 great squares. The rotational curve over each 90° {30/8} isocline chord makes eight 12° turns. Four Clifford parallel {30/8} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}
[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; ]]
We can rotate the 600-cell isoclinically in the great hexagon right rotation characteristic of the 24-cell, over &lt;math&gt;\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;\sqrt{3}&lt;/math&gt; isocline chords, with the same effect on 5 disjoint 24-cells. In the course of a 720° right revolution each vertex departs from 12 vertex positions of its 24-cell just once and returns to its original position, without visiting other vertex positions. Ten Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; form a circular fibration of ten twisted parallel strands 5{24/10}=10{12/5} that intersects each 600-cell vertex once. 

The 600-cell has another distinct isoclinic rotation in invariant great hexagon planes, over &lt;math&gt;r_{4}=\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;r_{11}=\sqrt{3}&lt;/math&gt; isocline chords This ''great hexagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. Its {30/11} Clifford polygon is a skew helix where each &lt;math&gt;r_{11}&lt;/math&gt; isocline chord is the &lt;math&gt;\sqrt{3}&lt;/math&gt; diagonal of a great hexagon of a distinct 24-cell. The vertices of the invariant great hexagons of this rotation each make eleven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 120° &lt;math&gt;r_{11}&lt;/math&gt; isocline chord makes eleven 12° turns. Four Clifford parallel {30/11} geodesic isoclines of circumference &lt;math&gt;22\pi&lt;/math&gt; over &lt;math&gt;r_{11}&lt;/math&gt; chords form a circular quadruple helix that intersects each 600-cell vertex once. 

We can rotate the 600-cell isoclinically in 12 Clifford parallel invariant decagon central planes containing its 36° &lt;math&gt;r_{3}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{12}&lt;/math&gt; isocline chords. This ''great decagon right rotation characteristic of the 600-cell'' has period 5 and takes disjoint 24-cells to each other. The rotational curve over each &lt;math&gt;r_{12}&lt;/math&gt; chord of its {5/2} Clifford polygon makes twelve 12° turns. 24 Clifford parallel {5/2} pentagram geodesic isoclines of circumference &lt;math&gt;4\pi&lt;/math&gt; over five &lt;math&gt;r_{12}&lt;/math&gt; chords form a circular fibration of 24 twisted parallel strands 4{30/12}=24{5/2} that intersects each 600-cell vertex once. 

The right rotation of the 600-cell by 36° in any invariant decagon central plane takes every great decagon to a Clifford parallel great decagon in a twisting displacement, as all the central planes tilt sideways 36° while rotating 36° internally. It also takes every great hexagon to a Clifford parallel great hexagon, and every great square to a Clifford parallel great square. The 24-cells revolve within the 600-cell, as the 16-cells revolve within the 24-cells. All 120 vertices move at once on four Clifford parallel geodesic isoclines, displaced 144° in different directions.

The 600-cell has another distinct isoclinic rotation in invariant great decagon planes containing its 36° &lt;math&gt;r_{2}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chords. This ''great decagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. The rotational curve over each 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chord makes thirteen 12° turns. Four Clifford parallel {30/13} geodesic isoclines of circumference &lt;math&gt;26\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}

== The 5-cell 4-simplex ==

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;9&quot; |30 chords (15 180° pairs) make 15 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short chord
! Section
! colspan=&quot;3&quot; |Long chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_0&lt;/math&gt;
|0°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{30}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_1&lt;/math&gt;
|15.5~°
| rowspan=&quot;3&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}
|164.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{29}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.073~}}
|{{radic|3.927~}}
|- style=&quot;background: palegreen;&quot; |
|0.270~
|1.982~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_2&lt;/math&gt;
|25.2~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|154.8~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{28}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.191~}}
|{{radic|3.809~}}
|- style=&quot;background: gainsboro;&quot; |
|0.437~
|1.952~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_3&lt;/math&gt;
|36°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{27}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_4&lt;/math&gt;
|41.4~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|138.6~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{26}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.5}}
|{{radic|3.5}}
|- style=&quot;background: gainsboro;&quot; |
|0.707~
|1.871~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_5&lt;/math&gt;
|44.5~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|135.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{25}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.573~}}
|{{radic|3.427~}}
|- style=&quot;background: palegreen;&quot; |
|0.757~
|1.851~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_6&lt;/math&gt;
|49.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|130.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{24}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.691~}}
|{{radic|3.309~}}
|- style=&quot;background: gainsboro;&quot; |
|0.831~
|1.819~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_7&lt;/math&gt;
|56°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|124°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{23}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.882~}}
|{{radic|3.118~}}
|- style=&quot;background: gainsboro;&quot; |
|0.939~
|1.766~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_8&lt;/math&gt;
|60°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{22}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_9&lt;/math&gt;
|66.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|113.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{21}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.191~}}
|{{radic|2.809~}}
|- style=&quot;background: gainsboro;&quot; |
|1.091~
|1.676~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{10}&lt;/math&gt;
|69.8~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|110.2~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{20}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.309~}}
|{{radic|2.691~}}
|- style=&quot;background: gainsboro;&quot; |
|1.144~
|1.640~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{11}&lt;/math&gt;
|72°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{19}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: palegreen; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{12}&lt;/math&gt;
|75.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|104.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{18}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1.5}}
|{{radic|2.5}}
|- style=&quot;background: palegreen;&quot; |
|1.224~
|1.581~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{13}&lt;/math&gt;
|81.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|98.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{17}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.691~}}
|{{radic|2.309~}}
|- style=&quot;background: gainsboro;&quot; |
|1.300~
|1.520~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{14}&lt;/math&gt;
|84.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|95.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{16}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.809~}}
|{{radic|2.191~}}
|- style=&quot;background: gainsboro;&quot; |
|1.345~
|1.480~
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|90°
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
|90°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|}

The [[User:Dc.samizdat/Golden chords of the 120-cell#Thirty distinguished distances|list of thirty 120-cell chords]] &lt;math&gt;c_{t}&lt;/math&gt; can be rearranged into a table of 16 rows and 2 columns with a pair of 180° complements in each row. This table first appears in [[w:Regular_Polytopes_(book)|''Regular Polytopes'']] (1947),{{Sfn|Coxeter|1973|loc=Table V(v): Simplified sections of {5,3,3} beginning with a vertex|pp=300-301}} where Coxeter identified each row with a distinct [[w:120-cell#Concentric_hulls|polyhedral section of the 120-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 29 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;c_1&lt;/math&gt; is a tetrahedron vertex figure, and the largest section at radial distance &lt;math&gt;c_{15}&lt;/math&gt; is a central section bisecting the 120-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;c_{15}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal tetrahedron vertex figure at distance &lt;math&gt;c_{29}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 29 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section). Each section also lies completely orthogonal to a congruent section. 

Only 8 of the 30 chords in the table occur in the 600-cell and the planar {30)-gon. The 120-cell's additional chords arise originally from the regular 5-cell, in its interaction with the other regular 4-polytopes that compound to make the 120-cell. Since all those polytopes except the 5-cell occur in the 600-cell, and the 600-cell and the 120-cell have the same symmetry group, the 5-cell's symmetry group is what's new in the 120-cell.

...

{{Clear}}
== Finally the 120-cell ==
The [[120-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 600 vertices, 1200 edges, 720 pentagon faces, and 120 dodecahedron cells. It is the four-dimensional analogue of the dodecahedron.

The 120-cell is the [[W:Dual polytope|dual polytope]] of the 600-cell. They have the same Petrie polygon, the regular skew triacontagon {30}, but the 120-cell is a construct of 40 Petrie {30}-gons of edge length &lt;math&gt;c_1&lt;/math&gt;, two of which intersect in each tetrahedral vertex figure.

... 

{{Clear}}

== Conclusions ==

Fontaine and Hurley's discovery is more than a geometric formula for the reciprocal of a regular ''n''-polygon diagonal. It also yields the discrete sequence of isocline chords of the characteristic isoclinic rotation of a ''d''-dimensional polytope in its invariant edge planes. The characteristic rotational chord sequence of the ''d''-polytope can be represented geometrically in two dimensions on a distinct star polygon, but it lies on a geodesic circle through ''d''-dimensional space. Fontaine and Hurley discovered the geodesic topology of polytopes generally. Their procedure will reveal the geodesics of arbitrary non-uniform polytopes, since it can be applied to a polytope of any dimensionality and irregularity, by first fitting the polytope to the smallest regular polygon whose chords include its chords. [If what is meant by this is its Petrie polygon, it is not quite necessary or possible with respect to the planar polygon chords, e.g. the planar Petrie polygon of the 600-cell does not contain the &lt;math&gt;\sqrt{2}&lt;/math&gt; chord. But perhaps it would work if the fit is to the smallest regular skew polygon in the ''d''-space.]

The discovery of a chordal construction for discrete isoclinic rotations generally closes the circuit on Kappraff and Adamson's discovery of a rotational connection between dynamical systems, Steinbach's golden fields, and Coxeter's Euclidean geometry of ''n'' dimensions. Application of the Fontaine and Hurley procedure in the 120-cell demonstrates why the connection exists: because polytope sequences generally, from Steinbach's golden chord sequences in polygons, to sequences of star polygons in isoclinic rotations, to subsumption relations in the sequence of regular 4-polytopes, arise as expressions of the reflections and rotations of distinct Coxeter symmetry groups, when those various groups interact.

== Appendix: Sequence of regular 4-polytopes ==
{{Regular convex 4-polytopes|wiki=W:|columns=7}}

== Notes ==
{{Notelist}}

== Citations ==
{{Reflist}}

== References ==
{{Refbegin}}
* {{Cite journal | last=Steinbach | first=Peter | year=1997 | title=Golden fields: A case for the Heptagon | journal=Mathematics Magazine | volume=70 | issue=Feb 1997 | pages=22–31 | doi=10.1080/0025570X.1997.11996494 | jstor=2691048 | ref={{SfnRef|Steinbach|1997}} }}
* {{Cite journal | last=Steinbach | first=Peter | year=2000 | title=Sections Beyond Golden| journal=Bridges: Mathematical Connections in Art, Music and Science | issue=2000 | pages=35-44 | url=https://archive.bridgesmathart.org/2000/bridges2000-35.pdf | ref={{SfnRef|Steinbach|2000}}}}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Jablan | first2=Slavik | last3=Adamson | first3=Gary | last4=Sazdanovich | first4=Radmila | year=2004 | title=Golden Fields, Generalized Fibonacci Sequences, and Chaotic Matrices | journal=Forma | volume=19 | pages=367-387 | url=https://archive.bridgesmathart.org/2005/bridges2005-369.pdf | ref={{SfnRef|Kappraff, Jablan, Adamson &amp; Sazdanovich|2004}} }}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Adamson | first2=Gary | year=2004 | title=Polygons and Chaos | journal=Dynamical Systems and Geometric Theories | url=https://archive.bridgesmathart.org/2001/bridges2001-67.pdf | ref={{SfnRef|Kappraff &amp; Adamson|2004}} }}
* {{Cite journal | last1=Fontaine | first1=Anne | last2=Hurley | first2=Susan | year=2006 | title=Proof by Picture: Products and Reciprocals of Diagonal Length Ratios in the Regular Polygon | journal=Forum Geometricorum | volume=6 | pages=97-101 | url=https://scispace.com/pdf/proof-by-picture-products-and-reciprocals-of-diagonal-length-1aian8mgp9.pdf }}
{{Refend}}</text>
      <sha1>oqbrtb8v6dnxlbt2a1nn32o6cncl13c</sha1>
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      <id>2817135</id>
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        <username>Dc.samizdat</username>
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      <text bytes="85418" sha1="41ll3x3satwfert4u66uvefb29kr74o" xml:space="preserve">= Golden chords of the 120-cell =
{{align|center|David Brooks Christie}}
{{align|center|dc@samizdat.org}}
{{align|center|Draft in progress}}
{{align|center|January 2026 - June 2026}}

&lt;blockquote&gt;Steinbach discovered the formula for the ratios of diagonal to side in the regular polygons. Fontaine and Hurley extended this result, discovering a formula for the reciprocal of a regular polygon chord derived geometrically from the chord's star polygon. We observe that these findings in plane geometry apply more generally, to polytopes of any dimensionality. Fontaine and Hurley's geometric procedure for finding the reciprocals of the chords of a regular polygon from their star polygons also finds the rotational geodesics of any polytope of any dimensionality.&lt;/blockquote&gt;
== Introduction ==
Steinbach discovered the Diagonal Product Formula and the Golden Fields family of ratios of diagonal to side in the regular polygons. He showed how this family extends beyond the pentagon {5} with its well-known golden bisection proportional to 𝜙, finding that the heptagon {7} has an analogous trisection, the nonagon {9} has an analogous quadrasection, and the hendecagon {11} has an analogous pentasection, an extended family of golden proportions with quasiperiodic properties. 

Kappraff and Adamson extended these findings in plane geometry to a theory of Generalized Fibonacci Sequences, showing that the Golden Fields not only do not end with the hendecagon, they form an infinite number of periodic trajectories when operated on by the Mandelbrot operator. They found a relation between the edges of star polygons and dynamical systems in the state of chaos, revealing a connection between chaos theory, number, and rotations in Coxeter Euclidean geometry. 

Fontaine and Hurley examined Steinbach's finding that the length of each chord of a regular polygon is both the product of two chords and the sum of a set of smaller chords, so that in rotations to add is to multiply. They illustrated Steinbach's sets of additive chords lying parallel to each other in the plane (pointing in the same direction), and by applying Steinbach's formula more generally they found another summation relation of signed parallel chords (pointing in opposite directions) which relates each chord length to its reciprocal, and relates the summation to a distinct star polygon rotation. 

We examine these remarkable findings (which stem from study of the chords of humble regular polygons) in higher-dimensional spaces, specifically in the chords, polygons and rotations of the [[120-cell]], the largest four-dimensional regular convex polytope.

== Visualizing the 120-cell ==
{| class=&quot;wikitable floatright&quot; width=&quot;400&quot;
|style=&quot;vertical-align:top&quot;|[[File:120-cell.gif|200px]]&lt;br&gt;Orthographic projection of the 600-point 120-cell &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt; performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].{{Sfn|Hise|2011|loc=File:120-cell.gif|ps=; &quot;Created by Jason Hise with Maya and Macromedia Fireworks. A 3D projection of a 120-cell performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].&quot;}} In this simplified rendering only the 120-cell's own edges are shown; its 29 interior chords are not rendered. Therefore even though it is translucent, only its outer surface is visible. The complex interior parts of the 120-cell, all its inscribed 5-cells, 16-cells, 8-cells, 24-cells, 600-cells and its much larger inventory of polyhedra, are completely invisible in this view, as none of their edges are rendered at all.
|style=&quot;vertical-align:top&quot;|[[File:Ortho solid 016-uniform polychoron p33-t0.png|200px]]&lt;br&gt;Orthographic projection of the 600-point [[W:Great grand stellated 120-cell|great grand stellated 120-cell]] &lt;small&gt;&lt;math&gt;\{\tfrac{5}{2},3,3\}&lt;/math&gt;&lt;/small&gt;.{{Sfn|Ruen: Great grand stellated 120-cell|2007}} The 120-cell is its convex hull. The projection to the left renders only the 120-cell's shortest chord, its 1200 edges. The projection above also renders only one of the 120-cell's 30 chords, the edges of its 120 inscribed regular 5-cells. The 120-cell itself (the convex hull) is invisible in this view, as its edges are not rendered.
|}

[[120-cell#Geometry|The 120-cell is the maximally complex regular 4-polytope]], containing inscribed instances of every regular 1-, 2-, 3-, and 4-polytope, except the regular polygons of more than {15} sides. 

The 120-cell is the convex hull of a regular [[120-cell#Relationships among interior polytopes|compound of each of the 6 regular convex 4-polytopes]]. They are the [[5-cell|5-point (5-cell) 4-simplex]], the [[16-cell|8-point (16-cell) 4-orthoplex]], the [[W:Tesseract|16-point (8-cell) tesseract]], the [[24-cell|24-point (24-cell)]], the [[600-cell|120-point (600-cell)]], and the [[120-cell|600-point (120-cell)]]. The 120-cell is the convex hull of a compound of 120 disjoint regular 5-cells, of 75 disjoint 16-cells, of 25 disjoint 24-cells, and of 5 disjoint 600-cells.

The 120-cell contains an even larger inventory of irregular polytopes, created by the intersection of multiple instances of these component regular 4-polytopes. Many are quite unexpected, because they do not occur as components of any regular polytope smaller than the 120-cell. As just one example among the [[120-cell#Concentric hulls|sections of the 120-cell]], there is an irregular 24-point polyhedron with 16 triangle faces and 4 nonagon {9} faces.{{Sfn|Moxness|}}

Most renderings of the 120-cell, like the rotating projection here, only illustrate its outer surface, which is a honeycomb of face-bonded dodecahedral cells. Only the objects in its 3-dimensional surface are rendered, namely the 120 dodecahedra, their pentagon faces, and their edges. Although the 120-cell has chords of 30 distinct lengths, in this kind of simplified rendering only the 120-cell's own edges (its shortest chord) are shown. Its 29 interior chords, the edges of objects in the interior of the 120-cell, are not rendered, so interior objects are not visible at all.

Visualizing the complete interior of the 600-vertex 120-cell in a single image is impractical because of its complexity. Only four 120-cell edges are incident at each vertex, but [[120-cell#Chords|600 chords (of all 30 lengths)]] are incident at ''each'' vertex.

== Compounds in the 120-cell ==
The 8-point (16-cell), not the 5-point (5-cell), is the smallest building block; it compounds to every larger regular 4-polytope. The 5-point (5-cell) does compound to the 600-point (120-cell), but it does not fit into any smaller regular 4-polytope. 

The 8-point (16-cell) compounds by 2 in the 16-point (8-cell), and by 3 in the 24-point (24-cell). The 16-point (8-cell) compounds in the 24-point (24-cell) by 3 non-disjoint instances of itself, with each of the 24 vertices shared by two 16-point (8-cells). The 24-point (24-cell) compounds by 5 disjoint instances of itself in the 120-point (600-cell), and the 120-point (600-cell) compounds by 5 disjoint instances of itself in the 600-point (120-cell).

The 24-point (24-cell) also compounds by 5&lt;sup&gt;2&lt;/sup&gt; non-disjoint instances of itself in the 120-point (600-cell); it compounds in 5 disjoint instances of itself, 10 (not 5) different ways. Whichever set of 5 disjoint 24-point (24-cells) are assembled, the resulting 120-point (600-cell) contains 25 distinct 24-point (24-cells), not just 5 (or 10). This implies that 15 disjoint 8-point (16-cells) will construct a 120-point (600-cell), which will contain 75 distinct 8-point (16-cells). 

The 600-point (120-cell) is 5 disjoint 120-point (600-cells), just 2 different ways (not 5 or 10 ways), so it is 10 distinct 120-point (600-cells). This implies that the 8-point (16-cell) compounds by 3 times 5&lt;sup&gt;2&lt;/sup&gt; (75) disjoint instances of itself in the 600-point (120-cell), which contains 3&lt;sup&gt;2&lt;/sup&gt; times  5&lt;sup&gt;2&lt;/sup&gt; (225) distinct instances of the 24-point (24-cell), and  3&lt;sup&gt;3&lt;/sup&gt; times 5&lt;sup&gt;2&lt;/sup&gt; (675) distinct instances of the 8-point (16-cell). 

These facts were discovered painstakingly by various researchers, and no one has found a general rule governing subsumption relations among regular polytopes. The reasons for some of their numeric incidence relations are far from obvious. [[W:Pieter Hendrik Schoute|Schoute]] was the first to see that the 120-point (600-cell) is a compound of 5 24-point (24-cells) ''10 different ways'', and after he saw it a hundred years lapsed until Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne proved his result, and showed why.{{Sfn|Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne|2020|loc=''The geometry of H4 polytopes''}}

So much for the compounds of 16-cells. The 120-cell is also the convex hull of the compound of 120 disjoint regular 5-cells. That stellated compound (without its convex hull of 120-cell edges) is the [[w:Great_grand_stellated_120-cell|great grand stellated 120-cell]] illustrated above, the final regular [[W:Stellation|stellation]] of the 120-cell, and the only [[W:Schläfli-Hess polychoron|regular star 4-polytope]] to have the 120-cell for its convex hull. The edges of the great grand stellated 120-cell are &lt;math&gt;\phi^6&lt;/math&gt; as long as those of its 120-cell [[W:List of polyhedral stellations#Stellation process|stellation core]] deep inside.

The compound of 120 disjoint 5-point (5-cells) can be seen to be equivalent to the compound of 5 disjoint 120-point (600-cells), as follows. Beginning with a single 120-point (600-cell), expand each vertex into a regular 5-cell, by adding 4 new equidistant vertices, such that the 5 vertices form a regular 5-cell inscribed in the 3-sphere. The 120 5-cells are disjoint, and the 600 vertices form 5 disjoint 120-point (600-cells): a 120-cell.

== Thirty distinguished distances ==
The 30 numbers listed in the table are all-important in Euclidean geometry. A case can be made on symmetry grounds that their squares are the 30 most important numbers between 0 and 4. The 30 rows of the table are the 30 distinct [[120-cell#Geodesic rectangles|chord lengths of the unit-radius 120-cell]], the largest regular convex 4-polytope. Since the 120-cell subsumes all smaller regular polytopes, its 30 chords are the complete chord set of all the regular polytopes that can be constructed in the first four dimensions of Euclidean space, except for regular polygons of more than 15 sides.

{| class=&quot;wikitable&quot; style=&quot;white-space:nowrap;text-align:center&quot;
!rowspan=2|&lt;math&gt;c_t&lt;/math&gt;
!rowspan=2|arc
!rowspan=2|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{n}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|&lt;math&gt;\left\{p\right\}&lt;/math&gt;
!rowspan=2|&lt;small&gt;&lt;math&gt;m\left\{\frac{k}{d}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|Steinbach roots
!colspan=7|Chord lengths of the unit 120-cell
|-
!colspan=5|unit-radius length &lt;math&gt;c_t&lt;/math&gt;
!colspan=2|unit-edge length &lt;math&gt;c_t/c_1&lt;/math&gt;&lt;br&gt;in 120-cell of radius &lt;math&gt;c_8=\sqrt{2}\phi^2&lt;/math&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{1,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;15.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{4,1}-c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.270091&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^4}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.072949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;25.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{15\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(c_{18,1}-c_{4,1}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{3-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.437016&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.190983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{3,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;36{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{10\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3 \left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right) c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.618034&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.381966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.28825&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;41.4{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.707107&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{5,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;44.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{\frac{15}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.756934&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{3}{2}}}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.572949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.80252&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{6,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;49.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{17}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{5-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{5-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.831254&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\frac{1}{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5}}{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.690983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.07768&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{7,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;56.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.93913&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\psi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.881966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.47709&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;60{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.70246&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{9,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;66.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{2 \phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.09132&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\chi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\chi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.04057&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{10,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;69.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1+\sqrt{5}}{2 \sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.14412&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi }{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{11,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;72{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{6}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.17557&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.38197}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \sqrt{3-\phi } \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.3525&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;75.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{24}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.22474&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.53457&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{13,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;81.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.30038&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(9-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(9-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.8146&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{14,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;84.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi } c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt[4]{5} \sqrt{1+\sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.345&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi }}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5} \phi }{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.9798&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{15,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;90.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.41421&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{16,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;95.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{29}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.4802&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(11-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.48037&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{17,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;98.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{31}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.51954&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(7+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.62605&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{18,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;104.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{8}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.58114&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{5} \sqrt{\phi ^4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{19,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;108.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{3,1}+c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.9907&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{20,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;110.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.64042&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.07359&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{21,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;113.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{19}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.67601&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\chi }{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.20537&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{22,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;120{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{10}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.73205&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{6} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.41285&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{23,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;124.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{41}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi }+\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.7658&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.11803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.53779&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{24,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;130.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.81907&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\sqrt{5}}{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.73503&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{25,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;135.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.85123&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi ^2}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^4}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.42705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^4&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{26,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;138.6{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{12}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.87083&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{7} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.92667&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{27,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;144{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{12}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{5}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.90211&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\phi +2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{2 \phi +4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.0425&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{28,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;154.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.95167&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.22598&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{29,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;164.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{14}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{\frac{3}{2}} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.98168&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3 \phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.92705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.33708&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{30,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;180{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{15}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.40492&lt;/math&gt;&lt;/small&gt;
|-
|rowspan=4 colspan=6|
|rowspan=4 colspan=4|
&lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; is the golden ratio:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi ^2-\phi -1=0&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }+1=\phi&lt;/math&gt;&lt;/small&gt;, and: &lt;small&gt;&lt;math&gt;\phi+1=\phi^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }::1::\phi ::\phi ^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;1/\phi&lt;/math&gt;&lt;/small&gt; and &lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; are the golden sections of &lt;small&gt;&lt;math&gt;\sqrt{5}&lt;/math&gt;&lt;/small&gt;:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi +\frac{1}{\phi }=\sqrt{5}&lt;/math&gt;&lt;/small&gt;
|colspan=2|&lt;small&gt;&lt;math&gt;\phi = (\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.618034&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\chi = (3\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = (3\sqrt{5} - 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = 11/\chi = 22/(3\sqrt{5} + 1)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|}

== The 16-cell 4-orthoplex ==
In 2-space we have the regular 8-point octagon, in 3-space the regular 8-point cube, and in 4-space the regular 8-point [[16-cell]].

A planar octagon with rigid edges of unit length has chords of length:

:&lt;math&gt;r_1=1,r_2=\sqrt{2+\sqrt{2}} \approx 1.848,r_3=\sqrt{2}+1 \approx 2.414,r_4=\sqrt{4 + \sqrt{8}} \approx 2.613&lt;/math&gt;

The chord ratio &lt;math&gt;r_3=\sqrt{2}+1&lt;/math&gt; is a geometrical proportion, the [[W:Silver ratio|silver ratio]]. Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that:

:&lt;math&gt;r_3-r_1-r_1=1/r_3 \approx 0.414&lt;/math&gt;

Note that &lt;math&gt;r_3-2=1/r_3=\sqrt{2}-1&lt;/math&gt;. The procedure rotates counterclockwise over three &lt;math&gt;r_3&lt;/math&gt; chords of an {8/3} octagram. Over the first &lt;math&gt;r_3&lt;/math&gt; chord the displacement is &lt;math&gt;\sqrt{2}+r_1&lt;/math&gt;. Over the second &lt;math&gt;r_3&lt;/math&gt; chord it moves in the opposite direction a distance of &lt;math&gt;-r_1&lt;/math&gt; . Over the third &lt;math&gt;r_3&lt;/math&gt; chord it moves a distance of &lt;math&gt;-r_1&lt;/math&gt;.

If we embed the planar octagon in 3-space, we can make it skew, repositioning its vertices so that each is one unit-edge length distant from three others instead of two others, at the vertices of a unit-edge cube with chords of length:

:&lt;math&gt;r_1=1, r_2=\sqrt{2}, r_3=\sqrt{3}, r_4=\sqrt{2}&lt;/math&gt;

If we embed this cube in 4-space, we can skew it some more, repositioning its vertices so that each is one unit-edge length distant from six others instead of three others, at the vertices of a unit-edge 4-polytope with chords of length:

:&lt;math&gt;r_1=1,r_2=1,r_3=1,r_4=\sqrt{2}&lt;/math&gt;

All of its chords except its long diameters are the same unit length as its edge. In fact they are its 24 edges, and it is a 16-cell of radius &lt;math&gt;1/\sqrt{2}&lt;/math&gt;.

[[File:octagon16cell.png|thumb|Orthogonal projection of a regular 16-cell to the [[16-cell#Projections|B&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only its edges are shown; its long diameter chords are not drawn. All 24 edges are the same length and none lie parallel to the projection plane. The octagon circumference is a Petrie polygon. The two disjoint squares lie in completely orthogonal central planes. The blue octagram is a Clifford polygon. ]]

The [[16-cell]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt;. It has 8 vertices, 24 edges, 32 equilateral triangle faces, and 16 regular tetrahedron cells. It is the [[16-cell#Octahedral dipyramid|four-dimensional analogue of the octahedron]], and each of its four orthogonal central hyperplanes is an octahedron.

The only planar regular polygons found in the 16-cell are face triangles and central plane squares, but the 16-cell also contains a skew regular octagon, its [[W:Petrie polygon|Petrie polygon]].{{Efn|name=Petrie polygon of a honeycomb}} The chords of this regular octagon, which lies skew in 4-space, are those given above for the 16-cell, as opposed to those for the cube or the regular octagon in the plane. The 16-cell is a construct of 3 Petrie octagons which share the same 8 vertices but have disjoint sets of 8 edges each.

The regular octad has higher symmetry in 4-space than it does in 2-space. The 16-cell is the 4-[[w:Cross-polytope|orthoplex]], the simplest regular 4-polytope after the [[5-cell|4-simplex]]. All the larger regular convex 4-polytopes are compounds of the 16-cell. The regular octagon exhibits this high symmetry only when embedded in 4-space at the vertices of the 16-cell.

The 16-cell constitutes an [[W:Orthonormal basis|orthonormal basis]] for the choice of a 4-dimensional Cartesian reference frame, because its vertices define four orthogonal axes. The eight vertices of a unit-radius 16-cell are (±1, 0, 0, 0), (0, ±1, 0, 0), (0, 0, ±1, 0), (0, 0, 0, ±1). All vertices are connected by &lt;math&gt;\sqrt{2}&lt;/math&gt; edges except opposite pairs. 

The vertex coordinates of the 16-cell form 6 central squares lying in 6 pairwise [[W:Orthogonal|orthogonal]] coordinate planes. Great squares in opposite planes that do not share an axis (e.g. in the ''xy'' and ''wz'' planes) are completely disjoint (they do not intersect at any vertices). These planes are [[W:Completely orthogonal|completely orthogonal]].{{Efn|name=Six orthogonal planes of the Cartesian basis}}

Since the unit-radius coordinate system is convenient, let us derive the unit-radius 16-cell by skewing a unit-radius planar octagon, which has chords of length:

:&lt;math&gt;r_1=\sqrt{2-\sqrt{2}} \approx 0.765,r_2=\sqrt{2},r_3=\sqrt{2+\sqrt{2}} \approx 1.848,r_4=2&lt;/math&gt;

We will need a planar octagon with rigid &lt;math&gt;r_2&lt;/math&gt; chords, rather than one with rigid &lt;math&gt;r_1&lt;/math&gt; edges. The octagon's &lt;math&gt;r_2&lt;/math&gt; chords form two disjoint great squares, visible in the orthogonal projection, which we can reposition in 3-space to form a cube by making them parallel, and in 4-space to form a 16-cell by making them completely orthogonal.

Since the edges of the 16-cell are all the same length &lt;math&gt;r_1=\sqrt{2},r_2=\sqrt{2},r_3=\sqrt{2}&lt;/math&gt;, those chords are distinct only in the context of a rotation. Each chord is a 4-vector with a length and a direction. The rotational curve over each &lt;math&gt;r_i&lt;/math&gt; chord makes &lt;math&gt;i&lt;/math&gt; 45° turns.

[[File:16-cell-orig.gif|thumb|Orthographic projection of the 8-point 16-cell &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt; performing a double rotation.{{Sfn|Hise|2007}}]]
[[W:Rotations in 4-dimensional Euclidean space|Rotations in 4-dimensional Euclidean space]] can be seen as the composition of two 2-dimensional rotations in completely orthogonal planes. The general rotation in 4-space is a [[W:SO(4)#Double rotations|double rotation]] in pairs of completely orthogonal planes. Two completely orthogonal planes are called invariant planes of the rotation when all points in the plane rotate on circles that remain in the plane, even as the whole plane tilts sideways (like a coin flipping) into another plane. The two completely orthogonal rotations of each plane (like a wheel, and like a coin flipping) are simultaneous but independent, in that they are not geometrically constrained to turn at the same rate. However, the most circular kind of rotation (as opposed to an elliptical double rotation of a rigid spherical object) occurs when the completely orthogonal planes do rotate through the same angle in the same time interval. Such equi-angled double rotations are called [[w:SO(4)#Isoclinic_rotations|isoclinic]], also [[w:William_Kingdon_Clifford|Clifford]] displacements.

The &lt;math&gt;r_1&lt;/math&gt; chords of the 16-cell form a Petrie polygon {8/1} which zig-zags back and forth, in the left and right rotational directions, between two completely orthogonal great squares formed by &lt;math&gt;r_2&lt;/math&gt; chords.

The &lt;math&gt;r_2&lt;/math&gt; chords  form the ''edge polygon'' of the 16-cell {8/2}=2{4}. The two completely orthogonal great squares lie parallel and perpendicular to each other. A ''simple'' rotation of the 16-cell in ''one'' of those two square central planes rotates that square like a wheel, while the other square does not move.{{Efn|name=simple rotations}} The four vertices of the rotating square orbit on a great circle in the plane.

The &lt;math&gt;r_3&lt;/math&gt; chords of the 16-cell form a circular helix, visible as a blue {8/3} octagram in the orthogonal projection. A ''double'' rotation of the 16-cell, in both of two completely orthogonal invariant &lt;math&gt;r_2&lt;/math&gt; square planes at once by equal angles, moves the eight vertices along the circular helix over the &lt;math&gt;r_3&lt;/math&gt; chords. The vertex motion is a [[w:Geodesic|geodesic]] circle orbit on the 3-sphere of a special kind: it does not lie in a central plane, its [[w:Winding_number|winding number]] is not 1 (it is 3 in this case), its circumference is not &lt;math&gt;2\pi&lt;/math&gt;, and it moves in either a left or right handed circular spiral. We shall refer to such a chiral circle orbit as an ''isocline'', and to the skew polygram of its rotational chords as a ''Clifford polygon''.

The 16-cell is the simplest possible frame in which to [[16-cell#Rotations|observe 4-dimensional rotations]] because its characteristic rotations feature a single pair of invariant rotation planes. In the 16-cell an isoclinic rotation by 90° in any pair of invariant completely orthogonal square central planes takes every great square to its completely orthogonal great square in a twisting displacement, as the invariant planes tilt sideways 90° into each other's plane while rotating 90° internally. All the vertices move at once along the same circular helix geodesic isocline of &lt;math&gt;r_3&lt;/math&gt; chords, displaced 90° in 8 orthogonal directions, and the rigid 16-cell assumes a new orientation in 4-space. When the 90° isoclinic rotation is continued in the same rotational direction through an additional 90°, each vertex is again displaced 90°, but from the new orientation in a direction orthogonal to its first 90° displacement. The rotational curve over each 90° &lt;math&gt;r_3&lt;/math&gt; chord makes three 45° turns. In 360° of isoclinic rotation over four &lt;math&gt;r_3&lt;/math&gt; chords, each vertex makes six 90° turns and reaches its antipodal position.

The trajectory of each vertex over each 90° isoclinic rotational displacement is a one-eighth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;6\pi&lt;/math&gt; over eight &lt;math&gt;r_3&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the four &lt;math&gt;r_2&lt;/math&gt; edges of a great square in one of the two moving invariant rotation planes. In the course of a 720° isoclinic revolution each vertex departs from all 8 vertex positions just once and returns to its original position, and the 16-cell returns to its original orientation.

Because this is the isoclinic rotation of the 16-cell in its invariant great circle edge planes we shall refer to it as the ''great square right rotation characteristic of the 16-cell'', and note once again that it is Fontaine and Hurley's rotation over the &lt;math&gt;r_3&lt;/math&gt; star polygon, which constructs &lt;math&gt;1/r_3&lt;/math&gt;.

== The 8-cell tesseract ==
The long diameter of the unit-edge [[W:Hypercube|hypercube]] of dimension &lt;math&gt;n&lt;/math&gt; is &lt;math&gt;\sqrt{n}&lt;/math&gt;, so the unit-edge [[w:Tesseract|4-hypercube, the 16-point (8-cell) tesseract,]] has chords:
:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;
Uniquely in its 4-dimensional case, the hypercube's edge length equals its radius, like the hexagon. We call such polytopes ''radially equilateral'', because they can be constructed from equilateral triangles which meet at their center, each contributing two radii and an edge. The [[w:Cuboctahedron|cuboctahedron]] and the 24-cell are also radially equilateral.

[[File:8-cell.gif|thumb|Orthographic projection of the 16-point (8-cell) tesseract &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation about a plane in 4-space.{{Sfn|Hise|2007}} The stationary plane bisects the figure from front-left to back-right and top to bottom.]]
The [[W:Tesseract|tesseract]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 16 vertices, 32 edges, 24 square faces, and 8 cube cells. It is the four-dimensional analogue of the cube.

The 16-point tesseract is the convex hull of a compound of two 8-point 16-cells, in exact dimensional analogy to the way the 8-point cube is the convex hull of a [[W:Stellated octahedron|compound of two 4-point regular tetrahedra]]. The [[W:Demihypercube|demihypercubes]] occupy alternate vertices of the hypercubes. The diagonals of the square faces of the unit-edge, unit-radius tesseract are the &lt;math&gt;\sqrt{2}&lt;/math&gt; edges of two unit-radius 16-cells, also the edges of the square central planes.

We can rotate the tesseract isoclinically the way we rotated the 16-cell, by 90° in the great square right rotation, with the same effect on both alternate-position 16-cells. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cell. The two skew {8/3} octagram Clifford polygons lie on two disjoint parallel isoclines of the same chirality, of circumference &lt;math&gt;6\pi&lt;/math&gt; over &lt;math&gt;\sqrt{2}&lt;/math&gt; chords. They form a circular double helix which intersects each vertex of the tesseract once. The helix is an 8-rung ladder twisted 3 times, bent into a circle in the fourth dimension. Each rung is a tesseract edge.

The tesseract is the [[W:Dual polytope|dual polytope]] of the 16-cell. They have the same Petrie polygon, the regular skew octagon, but the tesseract is a construct of 4 Petrie octagons with disjoint sets of 8 tesseract edges each. We can construct the tesseract by skewing two planar octagons. Because the tesseract is radially equilateral (unlike the 16-cell), we use two octagons of unit-edge length to build the unit-radius tesseract. To start we embed the planar octagons in 4-space at the same point and make them completely orthogonal. Then we skew each planar octagon into a cube, so we have a compound of two completely orthogonal cubes, provided we skewed them both in the same direction. The 16 vertices will be the vertices of a tesseract with half its 32 edges missing.

Because the tesseract contains two 16-cells in alternate positions it has two sets of 6 orthogonal square central planes. Two angles are required to specify the relationship between two planes in 4-space. Pairs of square central planes within each 16-cell are 90° apart in one angle, and either 0° or 90° apart in the other angle. They are 90° apart in both angles if and only if they are completely orthogonal planes, 90° apart by isoclinic rotation, with no vertices in common. Otherwise they are 0° apart in one of the angles, 90° apart by simple rotation, and they intersect in one axis and lie in a common 3-dimensional hyperplane.{{Efn|A double rotation in which one of the two angles of rotation is 0°, so that one of the completely orthogonal invariant planes does not rotate, is called a simple rotation. Ordinary rotations observed in a 3-dimensional space are simple rotations.|name=simple rotations}}

A pair of square central planes from alternate-position 16-cells are 60° apart by isoclinic rotation, with their corresponding vertices 120° apart. The planes are not orthogonal or parallel, so they intersect in a line somewhere, but they have no vertices in common, they have no 3-dimensional hyperplane in common, and they cannot reach each other by simple rotation. Such pairs of objects are called [[W:Clifford parallel|Clifford parallel]] because all their corresponding pairs of vertices are the same distance apart, although they are not parallel in the usual sense, because they have a common center. Not only the alternate-position 16-cells' corresponding square central planes, but also the 16-cells themselves, are Clifford parallel objects. More generally, multiple disjoint instances of a 4-polytope which compound to make a larger 4-polytope are Clifford parallel objects.

== The 24-cell ==
[[File:24-cell vertex geometry.png|thumb|Planar geometry of the radially equilateral 24-cell, showing its 3 great circle polygons and its 4 chord lengths.]]
In 2-space we have the radially equilateral 6-point hexagon. In 3-space we have the radially equilateral 12-point cuboctahedron, with 4 hexagonal central planes. In 4-space we have the radially equilateral 24-point 24-cell, with 12 cuboctahedron central hyperplanes and 16 hexagonal central planes.

The [[24-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt;. It has 24 vertices, 96 edges, 96 equilateral triangle faces, and 24 octahedron cells. It is the four-dimensional analogue of the cuboctahedron.

The 24-cell has the same chord set as the 4-hypercube tesseract:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;

[[Image:24-cell.gif|thumb|Orthographic projection of the 24-point 24-cell &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2007}} The 3-dimensional surface made of 24 octahedra is visible.]]
The 24-cell is [[W:Dual polytope|self-dual]], like the regular polygons and regular simplexes. It is the maximal regular construct of triangles and squares (with no pentagons). It is the convex hull of a compound of three disjoint 8-point 16-cells, rotated 60° isoclinically with respect to each other. Each of the three pairs of 16-cells is a tesseract. Each 24-cell edge is also a tesseract edge. The corresponding vertices of two 16-cells or two tesseracts are 120° apart by a &lt;math&gt;\sqrt{3}&lt;/math&gt; chord. Each tesseract has 8 cube cells, and each cube has four &lt;math&gt;\sqrt{3}&lt;/math&gt; long diameters. The &lt;math&gt;\sqrt{3}&lt;/math&gt; chords joining the corresponding vertices of two tesseracts belong to the third tesseract as cell long diameters.

The 24-cell's Petrie polygon is the regular dodecagon {12}, which has chords:

:&lt;math&gt;r_1=\tfrac{\sqrt{3}-1}{\sqrt{2}} \approx 0.518,r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\tfrac{\sqrt{3}+1}{\sqrt{2}} \approx 1.932,r_6=\sqrt{4}&lt;/math&gt;

Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that: 

:&lt;math&gt;r_5-r_3+r_1+r_1-r_3=1/r_5&lt;/math&gt;

when &lt;math&gt;r_1=1&lt;/math&gt;. The procedure rotates counterclockwise over five &lt;math&gt;r_5&lt;/math&gt; chords of a {12/5} dodecagram. In the system of unit-radius coordinates &lt;math&gt;r_1=1/r_5&lt;/math&gt;.

The &lt;math&gt;r_1&lt;/math&gt; and &lt;math&gt;r_5&lt;/math&gt; chords of the planar dodecagon do not occur in the 24-cell, which is a construct of eight skew dodecagons with disjoint sets of twelve &lt;math&gt;\sqrt{1}&lt;/math&gt; edges each. In the skew dodecagons the chord lengths are:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\sqrt{3},r_6=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

[[File:dodecagon24cell.png|thumb|Orthogonal projection of half a 24-cell to the [[24-cell#Geodesics|F&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only one Petrie dodecagon {12} of the 24-cell is shown. In a unit-radius 24-cell, all black lines are 24-cell edges of unit length, also tesseract edges. The two disjoint hexagons lie in Clifford parallel central planes. Blue chords are &lt;math&gt;\sqrt{2}&lt;/math&gt; 16-cell edges, also isocline chords in square rotations. Green chords are &lt;math&gt;\sqrt{3}&lt;/math&gt; distances between corresponding vertices of two 16-cells, also isocline chords in hexagon rotations. The green {12/5} dodecagram is a Clifford polygon.]]
[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in the great square right rotation characteristic of the 16-cell, with the same effect on all three 16-cells. In 720° each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cells. The rotational curve over each 90° chord makes three 45° turns. Three Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular triple helix {24/9}=3{8/3} that intersects each 24-cell vertex once. The helix is an 8-step circular staircase twisted 3 times, bent into a circle in the fourth dimension. Each triangular step is a 24-cell face.

[[File:Regular_star_figure_8(3,1).svg|thumb|left|150px|{24/8}=8{3}&lt;small&gt; &lt;/small&gt;shows 8 of 32 skew&lt;small&gt; &lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; triangles]]
We can rotate the 24-cell isoclinically in 4 Clifford parallel invariant great hexagon planes containing &lt;math&gt;r_{2}&lt;/math&gt; edges, over &lt;math&gt;r_{4}=\sqrt{3}&lt;/math&gt; isocline chords. This is the ''hexagon right rotation characteristic of the 24-cell'', also Fontaine and Hurley's rotation over the &lt;math&gt;r_4&lt;/math&gt; star polygon which constructs &lt;math&gt;1/r_4&lt;/math&gt;. A complete hexagon right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. Eight Clifford parallel skew triangle {3} geodesic isoclines of circumference &lt;math&gt;2\pi&lt;/math&gt; over &lt;math&gt;r_4&lt;/math&gt; chords form a circular fibration of 8 twisted parallel strands {24/8}=8{3} that intersects each 24-cell vertex once. In every 180° of isoclinic rotation each vertex circles a skew triangle and returns to its original position, but the 24-cell returns to its original orientation only after each vertex has completed circuits of the four distinct skew triangles which intersect at the vertex. The isocline curves over a self-intersecting dodecagram of &lt;math&gt;r_4&lt;/math&gt; chords.

[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in 12 Clifford parallel invariant planes containing a single &lt;math&gt;r_{1}&lt;/math&gt; edge each, over &lt;math&gt;r_{5}=\sqrt{3}&lt;/math&gt; isocline chords. This is Fontaine and Hurley's rotation over the &lt;math&gt;r_5&lt;/math&gt; {12/5} star polygon which constructs &lt;math&gt;1/r_5&lt;/math&gt;. A complete {12/5} right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. The rotational curve over each 120° &lt;math&gt;r_5&lt;/math&gt; chord makes five 30° turns. Two Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; over &lt;math&gt;r_5&lt;/math&gt; chords form a circular double helix {24/10}=2{12/5} that intersects each 24-cell vertex once. 

In the 24-cell a great hexagon right rotation by 60° in any invariant hexagon central plane takes every great hexagon to a Clifford parallel great hexagon in a twisting displacement, as all the central planes tilt sideways 60° while rotating 60° internally. It also takes every great square to a Clifford parallel great square in another 16-cell; it takes every 16-cell to another 16-cell. The 16-cells revolve within the 24-cell as well as rotating within it. All 24 vertices move at once on two Clifford parallel geodesic isoclines, displaced 120° in different directions.

The trajectory of each vertex over each 60° rotational displacement is a one-twelfth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;10\pi&lt;/math&gt; over twelve &lt;math&gt;\sqrt{3}&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the six &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of a great hexagon in a moving invariant rotation plane. In the course of a 720° right revolution each vertex departs from 12 vertex positions just once and returns to its original position, and the 24-cell returns to its original orientation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;6&quot; |6 distinct 180° chord pairs make 6 distinct isoclinic rotations
|-
! colspan=&quot;3&quot; |Edge chord
! colspan=&quot;3&quot; |Isocline chord
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_1&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_24.svg|100px]]&lt;br&gt;{24/1}={24}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-11.svg|100px]]&lt;br&gt;{24/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{11}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|15°
|165°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_2&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,1).svg|100px]]&lt;br&gt;{24/2}=2{12}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,5).svg|100px]]&lt;br&gt;{24/10}=2{12/5}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|30°
|150°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_3&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,1).svg|100px]]&lt;br&gt;{24/3}=3{8}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,3).svg|100px]]&lt;br&gt;{24/9}=3{8/3}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{9}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|45°
|135°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_4(6,1).svg|100px]]&lt;br&gt;{24/4}=4{6}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_8(3,1).svg|100px]]&lt;br&gt;{24/8}=8{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{8}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-5.svg|100px]]&lt;br&gt;{24/5}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-7.svg|100px]]&lt;br&gt;{24/7}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{7}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|75°
|105°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_6&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{6}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: gainsboro;&quot; |
|1.414~
|1.414~
|- style=&quot;background: gainsboro;&quot; |
|90°
|90°
|}

By examining the chords of the 24-cell's Petrie {12}-gon &lt;math&gt;r_i&lt;/math&gt; we found three distinct isoclinic rotations. If we examine the chords of the 24-cell's {24}-gon &lt;math&gt;t_i&lt;/math&gt; we find these and three other distinct isoclinic rotations.  

Each row of the table is a distinct isoclinic rotation of the 24-cell with an edge chord and an isocline chord. The edge chords form a distinct edge polygon. The isocline chords form the rotation's distinct Clifford polygon. The edge chords lie in invariant planes of the rotation. The isocline chords lie in the completely orthogonal invariant planes of the edge planes. In each rotation the length of the edge chord and the length of the isocline chord sum to 180°. The rotational angle between successive edge chords and the rotational angle between successive isocline chords also sum to 180°.  

{{Clear}}

== The 600-cell ==
[[Image:600-cell.gif|thumb|Orthographic projection of the 120-point 600-cell &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2011}} The 3-dimensional surface made of 600 tetrahedra is visible. Invisible in this rendering are 25 inscribed instances of the 24-cell (above), which occur in the 600-cell as interior boundary envelopes.]]
The [[600-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt;. It has 120 vertices, 720 edges, 1200 equilateral triangle faces, and 600 tetrahedron cells. It is the four-dimensional analogue of the icosahedron.

The 600-cell rounds out the 24-cell by adding 96 more vertices (four more disjoint 24-cells) between the 24-cell's existing 24 vertices, in effect adding twenty-four more distinct 24-cells inscribed in the 600-cell. The new surface thus formed is a honeycomb of smaller, more numerous cells: tetrahedra of edge length &lt;math&gt;\phi^{-1} \approx 0.618&lt;/math&gt; instead of octahedra of edge length &lt;math&gt;\sqrt{1}&lt;/math&gt;. It encloses the &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of the 24-cells, which become invisible interior chords in the 600-cell, like the &lt;math&gt;\sqrt{2}&lt;/math&gt; and &lt;math&gt;\sqrt{3}&lt;/math&gt; chords.

Since the tetrahedra are made of shorter triangle edges than the octahedra (by a factor of &lt;math&gt;\phi^{-1}&lt;/math&gt;, the inverse golden ratio), the 600-cell is not radially equilateral like the 24-cell and the tesseract. Like them it is radially triangular in a special way, but one in which [[w:Golden_triangle_(mathematics)|golden triangles]] rather than equilateral triangles meet at the center.

In 2-space we have the ''radially golden'' [[W:Decagon#The golden ratio in decagon|regular decagon]]. In 3-space we have the radially golden 30-point [[W:icosidodecahedron|icosidodecahedron]], with 6 decagon central planes. In 4-space we have the radially golden 120-point 600-cell, with 60 icosidodecahedron central hyperplanes and 72 decagon central planes.

The 600-cell's Petrie polygon is the regular [[w:Triacontagon|triacontagon {30}]]. The unit-radius planar {30}-gon has these distinct chords:

:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{15}/2) \approx 0.209&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{2\pi}{15}/2) \approx 0.416&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{4\pi}{15}/2) \approx 0.813&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{7\pi}{15}/2) \approx 1.338&lt;/math&gt;
:&lt;math&gt;r_8=2 \cos (\tfrac{7\pi}{15}/2) \approx 1.486&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \cos (\tfrac{4\pi}{15}/2) \approx 1.827&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \cos (\tfrac{2\pi}{15}/2) \approx 1.956&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \cos (\tfrac{\pi}{15}/2) \approx 1.989&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Only the chord lengths &lt;math&gt;r_3&lt;/math&gt;, &lt;math&gt;r_5&lt;/math&gt;, &lt;math&gt;r_6&lt;/math&gt;, &lt;math&gt;\sqrt{2}&lt;/math&gt;, &lt;math&gt;r_9&lt;/math&gt;, &lt;math&gt;r_{10}&lt;/math&gt;, &lt;math&gt;r_{12}&lt;/math&gt;, &lt;math&gt;r_{15}&lt;/math&gt; occur in the 600-cell, which is a construct of 24 Petrie {30}-gons of edge length &lt;math&gt;r_3&lt;/math&gt;, six of which intersect in each icosahedral vertex figure. In the skew {30}-gons the chord lengths are:

[[File:600-cell vertex geometry.png|thumb|Planar geometry of the 600-cell, showing its 5 regular great circle polygons and its 8 chord lengths with angles of arc. The golden ratio governs the fractional roots of every other chord, and the radial golden triangles which meet at the center.|400x400px]]
:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_8=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;7&quot; |15 chords (4 distinct 180° pairs) make 4 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short edge chord
! Section
! colspan=&quot;3&quot; |Long isocline chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_0&lt;/math&gt;
|0°
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{15}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
|0°
|180°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_1&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}=2{15/7}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{14}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: palegreen;&quot; |
|0.618~
|1.902~
|- style=&quot;background: palegreen;&quot; |
|12°
|168°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_2&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{13}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: gainsboro;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
|24°
|156°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_3&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;4&quot; |[[File:V1 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{12}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: yellow;&quot; |
|36°
|144°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{11}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|48°
|132°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;4&quot; |[[File:V2 dodecahedron.png|100px]]&lt;br&gt;Dodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{6}&lt;/math&gt;
|72°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;4&quot; |[[File:V3 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{9}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: yellow;&quot; |
|72°
|108°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{7}&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;4&quot; |[[File:V4 icosidodecahedron.png|100px]]&lt;br&gt;Icosidodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{8}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|84°
|96°
|}

The list of 600-cell chords &lt;math&gt;r_{i}&lt;/math&gt; can be rearranged into a table of 8 rows and 2 columns with a pair of 180° complements in each row. The short chord and long chord each have their characteristic {30/n}-gon. Each row identifies a discrete isoclinic rotation of the 600-cell in invariant central planes containing the edges of the short chord {30}-gon, over the isocline chords of the long chord {30}-gon, the rotation's Clifford polygon.

Each distinct pair of complementary chord lengths is identified with a distinct [[w:600-cell#Polyhedral sections|polyhedral section of the 600-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 7 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;\phi^{-1}&lt;/math&gt; is a icosahedron vertex figure, and the largest section at radial distance &lt;math&gt;\sqrt{2}&lt;/math&gt; is an [[W:Icosidodecahedron|icosidodecahedron]] central section bisecting the 600-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;\sqrt{2}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal icosahedron vertex figure at distance &lt;math&gt;\sqrt{2+\phi}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 7 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section).

[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 600-cell isoclinically in the great square right rotation characteristic of the 16-cell,  with the same effect on 15 disjoint 16-cells. Each 90° right displacement takes 15 pairs of completely orthogonal invariant great square planes to each other. In the course of a 720° right revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, without visiting other vertex positions. The rotational curve over each 90° chord makes three 45° turns. Fifteen Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular fibration of 15 twisted parallel strands 5{24/9}=15{8/3} that intersects each 600-cell vertex once.

The 600-cell has another distinct isoclinic rotation in invariant great square planes, which has period 30 and visits every vertex of a 600-cell Petrie polygon. This ''great square left rotation characteristic of the 600-cell'' takes place over &lt;math&gt;r_7&lt;/math&gt; edge chords and &lt;math&gt;r_8&lt;/math&gt; isocline chords. The {30/7} edge polygon is a skew helix of circumference &lt;math&gt;14\pi&lt;/math&gt; with each &lt;math&gt;r_7&lt;/math&gt; edge belonging to a distinct great square. The four {30/7} polygrams contribute one edge each to 30 great squares. Each 90° left displacement takes every 16-cell to another 16-cell. The vertices of the invariant great squares each make seven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 90° {30/7} edge makes seven 12° turns. Four Clifford parallel {30/7} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once. The {30/8}=2{15/4} Clifford polygon is a compound of two skew {15/4} pentadecagrams of circumference &lt;math&gt;16\pi&lt;/math&gt; with each &lt;math&gt;r_8&lt;/math&gt; isocline chord belonging to a distinct 16-cell. The four {30/8} polygrams contribute one edge each to 30 great squares. The rotational curve over each 90° {30/8} isocline chord makes eight 12° turns. Four Clifford parallel {30/8} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}
[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; ]]
We can rotate the 600-cell isoclinically in the great hexagon right rotation characteristic of the 24-cell, over &lt;math&gt;\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;\sqrt{3}&lt;/math&gt; isocline chords, with the same effect on 5 disjoint 24-cells. In the course of a 720° right revolution each vertex departs from 12 vertex positions of its 24-cell just once and returns to its original position, without visiting other vertex positions. Ten Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; form a circular fibration of ten twisted parallel strands 5{24/10}=10{12/5} that intersects each 600-cell vertex once. 

The 600-cell has another distinct isoclinic rotation in invariant great hexagon planes, over &lt;math&gt;r_{4}=\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;r_{11}=\sqrt{3}&lt;/math&gt; isocline chords This ''great hexagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. Its {30/11} Clifford polygon is a skew helix where each &lt;math&gt;r_{11}&lt;/math&gt; isocline chord is the &lt;math&gt;\sqrt{3}&lt;/math&gt; diagonal of a great hexagon of a distinct 24-cell. The vertices of the invariant great hexagons of this rotation each make eleven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 120° &lt;math&gt;r_{11}&lt;/math&gt; isocline chord makes eleven 12° turns. Four Clifford parallel {30/11} geodesic isoclines of circumference &lt;math&gt;22\pi&lt;/math&gt; over &lt;math&gt;r_{11}&lt;/math&gt; chords form a circular quadruple helix that intersects each 600-cell vertex once. 

We can rotate the 600-cell isoclinically in 12 Clifford parallel invariant decagon central planes containing its 36° &lt;math&gt;r_{3}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{12}&lt;/math&gt; isocline chords. This ''great decagon right rotation characteristic of the 600-cell'' has period 5 and takes disjoint 24-cells to each other. The rotational curve over each &lt;math&gt;r_{12}&lt;/math&gt; chord of its {5/2} Clifford polygon makes twelve 12° turns. 24 Clifford parallel {5/2} pentagram geodesic isoclines of circumference &lt;math&gt;4\pi&lt;/math&gt; over five &lt;math&gt;r_{12}&lt;/math&gt; chords form a circular fibration of 24 twisted parallel strands 4{30/12}=24{5/2} that intersects each 600-cell vertex once. 

The right rotation of the 600-cell by 36° in any invariant decagon central plane takes every great decagon to a Clifford parallel great decagon in a twisting displacement, as all the central planes tilt sideways 36° while rotating 36° internally. It also takes every great hexagon to a Clifford parallel great hexagon, and every great square to a Clifford parallel great square. The 24-cells revolve within the 600-cell, as the 16-cells revolve within the 24-cells. All 120 vertices move at once on four Clifford parallel geodesic isoclines, displaced 144° in different directions.

The 600-cell has another distinct isoclinic rotation in invariant great decagon planes containing its 36° &lt;math&gt;r_{2}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chords. This ''great decagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. The rotational curve over each 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chord makes thirteen 12° turns. Four Clifford parallel {30/13} geodesic isoclines of circumference &lt;math&gt;26\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}

== The 5-cell 4-simplex ==

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;9&quot; |30 chords (15 180° pairs) make 15 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short chord
! Section
! colspan=&quot;3&quot; |Long chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_0&lt;/math&gt;
|0°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{30}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_1&lt;/math&gt;
|15.5~°
| rowspan=&quot;3&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}
|164.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{29}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.073~}}
|{{radic|3.927~}}
|- style=&quot;background: palegreen;&quot; |
|0.270~
|1.982~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_2&lt;/math&gt;
|25.2~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|154.8~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{28}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.191~}}
|{{radic|3.809~}}
|- style=&quot;background: gainsboro;&quot; |
|0.437~
|1.952~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_3&lt;/math&gt;
|36°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{27}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_4&lt;/math&gt;
|41.4~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|138.6~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{26}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.5}}
|{{radic|3.5}}
|- style=&quot;background: gainsboro;&quot; |
|0.707~
|1.871~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_5&lt;/math&gt;
|44.5~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|135.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{25}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.573~}}
|{{radic|3.427~}}
|- style=&quot;background: palegreen;&quot; |
|0.757~
|1.851~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_6&lt;/math&gt;
|49.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|130.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{24}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.691~}}
|{{radic|3.309~}}
|- style=&quot;background: gainsboro;&quot; |
|0.831~
|1.819~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_7&lt;/math&gt;
|56°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|124°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{23}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.882~}}
|{{radic|3.118~}}
|- style=&quot;background: gainsboro;&quot; |
|0.939~
|1.766~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_8&lt;/math&gt;
|60°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{22}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_9&lt;/math&gt;
|66.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|113.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{21}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.191~}}
|{{radic|2.809~}}
|- style=&quot;background: gainsboro;&quot; |
|1.091~
|1.676~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{10}&lt;/math&gt;
|69.8~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|110.2~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{20}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.309~}}
|{{radic|2.691~}}
|- style=&quot;background: gainsboro;&quot; |
|1.144~
|1.640~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{11}&lt;/math&gt;
|72°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{19}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: palegreen; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{12}&lt;/math&gt;
|75.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|104.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{18}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1.5}}
|{{radic|2.5}}
|- style=&quot;background: palegreen;&quot; |
|1.224~
|1.581~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{13}&lt;/math&gt;
|81.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|98.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{17}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.691~}}
|{{radic|2.309~}}
|- style=&quot;background: gainsboro;&quot; |
|1.300~
|1.520~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{14}&lt;/math&gt;
|84.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|95.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{16}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.809~}}
|{{radic|2.191~}}
|- style=&quot;background: gainsboro;&quot; |
|1.345~
|1.480~
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|90°
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
|90°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|}

The [[User:Dc.samizdat/Golden chords of the 120-cell#Thirty distinguished distances|list of thirty 120-cell chords]] &lt;math&gt;c_{t}&lt;/math&gt; can be rearranged into a table of 16 rows and 2 columns with a pair of 180° complements in each row. This table first appears in [[w:Regular_Polytopes_(book)|''Regular Polytopes'']] (1947),{{Sfn|Coxeter|1973|loc=Table V(v): Simplified sections of {5,3,3} beginning with a vertex|pp=300-301}} where Coxeter identified each row with a distinct [[w:120-cell#Concentric_hulls|polyhedral section of the 120-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 29 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;c_1&lt;/math&gt; is a tetrahedron vertex figure, and the largest section at radial distance &lt;math&gt;c_{15}&lt;/math&gt; is a central section bisecting the 120-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;c_{15}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal tetrahedron vertex figure at distance &lt;math&gt;c_{29}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 29 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section). Each section also lies completely orthogonal to a congruent section. 

Only 8 of the 30 chords in the table occur in the 600-cell and the planar {30)-gon. The 120-cell's additional chords arise originally from the regular 5-cell, in its interaction with the other regular 4-polytopes that compound to make the 120-cell. Since all those polytopes except the 5-cell occur in the 600-cell, and the 600-cell and the 120-cell have the same symmetry group, the 5-cell's symmetry group is what's new in the 120-cell.

...

{{Clear}}
== Finally the 120-cell ==
The [[120-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 600 vertices, 1200 edges, 720 pentagon faces, and 120 dodecahedron cells. It is the four-dimensional analogue of the dodecahedron.

The 120-cell is the [[W:Dual polytope|dual polytope]] of the 600-cell. They have the same Petrie polygon, the regular skew triacontagon {30}, but the 120-cell is a construct of 40 Petrie {30}-gons of edge length &lt;math&gt;c_1&lt;/math&gt;, two of which intersect in each tetrahedral vertex figure.

... 

{{Clear}}

== Conclusions ==

Fontaine and Hurley's discovery is more than a geometric formula for the reciprocal of a regular ''n''-polygon diagonal. It also yields the discrete sequence of isocline chords of the characteristic isoclinic rotation of a ''d''-dimensional polytope in its invariant edge planes. The characteristic rotational chord sequence of the ''d''-polytope can be represented geometrically in two dimensions on a distinct star polygon, but it lies on a geodesic circle through ''d''-dimensional space. Fontaine and Hurley discovered the geodesic topology of polytopes generally. Their procedure will reveal the geodesics of arbitrary non-uniform polytopes, since it can be applied to a polytope of any dimensionality and irregularity, by first fitting the polytope to the smallest regular polygon whose chords include its chords. [If what is meant by this is its Petrie polygon, it is not quite necessary or possible with respect to the planar polygon chords, e.g. the planar Petrie polygon of the 600-cell does not contain the &lt;math&gt;\sqrt{2}&lt;/math&gt; chord. But perhaps it would work if the fit is to the smallest regular skew polygon in the ''d''-space.]

The discovery of a chordal construction for discrete isoclinic rotations generally closes the circuit on Kappraff and Adamson's discovery of a rotational connection between dynamical systems, Steinbach's golden fields, and Coxeter's Euclidean geometry of ''n'' dimensions. Application of the Fontaine and Hurley procedure in the 120-cell demonstrates why the connection exists: because polytope sequences generally, from Steinbach's golden chord sequences in polygons, to sequences of star polygons in isoclinic rotations, to subsumption relations in the sequence of regular 4-polytopes, arise as expressions of the reflections and rotations of distinct Coxeter symmetry groups, when those various groups interact.

== Appendix: Sequence of regular 4-polytopes ==
{{Regular convex 4-polytopes|wiki=W:|columns=7}}

== Notes ==
{{Notelist}}

== Citations ==
{{Reflist}}

== References ==
{{Refbegin}}
* {{Cite journal | last=Steinbach | first=Peter | year=1997 | title=Golden fields: A case for the Heptagon | journal=Mathematics Magazine | volume=70 | issue=Feb 1997 | pages=22–31 | doi=10.1080/0025570X.1997.11996494 | jstor=2691048 | ref={{SfnRef|Steinbach|1997}} }}
* {{Cite journal | last=Steinbach | first=Peter | year=2000 | title=Sections Beyond Golden| journal=Bridges: Mathematical Connections in Art, Music and Science | issue=2000 | pages=35-44 | url=https://archive.bridgesmathart.org/2000/bridges2000-35.pdf | ref={{SfnRef|Steinbach|2000}}}}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Jablan | first2=Slavik | last3=Adamson | first3=Gary | last4=Sazdanovich | first4=Radmila | year=2004 | title=Golden Fields, Generalized Fibonacci Sequences, and Chaotic Matrices | journal=Forma | volume=19 | pages=367-387 | url=https://archive.bridgesmathart.org/2005/bridges2005-369.pdf | ref={{SfnRef|Kappraff, Jablan, Adamson &amp; Sazdanovich|2004}} }}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Adamson | first2=Gary | year=2004 | title=Polygons and Chaos | journal=Dynamical Systems and Geometric Theories | url=https://archive.bridgesmathart.org/2001/bridges2001-67.pdf | ref={{SfnRef|Kappraff &amp; Adamson|2004}} }}
* {{Cite journal | last1=Fontaine | first1=Anne | last2=Hurley | first2=Susan | year=2006 | title=Proof by Picture: Products and Reciprocals of Diagonal Length Ratios in the Regular Polygon | journal=Forum Geometricorum | volume=6 | pages=97-101 | url=https://scispace.com/pdf/proof-by-picture-products-and-reciprocals-of-diagonal-length-1aian8mgp9.pdf }}
{{Refend}}</text>
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      <id>2817136</id>
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      <contributor>
        <username>Dc.samizdat</username>
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      <text bytes="85377" sha1="jqtcdayw78ugltao1w9zfrmklr21p7w" xml:space="preserve">= Golden chords of the 120-cell =
{{align|center|David Brooks Christie}}
{{align|center|dc@samizdat.org}}
{{align|center|Draft in progress}}
{{align|center|January 2026 - June 2026}}

&lt;blockquote&gt;Steinbach discovered the formula for the ratios of diagonal to side in the regular polygons. Fontaine and Hurley extended this result, discovering a formula for the reciprocal of a regular polygon chord derived geometrically from the chord's star polygon. We observe that these findings in plane geometry apply more generally, to polytopes of any dimensionality. Fontaine and Hurley's geometric procedure for finding the reciprocals of the chords of a regular polygon from their star polygons also finds the rotational geodesics of any polytope of any dimensionality.&lt;/blockquote&gt;
== Introduction ==
Steinbach discovered the Diagonal Product Formula and the Golden Fields family of ratios of diagonal to side in the regular polygons. He showed how this family extends beyond the pentagon {5} with its well-known golden bisection proportional to 𝜙, finding that the heptagon {7} has an analogous trisection, the nonagon {9} has an analogous quadrasection, and the hendecagon {11} has an analogous pentasection, an extended family of golden proportions with quasiperiodic properties. 

Kappraff and Adamson extended these findings in plane geometry to a theory of Generalized Fibonacci Sequences, showing that the Golden Fields not only do not end with the hendecagon, they form an infinite number of periodic trajectories when operated on by the Mandelbrot operator. They found a relation between the edges of star polygons and dynamical systems in the state of chaos, revealing a connection between chaos theory, number, and rotations in Coxeter Euclidean geometry. 

Fontaine and Hurley examined Steinbach's finding that the length of each chord of a regular polygon is both the product of two chords and the sum of a set of smaller chords, so that in rotations to add is to multiply. They illustrated Steinbach's sets of additive chords lying parallel to each other in the plane (pointing in the same direction), and by applying Steinbach's formula more generally they found another summation relation of signed parallel chords (pointing in opposite directions) which relates each chord length to its reciprocal, and relates the summation to a distinct star polygon rotation. 

We examine these remarkable findings (which stem from study of the chords of humble regular polygons) in higher-dimensional spaces, specifically in the chords, polygons and rotations of the [[120-cell]], the largest four-dimensional regular convex polytope.

== Visualizing the 120-cell ==
{| class=&quot;wikitable floatright&quot; width=&quot;400&quot;
|style=&quot;vertical-align:top&quot;|[[File:120-cell.gif|200px]]&lt;br&gt;Orthographic projection of the 600-point 120-cell &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt; performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].{{Sfn|Hise|2011|loc=File:120-cell.gif|ps=; &quot;Created by Jason Hise with Maya and Macromedia Fireworks. A 3D projection of a 120-cell performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].&quot;}} In this simplified rendering only the 120-cell's own edges are shown; its 29 interior chords are not rendered. Therefore even though it is translucent, only its outer surface is visible. The complex interior parts of the 120-cell, all its inscribed 5-cells, 16-cells, 8-cells, 24-cells, 600-cells and its much larger inventory of polyhedra, are completely invisible in this view, as none of their edges are rendered at all.
|style=&quot;vertical-align:top&quot;|[[File:Ortho solid 016-uniform polychoron p33-t0.png|200px]]&lt;br&gt;Orthographic projection of the 600-point [[W:Great grand stellated 120-cell|great grand stellated 120-cell]] &lt;small&gt;&lt;math&gt;\{\tfrac{5}{2},3,3\}&lt;/math&gt;&lt;/small&gt;.{{Sfn|Ruen: Great grand stellated 120-cell|2007}} The 120-cell is its convex hull. The projection to the left renders only the 120-cell's shortest chord, its 1200 edges. The projection above also renders only one of the 120-cell's 30 chords, the edges of its 120 inscribed regular 5-cells. The 120-cell itself (the convex hull) is invisible in this view, as its edges are not rendered.
|}

[[120-cell#Geometry|The 120-cell is the maximally complex regular 4-polytope]], containing inscribed instances of every regular 1-, 2-, 3-, and 4-polytope, except the regular polygons of more than {15} sides. 

The 120-cell is the convex hull of a regular [[120-cell#Relationships among interior polytopes|compound of each of the 6 regular convex 4-polytopes]]. They are the [[5-cell|5-point (5-cell) 4-simplex]], the [[16-cell|8-point (16-cell) 4-orthoplex]], the [[W:Tesseract|16-point (8-cell) tesseract]], the [[24-cell|24-point (24-cell)]], the [[600-cell|120-point (600-cell)]], and the [[120-cell|600-point (120-cell)]]. The 120-cell is the convex hull of a compound of 120 disjoint regular 5-cells, of 75 disjoint 16-cells, of 25 disjoint 24-cells, and of 5 disjoint 600-cells.

The 120-cell contains an even larger inventory of irregular polytopes, created by the intersection of multiple instances of these component regular 4-polytopes. Many are quite unexpected, because they do not occur as components of any regular polytope smaller than the 120-cell. As just one example among the [[120-cell#Concentric hulls|sections of the 120-cell]], there is an irregular 24-point polyhedron with 16 triangle faces and 4 nonagon {9} faces.{{Sfn|Moxness|}}

Most renderings of the 120-cell, like the rotating projection here, only illustrate its outer surface, which is a honeycomb of face-bonded dodecahedral cells. Only the objects in its 3-dimensional surface are rendered, namely the 120 dodecahedra, their pentagon faces, and their edges. Although the 120-cell has chords of 30 distinct lengths, in this kind of simplified rendering only the 120-cell's own edges (its shortest chord) are shown. Its 29 interior chords, the edges of objects in the interior of the 120-cell, are not rendered, so interior objects are not visible at all.

Visualizing the complete interior of the 600-vertex 120-cell in a single image is impractical because of its complexity. Only four 120-cell edges are incident at each vertex, but [[120-cell#Chords|600 chords (of all 30 lengths)]] are incident at ''each'' vertex.

== Compounds in the 120-cell ==
The 8-point (16-cell), not the 5-point (5-cell), is the smallest building block; it compounds to every larger regular 4-polytope. The 5-point (5-cell) does compound to the 600-point (120-cell), but it does not fit into any smaller regular 4-polytope. 

The 8-point (16-cell) compounds by 2 in the 16-point (8-cell), and by 3 in the 24-point (24-cell). The 16-point (8-cell) compounds in the 24-point (24-cell) by 3 non-disjoint instances of itself, with each of the 24 vertices shared by two 16-point (8-cells). The 24-point (24-cell) compounds by 5 disjoint instances of itself in the 120-point (600-cell), and the 120-point (600-cell) compounds by 5 disjoint instances of itself in the 600-point (120-cell).

The 24-point (24-cell) also compounds by 5&lt;sup&gt;2&lt;/sup&gt; non-disjoint instances of itself in the 120-point (600-cell); it compounds in 5 disjoint instances of itself, 10 (not 5) different ways. Whichever set of 5 disjoint 24-point (24-cells) are assembled, the resulting 120-point (600-cell) contains 25 distinct 24-point (24-cells), not just 5 (or 10). This implies that 15 disjoint 8-point (16-cells) will construct a 120-point (600-cell), which will contain 75 distinct 8-point (16-cells). 

The 600-point (120-cell) is 5 disjoint 120-point (600-cells), just 2 different ways (not 5 or 10 ways), so it is 10 distinct 120-point (600-cells). This implies that the 8-point (16-cell) compounds by 3 times 5&lt;sup&gt;2&lt;/sup&gt; (75) disjoint instances of itself in the 600-point (120-cell), which contains 3&lt;sup&gt;2&lt;/sup&gt; times  5&lt;sup&gt;2&lt;/sup&gt; (225) distinct instances of the 24-point (24-cell), and  3&lt;sup&gt;3&lt;/sup&gt; times 5&lt;sup&gt;2&lt;/sup&gt; (675) distinct instances of the 8-point (16-cell). 

These facts were discovered painstakingly by various researchers, and no one has found a general rule governing subsumption relations among regular polytopes. The reasons for some of their numeric incidence relations are far from obvious. [[W:Pieter Hendrik Schoute|Schoute]] was the first to see that the 120-point (600-cell) is a compound of 5 24-point (24-cells) ''10 different ways'', and after he saw it a hundred years lapsed until Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne proved his result, and showed why.{{Sfn|Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne|2020|loc=''The geometry of H4 polytopes''}}

So much for the compounds of 16-cells. The 120-cell is also the convex hull of the compound of 120 disjoint regular 5-cells. That stellated compound (without its convex hull of 120-cell edges) is the [[w:Great_grand_stellated_120-cell|great grand stellated 120-cell]] illustrated above, the final regular [[W:Stellation|stellation]] of the 120-cell, and the only [[W:Schläfli-Hess polychoron|regular star 4-polytope]] to have the 120-cell for its convex hull. The edges of the great grand stellated 120-cell are &lt;math&gt;\phi^6&lt;/math&gt; as long as those of its 120-cell [[W:List of polyhedral stellations#Stellation process|stellation core]] deep inside.

The compound of 120 disjoint 5-point (5-cells) can be seen to be equivalent to the compound of 5 disjoint 120-point (600-cells), as follows. Beginning with a single 120-point (600-cell), expand each vertex into a regular 5-cell, by adding 4 new equidistant vertices, such that the 5 vertices form a regular 5-cell inscribed in the 3-sphere. The 120 5-cells are disjoint, and the 600 vertices form 5 disjoint 120-point (600-cells): a 120-cell.

== Thirty distinguished distances ==
The 30 numbers listed in the table are all-important in Euclidean geometry. A case can be made on symmetry grounds that their squares are the 30 most important numbers between 0 and 4. The 30 rows of the table are the 30 distinct [[120-cell#Geodesic rectangles|chord lengths of the unit-radius 120-cell]], the largest regular convex 4-polytope. Since the 120-cell subsumes all smaller regular polytopes, its 30 chords are the complete chord set of all the regular polytopes that can be constructed in the first four dimensions of Euclidean space, except for regular polygons of more than 15 sides.

{| class=&quot;wikitable&quot; style=&quot;white-space:nowrap;text-align:center&quot;
!rowspan=2|&lt;math&gt;c_t&lt;/math&gt;
!rowspan=2|arc
!rowspan=2|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{n}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|&lt;math&gt;\left\{p\right\}&lt;/math&gt;
!rowspan=2|&lt;small&gt;&lt;math&gt;m\left\{\frac{k}{d}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|Steinbach roots
!colspan=7|Chord lengths of the unit 120-cell
|-
!colspan=5|unit-radius length &lt;math&gt;c_t&lt;/math&gt;
!colspan=2|unit-edge length &lt;math&gt;c_t/c_1&lt;/math&gt;&lt;br&gt;in 120-cell of radius &lt;math&gt;c_8=\sqrt{2}\phi^2&lt;/math&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{1,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;15.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{4,1}-c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.270091&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^4}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.072949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;25.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{15\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(c_{18,1}-c_{4,1}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{3-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.437016&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.190983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{3,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;36{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{10\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3 \left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right) c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.618034&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.381966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.28825&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;41.4{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.707107&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{5,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;44.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{\frac{15}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.756934&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{3}{2}}}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.572949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.80252&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{6,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;49.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{17}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{5-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{5-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.831254&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\frac{1}{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5}}{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.690983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.07768&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{7,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;56.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.93913&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\psi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.881966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.47709&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;60{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.70246&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{9,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;66.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{2 \phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.09132&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\chi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\chi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.04057&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{10,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;69.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1+\sqrt{5}}{2 \sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.14412&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi }{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{11,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;72{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{6}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.17557&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.38197}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \sqrt{3-\phi } \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.3525&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;75.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{24}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.22474&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.53457&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{13,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;81.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.30038&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(9-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(9-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.8146&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{14,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;84.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi } c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt[4]{5} \sqrt{1+\sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.345&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi }}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5} \phi }{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.9798&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{15,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;90.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.41421&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{16,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;95.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{29}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.4802&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(11-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.48037&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{17,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;98.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{31}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.51954&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(7+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.62605&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{18,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;104.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{8}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.58114&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{5} \sqrt{\phi ^4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{19,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;108.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{3,1}+c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.9907&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{20,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;110.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.64042&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.07359&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{21,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;113.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{19}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.67601&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\chi }{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.20537&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{22,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;120{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{10}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.73205&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{6} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.41285&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{23,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;124.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{41}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi }+\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.7658&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.11803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.53779&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{24,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;130.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.81907&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\sqrt{5}}{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.73503&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{25,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;135.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.85123&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi ^2}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^4}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.42705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^4&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{26,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;138.6{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{12}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.87083&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{7} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.92667&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{27,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;144{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{12}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{5}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.90211&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\phi +2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{2 \phi +4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.0425&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{28,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;154.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.95167&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.22598&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{29,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;164.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{14}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{\frac{3}{2}} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.98168&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3 \phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.92705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.33708&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{30,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;180{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{15}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.40492&lt;/math&gt;&lt;/small&gt;
|-
|rowspan=4 colspan=6|
|rowspan=4 colspan=4|
&lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; is the golden ratio:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi ^2-\phi -1=0&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }+1=\phi&lt;/math&gt;&lt;/small&gt;, and: &lt;small&gt;&lt;math&gt;\phi+1=\phi^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }::1::\phi ::\phi ^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;1/\phi&lt;/math&gt;&lt;/small&gt; and &lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; are the golden sections of &lt;small&gt;&lt;math&gt;\sqrt{5}&lt;/math&gt;&lt;/small&gt;:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi +\frac{1}{\phi }=\sqrt{5}&lt;/math&gt;&lt;/small&gt;
|colspan=2|&lt;small&gt;&lt;math&gt;\phi = (\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.618034&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\chi = (3\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = (3\sqrt{5} - 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = 11/\chi = 22/(3\sqrt{5} + 1)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|}

== The 16-cell 4-orthoplex ==
In 2-space we have the regular 8-point octagon, in 3-space the regular 8-point cube, and in 4-space the regular 8-point [[16-cell]].

A planar octagon with rigid edges of unit length has chords of length:

:&lt;math&gt;r_1=1,r_2=\sqrt{2+\sqrt{2}} \approx 1.848,r_3=\sqrt{2}+1 \approx 2.414,r_4=\sqrt{4 + \sqrt{8}} \approx 2.613&lt;/math&gt;

The chord ratio &lt;math&gt;r_3=\sqrt{2}+1&lt;/math&gt; is a geometrical proportion, the [[W:Silver ratio|silver ratio]]. Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that:

:&lt;math&gt;r_3-r_1-r_1=1/r_3 \approx 0.414&lt;/math&gt;

Note that &lt;math&gt;r_3-2=1/r_3=\sqrt{2}-1&lt;/math&gt;. The procedure rotates counterclockwise over three &lt;math&gt;r_3&lt;/math&gt; chords of an {8/3} octagram. Over the first &lt;math&gt;r_3&lt;/math&gt; chord the displacement is &lt;math&gt;\sqrt{2}+r_1&lt;/math&gt;. Over the second &lt;math&gt;r_3&lt;/math&gt; chord it moves in the opposite direction a distance of &lt;math&gt;-r_1&lt;/math&gt; . Over the third &lt;math&gt;r_3&lt;/math&gt; chord it moves a distance of &lt;math&gt;-r_1&lt;/math&gt;.

If we embed the planar octagon in 3-space, we can make it skew, repositioning its vertices so that each is one unit-edge length distant from three others instead of two others, at the vertices of a unit-edge cube with chords of length:

:&lt;math&gt;r_1=1, r_2=\sqrt{2}, r_3=\sqrt{3}, r_4=\sqrt{2}&lt;/math&gt;

If we embed this cube in 4-space, we can skew it some more, repositioning its vertices so that each is one unit-edge length distant from six others instead of three others, at the vertices of a unit-edge 4-polytope with chords of length:

:&lt;math&gt;r_1=1,r_2=1,r_3=1,r_4=\sqrt{2}&lt;/math&gt;

All of its chords except its long diameters are the same unit length as its edge. In fact they are its 24 edges, and it is a 16-cell of radius &lt;math&gt;1/\sqrt{2}&lt;/math&gt;.

[[File:octagon16cell.png|thumb|Orthogonal projection of a regular 16-cell to the [[16-cell#Projections|B&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only its edges are shown; its long diameter chords are not drawn. All 24 edges are the same length and none lie parallel to the projection plane. The octagon circumference is a Petrie polygon. The two disjoint squares lie in completely orthogonal central planes. The blue octagram is a Clifford polygon. ]]

The [[16-cell]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt;. It has 8 vertices, 24 edges, 32 equilateral triangle faces, and 16 regular tetrahedron cells. It is the [[16-cell#Octahedral dipyramid|four-dimensional analogue of the octahedron]], and each of its four orthogonal central hyperplanes is an octahedron.

The only planar regular polygons found in the 16-cell are face triangles and central plane squares, but the 16-cell also contains a skew regular octagon, its [[W:Petrie polygon|Petrie polygon]].{{Efn|name=Petrie polygon of a honeycomb}} The chords of this regular octagon, which lies skew in 4-space, are those given above for the 16-cell, as opposed to those for the cube or the regular octagon in the plane. The 16-cell is a construct of 3 Petrie octagons which share the same 8 vertices but have disjoint sets of 8 edges each.

The regular octad has higher symmetry in 4-space than it does in 2-space. The 16-cell is the 4-[[w:Cross-polytope|orthoplex]], the simplest regular 4-polytope after the [[5-cell|4-simplex]]. All the larger regular convex 4-polytopes are compounds of the 16-cell. The regular octagon exhibits this high symmetry only when embedded in 4-space at the vertices of the 16-cell.

The 16-cell constitutes an [[W:Orthonormal basis|orthonormal basis]] for the choice of a 4-dimensional Cartesian reference frame, because its vertices define four orthogonal axes. The eight vertices of a unit-radius 16-cell are (±1, 0, 0, 0), (0, ±1, 0, 0), (0, 0, ±1, 0), (0, 0, 0, ±1). All vertices are connected by &lt;math&gt;\sqrt{2}&lt;/math&gt; edges except opposite pairs. 

The vertex coordinates of the 16-cell form 6 central squares lying in 6 pairwise [[W:Orthogonal|orthogonal]] coordinate planes. Great squares in opposite planes that do not share an axis (e.g. in the ''xy'' and ''wz'' planes) are completely disjoint (they do not intersect at any vertices). These planes are [[W:Completely orthogonal|completely orthogonal]].{{Efn|name=Six orthogonal planes of the Cartesian basis}}

Since the unit-radius coordinate system is convenient, let us derive the unit-radius 16-cell by skewing a unit-radius planar octagon, which has chords of length:

:&lt;math&gt;r_1=\sqrt{2-\sqrt{2}} \approx 0.765,r_2=\sqrt{2},r_3=\sqrt{2+\sqrt{2}} \approx 1.848,r_4=2&lt;/math&gt;

We will need a planar octagon with rigid &lt;math&gt;r_2&lt;/math&gt; chords, rather than one with rigid &lt;math&gt;r_1&lt;/math&gt; edges. The octagon's &lt;math&gt;r_2&lt;/math&gt; chords form two disjoint great squares, visible in the orthogonal projection, which we can reposition in 3-space to form a cube by making them parallel, and in 4-space to form a 16-cell by making them completely orthogonal.

Since the edges of the 16-cell are all the same length &lt;math&gt;r_1=\sqrt{2},r_2=\sqrt{2},r_3=\sqrt{2}&lt;/math&gt;, those chords are distinct only in the context of a rotation. Each chord is a 4-vector with a length and a direction. The rotational curve over each &lt;math&gt;r_i&lt;/math&gt; chord makes &lt;math&gt;i&lt;/math&gt; 45° turns.

[[File:16-cell-orig.gif|thumb|Orthographic projection of the 8-point 16-cell &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt; performing a double rotation.{{Sfn|Hise|2007}}]]
[[W:Rotations in 4-dimensional Euclidean space|Rotations in 4-dimensional Euclidean space]] can be seen as the composition of two 2-dimensional rotations in completely orthogonal planes. The general rotation in 4-space is a [[W:SO(4)#Double rotations|double rotation]] in pairs of completely orthogonal planes. Two completely orthogonal planes are called invariant planes of the rotation when all points in the plane rotate on circles that remain in the plane, even as the whole plane tilts sideways (like a coin flipping) into another plane. The two completely orthogonal rotations of each plane (like a wheel, and like a coin flipping) are simultaneous but independent, in that they are not geometrically constrained to turn at the same rate. However, the most circular kind of rotation (as opposed to an elliptical double rotation of a rigid spherical object) occurs when the completely orthogonal planes do rotate through the same angle in the same time interval. Such equi-angled double rotations are called [[w:SO(4)#Isoclinic_rotations|isoclinic]], also [[w:William_Kingdon_Clifford|Clifford]] displacements.

The &lt;math&gt;r_1&lt;/math&gt; chords of the 16-cell form a Petrie polygon {8/1} which zig-zags back and forth, in the left and right rotational directions, between two completely orthogonal great squares formed by &lt;math&gt;r_2&lt;/math&gt; chords.

The &lt;math&gt;r_2&lt;/math&gt; chords  form the ''edge polygon'' of the 16-cell {8/2}=2{4}. The two completely orthogonal great squares lie parallel and perpendicular to each other. A ''simple'' rotation of the 16-cell in ''one'' of those two square central planes rotates that square like a wheel, while the other square does not move.{{Efn|name=simple rotations}} The four vertices of the rotating square orbit on a great circle in the plane.

The &lt;math&gt;r_3&lt;/math&gt; chords of the 16-cell form a circular helix, visible as a blue {8/3} octagram in the orthogonal projection. A ''double'' rotation of the 16-cell, in both of two completely orthogonal invariant &lt;math&gt;r_2&lt;/math&gt; square planes at once by equal angles, moves the eight vertices along the circular helix over the &lt;math&gt;r_3&lt;/math&gt; chords. The vertex motion is a [[w:Geodesic|geodesic]] circle orbit on the 3-sphere of a special kind: it does not lie in a central plane, its [[w:Winding_number|winding number]] is not 1 (it is 3 in this case), its circumference is not &lt;math&gt;2\pi&lt;/math&gt;, and it moves in either a left or right handed circular spiral. We shall refer to such a chiral circle orbit as an ''isocline'', and to the skew polygram of its rotational chords as a ''Clifford polygon''.

The 16-cell is the simplest possible frame in which to [[16-cell#Rotations|observe 4-dimensional rotations]] because its characteristic rotations feature a single pair of invariant rotation planes. In the 16-cell an isoclinic rotation by 90° in any pair of invariant completely orthogonal square central planes takes every great square to its completely orthogonal great square in a twisting displacement, as the invariant planes tilt sideways 90° into each other's plane while rotating 90° internally. All the vertices move at once along the same circular helix geodesic isocline of &lt;math&gt;r_3&lt;/math&gt; chords, displaced 90° in 8 orthogonal directions, and the rigid 16-cell assumes a new orientation in 4-space. When the 90° isoclinic rotation is continued in the same rotational direction through an additional 90°, each vertex is again displaced 90°, but from the new orientation in a direction orthogonal to its first 90° displacement. The rotational curve over each 90° &lt;math&gt;r_3&lt;/math&gt; chord makes three 45° turns. In 360° of isoclinic rotation over four &lt;math&gt;r_3&lt;/math&gt; chords, each vertex makes six 90° turns and reaches its antipodal position.

The trajectory of each vertex over each 90° isoclinic rotational displacement is a one-eighth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;6\pi&lt;/math&gt; over eight &lt;math&gt;r_3&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the four &lt;math&gt;r_2&lt;/math&gt; edges of a great square in one of the two moving invariant rotation planes. In the course of a 720° isoclinic revolution each vertex departs from all 8 vertex positions just once and returns to its original position, and the 16-cell returns to its original orientation.

Because this is the isoclinic rotation of the 16-cell in its invariant great circle edge planes we shall refer to it as the ''great square right rotation characteristic of the 16-cell'', and note once again that it is Fontaine and Hurley's rotation over the &lt;math&gt;r_3&lt;/math&gt; star polygon, which constructs &lt;math&gt;1/r_3&lt;/math&gt;.

== The 8-cell tesseract ==
The long diameter of the unit-edge [[W:Hypercube|hypercube]] of dimension &lt;math&gt;n&lt;/math&gt; is &lt;math&gt;\sqrt{n}&lt;/math&gt;, so the unit-edge [[w:Tesseract|4-hypercube, the 16-point (8-cell) tesseract,]] has chords:
:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;
Uniquely in its 4-dimensional case, the hypercube's edge length equals its radius, like the hexagon. We call such polytopes ''radially equilateral'', because they can be constructed from equilateral triangles which meet at their center, each contributing two radii and an edge. The [[w:Cuboctahedron|cuboctahedron]] and the 24-cell are also radially equilateral.

[[File:8-cell.gif|thumb|Orthographic projection of the 16-point (8-cell) tesseract &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation about a plane in 4-space.{{Sfn|Hise|2007}} The stationary plane bisects the figure from front-left to back-right and top to bottom.]]
The [[W:Tesseract|tesseract]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 16 vertices, 32 edges, 24 square faces, and 8 cube cells. It is the four-dimensional analogue of the cube.

The 16-point tesseract is the convex hull of a compound of two 8-point 16-cells, in exact dimensional analogy to the way the 8-point cube is the convex hull of a [[W:Stellated octahedron|compound of two 4-point regular tetrahedra]]. The [[W:Demihypercube|demihypercubes]] occupy alternate vertices of the hypercubes. The diagonals of the square faces of the unit-edge, unit-radius tesseract are the &lt;math&gt;\sqrt{2}&lt;/math&gt; edges of two unit-radius 16-cells, also the edges of the square central planes.

We can rotate the tesseract isoclinically the way we rotated the 16-cell, by 90° in the great square right rotation, with the same effect on both alternate-position 16-cells. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cell. The two skew {8/3} octagram Clifford polygons lie on two disjoint parallel isoclines of the same chirality, of circumference &lt;math&gt;6\pi&lt;/math&gt; over &lt;math&gt;\sqrt{2}&lt;/math&gt; chords. They form a circular double helix which intersects each vertex of the tesseract once. The helix is an 8-rung ladder twisted 3 times, bent into a circle in the fourth dimension. Each rung is a tesseract edge.

The tesseract is the [[W:Dual polytope|dual polytope]] of the 16-cell. They have the same Petrie polygon, the regular skew octagon, but the tesseract is a construct of 4 Petrie octagons with disjoint sets of 8 tesseract edges each. We can construct the tesseract by skewing two planar octagons. Because the tesseract is radially equilateral (unlike the 16-cell), we use two octagons of unit-edge length to build the unit-radius tesseract. To start we embed the planar octagons in 4-space at the same point and make them completely orthogonal. Then we skew each planar octagon into a cube, so we have a compound of two completely orthogonal cubes, provided we skewed them both in the same direction. The 16 vertices will be the vertices of a tesseract with half its 32 edges missing.

Because the tesseract contains two 16-cells in alternate positions it has two sets of 6 orthogonal square central planes. Two angles are required to specify the relationship between two planes in 4-space. Pairs of square central planes within each 16-cell are 90° apart in one angle, and either 0° or 90° apart in the other angle. They are 90° apart in both angles if and only if they are completely orthogonal planes, 90° apart by isoclinic rotation, with no vertices in common. Otherwise they are 0° apart in one of the angles, 90° apart by simple rotation, and they intersect in one axis and lie in a common 3-dimensional hyperplane.{{Efn|A double rotation in which one of the two angles of rotation is 0°, so that one of the completely orthogonal invariant planes does not rotate, is called a simple rotation. Ordinary rotations observed in a 3-dimensional space are simple rotations.|name=simple rotations}}

A pair of square central planes from alternate-position 16-cells are 60° apart by isoclinic rotation, with their corresponding vertices 120° apart. The planes are not orthogonal or parallel, so they intersect in a line somewhere, but they have no vertices in common, they have no 3-dimensional hyperplane in common, and they cannot reach each other by simple rotation. Such pairs of objects are called [[W:Clifford parallel|Clifford parallel]] because all their corresponding pairs of vertices are the same distance apart, although they are not parallel in the usual sense, because they have a common center. Not only the alternate-position 16-cells' corresponding square central planes, but also the 16-cells themselves, are Clifford parallel objects. More generally, multiple disjoint instances of a 4-polytope which compound to make a larger 4-polytope are Clifford parallel objects.

== The 24-cell ==
[[File:24-cell vertex geometry.png|thumb|Planar geometry of the radially equilateral 24-cell, showing its 3 great circle polygons and its 4 chord lengths.]]
In 2-space we have the radially equilateral 6-point hexagon. In 3-space we have the radially equilateral 12-point cuboctahedron, with 4 hexagonal central planes. In 4-space we have the radially equilateral 24-point 24-cell, with 12 cuboctahedron central hyperplanes and 16 hexagonal central planes.

The [[24-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt;. It has 24 vertices, 96 edges, 96 equilateral triangle faces, and 24 octahedron cells. It is the four-dimensional analogue of the cuboctahedron.

The 24-cell has the same chord set as the 4-hypercube tesseract:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;

[[Image:24-cell.gif|thumb|Orthographic projection of the 24-point 24-cell &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2007}} The 3-dimensional surface made of 24 octahedra is visible.]]
The 24-cell is [[W:Dual polytope|self-dual]], like the regular polygons and regular simplexes. It is the maximal regular construct of triangles and squares (with no pentagons). It is the convex hull of a compound of three disjoint 8-point 16-cells, rotated 60° isoclinically with respect to each other. Each of the three pairs of 16-cells is a tesseract. Each 24-cell edge is also a tesseract edge. The corresponding vertices of two 16-cells or two tesseracts are 120° apart by a &lt;math&gt;\sqrt{3}&lt;/math&gt; chord. Each tesseract has 8 cube cells, and each cube has four &lt;math&gt;\sqrt{3}&lt;/math&gt; long diameters. The &lt;math&gt;\sqrt{3}&lt;/math&gt; chords joining the corresponding vertices of two tesseracts belong to the third tesseract as cell long diameters.

The 24-cell's Petrie polygon is the regular dodecagon {12}, which has chords:

:&lt;math&gt;r_1=\tfrac{\sqrt{3}-1}{\sqrt{2}} \approx 0.518,r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\tfrac{\sqrt{3}+1}{\sqrt{2}} \approx 1.932,r_6=\sqrt{4}&lt;/math&gt;

Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that: 

:&lt;math&gt;r_5-r_3+r_1+r_1-r_3=1/r_5&lt;/math&gt;

when &lt;math&gt;r_1=1&lt;/math&gt;. The procedure rotates counterclockwise over five &lt;math&gt;r_5&lt;/math&gt; chords of a {12/5} dodecagram. In the system of unit-radius coordinates &lt;math&gt;r_1=1/r_5&lt;/math&gt;.

The &lt;math&gt;r_1&lt;/math&gt; and &lt;math&gt;r_5&lt;/math&gt; chords of the planar dodecagon do not occur in the 24-cell, which is a construct of eight skew dodecagons with disjoint sets of twelve &lt;math&gt;\sqrt{1}&lt;/math&gt; edges each. In the skew dodecagons the chord lengths are:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\sqrt{3},r_6=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

[[File:dodecagon24cell.png|thumb|Orthogonal projection of half a 24-cell to the [[24-cell#Geodesics|F&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only one Petrie dodecagon {12} of the 24-cell is shown. In a unit-radius 24-cell, all black lines are 24-cell edges of unit length, also tesseract edges. The two disjoint hexagons lie in Clifford parallel central planes. Blue chords are &lt;math&gt;\sqrt{2}&lt;/math&gt; 16-cell edges, also isocline chords in square rotations. Green chords are &lt;math&gt;\sqrt{3}&lt;/math&gt; distances between corresponding vertices of two 16-cells, also isocline chords in hexagon rotations. The green {12/5} dodecagram is a Clifford polygon.]]
[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in the great square right rotation characteristic of the 16-cell, with the same effect on all three 16-cells. In 720° each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cells. The rotational curve over each 90° chord makes three 45° turns. Three Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular triple helix {24/9}=3{8/3} that intersects each 24-cell vertex once. The helix is an 8-step circular staircase twisted 3 times, bent into a circle in the fourth dimension. Each triangular step is a 24-cell face.

[[File:Regular_star_figure_8(3,1).svg|thumb|left|150px|{24/8}=8{3}&lt;small&gt; &lt;/small&gt;shows 8 of 32 skew&lt;small&gt; &lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; triangles]]
We can rotate the 24-cell isoclinically in 4 Clifford parallel invariant great hexagon planes containing &lt;math&gt;r_{2}&lt;/math&gt; edges, over &lt;math&gt;r_{4}=\sqrt{3}&lt;/math&gt; isocline chords. This is the ''hexagon right rotation characteristic of the 24-cell'', also Fontaine and Hurley's rotation over the &lt;math&gt;r_4&lt;/math&gt; star polygon which constructs &lt;math&gt;1/r_4&lt;/math&gt;. A complete hexagon right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. Eight Clifford parallel skew triangle {3} geodesic isoclines of circumference &lt;math&gt;2\pi&lt;/math&gt; over &lt;math&gt;r_4&lt;/math&gt; chords form a circular fibration of 8 twisted parallel strands {24/8}=8{3} that intersects each 24-cell vertex once. In every 180° of isoclinic rotation each vertex circles a skew triangle and returns to its original position, but the 24-cell returns to its original orientation only after each vertex has completed circuits of the four distinct skew triangles which intersect at the vertex. The isocline curves over a self-intersecting dodecagram of &lt;math&gt;r_4&lt;/math&gt; chords.

[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in 12 Clifford parallel invariant planes containing a single &lt;math&gt;r_{1}&lt;/math&gt; edge each, over &lt;math&gt;r_{5}=\sqrt{3}&lt;/math&gt; isocline chords. This is Fontaine and Hurley's rotation over the &lt;math&gt;r_5&lt;/math&gt; {12/5} star polygon which constructs &lt;math&gt;1/r_5&lt;/math&gt;. A complete {12/5} right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. The rotational curve over each 120° &lt;math&gt;r_5&lt;/math&gt; chord makes five 30° turns. Two Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; over &lt;math&gt;r_5&lt;/math&gt; chords form a circular double helix {24/10}=2{12/5} that intersects each 24-cell vertex once. 

In the 24-cell a great hexagon right rotation by 60° in any invariant hexagon central plane takes every great hexagon to a Clifford parallel great hexagon in a twisting displacement, as all the central planes tilt sideways 60° while rotating 60° internally. It also takes every great square to a Clifford parallel great square in another 16-cell; it takes every 16-cell to another 16-cell. The 16-cells revolve within the 24-cell as well as rotating within it. All 24 vertices move at once on two Clifford parallel geodesic isoclines, displaced 120° in different directions.

The trajectory of each vertex over each 60° rotational displacement is a one-twelfth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;10\pi&lt;/math&gt; over twelve &lt;math&gt;\sqrt{3}&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the six &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of a great hexagon in a moving invariant rotation plane. In the course of a 720° right revolution each vertex departs from 12 vertex positions just once and returns to its original position, and the 24-cell returns to its original orientation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;6&quot; |6 distinct 180° chord pairs make 6 distinct isoclinic rotations
|-
! colspan=&quot;3&quot; |Edge chord
! colspan=&quot;3&quot; |Isocline chord
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_1&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_24.svg|100px]]&lt;br&gt;{24/1}={24}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-11.svg|100px]]&lt;br&gt;{24/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{11}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|15°
|165°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_2&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,1).svg|100px]]&lt;br&gt;{24/2}=2{12}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,5).svg|100px]]&lt;br&gt;{24/10}=2{12/5}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|30°
|150°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_3&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,1).svg|100px]]&lt;br&gt;{24/3}=3{8}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,3).svg|100px]]&lt;br&gt;{24/9}=3{8/3}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{9}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|45°
|135°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_4(6,1).svg|100px]]&lt;br&gt;{24/4}=4{6}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_8(3,1).svg|100px]]&lt;br&gt;{24/8}=8{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{8}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-5.svg|100px]]&lt;br&gt;{24/5}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-7.svg|100px]]&lt;br&gt;{24/7}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{7}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|75°
|105°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_6&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{6}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: gainsboro;&quot; |
|1.414~
|1.414~
|- style=&quot;background: gainsboro;&quot; |
|90°
|90°
|}

By examining the chords of the 24-cell's Petrie {12}-gon &lt;math&gt;r_i&lt;/math&gt; we found three distinct isoclinic rotations. If we examine the chords of the 24-cell's {24}-gon &lt;math&gt;t_i&lt;/math&gt; we find these and three other distinct isoclinic rotations.  

Each row of the table is a distinct isoclinic rotation of the 24-cell. The edge chords form a distinct edge polygon. The isocline chords form the rotation's distinct Clifford polygon. The edge chords lie in invariant planes of the rotation. The isocline chords lie in the completely orthogonal invariant planes of the edge planes. In each rotation the length of the edge chord and the length of the isocline chord sum to 180°. The rotational angle between successive edge chords and the rotational angle between successive isocline chords also sum to 180°.  

{{Clear}}

== The 600-cell ==
[[Image:600-cell.gif|thumb|Orthographic projection of the 120-point 600-cell &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2011}} The 3-dimensional surface made of 600 tetrahedra is visible. Invisible in this rendering are 25 inscribed instances of the 24-cell (above), which occur in the 600-cell as interior boundary envelopes.]]
The [[600-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt;. It has 120 vertices, 720 edges, 1200 equilateral triangle faces, and 600 tetrahedron cells. It is the four-dimensional analogue of the icosahedron.

The 600-cell rounds out the 24-cell by adding 96 more vertices (four more disjoint 24-cells) between the 24-cell's existing 24 vertices, in effect adding twenty-four more distinct 24-cells inscribed in the 600-cell. The new surface thus formed is a honeycomb of smaller, more numerous cells: tetrahedra of edge length &lt;math&gt;\phi^{-1} \approx 0.618&lt;/math&gt; instead of octahedra of edge length &lt;math&gt;\sqrt{1}&lt;/math&gt;. It encloses the &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of the 24-cells, which become invisible interior chords in the 600-cell, like the &lt;math&gt;\sqrt{2}&lt;/math&gt; and &lt;math&gt;\sqrt{3}&lt;/math&gt; chords.

Since the tetrahedra are made of shorter triangle edges than the octahedra (by a factor of &lt;math&gt;\phi^{-1}&lt;/math&gt;, the inverse golden ratio), the 600-cell is not radially equilateral like the 24-cell and the tesseract. Like them it is radially triangular in a special way, but one in which [[w:Golden_triangle_(mathematics)|golden triangles]] rather than equilateral triangles meet at the center.

In 2-space we have the ''radially golden'' [[W:Decagon#The golden ratio in decagon|regular decagon]]. In 3-space we have the radially golden 30-point [[W:icosidodecahedron|icosidodecahedron]], with 6 decagon central planes. In 4-space we have the radially golden 120-point 600-cell, with 60 icosidodecahedron central hyperplanes and 72 decagon central planes.

The 600-cell's Petrie polygon is the regular [[w:Triacontagon|triacontagon {30}]]. The unit-radius planar {30}-gon has these distinct chords:

:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{15}/2) \approx 0.209&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{2\pi}{15}/2) \approx 0.416&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{4\pi}{15}/2) \approx 0.813&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{7\pi}{15}/2) \approx 1.338&lt;/math&gt;
:&lt;math&gt;r_8=2 \cos (\tfrac{7\pi}{15}/2) \approx 1.486&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \cos (\tfrac{4\pi}{15}/2) \approx 1.827&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \cos (\tfrac{2\pi}{15}/2) \approx 1.956&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \cos (\tfrac{\pi}{15}/2) \approx 1.989&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Only the chord lengths &lt;math&gt;r_3&lt;/math&gt;, &lt;math&gt;r_5&lt;/math&gt;, &lt;math&gt;r_6&lt;/math&gt;, &lt;math&gt;\sqrt{2}&lt;/math&gt;, &lt;math&gt;r_9&lt;/math&gt;, &lt;math&gt;r_{10}&lt;/math&gt;, &lt;math&gt;r_{12}&lt;/math&gt;, &lt;math&gt;r_{15}&lt;/math&gt; occur in the 600-cell, which is a construct of 24 Petrie {30}-gons of edge length &lt;math&gt;r_3&lt;/math&gt;, six of which intersect in each icosahedral vertex figure. In the skew {30}-gons the chord lengths are:

[[File:600-cell vertex geometry.png|thumb|Planar geometry of the 600-cell, showing its 5 regular great circle polygons and its 8 chord lengths with angles of arc. The golden ratio governs the fractional roots of every other chord, and the radial golden triangles which meet at the center.|400x400px]]
:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_8=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;7&quot; |15 chords (4 distinct 180° pairs) make 4 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short edge chord
! Section
! colspan=&quot;3&quot; |Long isocline chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_0&lt;/math&gt;
|0°
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{15}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
|0°
|180°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_1&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}=2{15/7}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{14}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: palegreen;&quot; |
|0.618~
|1.902~
|- style=&quot;background: palegreen;&quot; |
|12°
|168°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_2&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{13}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: gainsboro;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
|24°
|156°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_3&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;4&quot; |[[File:V1 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{12}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: yellow;&quot; |
|36°
|144°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{11}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|48°
|132°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;4&quot; |[[File:V2 dodecahedron.png|100px]]&lt;br&gt;Dodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{6}&lt;/math&gt;
|72°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;4&quot; |[[File:V3 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{9}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: yellow;&quot; |
|72°
|108°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{7}&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;4&quot; |[[File:V4 icosidodecahedron.png|100px]]&lt;br&gt;Icosidodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{8}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|84°
|96°
|}

The list of 600-cell chords &lt;math&gt;r_{i}&lt;/math&gt; can be rearranged into a table of 8 rows and 2 columns with a pair of 180° complements in each row. The short chord and long chord each have their characteristic {30/n}-gon. Each row identifies a discrete isoclinic rotation of the 600-cell in invariant central planes containing the edges of the short chord {30}-gon, over the isocline chords of the long chord {30}-gon, the rotation's Clifford polygon.

Each distinct pair of complementary chord lengths is identified with a distinct [[w:600-cell#Polyhedral sections|polyhedral section of the 600-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 7 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;\phi^{-1}&lt;/math&gt; is a icosahedron vertex figure, and the largest section at radial distance &lt;math&gt;\sqrt{2}&lt;/math&gt; is an [[W:Icosidodecahedron|icosidodecahedron]] central section bisecting the 600-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;\sqrt{2}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal icosahedron vertex figure at distance &lt;math&gt;\sqrt{2+\phi}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 7 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section).

[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 600-cell isoclinically in the great square right rotation characteristic of the 16-cell,  with the same effect on 15 disjoint 16-cells. Each 90° right displacement takes 15 pairs of completely orthogonal invariant great square planes to each other. In the course of a 720° right revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, without visiting other vertex positions. The rotational curve over each 90° chord makes three 45° turns. Fifteen Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular fibration of 15 twisted parallel strands 5{24/9}=15{8/3} that intersects each 600-cell vertex once.

The 600-cell has another distinct isoclinic rotation in invariant great square planes, which has period 30 and visits every vertex of a 600-cell Petrie polygon. This ''great square left rotation characteristic of the 600-cell'' takes place over &lt;math&gt;r_7&lt;/math&gt; edge chords and &lt;math&gt;r_8&lt;/math&gt; isocline chords. The {30/7} edge polygon is a skew helix of circumference &lt;math&gt;14\pi&lt;/math&gt; with each &lt;math&gt;r_7&lt;/math&gt; edge belonging to a distinct great square. The four {30/7} polygrams contribute one edge each to 30 great squares. Each 90° left displacement takes every 16-cell to another 16-cell. The vertices of the invariant great squares each make seven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 90° {30/7} edge makes seven 12° turns. Four Clifford parallel {30/7} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once. The {30/8}=2{15/4} Clifford polygon is a compound of two skew {15/4} pentadecagrams of circumference &lt;math&gt;16\pi&lt;/math&gt; with each &lt;math&gt;r_8&lt;/math&gt; isocline chord belonging to a distinct 16-cell. The four {30/8} polygrams contribute one edge each to 30 great squares. The rotational curve over each 90° {30/8} isocline chord makes eight 12° turns. Four Clifford parallel {30/8} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}
[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; ]]
We can rotate the 600-cell isoclinically in the great hexagon right rotation characteristic of the 24-cell, over &lt;math&gt;\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;\sqrt{3}&lt;/math&gt; isocline chords, with the same effect on 5 disjoint 24-cells. In the course of a 720° right revolution each vertex departs from 12 vertex positions of its 24-cell just once and returns to its original position, without visiting other vertex positions. Ten Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; form a circular fibration of ten twisted parallel strands 5{24/10}=10{12/5} that intersects each 600-cell vertex once. 

The 600-cell has another distinct isoclinic rotation in invariant great hexagon planes, over &lt;math&gt;r_{4}=\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;r_{11}=\sqrt{3}&lt;/math&gt; isocline chords This ''great hexagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. Its {30/11} Clifford polygon is a skew helix where each &lt;math&gt;r_{11}&lt;/math&gt; isocline chord is the &lt;math&gt;\sqrt{3}&lt;/math&gt; diagonal of a great hexagon of a distinct 24-cell. The vertices of the invariant great hexagons of this rotation each make eleven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 120° &lt;math&gt;r_{11}&lt;/math&gt; isocline chord makes eleven 12° turns. Four Clifford parallel {30/11} geodesic isoclines of circumference &lt;math&gt;22\pi&lt;/math&gt; over &lt;math&gt;r_{11}&lt;/math&gt; chords form a circular quadruple helix that intersects each 600-cell vertex once. 

We can rotate the 600-cell isoclinically in 12 Clifford parallel invariant decagon central planes containing its 36° &lt;math&gt;r_{3}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{12}&lt;/math&gt; isocline chords. This ''great decagon right rotation characteristic of the 600-cell'' has period 5 and takes disjoint 24-cells to each other. The rotational curve over each &lt;math&gt;r_{12}&lt;/math&gt; chord of its {5/2} Clifford polygon makes twelve 12° turns. 24 Clifford parallel {5/2} pentagram geodesic isoclines of circumference &lt;math&gt;4\pi&lt;/math&gt; over five &lt;math&gt;r_{12}&lt;/math&gt; chords form a circular fibration of 24 twisted parallel strands 4{30/12}=24{5/2} that intersects each 600-cell vertex once. 

The right rotation of the 600-cell by 36° in any invariant decagon central plane takes every great decagon to a Clifford parallel great decagon in a twisting displacement, as all the central planes tilt sideways 36° while rotating 36° internally. It also takes every great hexagon to a Clifford parallel great hexagon, and every great square to a Clifford parallel great square. The 24-cells revolve within the 600-cell, as the 16-cells revolve within the 24-cells. All 120 vertices move at once on four Clifford parallel geodesic isoclines, displaced 144° in different directions.

The 600-cell has another distinct isoclinic rotation in invariant great decagon planes containing its 36° &lt;math&gt;r_{2}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chords. This ''great decagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. The rotational curve over each 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chord makes thirteen 12° turns. Four Clifford parallel {30/13} geodesic isoclines of circumference &lt;math&gt;26\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}

== The 5-cell 4-simplex ==

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;9&quot; |30 chords (15 180° pairs) make 15 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short chord
! Section
! colspan=&quot;3&quot; |Long chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_0&lt;/math&gt;
|0°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{30}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_1&lt;/math&gt;
|15.5~°
| rowspan=&quot;3&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}
|164.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{29}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.073~}}
|{{radic|3.927~}}
|- style=&quot;background: palegreen;&quot; |
|0.270~
|1.982~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_2&lt;/math&gt;
|25.2~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|154.8~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{28}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.191~}}
|{{radic|3.809~}}
|- style=&quot;background: gainsboro;&quot; |
|0.437~
|1.952~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_3&lt;/math&gt;
|36°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{27}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_4&lt;/math&gt;
|41.4~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|138.6~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{26}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.5}}
|{{radic|3.5}}
|- style=&quot;background: gainsboro;&quot; |
|0.707~
|1.871~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_5&lt;/math&gt;
|44.5~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|135.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{25}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.573~}}
|{{radic|3.427~}}
|- style=&quot;background: palegreen;&quot; |
|0.757~
|1.851~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_6&lt;/math&gt;
|49.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|130.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{24}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.691~}}
|{{radic|3.309~}}
|- style=&quot;background: gainsboro;&quot; |
|0.831~
|1.819~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_7&lt;/math&gt;
|56°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|124°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{23}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.882~}}
|{{radic|3.118~}}
|- style=&quot;background: gainsboro;&quot; |
|0.939~
|1.766~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_8&lt;/math&gt;
|60°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{22}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_9&lt;/math&gt;
|66.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|113.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{21}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.191~}}
|{{radic|2.809~}}
|- style=&quot;background: gainsboro;&quot; |
|1.091~
|1.676~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{10}&lt;/math&gt;
|69.8~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|110.2~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{20}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.309~}}
|{{radic|2.691~}}
|- style=&quot;background: gainsboro;&quot; |
|1.144~
|1.640~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{11}&lt;/math&gt;
|72°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{19}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: palegreen; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{12}&lt;/math&gt;
|75.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|104.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{18}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1.5}}
|{{radic|2.5}}
|- style=&quot;background: palegreen;&quot; |
|1.224~
|1.581~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{13}&lt;/math&gt;
|81.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|98.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{17}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.691~}}
|{{radic|2.309~}}
|- style=&quot;background: gainsboro;&quot; |
|1.300~
|1.520~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{14}&lt;/math&gt;
|84.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|95.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{16}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.809~}}
|{{radic|2.191~}}
|- style=&quot;background: gainsboro;&quot; |
|1.345~
|1.480~
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|90°
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
|90°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|}

The [[User:Dc.samizdat/Golden chords of the 120-cell#Thirty distinguished distances|list of thirty 120-cell chords]] &lt;math&gt;c_{t}&lt;/math&gt; can be rearranged into a table of 16 rows and 2 columns with a pair of 180° complements in each row. This table first appears in [[w:Regular_Polytopes_(book)|''Regular Polytopes'']] (1947),{{Sfn|Coxeter|1973|loc=Table V(v): Simplified sections of {5,3,3} beginning with a vertex|pp=300-301}} where Coxeter identified each row with a distinct [[w:120-cell#Concentric_hulls|polyhedral section of the 120-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 29 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;c_1&lt;/math&gt; is a tetrahedron vertex figure, and the largest section at radial distance &lt;math&gt;c_{15}&lt;/math&gt; is a central section bisecting the 120-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;c_{15}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal tetrahedron vertex figure at distance &lt;math&gt;c_{29}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 29 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section). Each section also lies completely orthogonal to a congruent section. 

Only 8 of the 30 chords in the table occur in the 600-cell and the planar {30)-gon. The 120-cell's additional chords arise originally from the regular 5-cell, in its interaction with the other regular 4-polytopes that compound to make the 120-cell. Since all those polytopes except the 5-cell occur in the 600-cell, and the 600-cell and the 120-cell have the same symmetry group, the 5-cell's symmetry group is what's new in the 120-cell.

...

{{Clear}}
== Finally the 120-cell ==
The [[120-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 600 vertices, 1200 edges, 720 pentagon faces, and 120 dodecahedron cells. It is the four-dimensional analogue of the dodecahedron.

The 120-cell is the [[W:Dual polytope|dual polytope]] of the 600-cell. They have the same Petrie polygon, the regular skew triacontagon {30}, but the 120-cell is a construct of 40 Petrie {30}-gons of edge length &lt;math&gt;c_1&lt;/math&gt;, two of which intersect in each tetrahedral vertex figure.

... 

{{Clear}}

== Conclusions ==

Fontaine and Hurley's discovery is more than a geometric formula for the reciprocal of a regular ''n''-polygon diagonal. It also yields the discrete sequence of isocline chords of the characteristic isoclinic rotation of a ''d''-dimensional polytope in its invariant edge planes. The characteristic rotational chord sequence of the ''d''-polytope can be represented geometrically in two dimensions on a distinct star polygon, but it lies on a geodesic circle through ''d''-dimensional space. Fontaine and Hurley discovered the geodesic topology of polytopes generally. Their procedure will reveal the geodesics of arbitrary non-uniform polytopes, since it can be applied to a polytope of any dimensionality and irregularity, by first fitting the polytope to the smallest regular polygon whose chords include its chords. [If what is meant by this is its Petrie polygon, it is not quite necessary or possible with respect to the planar polygon chords, e.g. the planar Petrie polygon of the 600-cell does not contain the &lt;math&gt;\sqrt{2}&lt;/math&gt; chord. But perhaps it would work if the fit is to the smallest regular skew polygon in the ''d''-space.]

The discovery of a chordal construction for discrete isoclinic rotations generally closes the circuit on Kappraff and Adamson's discovery of a rotational connection between dynamical systems, Steinbach's golden fields, and Coxeter's Euclidean geometry of ''n'' dimensions. Application of the Fontaine and Hurley procedure in the 120-cell demonstrates why the connection exists: because polytope sequences generally, from Steinbach's golden chord sequences in polygons, to sequences of star polygons in isoclinic rotations, to subsumption relations in the sequence of regular 4-polytopes, arise as expressions of the reflections and rotations of distinct Coxeter symmetry groups, when those various groups interact.

== Appendix: Sequence of regular 4-polytopes ==
{{Regular convex 4-polytopes|wiki=W:|columns=7}}

== Notes ==
{{Notelist}}

== Citations ==
{{Reflist}}

== References ==
{{Refbegin}}
* {{Cite journal | last=Steinbach | first=Peter | year=1997 | title=Golden fields: A case for the Heptagon | journal=Mathematics Magazine | volume=70 | issue=Feb 1997 | pages=22–31 | doi=10.1080/0025570X.1997.11996494 | jstor=2691048 | ref={{SfnRef|Steinbach|1997}} }}
* {{Cite journal | last=Steinbach | first=Peter | year=2000 | title=Sections Beyond Golden| journal=Bridges: Mathematical Connections in Art, Music and Science | issue=2000 | pages=35-44 | url=https://archive.bridgesmathart.org/2000/bridges2000-35.pdf | ref={{SfnRef|Steinbach|2000}}}}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Jablan | first2=Slavik | last3=Adamson | first3=Gary | last4=Sazdanovich | first4=Radmila | year=2004 | title=Golden Fields, Generalized Fibonacci Sequences, and Chaotic Matrices | journal=Forma | volume=19 | pages=367-387 | url=https://archive.bridgesmathart.org/2005/bridges2005-369.pdf | ref={{SfnRef|Kappraff, Jablan, Adamson &amp; Sazdanovich|2004}} }}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Adamson | first2=Gary | year=2004 | title=Polygons and Chaos | journal=Dynamical Systems and Geometric Theories | url=https://archive.bridgesmathart.org/2001/bridges2001-67.pdf | ref={{SfnRef|Kappraff &amp; Adamson|2004}} }}
* {{Cite journal | last1=Fontaine | first1=Anne | last2=Hurley | first2=Susan | year=2006 | title=Proof by Picture: Products and Reciprocals of Diagonal Length Ratios in the Regular Polygon | journal=Forum Geometricorum | volume=6 | pages=97-101 | url=https://scispace.com/pdf/proof-by-picture-products-and-reciprocals-of-diagonal-length-1aian8mgp9.pdf }}
{{Refend}}</text>
      <sha1>jqtcdayw78ugltao1w9zfrmklr21p7w</sha1>
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      <id>2817137</id>
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        <username>Dc.samizdat</username>
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      <text bytes="85377" sha1="k1whluttql3cpm768ed5slsgeo7oluq" xml:space="preserve">= Golden chords of the 120-cell =
{{align|center|David Brooks Christie}}
{{align|center|dc@samizdat.org}}
{{align|center|Draft in progress}}
{{align|center|January 2026 - June 2026}}

&lt;blockquote&gt;Steinbach discovered the formula for the ratios of diagonal to side in the regular polygons. Fontaine and Hurley extended this result, discovering a formula for the reciprocal of a regular polygon chord derived geometrically from the chord's star polygon. We observe that these findings in plane geometry apply more generally, to polytopes of any dimensionality. Fontaine and Hurley's geometric procedure for finding the reciprocals of the chords of a regular polygon from their star polygons also finds the rotational geodesics of any polytope of any dimensionality.&lt;/blockquote&gt;
== Introduction ==
Steinbach discovered the Diagonal Product Formula and the Golden Fields family of ratios of diagonal to side in the regular polygons. He showed how this family extends beyond the pentagon {5} with its well-known golden bisection proportional to 𝜙, finding that the heptagon {7} has an analogous trisection, the nonagon {9} has an analogous quadrasection, and the hendecagon {11} has an analogous pentasection, an extended family of golden proportions with quasiperiodic properties. 

Kappraff and Adamson extended these findings in plane geometry to a theory of Generalized Fibonacci Sequences, showing that the Golden Fields not only do not end with the hendecagon, they form an infinite number of periodic trajectories when operated on by the Mandelbrot operator. They found a relation between the edges of star polygons and dynamical systems in the state of chaos, revealing a connection between chaos theory, number, and rotations in Coxeter Euclidean geometry. 

Fontaine and Hurley examined Steinbach's finding that the length of each chord of a regular polygon is both the product of two chords and the sum of a set of smaller chords, so that in rotations to add is to multiply. They illustrated Steinbach's sets of additive chords lying parallel to each other in the plane (pointing in the same direction), and by applying Steinbach's formula more generally they found another summation relation of signed parallel chords (pointing in opposite directions) which relates each chord length to its reciprocal, and relates the summation to a distinct star polygon rotation. 

We examine these remarkable findings (which stem from study of the chords of humble regular polygons) in higher-dimensional spaces, specifically in the chords, polygons and rotations of the [[120-cell]], the largest four-dimensional regular convex polytope.

== Visualizing the 120-cell ==
{| class=&quot;wikitable floatright&quot; width=&quot;400&quot;
|style=&quot;vertical-align:top&quot;|[[File:120-cell.gif|200px]]&lt;br&gt;Orthographic projection of the 600-point 120-cell &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt; performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].{{Sfn|Hise|2011|loc=File:120-cell.gif|ps=; &quot;Created by Jason Hise with Maya and Macromedia Fireworks. A 3D projection of a 120-cell performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].&quot;}} In this simplified rendering only the 120-cell's own edges are shown; its 29 interior chords are not rendered. Therefore even though it is translucent, only its outer surface is visible. The complex interior parts of the 120-cell, all its inscribed 5-cells, 16-cells, 8-cells, 24-cells, 600-cells and its much larger inventory of polyhedra, are completely invisible in this view, as none of their edges are rendered at all.
|style=&quot;vertical-align:top&quot;|[[File:Ortho solid 016-uniform polychoron p33-t0.png|200px]]&lt;br&gt;Orthographic projection of the 600-point [[W:Great grand stellated 120-cell|great grand stellated 120-cell]] &lt;small&gt;&lt;math&gt;\{\tfrac{5}{2},3,3\}&lt;/math&gt;&lt;/small&gt;.{{Sfn|Ruen: Great grand stellated 120-cell|2007}} The 120-cell is its convex hull. The projection to the left renders only the 120-cell's shortest chord, its 1200 edges. The projection above also renders only one of the 120-cell's 30 chords, the edges of its 120 inscribed regular 5-cells. The 120-cell itself (the convex hull) is invisible in this view, as its edges are not rendered.
|}

[[120-cell#Geometry|The 120-cell is the maximally complex regular 4-polytope]], containing inscribed instances of every regular 1-, 2-, 3-, and 4-polytope, except the regular polygons of more than {15} sides. 

The 120-cell is the convex hull of a regular [[120-cell#Relationships among interior polytopes|compound of each of the 6 regular convex 4-polytopes]]. They are the [[5-cell|5-point (5-cell) 4-simplex]], the [[16-cell|8-point (16-cell) 4-orthoplex]], the [[W:Tesseract|16-point (8-cell) tesseract]], the [[24-cell|24-point (24-cell)]], the [[600-cell|120-point (600-cell)]], and the [[120-cell|600-point (120-cell)]]. The 120-cell is the convex hull of a compound of 120 disjoint regular 5-cells, of 75 disjoint 16-cells, of 25 disjoint 24-cells, and of 5 disjoint 600-cells.

The 120-cell contains an even larger inventory of irregular polytopes, created by the intersection of multiple instances of these component regular 4-polytopes. Many are quite unexpected, because they do not occur as components of any regular polytope smaller than the 120-cell. As just one example among the [[120-cell#Concentric hulls|sections of the 120-cell]], there is an irregular 24-point polyhedron with 16 triangle faces and 4 nonagon {9} faces.{{Sfn|Moxness|}}

Most renderings of the 120-cell, like the rotating projection here, only illustrate its outer surface, which is a honeycomb of face-bonded dodecahedral cells. Only the objects in its 3-dimensional surface are rendered, namely the 120 dodecahedra, their pentagon faces, and their edges. Although the 120-cell has chords of 30 distinct lengths, in this kind of simplified rendering only the 120-cell's own edges (its shortest chord) are shown. Its 29 interior chords, the edges of objects in the interior of the 120-cell, are not rendered, so interior objects are not visible at all.

Visualizing the complete interior of the 600-vertex 120-cell in a single image is impractical because of its complexity. Only four 120-cell edges are incident at each vertex, but [[120-cell#Chords|600 chords (of all 30 lengths)]] are incident at ''each'' vertex.

== Compounds in the 120-cell ==
The 8-point (16-cell), not the 5-point (5-cell), is the smallest building block; it compounds to every larger regular 4-polytope. The 5-point (5-cell) does compound to the 600-point (120-cell), but it does not fit into any smaller regular 4-polytope. 

The 8-point (16-cell) compounds by 2 in the 16-point (8-cell), and by 3 in the 24-point (24-cell). The 16-point (8-cell) compounds in the 24-point (24-cell) by 3 non-disjoint instances of itself, with each of the 24 vertices shared by two 16-point (8-cells). The 24-point (24-cell) compounds by 5 disjoint instances of itself in the 120-point (600-cell), and the 120-point (600-cell) compounds by 5 disjoint instances of itself in the 600-point (120-cell).

The 24-point (24-cell) also compounds by 5&lt;sup&gt;2&lt;/sup&gt; non-disjoint instances of itself in the 120-point (600-cell); it compounds in 5 disjoint instances of itself, 10 (not 5) different ways. Whichever set of 5 disjoint 24-point (24-cells) are assembled, the resulting 120-point (600-cell) contains 25 distinct 24-point (24-cells), not just 5 (or 10). This implies that 15 disjoint 8-point (16-cells) will construct a 120-point (600-cell), which will contain 75 distinct 8-point (16-cells). 

The 600-point (120-cell) is 5 disjoint 120-point (600-cells), just 2 different ways (not 5 or 10 ways), so it is 10 distinct 120-point (600-cells). This implies that the 8-point (16-cell) compounds by 3 times 5&lt;sup&gt;2&lt;/sup&gt; (75) disjoint instances of itself in the 600-point (120-cell), which contains 3&lt;sup&gt;2&lt;/sup&gt; times  5&lt;sup&gt;2&lt;/sup&gt; (225) distinct instances of the 24-point (24-cell), and  3&lt;sup&gt;3&lt;/sup&gt; times 5&lt;sup&gt;2&lt;/sup&gt; (675) distinct instances of the 8-point (16-cell). 

These facts were discovered painstakingly by various researchers, and no one has found a general rule governing subsumption relations among regular polytopes. The reasons for some of their numeric incidence relations are far from obvious. [[W:Pieter Hendrik Schoute|Schoute]] was the first to see that the 120-point (600-cell) is a compound of 5 24-point (24-cells) ''10 different ways'', and after he saw it a hundred years lapsed until Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne proved his result, and showed why.{{Sfn|Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne|2020|loc=''The geometry of H4 polytopes''}}

So much for the compounds of 16-cells. The 120-cell is also the convex hull of the compound of 120 disjoint regular 5-cells. That stellated compound (without its convex hull of 120-cell edges) is the [[w:Great_grand_stellated_120-cell|great grand stellated 120-cell]] illustrated above, the final regular [[W:Stellation|stellation]] of the 120-cell, and the only [[W:Schläfli-Hess polychoron|regular star 4-polytope]] to have the 120-cell for its convex hull. The edges of the great grand stellated 120-cell are &lt;math&gt;\phi^6&lt;/math&gt; as long as those of its 120-cell [[W:List of polyhedral stellations#Stellation process|stellation core]] deep inside.

The compound of 120 disjoint 5-point (5-cells) can be seen to be equivalent to the compound of 5 disjoint 120-point (600-cells), as follows. Beginning with a single 120-point (600-cell), expand each vertex into a regular 5-cell, by adding 4 new equidistant vertices, such that the 5 vertices form a regular 5-cell inscribed in the 3-sphere. The 120 5-cells are disjoint, and the 600 vertices form 5 disjoint 120-point (600-cells): a 120-cell.

== Thirty distinguished distances ==
The 30 numbers listed in the table are all-important in Euclidean geometry. A case can be made on symmetry grounds that their squares are the 30 most important numbers between 0 and 4. The 30 rows of the table are the 30 distinct [[120-cell#Geodesic rectangles|chord lengths of the unit-radius 120-cell]], the largest regular convex 4-polytope. Since the 120-cell subsumes all smaller regular polytopes, its 30 chords are the complete chord set of all the regular polytopes that can be constructed in the first four dimensions of Euclidean space, except for regular polygons of more than 15 sides.

{| class=&quot;wikitable&quot; style=&quot;white-space:nowrap;text-align:center&quot;
!rowspan=2|&lt;math&gt;c_t&lt;/math&gt;
!rowspan=2|arc
!rowspan=2|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{n}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|&lt;math&gt;\left\{p\right\}&lt;/math&gt;
!rowspan=2|&lt;small&gt;&lt;math&gt;m\left\{\frac{k}{d}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|Steinbach roots
!colspan=7|Chord lengths of the unit 120-cell
|-
!colspan=5|unit-radius length &lt;math&gt;c_t&lt;/math&gt;
!colspan=2|unit-edge length &lt;math&gt;c_t/c_1&lt;/math&gt;&lt;br&gt;in 120-cell of radius &lt;math&gt;c_8=\sqrt{2}\phi^2&lt;/math&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{1,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;15.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{4,1}-c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.270091&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^4}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.072949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;25.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{15\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(c_{18,1}-c_{4,1}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{3-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.437016&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.190983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{3,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;36{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{10\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3 \left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right) c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.618034&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.381966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.28825&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;41.4{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.707107&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{5,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;44.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{\frac{15}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.756934&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{3}{2}}}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.572949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.80252&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{6,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;49.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{17}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{5-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{5-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.831254&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\frac{1}{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5}}{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.690983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.07768&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{7,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;56.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.93913&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\psi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.881966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.47709&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;60{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.70246&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{9,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;66.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{2 \phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.09132&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\chi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\chi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.04057&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{10,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;69.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1+\sqrt{5}}{2 \sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.14412&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi }{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{11,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;72{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{6}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.17557&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.38197}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \sqrt{3-\phi } \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.3525&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;75.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{24}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.22474&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.53457&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{13,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;81.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.30038&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(9-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(9-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.8146&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{14,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;84.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi } c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt[4]{5} \sqrt{1+\sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.345&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi }}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5} \phi }{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.9798&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{15,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;90.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.41421&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{16,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;95.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{29}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.4802&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(11-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.48037&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{17,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;98.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{31}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.51954&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(7+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.62605&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{18,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;104.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{8}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.58114&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{5} \sqrt{\phi ^4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{19,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;108.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{3,1}+c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.9907&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{20,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;110.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.64042&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.07359&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{21,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;113.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{19}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.67601&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\chi }{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.20537&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{22,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;120{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{10}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.73205&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{6} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.41285&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{23,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;124.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{41}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi }+\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.7658&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.11803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.53779&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{24,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;130.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.81907&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\sqrt{5}}{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.73503&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{25,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;135.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.85123&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi ^2}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^4}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.42705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^4&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{26,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;138.6{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{12}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.87083&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{7} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.92667&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{27,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;144{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{12}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{5}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.90211&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\phi +2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{2 \phi +4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.0425&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{28,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;154.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.95167&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.22598&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{29,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;164.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{14}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{\frac{3}{2}} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.98168&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3 \phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.92705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.33708&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{30,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;180{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{15}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.40492&lt;/math&gt;&lt;/small&gt;
|-
|rowspan=4 colspan=6|
|rowspan=4 colspan=4|
&lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; is the golden ratio:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi ^2-\phi -1=0&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }+1=\phi&lt;/math&gt;&lt;/small&gt;, and: &lt;small&gt;&lt;math&gt;\phi+1=\phi^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }::1::\phi ::\phi ^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;1/\phi&lt;/math&gt;&lt;/small&gt; and &lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; are the golden sections of &lt;small&gt;&lt;math&gt;\sqrt{5}&lt;/math&gt;&lt;/small&gt;:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi +\frac{1}{\phi }=\sqrt{5}&lt;/math&gt;&lt;/small&gt;
|colspan=2|&lt;small&gt;&lt;math&gt;\phi = (\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.618034&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\chi = (3\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = (3\sqrt{5} - 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = 11/\chi = 22/(3\sqrt{5} + 1)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|}

== The 16-cell 4-orthoplex ==
In 2-space we have the regular 8-point octagon, in 3-space the regular 8-point cube, and in 4-space the regular 8-point [[16-cell]].

A planar octagon with rigid edges of unit length has chords of length:

:&lt;math&gt;r_1=1,r_2=\sqrt{2+\sqrt{2}} \approx 1.848,r_3=\sqrt{2}+1 \approx 2.414,r_4=\sqrt{4 + \sqrt{8}} \approx 2.613&lt;/math&gt;

The chord ratio &lt;math&gt;r_3=\sqrt{2}+1&lt;/math&gt; is a geometrical proportion, the [[W:Silver ratio|silver ratio]]. Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that:

:&lt;math&gt;r_3-r_1-r_1=1/r_3 \approx 0.414&lt;/math&gt;

Note that &lt;math&gt;r_3-2=1/r_3=\sqrt{2}-1&lt;/math&gt;. The procedure rotates counterclockwise over three &lt;math&gt;r_3&lt;/math&gt; chords of an {8/3} octagram. Over the first &lt;math&gt;r_3&lt;/math&gt; chord the displacement is &lt;math&gt;\sqrt{2}+r_1&lt;/math&gt;. Over the second &lt;math&gt;r_3&lt;/math&gt; chord it moves in the opposite direction a distance of &lt;math&gt;-r_1&lt;/math&gt; . Over the third &lt;math&gt;r_3&lt;/math&gt; chord it moves a distance of &lt;math&gt;-r_1&lt;/math&gt;.

If we embed the planar octagon in 3-space, we can make it skew, repositioning its vertices so that each is one unit-edge length distant from three others instead of two others, at the vertices of a unit-edge cube with chords of length:

:&lt;math&gt;r_1=1, r_2=\sqrt{2}, r_3=\sqrt{3}, r_4=\sqrt{2}&lt;/math&gt;

If we embed this cube in 4-space, we can skew it some more, repositioning its vertices so that each is one unit-edge length distant from six others instead of three others, at the vertices of a unit-edge 4-polytope with chords of length:

:&lt;math&gt;r_1=1,r_2=1,r_3=1,r_4=\sqrt{2}&lt;/math&gt;

All of its chords except its long diameters are the same unit length as its edge. In fact they are its 24 edges, and it is a 16-cell of radius &lt;math&gt;1/\sqrt{2}&lt;/math&gt;.

[[File:octagon16cell.png|thumb|Orthogonal projection of a regular 16-cell to the [[16-cell#Projections|B&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only its edges are shown; its long diameter chords are not drawn. All 24 edges are the same length and none lie parallel to the projection plane. The octagon circumference is a Petrie polygon. The two disjoint squares lie in completely orthogonal central planes. The blue octagram is a Clifford polygon. ]]

The [[16-cell]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt;. It has 8 vertices, 24 edges, 32 equilateral triangle faces, and 16 regular tetrahedron cells. It is the [[16-cell#Octahedral dipyramid|four-dimensional analogue of the octahedron]], and each of its four orthogonal central hyperplanes is an octahedron.

The only planar regular polygons found in the 16-cell are face triangles and central plane squares, but the 16-cell also contains a skew regular octagon, its [[W:Petrie polygon|Petrie polygon]].{{Efn|name=Petrie polygon of a honeycomb}} The chords of this regular octagon, which lies skew in 4-space, are those given above for the 16-cell, as opposed to those for the cube or the regular octagon in the plane. The 16-cell is a construct of 3 Petrie octagons which share the same 8 vertices but have disjoint sets of 8 edges each.

The regular octad has higher symmetry in 4-space than it does in 2-space. The 16-cell is the 4-[[w:Cross-polytope|orthoplex]], the simplest regular 4-polytope after the [[5-cell|4-simplex]]. All the larger regular convex 4-polytopes are compounds of the 16-cell. The regular octagon exhibits this high symmetry only when embedded in 4-space at the vertices of the 16-cell.

The 16-cell constitutes an [[W:Orthonormal basis|orthonormal basis]] for the choice of a 4-dimensional Cartesian reference frame, because its vertices define four orthogonal axes. The eight vertices of a unit-radius 16-cell are (±1, 0, 0, 0), (0, ±1, 0, 0), (0, 0, ±1, 0), (0, 0, 0, ±1). All vertices are connected by &lt;math&gt;\sqrt{2}&lt;/math&gt; edges except opposite pairs. 

The vertex coordinates of the 16-cell form 6 central squares lying in 6 pairwise [[W:Orthogonal|orthogonal]] coordinate planes. Great squares in opposite planes that do not share an axis (e.g. in the ''xy'' and ''wz'' planes) are completely disjoint (they do not intersect at any vertices). These planes are [[W:Completely orthogonal|completely orthogonal]].{{Efn|name=Six orthogonal planes of the Cartesian basis}}

Since the unit-radius coordinate system is convenient, let us derive the unit-radius 16-cell by skewing a unit-radius planar octagon, which has chords of length:

:&lt;math&gt;r_1=\sqrt{2-\sqrt{2}} \approx 0.765,r_2=\sqrt{2},r_3=\sqrt{2+\sqrt{2}} \approx 1.848,r_4=2&lt;/math&gt;

We will need a planar octagon with rigid &lt;math&gt;r_2&lt;/math&gt; chords, rather than one with rigid &lt;math&gt;r_1&lt;/math&gt; edges. The octagon's &lt;math&gt;r_2&lt;/math&gt; chords form two disjoint great squares, visible in the orthogonal projection, which we can reposition in 3-space to form a cube by making them parallel, and in 4-space to form a 16-cell by making them completely orthogonal.

Since the edges of the 16-cell are all the same length &lt;math&gt;r_1=\sqrt{2},r_2=\sqrt{2},r_3=\sqrt{2}&lt;/math&gt;, those chords are distinct only in the context of a rotation. Each chord is a 4-vector with a length and a direction. The rotational curve over each &lt;math&gt;r_i&lt;/math&gt; chord makes &lt;math&gt;i&lt;/math&gt; 45° turns.

[[File:16-cell-orig.gif|thumb|Orthographic projection of the 8-point 16-cell &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt; performing a double rotation.{{Sfn|Hise|2007}}]]
[[W:Rotations in 4-dimensional Euclidean space|Rotations in 4-dimensional Euclidean space]] can be seen as the composition of two 2-dimensional rotations in completely orthogonal planes. The general rotation in 4-space is a [[W:SO(4)#Double rotations|double rotation]] in pairs of completely orthogonal planes. Two completely orthogonal planes are called invariant planes of the rotation when all points in the plane rotate on circles that remain in the plane, even as the whole plane tilts sideways (like a coin flipping) into another plane. The two completely orthogonal rotations of each plane (like a wheel, and like a coin flipping) are simultaneous but independent, in that they are not geometrically constrained to turn at the same rate. However, the most circular kind of rotation (as opposed to an elliptical double rotation of a rigid spherical object) occurs when the completely orthogonal planes do rotate through the same angle in the same time interval. Such equi-angled double rotations are called [[w:SO(4)#Isoclinic_rotations|isoclinic]], also [[w:William_Kingdon_Clifford|Clifford]] displacements.

The &lt;math&gt;r_1&lt;/math&gt; chords of the 16-cell form a Petrie polygon {8/1} which zig-zags back and forth, in the left and right rotational directions, between two completely orthogonal great squares formed by &lt;math&gt;r_2&lt;/math&gt; chords.

The &lt;math&gt;r_2&lt;/math&gt; chords  form the ''edge polygon'' of the 16-cell {8/2}=2{4}. The two completely orthogonal great squares lie parallel and perpendicular to each other. A ''simple'' rotation of the 16-cell in ''one'' of those two square central planes rotates that square like a wheel, while the other square does not move.{{Efn|name=simple rotations}} The four vertices of the rotating square orbit on a great circle in the plane.

The &lt;math&gt;r_3&lt;/math&gt; chords of the 16-cell form a circular helix, visible as a blue {8/3} octagram in the orthogonal projection. A ''double'' rotation of the 16-cell, in both of two completely orthogonal invariant &lt;math&gt;r_2&lt;/math&gt; square planes at once by equal angles, moves the eight vertices along the circular helix over the &lt;math&gt;r_3&lt;/math&gt; chords. The vertex motion is a [[w:Geodesic|geodesic]] circle orbit on the 3-sphere of a special kind: it does not lie in a central plane, its [[w:Winding_number|winding number]] is not 1 (it is 3 in this case), its circumference is not &lt;math&gt;2\pi&lt;/math&gt;, and it moves in either a left or right handed circular spiral. We shall refer to such a chiral circle orbit as an ''isocline'', and to the skew polygram of its rotational chords as a ''Clifford polygon''.

The 16-cell is the simplest possible frame in which to [[16-cell#Rotations|observe 4-dimensional rotations]] because its characteristic rotations feature a single pair of invariant rotation planes. In the 16-cell an isoclinic rotation by 90° in any pair of invariant completely orthogonal square central planes takes every great square to its completely orthogonal great square in a twisting displacement, as the invariant planes tilt sideways 90° into each other's plane while rotating 90° internally. All the vertices move at once along the same circular helix geodesic isocline of &lt;math&gt;r_3&lt;/math&gt; chords, displaced 90° in 8 orthogonal directions, and the rigid 16-cell assumes a new orientation in 4-space. When the 90° isoclinic rotation is continued in the same rotational direction through an additional 90°, each vertex is again displaced 90°, but from the new orientation in a direction orthogonal to its first 90° displacement. The rotational curve over each 90° &lt;math&gt;r_3&lt;/math&gt; chord makes three 45° turns. In 360° of isoclinic rotation over four &lt;math&gt;r_3&lt;/math&gt; chords, each vertex makes six 90° turns and reaches its antipodal position.

The trajectory of each vertex over each 90° isoclinic rotational displacement is a one-eighth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;6\pi&lt;/math&gt; over eight &lt;math&gt;r_3&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the four &lt;math&gt;r_2&lt;/math&gt; edges of a great square in one of the two moving invariant rotation planes. In the course of a 720° isoclinic revolution each vertex departs from all 8 vertex positions just once and returns to its original position, and the 16-cell returns to its original orientation.

Because this is the isoclinic rotation of the 16-cell in its invariant great circle edge planes we shall refer to it as the ''great square right rotation characteristic of the 16-cell'', and note once again that it is Fontaine and Hurley's rotation over the &lt;math&gt;r_3&lt;/math&gt; star polygon, which constructs &lt;math&gt;1/r_3&lt;/math&gt;.

== The 8-cell tesseract ==
The long diameter of the unit-edge [[W:Hypercube|hypercube]] of dimension &lt;math&gt;n&lt;/math&gt; is &lt;math&gt;\sqrt{n}&lt;/math&gt;, so the unit-edge [[w:Tesseract|4-hypercube, the 16-point (8-cell) tesseract,]] has chords:
:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;
Uniquely in its 4-dimensional case, the hypercube's edge length equals its radius, like the hexagon. We call such polytopes ''radially equilateral'', because they can be constructed from equilateral triangles which meet at their center, each contributing two radii and an edge. The [[w:Cuboctahedron|cuboctahedron]] and the 24-cell are also radially equilateral.

[[File:8-cell.gif|thumb|Orthographic projection of the 16-point (8-cell) tesseract &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation about a plane in 4-space.{{Sfn|Hise|2007}} The stationary plane bisects the figure from front-left to back-right and top to bottom.]]
The [[W:Tesseract|tesseract]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 16 vertices, 32 edges, 24 square faces, and 8 cube cells. It is the four-dimensional analogue of the cube.

The 16-point tesseract is the convex hull of a compound of two 8-point 16-cells, in exact dimensional analogy to the way the 8-point cube is the convex hull of a [[W:Stellated octahedron|compound of two 4-point regular tetrahedra]]. The [[W:Demihypercube|demihypercubes]] occupy alternate vertices of the hypercubes. The diagonals of the square faces of the unit-edge, unit-radius tesseract are the &lt;math&gt;\sqrt{2}&lt;/math&gt; edges of two unit-radius 16-cells, also the edges of the square central planes.

We can rotate the tesseract isoclinically the way we rotated the 16-cell, by 90° in the great square right rotation, with the same effect on both alternate-position 16-cells. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cell. The two skew {8/3} octagram Clifford polygons lie on two disjoint parallel isoclines of the same chirality, of circumference &lt;math&gt;6\pi&lt;/math&gt; over &lt;math&gt;\sqrt{2}&lt;/math&gt; chords. They form a circular double helix which intersects each vertex of the tesseract once. The helix is an 8-rung ladder twisted 3 times, bent into a circle in the fourth dimension. Each rung is a tesseract edge.

The tesseract is the [[W:Dual polytope|dual polytope]] of the 16-cell. They have the same Petrie polygon, the regular skew octagon, but the tesseract is a construct of 4 Petrie octagons with disjoint sets of 8 tesseract edges each. We can construct the tesseract by skewing two planar octagons. Because the tesseract is radially equilateral (unlike the 16-cell), we use two octagons of unit-edge length to build the unit-radius tesseract. To start we embed the planar octagons in 4-space at the same point and make them completely orthogonal. Then we skew each planar octagon into a cube, so we have a compound of two completely orthogonal cubes, provided we skewed them both in the same direction. The 16 vertices will be the vertices of a tesseract with half its 32 edges missing.

Because the tesseract contains two 16-cells in alternate positions it has two sets of 6 orthogonal square central planes. Two angles are required to specify the relationship between two planes in 4-space. Pairs of square central planes within each 16-cell are 90° apart in one angle, and either 0° or 90° apart in the other angle. They are 90° apart in both angles if and only if they are completely orthogonal planes, 90° apart by isoclinic rotation, with no vertices in common. Otherwise they are 0° apart in one of the angles, 90° apart by simple rotation, and they intersect in one axis and lie in a common 3-dimensional hyperplane.{{Efn|A double rotation in which one of the two angles of rotation is 0°, so that one of the completely orthogonal invariant planes does not rotate, is called a simple rotation. Ordinary rotations observed in a 3-dimensional space are simple rotations.|name=simple rotations}}

A pair of square central planes from alternate-position 16-cells are 60° apart by isoclinic rotation, with their corresponding vertices 120° apart. The planes are not orthogonal or parallel, so they intersect in a line somewhere, but they have no vertices in common, they have no 3-dimensional hyperplane in common, and they cannot reach each other by simple rotation. Such pairs of objects are called [[W:Clifford parallel|Clifford parallel]] because all their corresponding pairs of vertices are the same distance apart, although they are not parallel in the usual sense, because they have a common center. Not only the alternate-position 16-cells' corresponding square central planes, but also the 16-cells themselves, are Clifford parallel objects. More generally, multiple disjoint instances of a 4-polytope which compound to make a larger 4-polytope are Clifford parallel objects.

== The 24-cell ==
[[File:24-cell vertex geometry.png|thumb|Planar geometry of the radially equilateral 24-cell, showing its 3 great circle polygons and its 4 chord lengths.]]
In 2-space we have the radially equilateral 6-point hexagon. In 3-space we have the radially equilateral 12-point cuboctahedron, with 4 hexagonal central planes. In 4-space we have the radially equilateral 24-point 24-cell, with 12 cuboctahedron central hyperplanes and 16 hexagonal central planes.

The [[24-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt;. It has 24 vertices, 96 edges, 96 equilateral triangle faces, and 24 octahedron cells. It is the four-dimensional analogue of the cuboctahedron.

The 24-cell has the same chord set as the 4-hypercube tesseract:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;

[[Image:24-cell.gif|thumb|Orthographic projection of the 24-point 24-cell &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2007}} The 3-dimensional surface made of 24 octahedra is visible.]]
The 24-cell is [[W:Dual polytope|self-dual]], like the regular polygons and regular simplexes. It is the maximal regular construct of triangles and squares (with no pentagons). It is the convex hull of a compound of three disjoint 8-point 16-cells, rotated 60° isoclinically with respect to each other. Each of the three pairs of 16-cells is a tesseract. Each 24-cell edge is also a tesseract edge. The corresponding vertices of two 16-cells or two tesseracts are 120° apart by a &lt;math&gt;\sqrt{3}&lt;/math&gt; chord. Each tesseract has 8 cube cells, and each cube has four &lt;math&gt;\sqrt{3}&lt;/math&gt; long diameters. The &lt;math&gt;\sqrt{3}&lt;/math&gt; chords joining the corresponding vertices of two tesseracts belong to the third tesseract as cell long diameters.

The 24-cell's Petrie polygon is the regular dodecagon {12}, which has chords:

:&lt;math&gt;r_1=\tfrac{\sqrt{3}-1}{\sqrt{2}} \approx 0.518,r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\tfrac{\sqrt{3}+1}{\sqrt{2}} \approx 1.932,r_6=\sqrt{4}&lt;/math&gt;

Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that: 

:&lt;math&gt;r_5-r_3+r_1+r_1-r_3=1/r_5&lt;/math&gt;

when &lt;math&gt;r_1=1&lt;/math&gt;. The procedure rotates counterclockwise over five &lt;math&gt;r_5&lt;/math&gt; chords of a {12/5} dodecagram. In the system of unit-radius coordinates &lt;math&gt;r_1=1/r_5&lt;/math&gt;.

The &lt;math&gt;r_1&lt;/math&gt; and &lt;math&gt;r_5&lt;/math&gt; chords of the planar dodecagon do not occur in the 24-cell, which is a construct of eight skew dodecagons with disjoint sets of twelve &lt;math&gt;\sqrt{1}&lt;/math&gt; edges each. In the skew dodecagons the chord lengths are:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\sqrt{3},r_6=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

[[File:dodecagon24cell.png|thumb|Orthogonal projection of half a 24-cell to the [[24-cell#Geodesics|F&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only one Petrie dodecagon {12} of the 24-cell is shown. In a unit-radius 24-cell, all black lines are 24-cell edges of unit length, also tesseract edges. The two disjoint hexagons lie in Clifford parallel central planes. Blue chords are &lt;math&gt;\sqrt{2}&lt;/math&gt; 16-cell edges, also isocline chords in square rotations. Green chords are &lt;math&gt;\sqrt{3}&lt;/math&gt; distances between corresponding vertices of two 16-cells, also isocline chords in hexagon rotations. The green {12/5} dodecagram is a Clifford polygon.]]
[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in the great square right rotation characteristic of the 16-cell, with the same effect on all three 16-cells. In 720° each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cells. The rotational curve over each 90° chord makes three 45° turns. Three Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular triple helix {24/9}=3{8/3} that intersects each 24-cell vertex once. The helix is an 8-step circular staircase twisted 3 times, bent into a circle in the fourth dimension. Each triangular step is a 24-cell face.

[[File:Regular_star_figure_8(3,1).svg|thumb|left|150px|{24/8}=8{3}&lt;small&gt; &lt;/small&gt;shows 8 of 32 skew&lt;small&gt; &lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; triangles]]
We can rotate the 24-cell isoclinically in 4 Clifford parallel invariant great hexagon planes containing &lt;math&gt;r_{2}&lt;/math&gt; edges, over &lt;math&gt;r_{4}=\sqrt{3}&lt;/math&gt; isocline chords. This is the ''hexagon right rotation characteristic of the 24-cell'', also Fontaine and Hurley's rotation over the &lt;math&gt;r_4&lt;/math&gt; star polygon which constructs &lt;math&gt;1/r_4&lt;/math&gt;. A complete hexagon right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. Eight Clifford parallel skew triangle {3} geodesic isoclines of circumference &lt;math&gt;2\pi&lt;/math&gt; over &lt;math&gt;r_4&lt;/math&gt; chords form a circular fibration of 8 twisted parallel strands {24/8}=8{3} that intersects each 24-cell vertex once. In every 180° of isoclinic rotation each vertex circles a skew triangle and returns to its original position, but the 24-cell returns to its original orientation only after each vertex has completed circuits of the four distinct skew triangles which intersect at the vertex. The isocline curves over a self-intersecting dodecagram of &lt;math&gt;r_4&lt;/math&gt; chords.

[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in 12 Clifford parallel invariant planes containing a single &lt;math&gt;r_{1}&lt;/math&gt; edge each, over &lt;math&gt;r_{5}=\sqrt{3}&lt;/math&gt; isocline chords. This is Fontaine and Hurley's rotation over the &lt;math&gt;r_5&lt;/math&gt; {12/5} star polygon which constructs &lt;math&gt;1/r_5&lt;/math&gt;. A complete {12/5} right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. The rotational curve over each 120° &lt;math&gt;r_5&lt;/math&gt; chord makes five 30° turns. Two Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; over &lt;math&gt;r_5&lt;/math&gt; chords form a circular double helix {24/10}=2{12/5} that intersects each 24-cell vertex once. 

In the 24-cell a great hexagon right rotation by 60° in any invariant hexagon central plane takes every great hexagon to a Clifford parallel great hexagon in a twisting displacement, as all the central planes tilt sideways 60° while rotating 60° internally. It also takes every great square to a Clifford parallel great square in another 16-cell; it takes every 16-cell to another 16-cell. The 16-cells revolve within the 24-cell as well as rotating within it. All 24 vertices move at once on two Clifford parallel geodesic isoclines, displaced 120° in different directions.

The trajectory of each vertex over each 60° rotational displacement is a one-twelfth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;10\pi&lt;/math&gt; over twelve &lt;math&gt;\sqrt{3}&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the six &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of a great hexagon in a moving invariant rotation plane. In the course of a 720° right revolution each vertex departs from 12 vertex positions just once and returns to its original position, and the 24-cell returns to its original orientation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;6&quot; |6 distinct 180° chord pairs make 6 distinct isoclinic rotations
|-
! colspan=&quot;3&quot; |Edge chord
! colspan=&quot;3&quot; |Isocline chord
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_1&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_24.svg|100px]]&lt;br&gt;{24/1}={24}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-11.svg|100px]]&lt;br&gt;{24/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{11}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|15°
|165°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_2&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,1).svg|100px]]&lt;br&gt;{24/2}=2{12}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,5).svg|100px]]&lt;br&gt;{24/10}=2{12/5}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|30°
|150°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_3&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,1).svg|100px]]&lt;br&gt;{24/3}=3{8}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,3).svg|100px]]&lt;br&gt;{24/9}=3{8/3}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{9}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|45°
|135°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_4(6,1).svg|100px]]&lt;br&gt;{24/4}=4{6}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_8(3,1).svg|100px]]&lt;br&gt;{24/8}=8{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{8}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-5.svg|100px]]&lt;br&gt;{24/5}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-7.svg|100px]]&lt;br&gt;{24/7}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{7}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|75°
|105°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_6&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{6}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: gainsboro;&quot; |
|1.414~
|1.414~
|- style=&quot;background: gainsboro;&quot; |
|90°
|90°
|}

By examining the chords &lt;math&gt;r_i&lt;/math&gt; of the 24-cell's Petrie {12}-gon we found three distinct isoclinic rotations. If we examine the chords &lt;math&gt;t_i&lt;/math&gt; of the 24-cell's {24}-gon we find these and also three other distinct isoclinic rotations.  

Each row of the table is a distinct isoclinic rotation of the 24-cell. The edge chords form the rotation's edge polygon. The isocline chords form the rotation's Clifford polygon. The edge chords lie in invariant planes of the rotation. The isocline chords lie in the completely orthogonal invariant planes of the edge planes. In each rotation the length of the edge chord and the length of the isocline chord sum to 180°. The rotational angle between successive edge chords and the rotational angle between successive isocline chords also sum to 180°.  

{{Clear}}

== The 600-cell ==
[[Image:600-cell.gif|thumb|Orthographic projection of the 120-point 600-cell &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2011}} The 3-dimensional surface made of 600 tetrahedra is visible. Invisible in this rendering are 25 inscribed instances of the 24-cell (above), which occur in the 600-cell as interior boundary envelopes.]]
The [[600-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt;. It has 120 vertices, 720 edges, 1200 equilateral triangle faces, and 600 tetrahedron cells. It is the four-dimensional analogue of the icosahedron.

The 600-cell rounds out the 24-cell by adding 96 more vertices (four more disjoint 24-cells) between the 24-cell's existing 24 vertices, in effect adding twenty-four more distinct 24-cells inscribed in the 600-cell. The new surface thus formed is a honeycomb of smaller, more numerous cells: tetrahedra of edge length &lt;math&gt;\phi^{-1} \approx 0.618&lt;/math&gt; instead of octahedra of edge length &lt;math&gt;\sqrt{1}&lt;/math&gt;. It encloses the &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of the 24-cells, which become invisible interior chords in the 600-cell, like the &lt;math&gt;\sqrt{2}&lt;/math&gt; and &lt;math&gt;\sqrt{3}&lt;/math&gt; chords.

Since the tetrahedra are made of shorter triangle edges than the octahedra (by a factor of &lt;math&gt;\phi^{-1}&lt;/math&gt;, the inverse golden ratio), the 600-cell is not radially equilateral like the 24-cell and the tesseract. Like them it is radially triangular in a special way, but one in which [[w:Golden_triangle_(mathematics)|golden triangles]] rather than equilateral triangles meet at the center.

In 2-space we have the ''radially golden'' [[W:Decagon#The golden ratio in decagon|regular decagon]]. In 3-space we have the radially golden 30-point [[W:icosidodecahedron|icosidodecahedron]], with 6 decagon central planes. In 4-space we have the radially golden 120-point 600-cell, with 60 icosidodecahedron central hyperplanes and 72 decagon central planes.

The 600-cell's Petrie polygon is the regular [[w:Triacontagon|triacontagon {30}]]. The unit-radius planar {30}-gon has these distinct chords:

:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{15}/2) \approx 0.209&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{2\pi}{15}/2) \approx 0.416&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{4\pi}{15}/2) \approx 0.813&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{7\pi}{15}/2) \approx 1.338&lt;/math&gt;
:&lt;math&gt;r_8=2 \cos (\tfrac{7\pi}{15}/2) \approx 1.486&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \cos (\tfrac{4\pi}{15}/2) \approx 1.827&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \cos (\tfrac{2\pi}{15}/2) \approx 1.956&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \cos (\tfrac{\pi}{15}/2) \approx 1.989&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Only the chord lengths &lt;math&gt;r_3&lt;/math&gt;, &lt;math&gt;r_5&lt;/math&gt;, &lt;math&gt;r_6&lt;/math&gt;, &lt;math&gt;\sqrt{2}&lt;/math&gt;, &lt;math&gt;r_9&lt;/math&gt;, &lt;math&gt;r_{10}&lt;/math&gt;, &lt;math&gt;r_{12}&lt;/math&gt;, &lt;math&gt;r_{15}&lt;/math&gt; occur in the 600-cell, which is a construct of 24 Petrie {30}-gons of edge length &lt;math&gt;r_3&lt;/math&gt;, six of which intersect in each icosahedral vertex figure. In the skew {30}-gons the chord lengths are:

[[File:600-cell vertex geometry.png|thumb|Planar geometry of the 600-cell, showing its 5 regular great circle polygons and its 8 chord lengths with angles of arc. The golden ratio governs the fractional roots of every other chord, and the radial golden triangles which meet at the center.|400x400px]]
:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_8=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;7&quot; |15 chords (4 distinct 180° pairs) make 4 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short edge chord
! Section
! colspan=&quot;3&quot; |Long isocline chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_0&lt;/math&gt;
|0°
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{15}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
|0°
|180°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_1&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}=2{15/7}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{14}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: palegreen;&quot; |
|0.618~
|1.902~
|- style=&quot;background: palegreen;&quot; |
|12°
|168°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_2&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{13}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: gainsboro;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
|24°
|156°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_3&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;4&quot; |[[File:V1 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{12}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: yellow;&quot; |
|36°
|144°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{11}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|48°
|132°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;4&quot; |[[File:V2 dodecahedron.png|100px]]&lt;br&gt;Dodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{6}&lt;/math&gt;
|72°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;4&quot; |[[File:V3 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{9}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: yellow;&quot; |
|72°
|108°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{7}&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;4&quot; |[[File:V4 icosidodecahedron.png|100px]]&lt;br&gt;Icosidodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{8}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|84°
|96°
|}

The list of 600-cell chords &lt;math&gt;r_{i}&lt;/math&gt; can be rearranged into a table of 8 rows and 2 columns with a pair of 180° complements in each row. The short chord and long chord each have their characteristic {30/n}-gon. Each row identifies a discrete isoclinic rotation of the 600-cell in invariant central planes containing the edges of the short chord {30}-gon, over the isocline chords of the long chord {30}-gon, the rotation's Clifford polygon.

Each distinct pair of complementary chord lengths is identified with a distinct [[w:600-cell#Polyhedral sections|polyhedral section of the 600-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 7 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;\phi^{-1}&lt;/math&gt; is a icosahedron vertex figure, and the largest section at radial distance &lt;math&gt;\sqrt{2}&lt;/math&gt; is an [[W:Icosidodecahedron|icosidodecahedron]] central section bisecting the 600-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;\sqrt{2}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal icosahedron vertex figure at distance &lt;math&gt;\sqrt{2+\phi}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 7 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section).

[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 600-cell isoclinically in the great square right rotation characteristic of the 16-cell,  with the same effect on 15 disjoint 16-cells. Each 90° right displacement takes 15 pairs of completely orthogonal invariant great square planes to each other. In the course of a 720° right revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, without visiting other vertex positions. The rotational curve over each 90° chord makes three 45° turns. Fifteen Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular fibration of 15 twisted parallel strands 5{24/9}=15{8/3} that intersects each 600-cell vertex once.

The 600-cell has another distinct isoclinic rotation in invariant great square planes, which has period 30 and visits every vertex of a 600-cell Petrie polygon. This ''great square left rotation characteristic of the 600-cell'' takes place over &lt;math&gt;r_7&lt;/math&gt; edge chords and &lt;math&gt;r_8&lt;/math&gt; isocline chords. The {30/7} edge polygon is a skew helix of circumference &lt;math&gt;14\pi&lt;/math&gt; with each &lt;math&gt;r_7&lt;/math&gt; edge belonging to a distinct great square. The four {30/7} polygrams contribute one edge each to 30 great squares. Each 90° left displacement takes every 16-cell to another 16-cell. The vertices of the invariant great squares each make seven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 90° {30/7} edge makes seven 12° turns. Four Clifford parallel {30/7} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once. The {30/8}=2{15/4} Clifford polygon is a compound of two skew {15/4} pentadecagrams of circumference &lt;math&gt;16\pi&lt;/math&gt; with each &lt;math&gt;r_8&lt;/math&gt; isocline chord belonging to a distinct 16-cell. The four {30/8} polygrams contribute one edge each to 30 great squares. The rotational curve over each 90° {30/8} isocline chord makes eight 12° turns. Four Clifford parallel {30/8} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}
[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; ]]
We can rotate the 600-cell isoclinically in the great hexagon right rotation characteristic of the 24-cell, over &lt;math&gt;\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;\sqrt{3}&lt;/math&gt; isocline chords, with the same effect on 5 disjoint 24-cells. In the course of a 720° right revolution each vertex departs from 12 vertex positions of its 24-cell just once and returns to its original position, without visiting other vertex positions. Ten Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; form a circular fibration of ten twisted parallel strands 5{24/10}=10{12/5} that intersects each 600-cell vertex once. 

The 600-cell has another distinct isoclinic rotation in invariant great hexagon planes, over &lt;math&gt;r_{4}=\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;r_{11}=\sqrt{3}&lt;/math&gt; isocline chords This ''great hexagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. Its {30/11} Clifford polygon is a skew helix where each &lt;math&gt;r_{11}&lt;/math&gt; isocline chord is the &lt;math&gt;\sqrt{3}&lt;/math&gt; diagonal of a great hexagon of a distinct 24-cell. The vertices of the invariant great hexagons of this rotation each make eleven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 120° &lt;math&gt;r_{11}&lt;/math&gt; isocline chord makes eleven 12° turns. Four Clifford parallel {30/11} geodesic isoclines of circumference &lt;math&gt;22\pi&lt;/math&gt; over &lt;math&gt;r_{11}&lt;/math&gt; chords form a circular quadruple helix that intersects each 600-cell vertex once. 

We can rotate the 600-cell isoclinically in 12 Clifford parallel invariant decagon central planes containing its 36° &lt;math&gt;r_{3}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{12}&lt;/math&gt; isocline chords. This ''great decagon right rotation characteristic of the 600-cell'' has period 5 and takes disjoint 24-cells to each other. The rotational curve over each &lt;math&gt;r_{12}&lt;/math&gt; chord of its {5/2} Clifford polygon makes twelve 12° turns. 24 Clifford parallel {5/2} pentagram geodesic isoclines of circumference &lt;math&gt;4\pi&lt;/math&gt; over five &lt;math&gt;r_{12}&lt;/math&gt; chords form a circular fibration of 24 twisted parallel strands 4{30/12}=24{5/2} that intersects each 600-cell vertex once. 

The right rotation of the 600-cell by 36° in any invariant decagon central plane takes every great decagon to a Clifford parallel great decagon in a twisting displacement, as all the central planes tilt sideways 36° while rotating 36° internally. It also takes every great hexagon to a Clifford parallel great hexagon, and every great square to a Clifford parallel great square. The 24-cells revolve within the 600-cell, as the 16-cells revolve within the 24-cells. All 120 vertices move at once on four Clifford parallel geodesic isoclines, displaced 144° in different directions.

The 600-cell has another distinct isoclinic rotation in invariant great decagon planes containing its 36° &lt;math&gt;r_{2}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chords. This ''great decagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. The rotational curve over each 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chord makes thirteen 12° turns. Four Clifford parallel {30/13} geodesic isoclines of circumference &lt;math&gt;26\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}

== The 5-cell 4-simplex ==

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;9&quot; |30 chords (15 180° pairs) make 15 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short chord
! Section
! colspan=&quot;3&quot; |Long chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_0&lt;/math&gt;
|0°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{30}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_1&lt;/math&gt;
|15.5~°
| rowspan=&quot;3&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}
|164.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{29}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.073~}}
|{{radic|3.927~}}
|- style=&quot;background: palegreen;&quot; |
|0.270~
|1.982~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_2&lt;/math&gt;
|25.2~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|154.8~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{28}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.191~}}
|{{radic|3.809~}}
|- style=&quot;background: gainsboro;&quot; |
|0.437~
|1.952~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_3&lt;/math&gt;
|36°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{27}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_4&lt;/math&gt;
|41.4~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|138.6~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{26}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.5}}
|{{radic|3.5}}
|- style=&quot;background: gainsboro;&quot; |
|0.707~
|1.871~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_5&lt;/math&gt;
|44.5~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|135.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{25}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.573~}}
|{{radic|3.427~}}
|- style=&quot;background: palegreen;&quot; |
|0.757~
|1.851~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_6&lt;/math&gt;
|49.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|130.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{24}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.691~}}
|{{radic|3.309~}}
|- style=&quot;background: gainsboro;&quot; |
|0.831~
|1.819~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_7&lt;/math&gt;
|56°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|124°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{23}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.882~}}
|{{radic|3.118~}}
|- style=&quot;background: gainsboro;&quot; |
|0.939~
|1.766~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_8&lt;/math&gt;
|60°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{22}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_9&lt;/math&gt;
|66.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|113.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{21}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.191~}}
|{{radic|2.809~}}
|- style=&quot;background: gainsboro;&quot; |
|1.091~
|1.676~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{10}&lt;/math&gt;
|69.8~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|110.2~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{20}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.309~}}
|{{radic|2.691~}}
|- style=&quot;background: gainsboro;&quot; |
|1.144~
|1.640~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{11}&lt;/math&gt;
|72°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{19}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: palegreen; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{12}&lt;/math&gt;
|75.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|104.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{18}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1.5}}
|{{radic|2.5}}
|- style=&quot;background: palegreen;&quot; |
|1.224~
|1.581~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{13}&lt;/math&gt;
|81.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|98.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{17}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.691~}}
|{{radic|2.309~}}
|- style=&quot;background: gainsboro;&quot; |
|1.300~
|1.520~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{14}&lt;/math&gt;
|84.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|95.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{16}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.809~}}
|{{radic|2.191~}}
|- style=&quot;background: gainsboro;&quot; |
|1.345~
|1.480~
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|90°
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
|90°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|}

The [[User:Dc.samizdat/Golden chords of the 120-cell#Thirty distinguished distances|list of thirty 120-cell chords]] &lt;math&gt;c_{t}&lt;/math&gt; can be rearranged into a table of 16 rows and 2 columns with a pair of 180° complements in each row. This table first appears in [[w:Regular_Polytopes_(book)|''Regular Polytopes'']] (1947),{{Sfn|Coxeter|1973|loc=Table V(v): Simplified sections of {5,3,3} beginning with a vertex|pp=300-301}} where Coxeter identified each row with a distinct [[w:120-cell#Concentric_hulls|polyhedral section of the 120-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 29 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;c_1&lt;/math&gt; is a tetrahedron vertex figure, and the largest section at radial distance &lt;math&gt;c_{15}&lt;/math&gt; is a central section bisecting the 120-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;c_{15}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal tetrahedron vertex figure at distance &lt;math&gt;c_{29}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 29 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section). Each section also lies completely orthogonal to a congruent section. 

Only 8 of the 30 chords in the table occur in the 600-cell and the planar {30)-gon. The 120-cell's additional chords arise originally from the regular 5-cell, in its interaction with the other regular 4-polytopes that compound to make the 120-cell. Since all those polytopes except the 5-cell occur in the 600-cell, and the 600-cell and the 120-cell have the same symmetry group, the 5-cell's symmetry group is what's new in the 120-cell.

...

{{Clear}}
== Finally the 120-cell ==
The [[120-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 600 vertices, 1200 edges, 720 pentagon faces, and 120 dodecahedron cells. It is the four-dimensional analogue of the dodecahedron.

The 120-cell is the [[W:Dual polytope|dual polytope]] of the 600-cell. They have the same Petrie polygon, the regular skew triacontagon {30}, but the 120-cell is a construct of 40 Petrie {30}-gons of edge length &lt;math&gt;c_1&lt;/math&gt;, two of which intersect in each tetrahedral vertex figure.

... 

{{Clear}}

== Conclusions ==

Fontaine and Hurley's discovery is more than a geometric formula for the reciprocal of a regular ''n''-polygon diagonal. It also yields the discrete sequence of isocline chords of the characteristic isoclinic rotation of a ''d''-dimensional polytope in its invariant edge planes. The characteristic rotational chord sequence of the ''d''-polytope can be represented geometrically in two dimensions on a distinct star polygon, but it lies on a geodesic circle through ''d''-dimensional space. Fontaine and Hurley discovered the geodesic topology of polytopes generally. Their procedure will reveal the geodesics of arbitrary non-uniform polytopes, since it can be applied to a polytope of any dimensionality and irregularity, by first fitting the polytope to the smallest regular polygon whose chords include its chords. [If what is meant by this is its Petrie polygon, it is not quite necessary or possible with respect to the planar polygon chords, e.g. the planar Petrie polygon of the 600-cell does not contain the &lt;math&gt;\sqrt{2}&lt;/math&gt; chord. But perhaps it would work if the fit is to the smallest regular skew polygon in the ''d''-space.]

The discovery of a chordal construction for discrete isoclinic rotations generally closes the circuit on Kappraff and Adamson's discovery of a rotational connection between dynamical systems, Steinbach's golden fields, and Coxeter's Euclidean geometry of ''n'' dimensions. Application of the Fontaine and Hurley procedure in the 120-cell demonstrates why the connection exists: because polytope sequences generally, from Steinbach's golden chord sequences in polygons, to sequences of star polygons in isoclinic rotations, to subsumption relations in the sequence of regular 4-polytopes, arise as expressions of the reflections and rotations of distinct Coxeter symmetry groups, when those various groups interact.

== Appendix: Sequence of regular 4-polytopes ==
{{Regular convex 4-polytopes|wiki=W:|columns=7}}

== Notes ==
{{Notelist}}

== Citations ==
{{Reflist}}

== References ==
{{Refbegin}}
* {{Cite journal | last=Steinbach | first=Peter | year=1997 | title=Golden fields: A case for the Heptagon | journal=Mathematics Magazine | volume=70 | issue=Feb 1997 | pages=22–31 | doi=10.1080/0025570X.1997.11996494 | jstor=2691048 | ref={{SfnRef|Steinbach|1997}} }}
* {{Cite journal | last=Steinbach | first=Peter | year=2000 | title=Sections Beyond Golden| journal=Bridges: Mathematical Connections in Art, Music and Science | issue=2000 | pages=35-44 | url=https://archive.bridgesmathart.org/2000/bridges2000-35.pdf | ref={{SfnRef|Steinbach|2000}}}}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Jablan | first2=Slavik | last3=Adamson | first3=Gary | last4=Sazdanovich | first4=Radmila | year=2004 | title=Golden Fields, Generalized Fibonacci Sequences, and Chaotic Matrices | journal=Forma | volume=19 | pages=367-387 | url=https://archive.bridgesmathart.org/2005/bridges2005-369.pdf | ref={{SfnRef|Kappraff, Jablan, Adamson &amp; Sazdanovich|2004}} }}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Adamson | first2=Gary | year=2004 | title=Polygons and Chaos | journal=Dynamical Systems and Geometric Theories | url=https://archive.bridgesmathart.org/2001/bridges2001-67.pdf | ref={{SfnRef|Kappraff &amp; Adamson|2004}} }}
* {{Cite journal | last1=Fontaine | first1=Anne | last2=Hurley | first2=Susan | year=2006 | title=Proof by Picture: Products and Reciprocals of Diagonal Length Ratios in the Regular Polygon | journal=Forum Geometricorum | volume=6 | pages=97-101 | url=https://scispace.com/pdf/proof-by-picture-products-and-reciprocals-of-diagonal-length-1aian8mgp9.pdf }}
{{Refend}}</text>
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      <id>2817138</id>
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      <contributor>
        <username>Dc.samizdat</username>
        <id>2856930</id>
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      <text bytes="85409" sha1="cqwizvl1j6shtxjef0ruqk1vggka4y0" xml:space="preserve">= Golden chords of the 120-cell =
{{align|center|David Brooks Christie}}
{{align|center|dc@samizdat.org}}
{{align|center|Draft in progress}}
{{align|center|January 2026 - June 2026}}

&lt;blockquote&gt;Steinbach discovered the formula for the ratios of diagonal to side in the regular polygons. Fontaine and Hurley extended this result, discovering a formula for the reciprocal of a regular polygon chord derived geometrically from the chord's star polygon. We observe that these findings in plane geometry apply more generally, to polytopes of any dimensionality. Fontaine and Hurley's geometric procedure for finding the reciprocals of the chords of a regular polygon from their star polygons also finds the rotational geodesics of any polytope of any dimensionality.&lt;/blockquote&gt;
== Introduction ==
Steinbach discovered the Diagonal Product Formula and the Golden Fields family of ratios of diagonal to side in the regular polygons. He showed how this family extends beyond the pentagon {5} with its well-known golden bisection proportional to 𝜙, finding that the heptagon {7} has an analogous trisection, the nonagon {9} has an analogous quadrasection, and the hendecagon {11} has an analogous pentasection, an extended family of golden proportions with quasiperiodic properties. 

Kappraff and Adamson extended these findings in plane geometry to a theory of Generalized Fibonacci Sequences, showing that the Golden Fields not only do not end with the hendecagon, they form an infinite number of periodic trajectories when operated on by the Mandelbrot operator. They found a relation between the edges of star polygons and dynamical systems in the state of chaos, revealing a connection between chaos theory, number, and rotations in Coxeter Euclidean geometry. 

Fontaine and Hurley examined Steinbach's finding that the length of each chord of a regular polygon is both the product of two chords and the sum of a set of smaller chords, so that in rotations to add is to multiply. They illustrated Steinbach's sets of additive chords lying parallel to each other in the plane (pointing in the same direction), and by applying Steinbach's formula more generally they found another summation relation of signed parallel chords (pointing in opposite directions) which relates each chord length to its reciprocal, and relates the summation to a distinct star polygon rotation. 

We examine these remarkable findings (which stem from study of the chords of humble regular polygons) in higher-dimensional spaces, specifically in the chords, polygons and rotations of the [[120-cell]], the largest four-dimensional regular convex polytope.

== Visualizing the 120-cell ==
{| class=&quot;wikitable floatright&quot; width=&quot;400&quot;
|style=&quot;vertical-align:top&quot;|[[File:120-cell.gif|200px]]&lt;br&gt;Orthographic projection of the 600-point 120-cell &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt; performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].{{Sfn|Hise|2011|loc=File:120-cell.gif|ps=; &quot;Created by Jason Hise with Maya and Macromedia Fireworks. A 3D projection of a 120-cell performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].&quot;}} In this simplified rendering only the 120-cell's own edges are shown; its 29 interior chords are not rendered. Therefore even though it is translucent, only its outer surface is visible. The complex interior parts of the 120-cell, all its inscribed 5-cells, 16-cells, 8-cells, 24-cells, 600-cells and its much larger inventory of polyhedra, are completely invisible in this view, as none of their edges are rendered at all.
|style=&quot;vertical-align:top&quot;|[[File:Ortho solid 016-uniform polychoron p33-t0.png|200px]]&lt;br&gt;Orthographic projection of the 600-point [[W:Great grand stellated 120-cell|great grand stellated 120-cell]] &lt;small&gt;&lt;math&gt;\{\tfrac{5}{2},3,3\}&lt;/math&gt;&lt;/small&gt;.{{Sfn|Ruen: Great grand stellated 120-cell|2007}} The 120-cell is its convex hull. The projection to the left renders only the 120-cell's shortest chord, its 1200 edges. The projection above also renders only one of the 120-cell's 30 chords, the edges of its 120 inscribed regular 5-cells. The 120-cell itself (the convex hull) is invisible in this view, as its edges are not rendered.
|}

[[120-cell#Geometry|The 120-cell is the maximally complex regular 4-polytope]], containing inscribed instances of every regular 1-, 2-, 3-, and 4-polytope, except the regular polygons of more than {15} sides. 

The 120-cell is the convex hull of a regular [[120-cell#Relationships among interior polytopes|compound of each of the 6 regular convex 4-polytopes]]. They are the [[5-cell|5-point (5-cell) 4-simplex]], the [[16-cell|8-point (16-cell) 4-orthoplex]], the [[W:Tesseract|16-point (8-cell) tesseract]], the [[24-cell|24-point (24-cell)]], the [[600-cell|120-point (600-cell)]], and the [[120-cell|600-point (120-cell)]]. The 120-cell is the convex hull of a compound of 120 disjoint regular 5-cells, of 75 disjoint 16-cells, of 25 disjoint 24-cells, and of 5 disjoint 600-cells.

The 120-cell contains an even larger inventory of irregular polytopes, created by the intersection of multiple instances of these component regular 4-polytopes. Many are quite unexpected, because they do not occur as components of any regular polytope smaller than the 120-cell. As just one example among the [[120-cell#Concentric hulls|sections of the 120-cell]], there is an irregular 24-point polyhedron with 16 triangle faces and 4 nonagon {9} faces.{{Sfn|Moxness|}}

Most renderings of the 120-cell, like the rotating projection here, only illustrate its outer surface, which is a honeycomb of face-bonded dodecahedral cells. Only the objects in its 3-dimensional surface are rendered, namely the 120 dodecahedra, their pentagon faces, and their edges. Although the 120-cell has chords of 30 distinct lengths, in this kind of simplified rendering only the 120-cell's own edges (its shortest chord) are shown. Its 29 interior chords, the edges of objects in the interior of the 120-cell, are not rendered, so interior objects are not visible at all.

Visualizing the complete interior of the 600-vertex 120-cell in a single image is impractical because of its complexity. Only four 120-cell edges are incident at each vertex, but [[120-cell#Chords|600 chords (of all 30 lengths)]] are incident at ''each'' vertex.

== Compounds in the 120-cell ==
The 8-point (16-cell), not the 5-point (5-cell), is the smallest building block; it compounds to every larger regular 4-polytope. The 5-point (5-cell) does compound to the 600-point (120-cell), but it does not fit into any smaller regular 4-polytope. 

The 8-point (16-cell) compounds by 2 in the 16-point (8-cell), and by 3 in the 24-point (24-cell). The 16-point (8-cell) compounds in the 24-point (24-cell) by 3 non-disjoint instances of itself, with each of the 24 vertices shared by two 16-point (8-cells). The 24-point (24-cell) compounds by 5 disjoint instances of itself in the 120-point (600-cell), and the 120-point (600-cell) compounds by 5 disjoint instances of itself in the 600-point (120-cell).

The 24-point (24-cell) also compounds by 5&lt;sup&gt;2&lt;/sup&gt; non-disjoint instances of itself in the 120-point (600-cell); it compounds in 5 disjoint instances of itself, 10 (not 5) different ways. Whichever set of 5 disjoint 24-point (24-cells) are assembled, the resulting 120-point (600-cell) contains 25 distinct 24-point (24-cells), not just 5 (or 10). This implies that 15 disjoint 8-point (16-cells) will construct a 120-point (600-cell), which will contain 75 distinct 8-point (16-cells). 

The 600-point (120-cell) is 5 disjoint 120-point (600-cells), just 2 different ways (not 5 or 10 ways), so it is 10 distinct 120-point (600-cells). This implies that the 8-point (16-cell) compounds by 3 times 5&lt;sup&gt;2&lt;/sup&gt; (75) disjoint instances of itself in the 600-point (120-cell), which contains 3&lt;sup&gt;2&lt;/sup&gt; times  5&lt;sup&gt;2&lt;/sup&gt; (225) distinct instances of the 24-point (24-cell), and  3&lt;sup&gt;3&lt;/sup&gt; times 5&lt;sup&gt;2&lt;/sup&gt; (675) distinct instances of the 8-point (16-cell). 

These facts were discovered painstakingly by various researchers, and no one has found a general rule governing subsumption relations among regular polytopes. The reasons for some of their numeric incidence relations are far from obvious. [[W:Pieter Hendrik Schoute|Schoute]] was the first to see that the 120-point (600-cell) is a compound of 5 24-point (24-cells) ''10 different ways'', and after he saw it a hundred years lapsed until Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne proved his result, and showed why.{{Sfn|Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne|2020|loc=''The geometry of H4 polytopes''}}

So much for the compounds of 16-cells. The 120-cell is also the convex hull of the compound of 120 disjoint regular 5-cells. That stellated compound (without its convex hull of 120-cell edges) is the [[w:Great_grand_stellated_120-cell|great grand stellated 120-cell]] illustrated above, the final regular [[W:Stellation|stellation]] of the 120-cell, and the only [[W:Schläfli-Hess polychoron|regular star 4-polytope]] to have the 120-cell for its convex hull. The edges of the great grand stellated 120-cell are &lt;math&gt;\phi^6&lt;/math&gt; as long as those of its 120-cell [[W:List of polyhedral stellations#Stellation process|stellation core]] deep inside.

The compound of 120 disjoint 5-point (5-cells) can be seen to be equivalent to the compound of 5 disjoint 120-point (600-cells), as follows. Beginning with a single 120-point (600-cell), expand each vertex into a regular 5-cell, by adding 4 new equidistant vertices, such that the 5 vertices form a regular 5-cell inscribed in the 3-sphere. The 120 5-cells are disjoint, and the 600 vertices form 5 disjoint 120-point (600-cells): a 120-cell.

== Thirty distinguished distances ==
The 30 numbers listed in the table are all-important in Euclidean geometry. A case can be made on symmetry grounds that their squares are the 30 most important numbers between 0 and 4. The 30 rows of the table are the 30 distinct [[120-cell#Geodesic rectangles|chord lengths of the unit-radius 120-cell]], the largest regular convex 4-polytope. Since the 120-cell subsumes all smaller regular polytopes, its 30 chords are the complete chord set of all the regular polytopes that can be constructed in the first four dimensions of Euclidean space, except for regular polygons of more than 15 sides.

{| class=&quot;wikitable&quot; style=&quot;white-space:nowrap;text-align:center&quot;
!rowspan=2|&lt;math&gt;c_t&lt;/math&gt;
!rowspan=2|arc
!rowspan=2|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{n}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|&lt;math&gt;\left\{p\right\}&lt;/math&gt;
!rowspan=2|&lt;small&gt;&lt;math&gt;m\left\{\frac{k}{d}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|Steinbach roots
!colspan=7|Chord lengths of the unit 120-cell
|-
!colspan=5|unit-radius length &lt;math&gt;c_t&lt;/math&gt;
!colspan=2|unit-edge length &lt;math&gt;c_t/c_1&lt;/math&gt;&lt;br&gt;in 120-cell of radius &lt;math&gt;c_8=\sqrt{2}\phi^2&lt;/math&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{1,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;15.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{4,1}-c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.270091&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^4}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.072949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;25.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{15\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(c_{18,1}-c_{4,1}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{3-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.437016&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.190983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{3,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;36{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{10\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3 \left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right) c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.618034&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.381966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.28825&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;41.4{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.707107&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{5,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;44.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{\frac{15}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.756934&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{3}{2}}}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.572949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.80252&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{6,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;49.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{17}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{5-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{5-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.831254&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\frac{1}{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5}}{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.690983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.07768&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{7,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;56.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.93913&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\psi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.881966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.47709&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;60{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.70246&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{9,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;66.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{2 \phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.09132&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\chi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\chi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.04057&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{10,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;69.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1+\sqrt{5}}{2 \sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.14412&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi }{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{11,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;72{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{6}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.17557&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.38197}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \sqrt{3-\phi } \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.3525&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;75.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{24}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.22474&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.53457&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{13,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;81.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.30038&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(9-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(9-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.8146&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{14,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;84.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi } c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt[4]{5} \sqrt{1+\sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.345&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi }}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5} \phi }{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.9798&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{15,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;90.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.41421&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{16,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;95.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{29}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.4802&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(11-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.48037&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{17,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;98.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{31}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.51954&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(7+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.62605&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{18,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;104.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{8}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.58114&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{5} \sqrt{\phi ^4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{19,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;108.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{3,1}+c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.9907&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{20,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;110.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.64042&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.07359&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{21,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;113.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{19}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.67601&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\chi }{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.20537&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{22,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;120{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{10}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.73205&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{6} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.41285&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{23,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;124.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{41}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi }+\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.7658&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.11803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.53779&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{24,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;130.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.81907&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\sqrt{5}}{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.73503&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{25,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;135.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.85123&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi ^2}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^4}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.42705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^4&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{26,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;138.6{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{12}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.87083&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{7} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.92667&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{27,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;144{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{12}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{5}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.90211&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\phi +2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{2 \phi +4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.0425&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{28,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;154.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.95167&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.22598&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{29,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;164.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{14}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{\frac{3}{2}} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.98168&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3 \phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.92705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.33708&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{30,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;180{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{15}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.40492&lt;/math&gt;&lt;/small&gt;
|-
|rowspan=4 colspan=6|
|rowspan=4 colspan=4|
&lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; is the golden ratio:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi ^2-\phi -1=0&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }+1=\phi&lt;/math&gt;&lt;/small&gt;, and: &lt;small&gt;&lt;math&gt;\phi+1=\phi^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }::1::\phi ::\phi ^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;1/\phi&lt;/math&gt;&lt;/small&gt; and &lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; are the golden sections of &lt;small&gt;&lt;math&gt;\sqrt{5}&lt;/math&gt;&lt;/small&gt;:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi +\frac{1}{\phi }=\sqrt{5}&lt;/math&gt;&lt;/small&gt;
|colspan=2|&lt;small&gt;&lt;math&gt;\phi = (\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.618034&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\chi = (3\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = (3\sqrt{5} - 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = 11/\chi = 22/(3\sqrt{5} + 1)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|}

== The 16-cell 4-orthoplex ==
In 2-space we have the regular 8-point octagon, in 3-space the regular 8-point cube, and in 4-space the regular 8-point [[16-cell]].

A planar octagon with rigid edges of unit length has chords of length:

:&lt;math&gt;r_1=1,r_2=\sqrt{2+\sqrt{2}} \approx 1.848,r_3=\sqrt{2}+1 \approx 2.414,r_4=\sqrt{4 + \sqrt{8}} \approx 2.613&lt;/math&gt;

The chord ratio &lt;math&gt;r_3=\sqrt{2}+1&lt;/math&gt; is a geometrical proportion, the [[W:Silver ratio|silver ratio]]. Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that:

:&lt;math&gt;r_3-r_1-r_1=1/r_3 \approx 0.414&lt;/math&gt;

Note that &lt;math&gt;r_3-2=1/r_3=\sqrt{2}-1&lt;/math&gt;. The procedure rotates counterclockwise over three &lt;math&gt;r_3&lt;/math&gt; chords of an {8/3} octagram. Over the first &lt;math&gt;r_3&lt;/math&gt; chord the displacement is &lt;math&gt;\sqrt{2}+r_1&lt;/math&gt;. Over the second &lt;math&gt;r_3&lt;/math&gt; chord it moves in the opposite direction a distance of &lt;math&gt;-r_1&lt;/math&gt; . Over the third &lt;math&gt;r_3&lt;/math&gt; chord it moves a distance of &lt;math&gt;-r_1&lt;/math&gt;.

If we embed the planar octagon in 3-space, we can make it skew, repositioning its vertices so that each is one unit-edge length distant from three others instead of two others, at the vertices of a unit-edge cube with chords of length:

:&lt;math&gt;r_1=1, r_2=\sqrt{2}, r_3=\sqrt{3}, r_4=\sqrt{2}&lt;/math&gt;

If we embed this cube in 4-space, we can skew it some more, repositioning its vertices so that each is one unit-edge length distant from six others instead of three others, at the vertices of a unit-edge 4-polytope with chords of length:

:&lt;math&gt;r_1=1,r_2=1,r_3=1,r_4=\sqrt{2}&lt;/math&gt;

All of its chords except its long diameters are the same unit length as its edge. In fact they are its 24 edges, and it is a 16-cell of radius &lt;math&gt;1/\sqrt{2}&lt;/math&gt;.

[[File:octagon16cell.png|thumb|Orthogonal projection of a regular 16-cell to the [[16-cell#Projections|B&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only its edges are shown; its long diameter chords are not drawn. All 24 edges are the same length and none lie parallel to the projection plane. The octagon circumference is a Petrie polygon. The two disjoint squares lie in completely orthogonal central planes. The blue octagram is a Clifford polygon. ]]

The [[16-cell]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt;. It has 8 vertices, 24 edges, 32 equilateral triangle faces, and 16 regular tetrahedron cells. It is the [[16-cell#Octahedral dipyramid|four-dimensional analogue of the octahedron]], and each of its four orthogonal central hyperplanes is an octahedron.

The only planar regular polygons found in the 16-cell are face triangles and central plane squares, but the 16-cell also contains a skew regular octagon, its [[W:Petrie polygon|Petrie polygon]].{{Efn|name=Petrie polygon of a honeycomb}} The chords of this regular octagon, which lies skew in 4-space, are those given above for the 16-cell, as opposed to those for the cube or the regular octagon in the plane. The 16-cell is a construct of 3 Petrie octagons which share the same 8 vertices but have disjoint sets of 8 edges each.

The regular octad has higher symmetry in 4-space than it does in 2-space. The 16-cell is the 4-[[w:Cross-polytope|orthoplex]], the simplest regular 4-polytope after the [[5-cell|4-simplex]]. All the larger regular convex 4-polytopes are compounds of the 16-cell. The regular octagon exhibits this high symmetry only when embedded in 4-space at the vertices of the 16-cell.

The 16-cell constitutes an [[W:Orthonormal basis|orthonormal basis]] for the choice of a 4-dimensional Cartesian reference frame, because its vertices define four orthogonal axes. The eight vertices of a unit-radius 16-cell are (±1, 0, 0, 0), (0, ±1, 0, 0), (0, 0, ±1, 0), (0, 0, 0, ±1). All vertices are connected by &lt;math&gt;\sqrt{2}&lt;/math&gt; edges except opposite pairs. 

The vertex coordinates of the 16-cell form 6 central squares lying in 6 pairwise [[W:Orthogonal|orthogonal]] coordinate planes. Great squares in opposite planes that do not share an axis (e.g. in the ''xy'' and ''wz'' planes) are completely disjoint (they do not intersect at any vertices). These planes are [[W:Completely orthogonal|completely orthogonal]].{{Efn|name=Six orthogonal planes of the Cartesian basis}}

Since the unit-radius coordinate system is convenient, let us derive the unit-radius 16-cell by skewing a unit-radius planar octagon, which has chords of length:

:&lt;math&gt;r_1=\sqrt{2-\sqrt{2}} \approx 0.765,r_2=\sqrt{2},r_3=\sqrt{2+\sqrt{2}} \approx 1.848,r_4=2&lt;/math&gt;

We will need a planar octagon with rigid &lt;math&gt;r_2&lt;/math&gt; chords, rather than one with rigid &lt;math&gt;r_1&lt;/math&gt; edges. The octagon's &lt;math&gt;r_2&lt;/math&gt; chords form two disjoint great squares, visible in the orthogonal projection, which we can reposition in 3-space to form a cube by making them parallel, and in 4-space to form a 16-cell by making them completely orthogonal.

Since the edges of the 16-cell are all the same length &lt;math&gt;r_1=\sqrt{2},r_2=\sqrt{2},r_3=\sqrt{2}&lt;/math&gt;, those chords are distinct only in the context of a rotation. Each chord is a 4-vector with a length and a direction. The rotational curve over each &lt;math&gt;r_i&lt;/math&gt; chord makes &lt;math&gt;i&lt;/math&gt; 45° turns.

[[File:16-cell-orig.gif|thumb|Orthographic projection of the 8-point 16-cell &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt; performing a double rotation.{{Sfn|Hise|2007}}]]
[[W:Rotations in 4-dimensional Euclidean space|Rotations in 4-dimensional Euclidean space]] can be seen as the composition of two 2-dimensional rotations in completely orthogonal planes. The general rotation in 4-space is a [[W:SO(4)#Double rotations|double rotation]] in pairs of completely orthogonal planes. Two completely orthogonal planes are called invariant planes of the rotation when all points in the plane rotate on circles that remain in the plane, even as the whole plane tilts sideways (like a coin flipping) into another plane. The two completely orthogonal rotations of each plane (like a wheel, and like a coin flipping) are simultaneous but independent, in that they are not geometrically constrained to turn at the same rate. However, the most circular kind of rotation (as opposed to an elliptical double rotation of a rigid spherical object) occurs when the completely orthogonal planes do rotate through the same angle in the same time interval. Such equi-angled double rotations are called [[w:SO(4)#Isoclinic_rotations|isoclinic]], also [[w:William_Kingdon_Clifford|Clifford]] displacements.

The &lt;math&gt;r_1&lt;/math&gt; chords of the 16-cell form a Petrie polygon {8/1} which zig-zags back and forth, in the left and right rotational directions, between two completely orthogonal great squares formed by &lt;math&gt;r_2&lt;/math&gt; chords.

The &lt;math&gt;r_2&lt;/math&gt; chords  form the ''edge polygon'' of the 16-cell {8/2}=2{4}. The two completely orthogonal great squares lie parallel and perpendicular to each other. A ''simple'' rotation of the 16-cell in ''one'' of those two square central planes rotates that square like a wheel, while the other square does not move.{{Efn|name=simple rotations}} The four vertices of the rotating square orbit on a great circle in the plane.

The &lt;math&gt;r_3&lt;/math&gt; chords of the 16-cell form a circular helix, visible as a blue {8/3} octagram in the orthogonal projection. A ''double'' rotation of the 16-cell, in both of two completely orthogonal invariant &lt;math&gt;r_2&lt;/math&gt; square planes at once by equal angles, moves the eight vertices along the circular helix over the &lt;math&gt;r_3&lt;/math&gt; chords. The vertex motion is a [[w:Geodesic|geodesic]] circle orbit on the 3-sphere of a special kind: it does not lie in a central plane, its [[w:Winding_number|winding number]] is not 1 (it is 3 in this case), its circumference is not &lt;math&gt;2\pi&lt;/math&gt;, and it moves in either a left or right handed circular spiral. We shall refer to such a chiral circle orbit as an ''isocline'', and to the skew polygram of its rotational chords as a ''Clifford polygon''.

The 16-cell is the simplest possible frame in which to [[16-cell#Rotations|observe 4-dimensional rotations]] because its characteristic rotations feature a single pair of invariant rotation planes. In the 16-cell an isoclinic rotation by 90° in any pair of invariant completely orthogonal square central planes takes every great square to its completely orthogonal great square in a twisting displacement, as the invariant planes tilt sideways 90° into each other's plane while rotating 90° internally. All the vertices move at once along the same circular helix geodesic isocline of &lt;math&gt;r_3&lt;/math&gt; chords, displaced 90° in 8 orthogonal directions, and the rigid 16-cell assumes a new orientation in 4-space. When the 90° isoclinic rotation is continued in the same rotational direction through an additional 90°, each vertex is again displaced 90°, but from the new orientation in a direction orthogonal to its first 90° displacement. The rotational curve over each 90° &lt;math&gt;r_3&lt;/math&gt; chord makes three 45° turns. In 360° of isoclinic rotation over four &lt;math&gt;r_3&lt;/math&gt; chords, each vertex makes six 90° turns and reaches its antipodal position.

The trajectory of each vertex over each 90° isoclinic rotational displacement is a one-eighth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;6\pi&lt;/math&gt; over eight &lt;math&gt;r_3&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the four &lt;math&gt;r_2&lt;/math&gt; edges of a great square in one of the two moving invariant rotation planes. In the course of a 720° isoclinic revolution each vertex departs from all 8 vertex positions just once and returns to its original position, and the 16-cell returns to its original orientation.

Because this is the isoclinic rotation of the 16-cell in its invariant great circle edge planes we shall refer to it as the ''great square right rotation characteristic of the 16-cell'', and note once again that it is Fontaine and Hurley's rotation over the &lt;math&gt;r_3&lt;/math&gt; star polygon, which constructs &lt;math&gt;1/r_3&lt;/math&gt;.

== The 8-cell tesseract ==
The long diameter of the unit-edge [[W:Hypercube|hypercube]] of dimension &lt;math&gt;n&lt;/math&gt; is &lt;math&gt;\sqrt{n}&lt;/math&gt;, so the unit-edge [[w:Tesseract|4-hypercube, the 16-point (8-cell) tesseract,]] has chords:
:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;
Uniquely in its 4-dimensional case, the hypercube's edge length equals its radius, like the hexagon. We call such polytopes ''radially equilateral'', because they can be constructed from equilateral triangles which meet at their center, each contributing two radii and an edge. The [[w:Cuboctahedron|cuboctahedron]] and the 24-cell are also radially equilateral.

[[File:8-cell.gif|thumb|Orthographic projection of the 16-point (8-cell) tesseract &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation about a plane in 4-space.{{Sfn|Hise|2007}} The stationary plane bisects the figure from front-left to back-right and top to bottom.]]
The [[W:Tesseract|tesseract]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 16 vertices, 32 edges, 24 square faces, and 8 cube cells. It is the four-dimensional analogue of the cube.

The 16-point tesseract is the convex hull of a compound of two 8-point 16-cells, in exact dimensional analogy to the way the 8-point cube is the convex hull of a [[W:Stellated octahedron|compound of two 4-point regular tetrahedra]]. The [[W:Demihypercube|demihypercubes]] occupy alternate vertices of the hypercubes. The diagonals of the square faces of the unit-edge, unit-radius tesseract are the &lt;math&gt;\sqrt{2}&lt;/math&gt; edges of two unit-radius 16-cells, also the edges of the square central planes.

We can rotate the tesseract isoclinically the way we rotated the 16-cell, by 90° in the great square right rotation, with the same effect on both alternate-position 16-cells. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cell. The two skew {8/3} octagram Clifford polygons lie on two disjoint parallel isoclines of the same chirality, of circumference &lt;math&gt;6\pi&lt;/math&gt; over &lt;math&gt;\sqrt{2}&lt;/math&gt; chords. They form a circular double helix which intersects each vertex of the tesseract once. The helix is an 8-rung ladder twisted 3 times, bent into a circle in the fourth dimension. Each rung is a tesseract edge.

The tesseract is the [[W:Dual polytope|dual polytope]] of the 16-cell. They have the same Petrie polygon, the regular skew octagon, but the tesseract is a construct of 4 Petrie octagons with disjoint sets of 8 tesseract edges each. We can construct the tesseract by skewing two planar octagons. Because the tesseract is radially equilateral (unlike the 16-cell), we use two octagons of unit-edge length to build the unit-radius tesseract. To start we embed the planar octagons in 4-space at the same point and make them completely orthogonal. Then we skew each planar octagon into a cube, so we have a compound of two completely orthogonal cubes, provided we skewed them both in the same direction. The 16 vertices will be the vertices of a tesseract with half its 32 edges missing.

Because the tesseract contains two 16-cells in alternate positions it has two sets of 6 orthogonal square central planes. Two angles are required to specify the relationship between two planes in 4-space. Pairs of square central planes within each 16-cell are 90° apart in one angle, and either 0° or 90° apart in the other angle. They are 90° apart in both angles if and only if they are completely orthogonal planes, 90° apart by isoclinic rotation, with no vertices in common. Otherwise they are 0° apart in one of the angles, 90° apart by simple rotation, and they intersect in one axis and lie in a common 3-dimensional hyperplane.{{Efn|A double rotation in which one of the two angles of rotation is 0°, so that one of the completely orthogonal invariant planes does not rotate, is called a simple rotation. Ordinary rotations observed in a 3-dimensional space are simple rotations.|name=simple rotations}}

A pair of square central planes from alternate-position 16-cells are 60° apart by isoclinic rotation, with their corresponding vertices 120° apart. The planes are not orthogonal or parallel, so they intersect in a line somewhere, but they have no vertices in common, they have no 3-dimensional hyperplane in common, and they cannot reach each other by simple rotation. Such pairs of objects are called [[W:Clifford parallel|Clifford parallel]] because all their corresponding pairs of vertices are the same distance apart, although they are not parallel in the usual sense, because they have a common center. Not only the alternate-position 16-cells' corresponding square central planes, but also the 16-cells themselves, are Clifford parallel objects. More generally, multiple disjoint instances of a 4-polytope which compound to make a larger 4-polytope are Clifford parallel objects.

== The 24-cell ==
[[File:24-cell vertex geometry.png|thumb|Planar geometry of the radially equilateral 24-cell, showing its 3 great circle polygons and its 4 chord lengths.]]
In 2-space we have the radially equilateral 6-point hexagon. In 3-space we have the radially equilateral 12-point cuboctahedron, with 4 hexagonal central planes. In 4-space we have the radially equilateral 24-point 24-cell, with 12 cuboctahedron central hyperplanes and 16 hexagonal central planes.

The [[24-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt;. It has 24 vertices, 96 edges, 96 equilateral triangle faces, and 24 octahedron cells. It is the four-dimensional analogue of the cuboctahedron.

The 24-cell has the same chord set as the 4-hypercube tesseract:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;

[[Image:24-cell.gif|thumb|Orthographic projection of the 24-point 24-cell &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2007}} The 3-dimensional surface made of 24 octahedra is visible.]]
The 24-cell is [[W:Dual polytope|self-dual]], like the regular polygons and regular simplexes. It is the maximal regular construct of triangles and squares (with no pentagons). It is the convex hull of a compound of three disjoint 8-point 16-cells, rotated 60° isoclinically with respect to each other. Each of the three pairs of 16-cells is a tesseract. Each 24-cell edge is also a tesseract edge. The corresponding vertices of two 16-cells or two tesseracts are 120° apart by a &lt;math&gt;\sqrt{3}&lt;/math&gt; chord. Each tesseract has 8 cube cells, and each cube has four &lt;math&gt;\sqrt{3}&lt;/math&gt; long diameters. The &lt;math&gt;\sqrt{3}&lt;/math&gt; chords joining the corresponding vertices of two tesseracts belong to the third tesseract as cell long diameters.

The 24-cell's Petrie polygon is the regular dodecagon {12}, which has chords:

:&lt;math&gt;r_1=\tfrac{\sqrt{3}-1}{\sqrt{2}} \approx 0.518,r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\tfrac{\sqrt{3}+1}{\sqrt{2}} \approx 1.932,r_6=\sqrt{4}&lt;/math&gt;

Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that: 

:&lt;math&gt;r_5-r_3+r_1+r_1-r_3=1/r_5&lt;/math&gt;

when &lt;math&gt;r_1=1&lt;/math&gt;. The procedure rotates counterclockwise over five &lt;math&gt;r_5&lt;/math&gt; chords of a {12/5} dodecagram. In the system of unit-radius coordinates &lt;math&gt;r_1=1/r_5&lt;/math&gt;.

The &lt;math&gt;r_1&lt;/math&gt; and &lt;math&gt;r_5&lt;/math&gt; chords of the planar dodecagon do not occur in the 24-cell, which is a construct of eight skew dodecagons with disjoint sets of twelve &lt;math&gt;\sqrt{1}&lt;/math&gt; edges each. In the skew dodecagons the chord lengths are:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\sqrt{3},r_6=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

[[File:dodecagon24cell.png|thumb|Orthogonal projection of half a 24-cell to the [[24-cell#Geodesics|F&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only one Petrie dodecagon {12} of the 24-cell is shown. In a unit-radius 24-cell, all black lines are 24-cell edges of unit length, also tesseract edges. The two disjoint hexagons lie in Clifford parallel central planes. Blue chords are &lt;math&gt;\sqrt{2}&lt;/math&gt; 16-cell edges, also isocline chords in square rotations. Green chords are &lt;math&gt;\sqrt{3}&lt;/math&gt; distances between corresponding vertices of two 16-cells, also isocline chords in hexagon rotations. The green {12/5} dodecagram is a Clifford polygon.]]
[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in the great square right rotation characteristic of the 16-cell, with the same effect on all three 16-cells. In 720° each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cells. The rotational curve over each 90° chord makes three 45° turns. Three Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular triple helix {24/9}=3{8/3} that intersects each 24-cell vertex once. The helix is an 8-step circular staircase twisted 3 times, bent into a circle in the fourth dimension. Each triangular step is a 24-cell face.

[[File:Regular_star_figure_8(3,1).svg|thumb|left|150px|{24/8}=8{3}&lt;small&gt; &lt;/small&gt;shows 8 of 32 skew&lt;small&gt; &lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; triangles]]
We can rotate the 24-cell isoclinically in 4 Clifford parallel invariant great hexagon planes containing &lt;math&gt;r_{2}&lt;/math&gt; edges, over &lt;math&gt;r_{4}=\sqrt{3}&lt;/math&gt; isocline chords. This is the ''hexagon right rotation characteristic of the 24-cell'', also Fontaine and Hurley's rotation over the &lt;math&gt;r_4&lt;/math&gt; star polygon which constructs &lt;math&gt;1/r_4&lt;/math&gt;. A complete hexagon right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. Eight Clifford parallel skew triangle {3} geodesic isoclines of circumference &lt;math&gt;2\pi&lt;/math&gt; over &lt;math&gt;r_4&lt;/math&gt; chords form a circular fibration of 8 twisted parallel strands {24/8}=8{3} that intersects each 24-cell vertex once. In every 180° of isoclinic rotation each vertex circles a skew triangle and returns to its original position, but the 24-cell returns to its original orientation only after each vertex has completed circuits of the four distinct skew triangles which intersect at the vertex. The isocline curves over a self-intersecting dodecagram of &lt;math&gt;r_4&lt;/math&gt; chords.

[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in 12 Clifford parallel invariant planes containing a single &lt;math&gt;r_{1}&lt;/math&gt; edge each, over &lt;math&gt;r_{5}=\sqrt{3}&lt;/math&gt; isocline chords. This is Fontaine and Hurley's rotation over the &lt;math&gt;r_5&lt;/math&gt; {12/5} star polygon which constructs &lt;math&gt;1/r_5&lt;/math&gt;. A complete {12/5} right revolution requires 720° like a complete square right revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. The rotational curve over each 120° &lt;math&gt;r_5&lt;/math&gt; chord makes five 30° turns. Two Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; over &lt;math&gt;r_5&lt;/math&gt; chords form a circular double helix {24/10}=2{12/5} that intersects each 24-cell vertex once. 

In the 24-cell a great hexagon right rotation by 60° in any invariant hexagon central plane takes every great hexagon to a Clifford parallel great hexagon in a twisting displacement, as all the central planes tilt sideways 60° while rotating 60° internally. It also takes every great square to a Clifford parallel great square in another 16-cell; it takes every 16-cell to another 16-cell. The 16-cells revolve within the 24-cell as well as rotating within it. All 24 vertices move at once on two Clifford parallel geodesic isoclines, displaced 120° in different directions.

The trajectory of each vertex over each 60° rotational displacement is a one-twelfth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;10\pi&lt;/math&gt; over twelve &lt;math&gt;\sqrt{3}&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the six &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of a great hexagon in a moving invariant rotation plane. In the course of a 720° right revolution each vertex departs from 12 vertex positions just once and returns to its original position, and the 24-cell returns to its original orientation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;6&quot; |6 distinct 180° chord pairs make 6 distinct isoclinic rotations
|-
! colspan=&quot;3&quot; |Edge chord
! colspan=&quot;3&quot; |Isocline chord
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_1&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_24.svg|100px]]&lt;br&gt;{24/1}={24}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-11.svg|100px]]&lt;br&gt;{24/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{11}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|15°
|165°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_2&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,1).svg|100px]]&lt;br&gt;{24/2}=2{12}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,5).svg|100px]]&lt;br&gt;{24/10}=2{12/5}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|30°
|150°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_3&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,1).svg|100px]]&lt;br&gt;{24/3}=3{8}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,3).svg|100px]]&lt;br&gt;{24/9}=3{8/3}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{9}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|45°
|135°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_4(6,1).svg|100px]]&lt;br&gt;{24/4}=4{6}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_8(3,1).svg|100px]]&lt;br&gt;{24/8}=8{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{8}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-5.svg|100px]]&lt;br&gt;{24/5}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-7.svg|100px]]&lt;br&gt;{24/7}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{7}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|75°
|105°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_6&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{6}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: gainsboro;&quot; |
|1.414~
|1.414~
|- style=&quot;background: gainsboro;&quot; |
|90°
|90°
|}

By examining the chords &lt;math&gt;r_i&lt;/math&gt; of the 24-cell's Petrie {12}-gon we found three distinct isoclinic rotations. If we examine the chords &lt;math&gt;t_i&lt;/math&gt; of the 24-cell's {24}-gon we find these and also three other distinct isoclinic rotations.  

Each row of the table is a distinct isoclinic rotation of the 24-cell. The edge chord forms the rotation's edge {24/&lt;math&gt;i&lt;/math&gt;}-gon. The isocline chord forms the rotation's Clifford {24/&lt;math&gt;i&lt;/math&gt;}-gon. The edge chords lie in invariant planes of the rotation. The isocline chords lie in the completely orthogonal invariant planes of the edge planes. In each rotation the length of the edge chord and the length of the isocline chord sum to 180°. The rotational angle between successive edge chords and the rotational angle between successive isocline chords also sum to 180°.  

{{Clear}}

== The 600-cell ==
[[Image:600-cell.gif|thumb|Orthographic projection of the 120-point 600-cell &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2011}} The 3-dimensional surface made of 600 tetrahedra is visible. Invisible in this rendering are 25 inscribed instances of the 24-cell (above), which occur in the 600-cell as interior boundary envelopes.]]
The [[600-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt;. It has 120 vertices, 720 edges, 1200 equilateral triangle faces, and 600 tetrahedron cells. It is the four-dimensional analogue of the icosahedron.

The 600-cell rounds out the 24-cell by adding 96 more vertices (four more disjoint 24-cells) between the 24-cell's existing 24 vertices, in effect adding twenty-four more distinct 24-cells inscribed in the 600-cell. The new surface thus formed is a honeycomb of smaller, more numerous cells: tetrahedra of edge length &lt;math&gt;\phi^{-1} \approx 0.618&lt;/math&gt; instead of octahedra of edge length &lt;math&gt;\sqrt{1}&lt;/math&gt;. It encloses the &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of the 24-cells, which become invisible interior chords in the 600-cell, like the &lt;math&gt;\sqrt{2}&lt;/math&gt; and &lt;math&gt;\sqrt{3}&lt;/math&gt; chords.

Since the tetrahedra are made of shorter triangle edges than the octahedra (by a factor of &lt;math&gt;\phi^{-1}&lt;/math&gt;, the inverse golden ratio), the 600-cell is not radially equilateral like the 24-cell and the tesseract. Like them it is radially triangular in a special way, but one in which [[w:Golden_triangle_(mathematics)|golden triangles]] rather than equilateral triangles meet at the center.

In 2-space we have the ''radially golden'' [[W:Decagon#The golden ratio in decagon|regular decagon]]. In 3-space we have the radially golden 30-point [[W:icosidodecahedron|icosidodecahedron]], with 6 decagon central planes. In 4-space we have the radially golden 120-point 600-cell, with 60 icosidodecahedron central hyperplanes and 72 decagon central planes.

The 600-cell's Petrie polygon is the regular [[w:Triacontagon|triacontagon {30}]]. The unit-radius planar {30}-gon has these distinct chords:

:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{15}/2) \approx 0.209&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{2\pi}{15}/2) \approx 0.416&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{4\pi}{15}/2) \approx 0.813&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{7\pi}{15}/2) \approx 1.338&lt;/math&gt;
:&lt;math&gt;r_8=2 \cos (\tfrac{7\pi}{15}/2) \approx 1.486&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \cos (\tfrac{4\pi}{15}/2) \approx 1.827&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \cos (\tfrac{2\pi}{15}/2) \approx 1.956&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \cos (\tfrac{\pi}{15}/2) \approx 1.989&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Only the chord lengths &lt;math&gt;r_3&lt;/math&gt;, &lt;math&gt;r_5&lt;/math&gt;, &lt;math&gt;r_6&lt;/math&gt;, &lt;math&gt;\sqrt{2}&lt;/math&gt;, &lt;math&gt;r_9&lt;/math&gt;, &lt;math&gt;r_{10}&lt;/math&gt;, &lt;math&gt;r_{12}&lt;/math&gt;, &lt;math&gt;r_{15}&lt;/math&gt; occur in the 600-cell, which is a construct of 24 Petrie {30}-gons of edge length &lt;math&gt;r_3&lt;/math&gt;, six of which intersect in each icosahedral vertex figure. In the skew {30}-gons the chord lengths are:

[[File:600-cell vertex geometry.png|thumb|Planar geometry of the 600-cell, showing its 5 regular great circle polygons and its 8 chord lengths with angles of arc. The golden ratio governs the fractional roots of every other chord, and the radial golden triangles which meet at the center.|400x400px]]
:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_8=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;7&quot; |15 chords (4 distinct 180° pairs) make 4 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short edge chord
! Section
! colspan=&quot;3&quot; |Long isocline chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_0&lt;/math&gt;
|0°
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{15}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
|0°
|180°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_1&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}=2{15/7}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{14}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: palegreen;&quot; |
|0.618~
|1.902~
|- style=&quot;background: palegreen;&quot; |
|12°
|168°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_2&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{13}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: gainsboro;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
|24°
|156°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_3&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;4&quot; |[[File:V1 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{12}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: yellow;&quot; |
|36°
|144°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{11}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|48°
|132°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;4&quot; |[[File:V2 dodecahedron.png|100px]]&lt;br&gt;Dodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{6}&lt;/math&gt;
|72°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;4&quot; |[[File:V3 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{9}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: yellow;&quot; |
|72°
|108°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{7}&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;4&quot; |[[File:V4 icosidodecahedron.png|100px]]&lt;br&gt;Icosidodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{8}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|84°
|96°
|}

The list of 600-cell chords &lt;math&gt;r_{i}&lt;/math&gt; can be rearranged into a table of 8 rows and 2 columns with a pair of 180° complements in each row. The short chord and long chord each have their characteristic {30/n}-gon. Each row identifies a discrete isoclinic rotation of the 600-cell in invariant central planes containing the edges of the short chord {30}-gon, over the isocline chords of the long chord {30}-gon, the rotation's Clifford polygon.

Each distinct pair of complementary chord lengths is identified with a distinct [[w:600-cell#Polyhedral sections|polyhedral section of the 600-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 7 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;\phi^{-1}&lt;/math&gt; is a icosahedron vertex figure, and the largest section at radial distance &lt;math&gt;\sqrt{2}&lt;/math&gt; is an [[W:Icosidodecahedron|icosidodecahedron]] central section bisecting the 600-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;\sqrt{2}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal icosahedron vertex figure at distance &lt;math&gt;\sqrt{2+\phi}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 7 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section).

[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 600-cell isoclinically in the great square right rotation characteristic of the 16-cell,  with the same effect on 15 disjoint 16-cells. Each 90° right displacement takes 15 pairs of completely orthogonal invariant great square planes to each other. In the course of a 720° right revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, without visiting other vertex positions. The rotational curve over each 90° chord makes three 45° turns. Fifteen Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular fibration of 15 twisted parallel strands 5{24/9}=15{8/3} that intersects each 600-cell vertex once.

The 600-cell has another distinct isoclinic rotation in invariant great square planes, which has period 30 and visits every vertex of a 600-cell Petrie polygon. This ''great square left rotation characteristic of the 600-cell'' takes place over &lt;math&gt;r_7&lt;/math&gt; edge chords and &lt;math&gt;r_8&lt;/math&gt; isocline chords. The {30/7} edge polygon is a skew helix of circumference &lt;math&gt;14\pi&lt;/math&gt; with each &lt;math&gt;r_7&lt;/math&gt; edge belonging to a distinct great square. The four {30/7} polygrams contribute one edge each to 30 great squares. Each 90° left displacement takes every 16-cell to another 16-cell. The vertices of the invariant great squares each make seven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 90° {30/7} edge makes seven 12° turns. Four Clifford parallel {30/7} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once. The {30/8}=2{15/4} Clifford polygon is a compound of two skew {15/4} pentadecagrams of circumference &lt;math&gt;16\pi&lt;/math&gt; with each &lt;math&gt;r_8&lt;/math&gt; isocline chord belonging to a distinct 16-cell. The four {30/8} polygrams contribute one edge each to 30 great squares. The rotational curve over each 90° {30/8} isocline chord makes eight 12° turns. Four Clifford parallel {30/8} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}
[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; ]]
We can rotate the 600-cell isoclinically in the great hexagon right rotation characteristic of the 24-cell, over &lt;math&gt;\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;\sqrt{3}&lt;/math&gt; isocline chords, with the same effect on 5 disjoint 24-cells. In the course of a 720° right revolution each vertex departs from 12 vertex positions of its 24-cell just once and returns to its original position, without visiting other vertex positions. Ten Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; form a circular fibration of ten twisted parallel strands 5{24/10}=10{12/5} that intersects each 600-cell vertex once. 

The 600-cell has another distinct isoclinic rotation in invariant great hexagon planes, over &lt;math&gt;r_{4}=\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;r_{11}=\sqrt{3}&lt;/math&gt; isocline chords This ''great hexagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. Its {30/11} Clifford polygon is a skew helix where each &lt;math&gt;r_{11}&lt;/math&gt; isocline chord is the &lt;math&gt;\sqrt{3}&lt;/math&gt; diagonal of a great hexagon of a distinct 24-cell. The vertices of the invariant great hexagons of this rotation each make eleven orbits on a great circle within the moving invariant plane in the course of one complete left revolution. The rotational curve over each 120° &lt;math&gt;r_{11}&lt;/math&gt; isocline chord makes eleven 12° turns. Four Clifford parallel {30/11} geodesic isoclines of circumference &lt;math&gt;22\pi&lt;/math&gt; over &lt;math&gt;r_{11}&lt;/math&gt; chords form a circular quadruple helix that intersects each 600-cell vertex once. 

We can rotate the 600-cell isoclinically in 12 Clifford parallel invariant decagon central planes containing its 36° &lt;math&gt;r_{3}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{12}&lt;/math&gt; isocline chords. This ''great decagon right rotation characteristic of the 600-cell'' has period 5 and takes disjoint 24-cells to each other. The rotational curve over each &lt;math&gt;r_{12}&lt;/math&gt; chord of its {5/2} Clifford polygon makes twelve 12° turns. 24 Clifford parallel {5/2} pentagram geodesic isoclines of circumference &lt;math&gt;4\pi&lt;/math&gt; over five &lt;math&gt;r_{12}&lt;/math&gt; chords form a circular fibration of 24 twisted parallel strands 4{30/12}=24{5/2} that intersects each 600-cell vertex once. 

The right rotation of the 600-cell by 36° in any invariant decagon central plane takes every great decagon to a Clifford parallel great decagon in a twisting displacement, as all the central planes tilt sideways 36° while rotating 36° internally. It also takes every great hexagon to a Clifford parallel great hexagon, and every great square to a Clifford parallel great square. The 24-cells revolve within the 600-cell, as the 16-cells revolve within the 24-cells. All 120 vertices move at once on four Clifford parallel geodesic isoclines, displaced 144° in different directions.

The 600-cell has another distinct isoclinic rotation in invariant great decagon planes containing its 36° &lt;math&gt;r_{2}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chords. This ''great decagon left rotation characteristic of the 600-cell'' has period 30 and visits every vertex of a 600-cell Petrie polygon. The rotational curve over each 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chord makes thirteen 12° turns. Four Clifford parallel {30/13} geodesic isoclines of circumference &lt;math&gt;26\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}

== The 5-cell 4-simplex ==

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;9&quot; |30 chords (15 180° pairs) make 15 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short chord
! Section
! colspan=&quot;3&quot; |Long chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_0&lt;/math&gt;
|0°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{30}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_1&lt;/math&gt;
|15.5~°
| rowspan=&quot;3&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}
|164.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{29}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.073~}}
|{{radic|3.927~}}
|- style=&quot;background: palegreen;&quot; |
|0.270~
|1.982~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_2&lt;/math&gt;
|25.2~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|154.8~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{28}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.191~}}
|{{radic|3.809~}}
|- style=&quot;background: gainsboro;&quot; |
|0.437~
|1.952~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_3&lt;/math&gt;
|36°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{27}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_4&lt;/math&gt;
|41.4~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|138.6~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{26}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.5}}
|{{radic|3.5}}
|- style=&quot;background: gainsboro;&quot; |
|0.707~
|1.871~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_5&lt;/math&gt;
|44.5~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|135.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{25}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.573~}}
|{{radic|3.427~}}
|- style=&quot;background: palegreen;&quot; |
|0.757~
|1.851~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_6&lt;/math&gt;
|49.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|130.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{24}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.691~}}
|{{radic|3.309~}}
|- style=&quot;background: gainsboro;&quot; |
|0.831~
|1.819~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_7&lt;/math&gt;
|56°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|124°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{23}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.882~}}
|{{radic|3.118~}}
|- style=&quot;background: gainsboro;&quot; |
|0.939~
|1.766~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_8&lt;/math&gt;
|60°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{22}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_9&lt;/math&gt;
|66.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|113.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{21}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.191~}}
|{{radic|2.809~}}
|- style=&quot;background: gainsboro;&quot; |
|1.091~
|1.676~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{10}&lt;/math&gt;
|69.8~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|110.2~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{20}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.309~}}
|{{radic|2.691~}}
|- style=&quot;background: gainsboro;&quot; |
|1.144~
|1.640~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{11}&lt;/math&gt;
|72°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{19}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: palegreen; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{12}&lt;/math&gt;
|75.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|104.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{18}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1.5}}
|{{radic|2.5}}
|- style=&quot;background: palegreen;&quot; |
|1.224~
|1.581~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{13}&lt;/math&gt;
|81.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|98.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{17}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.691~}}
|{{radic|2.309~}}
|- style=&quot;background: gainsboro;&quot; |
|1.300~
|1.520~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{14}&lt;/math&gt;
|84.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|95.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{16}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.809~}}
|{{radic|2.191~}}
|- style=&quot;background: gainsboro;&quot; |
|1.345~
|1.480~
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|90°
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
|90°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|}

The [[User:Dc.samizdat/Golden chords of the 120-cell#Thirty distinguished distances|list of thirty 120-cell chords]] &lt;math&gt;c_{t}&lt;/math&gt; can be rearranged into a table of 16 rows and 2 columns with a pair of 180° complements in each row. This table first appears in [[w:Regular_Polytopes_(book)|''Regular Polytopes'']] (1947),{{Sfn|Coxeter|1973|loc=Table V(v): Simplified sections of {5,3,3} beginning with a vertex|pp=300-301}} where Coxeter identified each row with a distinct [[w:120-cell#Concentric_hulls|polyhedral section of the 120-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 29 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;c_1&lt;/math&gt; is a tetrahedron vertex figure, and the largest section at radial distance &lt;math&gt;c_{15}&lt;/math&gt; is a central section bisecting the 120-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;c_{15}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal tetrahedron vertex figure at distance &lt;math&gt;c_{29}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 29 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section). Each section also lies completely orthogonal to a congruent section. 

Only 8 of the 30 chords in the table occur in the 600-cell and the planar {30)-gon. The 120-cell's additional chords arise originally from the regular 5-cell, in its interaction with the other regular 4-polytopes that compound to make the 120-cell. Since all those polytopes except the 5-cell occur in the 600-cell, and the 600-cell and the 120-cell have the same symmetry group, the 5-cell's symmetry group is what's new in the 120-cell.

...

{{Clear}}
== Finally the 120-cell ==
The [[120-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 600 vertices, 1200 edges, 720 pentagon faces, and 120 dodecahedron cells. It is the four-dimensional analogue of the dodecahedron.

The 120-cell is the [[W:Dual polytope|dual polytope]] of the 600-cell. They have the same Petrie polygon, the regular skew triacontagon {30}, but the 120-cell is a construct of 40 Petrie {30}-gons of edge length &lt;math&gt;c_1&lt;/math&gt;, two of which intersect in each tetrahedral vertex figure.

... 

{{Clear}}

== Conclusions ==

Fontaine and Hurley's discovery is more than a geometric formula for the reciprocal of a regular ''n''-polygon diagonal. It also yields the discrete sequence of isocline chords of the characteristic isoclinic rotation of a ''d''-dimensional polytope in its invariant edge planes. The characteristic rotational chord sequence of the ''d''-polytope can be represented geometrically in two dimensions on a distinct star polygon, but it lies on a geodesic circle through ''d''-dimensional space. Fontaine and Hurley discovered the geodesic topology of polytopes generally. Their procedure will reveal the geodesics of arbitrary non-uniform polytopes, since it can be applied to a polytope of any dimensionality and irregularity, by first fitting the polytope to the smallest regular polygon whose chords include its chords. [If what is meant by this is its Petrie polygon, it is not quite necessary or possible with respect to the planar polygon chords, e.g. the planar Petrie polygon of the 600-cell does not contain the &lt;math&gt;\sqrt{2}&lt;/math&gt; chord. But perhaps it would work if the fit is to the smallest regular skew polygon in the ''d''-space.]

The discovery of a chordal construction for discrete isoclinic rotations generally closes the circuit on Kappraff and Adamson's discovery of a rotational connection between dynamical systems, Steinbach's golden fields, and Coxeter's Euclidean geometry of ''n'' dimensions. Application of the Fontaine and Hurley procedure in the 120-cell demonstrates why the connection exists: because polytope sequences generally, from Steinbach's golden chord sequences in polygons, to sequences of star polygons in isoclinic rotations, to subsumption relations in the sequence of regular 4-polytopes, arise as expressions of the reflections and rotations of distinct Coxeter symmetry groups, when those various groups interact.

== Appendix: Sequence of regular 4-polytopes ==
{{Regular convex 4-polytopes|wiki=W:|columns=7}}

== Notes ==
{{Notelist}}

== Citations ==
{{Reflist}}

== References ==
{{Refbegin}}
* {{Cite journal | last=Steinbach | first=Peter | year=1997 | title=Golden fields: A case for the Heptagon | journal=Mathematics Magazine | volume=70 | issue=Feb 1997 | pages=22–31 | doi=10.1080/0025570X.1997.11996494 | jstor=2691048 | ref={{SfnRef|Steinbach|1997}} }}
* {{Cite journal | last=Steinbach | first=Peter | year=2000 | title=Sections Beyond Golden| journal=Bridges: Mathematical Connections in Art, Music and Science | issue=2000 | pages=35-44 | url=https://archive.bridgesmathart.org/2000/bridges2000-35.pdf | ref={{SfnRef|Steinbach|2000}}}}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Jablan | first2=Slavik | last3=Adamson | first3=Gary | last4=Sazdanovich | first4=Radmila | year=2004 | title=Golden Fields, Generalized Fibonacci Sequences, and Chaotic Matrices | journal=Forma | volume=19 | pages=367-387 | url=https://archive.bridgesmathart.org/2005/bridges2005-369.pdf | ref={{SfnRef|Kappraff, Jablan, Adamson &amp; Sazdanovich|2004}} }}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Adamson | first2=Gary | year=2004 | title=Polygons and Chaos | journal=Dynamical Systems and Geometric Theories | url=https://archive.bridgesmathart.org/2001/bridges2001-67.pdf | ref={{SfnRef|Kappraff &amp; Adamson|2004}} }}
* {{Cite journal | last1=Fontaine | first1=Anne | last2=Hurley | first2=Susan | year=2006 | title=Proof by Picture: Products and Reciprocals of Diagonal Length Ratios in the Regular Polygon | journal=Forum Geometricorum | volume=6 | pages=97-101 | url=https://scispace.com/pdf/proof-by-picture-products-and-reciprocals-of-diagonal-length-1aian8mgp9.pdf }}
{{Refend}}</text>
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      <id>2817145</id>
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      <text bytes="85269" sha1="luuub8kfu7v1t64s8m5aez7iwyzm5q1" xml:space="preserve">= Golden chords of the 120-cell =
{{align|center|David Brooks Christie}}
{{align|center|dc@samizdat.org}}
{{align|center|Draft in progress}}
{{align|center|January 2026 - June 2026}}

&lt;blockquote&gt;Steinbach discovered the formula for the ratios of diagonal to side in the regular polygons. Fontaine and Hurley extended this result, discovering a formula for the reciprocal of a regular polygon chord derived geometrically from the chord's star polygon. We observe that these findings in plane geometry apply more generally, to polytopes of any dimensionality. Fontaine and Hurley's geometric procedure for finding the reciprocals of the chords of a regular polygon from their star polygons also finds the rotational geodesics of any polytope of any dimensionality.&lt;/blockquote&gt;
== Introduction ==
Steinbach discovered the Diagonal Product Formula and the Golden Fields family of ratios of diagonal to side in the regular polygons. He showed how this family extends beyond the pentagon {5} with its well-known golden bisection proportional to 𝜙, finding that the heptagon {7} has an analogous trisection, the nonagon {9} has an analogous quadrasection, and the hendecagon {11} has an analogous pentasection, an extended family of golden proportions with quasiperiodic properties. 

Kappraff and Adamson extended these findings in plane geometry to a theory of Generalized Fibonacci Sequences, showing that the Golden Fields not only do not end with the hendecagon, they form an infinite number of periodic trajectories when operated on by the Mandelbrot operator. They found a relation between the edges of star polygons and dynamical systems in the state of chaos, revealing a connection between chaos theory, number, and rotations in Coxeter Euclidean geometry. 

Fontaine and Hurley examined Steinbach's finding that the length of each chord of a regular polygon is both the product of two chords and the sum of a set of smaller chords, so that in rotations to add is to multiply. They illustrated Steinbach's sets of additive chords lying parallel to each other in the plane (pointing in the same direction), and by applying Steinbach's formula more generally they found another summation relation of signed parallel chords (pointing in opposite directions) which relates each chord length to its reciprocal, and relates the summation to a distinct star polygon rotation. 

We examine these remarkable findings (which stem from study of the chords of humble regular polygons) in higher-dimensional spaces, specifically in the chords, polygons and rotations of the [[120-cell]], the largest four-dimensional regular convex polytope.

== Visualizing the 120-cell ==
{| class=&quot;wikitable floatright&quot; width=&quot;400&quot;
|style=&quot;vertical-align:top&quot;|[[File:120-cell.gif|200px]]&lt;br&gt;Orthographic projection of the 600-point 120-cell &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt; performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].{{Sfn|Hise|2011|loc=File:120-cell.gif|ps=; &quot;Created by Jason Hise with Maya and Macromedia Fireworks. A 3D projection of a 120-cell performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].&quot;}} In this simplified rendering only the 120-cell's own edges are shown; its 29 interior chords are not rendered. Therefore even though it is translucent, only its outer surface is visible. The complex interior parts of the 120-cell, all its inscribed 5-cells, 16-cells, 8-cells, 24-cells, 600-cells and its much larger inventory of polyhedra, are completely invisible in this view, as none of their edges are rendered at all.
|style=&quot;vertical-align:top&quot;|[[File:Ortho solid 016-uniform polychoron p33-t0.png|200px]]&lt;br&gt;Orthographic projection of the 600-point [[W:Great grand stellated 120-cell|great grand stellated 120-cell]] &lt;small&gt;&lt;math&gt;\{\tfrac{5}{2},3,3\}&lt;/math&gt;&lt;/small&gt;.{{Sfn|Ruen: Great grand stellated 120-cell|2007}} The 120-cell is its convex hull. The projection to the left renders only the 120-cell's shortest chord, its 1200 edges. The projection above also renders only one of the 120-cell's 30 chords, the edges of its 120 inscribed regular 5-cells. The 120-cell itself (the convex hull) is invisible in this view, as its edges are not rendered.
|}

[[120-cell#Geometry|The 120-cell is the maximally complex regular 4-polytope]], containing inscribed instances of every regular 1-, 2-, 3-, and 4-polytope, except the regular polygons of more than {15} sides. 

The 120-cell is the convex hull of a regular [[120-cell#Relationships among interior polytopes|compound of each of the 6 regular convex 4-polytopes]]. They are the [[5-cell|5-point (5-cell) 4-simplex]], the [[16-cell|8-point (16-cell) 4-orthoplex]], the [[W:Tesseract|16-point (8-cell) tesseract]], the [[24-cell|24-point (24-cell)]], the [[600-cell|120-point (600-cell)]], and the [[120-cell|600-point (120-cell)]]. The 120-cell is the convex hull of a compound of 120 disjoint regular 5-cells, of 75 disjoint 16-cells, of 25 disjoint 24-cells, and of 5 disjoint 600-cells.

The 120-cell contains an even larger inventory of irregular polytopes, created by the intersection of multiple instances of these component regular 4-polytopes. Many are quite unexpected, because they do not occur as components of any regular polytope smaller than the 120-cell. As just one example among the [[120-cell#Concentric hulls|sections of the 120-cell]], there is an irregular 24-point polyhedron with 16 triangle faces and 4 nonagon {9} faces.{{Sfn|Moxness|}}

Most renderings of the 120-cell, like the rotating projection here, only illustrate its outer surface, which is a honeycomb of face-bonded dodecahedral cells. Only the objects in its 3-dimensional surface are rendered, namely the 120 dodecahedra, their pentagon faces, and their edges. Although the 120-cell has chords of 30 distinct lengths, in this kind of simplified rendering only the 120-cell's own edges (its shortest chord) are shown. Its 29 interior chords, the edges of objects in the interior of the 120-cell, are not rendered, so interior objects are not visible at all.

Visualizing the complete interior of the 600-vertex 120-cell in a single image is impractical because of its complexity. Only four 120-cell edges are incident at each vertex, but [[120-cell#Chords|600 chords (of all 30 lengths)]] are incident at ''each'' vertex.

== Compounds in the 120-cell ==
The 8-point (16-cell), not the 5-point (5-cell), is the smallest building block; it compounds to every larger regular 4-polytope. The 5-point (5-cell) does compound to the 600-point (120-cell), but it does not fit into any smaller regular 4-polytope. 

The 8-point (16-cell) compounds by 2 in the 16-point (8-cell), and by 3 in the 24-point (24-cell). The 16-point (8-cell) compounds in the 24-point (24-cell) by 3 non-disjoint instances of itself, with each of the 24 vertices shared by two 16-point (8-cells). The 24-point (24-cell) compounds by 5 disjoint instances of itself in the 120-point (600-cell), and the 120-point (600-cell) compounds by 5 disjoint instances of itself in the 600-point (120-cell).

The 24-point (24-cell) also compounds by 5&lt;sup&gt;2&lt;/sup&gt; non-disjoint instances of itself in the 120-point (600-cell); it compounds in 5 disjoint instances of itself, 10 (not 5) different ways. Whichever set of 5 disjoint 24-point (24-cells) are assembled, the resulting 120-point (600-cell) contains 25 distinct 24-point (24-cells), not just 5 (or 10). This implies that 15 disjoint 8-point (16-cells) will construct a 120-point (600-cell), which will contain 75 distinct 8-point (16-cells). 

The 600-point (120-cell) is 5 disjoint 120-point (600-cells), just 2 different ways (not 5 or 10 ways), so it is 10 distinct 120-point (600-cells). This implies that the 8-point (16-cell) compounds by 3 times 5&lt;sup&gt;2&lt;/sup&gt; (75) disjoint instances of itself in the 600-point (120-cell), which contains 3&lt;sup&gt;2&lt;/sup&gt; times  5&lt;sup&gt;2&lt;/sup&gt; (225) distinct instances of the 24-point (24-cell), and  3&lt;sup&gt;3&lt;/sup&gt; times 5&lt;sup&gt;2&lt;/sup&gt; (675) distinct instances of the 8-point (16-cell). 

These facts were discovered painstakingly by various researchers, and no one has found a general rule governing subsumption relations among regular polytopes. The reasons for some of their numeric incidence relations are far from obvious. [[W:Pieter Hendrik Schoute|Schoute]] was the first to see that the 120-point (600-cell) is a compound of 5 24-point (24-cells) ''10 different ways'', and after he saw it a hundred years lapsed until Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne proved his result, and showed why.{{Sfn|Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne|2020|loc=''The geometry of H4 polytopes''}}

So much for the compounds of 16-cells. The 120-cell is also the convex hull of the compound of 120 disjoint regular 5-cells. That stellated compound (without its convex hull of 120-cell edges) is the [[w:Great_grand_stellated_120-cell|great grand stellated 120-cell]] illustrated above, the final regular [[W:Stellation|stellation]] of the 120-cell, and the only [[W:Schläfli-Hess polychoron|regular star 4-polytope]] to have the 120-cell for its convex hull. The edges of the great grand stellated 120-cell are &lt;math&gt;\phi^6&lt;/math&gt; as long as those of its 120-cell [[W:List of polyhedral stellations#Stellation process|stellation core]] deep inside.

The compound of 120 disjoint 5-point (5-cells) can be seen to be equivalent to the compound of 5 disjoint 120-point (600-cells), as follows. Beginning with a single 120-point (600-cell), expand each vertex into a regular 5-cell, by adding 4 new equidistant vertices, such that the 5 vertices form a regular 5-cell inscribed in the 3-sphere. The 120 5-cells are disjoint, and the 600 vertices form 5 disjoint 120-point (600-cells): a 120-cell.

== Thirty distinguished distances ==
The 30 numbers listed in the table are all-important in Euclidean geometry. A case can be made on symmetry grounds that their squares are the 30 most important numbers between 0 and 4. The 30 rows of the table are the 30 distinct [[120-cell#Geodesic rectangles|chord lengths of the unit-radius 120-cell]], the largest regular convex 4-polytope. Since the 120-cell subsumes all smaller regular polytopes, its 30 chords are the complete chord set of all the regular polytopes that can be constructed in the first four dimensions of Euclidean space, except for regular polygons of more than 15 sides.

{| class=&quot;wikitable&quot; style=&quot;white-space:nowrap;text-align:center&quot;
!rowspan=2|&lt;math&gt;c_t&lt;/math&gt;
!rowspan=2|arc
!rowspan=2|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{n}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|&lt;math&gt;\left\{p\right\}&lt;/math&gt;
!rowspan=2|&lt;small&gt;&lt;math&gt;m\left\{\frac{k}{d}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|Steinbach roots
!colspan=7|Chord lengths of the unit 120-cell
|-
!colspan=5|unit-radius length &lt;math&gt;c_t&lt;/math&gt;
!colspan=2|unit-edge length &lt;math&gt;c_t/c_1&lt;/math&gt;&lt;br&gt;in 120-cell of radius &lt;math&gt;c_8=\sqrt{2}\phi^2&lt;/math&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{1,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;15.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{4,1}-c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.270091&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^4}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.072949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;25.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{15\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(c_{18,1}-c_{4,1}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{3-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.437016&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.190983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{3,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;36{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{10\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3 \left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right) c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.618034&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.381966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.28825&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;41.4{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.707107&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{5,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;44.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{\frac{15}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.756934&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{3}{2}}}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.572949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.80252&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{6,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;49.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{17}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{5-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{5-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.831254&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\frac{1}{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5}}{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.690983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.07768&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{7,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;56.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.93913&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\psi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.881966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.47709&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;60{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.70246&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{9,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;66.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{2 \phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.09132&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\chi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\chi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.04057&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{10,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;69.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1+\sqrt{5}}{2 \sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.14412&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi }{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{11,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;72{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{6}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.17557&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.38197}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \sqrt{3-\phi } \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.3525&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;75.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{24}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.22474&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.53457&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{13,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;81.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.30038&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(9-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(9-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.8146&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{14,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;84.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi } c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt[4]{5} \sqrt{1+\sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.345&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi }}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5} \phi }{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.9798&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{15,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;90.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.41421&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{16,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;95.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{29}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.4802&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(11-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.48037&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{17,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;98.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{31}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.51954&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(7+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.62605&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{18,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;104.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{8}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.58114&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{5} \sqrt{\phi ^4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{19,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;108.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{3,1}+c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.9907&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{20,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;110.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.64042&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.07359&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{21,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;113.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{19}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.67601&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\chi }{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.20537&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{22,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;120{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{10}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.73205&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{6} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.41285&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{23,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;124.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{41}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi }+\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.7658&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.11803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.53779&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{24,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;130.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.81907&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\sqrt{5}}{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.73503&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{25,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;135.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.85123&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi ^2}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^4}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.42705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^4&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{26,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;138.6{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{12}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.87083&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{7} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.92667&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{27,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;144{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{12}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{5}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.90211&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\phi +2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{2 \phi +4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.0425&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{28,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;154.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.95167&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.22598&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{29,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;164.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{14}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{\frac{3}{2}} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.98168&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3 \phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.92705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.33708&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{30,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;180{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{15}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.40492&lt;/math&gt;&lt;/small&gt;
|-
|rowspan=4 colspan=6|
|rowspan=4 colspan=4|
&lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; is the golden ratio:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi ^2-\phi -1=0&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }+1=\phi&lt;/math&gt;&lt;/small&gt;, and: &lt;small&gt;&lt;math&gt;\phi+1=\phi^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }::1::\phi ::\phi ^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;1/\phi&lt;/math&gt;&lt;/small&gt; and &lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; are the golden sections of &lt;small&gt;&lt;math&gt;\sqrt{5}&lt;/math&gt;&lt;/small&gt;:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi +\frac{1}{\phi }=\sqrt{5}&lt;/math&gt;&lt;/small&gt;
|colspan=2|&lt;small&gt;&lt;math&gt;\phi = (\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.618034&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\chi = (3\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = (3\sqrt{5} - 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = 11/\chi = 22/(3\sqrt{5} + 1)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|}

== The 16-cell 4-orthoplex ==
In 2-space we have the regular 8-point octagon, in 3-space the regular 8-point cube, and in 4-space the regular 8-point [[16-cell]].

A planar octagon with rigid edges of unit length has chords of length:

:&lt;math&gt;r_1=1,r_2=\sqrt{2+\sqrt{2}} \approx 1.848,r_3=\sqrt{2}+1 \approx 2.414,r_4=\sqrt{4 + \sqrt{8}} \approx 2.613&lt;/math&gt;

The chord ratio &lt;math&gt;r_3=\sqrt{2}+1&lt;/math&gt; is a geometrical proportion, the [[W:Silver ratio|silver ratio]]. Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that:

:&lt;math&gt;r_3-r_1-r_1=1/r_3 \approx 0.414&lt;/math&gt;

Note that &lt;math&gt;r_3-2=1/r_3=\sqrt{2}-1&lt;/math&gt;. The procedure rotates counterclockwise over three &lt;math&gt;r_3&lt;/math&gt; chords of an {8/3} octagram. Over the first &lt;math&gt;r_3&lt;/math&gt; chord the displacement is &lt;math&gt;\sqrt{2}+r_1&lt;/math&gt;. Over the second &lt;math&gt;r_3&lt;/math&gt; chord it moves in the opposite direction a distance of &lt;math&gt;-r_1&lt;/math&gt; . Over the third &lt;math&gt;r_3&lt;/math&gt; chord it moves a distance of &lt;math&gt;-r_1&lt;/math&gt;.

If we embed the planar octagon in 3-space, we can make it skew, repositioning its vertices so that each is one unit-edge length distant from three others instead of two others, at the vertices of a unit-edge cube with chords of length:

:&lt;math&gt;r_1=1, r_2=\sqrt{2}, r_3=\sqrt{3}, r_4=\sqrt{2}&lt;/math&gt;

If we embed this cube in 4-space, we can skew it some more, repositioning its vertices so that each is one unit-edge length distant from six others instead of three others, at the vertices of a unit-edge 4-polytope with chords of length:

:&lt;math&gt;r_1=1,r_2=1,r_3=1,r_4=\sqrt{2}&lt;/math&gt;

All of its chords except its long diameters are the same unit length as its edge. In fact they are its 24 edges, and it is a 16-cell of radius &lt;math&gt;1/\sqrt{2}&lt;/math&gt;.

[[File:octagon16cell.png|thumb|Orthogonal projection of a regular 16-cell to the [[16-cell#Projections|B&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only its edges are shown; its long diameter chords are not drawn. All 24 edges are the same length and none lie parallel to the projection plane. The octagon circumference is a Petrie polygon. The two disjoint squares lie in completely orthogonal central planes. The blue octagram is a Clifford polygon. ]]

The [[16-cell]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt;. It has 8 vertices, 24 edges, 32 equilateral triangle faces, and 16 regular tetrahedron cells. It is the [[16-cell#Octahedral dipyramid|four-dimensional analogue of the octahedron]], and each of its four orthogonal central hyperplanes is an octahedron.

The only planar regular polygons found in the 16-cell are face triangles and central plane squares, but the 16-cell also contains a skew regular octagon, its [[W:Petrie polygon|Petrie polygon]].{{Efn|name=Petrie polygon of a honeycomb}} The chords of this regular octagon, which lies skew in 4-space, are those given above for the 16-cell, as opposed to those for the cube or the regular octagon in the plane. The 16-cell is a construct of 3 Petrie octagons which share the same 8 vertices but have disjoint sets of 8 edges each.

The regular octad has higher symmetry in 4-space than it does in 2-space. The 16-cell is the 4-[[w:Cross-polytope|orthoplex]], the simplest regular 4-polytope after the [[5-cell|4-simplex]]. All the larger regular convex 4-polytopes are compounds of the 16-cell. The regular octagon exhibits this high symmetry only when embedded in 4-space at the vertices of the 16-cell.

The 16-cell constitutes an [[W:Orthonormal basis|orthonormal basis]] for the choice of a 4-dimensional Cartesian reference frame, because its vertices define four orthogonal axes. The eight vertices of a unit-radius 16-cell are (±1, 0, 0, 0), (0, ±1, 0, 0), (0, 0, ±1, 0), (0, 0, 0, ±1). All vertices are connected by &lt;math&gt;\sqrt{2}&lt;/math&gt; edges except opposite pairs. 

The vertex coordinates of the 16-cell form 6 central squares lying in 6 pairwise [[W:Orthogonal|orthogonal]] coordinate planes. Great squares in opposite planes that do not share an axis (e.g. in the ''xy'' and ''wz'' planes) are completely disjoint (they do not intersect at any vertices). These planes are [[W:Completely orthogonal|completely orthogonal]].{{Efn|name=Six orthogonal planes of the Cartesian basis}}

Since the unit-radius coordinate system is convenient, let us derive the unit-radius 16-cell by skewing a unit-radius planar octagon, which has chords of length:

:&lt;math&gt;r_1=\sqrt{2-\sqrt{2}} \approx 0.765,r_2=\sqrt{2},r_3=\sqrt{2+\sqrt{2}} \approx 1.848,r_4=2&lt;/math&gt;

We will need a planar octagon with rigid &lt;math&gt;r_2&lt;/math&gt; chords, rather than one with rigid &lt;math&gt;r_1&lt;/math&gt; edges. The octagon's &lt;math&gt;r_2&lt;/math&gt; chords form two disjoint great squares, visible in the orthogonal projection, which we can reposition in 3-space to form a cube by making them parallel, and in 4-space to form a 16-cell by making them completely orthogonal.

Since the edges of the 16-cell are all the same length &lt;math&gt;r_1=\sqrt{2},r_2=\sqrt{2},r_3=\sqrt{2}&lt;/math&gt;, those chords are distinct only in the context of a rotation. Each chord is a 4-vector with a length and a direction. The rotational curve over each &lt;math&gt;r_i&lt;/math&gt; chord makes &lt;math&gt;i&lt;/math&gt; 45° turns.

[[File:16-cell-orig.gif|thumb|Orthographic projection of the 8-point 16-cell &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt; performing a double rotation.{{Sfn|Hise|2007}}]]
[[W:Rotations in 4-dimensional Euclidean space|Rotations in 4-dimensional Euclidean space]] can be seen as the composition of two 2-dimensional rotations in completely orthogonal planes. The general rotation in 4-space is a [[W:SO(4)#Double rotations|double rotation]] in pairs of completely orthogonal planes. Two completely orthogonal planes are called invariant planes of the rotation when all points in the plane rotate on circles that remain in the plane, even as the whole plane tilts sideways (like a coin flipping) into another plane. The two completely orthogonal rotations of each plane (like a wheel, and like a coin flipping) are simultaneous but independent, in that they are not geometrically constrained to turn at the same rate. However, the most circular kind of rotation (as opposed to an elliptical double rotation of a rigid spherical object) occurs when the completely orthogonal planes do rotate through the same angle in the same time interval. Such equi-angled double rotations are called [[w:SO(4)#Isoclinic_rotations|isoclinic]], also [[w:William_Kingdon_Clifford|Clifford]] displacements.

The &lt;math&gt;r_1&lt;/math&gt; chords of the 16-cell form a Petrie polygon {8/1} which zig-zags back and forth, in the left and right rotational directions, between two completely orthogonal great squares formed by &lt;math&gt;r_2&lt;/math&gt; chords.

The &lt;math&gt;r_2&lt;/math&gt; chords  form the ''edge polygon'' of the 16-cell {8/2}=2{4}. The two completely orthogonal great squares lie parallel and perpendicular to each other. A ''simple'' rotation of the 16-cell in ''one'' of those two square central planes rotates that square like a wheel, while the other square does not move.{{Efn|name=simple rotations}} The four vertices of the rotating square orbit on a great circle in the plane.

The &lt;math&gt;r_3&lt;/math&gt; chords of the 16-cell form a circular helix, visible as a blue {8/3} octagram in the orthogonal projection. A ''double'' rotation of the 16-cell, in both of two completely orthogonal invariant &lt;math&gt;r_2&lt;/math&gt; square planes at once by equal angles, moves the eight vertices along the circular helix over the &lt;math&gt;r_3&lt;/math&gt; chords. The vertex motion is a [[w:Geodesic|geodesic]] circle orbit on the 3-sphere of a special kind: it does not lie in a central plane, its [[w:Winding_number|winding number]] is not 1 (it is 3 in this case), its circumference is not &lt;math&gt;2\pi&lt;/math&gt;, and it moves in either a left or right handed circular spiral. We shall refer to such a chiral circle orbit as an ''isocline'', and to the skew polygram of its rotational chords as a ''Clifford polygon''.

The 16-cell is the simplest possible frame in which to [[16-cell#Rotations|observe 4-dimensional rotations]] because its characteristic rotations feature a single pair of invariant rotation planes. In the 16-cell an isoclinic rotation by 90° in any pair of invariant completely orthogonal square central planes takes every great square to its completely orthogonal great square in a twisting displacement, as the invariant planes tilt sideways 90° into each other's plane while rotating 90° internally. All the vertices move at once along the same circular helix geodesic isocline of &lt;math&gt;r_3&lt;/math&gt; chords, displaced 90° in 8 orthogonal directions, and the rigid 16-cell assumes a new orientation in 4-space. When the 90° isoclinic rotation is continued in the same rotational direction through an additional 90°, each vertex is again displaced 90°, but from the new orientation in a direction orthogonal to its first 90° displacement. The rotational curve over each 90° &lt;math&gt;r_3&lt;/math&gt; chord makes three 45° turns. In 360° of isoclinic rotation over four &lt;math&gt;r_3&lt;/math&gt; chords, each vertex makes six 90° turns and reaches its antipodal position.

The trajectory of each vertex over each 90° isoclinic rotational displacement is a one-eighth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;6\pi&lt;/math&gt; over eight &lt;math&gt;r_3&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the four &lt;math&gt;r_2&lt;/math&gt; edges of a great square in one of the two moving invariant rotation planes. In the course of a 720° isoclinic revolution each vertex departs from all 8 vertex positions just once and returns to its original position, and the 16-cell returns to its original orientation.

We shall refer to this isoclinic rotation as the ''invariant great square rotation characteristic of the 16-cell'', and note once again that it is Fontaine and Hurley's rotation over the &lt;math&gt;r_3&lt;/math&gt; star polygon, which constructs &lt;math&gt;1/r_3&lt;/math&gt;.

== The 8-cell tesseract ==
The long diameter of the unit-edge [[W:Hypercube|hypercube]] of dimension &lt;math&gt;n&lt;/math&gt; is &lt;math&gt;\sqrt{n}&lt;/math&gt;, so the unit-edge [[w:Tesseract|4-hypercube, the 16-point (8-cell) tesseract,]] has chords:
:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;
Uniquely in its 4-dimensional case, the hypercube's edge length equals its radius, like the hexagon. We call such polytopes ''radially equilateral'', because they can be constructed from equilateral triangles which meet at their center, each contributing two radii and an edge. The [[w:Cuboctahedron|cuboctahedron]] and the 24-cell are also radially equilateral.

[[File:8-cell.gif|thumb|Orthographic projection of the 16-point (8-cell) tesseract &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation about a plane in 4-space.{{Sfn|Hise|2007}} The stationary plane bisects the figure from front-left to back-right and top to bottom.]]
The [[W:Tesseract|tesseract]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 16 vertices, 32 edges, 24 square faces, and 8 cube cells. It is the four-dimensional analogue of the cube.

The 16-point tesseract is the convex hull of a compound of two 8-point 16-cells, in exact dimensional analogy to the way the 8-point cube is the convex hull of a [[W:Stellated octahedron|compound of two 4-point regular tetrahedra]]. The [[W:Demihypercube|demihypercubes]] occupy alternate vertices of the hypercubes. The diagonals of the square faces of the unit-edge, unit-radius tesseract are the &lt;math&gt;\sqrt{2}&lt;/math&gt; edges of two unit-radius 16-cells, also the edges of the square central planes.

We can rotate the tesseract isoclinically the way we rotated the 16-cell, by 90° in the great square rotation, with the same effect on both alternate-position 16-cells. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cell. The two skew {8/3} octagram Clifford polygons lie on two disjoint parallel isoclines of the same chirality, of circumference &lt;math&gt;6\pi&lt;/math&gt; over &lt;math&gt;\sqrt{2}&lt;/math&gt; chords. They form a circular double helix which intersects each vertex of the tesseract once. The helix is an 8-rung ladder twisted 3 times, bent into a circle in the fourth dimension. Each rung is a tesseract edge.

The tesseract is the [[W:Dual polytope|dual polytope]] of the 16-cell. They have the same Petrie polygon, the regular skew octagon, but the tesseract is a construct of 4 Petrie octagons with disjoint sets of 8 tesseract edges each. We can construct the tesseract by skewing two planar octagons. Because the tesseract is radially equilateral (unlike the 16-cell), we use two octagons of unit-edge length to build the unit-radius tesseract. To start we embed the planar octagons in 4-space at the same point and make them completely orthogonal. Then we skew each planar octagon into a cube, so we have a compound of two completely orthogonal cubes, provided we skewed them both in the same direction. The 16 vertices will be the vertices of a tesseract with half its 32 edges missing.

Because the tesseract contains two 16-cells in alternate positions it has two sets of 6 orthogonal square central planes. Two angles are required to specify the relationship between two planes in 4-space. Pairs of square central planes within each 16-cell are 90° apart in one angle, and either 0° or 90° apart in the other angle. They are 90° apart in both angles if and only if they are completely orthogonal planes, 90° apart by isoclinic rotation, with no vertices in common. Otherwise they are 0° apart in one of the angles, 90° apart by simple rotation, and they intersect in one axis and lie in a common 3-dimensional hyperplane.{{Efn|A double rotation in which one of the two angles of rotation is 0°, so that one of the completely orthogonal invariant planes does not rotate, is called a simple rotation. Ordinary rotations observed in a 3-dimensional space are simple rotations.|name=simple rotations}}

A pair of square central planes from alternate-position 16-cells are 60° apart by isoclinic rotation, with their corresponding vertices 120° apart. The planes are not orthogonal or parallel, so they intersect in a line somewhere, but they have no vertices in common, they have no 3-dimensional hyperplane in common, and they cannot reach each other by simple rotation. Such pairs of objects are called [[W:Clifford parallel|Clifford parallel]] because all their corresponding pairs of vertices are the same distance apart, although they are not parallel in the usual sense, because they have a common center. Not only the alternate-position 16-cells' corresponding square central planes, but also the 16-cells themselves, are Clifford parallel objects. More generally, multiple disjoint instances of a 4-polytope which compound to make a larger 4-polytope are Clifford parallel objects.

== The 24-cell ==
[[File:24-cell vertex geometry.png|thumb|Planar geometry of the radially equilateral 24-cell, showing its 3 great circle polygons and its 4 chord lengths.]]
In 2-space we have the radially equilateral 6-point hexagon. In 3-space we have the radially equilateral 12-point cuboctahedron, with 4 hexagonal central planes. In 4-space we have the radially equilateral 24-point 24-cell, with 12 cuboctahedron central hyperplanes and 16 hexagonal central planes.

The [[24-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt;. It has 24 vertices, 96 edges, 96 equilateral triangle faces, and 24 octahedron cells. It is the four-dimensional analogue of the cuboctahedron.

The 24-cell has the same chord set as the 4-hypercube tesseract:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;

[[Image:24-cell.gif|thumb|Orthographic projection of the 24-point 24-cell &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2007}} The 3-dimensional surface made of 24 octahedra is visible.]]
The 24-cell is [[W:Dual polytope|self-dual]], like the regular polygons and regular simplexes. It is the maximal regular construct of triangles and squares (with no pentagons). It is the convex hull of a compound of three disjoint 8-point 16-cells, rotated 60° isoclinically with respect to each other. Each of the three pairs of 16-cells is a tesseract. Each 24-cell edge is also a tesseract edge. The corresponding vertices of two 16-cells or two tesseracts are 120° apart by a &lt;math&gt;\sqrt{3}&lt;/math&gt; chord. Each tesseract has 8 cube cells, and each cube has four &lt;math&gt;\sqrt{3}&lt;/math&gt; long diameters. The &lt;math&gt;\sqrt{3}&lt;/math&gt; chords joining the corresponding vertices of two tesseracts belong to the third tesseract as cell long diameters.

The 24-cell's Petrie polygon is the regular dodecagon {12}, which has chords:

:&lt;math&gt;r_1=\tfrac{\sqrt{3}-1}{\sqrt{2}} \approx 0.518,r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\tfrac{\sqrt{3}+1}{\sqrt{2}} \approx 1.932,r_6=\sqrt{4}&lt;/math&gt;

Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that: 

:&lt;math&gt;r_5-r_3+r_1+r_1-r_3=1/r_5&lt;/math&gt;

when &lt;math&gt;r_1=1&lt;/math&gt;. The procedure rotates counterclockwise over five &lt;math&gt;r_5&lt;/math&gt; chords of a {12/5} dodecagram. In the system of unit-radius coordinates &lt;math&gt;r_1=1/r_5&lt;/math&gt;.

The &lt;math&gt;r_1&lt;/math&gt; and &lt;math&gt;r_5&lt;/math&gt; chords of the planar dodecagon do not occur in the 24-cell, which is a construct of eight skew dodecagons with disjoint sets of twelve &lt;math&gt;\sqrt{1}&lt;/math&gt; edges each. In the skew dodecagons the chord lengths are:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\sqrt{3},r_6=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

[[File:dodecagon24cell.png|thumb|Orthogonal projection of half a 24-cell to the [[24-cell#Geodesics|F&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only one Petrie dodecagon {12} of the 24-cell is shown. In a unit-radius 24-cell, all black lines are 24-cell edges of unit length, also tesseract edges. The two disjoint hexagons lie in Clifford parallel central planes. Blue chords are &lt;math&gt;\sqrt{2}&lt;/math&gt; 16-cell edges, also isocline chords in square rotations. Green chords are &lt;math&gt;\sqrt{3}&lt;/math&gt; distances between corresponding vertices of two 16-cells, also isocline chords in hexagon rotations. The green {12/5} dodecagram is a Clifford polygon.]]
[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in the great square rotation characteristic of the 16-cell, with the same effect on all three 16-cells. In 720° each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cells. The rotational curve over each 90° chord makes three 45° turns. Three Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular triple helix {24/9}=3{8/3} that intersects each 24-cell vertex once. The helix is an 8-step circular staircase twisted 3 times, bent into a circle in the fourth dimension. Each triangular step is a 24-cell face.

[[File:Regular_star_figure_8(3,1).svg|thumb|left|150px|{24/8}=8{3}&lt;small&gt; &lt;/small&gt;shows 8 of 32 skew&lt;small&gt; &lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; triangles]]
We can rotate the 24-cell isoclinically in 4 Clifford parallel invariant great hexagon planes containing &lt;math&gt;r_{2}&lt;/math&gt; edges, over &lt;math&gt;r_{4}=\sqrt{3}&lt;/math&gt; isocline chords. This is the ''invariant great hexagon rotation characteristic of the 24-cell'', also Fontaine and Hurley's rotation over the &lt;math&gt;r_4&lt;/math&gt; star polygon which constructs &lt;math&gt;1/r_4&lt;/math&gt;. A complete hexagon revolution requires 720° like a complete square revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. Eight Clifford parallel skew triangle {3} geodesic isoclines of circumference &lt;math&gt;2\pi&lt;/math&gt; over &lt;math&gt;r_4&lt;/math&gt; chords form a circular fibration of 8 twisted parallel strands {24/8}=8{3} that intersects each 24-cell vertex once. In every 180° of isoclinic rotation each vertex circles a skew triangle and returns to its original position, but the 24-cell returns to its original orientation only after each vertex has completed circuits of the four distinct skew triangles which intersect at the vertex. The isocline curves over a self-intersecting dodecagram of &lt;math&gt;r_4&lt;/math&gt; chords.

[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in 12 Clifford parallel invariant planes containing a single &lt;math&gt;r_{1}&lt;/math&gt; edge each, over &lt;math&gt;r_{5}=\sqrt{3}&lt;/math&gt; isocline chords. This is Fontaine and Hurley's rotation over the &lt;math&gt;r_5&lt;/math&gt; {12/5} star polygon which constructs &lt;math&gt;1/r_5&lt;/math&gt;. A complete {12/5} revolution requires 720° like a complete square revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. The rotational curve over each 120° &lt;math&gt;r_5&lt;/math&gt; chord makes five 30° turns. Two Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; over &lt;math&gt;r_5&lt;/math&gt; chords form a circular double helix {24/10}=2{12/5} that intersects each 24-cell vertex once. 

In the 24-cell a great hexagon rotation by 60° in any invariant hexagon central plane takes every great hexagon to a Clifford parallel great hexagon in a twisting displacement, as all the central planes tilt sideways 60° while rotating 60° internally. It also takes every great square to a Clifford parallel great square in another 16-cell; it takes every 16-cell to another 16-cell. The 16-cells revolve within the 24-cell as well as rotating within it. All 24 vertices move at once on two Clifford parallel geodesic isoclines, displaced 120° in different directions.

The trajectory of each vertex over each 60° rotational displacement is a one-twelfth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;10\pi&lt;/math&gt; over twelve &lt;math&gt;\sqrt{3}&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the six &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of a great hexagon in a moving invariant rotation plane. In the course of a 720° revolution each vertex departs from 12 vertex positions just once and returns to its original position, and the 24-cell returns to its original orientation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;6&quot; |6 distinct 180° chord pairs make 6 distinct isoclinic rotations
|-
! colspan=&quot;3&quot; |Edge chord
! colspan=&quot;3&quot; |Isocline chord
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_1&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_24.svg|100px]]&lt;br&gt;{24/1}={24}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-11.svg|100px]]&lt;br&gt;{24/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{11}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|15°
|165°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_2&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,1).svg|100px]]&lt;br&gt;{24/2}=2{12}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,5).svg|100px]]&lt;br&gt;{24/10}=2{12/5}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|30°
|150°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_3&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,1).svg|100px]]&lt;br&gt;{24/3}=3{8}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,3).svg|100px]]&lt;br&gt;{24/9}=3{8/3}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{9}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|45°
|135°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_4(6,1).svg|100px]]&lt;br&gt;{24/4}=4{6}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_8(3,1).svg|100px]]&lt;br&gt;{24/8}=8{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{8}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-5.svg|100px]]&lt;br&gt;{24/5}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-7.svg|100px]]&lt;br&gt;{24/7}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{7}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|75°
|105°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_6&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{6}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: gainsboro;&quot; |
|1.414~
|1.414~
|- style=&quot;background: gainsboro;&quot; |
|90°
|90°
|}

By examining the chords &lt;math&gt;r_i&lt;/math&gt; of the 24-cell's Petrie {12}-gon we found three distinct isoclinic rotations. If we examine the chords &lt;math&gt;t_i&lt;/math&gt; of the 24-cell's {24}-gon we find these and also three other distinct isoclinic rotations.  

Each row of the table is a distinct isoclinic rotation of the 24-cell. The edge chord forms the rotation's edge {24/&lt;math&gt;i&lt;/math&gt;}-gon. The isocline chord forms the rotation's Clifford {24/&lt;math&gt;i&lt;/math&gt;}-gon. The edge chords lie in invariant planes of the rotation. The isocline chords lie in the completely orthogonal invariant planes of the edge planes. In each rotation the length of the edge chord and the length of the isocline chord sum to 180°. The rotational angle between successive edge chords and the rotational angle between successive isocline chords also sum to 180°.  

{{Clear}}

== The 600-cell ==
[[Image:600-cell.gif|thumb|Orthographic projection of the 120-point 600-cell &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2011}} The 3-dimensional surface made of 600 tetrahedra is visible. Invisible in this rendering are 25 inscribed instances of the 24-cell (above), which occur in the 600-cell as interior boundary envelopes.]]
The [[600-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt;. It has 120 vertices, 720 edges, 1200 equilateral triangle faces, and 600 tetrahedron cells. It is the four-dimensional analogue of the icosahedron.

The 600-cell rounds out the 24-cell by adding 96 more vertices (four more disjoint 24-cells) between the 24-cell's existing 24 vertices, in effect adding twenty-four more distinct 24-cells inscribed in the 600-cell. The new surface thus formed is a honeycomb of smaller, more numerous cells: tetrahedra of edge length &lt;math&gt;\phi^{-1} \approx 0.618&lt;/math&gt; instead of octahedra of edge length &lt;math&gt;\sqrt{1}&lt;/math&gt;. It encloses the &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of the 24-cells, which become invisible interior chords in the 600-cell, like the &lt;math&gt;\sqrt{2}&lt;/math&gt; and &lt;math&gt;\sqrt{3}&lt;/math&gt; chords.

Since the tetrahedra are made of shorter triangle edges than the octahedra (by a factor of &lt;math&gt;\phi^{-1}&lt;/math&gt;, the inverse golden ratio), the 600-cell is not radially equilateral like the 24-cell and the tesseract. Like them it is radially triangular in a special way, but one in which [[w:Golden_triangle_(mathematics)|golden triangles]] rather than equilateral triangles meet at the center.

In 2-space we have the ''radially golden'' [[W:Decagon#The golden ratio in decagon|regular decagon]]. In 3-space we have the radially golden 30-point [[W:icosidodecahedron|icosidodecahedron]], with 6 decagon central planes. In 4-space we have the radially golden 120-point 600-cell, with 60 icosidodecahedron central hyperplanes and 72 decagon central planes.

The 600-cell's Petrie polygon is the regular [[w:Triacontagon|triacontagon {30}]]. The unit-radius planar {30}-gon has these distinct chords:

:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{15}/2) \approx 0.209&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{2\pi}{15}/2) \approx 0.416&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{4\pi}{15}/2) \approx 0.813&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{7\pi}{15}/2) \approx 1.338&lt;/math&gt;
:&lt;math&gt;r_8=2 \cos (\tfrac{7\pi}{15}/2) \approx 1.486&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \cos (\tfrac{4\pi}{15}/2) \approx 1.827&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \cos (\tfrac{2\pi}{15}/2) \approx 1.956&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \cos (\tfrac{\pi}{15}/2) \approx 1.989&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Only the chord lengths &lt;math&gt;r_3&lt;/math&gt;, &lt;math&gt;r_5&lt;/math&gt;, &lt;math&gt;r_6&lt;/math&gt;, &lt;math&gt;\sqrt{2}&lt;/math&gt;, &lt;math&gt;r_9&lt;/math&gt;, &lt;math&gt;r_{10}&lt;/math&gt;, &lt;math&gt;r_{12}&lt;/math&gt;, &lt;math&gt;r_{15}&lt;/math&gt; occur in the 600-cell, which is a construct of 24 Petrie {30}-gons of edge length &lt;math&gt;r_3&lt;/math&gt;, six of which intersect in each icosahedral vertex figure. In the skew {30}-gons the chord lengths are:

[[File:600-cell vertex geometry.png|thumb|Planar geometry of the 600-cell, showing its 5 regular great circle polygons and its 8 chord lengths with angles of arc. The golden ratio governs the fractional roots of every other chord, and the radial golden triangles which meet at the center.|400x400px]]
:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_8=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;7&quot; |15 chords (4 distinct 180° pairs) make 4 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short edge chord
! Section
! colspan=&quot;3&quot; |Long isocline chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_0&lt;/math&gt;
|0°
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{15}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
|0°
|180°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_1&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}=2{15/7}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{14}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: palegreen;&quot; |
|0.618~
|1.902~
|- style=&quot;background: palegreen;&quot; |
|12°
|168°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_2&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{13}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: gainsboro;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
|24°
|156°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_3&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;4&quot; |[[File:V1 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{12}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: yellow;&quot; |
|36°
|144°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{11}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|48°
|132°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;4&quot; |[[File:V2 dodecahedron.png|100px]]&lt;br&gt;Dodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{6}&lt;/math&gt;
|72°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;4&quot; |[[File:V3 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{9}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: yellow;&quot; |
|72°
|108°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{7}&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;4&quot; |[[File:V4 icosidodecahedron.png|100px]]&lt;br&gt;Icosidodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{8}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|84°
|96°
|}

The list of 600-cell chords &lt;math&gt;r_{i}&lt;/math&gt; can be rearranged into a table of 8 rows and 2 columns with a pair of 180° complements in each row. The short chord and long chord each have their characteristic {30/n}-gon. Each row identifies a discrete isoclinic rotation of the 600-cell in invariant central planes containing the edges of the short chord {30}-gon, over the isocline chords of the long chord {30}-gon, the rotation's Clifford polygon.

Each distinct pair of complementary chord lengths is identified with a distinct [[w:600-cell#Polyhedral sections|polyhedral section of the 600-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 7 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;\phi^{-1}&lt;/math&gt; is a icosahedron vertex figure, and the largest section at radial distance &lt;math&gt;\sqrt{2}&lt;/math&gt; is an [[W:Icosidodecahedron|icosidodecahedron]] central section bisecting the 600-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;\sqrt{2}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal icosahedron vertex figure at distance &lt;math&gt;\sqrt{2+\phi}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 7 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section).

[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 600-cell isoclinically in the great square rotation characteristic of the 16-cell,  with the same effect on 15 disjoint 16-cells. Each 90° displacement takes 15 pairs of completely orthogonal invariant great square planes to each other. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, without visiting other vertex positions. The rotational curve over each 90° chord makes three 45° turns. Fifteen Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular fibration of 15 twisted parallel strands 5{24/9}=15{8/3} that intersects each 600-cell vertex once.

The 600-cell has another distinct isoclinic rotation in invariant great square planes, which has period 30 and visits every vertex of a 600-cell Petrie polygon. This [''great square left rotation characteristic of the 600-cell]'' takes place over &lt;math&gt;r_7&lt;/math&gt; edge chords and &lt;math&gt;r_8&lt;/math&gt; isocline chords. The {30/7} edge polygon is a skew helix of circumference &lt;math&gt;14\pi&lt;/math&gt; with each &lt;math&gt;r_7&lt;/math&gt; edge belonging to a distinct great square. The four {30/7} polygrams contribute one edge each to 30 great squares. Each 90° displacement takes every 16-cell to another 16-cell. The vertices of the invariant great squares each make seven orbits on a great circle within the moving invariant plane in the course of one complete revolution. The rotational curve over each 90° {30/7} edge makes seven 12° turns. Four Clifford parallel {30/7} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once. The {30/8}=2{15/4} Clifford polygon is a compound of two skew {15/4} pentadecagrams of circumference &lt;math&gt;16\pi&lt;/math&gt; with each &lt;math&gt;r_8&lt;/math&gt; isocline chord belonging to a distinct 16-cell. The four {30/8} polygrams contribute one edge each to 30 great squares. The rotational curve over each 90° {30/8} isocline chord makes eight 12° turns. Four Clifford parallel {30/8} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}
[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; ]]
We can rotate the 600-cell isoclinically in the great hexagon rotation characteristic of the 24-cell, over &lt;math&gt;\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;\sqrt{3}&lt;/math&gt; isocline chords, with the same effect on 5 disjoint 24-cells. In the course of a 720° revolution each vertex departs from 12 vertex positions of its 24-cell just once and returns to its original position, without visiting other vertex positions. Ten Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; form a circular fibration of ten twisted parallel strands 5{24/10}=10{12/5} that intersects each 600-cell vertex once. 

The 600-cell has another distinct isoclinic rotation in invariant great hexagon planes, over &lt;math&gt;r_{4}=\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;r_{11}=\sqrt{3}&lt;/math&gt; isocline chords This [''invariant great hexagon left rotation characteristic of the 600-cell]'' has period 30 and visits every vertex of a 600-cell Petrie polygon. Its {30/11} Clifford polygon is a skew helix where each &lt;math&gt;r_{11}&lt;/math&gt; isocline chord is the &lt;math&gt;\sqrt{3}&lt;/math&gt; diagonal of a great hexagon of a distinct 24-cell. The vertices of the invariant great hexagons of this rotation each make eleven orbits on a great circle within the moving invariant plane in the course of one complete revolution. The rotational curve over each 120° &lt;math&gt;r_{11}&lt;/math&gt; isocline chord makes eleven 12° turns. Four Clifford parallel {30/11} geodesic isoclines of circumference &lt;math&gt;22\pi&lt;/math&gt; over &lt;math&gt;r_{11}&lt;/math&gt; chords form a circular quadruple helix that intersects each 600-cell vertex once. 

We can rotate the 600-cell isoclinically in 12 Clifford parallel invariant decagon central planes containing its 36° &lt;math&gt;r_{3}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{12}&lt;/math&gt; isocline chords. This ''invariant great decagon rotation characteristic of the 600-cell'' has period 5 and takes disjoint 24-cells to each other. The rotational curve over each &lt;math&gt;r_{12}&lt;/math&gt; chord of its {5/2} Clifford polygon makes twelve 12° turns. 24 Clifford parallel {5/2} pentagram geodesic isoclines of circumference &lt;math&gt;4\pi&lt;/math&gt; over five &lt;math&gt;r_{12}&lt;/math&gt; chords form a circular fibration of 24 twisted parallel strands 4{30/12}=24{5/2} that intersects each 600-cell vertex once. 

The rotation of the 600-cell by 36° in any invariant decagon central plane takes every great decagon to a Clifford parallel great decagon in a twisting displacement, as all the central planes tilt sideways 36° while rotating 36° internally. It also takes every great hexagon to a Clifford parallel great hexagon, and every great square to a Clifford parallel great square. The 24-cells revolve within the 600-cell, as the 16-cells revolve within the 24-cells. All 120 vertices move at once on four Clifford parallel geodesic isoclines, displaced 144° in different directions.

The 600-cell has another distinct isoclinic rotation in invariant great decagon planes containing its 36° &lt;math&gt;r_{2}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chords. This [''great decagon left rotation characteristic of the 600-cell]'' has period 30 and visits every vertex of a 600-cell Petrie polygon. The rotational curve over each 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chord makes thirteen 12° turns. Four Clifford parallel {30/13} geodesic isoclines of circumference &lt;math&gt;26\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}

== The 5-cell 4-simplex ==

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;9&quot; |30 chords (15 180° pairs) make 15 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short chord
! Section
! colspan=&quot;3&quot; |Long chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_0&lt;/math&gt;
|0°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{30}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_1&lt;/math&gt;
|15.5~°
| rowspan=&quot;3&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}
|164.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{29}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.073~}}
|{{radic|3.927~}}
|- style=&quot;background: palegreen;&quot; |
|0.270~
|1.982~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_2&lt;/math&gt;
|25.2~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|154.8~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{28}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.191~}}
|{{radic|3.809~}}
|- style=&quot;background: gainsboro;&quot; |
|0.437~
|1.952~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_3&lt;/math&gt;
|36°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{27}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_4&lt;/math&gt;
|41.4~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|138.6~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{26}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.5}}
|{{radic|3.5}}
|- style=&quot;background: gainsboro;&quot; |
|0.707~
|1.871~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_5&lt;/math&gt;
|44.5~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|135.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{25}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.573~}}
|{{radic|3.427~}}
|- style=&quot;background: palegreen;&quot; |
|0.757~
|1.851~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_6&lt;/math&gt;
|49.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|130.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{24}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.691~}}
|{{radic|3.309~}}
|- style=&quot;background: gainsboro;&quot; |
|0.831~
|1.819~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_7&lt;/math&gt;
|56°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|124°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{23}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.882~}}
|{{radic|3.118~}}
|- style=&quot;background: gainsboro;&quot; |
|0.939~
|1.766~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_8&lt;/math&gt;
|60°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{22}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_9&lt;/math&gt;
|66.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|113.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{21}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.191~}}
|{{radic|2.809~}}
|- style=&quot;background: gainsboro;&quot; |
|1.091~
|1.676~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{10}&lt;/math&gt;
|69.8~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|110.2~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{20}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.309~}}
|{{radic|2.691~}}
|- style=&quot;background: gainsboro;&quot; |
|1.144~
|1.640~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{11}&lt;/math&gt;
|72°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{19}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: palegreen; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{12}&lt;/math&gt;
|75.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|104.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{18}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1.5}}
|{{radic|2.5}}
|- style=&quot;background: palegreen;&quot; |
|1.224~
|1.581~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{13}&lt;/math&gt;
|81.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|98.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{17}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.691~}}
|{{radic|2.309~}}
|- style=&quot;background: gainsboro;&quot; |
|1.300~
|1.520~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{14}&lt;/math&gt;
|84.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|95.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{16}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.809~}}
|{{radic|2.191~}}
|- style=&quot;background: gainsboro;&quot; |
|1.345~
|1.480~
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|90°
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
|90°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|}

The [[User:Dc.samizdat/Golden chords of the 120-cell#Thirty distinguished distances|list of thirty 120-cell chords]] &lt;math&gt;c_{t}&lt;/math&gt; can be rearranged into a table of 16 rows and 2 columns with a pair of 180° complements in each row. This table first appears in [[w:Regular_Polytopes_(book)|''Regular Polytopes'']] (1947),{{Sfn|Coxeter|1973|loc=Table V(v): Simplified sections of {5,3,3} beginning with a vertex|pp=300-301}} where Coxeter identified each row with a distinct [[w:120-cell#Concentric_hulls|polyhedral section of the 120-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 29 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;c_1&lt;/math&gt; is a tetrahedron vertex figure, and the largest section at radial distance &lt;math&gt;c_{15}&lt;/math&gt; is a central section bisecting the 120-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;c_{15}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal tetrahedron vertex figure at distance &lt;math&gt;c_{29}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 29 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section). Each section also lies completely orthogonal to a congruent section. 

Only 8 of the 30 chords in the table occur in the 600-cell and the planar {30)-gon. The 120-cell's additional chords arise originally from the regular 5-cell, in its interaction with the other regular 4-polytopes that compound to make the 120-cell. Since all those polytopes except the 5-cell occur in the 600-cell, and the 600-cell and the 120-cell have the same symmetry group, the 5-cell's symmetry group is what's new in the 120-cell.

...

{{Clear}}
== Finally the 120-cell ==
The [[120-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 600 vertices, 1200 edges, 720 pentagon faces, and 120 dodecahedron cells. It is the four-dimensional analogue of the dodecahedron.

The 120-cell is the [[W:Dual polytope|dual polytope]] of the 600-cell. They have the same Petrie polygon, the regular skew triacontagon {30}, but the 120-cell is a construct of 40 Petrie {30}-gons of edge length &lt;math&gt;c_1&lt;/math&gt;, two of which intersect in each tetrahedral vertex figure.

... 

{{Clear}}

== Conclusions ==

Fontaine and Hurley's discovery is more than a geometric formula for the reciprocal of a regular ''n''-polygon diagonal. It also yields the discrete sequence of isocline chords of the characteristic isoclinic rotation of a ''d''-dimensional polytope in its invariant edge planes. The characteristic rotational chord sequence of the ''d''-polytope can be represented geometrically in two dimensions on a distinct star polygon, but it lies on a geodesic circle through ''d''-dimensional space. Fontaine and Hurley discovered the geodesic topology of polytopes generally. Their procedure will reveal the geodesics of arbitrary non-uniform polytopes, since it can be applied to a polytope of any dimensionality and irregularity, by first fitting the polytope to the smallest regular polygon whose chords include its chords. [If what is meant by this is its Petrie polygon, it is not quite necessary or possible with respect to the planar polygon chords, e.g. the planar Petrie polygon of the 600-cell does not contain the &lt;math&gt;\sqrt{2}&lt;/math&gt; chord. But perhaps it would work if the fit is to the smallest regular skew polygon in the ''d''-space.]

The discovery of a chordal construction for discrete isoclinic rotations generally closes the circuit on Kappraff and Adamson's discovery of a rotational connection between dynamical systems, Steinbach's golden fields, and Coxeter's Euclidean geometry of ''n'' dimensions. Application of the Fontaine and Hurley procedure in the 120-cell demonstrates why the connection exists: because polytope sequences generally, from Steinbach's golden chord sequences in polygons, to sequences of star polygons in isoclinic rotations, to subsumption relations in the sequence of regular 4-polytopes, arise as expressions of the reflections and rotations of distinct Coxeter symmetry groups, when those various groups interact.

== Appendix: Sequence of regular 4-polytopes ==
{{Regular convex 4-polytopes|wiki=W:|columns=7}}

== Notes ==
{{Notelist}}

== Citations ==
{{Reflist}}

== References ==
{{Refbegin}}
* {{Cite journal | last=Steinbach | first=Peter | year=1997 | title=Golden fields: A case for the Heptagon | journal=Mathematics Magazine | volume=70 | issue=Feb 1997 | pages=22–31 | doi=10.1080/0025570X.1997.11996494 | jstor=2691048 | ref={{SfnRef|Steinbach|1997}} }}
* {{Cite journal | last=Steinbach | first=Peter | year=2000 | title=Sections Beyond Golden| journal=Bridges: Mathematical Connections in Art, Music and Science | issue=2000 | pages=35-44 | url=https://archive.bridgesmathart.org/2000/bridges2000-35.pdf | ref={{SfnRef|Steinbach|2000}}}}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Jablan | first2=Slavik | last3=Adamson | first3=Gary | last4=Sazdanovich | first4=Radmila | year=2004 | title=Golden Fields, Generalized Fibonacci Sequences, and Chaotic Matrices | journal=Forma | volume=19 | pages=367-387 | url=https://archive.bridgesmathart.org/2005/bridges2005-369.pdf | ref={{SfnRef|Kappraff, Jablan, Adamson &amp; Sazdanovich|2004}} }}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Adamson | first2=Gary | year=2004 | title=Polygons and Chaos | journal=Dynamical Systems and Geometric Theories | url=https://archive.bridgesmathart.org/2001/bridges2001-67.pdf | ref={{SfnRef|Kappraff &amp; Adamson|2004}} }}
* {{Cite journal | last1=Fontaine | first1=Anne | last2=Hurley | first2=Susan | year=2006 | title=Proof by Picture: Products and Reciprocals of Diagonal Length Ratios in the Regular Polygon | journal=Forum Geometricorum | volume=6 | pages=97-101 | url=https://scispace.com/pdf/proof-by-picture-products-and-reciprocals-of-diagonal-length-1aian8mgp9.pdf }}
{{Refend}}</text>
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      <text bytes="84989" sha1="qpmzva5nlqxvy1chihj09bhmuyrmrfj" xml:space="preserve">= Golden chords of the 120-cell =
{{align|center|David Brooks Christie}}
{{align|center|dc@samizdat.org}}
{{align|center|Draft in progress}}
{{align|center|January 2026 - June 2026}}

&lt;blockquote&gt;Steinbach discovered the formula for the ratios of diagonal to side in the regular polygons. Fontaine and Hurley extended this result, discovering a formula for the reciprocal of a regular polygon chord derived geometrically from the chord's star polygon. We observe that these findings in plane geometry apply more generally, to polytopes of any dimensionality. Fontaine and Hurley's geometric procedure for finding the reciprocals of the chords of a regular polygon from their star polygons also finds the rotational geodesics of any polytope of any dimensionality.&lt;/blockquote&gt;
== Introduction ==
Steinbach discovered the Diagonal Product Formula and the Golden Fields family of ratios of diagonal to side in the regular polygons. He showed how this family extends beyond the pentagon {5} with its well-known golden bisection proportional to 𝜙, finding that the heptagon {7} has an analogous trisection, the nonagon {9} has an analogous quadrasection, and the hendecagon {11} has an analogous pentasection, an extended family of golden proportions with quasiperiodic properties. 

Kappraff and Adamson extended these findings in plane geometry to a theory of Generalized Fibonacci Sequences, showing that the Golden Fields not only do not end with the hendecagon, they form an infinite number of periodic trajectories when operated on by the Mandelbrot operator. They found a relation between the edges of star polygons and dynamical systems in the state of chaos, revealing a connection between chaos theory, number, and rotations in Coxeter Euclidean geometry. 

Fontaine and Hurley examined Steinbach's finding that the length of each chord of a regular polygon is both the product of two chords and the sum of a set of smaller chords, so that in rotations to add is to multiply. They illustrated Steinbach's sets of additive chords lying parallel to each other in the plane (pointing in the same direction), and by applying Steinbach's formula more generally they found another summation relation of signed parallel chords (pointing in opposite directions) which relates each chord length to its reciprocal, and relates the summation to a distinct star polygon rotation. 

We examine these remarkable findings (which stem from study of the chords of humble regular polygons) in higher-dimensional spaces, specifically in the chords, polygons and rotations of the [[120-cell]], the largest four-dimensional regular convex polytope.

== Visualizing the 120-cell ==
{| class=&quot;wikitable floatright&quot; width=&quot;400&quot;
|style=&quot;vertical-align:top&quot;|[[File:120-cell.gif|200px]]&lt;br&gt;Orthographic projection of the 600-point 120-cell &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt; performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].{{Sfn|Hise|2011|loc=File:120-cell.gif|ps=; &quot;Created by Jason Hise with Maya and Macromedia Fireworks. A 3D projection of a 120-cell performing a [[W:SO(4)#Geometry of 4D rotations|simple rotation]].&quot;}} In this simplified rendering only the 120-cell's own edges are shown; its 29 interior chords are not rendered. Therefore even though it is translucent, only its outer surface is visible. The complex interior parts of the 120-cell, all its inscribed 5-cells, 16-cells, 8-cells, 24-cells, 600-cells and its much larger inventory of polyhedra, are completely invisible in this view, as none of their edges are rendered at all.
|style=&quot;vertical-align:top&quot;|[[File:Ortho solid 016-uniform polychoron p33-t0.png|200px]]&lt;br&gt;Orthographic projection of the 600-point [[W:Great grand stellated 120-cell|great grand stellated 120-cell]] &lt;small&gt;&lt;math&gt;\{\tfrac{5}{2},3,3\}&lt;/math&gt;&lt;/small&gt;.{{Sfn|Ruen: Great grand stellated 120-cell|2007}} The 120-cell is its convex hull. The projection to the left renders only the 120-cell's shortest chord, its 1200 edges. The projection above also renders only one of the 120-cell's 30 chords, the edges of its 120 inscribed regular 5-cells. The 120-cell itself (the convex hull) is invisible in this view, as its edges are not rendered.
|}

[[120-cell#Geometry|The 120-cell is the maximally complex regular 4-polytope]], containing inscribed instances of every regular 1-, 2-, 3-, and 4-polytope, except the regular polygons of more than {15} sides. 

The 120-cell is the convex hull of a regular [[120-cell#Relationships among interior polytopes|compound of each of the 6 regular convex 4-polytopes]]. They are the [[5-cell|5-point (5-cell) 4-simplex]], the [[16-cell|8-point (16-cell) 4-orthoplex]], the [[W:Tesseract|16-point (8-cell) tesseract]], the [[24-cell|24-point (24-cell)]], the [[600-cell|120-point (600-cell)]], and the [[120-cell|600-point (120-cell)]]. The 120-cell is the convex hull of a compound of 120 disjoint regular 5-cells, of 75 disjoint 16-cells, of 25 disjoint 24-cells, and of 5 disjoint 600-cells.

The 120-cell contains an even larger inventory of irregular polytopes, created by the intersection of multiple instances of these component regular 4-polytopes. Many are quite unexpected, because they do not occur as components of any regular polytope smaller than the 120-cell. As just one example among the [[120-cell#Concentric hulls|sections of the 120-cell]], there is an irregular 24-point polyhedron with 16 triangle faces and 4 nonagon {9} faces.{{Sfn|Moxness|}}

Most renderings of the 120-cell, like the rotating projection here, only illustrate its outer surface, which is a honeycomb of face-bonded dodecahedral cells. Only the objects in its 3-dimensional surface are rendered, namely the 120 dodecahedra, their pentagon faces, and their edges. Although the 120-cell has chords of 30 distinct lengths, in this kind of simplified rendering only the 120-cell's own edges (its shortest chord) are shown. Its 29 interior chords, the edges of objects in the interior of the 120-cell, are not rendered, so interior objects are not visible at all.

Visualizing the complete interior of the 600-vertex 120-cell in a single image is impractical because of its complexity. Only four 120-cell edges are incident at each vertex, but [[120-cell#Chords|600 chords (of all 30 lengths)]] are incident at ''each'' vertex.

== Compounds in the 120-cell ==
The 8-point (16-cell), not the 5-point (5-cell), is the smallest building block; it compounds to every larger regular 4-polytope. The 5-point (5-cell) does compound to the 600-point (120-cell), but it does not fit into any smaller regular 4-polytope. 

The 8-point (16-cell) compounds by 2 in the 16-point (8-cell), and by 3 in the 24-point (24-cell). The 16-point (8-cell) compounds in the 24-point (24-cell) by 3 non-disjoint instances of itself, with each of the 24 vertices shared by two 16-point (8-cells). The 24-point (24-cell) compounds by 5 disjoint instances of itself in the 120-point (600-cell), and the 120-point (600-cell) compounds by 5 disjoint instances of itself in the 600-point (120-cell).

The 24-point (24-cell) also compounds by 5&lt;sup&gt;2&lt;/sup&gt; non-disjoint instances of itself in the 120-point (600-cell); it compounds in 5 disjoint instances of itself, 10 (not 5) different ways. Whichever set of 5 disjoint 24-point (24-cells) are assembled, the resulting 120-point (600-cell) contains 25 distinct 24-point (24-cells), not just 5 (or 10). This implies that 15 disjoint 8-point (16-cells) will construct a 120-point (600-cell), which will contain 75 distinct 8-point (16-cells). 

The 600-point (120-cell) is 5 disjoint 120-point (600-cells), just 2 different ways (not 5 or 10 ways), so it is 10 distinct 120-point (600-cells). This implies that the 8-point (16-cell) compounds by 3 times 5&lt;sup&gt;2&lt;/sup&gt; (75) disjoint instances of itself in the 600-point (120-cell), which contains 3&lt;sup&gt;2&lt;/sup&gt; times  5&lt;sup&gt;2&lt;/sup&gt; (225) distinct instances of the 24-point (24-cell), and  3&lt;sup&gt;3&lt;/sup&gt; times 5&lt;sup&gt;2&lt;/sup&gt; (675) distinct instances of the 8-point (16-cell). 

These facts were discovered painstakingly by various researchers, and no one has found a general rule governing subsumption relations among regular polytopes. The reasons for some of their numeric incidence relations are far from obvious. [[W:Pieter Hendrik Schoute|Schoute]] was the first to see that the 120-point (600-cell) is a compound of 5 24-point (24-cells) ''10 different ways'', and after he saw it a hundred years lapsed until Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne proved his result, and showed why.{{Sfn|Denney, Hooker, Johnson, Robinson, Butler &amp; Claiborne|2020|loc=''The geometry of H4 polytopes''}}

So much for the compounds of 16-cells. The 120-cell is also the convex hull of the compound of 120 disjoint regular 5-cells. That stellated compound (without its convex hull of 120-cell edges) is the [[w:Great_grand_stellated_120-cell|great grand stellated 120-cell]] illustrated above, the final regular [[W:Stellation|stellation]] of the 120-cell, and the only [[W:Schläfli-Hess polychoron|regular star 4-polytope]] to have the 120-cell for its convex hull. The edges of the great grand stellated 120-cell are &lt;math&gt;\phi^6&lt;/math&gt; as long as those of its 120-cell [[W:List of polyhedral stellations#Stellation process|stellation core]] deep inside.

The compound of 120 disjoint 5-point (5-cells) can be seen to be equivalent to the compound of 5 disjoint 120-point (600-cells), as follows. Beginning with a single 120-point (600-cell), expand each vertex into a regular 5-cell, by adding 4 new equidistant vertices, such that the 5 vertices form a regular 5-cell inscribed in the 3-sphere. The 120 5-cells are disjoint, and the 600 vertices form 5 disjoint 120-point (600-cells): a 120-cell.

== Thirty distinguished distances ==
The 30 numbers listed in the table are all-important in Euclidean geometry. A case can be made on symmetry grounds that their squares are the 30 most important numbers between 0 and 4. The 30 rows of the table are the 30 distinct [[120-cell#Geodesic rectangles|chord lengths of the unit-radius 120-cell]], the largest regular convex 4-polytope. Since the 120-cell subsumes all smaller regular polytopes, its 30 chords are the complete chord set of all the regular polytopes that can be constructed in the first four dimensions of Euclidean space, except for regular polygons of more than 15 sides.

{| class=&quot;wikitable&quot; style=&quot;white-space:nowrap;text-align:center&quot;
!rowspan=2|&lt;math&gt;c_t&lt;/math&gt;
!rowspan=2|arc
!rowspan=2|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{n}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|&lt;math&gt;\left\{p\right\}&lt;/math&gt;
!rowspan=2|&lt;small&gt;&lt;math&gt;m\left\{\frac{k}{d}\right\}&lt;/math&gt;&lt;/small&gt;
!rowspan=2|Steinbach roots
!colspan=7|Chord lengths of the unit 120-cell
|-
!colspan=5|unit-radius length &lt;math&gt;c_t&lt;/math&gt;
!colspan=2|unit-edge length &lt;math&gt;c_t/c_1&lt;/math&gt;&lt;br&gt;in 120-cell of radius &lt;math&gt;c_8=\sqrt{2}\phi^2&lt;/math&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{1,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;15.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{30\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{4,1}-c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.270091&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^4}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.072949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;25.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{15\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(c_{18,1}-c_{4,1}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{3-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.437016&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2} \phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.190983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{3,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;36{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{10\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3 \left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right) c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(\sqrt{5}-1\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.618034&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.381966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.28825&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;41.4{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.707107&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.61803&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{5,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;44.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \left\{\frac{15}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{2,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.756934&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{3}{2}}}{\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2 \phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.572949}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.80252&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{6,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;49.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{17}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{5-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{5-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.831254&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\frac{1}{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5}}{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.690983}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.07768&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{7,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;56.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;0.93913&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\psi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{0.881966}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.47709&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;60{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{6\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.70246&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{9,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;66.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{2 \phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}-\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.09132&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{\frac{\chi }{\phi }}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\chi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.04057&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{10,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;69.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1+\sqrt{5}}{2 \sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.14412&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi }{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{11,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;72{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{6}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{5\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{1}{\phi }} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.17557&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3-\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.38197}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \sqrt{3-\phi } \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.3525&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;75.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{24}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.22474&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.53457&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{13,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;81.1{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{9-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.30038&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{9-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(9-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(9-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.8146&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{14,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;84.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{40}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi } c_{8,1}}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt[4]{5} \sqrt{1+\sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.345&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt[4]{5} \sqrt{\phi }}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\sqrt{5} \phi }{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt[4]{5} \sqrt{\phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;4.9798&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{15,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;90.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{4\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{4,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.41421&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.23607&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{16,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;95.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{29}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.4802&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.19098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(11-\sqrt{5}\right)} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.48037&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{17,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;98.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{31}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.51954&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{7+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(7+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\psi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.62605&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{18,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;104.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{8}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{4}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.58114&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{5} \sqrt{\phi ^4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{19,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;108.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{9}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{10}{3}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;c_{3,1}+c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.61803&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{1+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;5.9907&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{20,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;110.2{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13-\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.64042&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13-\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13-\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.69098}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\phi ^2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.07359&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{21,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;113.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{60}{19}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.67601&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{1}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\chi }{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.20537&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{22,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;120{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{10}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{3\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.73205&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{6} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.41285&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{23,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;124.0{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{120}{41}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{\phi }+\frac{5}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{5}{2}+\frac{2}{1+\sqrt{5}}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.7658&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4-\frac{\psi }{2 \phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.11803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\chi  \phi ^5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.53779&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{24,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;130.9{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{20}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{11+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.81907&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{11+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(11+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.30902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{\sqrt{5}}{\phi }}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.73503&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{25,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;135.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{11}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{7+3 \sqrt{5}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.85123&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\phi ^2}{\sqrt{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{\phi ^4}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.42705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^4&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.8541&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{26,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;138.6{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{12}{5}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.87083&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{7}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.5}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{7} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;6.92667&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{27,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;144{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{12}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{5}{2}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{2} \left(5+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.90211&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\phi +2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{2+\phi }&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.61803}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{2 \phi +4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.0425&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{28,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;154.8{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{13}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{13+\sqrt{5}} c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.95167&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{\sqrt{13+\sqrt{5}}}{2}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{1}{4} \left(13+\sqrt{5}\right)}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.80902}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi ^2 \sqrt{8-\frac{1}{\phi ^2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.22598&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{29,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;164.5{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{14}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{15}{7}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\phi  c_{12,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\frac{1}{2} \sqrt{\frac{3}{2}} \left(1+\sqrt{5}\right)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.98168&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3}{2}} \phi &lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{\frac{3 \phi ^2}{2}}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3.92705}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{3} \phi ^3&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.33708&lt;/math&gt;&lt;/small&gt;
|-
|&lt;small&gt;&lt;math&gt;c_{30,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;180{}^{\circ}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{\frac{30}{15}\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\left\{2\right\}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 c_{8,1}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;\sqrt{4.}&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2 \sqrt{2} \phi ^2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;7.40492&lt;/math&gt;&lt;/small&gt;
|-
|rowspan=4 colspan=6|
|rowspan=4 colspan=4|
&lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; is the golden ratio:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi ^2-\phi -1=0&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }+1=\phi&lt;/math&gt;&lt;/small&gt;, and: &lt;small&gt;&lt;math&gt;\phi+1=\phi^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;\frac{1}{\phi }::1::\phi ::\phi ^2&lt;/math&gt;&lt;/small&gt;&lt;br&gt;
&lt;small&gt;&lt;math&gt;1/\phi&lt;/math&gt;&lt;/small&gt; and &lt;small&gt;&lt;math&gt;\phi&lt;/math&gt;&lt;/small&gt; are the golden sections of &lt;small&gt;&lt;math&gt;\sqrt{5}&lt;/math&gt;&lt;/small&gt;:&lt;br&gt;
&lt;small&gt;&lt;math&gt;\phi +\frac{1}{\phi }=\sqrt{5}&lt;/math&gt;&lt;/small&gt;
|colspan=2|&lt;small&gt;&lt;math&gt;\phi = (\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;1.618034&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\chi = (3\sqrt{5} + 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;3.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = (3\sqrt{5} - 1)/2&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|-
|colspan=2|&lt;small&gt;&lt;math&gt;\psi = 11/\chi = 22/(3\sqrt{5} + 1)&lt;/math&gt;&lt;/small&gt;
|&lt;small&gt;&lt;math&gt;2.854102&lt;/math&gt;&lt;/small&gt;
|}

== The 16-cell 4-orthoplex ==
In 2-space we have the regular 8-point octagon, in 3-space the regular 8-point cube, and in 4-space the regular 8-point [[16-cell]].

A planar octagon with rigid edges of unit length has chords of length:

:&lt;math&gt;r_1=1,r_2=\sqrt{2+\sqrt{2}} \approx 1.848,r_3=\sqrt{2}+1 \approx 2.414,r_4=\sqrt{4 + \sqrt{8}} \approx 2.613&lt;/math&gt;

The chord ratio &lt;math&gt;r_3=\sqrt{2}+1&lt;/math&gt; is a geometrical proportion, the [[W:Silver ratio|silver ratio]]. Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that:

:&lt;math&gt;r_3-r_1-r_1=1/r_3 \approx 0.414&lt;/math&gt;

Note that &lt;math&gt;r_3-2=1/r_3=\sqrt{2}-1&lt;/math&gt;. The procedure rotates counterclockwise over three &lt;math&gt;r_3&lt;/math&gt; chords of an {8/3} octagram. Over the first &lt;math&gt;r_3&lt;/math&gt; chord the displacement is &lt;math&gt;\sqrt{2}+r_1&lt;/math&gt;. Over the second &lt;math&gt;r_3&lt;/math&gt; chord it moves in the opposite direction a distance of &lt;math&gt;-r_1&lt;/math&gt; . Over the third &lt;math&gt;r_3&lt;/math&gt; chord it moves a distance of &lt;math&gt;-r_1&lt;/math&gt;.

If we embed the planar octagon in 3-space, we can make it skew, repositioning its vertices so that each is one unit-edge length distant from three others instead of two others, at the vertices of a unit-edge cube with chords of length:

:&lt;math&gt;r_1=1, r_2=\sqrt{2}, r_3=\sqrt{3}, r_4=\sqrt{2}&lt;/math&gt;

If we embed this cube in 4-space, we can skew it some more, repositioning its vertices so that each is one unit-edge length distant from six others instead of three others, at the vertices of a unit-edge 4-polytope with chords of length:

:&lt;math&gt;r_1=1,r_2=1,r_3=1,r_4=\sqrt{2}&lt;/math&gt;

All of its chords except its long diameters are the same unit length as its edge. In fact they are its 24 edges, and it is a 16-cell of radius &lt;math&gt;1/\sqrt{2}&lt;/math&gt;.

[[File:octagon16cell.png|thumb|Orthogonal projection of a regular 16-cell to the [[16-cell#Projections|B&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only its edges are shown; its long diameter chords are not drawn. All 24 edges are the same length and none lie parallel to the projection plane. The octagon circumference is a Petrie polygon. The two disjoint squares lie in completely orthogonal central planes. The blue octagram is a Clifford polygon. ]]

The [[16-cell]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt;. It has 8 vertices, 24 edges, 32 equilateral triangle faces, and 16 regular tetrahedron cells. It is the [[16-cell#Octahedral dipyramid|four-dimensional analogue of the octahedron]], and each of its four orthogonal central hyperplanes is an octahedron.

The only planar regular polygons found in the 16-cell are face triangles and central plane squares, but the 16-cell also contains a skew regular octagon, its [[W:Petrie polygon|Petrie polygon]].{{Efn|name=Petrie polygon of a honeycomb}} The chords of this regular octagon, which lies skew in 4-space, are those given above for the 16-cell, as opposed to those for the cube or the regular octagon in the plane. The 16-cell is a construct of 3 Petrie octagons which share the same 8 vertices but have disjoint sets of 8 edges each.

The regular octad has higher symmetry in 4-space than it does in 2-space. The 16-cell is the 4-[[w:Cross-polytope|orthoplex]], the simplest regular 4-polytope after the [[5-cell|4-simplex]]. All the larger regular convex 4-polytopes are compounds of the 16-cell. The regular octagon exhibits this high symmetry only when embedded in 4-space at the vertices of the 16-cell.

The 16-cell constitutes an [[W:Orthonormal basis|orthonormal basis]] for the choice of a 4-dimensional Cartesian reference frame, because its vertices define four orthogonal axes. The eight vertices of a unit-radius 16-cell are (±1, 0, 0, 0), (0, ±1, 0, 0), (0, 0, ±1, 0), (0, 0, 0, ±1). All vertices are connected by &lt;math&gt;\sqrt{2}&lt;/math&gt; edges except opposite pairs. 

The vertex coordinates of the 16-cell form 6 central squares lying in 6 pairwise [[W:Orthogonal|orthogonal]] coordinate planes. Great squares in opposite planes that do not share an axis (e.g. in the ''xy'' and ''wz'' planes) are completely disjoint (they do not intersect at any vertices). These planes are [[W:Completely orthogonal|completely orthogonal]].{{Efn|name=Six orthogonal planes of the Cartesian basis}}

Since the unit-radius coordinate system is convenient, let us derive the unit-radius 16-cell by skewing a unit-radius planar octagon, which has chords of length:

:&lt;math&gt;r_1=\sqrt{2-\sqrt{2}} \approx 0.765,r_2=\sqrt{2},r_3=\sqrt{2+\sqrt{2}} \approx 1.848,r_4=2&lt;/math&gt;

We will need a planar octagon with rigid &lt;math&gt;r_2&lt;/math&gt; chords, rather than one with rigid &lt;math&gt;r_1&lt;/math&gt; edges. The octagon's &lt;math&gt;r_2&lt;/math&gt; chords form two disjoint great squares, visible in the orthogonal projection, which we can reposition in 3-space to form a cube by making them parallel, and in 4-space to form a 16-cell by making them completely orthogonal.

Since the edges of the 16-cell are all the same length &lt;math&gt;r_1=\sqrt{2},r_2=\sqrt{2},r_3=\sqrt{2}&lt;/math&gt;, those chords are distinct only in the context of a rotation. Each chord is a 4-vector with a length and a direction. The rotational curve over each &lt;math&gt;r_i&lt;/math&gt; chord makes &lt;math&gt;i&lt;/math&gt; 45° turns.

[[File:16-cell-orig.gif|thumb|Orthographic projection of the 8-point 16-cell &lt;small&gt;&lt;math&gt;\{3,3,4\}&lt;/math&gt;&lt;/small&gt; performing a double rotation.{{Sfn|Hise|2007}}]]
[[W:Rotations in 4-dimensional Euclidean space|Rotations in 4-dimensional Euclidean space]] can be seen as the composition of two 2-dimensional rotations in completely orthogonal planes. The general rotation in 4-space is a [[W:SO(4)#Double rotations|double rotation]] in pairs of completely orthogonal planes. Two completely orthogonal planes are called invariant planes of the rotation when all points in the plane rotate on circles that remain in the plane, even as the whole plane tilts sideways (like a coin flipping) into another plane. The two completely orthogonal rotations of each plane (like a wheel, and like a coin flipping) are simultaneous but independent, in that they are not geometrically constrained to turn at the same rate. However, the most circular kind of rotation (as opposed to an elliptical double rotation of a rigid spherical object) occurs when the completely orthogonal planes do rotate through the same angle in the same time interval. Such equi-angled double rotations are called [[w:SO(4)#Isoclinic_rotations|isoclinic]], also [[w:William_Kingdon_Clifford|Clifford]] displacements.

The &lt;math&gt;r_1&lt;/math&gt; chords of the 16-cell form a Petrie polygon {8/1} which zig-zags back and forth, in the left and right rotational directions, between two completely orthogonal great squares formed by &lt;math&gt;r_2&lt;/math&gt; chords.

The &lt;math&gt;r_2&lt;/math&gt; chords  form the ''edge polygon'' of the 16-cell {8/2}=2{4}. The two completely orthogonal great squares lie parallel and perpendicular to each other. A ''simple'' rotation of the 16-cell in ''one'' of those two square central planes rotates that square like a wheel, while the other square does not move.{{Efn|name=simple rotations}} The four vertices of the rotating square orbit on a great circle in the plane.

The &lt;math&gt;r_3&lt;/math&gt; chords of the 16-cell form a circular helix, visible as a blue {8/3} octagram in the orthogonal projection. A ''double'' rotation of the 16-cell, in both of two completely orthogonal invariant &lt;math&gt;r_2&lt;/math&gt; square planes at once by equal angles, moves the eight vertices along the circular helix over the &lt;math&gt;r_3&lt;/math&gt; chords. The vertex motion is a [[w:Geodesic|geodesic]] circle orbit on the 3-sphere of a special kind: it does not lie in a central plane, its [[w:Winding_number|winding number]] is not 1 (it is 3 in this case), its circumference is not &lt;math&gt;2\pi&lt;/math&gt;, and it moves in either a left or right handed circular spiral. We shall refer to such a chiral circle orbit as an ''isocline'', and to the skew polygram of its rotational chords as a ''Clifford polygon''.

The 16-cell is the simplest possible frame in which to [[16-cell#Rotations|observe 4-dimensional rotations]] because its characteristic rotations feature a single pair of invariant rotation planes. In the 16-cell an isoclinic rotation by 90° in any pair of invariant completely orthogonal square central planes takes every great square to its completely orthogonal great square in a twisting displacement, as the invariant planes tilt sideways 90° into each other's plane while rotating 90° internally. All the vertices move at once along the same circular helix geodesic isocline of &lt;math&gt;r_3&lt;/math&gt; chords, displaced 90° in 8 orthogonal directions, and the rigid 16-cell assumes a new orientation in 4-space. When the 90° isoclinic rotation is continued in the same rotational direction through an additional 90°, each vertex is again displaced 90°, but from the new orientation in a direction orthogonal to its first 90° displacement. The rotational curve over each 90° &lt;math&gt;r_3&lt;/math&gt; chord makes three 45° turns. In 360° of isoclinic rotation over four &lt;math&gt;r_3&lt;/math&gt; chords, each vertex makes six 90° turns and reaches its antipodal position.

The trajectory of each vertex over each 90° isoclinic rotational displacement is a one-eighth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;6\pi&lt;/math&gt; over eight &lt;math&gt;r_3&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the four &lt;math&gt;r_2&lt;/math&gt; edges of a great square in one of the two moving invariant rotation planes. In the course of a 720° isoclinic revolution each vertex departs from all 8 vertex positions just once and returns to its original position, and the 16-cell returns to its original orientation.

We shall refer to this isoclinic rotation as the ''invariant great square rotation characteristic of the 16-cell'', and note once again that it is Fontaine and Hurley's rotation over the &lt;math&gt;r_3&lt;/math&gt; star polygon, which constructs &lt;math&gt;1/r_3&lt;/math&gt;.

== The 8-cell tesseract ==
The long diameter of the unit-edge [[W:Hypercube|hypercube]] of dimension &lt;math&gt;n&lt;/math&gt; is &lt;math&gt;\sqrt{n}&lt;/math&gt;, so the unit-edge [[w:Tesseract|4-hypercube, the 16-point (8-cell) tesseract,]] has chords:
:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;
Uniquely in its 4-dimensional case, the hypercube's edge length equals its radius, like the hexagon. We call such polytopes ''radially equilateral'', because they can be constructed from equilateral triangles which meet at their center, each contributing two radii and an edge. The [[w:Cuboctahedron|cuboctahedron]] and the 24-cell are also radially equilateral.

[[File:8-cell.gif|thumb|Orthographic projection of the 16-point (8-cell) tesseract &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation about a plane in 4-space.{{Sfn|Hise|2007}} The stationary plane bisects the figure from front-left to back-right and top to bottom.]]
The [[W:Tesseract|tesseract]] is the [[W:Regular convex 4-polytope|regular convex 4-polytope]] with [[W:Schläfli symbol|Schläfli symbol]] &lt;small&gt;&lt;math&gt;\{4,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 16 vertices, 32 edges, 24 square faces, and 8 cube cells. It is the four-dimensional analogue of the cube.

The 16-point tesseract is the convex hull of a compound of two 8-point 16-cells, in exact dimensional analogy to the way the 8-point cube is the convex hull of a [[W:Stellated octahedron|compound of two 4-point regular tetrahedra]]. The [[W:Demihypercube|demihypercubes]] occupy alternate vertices of the hypercubes. The diagonals of the square faces of the unit-edge, unit-radius tesseract are the &lt;math&gt;\sqrt{2}&lt;/math&gt; edges of two unit-radius 16-cells, also the edges of the square central planes.

We can rotate the tesseract isoclinically the way we rotated the 16-cell, by 90° in the great square rotation, with the same effect on both alternate-position 16-cells. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cell. The two skew {8/3} octagram Clifford polygons lie on two disjoint parallel isoclines of the same chirality, of circumference &lt;math&gt;6\pi&lt;/math&gt; over &lt;math&gt;\sqrt{2}&lt;/math&gt; chords. They form a circular double helix which intersects each vertex of the tesseract once. The helix is an 8-rung ladder twisted 3 times, bent into a circle in the fourth dimension. Each rung is a tesseract edge.

The tesseract is the [[W:Dual polytope|dual polytope]] of the 16-cell. They have the same Petrie polygon, the regular skew octagon, but the tesseract is a construct of 4 Petrie octagons with disjoint sets of 8 tesseract edges each. We can construct the tesseract by skewing two planar octagons. Because the tesseract is radially equilateral (unlike the 16-cell), we use two octagons of unit-edge length to build the unit-radius tesseract. To start we embed the planar octagons in 4-space at the same point and make them completely orthogonal. Then we skew each planar octagon into a cube, so we have a compound of two completely orthogonal cubes, provided we skewed them both in the same direction. The 16 vertices will be the vertices of a tesseract with half its 32 edges missing.

Because the tesseract contains two 16-cells in alternate positions it has two sets of 6 orthogonal square central planes. Two angles are required to specify the relationship between two planes in 4-space. Pairs of square central planes within each 16-cell are 90° apart in one angle, and either 0° or 90° apart in the other angle. They are 90° apart in both angles if and only if they are completely orthogonal planes, 90° apart by isoclinic rotation, with no vertices in common. Otherwise they are 0° apart in one of the angles, 90° apart by simple rotation, and they intersect in one axis and lie in a common 3-dimensional hyperplane.{{Efn|A double rotation in which one of the two angles of rotation is 0°, so that one of the completely orthogonal invariant planes does not rotate, is called a simple rotation. Ordinary rotations observed in a 3-dimensional space are simple rotations.|name=simple rotations}}

A pair of square central planes from alternate-position 16-cells are 60° apart by isoclinic rotation, with their corresponding vertices 120° apart. The planes are not orthogonal or parallel, so they intersect in a line somewhere, but they have no vertices in common, they have no 3-dimensional hyperplane in common, and they cannot reach each other by simple rotation. Such pairs of objects are called [[W:Clifford parallel|Clifford parallel]] because all their corresponding pairs of vertices are the same distance apart, although they are not parallel in the usual sense, because they have a common center. Not only the alternate-position 16-cells' corresponding square central planes, but also the 16-cells themselves, are Clifford parallel objects. More generally, multiple disjoint instances of a 4-polytope which compound to make a larger 4-polytope are Clifford parallel objects.

== The 24-cell ==
[[File:24-cell vertex geometry.png|thumb|Planar geometry of the radially equilateral 24-cell, showing its 3 great circle polygons and its 4 chord lengths.]]
In 2-space we have the radially equilateral 6-point hexagon. In 3-space we have the radially equilateral 12-point cuboctahedron, with 4 hexagonal central planes. In 4-space we have the radially equilateral 24-point 24-cell, with 12 cuboctahedron central hyperplanes and 16 hexagonal central planes.

The [[24-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt;. It has 24 vertices, 96 edges, 96 equilateral triangle faces, and 24 octahedron cells. It is the four-dimensional analogue of the cuboctahedron.

The 24-cell has the same chord set as the 4-hypercube tesseract:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{2},r_3=\sqrt{3},r_4=\sqrt{4}&lt;/math&gt;

[[Image:24-cell.gif|thumb|Orthographic projection of the 24-point 24-cell &lt;small&gt;&lt;math&gt;\{3,4,3\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2007}} The 3-dimensional surface made of 24 octahedra is visible.]]
The 24-cell is [[W:Dual polytope|self-dual]], like the regular polygons and regular simplexes. It is the maximal regular construct of triangles and squares (with no pentagons). It is the convex hull of a compound of three disjoint 8-point 16-cells, rotated 60° isoclinically with respect to each other. Each of the three pairs of 16-cells is a tesseract. Each 24-cell edge is also a tesseract edge. The corresponding vertices of two 16-cells or two tesseracts are 120° apart by a &lt;math&gt;\sqrt{3}&lt;/math&gt; chord. Each tesseract has 8 cube cells, and each cube has four &lt;math&gt;\sqrt{3}&lt;/math&gt; long diameters. The &lt;math&gt;\sqrt{3}&lt;/math&gt; chords joining the corresponding vertices of two tesseracts belong to the third tesseract as cell long diameters.

The 24-cell's Petrie polygon is the regular dodecagon {12}, which has chords:

:&lt;math&gt;r_1=\tfrac{\sqrt{3}-1}{\sqrt{2}} \approx 0.518,r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\tfrac{\sqrt{3}+1}{\sqrt{2}} \approx 1.932,r_6=\sqrt{4}&lt;/math&gt;

Fontaine and Hurley's procedure for obtaining the reciprocal of a chord tells us that: 

:&lt;math&gt;r_5-r_3+r_1+r_1-r_3=1/r_5&lt;/math&gt;

when &lt;math&gt;r_1=1&lt;/math&gt;. The procedure rotates counterclockwise over five &lt;math&gt;r_5&lt;/math&gt; chords of a {12/5} dodecagram. In the system of unit-radius coordinates &lt;math&gt;r_1=1/r_5&lt;/math&gt;.

The &lt;math&gt;r_1&lt;/math&gt; and &lt;math&gt;r_5&lt;/math&gt; chords of the planar dodecagon do not occur in the 24-cell, which is a construct of eight skew dodecagons with disjoint sets of twelve &lt;math&gt;\sqrt{1}&lt;/math&gt; edges each. In the skew dodecagons the chord lengths are:

:&lt;math&gt;r_1=\sqrt{1},r_2=\sqrt{1},r_3=\sqrt{2},r_4=\sqrt{3},r_5=\sqrt{3},r_6=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

[[File:dodecagon24cell.png|thumb|Orthogonal projection of half a 24-cell to the [[24-cell#Geodesics|F&lt;sub&gt;4&lt;/sub&gt; Coxeter plane]]. Only one Petrie dodecagon {12} of the 24-cell is shown. In a unit-radius 24-cell, all black lines are 24-cell edges of unit length, also tesseract edges. The two disjoint hexagons lie in Clifford parallel central planes. Blue chords are &lt;math&gt;\sqrt{2}&lt;/math&gt; 16-cell edges, also isocline chords in square rotations. Green chords are &lt;math&gt;\sqrt{3}&lt;/math&gt; distances between corresponding vertices of two 16-cells, also isocline chords in hexagon rotations. The green {12/5} dodecagram is a Clifford polygon.]]
[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in the great square rotation characteristic of the 16-cell, with the same effect on all three 16-cells. In 720° each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, but it does not visit the vertex positions of the other 16-cells. The rotational curve over each 90° chord makes three 45° turns. Three Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular triple helix {24/9}=3{8/3} that intersects each 24-cell vertex once.

[[File:Regular_star_figure_8(3,1).svg|thumb|left|150px|{24/8}=8{3}&lt;small&gt; &lt;/small&gt;shows 8 of 32 skew&lt;small&gt; &lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; triangles]]
We can rotate the 24-cell isoclinically in 4 Clifford parallel invariant great hexagon planes containing &lt;math&gt;r_{2}&lt;/math&gt; edges, over &lt;math&gt;r_{4}=\sqrt{3}&lt;/math&gt; isocline chords. This is the ''invariant great hexagon rotation characteristic of the 24-cell'', also Fontaine and Hurley's rotation over the &lt;math&gt;r_4&lt;/math&gt; star polygon which constructs &lt;math&gt;1/r_4&lt;/math&gt;. A complete hexagon revolution requires 720° like a complete square revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. Eight Clifford parallel skew triangle {3} geodesic isoclines of circumference &lt;math&gt;2\pi&lt;/math&gt; over &lt;math&gt;r_4&lt;/math&gt; chords form a circular fibration of 8 twisted parallel strands {24/8}=8{3} that intersects each 24-cell vertex once. In every 180° of isoclinic rotation each vertex circles a skew triangle and returns to its original position, but the 24-cell returns to its original orientation only after each vertex has completed circuits of the four distinct skew triangles which intersect at the vertex. The isocline curves over a self-intersecting dodecagram of &lt;math&gt;r_4&lt;/math&gt; chords.

[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 24-cell isoclinically in 12 Clifford parallel invariant planes containing a single &lt;math&gt;r_{1}&lt;/math&gt; edge each, over &lt;math&gt;r_{5}=\sqrt{3}&lt;/math&gt; isocline chords. This is Fontaine and Hurley's rotation over the &lt;math&gt;r_5&lt;/math&gt; {12/5} star polygon which constructs &lt;math&gt;1/r_5&lt;/math&gt;. A complete {12/5} revolution requires 720° like a complete square revolution, but it is completed in 12 isoclinic displacements of 60° each rather than 8 isoclinic displacements of 90° each. The rotational curve over each 120° &lt;math&gt;r_5&lt;/math&gt; chord makes five 30° turns. Two Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; over &lt;math&gt;r_5&lt;/math&gt; chords form a circular double helix {24/10}=2{12/5} that intersects each 24-cell vertex once. 

An isoclinic rotation by 60° in any invariant central plane containing a 24-cell edge takes every great hexagon to a Clifford parallel great hexagon in a twisting displacement, as all the central planes tilt sideways 60° while rotating 60° internally. It also takes every great square to a Clifford parallel great square. All 24 vertices move at once on Clifford parallel geodesic isoclines, displaced 120° in different directions.

The trajectory of each vertex over each 60° rotational displacement is a one-twelfth segment of its geodesic orbit. Its entire orbit traces an isocline circle in 4-space of circumference &lt;math&gt;10\pi&lt;/math&gt; over twelve &lt;math&gt;\sqrt{3}&lt;/math&gt; chords, and also traces an ordinary great circle in the plane twice, over the six &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of a great hexagon in a moving invariant rotation plane. In the course of a 720° revolution each vertex departs from 12 vertex positions just once and returns to its original position, and the 24-cell returns to its original orientation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;6&quot; |6 distinct 180° chord pairs make 6 distinct isoclinic rotations
|-
! colspan=&quot;3&quot; |Edge chord
! colspan=&quot;3&quot; |Isocline chord
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_1&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_24.svg|100px]]&lt;br&gt;{24/1}={24}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-11.svg|100px]]&lt;br&gt;{24/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{11}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|15°
|165°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_2&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,1).svg|100px]]&lt;br&gt;{24/2}=2{12}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(12,5).svg|100px]]&lt;br&gt;{24/10}=2{12/5}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|30°
|150°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_3&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,1).svg|100px]]&lt;br&gt;{24/3}=3{8}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(8,3).svg|100px]]&lt;br&gt;{24/9}=3{8/3}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{9}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|45°
|135°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_4(6,1).svg|100px]]&lt;br&gt;{24/4}=4{6}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_8(3,1).svg|100px]]&lt;br&gt;{24/8}=8{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{8}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-5.svg|100px]]&lt;br&gt;{24/5}
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_24-7.svg|100px]]&lt;br&gt;{24/7}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{7}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: gainsboro;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro;&quot; |
|75°
|105°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;t_6&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(4,1).svg|100px]]&lt;br&gt;{24/6}=6{4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;t_{6}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: gainsboro;&quot; |
|1.414~
|1.414~
|- style=&quot;background: gainsboro;&quot; |
|90°
|90°
|}

By examining the chords &lt;math&gt;r_i&lt;/math&gt; of the 24-cell's Petrie {12}-gon we found three distinct isoclinic rotations. If we examine the chords &lt;math&gt;t_i&lt;/math&gt; of the 24-cell's {24}-gon we find these and also three other distinct isoclinic rotations.  

Each row of the table is a distinct isoclinic rotation of the 24-cell. The edge chord forms the rotation's edge {24/&lt;math&gt;i&lt;/math&gt;}-gon. The isocline chord forms the rotation's Clifford {24/&lt;math&gt;i&lt;/math&gt;}-gon. The edge chords lie in invariant planes of the rotation. The isocline chords lie in the completely orthogonal invariant planes of the edge planes. In each rotation the length of the edge chord and the length of the isocline chord sum to 180°. The rotational angle between successive edge chords and the rotational angle between successive isocline chords also sum to 180°.  

{{Clear}}

== The 600-cell ==
[[Image:600-cell.gif|thumb|Orthographic projection of the 120-point 600-cell &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt; performing a simple rotation.{{Sfn|Hise|2011}} The 3-dimensional surface made of 600 tetrahedra is visible. Invisible in this rendering are 25 inscribed instances of the 24-cell (above), which occur in the 600-cell as interior boundary envelopes.]]
The [[600-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{3,3,5\}&lt;/math&gt;&lt;/small&gt;. It has 120 vertices, 720 edges, 1200 equilateral triangle faces, and 600 tetrahedron cells. It is the four-dimensional analogue of the icosahedron.

The 600-cell rounds out the 24-cell by adding 96 more vertices (four more disjoint 24-cells) between the 24-cell's existing 24 vertices, in effect adding twenty-four more distinct 24-cells inscribed in the 600-cell. The new surface thus formed is a honeycomb of smaller, more numerous cells: tetrahedra of edge length &lt;math&gt;\phi^{-1} \approx 0.618&lt;/math&gt; instead of octahedra of edge length &lt;math&gt;\sqrt{1}&lt;/math&gt;. It encloses the &lt;math&gt;\sqrt{1}&lt;/math&gt; edges of the 24-cells, which become invisible interior chords in the 600-cell, like the &lt;math&gt;\sqrt{2}&lt;/math&gt; and &lt;math&gt;\sqrt{3}&lt;/math&gt; chords.

Since the tetrahedra are made of shorter triangle edges than the octahedra (by a factor of &lt;math&gt;\phi^{-1}&lt;/math&gt;, the inverse golden ratio), the 600-cell is not radially equilateral like the 24-cell and the tesseract. Like them it is radially triangular in a special way, but one in which [[w:Golden_triangle_(mathematics)|golden triangles]] rather than equilateral triangles meet at the center.

In 2-space we have the ''radially golden'' [[W:Decagon#The golden ratio in decagon|regular decagon]]. In 3-space we have the radially golden 30-point [[W:icosidodecahedron|icosidodecahedron]], with 6 decagon central planes. In 4-space we have the radially golden 120-point 600-cell, with 60 icosidodecahedron central hyperplanes and 72 decagon central planes.

The 600-cell's Petrie polygon is the regular [[w:Triacontagon|triacontagon {30}]]. The unit-radius planar {30}-gon has these distinct chords:

:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{15}/2) \approx 0.209&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{2\pi}{15}/2) \approx 0.416&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{4\pi}{15}/2) \approx 0.813&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{7\pi}{15}/2) \approx 1.338&lt;/math&gt;
:&lt;math&gt;r_8=2 \cos (\tfrac{7\pi}{15}/2) \approx 1.486&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \cos (\tfrac{4\pi}{15}/2) \approx 1.827&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \cos (\tfrac{2\pi}{15}/2) \approx 1.956&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \cos (\tfrac{\pi}{15}/2) \approx 1.989&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Only the chord lengths &lt;math&gt;r_3&lt;/math&gt;, &lt;math&gt;r_5&lt;/math&gt;, &lt;math&gt;r_6&lt;/math&gt;, &lt;math&gt;\sqrt{2}&lt;/math&gt;, &lt;math&gt;r_9&lt;/math&gt;, &lt;math&gt;r_{10}&lt;/math&gt;, &lt;math&gt;r_{12}&lt;/math&gt;, &lt;math&gt;r_{15}&lt;/math&gt; occur in the 600-cell, which is a construct of 24 Petrie {30}-gons of edge length &lt;math&gt;r_3&lt;/math&gt;, six of which intersect in each icosahedral vertex figure. In the skew {30}-gons the chord lengths are:

[[File:600-cell vertex geometry.png|thumb|Planar geometry of the 600-cell, showing its 5 regular great circle polygons and its 8 chord lengths with angles of arc. The golden ratio governs the fractional roots of every other chord, and the radial golden triangles which meet at the center.|400x400px]]
:&lt;math&gt;r_1=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_2=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_3=2 \sin (\tfrac{\pi}{5}/2)=\phi^{-1} \approx 0.618&lt;/math&gt;
:&lt;math&gt;r_4=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_5=2 \sin (\tfrac{\pi}{3}/2)=\sqrt{1}&lt;/math&gt;
:&lt;math&gt;r_6=2 \sin (\tfrac{2\pi}{5}/2)=\sqrt{3-\phi} \approx 1.176&lt;/math&gt;
:&lt;math&gt;r_7=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_8=2 \sin (\tfrac{\pi}{2}/2)=\sqrt{2}&lt;/math&gt;
:&lt;math&gt;r_9=2 \sin (\tfrac{3\pi}{5}/2)=\phi \approx 1.618&lt;/math&gt;
:&lt;math&gt;r_{10}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{11}=2 \sin (\tfrac{2\pi}{3}/2)=\sqrt{3}&lt;/math&gt;
:&lt;math&gt;r_{12}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{13}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{14}=2 \sin (\tfrac{4\pi}{5}/2)=\sqrt{2+\phi} \approx 1.902&lt;/math&gt;
:&lt;math&gt;r_{15}=2 \sin (\pi/2)=\sqrt{4}&lt;/math&gt;

Where chords are the same length, they are distinct only in the context of a rotation.

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;7&quot; |15 chords (4 distinct 180° pairs) make 4 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short edge chord
! Section
! colspan=&quot;3&quot; |Long isocline chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_0&lt;/math&gt;
|0°
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{15}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
|0°
|180°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_1&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}=2{15/7}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{14}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: palegreen;&quot; |
|0.618~
|1.902~
|- style=&quot;background: palegreen;&quot; |
|12°
|168°
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_2&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{13}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: gainsboro;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
|24°
|156°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_3&lt;/math&gt;
|36°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;4&quot; |[[File:V1 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{12}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: yellow;&quot; |
|36°
|144°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_4&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;4&quot; |
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{11}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|48°
|132°
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_5&lt;/math&gt;
|60°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;4&quot; |[[File:V2 dodecahedron.png|100px]]&lt;br&gt;Dodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{10}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: palegreen;&quot; |
|60°
|120°
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{6}&lt;/math&gt;
|72°
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;4&quot; |[[File:V3 icosahedron.png|100px]]&lt;br&gt;Icosahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{9}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: yellow;&quot; |
|72°
|108°
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;4&quot; |&lt;math&gt;r_{7}&lt;/math&gt;
|90°
| rowspan=&quot;4&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;4&quot; |[[File:V4 icosidodecahedron.png|100px]]&lt;br&gt;Icosidodecahedron
| rowspan=&quot;4&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|90°
| rowspan=&quot;4&quot; |&lt;math&gt;r_{8}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|- style=&quot;background: seashell;&quot; |
|84°
|96°
|}

The list of 600-cell chords &lt;math&gt;r_{i}&lt;/math&gt; can be rearranged into a table of 8 rows and 2 columns with a pair of 180° complements in each row. The short chord and long chord each have their characteristic {30/n}-gon. Each row identifies a discrete isoclinic rotation of the 600-cell in invariant central planes containing the edges of the short chord {30}-gon, over the isocline chords of the long chord {30}-gon, the rotation's Clifford polygon.

Each distinct pair of complementary chord lengths is identified with a distinct [[w:600-cell#Polyhedral sections|polyhedral section of the 600-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 7 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;\phi^{-1}&lt;/math&gt; is a icosahedron vertex figure, and the largest section at radial distance &lt;math&gt;\sqrt{2}&lt;/math&gt; is an [[W:Icosidodecahedron|icosidodecahedron]] central section bisecting the 600-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;\sqrt{2}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal icosahedron vertex figure at distance &lt;math&gt;\sqrt{2+\phi}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 7 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section).

[[File:Regular_star_figure_3(8,3).svg|thumb|left|150px|{24/9}=3{8/3} &lt;small&gt;&lt;math&gt;\sqrt{2}&lt;/math&gt;&lt;/small&gt;]]
We can rotate the 600-cell isoclinically in the great square rotation characteristic of the 16-cell,  with the same effect on 15 disjoint 16-cells. Each 90° displacement takes 15 pairs of completely orthogonal invariant great square planes to each other. In the course of a 720° revolution each vertex departs from all 8 vertex positions of its 16-cell just once and returns to its original position, without visiting other vertex positions. The rotational curve over each 90° chord makes three 45° turns. Fifteen Clifford parallel {8/3} octagram geodesic isoclines of circumference &lt;math&gt;6\pi&lt;/math&gt; form a circular fibration of 15 twisted parallel strands 5{24/9}=15{8/3} that intersects each 600-cell vertex once.

The 600-cell has another distinct isoclinic rotation in invariant great square planes, which has period 30 and visits every vertex of a 600-cell Petrie polygon. This [''great square left rotation characteristic of the 600-cell]'' takes place over &lt;math&gt;r_7&lt;/math&gt; edge chords and &lt;math&gt;r_8&lt;/math&gt; isocline chords. The {30/7} edge polygon is a skew helix of circumference &lt;math&gt;14\pi&lt;/math&gt; with each &lt;math&gt;r_7&lt;/math&gt; edge belonging to a distinct great square. The four {30/7} polygrams contribute one edge each to 30 great squares. Each 90° displacement takes every 16-cell to another 16-cell. The vertices of the invariant great squares each make seven orbits on a great circle within the moving invariant plane in the course of one complete revolution. The rotational curve over each 90° {30/7} edge makes seven 12° turns. Four Clifford parallel {30/7} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once. The {30/8}=2{15/4} Clifford polygon is a compound of two skew {15/4} pentadecagrams of circumference &lt;math&gt;16\pi&lt;/math&gt; with each &lt;math&gt;r_8&lt;/math&gt; isocline chord belonging to a distinct 16-cell. The four {30/8} polygrams contribute one edge each to 30 great squares. The rotational curve over each 90° {30/8} isocline chord makes eight 12° turns. Four Clifford parallel {30/8} geodesics of circumference &lt;math&gt;16\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}
[[File:Regular star figure 2(12,5).svg|thumb|left|150px|{24/10}=2{12/5} &lt;small&gt;&lt;math&gt;\sqrt{3}&lt;/math&gt;&lt;/small&gt; ]]
We can rotate the 600-cell isoclinically in the great hexagon rotation characteristic of the 24-cell, over &lt;math&gt;\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;\sqrt{3}&lt;/math&gt; isocline chords, with the same effect on 5 disjoint 24-cells. In the course of a 720° revolution each vertex departs from 12 vertex positions of its 24-cell just once and returns to its original position, without visiting other vertex positions. Ten Clifford parallel {12/5} dodecagram geodesic isoclines of circumference &lt;math&gt;10\pi&lt;/math&gt; form a circular fibration of ten twisted parallel strands 5{24/10}=10{12/5} that intersects each 600-cell vertex once. 

The 600-cell has another distinct isoclinic rotation in invariant great hexagon planes, over &lt;math&gt;r_{4}=\sqrt{1}&lt;/math&gt; edge chords and &lt;math&gt;r_{11}=\sqrt{3}&lt;/math&gt; isocline chords This [''invariant great hexagon left rotation characteristic of the 600-cell]'' has period 30 and visits every vertex of a 600-cell Petrie polygon. Its {30/11} Clifford polygon is a skew helix where each &lt;math&gt;r_{11}&lt;/math&gt; isocline chord is the &lt;math&gt;\sqrt{3}&lt;/math&gt; diagonal of a great hexagon of a distinct 24-cell. The vertices of the invariant great hexagons of this rotation each make eleven orbits on a great circle within the moving invariant plane in the course of one complete revolution. The rotational curve over each 120° &lt;math&gt;r_{11}&lt;/math&gt; isocline chord makes eleven 12° turns. Four Clifford parallel {30/11} geodesic isoclines of circumference &lt;math&gt;22\pi&lt;/math&gt; over &lt;math&gt;r_{11}&lt;/math&gt; chords form a circular quadruple helix that intersects each 600-cell vertex once. 

We can rotate the 600-cell isoclinically in 12 Clifford parallel invariant decagon central planes containing its 36° &lt;math&gt;r_{3}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{12}&lt;/math&gt; isocline chords. This ''invariant great decagon rotation characteristic of the 600-cell'' has period 5 and takes disjoint 24-cells to each other. The rotational curve over each &lt;math&gt;r_{12}&lt;/math&gt; chord of its {5/2} Clifford polygon makes twelve 12° turns. 24 Clifford parallel {5/2} pentagram geodesic isoclines of circumference &lt;math&gt;4\pi&lt;/math&gt; over five &lt;math&gt;r_{12}&lt;/math&gt; chords form a circular fibration of 24 twisted parallel strands 4{30/12}=24{5/2} that intersects each 600-cell vertex once. 

The rotation of the 600-cell by 36° in any invariant decagon central plane takes every great decagon to a Clifford parallel great decagon in a twisting displacement, as all the central planes tilt sideways 36° while rotating 36° internally. It also takes every great hexagon to a Clifford parallel great hexagon, and every great square to a Clifford parallel great square. The 24-cells revolve within the 600-cell, as the 16-cells revolve within the 24-cells. All 120 vertices move at once on four Clifford parallel geodesic isoclines, displaced 144° in different directions.

The 600-cell has another distinct isoclinic rotation in invariant great decagon planes containing its 36° &lt;math&gt;r_{2}&lt;/math&gt; edges, over 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chords. This [''great decagon left rotation characteristic of the 600-cell]'' has period 30 and visits every vertex of a 600-cell Petrie polygon. The rotational curve over each 144° &lt;math&gt;r_{13}&lt;/math&gt; isocline chord makes thirteen 12° turns. Four Clifford parallel {30/13} geodesic isoclines of circumference &lt;math&gt;26\pi&lt;/math&gt; form a circular quadruple helix that intersects each 600-cell vertex once.

{{Clear}}

== The 5-cell 4-simplex ==

{| class=&quot;wikitable floatright&quot; style=&quot;white-space:nowrap;text-align:center&quot;
! colspan=&quot;9&quot; |30 chords (15 180° pairs) make 15 distinct section polyhedra
|-
! colspan=&quot;3&quot; |Short chord
! Section
! colspan=&quot;3&quot; |Long chord
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_0&lt;/math&gt;
|0°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_15(2,1).svg|100px]]&lt;br&gt;{30/15}=15{2}
|180°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{30}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0}}
|{{radic|4}}
|- style=&quot;background: palegreen;&quot; |
|0
|2
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_1&lt;/math&gt;
|15.5~°
| rowspan=&quot;3&quot; |[[File:Regular_polygon_30.svg|100px]]&lt;br&gt;{30/1}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,7).svg|100px]]&lt;br&gt;{30/14}
|164.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{29}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.073~}}
|{{radic|3.927~}}
|- style=&quot;background: palegreen;&quot; |
|0.270~
|1.982~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_2&lt;/math&gt;
|25.2~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,1).svg|100px]]&lt;br&gt;{30/2}=2{15}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-13.svg|100px]]&lt;br&gt;{30/13}
|154.8~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{28}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.191~}}
|{{radic|3.809~}}
|- style=&quot;background: gainsboro;&quot; |
|0.437~
|1.952~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_3&lt;/math&gt;
|36°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,1).svg|100px]]&lt;br&gt;{30/3}=3{10}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,2).svg|100px]]&lt;br&gt;{30/12}=6{5/2}
|144°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{27}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|0.382~}}
|{{radic|3.618~}}
|- style=&quot;background: yellow;&quot; |
|0.618~
|1.902~
|- style=&quot;background: gainsboro;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_4&lt;/math&gt;
|41.4~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|138.6~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{26}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.5}}
|{{radic|3.5}}
|- style=&quot;background: gainsboro;&quot; |
|0.707~
|1.871~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_5&lt;/math&gt;
|44.5~°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,2).svg|100px]]&lt;br&gt;{30/4}=2{15/2}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-11.svg|100px]]&lt;br&gt;{30/11}
|135.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{25}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|0.573~}}
|{{radic|3.427~}}
|- style=&quot;background: palegreen;&quot; |
|0.757~
|1.851~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_6&lt;/math&gt;
|49.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|130.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{24}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.691~}}
|{{radic|3.309~}}
|- style=&quot;background: gainsboro;&quot; |
|0.831~
|1.819~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_7&lt;/math&gt;
|56°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|124°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{23}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.882~}}
|{{radic|3.118~}}
|- style=&quot;background: gainsboro;&quot; |
|0.939~
|1.766~
|- style=&quot;background: palegreen;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_8&lt;/math&gt;
|60°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_5(6,1).svg|100px]]&lt;br&gt;{30/5}=5{6}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_10(3,1).svg|100px]]&lt;br&gt;{30/10}=10{3}
|120°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{22}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1}}
|{{radic|3}}
|- style=&quot;background: palegreen;&quot; |
|1
|1.732~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_9&lt;/math&gt;
|66.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|113.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{21}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.191~}}
|{{radic|2.809~}}
|- style=&quot;background: gainsboro;&quot; |
|1.091~
|1.676~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{10}&lt;/math&gt;
|69.8~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|110.2~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{20}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.309~}}
|{{radic|2.691~}}
|- style=&quot;background: gainsboro;&quot; |
|1.144~
|1.640~
|- style=&quot;background: yellow;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{11}&lt;/math&gt;
|72°
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_6(5,1).svg|100px]]&lt;br&gt;{30/6}=6{5}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_3(10,3).svg|100px]]&lt;br&gt;{30/9}=3{10/3}
|108°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{19}&lt;/math&gt;
|- style=&quot;background: yellow;&quot; |
|{{radic|1.382~}}
|{{radic|2.618~}}
|- style=&quot;background: yellow;&quot; |
|1.176~
|1.618~
|- style=&quot;background: palegreen; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{12}&lt;/math&gt;
|75.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_figure_2(15,4).svg|100px]]&lt;br&gt;{30/8}=2{15/4}
|104.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{18}&lt;/math&gt;
|- style=&quot;background: palegreen;&quot; |
|{{radic|1.5}}
|{{radic|2.5}}
|- style=&quot;background: palegreen;&quot; |
|1.224~
|1.581~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{13}&lt;/math&gt;
|81.1~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|98.9~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{17}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|1.691~}}
|{{radic|2.309~}}
|- style=&quot;background: gainsboro;&quot; |
|1.300~
|1.520~
|- style=&quot;background: gainsboro; height:50px&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{14}&lt;/math&gt;
|84.5~°
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |
|95.5~°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{16}&lt;/math&gt;
|- style=&quot;background: gainsboro;&quot; |
|{{radic|0.809~}}
|{{radic|2.191~}}
|- style=&quot;background: gainsboro;&quot; |
|1.345~
|1.480~
|- style=&quot;background: seashell;&quot; |
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|90°
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
| rowspan=&quot;3&quot; |
| rowspan=&quot;3&quot; |[[File:Regular_star_polygon_30-7.svg|100px]]&lt;br&gt;{30/7}
|90°
| rowspan=&quot;3&quot; |&lt;math&gt;c_{15}&lt;/math&gt;
|- style=&quot;background: seashell;&quot; |
|{{radic|2}}
|{{radic|2}}
|- style=&quot;background: seashell;&quot; |
|1.414~
|1.414~
|}

The [[User:Dc.samizdat/Golden chords of the 120-cell#Thirty distinguished distances|list of thirty 120-cell chords]] &lt;math&gt;c_{t}&lt;/math&gt; can be rearranged into a table of 16 rows and 2 columns with a pair of 180° complements in each row. This table first appears in [[w:Regular_Polytopes_(book)|''Regular Polytopes'']] (1947),{{Sfn|Coxeter|1973|loc=Table V(v): Simplified sections of {5,3,3} beginning with a vertex|pp=300-301}} where Coxeter identified each row with a distinct [[w:120-cell#Concentric_hulls|polyhedral section of the 120-cell]] beginning with a vertex. In spherical [[w:3-sphere|3-dimensional space &lt;math&gt;\mathbb{S}^3&lt;/math&gt;]], every vertex is the center of a set of 29 concentric polyhedra of increasing radii that nest like [[w:Matryoshka_doll|Russian dolls.]] The smallest polyhedral section at radial distance &lt;math&gt;c_1&lt;/math&gt; is a tetrahedron vertex figure, and the largest section at radial distance &lt;math&gt;c_{15}&lt;/math&gt; is a central section bisecting the 120-cell. Because  [[w:3-sphere|&lt;math&gt;\mathbb{S}^3&lt;/math&gt;]] is spherical, at radial distances greater than &lt;math&gt;c_{15}&lt;/math&gt; the successive complement-radius polyhedra decrease in size, to the antipodal tetrahedron vertex figure at distance &lt;math&gt;c_{29}&lt;/math&gt;. In Euclidean 4-dimensional space &lt;math&gt;\mathbb{R}^4&lt;/math&gt;, every vertex is the apex of 29 [[w:Hyperpyramid|polyhedral pyramids]], where the pyramid's lateral edge length is the radial distance and its base polyhedron is the section. Each section lies parallel to a congruent complement-radius section (or coincident with it, in the case of the central section). Each section also lies completely orthogonal to a congruent section. 

Only 8 of the 30 chords in the table occur in the 600-cell and the planar {30)-gon. The 120-cell's additional chords arise originally from the regular 5-cell, in its interaction with the other regular 4-polytopes that compound to make the 120-cell. Since all those polytopes except the 5-cell occur in the 600-cell, and the 600-cell and the 120-cell have the same symmetry group, the 5-cell's symmetry group is what's new in the 120-cell.

...

{{Clear}}
== Finally the 120-cell ==
The [[120-cell]] is the regular convex 4-polytope with Schläfli symbol &lt;small&gt;&lt;math&gt;\{5,3,3\}&lt;/math&gt;&lt;/small&gt;. It has 600 vertices, 1200 edges, 720 pentagon faces, and 120 dodecahedron cells. It is the four-dimensional analogue of the dodecahedron.

The 120-cell is the [[W:Dual polytope|dual polytope]] of the 600-cell. They have the same Petrie polygon, the regular skew triacontagon {30}, but the 120-cell is a construct of 40 Petrie {30}-gons of edge length &lt;math&gt;c_1&lt;/math&gt;, two of which intersect in each tetrahedral vertex figure.

... 

{{Clear}}

== Conclusions ==

Fontaine and Hurley's discovery is more than a geometric formula for the reciprocal of a regular ''n''-polygon diagonal. It also yields the discrete sequence of isocline chords of the characteristic isoclinic rotation of a ''d''-dimensional polytope in its invariant edge planes. The characteristic rotational chord sequence of the ''d''-polytope can be represented geometrically in two dimensions on a distinct star polygon, but it lies on a geodesic circle through ''d''-dimensional space. Fontaine and Hurley discovered the geodesic topology of polytopes generally. Their procedure will reveal the geodesics of arbitrary non-uniform polytopes, since it can be applied to a polytope of any dimensionality and irregularity, by first fitting the polytope to the smallest regular polygon whose chords include its chords. [If what is meant by this is its Petrie polygon, it is not quite necessary or possible with respect to the planar polygon chords, e.g. the planar Petrie polygon of the 600-cell does not contain the &lt;math&gt;\sqrt{2}&lt;/math&gt; chord. But perhaps it would work if the fit is to the smallest regular skew polygon in the ''d''-space.]

The discovery of a chordal construction for discrete isoclinic rotations generally closes the circuit on Kappraff and Adamson's discovery of a rotational connection between dynamical systems, Steinbach's golden fields, and Coxeter's Euclidean geometry of ''n'' dimensions. Application of the Fontaine and Hurley procedure in the 120-cell demonstrates why the connection exists: because polytope sequences generally, from Steinbach's golden chord sequences in polygons, to sequences of star polygons in isoclinic rotations, to subsumption relations in the sequence of regular 4-polytopes, arise as expressions of the reflections and rotations of distinct Coxeter symmetry groups, when those various groups interact.

== Appendix: Sequence of regular 4-polytopes ==
{{Regular convex 4-polytopes|wiki=W:|columns=7}}

== Notes ==
{{Notelist}}

== Citations ==
{{Reflist}}

== References ==
{{Refbegin}}
* {{Cite journal | last=Steinbach | first=Peter | year=1997 | title=Golden fields: A case for the Heptagon | journal=Mathematics Magazine | volume=70 | issue=Feb 1997 | pages=22–31 | doi=10.1080/0025570X.1997.11996494 | jstor=2691048 | ref={{SfnRef|Steinbach|1997}} }}
* {{Cite journal | last=Steinbach | first=Peter | year=2000 | title=Sections Beyond Golden| journal=Bridges: Mathematical Connections in Art, Music and Science | issue=2000 | pages=35-44 | url=https://archive.bridgesmathart.org/2000/bridges2000-35.pdf | ref={{SfnRef|Steinbach|2000}}}}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Jablan | first2=Slavik | last3=Adamson | first3=Gary | last4=Sazdanovich | first4=Radmila | year=2004 | title=Golden Fields, Generalized Fibonacci Sequences, and Chaotic Matrices | journal=Forma | volume=19 | pages=367-387 | url=https://archive.bridgesmathart.org/2005/bridges2005-369.pdf | ref={{SfnRef|Kappraff, Jablan, Adamson &amp; Sazdanovich|2004}} }}
* {{Cite journal | last1=Kappraff | first1=Jay | last2=Adamson | first2=Gary | year=2004 | title=Polygons and Chaos | journal=Dynamical Systems and Geometric Theories | url=https://archive.bridgesmathart.org/2001/bridges2001-67.pdf | ref={{SfnRef|Kappraff &amp; Adamson|2004}} }}
* {{Cite journal | last1=Fontaine | first1=Anne | last2=Hurley | first2=Susan | year=2006 | title=Proof by Picture: Products and Reciprocals of Diagonal Length Ratios in the Regular Polygon | journal=Forum Geometricorum | volume=6 | pages=97-101 | url=https://scispace.com/pdf/proof-by-picture-products-and-reciprocals-of-diagonal-length-1aian8mgp9.pdf }}
{{Refend}}</text>
      <sha1>qpmzva5nlqxvy1chihj09bhmuyrmrfj</sha1>
    </revision>
  </page>
  <page>
    <title>Patriarch Ages Curious Numerical Facts Response</title>
    <ns>0</ns>
    <id>328204</id>
    <revision>
      <id>2817105</id>
      <parentid>2812633</parentid>
      <timestamp>2026-06-28T18:54:56Z</timestamp>
      <contributor>
        <username>Unitfreak</username>
        <id>695864</id>
      </contributor>
      <comment>/* The Universal Flood Adjustment */</comment>
      <origin>2817105</origin>
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      <text bytes="111388" sha1="sflxi3mnp6iotf4ln8aq1j078u4ujcx" xml:space="preserve">{| class=table style=&quot;width:100%;&quot;
|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

{{RoundBoxTop}}
====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise deficit:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)

This calculation yields 2,451 years—exactly 215 years short of the Masoretic target of 2,666 years. This 215-year delta matches the exact duration that the Samaritan chronology allocates to Abraham’s family in Canaan (with another 215 years in Egypt), whereas the Masoretic text consolidates the Egyptian sojourn into a single 430-year period (exactly 215 × 2). Because individual components were dictated by rigid external theological and narrative constraints, it remains difficult to isolate exactly where scribes executed the final fine-tuning to bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
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      <id>2817108</id>
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      <timestamp>2026-06-28T19:08:39Z</timestamp>
      <contributor>
        <username>Unitfreak</username>
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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

{{RoundBoxTop}}
====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise deficit:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)

This calculation yields 2,451 years—exactly 215 years short of the Masoretic target of 2,666 years. This 215-year delta matches the exact duration that the Samaritan chronology allocates to Abraham’s family in Canaan (with another 215 years in Egypt), whereas the Masoretic text consolidates the Egyptian sojourn into a single 430-year period (exactly 215 × 2). Because individual components were dictated by rigid external theological and narrative constraints, it remains difficult to isolate exactly where scribes executed the final fine-tuning to bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
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|-
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 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise deficit:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)

This calculation yields 2,451 years—exactly 215 years short of the Masoretic target of 2,666 years. This 215-year delta matches the exact duration that the Samaritan chronology allocates to Abraham’s family in Canaan (with another 215 years in Egypt), whereas the Masoretic text consolidates the Egyptian sojourn into a single 430-year period (exactly 215 × 2). Because individual components were dictated by rigid external theological and narrative constraints, it remains difficult to isolate exactly where scribes executed the final fine-tuning to bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
      <sha1>8o2b2n194pbobcsl83u8f6bnmgvvs4m</sha1>
    </revision>
    <revision>
      <id>2817110</id>
      <parentid>2817109</parentid>
      <timestamp>2026-06-28T19:23:20Z</timestamp>
      <contributor>
        <username>Unitfreak</username>
        <id>695864</id>
      </contributor>
      <comment>/* Post-Flood Patriarchal Lifespans */</comment>
      <origin>2817110</origin>
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      <text bytes="111419" sha1="thrkwiek1iayv18z1qbn9mdlq94q291" xml:space="preserve">{| class=table style=&quot;width:100%;&quot;
|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise deficit:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)

This calculation yields 2,451 years—exactly 215 years short of the Masoretic target of 2,666 years. This 215-year delta matches the exact duration that the Samaritan chronology allocates to Abraham’s family in Canaan (with another 215 years in Egypt), whereas the Masoretic text consolidates the Egyptian sojourn into a single 430-year period (exactly 215 × 2). Because individual components were dictated by rigid external theological and narrative constraints, it remains difficult to isolate exactly where scribes executed the final fine-tuning to bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
      <sha1>thrkwiek1iayv18z1qbn9mdlq94q291</sha1>
    </revision>
    <revision>
      <id>2817113</id>
      <parentid>2817110</parentid>
      <timestamp>2026-06-28T19:49:19Z</timestamp>
      <contributor>
        <username>Unitfreak</username>
        <id>695864</id>
      </contributor>
      <comment>/* Post-Flood Patriarchal Lifespans (-650 yrs) */</comment>
      <origin>2817113</origin>
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      <text bytes="112412" sha1="rf4qn1i85rlww5j0fpcwnbcn9a4mbzy" xml:space="preserve">{| class=table style=&quot;width:100%;&quot;
|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource. It is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666 year total.  The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by  215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase of 215 years is difficult to reconcile with the Moses narrative which claims that Moses was the great-grandson of Levi on the paternal line, and the grandson on the maternal line. Levi entered Egypt as an adult, and a free man.  Moses led the children of Israel out of Egypt when Moses was 80.  For Moses to be a grandson on the maternal line, his mother would have been hundreds of years old when she gave birth to Moses, his older brother Aaron, and his older sister Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise deficit:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)

This calculation yields 2,451 years—exactly 215 years short of the Masoretic target of 2,666 years. This 215-year delta matches the exact duration that the Samaritan chronology allocates to Abraham’s family in Canaan (with another 215 years in Egypt), whereas the Masoretic text consolidates the Egyptian sojourn into a single 430-year period (exactly 215 × 2). Because individual components were dictated by rigid external theological and narrative constraints, it remains difficult to isolate exactly where scribes executed the final fine-tuning to bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


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|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise deficit:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)

This calculation yields 2,451 years—exactly 215 years short of the Masoretic target of 2,666 years. This 215-year delta matches the exact duration that the Samaritan chronology allocates to Abraham’s family in Canaan (with another 215 years in Egypt), whereas the Masoretic text consolidates the Egyptian sojourn into a single 430-year period (exactly 215 × 2). Because individual components were dictated by rigid external theological and narrative constraints, it remains difficult to isolate exactly where scribes executed the final fine-tuning to bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
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    <revision>
      <id>2817115</id>
      <parentid>2817114</parentid>
      <timestamp>2026-06-28T20:01:21Z</timestamp>
      <contributor>
        <username>Unitfreak</username>
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      <comment>/* The 2800-Year to 2666-Year Transition */</comment>
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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
{{RoundBoxBottom}}

=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise deficit:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)

This calculation yields 2,451 years—exactly 215 years short of the Masoretic target of 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment is exactly 215 years, but it remains difficult to isolate exactly where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
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    <revision>
      <id>2817116</id>
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      <timestamp>2026-06-28T20:09:02Z</timestamp>
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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise deficit:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
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    <revision>
      <id>2817117</id>
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      <timestamp>2026-06-28T20:09:50Z</timestamp>
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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. For instance, at that time, the [[w:Hyksos|Hyksos]] were only beginning to establish control over Lower Egypt. Furthermore, the [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

{{RoundBoxTop}}
====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
{{RoundBoxTop}}
'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
{{RoundBoxBottom}}

=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
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      <id>2817119</id>
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      <timestamp>2026-06-28T20:26:39Z</timestamp>
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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
{{RoundBoxTop}}
'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
{{RoundBoxBottom}}

=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that could result in patriarchs surviving beyond the date of the Flood.
* &lt;span style=&quot;color:#333333;&quot;&gt;'''Blank Cells'''&lt;/span&gt; indicate where primary sources do not provide specific lifespan or death data.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


[[Category:Religion]]</text>
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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

{{RoundBoxTop}}
====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
{{RoundBoxTop}}
'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
{{RoundBoxBottom}}

=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

{{RoundBoxTop}}
====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
{{RoundBoxTop}}
'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
{{RoundBoxBottom}}

=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.
= End TBD =

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== The Septuagint Chronology ==

=== The Correlations ===
An interesting piece of corroborating evidence exists in the previously mentioned 1864 publication by Rev. John Mills, ''Three Months' Residence at Nablus'', where High Priest Amram records his own chronological dates based on the Samaritan Pentateuch. Priest Amram lists the Flood date as 1307 years after creation, but then lists the birth of Arphaxad as 1309 years—exactly two years after the Flood—which presumably places Shem's birth in year 502 of Noah's life (though Shem's actual birth date in the text is obscured by a typo).

The internal tension in Priest Amram's calculations likely reflects the same two-year variance seen between Demetrius and Africanus. Priest Amram lists the birth years of Shelah, Eber, and Peleg as 1444, 1574, and 1708, respectively. Africanus lists those same birth years as 2397, 2527, and 2661. In each case, the Priest Amram figure differs from the Africanus value by exactly 953 years. While the chronology of Africanus may reach us through an intermediary, as Paul D. notes, the values provided by both Demetrius and Africanus are precisely what one would anticipate to resolve the &quot;Universal Flood&quot; problem.


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|-
 | {{Original research}}
|-
 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

{{RoundBoxTop}}
====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
{{RoundBoxTop}}
'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
{{RoundBoxBottom}}

=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
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      <timestamp>2026-06-28T20:50:04Z</timestamp>
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      <comment>/* The 2800-Year to 2666-Year Transition */</comment>
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 | {{Original research}}
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 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
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This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
{{RoundBoxBottom}}
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.


{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
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This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

=== Mathematical Structure of the Septuagint Chronology ===
{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
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|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

=== Mathematical Structure of the Septuagint Chronology ===
As explained in the above &quot;Septuagint Adjustments&quot; section, the pre-flood Septuagint chronology resulted from The LXX’s editor methodically added 100 years

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
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 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Text Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

=== Mathematical Structure of the Septuagint Chronology ===
As was explained above in &quot;Septuagint Adjustments&quot;, the LXX’s editor methodically added 100 years to each pre-flood patriarch. The purpose of this adjustment was to ensure that Noah would be the exclusive survivor of the flood.  As is shown in the below tables, post-flood &quot;Long Chronology&quot; variations are derived from &quot;Short Chronology&quot; values.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
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|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older chronological tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

=== Mathematical Structure of the Septuagint Chronology ===
As was explained above in &quot;Septuagint Adjustments&quot;, the LXX’s editor methodically added 100 years to each pre-flood patriarch. The purpose of this adjustment was to ensure that Noah would be the exclusive survivor of the flood.  As is shown in the below tables, post-flood &quot;Long Chronology&quot; variations are derived from &quot;Short Chronology&quot; values.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
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|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

=== Mathematical Structure of the Septuagint Chronology ===
As was explained above in &quot;Septuagint Adjustments&quot;, the LXX’s editor methodically added 100 years to each pre-flood patriarch. The purpose of this adjustment was to ensure that Noah would be the exclusive survivor of the flood.  As is shown in the below tables, post-flood &quot;Long Chronology&quot; variations are derived from &quot;Short Chronology&quot; values.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
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 | {{RoundBoxTop}} Notice: This article was researched and written by a human author, with editing assistance provided by [https://gemini.google.com Google &quot;Gemini, your personal AI assistant&quot;]{{RoundBoxBottom}}
|}
This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

=== Mathematical Structure of the Septuagint Chronology ===
As was explained above in &quot;Septuagint Adjustments&quot;, the LXX’s editor methodically added 100 years to each pre-flood patriarch. The purpose of this adjustment was to ensure that Noah would be the exclusive survivor of the flood.  As is shown in the below tables, post-flood &quot;Long Chronology&quot; variations are seen to be either identical or derived from &quot;Short Chronology&quot; values.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

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This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

Several factors suggest that the Masoretic figures for these specific patriarchs may preserve an older tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

=== Mathematical Structure of the Septuagint Chronology ===
As was explained above in &quot;Septuagint Adjustments&quot;, the LXX’s editor methodically added 100 years to each pre-flood patriarch. The purpose of this adjustment was to ensure that Noah would be the exclusive survivor of the flood. As shown in the tables below, post-flood &quot;Long Chronology&quot; variations are seen to be either identical to or derived from &quot;Short Chronology&quot; values.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
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This page extends the mathematical insights presented in the 2017 article, [https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ ''Some Curious Numerical Facts about the Ages of the Patriarchs''] by Paul D. While the original article offers compelling arguments, this analysis provides additional evidence and demonstrates that the underlying numerical data is even more robust and systematic than initially identified.

== Summary of Main Arguments ==
The ages of the patriarchs in Genesis are not historical records, but are a symbolic mathematical structure. Key points include:

* '''Artificial Mathematical Design:''' Patriarchal lifespans and event years are based on symbolic or &quot;perfect&quot; numbers (such as 7, 49, and 60) rather than biological or historical reality.
* '''The Universal Flood as a Later Insertion:''' Evidence suggests the universal scope of Noah's Flood was a later addition to a patriarchal foundation story. This insertion disrupted the original timelines, forcing recalibrations in the Masoretic Text (MT), Samaritan Pentateuch (SP), and Septuagint (LXX) to avoid chronological contradictions.
* '''Chronological Overlaps:''' In the original numerical framework (prior to recalibration for a universal flood), four patriarchs survived beyond the date of the Flood.
* '''Alignment with Sacred Cycles:''' The chronologies are designed to align significant events—such as the Exodus and the dedication of Solomon’s Temple—with specific &quot;years of the world&quot; (''Anno Mundi''), synchronizing human history with a divine calendar.

= ''Arichat Yamim'' (Long Life) =

Most of the patriarchs' lifespans in the Hebrew Bible exceed typical human demographics, and many appear to be based on rounded multiples of 101 years. For example, the combined lifespans of Seth, Enosh, and Kenan total '''2,727 years''' (27 × 101). Likewise, the sum for Mahalalel, Jared, and Enoch is '''2,222 years''' (22 × 101), and for Methuselah and Noah, it is '''1,919 years''' (19 × 101).

This phenomenon is difficult to explain, as no known ancient number system features &quot;101&quot; as a significant unit. However, a possible explanation emerges if we assume the original chronographer arrived at these figures through a two-stage process: an initial prototype relying on Mesopotamian sexagesimal numbers, followed by a refined prototype rounded to the nearest Jubilee cycle.
 
In his 1989 London Bible College thesis, ''The Genealogies of Genesis: A Study of Their Structure and Function'', Richard I. Johnson argues that the cumulative lifespans of the patriarchs from Adam to Moses derive from a &quot;perfect&quot; Mesopotamian value: seven ''šar'' (7 × 3,600) or 420 ''šūši'' (420 × 60), divided by two. Using the sexagesimal (base-60) system, the calculation is structured as follows:

*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7\,\text{šar}}{2} &amp;= \frac{420\,\text{šūši}}{2} \\ &amp;= 210\,\,\text{šūši}  \\ 
&amp;= \left(210 \times 60 \,\text{years} \right) \\ 
&amp;= 12,600 \, \text{years}
\end{aligned}
&lt;/math&gt;

This 12,600-year total was partitioned into three allotments, each based on a 100-Jubilee cycle (4,900 years) but rounded to the nearest Mesopotamian ''šūši'' (multiples of 60).

==== Prototype 1: Initial &quot;Mesopotamian&quot; Allocation ====

----

&lt;div style=&quot;background-color: #f0f4f7; padding: 15px; border-left: 5px solid #009688;&quot;&gt;
The initial &quot;PT1&quot; framework partitioned the 12,600-year total into three allotments based on 100-Jubilee cycles (rounded to the nearest ''šūši''):

* '''Group 1 (Seth to Enoch):''' Six patriarchs allotted a combined sum of '''82 ''šūši'' (4,920 years)'''. This approximates 100 Jubilees (82 × 60 ≈ 100 × 49).
* '''Group 2 (Adam, plus Shem to Moses):''' These 17 patriarchs were also allotted a combined sum of '''82 ''šūši'' (4,920 years)'''.
* '''Group 3 (The Remainder):''' Methuselah, Lamech, and Noah were allotted the remaining '''46 ''šūši'' (2,760 years)''' (12,600 − 4,920 − 4,920).
&lt;/div&gt;

----

==== Prototype 2: Refined &quot;Jubilee&quot; Allocation ====

----

&lt;div style=&quot;background-color: #fdf7ff; padding: 15px; border-left: 5px solid #9c27b0;&quot;&gt;
Because the rounded Mesopotamian sums in Prototype 1 were not exact Jubilee multiples, the framework was refined by shifting 29 years from the &quot;Remainder&quot; to each of the two primary groups. This resulted in the &quot;PT2&quot; figures as follows:

* '''Group 1 (Seth to Enoch):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 2 (Adam, plus Shem to Moses):''' Increased to '''4,949 years''' (101 × 49-year Jubilees).
* '''Group 3 (The Remainder):''' Decreased by 58 years to '''2,702 years''' (12,600 − 4,949 − 4,949).
&lt;/div&gt;

----

'''Table Legend:'''
* &lt;span style=&quot;width:100%; color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in a patriarch surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Prototype Chronologies (Age at death)

|-
! colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e0f2f1; border-bottom:2px solid #009688;&quot; | PROTOTYPE 1&lt;br/&gt;(PT1)
! colspan=&quot;3&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PROTOTYPE 2&lt;br/&gt;(PT2)

|-
| rowspan=&quot;6&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 1}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|45 šūši}}&lt;br/&gt;&lt;small&gt;(2700)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2727&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|37 šūši}}&lt;br/&gt;&lt;small&gt;(2220)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 15 &lt;small&gt;(900)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2222&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 6 &lt;small&gt;(360)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 365

|-
| rowspan=&quot;3&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 3}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot;  | Methuselah
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|46 šūši}}&lt;br/&gt;&lt;small&gt;(2760)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|32 šūši}}&lt;br/&gt;&lt;small&gt;(1920)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2702&lt;/div&gt;
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1919&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 14 &lt;small&gt;(840)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 783
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783

|-
| rowspan=&quot;18&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|Group 2}}&lt;/div&gt;
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|82 šūši}}&lt;br/&gt;&lt;small&gt;(4920)&lt;/small&gt;&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|40 šūši}}&lt;br/&gt;&lt;small&gt;(2400)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 16 &lt;small&gt;(960)&lt;/small&gt;
| rowspan=&quot;18&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;4949&lt;/div&gt;
| rowspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;2401&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 10 &lt;small&gt;(600)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 438

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 7 &lt;small&gt;(420)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 433

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|25 šūši}}&lt;br/&gt;&lt;small&gt;(1500)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 8 &lt;small&gt;(480)&lt;/small&gt;
| rowspan=&quot;6&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1525&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 464

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 4 &lt;small&gt;(240)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 239

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 230

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 148

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;{{nowrap|17 šūši}}&lt;br/&gt;&lt;small&gt;(1020)&lt;/small&gt;&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| rowspan=&quot;7&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | &lt;div style=&quot;display:inline-block; transform:rotate(270deg);&quot;&gt;1023&lt;/div&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 3 &lt;small&gt;(180)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 147

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Levi
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 137

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kohath
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 133

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Amram
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 131

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 2 &lt;small&gt;(120)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | 120

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;2&quot; style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;6&quot; | 210 šūši&lt;br/&gt;&lt;small&gt;(12,600 years)&lt;/small&gt;
|}

==Mesopotamian Derived Lifespans==
[[File:Diagram of the Supplementary Hypothesis.jpg|thumb|upright=0.8|Diagram of the [[w:supplementary_hypothesis|supplementary hypothesis]], a popular model of the [[w:composition_of_the_Torah|composition of the Torah]]. The Priestly source is shown as '''P'''.]]

Many scholars believe the biblical chronology was developed by an individual or school of scribes known as the [[w:Priestly_source|Priestly source]] (see diagram). Deprived of a physical Temple, the Judean elite focused on transforming oral traditions into a permanent, 'portable' written Law. To do so, scribes likely adopted the prestigious sexagesimal (base-60) mathematical system of their captors, codifying a history that would command respect within a Mesopotamian intellectual context. The presence of these mathematical structures provides strong evidence that these lifespans were integrated into the biblical narrative during or shortly after the Babylonian captivity (c. 586–538 BCE).

The following comparison illustrates how the '''Prototype 1''' chronology utilized timespans found in the [[w:Sumerian_King_List|Sumerian King List (SKL)]]. The longest lifespans in this chronology—960 and 900 years—are figures well-represented as Sumerian kingship durations.

* '''16 ''šūši'' (960 years)'''
** SKL: [[w:Kullassina-bel|Kullassina-bel]], [[w:Kalibum|Kalibum]]
** '''Prototype 1''': Adam, Jared, Methuselah, Noah

* '''15 ''šūši'' (900 years)'''
** SKL: [[w:Zuqaqip|Zuqaqip]], [[w:Melem-Kish|Melem-Kish]], [[w:Ilku|Ilku]], [[w:Enmebaragesi|Enmebaragesi]]
** '''Prototype 1''': Seth, Enosh, Kenan, Mahalalel

* '''10 ''šūši'' (600 years)'''
** SKL: [[w:Atab|Atab]]
** '''Prototype 1''': Shem

* '''7 ''šūši'' (420 years)'''
** SKL: [[w:En-tarah-ana|En-tarah-ana]], [[w:Enmerkar|Enmerkar]]
** '''Prototype 1''': Arpachshad, Shelah

The precise alignment of these four distinct groupings suggests that the Prototype 1 Chronology was not merely inspired by Mesopotamian traditions, but was mathematically calibrated to synchronize with them. Notably, in his work ''[[w:Antiquities_of_the_Jews|Antiquities of the Jews]]'', [[w:Josephus|Flavius Josephus]] characterizes several pre-flood (antediluvian) patriarchs as having explicit leadership or ruling roles, further mirroring the regal nature of the Sumerian list.

==The Grouping of Adam==
The placement of Adam in Group 2 for lifespan allotments is surprising given his role as the first human male in the Genesis narrative. Interestingly, Mesopotamian mythology faces a similar ambiguity regarding the figure Adapa. In [[w:Apkallu#Uanna_(Oannes)_or_Adapa?|some inscriptions (click here)]], the word &quot;Adapa&quot; is linked to the first sage and associated with the first pre-flood king, Ayalu (often identified as [[w:Alulim|Alulim]]). In [[w:Adapa#Other_myths|other myths (click here)]], Adapa is associated with the post-flood king, [[w:Enmerkar|Enmerkar]].

In the [[w:Apkallu#Uruk_List_of_Kings_and_Sages|&quot;Uruk List of Kings and Sages&quot;]] (165 BC), discovered in 1959/60 in the Seleucid-era temple of Anu in Bīt Rēš, the text documents a clear succession of divine and human wisdom. It consists of a list of seven antediluvian kings and their associated semi-divine sages (apkallū), followed by a note on the 'Deluge' (see [[w:Gilgamesh_flood_myth|Gilgamesh flood myth]]). After this break, the list continues with eight more king-sage pairs representing the post-flood era, where the &quot;sages&quot; eventually transition into human scholars.

A tentative translation reads:

*During the reign of [[w:Alulim|'''Ayalu''', the king, '''Adapa''' was sage]].
*During the reign of [[w:Alalngar|'''Alalgar''', the king, '''Uanduga''' was sage]].
*During the reign of '''Ameluana''', the king, '''Enmeduga''' was sage.
*During the reign of '''Amegalana''', the king, '''Enmegalama''' was sage.
*During the reign of '''Enmeusumgalana''', the king, '''Enmebuluga''' was sage.
*During the reign of '''Dumuzi''', the shepherd, the king, '''Anenlilda''' was sage.
*During the reign of '''Enmeduranki''', the king, '''Utuabzu''' was sage.
*After the flood, during the reign of '''Enmerkar''', the king, '''Nungalpirigal''' was sage . . .
*During the reign of '''Gilgamesh''', the king, '''Sin-leqi-unnini''' was scholar.
. . .

This list illustrates the traditional sequence of sages that parallels the biblical patriarchs, leading to several specific similarities in their roles and narratives.

==== Mesopotamian Similarities ====
*[[w:Adapa#As_Adam|Adam as Adapa]]: Possible parallels include the similarity in names (potentially sharing the same linguistic root) and thematic overlaps. Both accounts feature a trial involving the consumption of purportedly deadly food, and both figures are summoned before a deity to answer for their transgressions.
*[[w:En-men-dur-ana#Myth|Enoch as Enmeduranki]]: Enoch appears in the biblical chronology as the seventh pre-flood patriarch, while Enmeduranki is listed as the seventh pre-flood king in the Sumerian King List. The Hebrew [[w:Book of Enoch|Book of Enoch]] describes Enoch’s divine revelations and heavenly travels. Similarly, the Akkadian text ''Pirišti Šamê u Erṣeti'' (Secrets of Heaven and Earth) recounts Enmeduranki being taken to heaven by the gods Shamash and Adad to be taught the secrets of the cosmos.
*[[w:Utnapishtim|Noah as Utnapishtim]]: Similar to Noah, Utnapishtim is warned by a deity (Enki) of an impending flood and tasked with abandoning his possessions to build a massive vessel, the Preserver of Life. Both narratives emphasize the preservation of the protagonist's family, various animals, and seeds to repopulate the world. Utnapishtim is the son of [[w:Ubara-Tutu|Ubara-Tutu]], who in broader Mesopotamian tradition was understood to be the son of En-men-dur-ana, who traveled to heaven. Similarly, Noah is a descendant (the great-grandson) of Enoch, who was also taken to heaven.

==== Conclusion ====
The dual association of Adapa—as both the first antediluvian sage and a figure linked to the post-flood king Enmerkar—provides a compelling mythological parallel to the numerical &quot;surprise&quot; of Adam’s grouping. Just as Adapa bridges the divide between the primordial era and the post-flood world, Adam’s placement in Group 2 suggests a similar thematic ambiguity. This pattern is further reinforced by the figure of Enoch, whose role as the seventh patriarch mirrors Enmeduranki, the seventh king; both serve as pivotal links between humanity and the divine realm. Together, these overlaps imply that the biblical lifespan allotments were influenced by ancient conventions that viewed the progression of kingship and wisdom as a fluid, structured tradition rather than a strictly linear history.

==The Universal Flood==
In the '''Prototype 2''' chronology, four pre-flood patriarchs—[[w:Jared (biblical figure)|Jared]], [[w:Methuselah|Methuselah]], [[w:Lamech (Genesis)|Lamech]], and [[w:Noah|Noah]]—are attributed with exceptionally long lifespans, and late enough in the chronology that their lives overlap with the Deluge. This creates a significant anomaly where these figures survive the [[w:Genesis flood narrative|Universal Flood]], despite not being named among those saved on the Ark in the biblical narrative.

It is possible that the survival of these patriarchs was initially not a theological problem. For example, in the eleventh tablet of the ''[[w:Epic of Gilgamesh|Epic of Gilgamesh]]'', the hero [[w:Utnapishtim|Utnapishtim]] is instructed to preserve civilization by loading his vessel not only with kin, but with &quot;all the craftsmen.&quot; 

Given the evident Mesopotamian influences on early biblical narratives, it is possible that the original author of the biblical chronology may have operated within a similar conceptual framework—one in which Noah preserved certain forefathers alongside his immediate family, thereby bypassing the necessity of their death prior to the deluge. Alternatively, the author may have envisioned the flood as a localized event rather than a universal cataclysm, which would not have required the total destruction of human life outside the Ark.

Whatever the intentions of the original author, later chronographers were clearly concerned with the universality of the Flood. Consequently, chronological &quot;corrections&quot; were implemented to ensure the deaths of these patriarchs prior to the deluge. The lifespans of the problematic patriarchs are detailed in the table below. Each entry includes the total lifespan with the corresponding birth and death years (Anno Mundi, or years after creation) provided in parentheses.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Bible Chronologies: Lifespan (Birth year) (Death year)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| 847 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1307)&lt;/small&gt;
| 962 &lt;br/&gt;&lt;small&gt;(460)&lt;br/&gt;(1422)&lt;/small&gt;
| colspan=&quot;2&quot; | 962 &lt;br/&gt;&lt;small&gt;(960)&lt;br/&gt;(1922)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1556)&lt;/small&gt;
| 720 &lt;br/&gt; &lt;small&gt;(587)&lt;br/&gt;(1307)&lt;/small&gt;
| 969 &lt;br/&gt; &lt;small&gt;(687)&lt;br/&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 969 &lt;br/&gt;&lt;small&gt;(1287)&lt;br/&gt;(2256)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 783 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1437)&lt;/small&gt;
| 653 &lt;br/&gt; &lt;small&gt;(654)&lt;br/&gt;(1307)&lt;/small&gt;
| 777 &lt;br/&gt; &lt;small&gt;(874)&lt;br/&gt;(1651)&lt;/small&gt;
| 753 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2207)&lt;/small&gt;
| 723 &lt;br/&gt; &lt;small&gt;(1454)&lt;br/&gt;(2177)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(707)&lt;br/&gt;(1657)&lt;/small&gt;
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1056)&lt;br/&gt;(2006)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 950 &lt;br/&gt; &lt;small&gt;(1642)&lt;br/&gt;(2592)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | The Flood
| colspan=&quot;2&quot; | &lt;small&gt;(1307)&lt;/small&gt;
| &lt;small&gt;(1656)&lt;/small&gt;
| colspan=&quot;2&quot; |&lt;small&gt;(2242)&lt;/small&gt;
|}

=== Samaritan Adjustments ===

As shown in the table above, the '''Samaritan Pentateuch''' (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech while leaving their birth years unchanged (460 AM, 587 AM, and 654 AM respectively). This adjustment ensures that all three patriarchs die precisely in the year of the Flood (1307 AM), leaving Noah as the sole survivor. 

While this mathematically resolves the overlap, the solution is less than ideal from a theological perspective; it suggests that these presumably righteous forefathers were swept away in the same judgment as the wicked generation, perishing in the same year as the Deluge.

=== Masoretic Adjustments ===

The '''Masoretic Text''' (MT) maintains the original lifespan and birth year for Jared, but implements specific shifts for his successors. It moves Methuselah's birth and death years forward by exactly '''one hundred years'''; he is born in year 687 AM (rather than 587 AM) and dies in year 1656 AM (rather than 1556 AM). 

Lamech's birth year is moved forward by '''two hundred and twenty years''', and his lifespan is reduced by six years, resulting in a birth in year 874 AM (as opposed to 654 AM) and a death in year 1651 AM (as opposed to 1437 AM). Finally, Noah's birth year and the year of the flood are moved forward by '''three hundred and forty-nine years''', while his original lifespan remains unchanged.

These adjustments shift the timeline of the Flood forward sufficiently so that Methuselah's death occurs in the year of the Flood and Lamech's death occurs five years prior, effectively resolving the overlap. However, this solution is less than ideal because it creates significant irregularities in the ages of the fathers at the birth of their successors (see table below). In particular, Jared, Methuselah, and Lamech are respectively '''162''', '''187''', and '''182''' years old at the births of their successors—ages that are notably higher than the preceding patriarchs Adam, Seth, Enosh, Kenan, Mahalalel, and Enoch, who are respectively '''130''', '''105''', '''90''', '''70''', '''65''', and '''65''' in the Masoretic Text.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; | 67
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;2&quot; | 167 / 187
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; | 53
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 188

|}

=== Septuagint Adjustments ===
In his article ''[https://isthatinthebible.wordpress.com/2017/08/24/some-curious-numerical-facts-about-the-ages-of-the-patriarchs/ Some Curious Numerical Facts about the Ages of the Patriarchs]'', the author Paul D makes the following statement regarding the Septuagint (LXX):

&lt;blockquote&gt;“The LXX’s editor methodically added 100 years to the age at which each patriarch begat his son. Adam begat Seth at age 230 instead of 130, and so on. This had the result of postponing the date of the Flood by 900 years without affecting the patriarchs’ lifespans, which he possibly felt were too important to alter. Remarkably, however, the editor failed to account for Methuselah’s exceptional longevity, so old Methuselah still ends up dying 14 years after the Flood in the LXX. (Whoops!)”&lt;/blockquote&gt;

The Septuagint solution avoids the Samaritan issue where multiple righteous forefathers were swept away in the same year as the wicked. It also avoids the Masoretic issue of having disparate fathering ages. 

However, the Septuagint solution of adding hundreds of years to the chronology subverts mathematical motifs upon which the chronology was originally built. Abraham fathering Isaac at the age of 100 is presented as a miraculous event within the post-flood Abraham narrative; yet, having a long line of ancestors who begat sons when well over a hundred and fifty significantly dilutes the miraculous nature of Isaac's birth.

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====The &quot;Whoops Theory&quot;: A Digression====
Paul D.’s &quot;Whoops Theory&quot; suggests the LXX editor added 100 years to the age at which each patriarch begot his son, intending to &quot;fix&quot; the timeline, but somehow failed in the case of Methuselah. Fortunately, in addition to the biblical text traditions themselves, the writings of early chronographers provide insight into how these histories were developed. The LXX was the favored source for most Christian scholars during the early church period. Consider the following statement by Eusebius in his ''Chronicon'': 

&lt;blockquote&gt;&quot;Methusaleh fathered Lamech when he was 167 years of age. He lived an additional 802 years. Thus he would have survived the flood by 22 years.&quot;&lt;/blockquote&gt; 

This statement illustrates that Eusebius, as early as 325 AD, was aware of these chronological tensions. If he recognized the discrepancy, it is highly probable that earlier chronographers would also have been conscious of the overlap, suggesting it was not part of the earliest traditions but was a later development.

==== Demetrius the Chronographer ====
Writing in the late 3rd century BC (c. 221 BC), '''Demetrius the Chronographer''' stands as the earliest known witness to biblical chronological calculations. Despite the fragmentary nature of his work, his data remains pivotal; Demetrius explicitly calculated 2,264 years between the creation of Adam and the Flood, a total that inherently supports a longer chronology where Methuselah’s fathering age is '''187''' years rather than '''167'''.

In the original article's comments, a debate surfaced regarding this longer chronology and the '''187''' year fathering age for Methuselah. Paul D. defends his &quot;Whoops Theory&quot; by systematically challenging the validity of early witnesses, particularly those that support the longer timeline:

* '''Josephus:''' Characterized as being dependent on the Masoretic tradition rather than an independent witness.
* '''Pseudo-Philo:''' Dismissed entirely due to severe textual corruption (described as &quot;a real mess&quot;).
* '''Julius Africanus:''' Questioned because his records survive only through a later intermediary, Syncellus.
* '''Demetrius:''' Rejected as a witness because his chronology contains an additional two years whose precise placement remains unknown.
* '''Codex Alexandrinus:''' Identified as the lone legitimate witness to the 187-year fathering age.

The dismissal of Julius Africanus due to his survival through an intermediary, or the disqualification of Demetrius based on a two-year uncertainty, is arguably overstated. As shown in the comparative tables below, there is remarkably little variation in the &quot;LONG CHRONOLOGY&quot; begettal ages. They are identical for Adam through Enoch, with some variation in the last few patriarchs prior to the flood.

The below reconstructed Demetrius chronology employs a plausible explanation for the 2-year discrepancy: the ambiguity surrounding the precise timing of the Flood in relation to the births of Shem and Arphaxad. As explored later in this resource, chronographers frequently differ on whether Arphaxad was born two years after the Flood (Gen 11:10) or in the same year—a nuance that can account for such variances without necessitating the rejection of the witness. Given that Demetrius operates within the longest known chronological framework, the suggestion that he utilized longer begettal ages for earlier patriarchs while failing to apply the correction for Methuselah—the very figure requiring it most in such an expanded timeline—is statistically and logically improbable.
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'''Table Legend:'''
* &lt;span style=&quot;color:#b71c1c;&quot;&gt;'''Red Cells'''&lt;/span&gt; indicate figures that result in patriarchs surviving beyond the date of the Flood.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | TOTAL
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}
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=== Flood Adjustment Summary ===

In summary, there was no ideal methodology for accommodating a universal flood within the various textual traditions. 

* In the '''Prototype 2''' chronology, multiple ancestors survive the flood alongside Noah. This dilutes Noah's status as the sole surviving patriarch, which in turn weakens the legitimacy of the [[w:Covenant_(biblical)#Noahic|Noahic covenant]]—a covenant predicated on the premise that God had destroyed all humanity in a universal reset, making Noah a fresh start in God's relationship with humanity.

* The '''Samaritan''' solution was less than ideal because Noah's presumably righteous ancestors perish in the same year as the wicked, which appears to undermine the discernment of God's judgments. 

* The '''Masoretic''' and '''Septuagint''' solutions, by adding hundreds of years to begettal ages, normalize what is intended to be the miraculous birth of Isaac when Abraham was an hundred years old.

== Additional Textual Evidence ==
Because no single surviving manuscript preserves the original PT2 in its entirety, it must be reconstructed using internal textual evidence. As described previously, a primary anchor for this reconstruction is the '''4,949-year sum''' for the Seth-to-Enoch group (Group 1), which is preserved across nearly all textual traditions. Also, where traditions diverge from this sum, they do so in patterns that preserve underlying symmetries and reveal the editorial intent of later redactors, as shown in the following tables.

(The '''Armenian Eusebius''' chronology does not explicitly record lifespans for Levi, Kohath, and Amram. These specific values are assumed to be shared across other known ''Long Chronology'' traditions.)

=== Lifespan Adjustments by Individual Patriarch ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;
|+ Comparison of Chronological Traditions (Individual Patriarch Lifespans)
|-
! rowspan = &quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | Patriarch
! colspan=&quot;1&quot; rowspan = &quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (Armenian)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 800}} &lt;br/&gt;= 930
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|230 + 700}} &lt;br/&gt;= 930

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|105 + 807}} &lt;br/&gt;= 912
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|205 + 707}} &lt;br/&gt;= 912

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|90 + 815}}  &lt;br/&gt;= 905
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|190 + 715}} &lt;br/&gt;= 905

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 840}}  &lt;br/&gt;= 910
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|170 + 740}} &lt;br/&gt;= 910

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 830}}  &lt;br/&gt;= 895
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 730}} &lt;br/&gt;= 895

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|62 + 900}} &lt;br/&gt;= 962
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962
| {{nowrap|62 + 785}} &lt;br/&gt;= 847
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|162 + 800}} &lt;br/&gt;= 962

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|65 + 300}} &lt;br/&gt;= 365
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|165 + 200}} &lt;br/&gt;= 365

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|67 + 902}} &lt;br/&gt;= 969
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|187 + 782}} &lt;br/&gt;= 969
| {{nowrap|67 + 653}} &lt;br/&gt;= 720
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|167 + 802}} &lt;br/&gt;= 969

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|53 + 730}} &lt;br/&gt;= 783
| {{nowrap|182 + 595}} &lt;br/&gt;= 777
| {{nowrap|53 + 600}} &lt;br/&gt;= 653
| {{nowrap|188 + 565}} &lt;br/&gt;= 753
| {{nowrap|188 + 535}} &lt;br/&gt;= 723

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Noah
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950
| colspan=&quot;1&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|502 + 448}} &lt;br/&gt;= 950
| colspan=&quot;2&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|500 + 450}} &lt;br/&gt;= 950

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shem
| colspan=&quot;5&quot; style=&quot;background-color:#ffcdd2; color:#b71c1c; font-weight:bold; border:2px solid #ef5350;&quot; | {{nowrap|100 + 500}} &lt;br/&gt;= 600

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Arpachshad
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|35 + 403}} &lt;br/&gt;= 438
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|135 + 303}} &lt;br/&gt;= 438
| {{nowrap|135 + 400}} &lt;br/&gt;= 535
| {{nowrap|135 + 403}} &lt;br/&gt;= 538

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Cainan (II)
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | —
| 460
| —

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 403}} &lt;br/&gt;= 433
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 303}} &lt;br/&gt;= 433
| {{nowrap|130 + 330}} &lt;br/&gt;= 460
| {{nowrap|130 + 406}} &lt;br/&gt;= 536

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 464
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|34 + 430}} &lt;br/&gt;= 464
| colspan=&quot;2&quot; | {{nowrap|134 + 270}} &lt;br/&gt;= 404
| {{nowrap|134 + 433}} &lt;br/&gt;= 567

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 209}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 109}} &lt;br/&gt;= 239
| colspan=&quot;2&quot; | {{nowrap|130 + 209}} &lt;br/&gt;= 339

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|32 + 207}} &lt;br/&gt;= 239
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|132 + 107}} &lt;br/&gt;= 239
| {{nowrap|132 + 207}} &lt;br/&gt;= 339
| {{nowrap|135 + 207}} &lt;br/&gt;= 342

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Serug
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|30 + 200}} &lt;br/&gt;= 230
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|130 + 100}} &lt;br/&gt;= 230
| colspan=&quot;2&quot; | {{nowrap|130 + 200}} &lt;br/&gt;= 330

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|? + ?}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|29 + 119}} &lt;br/&gt;= 148
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|79 + 69}} &lt;br/&gt;= 148
| {{nowrap|179 + 125}} &lt;br/&gt;= 304
| {{nowrap|79 + 119}} &lt;br/&gt;= 198

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205
| {{nowrap|70 + 75}} &lt;br/&gt;= 145
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|70 + 135}} &lt;br/&gt;= 205

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Abraham
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|100 + 75}} &lt;br/&gt;= 175

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Isaac
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|60 + 120}} &lt;br/&gt;= 180

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Jacob..Moses
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8; font-weight:bold; color:#555;&quot; | {{nowrap|345 + 323}} &lt;br/&gt;= 668
| colspan=&quot;1&quot; | {{nowrap|560 + 114}} &lt;br/&gt;= 674
| colspan=&quot;1&quot; | {{nowrap|345 + 328}} &lt;br/&gt;= 673
| colspan=&quot;2&quot; | {{nowrap|345 + 324}} &lt;br/&gt;= 669

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! style=&quot;text-align:left; color:black;&quot; | LIFESPAN&lt;br/&gt;DURATION&lt;br/&gt;SUM
| colspan=&quot;2&quot; | 12,600
| colspan=&quot;1&quot; | 11,991
| colspan=&quot;1&quot; | 13,551
| colspan=&quot;1&quot; | 13,200
|}
&lt;small&gt;* '''Dash (—)''' indicates where primary sources do not provide complete death data.&lt;/small&gt;

=== Samaritan Adjustment Details ===
As noted previously, the Samaritan Pentateuch (SP) systematically reduces the total lifespans of Jared, Methuselah, and Lamech so that all three die precisely in the year of the Flood, leaving Noah as the sole survivor. The required reduction in Jared's lifespan was '''115 years'''. Interestingly, the Samaritan tradition also reduces the lifespans of later patriarchs by a combined total of 115 years, seemingly to maintain a numerical balance between the &quot;Group 1&quot; and &quot;Group 2&quot; patriarchs.

Specifically, this balance was achieved through the following adjustments:
* '''Eber''' and '''Terah''' each had their lifespans reduced by 60 years (one ''šūši'' each).
* '''Amram's''' lifespan was increased by five years.

This net adjustment of 115 years (60 + 60 - 5) suggests a deliberate schematic balancing.

=== Masoretic Adjustment Details ===

In the 2017 article, &quot;[https://wordpress.com Some Curious Numerical Facts about the Ages of the Patriarchs],&quot; Paul D. describes a specific shift in Lamech's death age in the Masoretic tradition:

&lt;blockquote&gt;&quot;The original age of Lamech was 753, and a late editor of the MT changed it to the schematic 777 (inspired by Gen 4:24, it seems, even though that is supposed to be a different Lamech: If Cain is avenged sevenfold, truly Lamech seventy-sevenfold). (Hendel 2012: 8; Northcote 251)&quot;&lt;/blockquote&gt;

While Paul D. accepts 753 as the original age, this conclusion creates significant tension within his own numerical analysis. A central pillar of his article is the discovery that the sum of all patriarchal ages from Adam to Moses totals exactly '''12,600 years'''—a result that relies specifically on Lamech living 777 years. To dismiss 777 as a late &quot;tweak&quot; in favor of 753 potentially overlooks the intentional mathematical architecture that defines the Masoretic tradition. As Paul D. acknowledges:

&lt;blockquote&gt;&quot;Alas, it appears that the lifespan of Lamech was changed from 753 to 777. Additionally, the age of Eber was apparently changed from 404 (as it is in the LXX) to 464... Presumably, these tweaks were made after the MT diverged from other versions of the text, in order to obtain the magic number 12,600 described above.&quot;&lt;/blockquote&gt;

==== ''Lectio Difficilior Potior'' ====
The principle of ''[[Wikipedia:Lectio difficilior potior|Lectio Difficilior Potior]]'' (the &quot;harder reading is stronger&quot;) suggests that scribes tend to simplify or &quot;smooth&quot; texts by introducing patterns. Therefore, when reconstructing an earlier tradition, the critic should often favor the reading with the least amount of artificial internal structure. This concept is particularly useful in evaluating major events in Noah's life.

In the Samaritan Pentateuch (SP) tradition, Noah is born in [https://www.stepbible.org/?q=reference=Gen.5:28,31%7Cversion=SPE Lamech’s 53rd year and Lamech dies when he is 653]. In the Septuagint tradition Lamech dies [https://www.stepbible.org/?q=reference=Gen.5:31%7Cversion=AB when he is 753, exactly one hundred years later than the Samaritan tradition]. If we combine that with the 500-year figure for Noah's age at the birth of his sons, a suspiciously neat pattern emerges:

* '''Year 500 (of Noah):''' Shem is born.
* '''Year 600 (of Noah):''' The Flood occurs.
* '''Year 700 (of Noah):''' Lamech dies.

This creates a perfectly intervalic 200-year span (500–700) between the birth of the heir and the death of the father. Such a &quot;compressed chronology&quot; (500–600–700) is a hallmark of editorial smoothing. Applying ''Lectio Difficilior'', one might conclude that these specific figures (653, and 753) are secondary schematic developments rather than original data. In the reconstructed prototype chronology (PT2), it is proposed that Lamech's original lifespan was '''783 years'''—a value not preserved in any surviving tradition. Under this theory, Lamech's lifespan was reduced by six years in the Masoretic tradition to reach the '''777''' figure described previously, while Amram's was increased by six years in a deliberate &quot;balancing&quot; of total chronological years.

=== Armenian Eusebius Adjustments ===
Perhaps the most surprising adjustments of all are those found in the Armenian recension of Eusebius's Long Chronology. Eusebius's original work is dated to 325 AD, and the Armenian recension is presumed to have diverged from the Greek text approximately a hundred years later. It is not anticipated that the Armenian recension would retain Persian-era mathematical motifs; however, when the lifespan durations for all of the patriarchs are added up, the resulting figure is 13,200 years, which is exactly 600 years (or 10 ''šūši'') more than the Masoretic Text. Also, the specific adjustments to lifespans between the Prototype 2 (PT2) chronology and the Armenian recension of Eusebius's Long Chronology appear to be formulated using the Persian 60-based system.

Specifically, the following adjustments appear to have occurred for Group 2 patriarchs:
* '''Arpachshad''', '''Peleg''', and '''Serug''' each had their lifespans increased by 100 years.
* '''Shelah''', '''Eber''', and '''Reu''' each had their lifespans increased by 103 years.
* '''Nahor''' had his lifespan increased by 50 years.
* '''Amram''' had his lifespan increased by 1 year.

=== Lifespan Adjustments by Group ===

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center;&quot;

|+ Comparison of Chronological Traditions (Patriarch Group Lifespan Duration Sum)
|-
! rowspan=&quot;2&quot; | Patriarch Groups
! rowspan=&quot;2&quot; style=&quot;background-color:#f3e5f5; border-bottom:2px solid #9c27b0;&quot; | PT2
! colspan=&quot;2&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;2&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! style=&quot;background-color:#e3f2fd;&quot; | Masoretic&lt;br/&gt;(MT)
! style=&quot;background-color:#e3f2fd;&quot; | Samaritan&lt;br/&gt;(SP)
! style=&quot;background-color:#fff3e0;&quot; | Septuagint&lt;br/&gt;(LXX)
! style=&quot;background-color:#fff3e0;&quot; | Eusebius&lt;br/&gt;(325 AD)

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 1: Seth to Enoch&lt;br/&gt;&lt;small&gt;(6 Patriarchs)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 3: Methuselah, Lamech, Noah&lt;br/&gt;&lt;small&gt;(The Remainder)&lt;/small&gt;
| style=&quot;font-weight:bold; background-color:#f9f9f9;&quot; | 2702
| style=&quot;background-color:#f9f9f9;&quot; | 2696&lt;br/&gt;&lt;small&gt;(2702 - 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2323&lt;br/&gt;&lt;small&gt;(2702 - 379)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2672&lt;br/&gt;&lt;small&gt;(2702 - 30)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 2642&lt;br/&gt;&lt;small&gt;(2702 - 60)&lt;/small&gt;

|-
| style=&quot;font-weight:bold; text-align:left; background-color:#f9f9f9;&quot; | Group 2: Adam &amp; Shem to Moses&lt;br/&gt;&lt;small&gt;(The &quot;Second Half&quot;)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9; font-weight:bold;&quot; | 4949
| style=&quot;background-color:#f9f9f9;&quot; | 4955&lt;br/&gt;&lt;small&gt;(4949 + 6)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 4834&lt;br/&gt;&lt;small&gt;(4949 - 115)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5930&lt;br/&gt;&lt;small&gt;(4949 + 981)&lt;/small&gt;
| style=&quot;background-color:#f9f9f9;&quot; | 5609&lt;br/&gt;&lt;small&gt;(4949 + 660)&lt;/small&gt;

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:14px;&quot;
! LIFESPAN DURATION SUM
| colspan=&quot;2&quot; | 12,600
| 11,991
| 13,551
| 13,200
|}

* '''The Masoretic Text (MT):''' This tradition shifted 6 years from the &quot;Remainder&quot; to Group 2. This move broke the original symmetry but preserved the '''4,949-year sum''' for the Group 1 block.
* '''The Samaritan Pentateuch (SP):''' This tradition reduced both Group 1 and Group 2 by exactly 115 years each. While this maintained the underlying symmetry between the two primary blocks, the 101-Jubilee connection was lost.
* '''The Septuagint (LXX):''' This tradition adds 981 years to Group 2 while subtracting 30 years from the Remainder. This breaks the symmetry of the primary blocks and subverts any obvious connection to sexagesimal (base-60) influence.
* '''The Armenian Eusebius Chronology:''' This tradition reduced the Remainder by 60 years while increasing Group 2 by 660 years. This resulted in a net increase of exactly 600 years, or '''10 ''šūši''''' (base-60 units).

The use of rounded Mesopotamian figures in the '''Armenian Eusebius Chronology''' suggests it likely emerged prior to the Hellenistic conquest of Persia. Conversely, the '''Septuagint's''' divergence indicates a later development—likely in [[w:Alexandria|Alexandria]]—where Hellenized Jews were more focused on correlating Hebrew history with Greek and Egyptian chronologies than on maintaining Persian-era mathematical motifs.

The sum total of the above adjustments amounts to 660 years, or 11 ''šūši''. When combined with the 60-year reduction in Lamech's life (from 783 years to 723 years), the combined final adjustment is 10 ''šūši''.

= It All Started With Grain =

[[File:Centres_of_origin_and_spread_of_agriculture_labelled.svg|thumb|500px|Centres of origin of agriculture in the Neolithic revolution]]

The chronology found in the ''Book of Jubilees'' has deep roots in the Neolithic Revolution, stretching back roughly 14,400 years to the Black Desert of Jordan. There, Natufian hunter-gatherers first produced flatbread by grinding wild cereals and tubers into flour, mixing them with water, and baking the dough on hot stones. This original flour contained a mix of wild wheat, wild barley, and tubers like club-rush (''Bolboschoenus glaucus''). Over millennia, these wild plants transformed into domesticated crops.

The first grains to be domesticated in the Fertile Crescent, appearing around 10,000–12,000 years ago, were emmer wheat (''Triticum dicoccum''), einkorn wheat (''Triticum monococcum''), and hulled barley (''Hordeum vulgare''). Early farmers discovered that barley was essential for its early harvest, while wheat was superior for making bread. The relative qualities of these two grains became a focus of early biblical religion, as recorded in [https://www.stepbible.org/?q=reference=Lev.23:10-21 Leviticus 23:10-21], where the people were commanded to bring the &quot;firstfruits of your harvest&quot; (referring to barley) before the Lord:

&lt;blockquote&gt;&quot;then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the Lord&quot;&lt;/blockquote&gt;

To early farmers, for whom hunger was a constant reality and winter survival uncertain, that first barley harvest was a profound sign of divine deliverance from the hardships of the season. The commandment in Leviticus 23 continues:

&lt;blockquote&gt;&quot;And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.&quot;&lt;/blockquote&gt;

[[File:Ghandum_ki_katai_-punjab.jpg|thumb|500px|[https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.]]

These seven sabbaths amount to forty-nine days. The number 49 is significant because wheat typically reaches harvest roughly 49 days after barley. This grain carried a different symbolism: while barley represented survival and deliverance from winter, wheat represented the &quot;better things&quot; and the abundance provided to the faithful. [https://www.stepbible.org/?q=reference=Deu.16:9-10 Deuteronomy 16:9-10] similarly commands the people to count seven weeks from the time the sickle is first put to the standing grain, celebrating the feast on the fiftieth day.

This 49-day interval between the barley and wheat harvests was so integral to ancient worship that it informed the timeline of the Exodus. Among the plagues of Egypt, [https://www.stepbible.org/?q=reference=Exo.9:31-32 Exodus 9:31-32] describes the destruction of crops: 

&lt;blockquote&gt;&quot;And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. But the wheat and the rye &lt;small&gt;(likely emmer wheat or spelt)&lt;/small&gt; were not smitten: for they were not grown up.&quot;&lt;/blockquote&gt;

This text establishes that the Exodus—God's deliverance from slavery—began during the barley harvest. Just as the barley harvest signaled the end of winter’s hardship, it symbolized Israel's release from bondage. 

The Israelites left Egypt on the 15th of Nisan (the first month) and arrived at the Wilderness of Sinai on the 1st of Sivan (the third month), 45 days later. In Jewish tradition, the giving of the Ten Commandments is identified with the 6th or 7th of Sivan—exactly 50 days after the Exodus. Thus, the Exodus (deliverance) corresponds to the barley harvest and is celebrated as the [[wikipedia:Passover|Passover]] holiday, while the Law (the life of God’s subjects) corresponds to the wheat harvest and is celebrated as [[wikipedia:Shavuot|Shavuot]]. This pattern carries into Christianity: Jesus was crucified during Passover (barley harvest), celebrated as [[wikipedia:Easter|Easter]], and fifty days later, the Holy Spirit was sent at [[wikipedia:Pentecost|Pentecost]] (wheat harvest).

=== The Mathematical Structure of Jubilees ===

The chronology of the ''Book of Jubilees'' is built upon this base-7 agricultural cycle, expanded into a fractal system of &quot;weeks&quot;:

* '''Week of Years:''' 7&lt;sup&gt;1&lt;/sup&gt; = 7 years
* '''Jubilee of Years:''' 7&lt;sup&gt;2&lt;/sup&gt; = 49 years
* '''Week of Jubilees:''' 7&lt;sup&gt;3&lt;/sup&gt; = 343 years
* '''Jubilee of Jubilees:''' 7&lt;sup&gt;4&lt;/sup&gt; = 2,401 years

The author of the ''Jubilees'' chronology envisions the entirety of early Hebraic history, from the creation of Adam to the entry into Canaan, as occurring within a Jubilee of Jubilees, concluding with a fiftieth Jubilee of years. In this framework, the 2,450-year span (2,401 + 49 = 2,450) serves as a grand-scale reflection of the agricultural transition from the barley of deliverance to the wheat of the Promised Land.

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs.png|thumb|center|500px|Early Hebraic history as envisioned by the author of the ''Jubilees'' chronology]]

The above diagram illustrates the reconstructed Jubilee of Jubilees fractal chronology. The first twenty rows in the left column respectively list 20 individual patriarchs, with parentheses indicating their age at the birth of their successor. Shem, the 11th patriarch and son of Noah, is born in reconstructed year 1209, which is roughly halfway through the 2,401-year structure. Abram is listed in the 21st position with a 77 in parentheses, indicating that Abram entered Canaan when he was 77 years old. The final three rows represent the Canaan, Egypt, and 40-year Sinai eras. Chronological time flows from the upper left to the lower right, utilizing 7x7 grids to represent 49-year Jubilees within a larger, nested &quot;Jubilee of Jubilees&quot; (49x49). Note that the two black squares at the start of the Sinai era mark the two-year interval between the Exodus and the completion of the Tabernacle.

* The '''first Jubilee''' (top-left 7x7 grid) covers the era from Adam's creation through his 49th year.
* The '''second Jubilee''' (the adjacent 7x7 grid to the right) spans Adam's 50th through 98th years.
* The '''third Jubilee''' marks the birth of Seth in the year 130, indicated by a color transition within the grid.
* The '''twenty-fifth Jubilee''' occupies the center of the 49x49 structure; it depicts Shem's birth and the chronological transition from pre-flood to post-flood patriarchs.

{{RoundBoxTop}}
==== The Birth of Shem (A Digression) ====
Were Noah's sons born when Noah was 500 or 502?

While [https://www.stepbible.org/?q=reference=Gen.5:32 Genesis 5:32] states that &quot;Noah was 500 years old, and Noah begat Shem, Ham, and Japheth,&quot; this likely indicates the year Noah ''began'' having children rather than the year all three were born. Shem’s specific age can be deduced by comparing other verses: 
# Noah was 600 years old when the floodwaters came ([https://www.stepbible.org/?q=reference=Gen.7:6 Genesis 7:6]). 
# Shem was 100 years old when he fathered Arpachshad, two years after the flood ([https://www.stepbible.org/?q=reference=Gen.11:10 Genesis 11:10])

'''The Calculation:''' If Shem was 100 years old two years after the flood, he was 98 when the flood began. Subtracting 98 from Noah’s 600th year (600 - 98) results in '''502'''. This indicates that either Japheth or Ham was the eldest son, born when Noah was 500, followed by Shem two years later. Shem is likely listed first in the biblical text due to his status as the ancestor of the Semitic peoples.
{{RoundBoxBottom}}

== The Mathematical relationship between 40 and 49 ==

As noted previously, the ''Jubilees'' author envisions early Hebraic history within a &quot;Jubilee of Jubilees&quot; fractal chronology (2,401 years). Shem is born in year 1209, which is a nine-year offset from the exact mathematical center of 1200. To understand this shift, one must look at a mathematical relationship that exists between the foundational numbers 40 and 49. Specifically, 40 can be expressed as a difference of squares derived from 7; using the distributive property, the relationship is demonstrated as follows:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 (7-3)(7+3) &amp;=  7^2 - 3^2 \\
 &amp;= 49 - 9 \\
 &amp;= 40
\end{aligned}
&lt;/math&gt;

The following diagram graphically represents the above mathematical relationship. A Jubilee may be divided into two unequal portions of 9 and 40.

[[File:Jubilee_to_Generation_Division.png|thumb|center|500px|Diagram illustrating the division of a Jubilee into unequal portions of 9 and 40.]] 

Shem's placement within the structure can be understood mathematically as the first half of the fractal plus nine pre-flood years, followed by the second half of the fractal plus forty post-flood years, totaling the entire fractal plus one Jubilee (49 years):

[[File:Schematic_Diagram_Book_of_Jubilees_Early_Patriarchs_split.png|thumb|center|500px|Diagram of early Hebraic history as envisioned by the author of the ''Jubilees'' chronology with a split fractal framework]]

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan)'''
** Pre-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 - 1}{2} + 3^2 &amp;= 1200 + 9 \\
 &amp;= 1209
\end{aligned}
&lt;/math&gt;
** Post-Flood Patriarch years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
\frac{7^4 + 1}{2} + (7^2 - 3^2) &amp;= 1201 + 40 \\
 &amp;= 1241
\end{aligned}
&lt;/math&gt;
** Total Years:
*:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

== The Samaritan Pentateuch Connection ==
Of all biblical chronologies, the ''Book of Jubilees'' and the ''Samaritan Pentateuch'' share the closest affinity during the pre-flood era, suggesting that the Jubilee system may be a key to unlocking the SP’s internal logic. The diagram below illustrates the structural organization of the patriarchs within the Samaritan tradition.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Jubilees mathematical framework]]

=== Determining Chronological Priority ===
A comparison of the begettal ages in the above Samaritan diagram with the Jubilees diagram reveals a deep alignment between these systems. From Adam to Shem, the chronologies are nearly identical, with minor discrepancies likely resulting from scribal transmission. In the Samaritan Pentateuch, Shem, Ham, and Japheth are born in year 1207 (with Shem's reconstructed birth year as 1209), maintaining a birth position within the 25th Jubilee—the approximate center of the 49x49 &quot;Jubilee of Jubilees.&quot;

This raises a vital question of chronological priority: which system came first? Shem’s placement at the center of the 49x49 grid suggests that the schematic framework of the Book of Jubilees may have influenced the Samaritan Pentateuch's chronology, even if the latter's narratives are older. It is highly probable that Shem's &quot;pivot&quot; position was an intentional design feature inherited or shared by the Samaritan tradition, rather than a coincidental alignment.

=== The 350-Year Symmetrical Extension ===
Post-flood begettal ages differ significantly between these two chronologies. In the Samaritan Pentateuch, the ages of six patriarchs at the birth of their successors are significantly higher than those in the ''Book of Jubilees'', extending the timeline by exactly 350 years (assuming the inclusion of a six-year conquest under Joshua, represented by the black-outlined squares in the SP diagram). This extension appears to be a deliberate, symmetrical addition: a &quot;week of Jubilees&quot; (343 years) plus a &quot;week of years&quot; (7 years).

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;
&lt;/div&gt;

=== Mathematical Structure of the Early Samaritan Chronology ===
To understand the motivation for the 350-year variation between the ''Book of Jubilees'' and the SP, a specific mathematical framework must be considered. The following diagram illustrates the Samaritan tradition using a '''40-year grid''' (4x10 year blocks) organized into 5x5 clusters (25 blocks each):

* '''The first cluster''' (outlined in dark grey) contains 25 blocks, representing exactly '''1,000 years'''.
* '''The second cluster''' represents a second millennium.
* '''The final set''' contains 20 blocks (4x5), representing '''800 years'''.

Notably, when the SP chronology is mapped to this 70-unit format, the conquest of Canaan aligns precisely with the end of the 70th block. This suggests a deliberate structural design—totaling 2,800 years—rather than a literal historical record.


[[File:Schematic_Diagram_Samaritan_Pentateuch_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Samaritan Pentateuch'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

== The Masoretic text Variation ==


[[File:Schematic_Diagram_Masoretic_Text_Early_Patriarchs_40.png|thumb|center|500px|Diagram of Hebraic history as presented in ''the Masoretic Text'' chronology, organized into a Generational (4x10 year blocks) mathematical framework]]

=== Mathematical Structure of the Masoretic Chronology ===
The above diagram maps the Masoretic chronology using the identical grid framework applied to the Samaritan Pentateuch. Red circles indicate specific chronological points where the Masoretic timeline diverges from the Samaritan tradition. Key textual and numerical variations include:

==== The Universal Flood Adjustment (+349 yrs) ====
The Masoretic chronology postpones the birth of Noah and the onset of the Deluge by '''349 years''' relative to the Samaritan tradition. As outlined in the above &quot;Masoretic Adjustments&quot; section, this structural shift ensures that Noah's antediluvian ancestors do not survive past the date of the universal flood. This timeline was achieved by adding 100 years to Jared's paternal age, 120 years to Methuselah's, and 129 years to Lamech's. Consequently, these calculations place Methuselah's death precisely in the year of the Flood and Lamech's death five years prior.

==== The Smoothing of Noah's Life (-2 yrs) ====
The Masoretic chronology reduces Noah's age at the birth of Shem from 502 years (as found in the Samaritan Pentateuch) to 500 years. As discussed in the &quot;Lectio Difficilior Potior&quot; and &quot;The Birth of Shem (A Digression)&quot; sections, this change represents &quot;scribal smoothing.&quot; This editorial process rounded major milestones in Noah's life to the nearest century: his sons are born in his 500th year, the Deluge occurs in his 600th year, and his father Lamech dies in his 700th year.

==== Post-Flood Patriarchal Lifespans (-650 yrs) ====
Seven post-flood patriarchs (Arpachshad through Nahor) exhibit reduced ages at the birth of their firstborn sons within the Masoretic chronology, resulting in a cumulative deficit of 650 years compared to the Samaritan Pentateuch. Specifically, the paternal ages of Arpachshad, Shelah, Eber, Peleg, Reu, and Serug are each lower by exactly 100 years, while Nahor's age is reduced by 50 years. Given the uniform, rounded values of these variations, a direct dependency exists; either the Masoretic chronologist systematically deflated these ages, or the Samaritan chronologist systematically inflated them.

The Masoretic use of young fathering ages for these specific patriarchs may preserve an older tradition. The narrative theme of Abraham fathering Isaac at the age of 100 serves as a central literary and mathematical motif that likely predates the Babylonian exile. Consequently, the lower paternal ages in the Masoretic lineage may intentionally highlight this milestone, ensuring that a fatherhood age of 100 remains an extraordinary, miraculous exception within the broader genealogical timeline.

Under this proposed framework, Arpachshad (or Cainan) originally functioned not as a standard descendant of Shem, but as the progenitor of a distinct nine-generation patriarchal line culminating in the miraculous birth of Isaac. During the Babylonian exile, the Priestly source (&quot;P&quot;) may have adapted this older Abrahamic lineage, appending earlier primeval generations to mirror Mesopotamian creation and flood epics. Consequently, Mesopotamian archetypes—such as Adapa, Enmeduranki, and Utnapishtim—were synthesized with preexisting Hebrew traditions to form the composite figures of Adam, Enoch, and Noah. These composite primeval figures were subsequently integrated into a single, seamless genealogical chain spanning from creation to the foundations of Israel.

==== The Final Masoretic Adjustment (+215 yrs) ====
As will be explained later in this resource, it is proposed that a final 215 years was added to the Masoretic chronology to arrive at the 2666-year total. The Samaritan Pentateuch, the Septuagint, and the Book of Jubilees all claim that the Patriarchs were in Canaan for 215 years, followed by 215 years of Israelite slavery in Egypt. The Masoretic text increases the period of Egyptian slavery by 215 years, for a total of 430 years of slavery.

This increase to 430 years is difficult to reconcile with the Moses narrative, which claims that Moses was the great-grandson of Levi on the paternal line and the grandson on the maternal line. Levi entered Egypt as an adult and a free man. Moses led the children of Israel out of Egypt at eighty years old. For Moses to be a maternal grandson, his mother would have been hundreds of years old when she gave birth to him and his older siblings, Aaron and Miriam.

==== The 2800-Year to 2666-Year Transition ====
Within the Masoretic chronology, the Exodus is situated inside the third 800-year epoch, occurring precisely in the year 2666 after creation (Anno Mundi). This placement represents a deliberate scribal design choice rather than an organic chronological coincidence.

&lt;div style=&quot;line-height: 1.5;&quot;&gt;
* '''Book of Jubilees (Adam to Canaan):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 7^4 + 7^2 &amp;= 2401 + 49 \\
 &amp;= 2450
\end{aligned}
&lt;/math&gt;

* '''Samaritan Pentateuch (Adam to Conquest):'''
:&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 \text{(Base 49): } &amp; 7^4 + 7^3 + 7^2 + 7^1 \\
 &amp;= 2401 + 343 + 49 + 7 \\
 &amp;= 2800 \\ \text{(Base 40): } &amp; 70 \times 40 \\
 &amp;= 2800
\end{aligned}
&lt;/math&gt;

* '''Masoretic Text (Adam to Exodus):'''
:&lt;math display=&quot;block&quot;&gt;
(2800 - 46) + (349) - (2) - (650) + (215) = 2666&lt;/math&gt;
&lt;/div&gt;

As detailed in &quot;The 350-Year Symmetrical Extension,&quot; the timeline found in the Book of Jubilees likely served as the foundational model, positioning Shem at the exact midpoint of its 2,450-year chronology. The Samaritan Pentateuch appears to be a direct derivative of this Jubilees framework. Scribes systematically appended exactly 350 years to the post-Flood era, shifting the completion of the Conquest to a precise macro-structural target of 2,800 years after creation.

Envisioning the process that transitioned from the 2,800-year Samaritan chronology to the Masoretic framework presents a distinct mathematical challenge. Tracking the adjustments step-by-step from the Samaritan baseline reveals a precise transition:

* '''Samaritan Baseline (Conquest Completion):''' 2,800 years
* '''Minus Wandering and Conquest Era:''' −46 years (2,754)
* '''Plus Masoretic Flood Adjustment:''' +349 years (3,103)
* '''Minus Noah's Life Smoothing:''' −2 years (3,101)
* '''Minus Post-Flood Patriarchal Reductions:''' −650 years (2,451)
* '''The Final Masoretic Adjustment:''' +215 years (2,666)

This calculation yields exactly 2,666 years. Because individual components were dictated by rigid external theological and narrative constraints, it is surprising that the final adjustment yields exactly 2,666 years, but it also remains difficult to isolate where scribes might have executed fine-tuning to bring about this exact value and bridge the 2,800-year and 2,666-year macro-structures.

=== Mathematical Structure of the Septuagint Chronology ===
As was explained above in &quot;Septuagint Adjustments&quot;, the LXX’s editor methodically added 100 years to each pre-flood patriarch. The purpose of this adjustment was to ensure that Noah would be the exclusive survivor of the flood. As shown in the tables below, post-flood &quot;Long Chronology&quot; variations are seen to be either identical to or derived from &quot;Short Chronology&quot; values.

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;
|+ Comparison of Pre-Flood Chronological Traditions (Age at birth of son)

|-
! rowspan=&quot;2&quot; colspan=&quot;1&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Adam
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 230

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Seth
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 105
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 205

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enosh
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 90
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 190

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Kenan
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 70
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 170

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Mahalalel
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 66
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Jared
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 162
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;6&quot; style=&quot;background-color:#f9f9f9;&quot; | 162

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Enoch
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 65
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 165

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Methuselah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 65
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 67
| colspan=&quot;2&quot; style=&quot;background-color:#f9f9f9;&quot; | 187
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 167
| colspan=&quot;3&quot; style=&quot;background-color:#f9f9f9;&quot; | 167 / 187

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Lamech
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 55
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 53
| colspan=&quot;5&quot; style=&quot;background-color:#f9f9f9;&quot; | 188
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 182 / 188

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Noah
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 602
| rowspan=&quot;2&quot; colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | 600
| rowspan=&quot;2&quot; colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shem

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | Pre-Flood TOTAL
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied
|}

{| class=&quot;wikitable&quot; style=&quot;width:100%; font-family:sans-serif; font-size:13px; text-align:center; table-layout:fixed;&quot;

|+ Comparison of Post-Flood Chronological Traditions (Age at birth of son)
|-
! colspan=&quot;1&quot; rowspan=&quot;2&quot; | Patriarch
! colspan=&quot;3&quot; style=&quot;background-color:#e3f2fd; border-bottom:2px solid #2196f3;&quot; | SHORT CHRONOLOGY
! colspan=&quot;6&quot; style=&quot;background-color:#fff3e0; border-bottom:2px solid #ff9800;&quot; | LONG CHRONOLOGY

|-
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Jubilees &lt;br/&gt; (Jub)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Masoretic &lt;br/&gt; (MT)
! colspan=&quot;1&quot; style=&quot;background-color:#e3f2fd;&quot; | Samaritan &lt;br/&gt; (SP)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Demetrius &lt;br/&gt; (204 BC)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Africanus &lt;br/&gt; (221 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Theophilus &lt;br/&gt; (192 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Septuagint &lt;br/&gt; (LXX)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Eusebius &lt;br/&gt; (325 AD)
! colspan=&quot;1&quot; style=&quot;background-color:#fff3e0;&quot; | Josephus &lt;br/&gt; (94 AD)

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot;  style=&quot;text-align:left; color:black;&quot; | Pre-Flood
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 1656
| colspan=&quot;1&quot; | 1309
| colspan=&quot;1&quot; | 2264
| colspan=&quot;1&quot; | 2262
| colspan=&quot;1&quot; | 2242
| colspan=&quot;3&quot; | Varied

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Arphaxad
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 66
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 35
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 135

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Cainan II
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 130
| colspan=&quot;2&quot; style=&quot;background-color:#e8e8e8;&quot; | -

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Shelah
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 71
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Eber
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 64
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 34
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 134

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Peleg
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 61
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;7&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Reu
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 59
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 32
| colspan=&quot;5&quot; style=&quot;background-color:#e8e8e8;&quot; | 132
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 135
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 130

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Serug	
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 57
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 30
| colspan=&quot;6&quot; style=&quot;background-color:#e8e8e8;&quot; | 130
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 132

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Nahor
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 62
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 29
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 75
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79 / 179
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 79
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 120

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Terah
| colspan=&quot;9&quot; style=&quot;background-color:#e8e8e8;&quot; | 70

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Abram
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 78
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 75

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Canaan
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 218
| colspan=&quot;8&quot; style=&quot;background-color:#e8e8e8;&quot; | 215

|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Egypt
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 238
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
| colspan=&quot;1&quot; style=&quot;background-color:#e8e8e8;&quot; | 430
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 215
|-
! colspan=&quot;1&quot; style=&quot;text-align:left; background-color:#f9f9f9;&quot; | Sinai +/-
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | 40
| colspan=&quot;1&quot; style=&quot;background-color:#f9f9f9;&quot; | -
| colspan=&quot;3&quot; style=&quot;background-color:#e8e8e8;&quot; | 46
| colspan=&quot;4&quot; style=&quot;background-color:#e8e8e8;&quot; | 40

|- style=&quot;background-color:#333; color:white; font-weight:bold; font-size:15px;&quot;
! colspan=&quot;1&quot; style=&quot;text-align:left; color:black;&quot; | GRAND TOTAL
| colspan=&quot;1&quot; | 2450
| colspan=&quot;1&quot; | 2666
| colspan=&quot;1&quot; | 2800
| colspan=&quot;1&quot; | 3885
| colspan=&quot;1&quot; | 3754
| colspan=&quot;1&quot; | 3938
| colspan=&quot;3&quot; | Varied
|}

== Living in the Rough ==

[[File:Samaritan Passover sacrifice IMG 1988.JPG|thumb|350px|A Samaritan Passover Sacrifice 1988]]

As explained previously, 49 (a Jubilee) is closely associated with agriculture and the 49-day interval between the barley and wheat harvests. The symbolic origins of the number '''40''' (often representing a &quot;generation&quot;) are less clear, but the number is consistently associated with &quot;living in the rough&quot;—periods of trial, transition, or exile away from the comforts of civilization. 

Examples of this pattern include:
* '''Noah''' lived within the ark for 40 days while the rain fell; 
* '''Israel''' wandered in the wilderness for 40 years; 
* '''Moses''' stayed on Mount Sinai for 40 days and nights without food or water. 

Several other prophets followed this pattern, most notably '''Jesus''' in the New Testament, who fasted in the wilderness for 40 days before beginning his ministry. In each case, the number 40 marks a period of testing that precedes a new spiritual or national era.

Another recurring theme in the [[w:Pentateuch|Pentateuch]] is the tension between settled farmers and mobile pastoralists. This friction is first exhibited between Cain and Abel: Cain, a farmer, offered grain as a sacrifice to God, while Abel, a pastoralist, offered meat. When Cain’s offering was rejected, he slew Abel in a fit of envy. The narrative portrays Cain as clever and deceptive, whereas Abel is presented as honest and earnest—a precursor to the broader biblical preference for the wilderness over the &quot;civilized&quot; city.

In a later narrative, Isaac’s twin sons, Jacob and Esau, further exemplify this dichotomy. Jacob—whose name means &quot;supplanter&quot;—is characterized as clever and potentially deceptive, while Esau is depicted as a rough, hairy, and uncivilized man, who simply says what he feels, lacking the calculated restraint of his brother. Esau is described as a &quot;skillful hunter&quot; and a &quot;man of the field,&quot; while Jacob is &quot;dwelling in tents&quot; and cooking &quot;lentil stew.&quot;

The text draws a clear parallel between these two sets of brothers:
* In the '''Cain and Abel''' narrative, the plant-based sacrifice of Cain is rejected in favor of the meat-based one. 
* In the '''Jacob and Esau''' story, Jacob’s mother intervenes to ensure he offers meat (disguised as game) to secure his father's blessing. Through this &quot;clever&quot; intervention, Jacob successfully secures the favor that Cain could not.

Jacob’s life trajectory progresses from the pastoralist childhood he inherited from Isaac toward the most urbanized lifestyle of the era. His son, Joseph, ultimately becomes the vizier of Egypt, tasked with overseeing the nation's grain supply—the ultimate symbol of settled, agricultural civilization. 

This path is juxtaposed against the life of Moses: while Moses begins life in the Egyptian court, he is forced into the wilderness after killing a taskmaster. Ultimately, Moses leads all of Israel back into the wilderness, contrasting with Jacob, who led them into Egypt. While Jacob’s family found a home within civilization, Moses was forbidden to enter the Promised Land, eventually dying in the &quot;rough&quot; of the wilderness.

Given the contrast between the lives of Jacob and Moses—and the established associations of 49 with grain and 40 with the wilderness—it is likely no coincidence that their lifespans follow these exact mathematical patterns. Jacob is recorded as living 147 years, precisely three Jubilees (3 x 49). In contrast, Moses lived exactly 120 years, representing three &quot;generations&quot; (3 x 40).

The relationship between these two &quot;three-fold&quot; lifespans can be expressed by the same nine-year offset identified in the Shem chronology:

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 3(49 - 9) &amp;= 3(40) \\
 147 - 27 &amp;= 120
\end{aligned}
&lt;/math&gt;

[[File:Three_Jubilees_vs_Three_Generations.png|thumb|center|500px|Jacob lived for 147 years, or three Jubilees of 49 years each as illustrated by the above 7 x 7 squares. Jacob's life is juxtaposed against the life of Moses, who lived 120 years, or three generations of 40 years each as illustrated by the above 4 x 10 rectangles.]] 

Samaritan tradition maintains a unique cultural link to the &quot;pastoralist&quot; ideal: unlike mainstream Judaism, Samaritans still practice animal sacrifice on Mount Gerizim to this day. This enduring ritual focus on meat offerings, rather than the &quot;grain-based&quot; agricultural system symbolized by the 49-year Jubilee, further aligns the Samaritan identity with the symbolic number 40. Building on this connection to &quot;wilderness living,&quot; the Samaritan chronology appears to structure the era prior to the conquest of Canaan using the number 40 as its primary mathematical unit.

=== A narrative foil for Joshua ===
As noted in the previous section, the ''Samaritan Pentateuch'' structures the era prior to Joshua using 40 years as a fundamental unit; in this system, Joshua completes his six-year conquest of Canaan exactly 70 units of 40 years (2,800 years) after the creation of Adam. It was also observed that the Bible positions Moses as a &quot;foil&quot; for Jacob: Moses lived exactly three &quot;generations&quot; (3x40) and died in the wilderness, whereas Jacob lived three Jubilees (3x49) and died in civilization.

This symmetry suggests an intriguing possibility: if Joshua conquered Canaan exactly 70 units of 40 years (2,800 years) after creation, is there a corresponding &quot;foil&quot; to Joshua—a significant event occurring exactly 70 Jubilees (3,430 years) after the creation of Adam?

&lt;math display=&quot;block&quot;&gt;
\begin{aligned}
 49 - 9 &amp;= 40 \\
 70(49 - 9) &amp;= 70(40) \\
 3,430 - 630 &amp;= 2,800
\end{aligned}
&lt;/math&gt;

Unfortunately, unlike mainstream Judaism, the Samaritans do not grant post-conquest writings the same scriptural status as the Five Books of Moses. While the Samaritans maintain various historical records, these were likely not preserved with the same mathematical rigor as the ''Samaritan Pentateuch'' itself. Consequently, it remains difficult to determine with certainty if a specific &quot;foil&quot; to Joshua existed in the original architect's mind.

The Samaritans do maintain a continuous, running calendar. However, this system uses a &quot;Conquest Era&quot; epoch—calculated by adding 1,638 years to the Gregorian date—which creates a 1639 BC (there is no year 0 AD) conquest that is historically irreconcilable. The [[w:Amarna letters|Amarna Letters]] (c. 1360–1330 BC) describe a Canaan still governed by local city-states under Egyptian influence. If the Samaritan chronology were a literal historical record, the Israelite conquest would have occurred centuries before these letters; yet, neither archaeological nor epistolary evidence supports such a massive geopolitical shift in the mid-17th century BC.

There is, however, one more possibility to consider: what if the &quot;irreconcilable&quot; nature of this running calendar is actually the key? What if the Samaritan chronographers specifically altered their tradition to ensure that the Conquest occurred exactly 2,800 years after Creation, and the subsequent &quot;foil&quot; event occurred exactly 3,430 years after Creation? 

As it turns out, this is precisely what occurred. The evidence for this intentional mathematical recalibration was recorded by none other than a Samaritan High Priest, providing a rare &quot;smoking gun&quot; for the artificial design of the chronology.

=== A Mystery Solved ===
In 1864, the Rev. John Mills published ''Three Months' Residence at Nablus'', documenting his time spent with the Samaritans in 1855 and 1860. During this period, he consulted regularly with the High Priest Amram. In Chapter XIII, Mills records a specific chronology provided by the priest.

The significant milestones in this timeline include:
* '''Year 1''': &quot;This year the world and Adam were created.&quot; 
* '''Year 2801''': &quot;The first year of Israel's rule in the land of Canaan.&quot; 
* '''Year 3423''': &quot;The commencement of the kingdom of Solomon.&quot;

According to 1 Kings 6:37–38, Solomon began the Temple in his fourth year and completed it in his eleventh, having labored for seven years. This reveals that the '''3,430-year milestone'''—representing exactly 70 Jubilees (70 × 49) after Creation—corresponds precisely to the midpoint of the Temple’s construction. This chronological &quot;anchor&quot; was not merely a foil for Joshua; it served as a mathematical foil for the Divine Presence itself.

In Creation Year 2800—marking exactly 70 &quot;generations&quot; of 40 years—God entered Canaan in a tent, embodying the &quot;living rough&quot; wilderness tradition symbolized by the number 40. Later, in Creation Year 3430—marking 70 &quot;Jubilees&quot; of 49 years—God moved into the permanent Temple built by Solomon, the ultimate archetype of settled, agricultural civilization. Under this schema, the 630 years spanning Joshua's conquest to Solomon's temple are not intended as literal history; rather, they represent the 70 units of 9 years required to transition mathematically from the 70&lt;sup&gt;th&lt;/sup&gt; generation to the 70&lt;sup&gt;th&lt;/sup&gt; Jubilee:

:&lt;math&gt;70 \times 40 + (70 \times 9) = 70 \times 49&lt;/math&gt;

=== Mathematical Structure of the Later Samaritan Chronology ===
The following diagram illustrates 2,400 years of reconstructed chronology, based on historical data provided by the Samaritan High Priest Amram. This system utilizes a '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 10 individual blocks representing the period from '''4,000 to 4,400''' after Creation.

The 70th generation and 70th Jubilee are both marked with callouts in this diagram. There is a '''676-year &quot;Tabernacle&quot; era''', which is composed of:
* The 40 years of wandering in the wilderness;
* The 6 years of the initial conquest;
* The 630 years between the conquest and the completion of Solomon’s Temple.

Following the '''676-year &quot;Tabernacle&quot; era''' is a '''400-year &quot;First Temple&quot; era''' and a '''70-year &quot;Exile&quot; era''' as detailed in the historical breakdown below.

[[File:Schematic_Diagram_Samaritan_Pentateuch_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Samaritan chronology, demonstrating a generational mathematical framework.]]

The Book of Daniel states: &quot;In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it&quot; (Daniel 1:1). While scholarly consensus varies regarding the historicity of this first deportation, if historical, it occurred in approximately '''606 BC'''—ten years prior to the second deportation of '''597 BC''', and twenty years prior to the final deportation and destruction of Solomon’s Temple in '''586 BC'''.

The '''539 BC''' fall of Babylon to the Persian armies opened the way for captive Judeans to return to their homeland. By '''536 BC''', a significant wave of exiles had returned to Jerusalem—marking fifty years since the Temple's destruction and seventy years since the first recorded deportation in 606 BC. A Second Temple (to replace Solomon's) was completed by '''516 BC''', seventy years after the destruction of the original structure.

High Priest Amram places the fall of Babylon in year '''3877 after Creation'''. If synchronized with the 539 BC calculation of modern historians, then year '''3880''' (three years after the defeat of Babylon) corresponds with '''536 BC''' and the initial return of the Judeans. 

Using this synchronization, other significant milestones are mapped as follows:
* '''The Exile Period (Years 3810–3830):''' The deportations occurred during this 20-year window, represented in the diagram by '''yellow squares outlined in red'''.
* '''The Desolation (Years 3830–3880):''' The fifty years between the destruction of the Temple and the initial return of the exiles are represented by '''solid red squares'''.
* '''Temple Completion (Years 3880–3900):''' The twenty years between the return of the exiles and the completion of the Second Temple are marked with '''light blue squares outlined in red'''.

High Priest Amram places the founding of Alexandria in the year '''4100 after Creation'''. This implies a 200-year &quot;Second Temple Persian Era&quot; (spanning years 3900 to 4100). While this duration is not strictly historical—modern historians date the founding of Alexandria to 331 BC, only 185 years after the completion of the Second Temple in 516 BC—it remains remarkably close to the scholarly timeline. 

The remainder of the diagram represents a 300-year &quot;Second Temple Hellenistic Era,&quot; which concludes in '''Creation Year 4400''' (30 BC).

=== Competing Temples ===
There is one further significant aspect of the Samaritan tradition to consider. In High Priest Amram's reconstructed chronology shown above, the year '''4000 after Creation'''—representing exactly 100 generations of 40 years—falls precisely in the middle of the 200-year &quot;Second Temple Persian Era&quot; (spanning creation years 3900 to 4100, or approximately 516 BC to 331 BC). This alignment suggests that the 4000-year milestone may have been significant within the Samaritan historical framework.

According to the Book of Ezra, the Samaritans were excluded from participating in the reconstruction of the Jerusalem Temple:

&lt;blockquote&gt;&quot;But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel&quot; (Ezra 4:3).&lt;/blockquote&gt;

After rejection in Jerusalem, the Samaritans established a rival sanctuary on '''[[w:Mount Gerizim|Mount Gerizim]]'''. [[w:Mount Gerizim Temple|Archaeological evidence]] suggests the original temple and its sacred precinct were built around the mid-5th century BC (c. 450 BC). For nearly 250 years, this modest 96-by-98-meter site served as the community's religious center. However, the site was transformed in the early 2nd century BC during the reign of '''Antiochus III'''. This massive expansion replaced the older structures with white ashlar stone, a grand entrance staircase, and a fortified priestly city capable of housing a substantial population.

[[File:Archaeological_site_Mount_Gerizim_IMG_2176.JPG|thumb|center|500px|Mount Gerizim Archaeological site, Mount Gerizim.]]

This era of prosperity provides a plausible window for dating the final '''[[w:Samaritan Pentateuch|Samaritan Pentateuch]]''' chronological tradition. If the chronology was intentionally structured to mark a milestone with the year 4000—perhaps the Temple's construction or other significant event—then the final form likely developed during this period. However, this Samaritan golden age had ended by 111 BC when the Hasmonean ruler '''[[w:John Hyrcanus|John Hyrcanus I]]''' destroyed both the temple and the adjacent city. The destruction was so complete that the site remained largely desolate for centuries; consequently, the Samaritan chronological tradition likely reached its definitive form sometime after 450 BC but prior to 111 BC.

= The Rise of Zadok =
The following diagram illustrates 2,200 years of reconstructed Masoretic chronology. This diagram utilizes the same system as the previous Samaritan diagram, '''40-year grid''' (modeled on 4x10 year blocks) organized into 5x5 clusters (25 blocks per cluster), where each cluster represents exactly 1,000 years:

* '''The first cluster''' (outlined in dark grey) spans years '''2,000 to 3,000''' after Creation.
* '''The second cluster''' spans years '''3,000 to 4,000''' after Creation.
* '''The final set''' contains 5 individual blocks representing the period from '''4,000 to 4,200''' after Creation.

The Masoretic chronology has many notable distinctions from the Samaritan chronology described in the previous section.  Most notable is the absence of important events tied to siginificant dates. There was nothing of significance that happened on the 70th generation or 70th Jubilee in the Masoretic chronology. The 40 years of wandering in the wilderness and Conquest of Canaan are shown in the diagram, but the only significant date associated with these events in the exodus falling on year 2666 after creation. The Samaritan chronology was a collage of spiritual history. The Masoretic chronology is a barren wilderness.  To understand why the Masoretic chronology is so devoid of featured dates, it is important to understand the two important dates that are featured, the exodus at 2666 years after creation, and the 4000 year event.

[[File:Schematic_Diagram_Masoretic_Text_Late_Era_40.png|thumb|center|500px|Schematic of later Hebraic history based on Masoretic chronology, demonstrating a generational mathematical framework.]]

The Maccabean Revolt (167–160 BCE) was a successful Jewish rebellion against the Seleucid Empire that regained religious freedom and eventually established an independent Jewish kingdom in Judea. Triggered by the oppressive policies of King Antiochus IV Epiphanes, the uprising is the historical basis for the holiday of Hanukkah, which commemorates the rededication of the Second Temple in Jerusalem after its liberation. In particular, Hanukkah celebrates the rededication of the Second Temple in Jerusalem, which took place in 164 BC, cooresponding to creation year 4000.

= Hellenized Jews =
Hellenized Jews were
ancient Jewish individuals, primarily in the Diaspora (like Alexandria) and some in Judea, who adopted Greek language, education, and cultural customs after Alexander the Great's conquests, particularly between the 3rd century BCE and 1st century CE. While integrating Hellenistic culture—such as literature, philosophy, and naming conventions—most maintained core religious monotheism, avoiding polytheism while producing unique literature like the Septuagint.

[[Category:Religion]]</text>
      <sha1>7zg5czvudclbm3hyfvbxb04m0j5jbbj</sha1>
    </revision>
  </page>
  <page>
    <title>Endangered languages and plurilingual education</title>
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      <timestamp>2026-06-29T11:51:34Z</timestamp>
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        <username>Vettere6</username>
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      <text bytes="13154" sha1="66hgw9dg3bfs3c4k632kklosu9q3wry" xml:space="preserve">{{Portal|Plurilingual education|Logo PEP.jpg}}
{{Education}}{{Course}}
= Starting activity =
1.  First, before reading any further, think about the concept of a language being “endangered”. What does this concept mean to you? What might be the danger involved? Try to identify a few reasons why a language might be considered endangered.

2.  Estimate the percentage of endangered languages among the approximately 7,500 languages in the world. You can then compare your estimate with the scale proposed on [https://glottolog.org/langdoc/status GlottoScope].

3.  In a third step, drawing in particular on the resources proposed below, draw up a list of organizations that are involved in the protection of so-called “endangered” languages. Also note the other terms used to refer to this type of languages.

* [https://la1ere.francetvinfo.fr/langues-autochtones-peril-demeure-decryptage-692158.html &lt;nowiki&gt;Langues autochtones : péril en la demeure [DECRYPTAGE]&lt;/nowiki&gt;] 
* [https://blog.assimil.com/langues-en-danger-disparition/ Langues en danger : attention à leur disparition] 
* [https://www.unesco.org/en/decades/indigenous-languages UNESCO International Decade of Indigenous Languages 2022-2032]
* [https://unesdoc.unesco.org/ark:/48223/pf0000380132/PDF/380132eng.pdf.multi UNESCO World Atlas of Languages]

= Objectives =
At the end of this section, you will be able to:

* identify the challenges facing endangered languages in a multilingual context;
* use respectful language when referring to endangered languages;
* understand approaches to promoting endangered languages
* understand the relationship between endangered languages and multilingual education.

= Key words =
Endangered languages, minority languages, indigenous languages, linguistic minority, revitalisation, reclamation, language promotion, plurilingual education, language policy

= Introduction =
“A language is endangered if it is not passed on to younger generations”. This is the simplest definition given by the ''Atlas of the World’s Languages in Danger'' (original title: l’Atlas des langues en danger; p. 9, our translation). When we speak of “endangered” languages, we often refer to languages that—beyond the lack of intergenerational transmission—are used by numerically smaller groups and are not always officially recognized. There are many terms used to describe these languages, and we will see that not all of them are considered respectful. 

Languages considered to be “endangered” therefore constitute a sensitive subject, especially since language – in the generic sense – is intrinsically linked to human beings. It influences, for example, how we form relationships with others, how we identify ourselves, how we take a stand, how we create art, and how we understand and transmit knowledge. It is therefore important to reflect on the terms used to name languages. In this regard, and to clarify matters, a guide was even published in 2025 to help journalists choose respectful terminology: ''Say it with respect.'' 

= History =

=== '''A question of terminology''' ===
Language labelling is always a political and ideological undertaking. It is particularly sensitive in the case of languages (and therefore their users) considered to be less powerful. Terms such as “less used,” “minority,” “small,” “small-scale,” or “endangered” reinforce and stabilize this position. Labeling languages as “minoritized,” “oppressed,” “marginalized,” or “excluded” takes into account the dynamics of power relations. Furthermore, if these languages are associated with communities that have a historical continuity with societies existing before conquest and colonization, the term “indigenous languages” is used. 

This is the case, for example, with UNESCO. The term “indigenous” language is less commonly used in French. A curious example is the Office of the Commissioner of Indigenous Languages in Canada. In Europe, the term “regional and minority” language is used, as we shall see in the section on the protection of “endangered” languages.

=== '''Identification of endangered languages''' ===
Two important measures were introduced in 1998 to promote so-called “regional or minority” languages: The ''European Charter for Regional or Minority Languages'' came into force in the same year as the ''Framework Convention for the Protection of National Minorities''. However, two important limitations should be noted: not all member countries of the Council of Europe have yet ratified these two documents, and migrant languages are not covered by this protection system. 

There are various scales for measuring whether a language is “endangered”, i.e. at risk of falling into disuse. According to GlottoScope's AES (Agglomerated Endangerment Status) scale, which classifies the majority of languages as “endangered”, only 34.13% of the world's languages are not considered as such. Other scales yield similar results, such as Ethnologue, which takes a more optimistic view, considering that “only” 43% of the world’s languages are “endangered.” Looking ahead, between 50% and 90% of the world’s languages could be seriously threatened or disappear by the year 2100 (Steele &amp; Hagmair, 2024, p.3). 

=== '''Weight of the “digital divide” between languages''' ===
In addition, there is a new challenge related to the digital divide, which is growing due to digital practices that give greater prominence to so-called international languages.  Indeed, these practices increase the structural disadvantages of languages considered “endangered” because they are not disseminated online and are classified, from a technological perspective, as “small-corpus” languages. The popularization of Artificial Intelligence (AI) worsens the situation for these small-corpus languages, amplifying the use of “dominant” languages through the development of AI-generated content online (Jouitteau 2023). 

=== '''Language as a human right''' ===
The preservation of linguistic and human diversity is a global issue in which “endangered” languages play an important role. Research highlights their multiple contributions (cultural heritage, identity, social justice, knowledge preservation, well-being and scientific value, etc.). For example, UNESCO (2025) draws attention to the link between linguistic diversity and the climate crisis, arguing that knowledge of ecosystems and traditional sustainable practices is essential in the fight against global warming. 

=== '''Saving linguistic diversity''' ===
Most “endangered” languages today share the common feature of existing within a multilingual context. Research adopts the approach of linguistic ecology advocated by Mühlhäusler (2018), which takes linguistic diversity as its starting point and considers languages as integrated within meaningful cultural, economic, and ecological contexts. To support an “endangered” language, linguistic diversity must therefore be preserved. In the field of education, a key area for the preservation of linguistic diversity, plurilingual education (Council of Europe, CM/Rec(2022-1)) and the didactics of plurilingualism are important levers for this preservation. This is part of a paradigm shift, which holds that by taking plurilingualism as a starting point, the foundations for future plurilingualism will be established. 

=== '''Linguistic revitalisation and reclamation''' ===
Revitalisation and reclamation aim to safeguard linguistic diversity. However, there are important differences, as revitalisation pursues the idea of “bringing a language back to life” through measures that include, for example, intergenerational transmission or formal education. Reclamation emphasizes the idea that communities “take back” their language. Self-determination and community control are crucial (Leonard 2017). In what follows, we will list approaches to promote “endangered” languages within linguistic diversity, without distinguishing between revitalization and reclamation. 

= Conceptions =
Several key approaches are implemented to support people who want to use “endangered” languages: 

* Create a safe space or a “breathing space” where the language can be used without pressure or fear of discrimination;
* Engage with “new speakers”, that is, anyone who is committed to learning the language;
* Raise awareness at the international level in line with UNESCO’s ''Decade of Indigenous Languages'' (2022–2032), a plan aimed at strengthening language rights and cultural diversity;
* Document the languages, involving the communities that use them, through recordings or any other form of record that helps preserve their memory;
* Create digital resources incorporating this documentation and share them on websites to enable access and learning;
* Develop plurilingual education programs in educational institutions (universities, high schools, middle schools, etc.) with dedicated courses, seminars, and other activities to train teachers and learners;
* Provide institutional support and sustainably fund languages, notably through laws and government initiatives that ensure long-term resources;
* Develop respectful relationships between researchers and communities to avoid any colonial ideology;
* Develop collaborative approaches (for example, for the creation of corpora).

= Take home messages =

* Understand that the endangerment of a language leads to it no longer being used;
* Be aware that labelling languages is a political and ideological undertaking;
* Understand that language is a human right that is defended by safeguarding linguistic diversity;
* be aware that the census and documentation of minority and indigenous languages are essential, in the sense that they contribute to their recognition and to the preservation of human heritage;
* Implement the promotion of these languages within institutions, notably in schools, through their recognition and, where possible, their teaching.

= Self-assessment =

# Make a list of terms used to refer to languages that are “in danger”. Classify the terms you find into two columns (respectful / to be avoided). Check your answers by consulting the guide.
# List approaches to safeguarding linguistic diversity. Compare with the list above. Identify approaches that you consider particularly effective.

= Resources to go further =

* International Decade of Indigenous Languages 2022-2032: https://www.unesco.org/en/decades/indigenous-languages 

* UNESCO World Atlas of Languages: https://unesdoc.unesco.org/ark:/48223/pf0000380132/PDF/380132eng.pdf.mult&lt;nowiki/&gt;i 
* UNESCO Atlas of the world's languages in danger: https://unesdoc.unesco.org/ark:/48223/pf0000187026/PDF/187026eng.pdf.multi

* Say it with respect! Journalists’ Guide: https://fpcc.ca/wp-content/uploads/2025/04/A-Journalists-Guide-to-Reporting-on-Indigenous-Minoritized-Languages-Language-Endangerment-and-Language-Revitalization.pdf

* The Heritage Language Exchange: https://www.hlxchange.com

* Living Tongues: https://livingtongues.org 

* Global Lessons: Indigenous languages and multilingualism in school programs: https://medium.com/global-lessons-indigenous-languages-and-multilingu/global-lessons-indigenous-languages-and-multilingualism-in-school-programs-7be80f580646#8b35 

= Bibliography =
CM/Rec(2022)1. L’ importance  de  l’éducation  plurilingue  et  interculturelle  pour  une  culture  de  la démocratie.  Recommandation CM/Rec(2022)1  adoptée  par  le  Comité  des  Ministres  du  Conseil de l’Europe le 2 février 2022 et exposé des motifs. https://www.ecml.at/Portals/1/documents/about-us/Recommendation%20and%20EM%20FR%20FINAL.pdf    

Jouitteau, Mélanie. 2023. Guide de survie des langues minorisées à l'heure de l'intelligence artificielle: Appel aux communautés parlantes, ''Lapurdum'', numéro spécial 6.

Leonard, W.Y. 2017. Producing language reclamation by decolonising ‘language’. In W. Y. Leonard &amp; H. De Korne (Eds.), Language Documentation and Description (pp. 15-36). London: EL Publishing. 

Mühlhäusler, P. (2018): Theoretical and practical aspects of ecological language planning. In P. Mühlhäusler, R. Ludwig, &amp; S. Pagel (Hrsg.): Linguistic ecology and language contact, Cambridge, 323–341, https://doi.org/10.1017/9781139649568.018 

Steele, P &amp; Hagmair, G. (2024). Supporting minoritised and endangered languages. A policy brief based on the results from the CREWS and RISE UP projects. https://www.riseupproject.eu/wp-content/uploads/2024/10/Supporting-minoritised-and-endangered-languages_CREWS_Rise-Up_-v3.pdf 

UNESCO.  (2025).  Les  langues  comptent  :  orientations  mondiales  pour  l’éducation  multilingue. https://doi.org/10.54675/

== Credits ==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission)

* Thierry Gaillat (Université de La Réunion)
* Eva Vetter (Universität Wien)</text>
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{{Education}}{{Course}}
= Starting activity =
1.  First, before reading any further, think about the concept of a language being “endangered”. What does this concept mean to you? What might be the danger involved? Try to identify a few reasons why a language might be considered endangered.

2.  Estimate the percentage of endangered languages among the approximately 7,500 languages in the world. You can then compare your estimate with the scale proposed on [https://glottolog.org/langdoc/status GlottoScope].

3.  In a third step, drawing in particular on the resources proposed below, draw up a list of organizations that are involved in the protection of so-called “endangered” languages. Also note the other terms used to refer to this type of languages.

* [https://la1ere.francetvinfo.fr/langues-autochtones-peril-demeure-decryptage-692158.html &lt;nowiki&gt;Langues autochtones : péril en la demeure [DECRYPTAGE]&lt;/nowiki&gt;] 
* [https://blog.assimil.com/langues-en-danger-disparition/ Langues en danger : attention à leur disparition] 
* [https://www.unesco.org/en/decades/indigenous-languages UNESCO International Decade of Indigenous Languages 2022-2032]
* [https://unesdoc.unesco.org/ark:/48223/pf0000380132/PDF/380132eng.pdf.multi UNESCO World Atlas of Languages]

= Objectives =
At the end of this section, you will be able to:

* identify the challenges facing endangered languages in a multilingual context;
* use respectful language when referring to endangered languages;
* understand approaches to promoting endangered languages
* understand the relationship between endangered languages and multilingual education.

= Key words =
Endangered languages, minority languages, indigenous languages, linguistic minority, revitalisation, reclamation, language promotion, plurilingual education, language policy

= Introduction =
“A language is endangered if it is not passed on to younger generations”. This is the simplest definition given by the ''Atlas of the World’s Languages in Danger'' (original title: l’Atlas des langues en danger; p. 9, our translation). When we speak of “endangered” languages, we often refer to languages that—beyond the lack of intergenerational transmission—are used by numerically smaller groups and are not always officially recognized. There are many terms used to describe these languages, and we will see that not all of them are considered respectful. 

Languages considered to be “endangered” therefore constitute a sensitive subject, especially since language – in the generic sense – is intrinsically linked to being human. It influences, for example, how we form relationships with others, how we identify ourselves, how we take a stand, how we create art, and how we understand and transmit knowledge. It is therefore important to reflect on the terms used to name languages. In this regard, and to clarify matters, a guide was even published in 2025 to help journalists choose respectful terminology: ''Say it with respect.'' 

= History =

=== '''A question of terminology''' ===
Language labelling is always a political and ideological undertaking. It is particularly sensitive in the case of languages (and therefore their users) considered to be less powerful. Terms such as “less used,” “minority,” “small,” “small-scale,” or “endangered” reinforce and stabilize this position. Labeling languages as “minoritized,” “oppressed,” “marginalized,” or “excluded” takes into account the dynamics of power relations. Furthermore, if these languages are associated with communities that have a historical continuity with societies existing before conquest and colonization, the term “indigenous languages” is used. 

This is the case, for example, with UNESCO. The term “indigenous” language is less commonly used in French. A curious example is the Office of the Commissioner of Indigenous Languages in Canada. In Europe, the term “regional and minority” language is used, as we shall see in the section on the protection of “endangered” languages.

=== '''Identification of endangered languages''' ===
Two important measures were introduced in 1998 to promote so-called “regional or minority” languages: The ''European Charter for Regional or Minority Languages'' came into force in the same year as the ''Framework Convention for the Protection of National Minorities''. However, two important limitations should be noted: not all member countries of the Council of Europe have yet ratified these two documents, and migrant languages are not covered by this protection system. 

There are various scales for measuring whether a language is “endangered”, i.e. at risk of falling into disuse. According to GlottoScope's AES (Agglomerated Endangerment Status) scale, which classifies the majority of languages as “endangered”, only 34.13% of the world's languages are not considered as such. Other scales yield similar results, such as Ethnologue, which takes a more optimistic view, considering that “only” 43% of the world’s languages are “endangered.” Looking ahead, between 50% and 90% of the world’s languages could be seriously threatened or disappear by the year 2100 (Steele &amp; Hagmair, 2024, p.3). 

=== '''Weight of the “digital divide” between languages''' ===
In addition, there is a new challenge related to the digital divide, which is growing due to digital practices that give greater prominence to so-called international languages.  Indeed, these practices increase the structural disadvantages of languages considered “endangered” because they are not disseminated online and are classified, from a technological perspective, as “small-corpus” languages. The popularization of Artificial Intelligence (AI) worsens the situation for these small-corpus languages, amplifying the use of “dominant” languages through the development of AI-generated content online (Jouitteau 2023). 

=== '''Language as a human right''' ===
The preservation of linguistic and human diversity is a global issue in which “endangered” languages play an important role. Research highlights their multiple contributions (cultural heritage, identity, social justice, knowledge preservation, well-being and scientific value, etc.). For example, UNESCO (2025) draws attention to the link between linguistic diversity and the climate crisis, arguing that knowledge of ecosystems and traditional sustainable practices is essential in the fight against global warming. 

=== '''Saving linguistic diversity''' ===
Most “endangered” languages today share the common feature of existing within a multilingual context. Research adopts the approach of linguistic ecology advocated by Mühlhäusler (2018), which takes linguistic diversity as its starting point and considers languages as integrated within meaningful cultural, economic, and ecological contexts. To support an “endangered” language, linguistic diversity must therefore be preserved. In the field of education, a key area for the preservation of linguistic diversity, plurilingual education (Council of Europe, CM/Rec(2022-1)) and the didactics of plurilingualism are important levers for this preservation. This is part of a paradigm shift, which holds that by taking plurilingualism as a starting point, the foundations for future plurilingualism will be established. 

=== '''Linguistic revitalisation and reclamation''' ===
Revitalisation and reclamation aim to safeguard linguistic diversity. However, there are important differences, as revitalisation pursues the idea of “bringing a language back to life” through measures that include, for example, intergenerational transmission or formal education. Reclamation emphasizes the idea that communities “take back” their language. Self-determination and community control are crucial (Leonard 2017). In what follows, we will list approaches to promote “endangered” languages within linguistic diversity, without distinguishing between revitalization and reclamation. 

= Conceptions =
Several key approaches are implemented to support people who want to use “endangered” languages: 

* Create a safe space or a “breathing space” where the language can be used without pressure or fear of discrimination;
* Engage with “new speakers”, that is, anyone who is committed to learning the language;
* Raise awareness at the international level in line with UNESCO’s ''Decade of Indigenous Languages'' (2022–2032), a plan aimed at strengthening language rights and cultural diversity;
* Document the languages, involving the communities that use them, through recordings or any other form of record that helps preserve their memory;
* Create digital resources incorporating this documentation and share them on websites to enable access and learning;
* Develop plurilingual education programs in educational institutions (universities, high schools, middle schools, etc.) with dedicated courses, seminars, and other activities to train teachers and learners;
* Provide institutional support and sustainably fund languages, notably through laws and government initiatives that ensure long-term resources;
* Develop respectful relationships between researchers and communities to avoid any colonial ideology;
* Develop collaborative approaches (for example, for the creation of corpora).

= Take home messages =

* Understand that the endangerment of a language leads to it no longer being used;
* Be aware that labelling languages is a political and ideological undertaking;
* Understand that language is a human right that is defended by safeguarding linguistic diversity;
* be aware that the census and documentation of minority and indigenous languages are essential, in the sense that they contribute to their recognition and to the preservation of human heritage;
* Implement the promotion of these languages within institutions, notably in schools, through their recognition and, where possible, their teaching.

= Self-assessment =

# Make a list of terms used to refer to languages that are “in danger”. Classify the terms you find into two columns (respectful / to be avoided). Check your answers by consulting the guide.
# List approaches to safeguarding linguistic diversity. Compare with the list above. Identify approaches that you consider particularly effective.

= Resources to go further =

* International Decade of Indigenous Languages 2022-2032: https://www.unesco.org/en/decades/indigenous-languages 

* UNESCO World Atlas of Languages: https://unesdoc.unesco.org/ark:/48223/pf0000380132/PDF/380132eng.pdf.mult&lt;nowiki/&gt;i 
* UNESCO Atlas of the world's languages in danger: https://unesdoc.unesco.org/ark:/48223/pf0000187026/PDF/187026eng.pdf.multi

* Say it with respect! Journalists’ Guide: https://fpcc.ca/wp-content/uploads/2025/04/A-Journalists-Guide-to-Reporting-on-Indigenous-Minoritized-Languages-Language-Endangerment-and-Language-Revitalization.pdf

* The Heritage Language Exchange: https://www.hlxchange.com

* Living Tongues: https://livingtongues.org 

* Global Lessons: Indigenous languages and multilingualism in school programs: https://medium.com/global-lessons-indigenous-languages-and-multilingu/global-lessons-indigenous-languages-and-multilingualism-in-school-programs-7be80f580646#8b35 

= Bibliography =
CM/Rec(2022)1. L’ importance  de  l’éducation  plurilingue  et  interculturelle  pour  une  culture  de  la démocratie.  Recommandation CM/Rec(2022)1  adoptée  par  le  Comité  des  Ministres  du  Conseil de l’Europe le 2 février 2022 et exposé des motifs. https://www.ecml.at/Portals/1/documents/about-us/Recommendation%20and%20EM%20FR%20FINAL.pdf    

Jouitteau, Mélanie. 2023. Guide de survie des langues minorisées à l'heure de l'intelligence artificielle: Appel aux communautés parlantes, ''Lapurdum'', numéro spécial 6.

Leonard, W.Y. 2017. Producing language reclamation by decolonising ‘language’. In W. Y. Leonard &amp; H. De Korne (Eds.), Language Documentation and Description (pp. 15-36). London: EL Publishing. 

Mühlhäusler, P. (2018): Theoretical and practical aspects of ecological language planning. In P. Mühlhäusler, R. Ludwig, &amp; S. Pagel (Hrsg.): Linguistic ecology and language contact, Cambridge, 323–341, https://doi.org/10.1017/9781139649568.018 

Steele, P &amp; Hagmair, G. (2024). Supporting minoritised and endangered languages. A policy brief based on the results from the CREWS and RISE UP projects. https://www.riseupproject.eu/wp-content/uploads/2024/10/Supporting-minoritised-and-endangered-languages_CREWS_Rise-Up_-v3.pdf 

UNESCO.  (2025).  Les  langues  comptent  :  orientations  mondiales  pour  l’éducation  multilingue. https://doi.org/10.54675/

== Credits ==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission)

* Thierry Gaillat (Université de La Réunion)
* Eva Vetter (Universität Wien)</text>
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{{Education}}{{Course}}
= Starting activity =
1.  First, before reading any further, think about the concept of a language being “endangered”. What does this concept mean to you? What might be the danger involved? Try to identify a few reasons why a language might be considered endangered.

2.  Estimate the percentage of endangered languages among the approximately 7,500 languages in the world. You can then compare your estimate with the scale proposed on [https://glottolog.org/langdoc/status GlottoScope].

3.  In a third step, drawing in particular on the resources proposed below, draw up a list of organizations that are involved in the protection of so-called “endangered” languages. Also note the other terms used to refer to this type of languages.

* [https://la1ere.francetvinfo.fr/langues-autochtones-peril-demeure-decryptage-692158.html &lt;nowiki&gt;Langues autochtones : péril en la demeure [DECRYPTAGE]&lt;/nowiki&gt;] 
* [https://blog.assimil.com/langues-en-danger-disparition/ Langues en danger : attention à leur disparition] 
* [https://www.unesco.org/en/decades/indigenous-languages UNESCO International Decade of Indigenous Languages 2022-2032]
* [https://unesdoc.unesco.org/ark:/48223/pf0000380132/PDF/380132eng.pdf.multi UNESCO World Atlas of Languages]

= Objectives =
At the end of this section, you will be able to:

* identify the challenges facing endangered languages in a multilingual context;
* use respectful language when referring to endangered languages;
* understand approaches to promoting endangered languages
* understand the relationship between endangered languages and multilingual education.

= Key words =
Endangered languages, minority languages, indigenous languages, linguistic minority, revitalisation, reclamation, language promotion, plurilingual education, language policy

= Introduction =
“A language is endangered if it is not passed on to younger generations”. This is the simplest definition given by the ''Atlas of the World’s Languages in Danger'' (original title: l’Atlas des langues en danger; p. 9, our translation). When we speak of “endangered” languages, we often refer to languages that—beyond the lack of intergenerational transmission—are used by numerically smaller groups and are not always officially recognized. There are many terms used to describe these languages, and we will see that not all of them are considered respectful. 

Languages considered to be “endangered” therefore constitute a sensitive subject, especially since language – in the generic sense – is intrinsically linked to being human. It influences, for example, how we form relationships with others, how we identify ourselves, how we take a stand, how we create art, and how we understand and transmit knowledge. It is therefore important to reflect on the terms used to name languages. In this regard, and to clarify matters, a guide was even published in 2025 to help journalists choose respectful terminology: ''[https://fpcc.ca/resource/say-it-with-respect/ Say it with respect].'' 

= History =

=== '''A question of terminology''' ===
Language labelling is always a political and ideological undertaking. It is particularly sensitive in the case of languages (and therefore their users) considered to be less powerful. Terms such as “less used,” “minority,” “small,” “small-scale,” or “endangered” reinforce and stabilize this position. Labeling languages as “minoritized,” “oppressed,” “marginalized,” or “excluded” takes into account the dynamics of power relations. Furthermore, if these languages are associated with communities that have a historical continuity with societies existing before conquest and colonization, the term “indigenous languages” is used. 

This is the case, for example, with UNESCO. The term “indigenous” language is less commonly used in French. A curious example is the Office of the Commissioner of Indigenous Languages in Canada. In Europe, the term “regional and minority” language is used, as we shall see in the section on the protection of “endangered” languages.

=== '''Identification of endangered languages''' ===
Two important measures were introduced in 1998 to promote so-called “regional or minority” languages: The ''European Charter for Regional or Minority Languages'' came into force in the same year as the ''Framework Convention for the Protection of National Minorities''. However, two important limitations should be noted: not all member countries of the Council of Europe have yet ratified these two documents, and migrant languages are not covered by this protection system. 

There are various scales for measuring whether a language is “endangered”, i.e. at risk of falling into disuse. According to GlottoScope's AES (Agglomerated Endangerment Status) scale, which classifies the majority of languages as “endangered”, only 34.13% of the world's languages are not considered as such. Other scales yield similar results, such as Ethnologue, which takes a more optimistic view, considering that “only” 43% of the world’s languages are “endangered.” Looking ahead, between 50% and 90% of the world’s languages could be seriously threatened or disappear by the year 2100 (Steele &amp; Hagmair, 2024, p.3). 

=== '''Weight of the “digital divide” between languages''' ===
In addition, there is a new challenge related to the digital divide, which is growing due to digital practices that give greater prominence to so-called international languages.  Indeed, these practices increase the structural disadvantages of languages considered “endangered” because they are not disseminated online and are classified, from a technological perspective, as “small-corpus” languages. The popularization of Artificial Intelligence (AI) worsens the situation for these small-corpus languages, amplifying the use of “dominant” languages through the development of AI-generated content online (Jouitteau 2023). 

=== '''Language as a human right''' ===
The preservation of linguistic and human diversity is a global issue in which “endangered” languages play an important role. Research highlights their multiple contributions (cultural heritage, identity, social justice, knowledge preservation, well-being and scientific value, etc.). For example, UNESCO (2025) draws attention to the link between linguistic diversity and the climate crisis, arguing that knowledge of ecosystems and traditional sustainable practices is essential in the fight against global warming. 

=== '''Saving linguistic diversity''' ===
Most “endangered” languages today share the common feature of existing within a multilingual context. Research adopts the approach of linguistic ecology advocated by Mühlhäusler (2018), which takes linguistic diversity as its starting point and considers languages as integrated within meaningful cultural, economic, and ecological contexts. To support an “endangered” language, linguistic diversity must therefore be preserved. In the field of education, a key area for the preservation of linguistic diversity, plurilingual education (Council of Europe, CM/Rec(2022-1)) and the didactics of plurilingualism are important levers for this preservation. This is part of a paradigm shift, which holds that by taking plurilingualism as a starting point, the foundations for future plurilingualism will be established. 

=== '''Linguistic revitalisation and reclamation''' ===
Revitalisation and reclamation aim to safeguard linguistic diversity. However, there are important differences, as revitalisation pursues the idea of “bringing a language back to life” through measures that include, for example, intergenerational transmission or formal education. Reclamation emphasizes the idea that communities “take back” their language. Self-determination and community control are crucial (Leonard 2017). In what follows, we will list approaches to promote “endangered” languages within linguistic diversity, without distinguishing between revitalization and reclamation. 

= Conceptions =
Several key approaches are implemented to support people who want to use “endangered” languages: 

* Create a safe space or a “breathing space” where the language can be used without pressure or fear of discrimination;
* Engage with “new speakers”, that is, anyone who is committed to learning the language;
* Raise awareness at the international level in line with UNESCO’s ''Decade of Indigenous Languages'' (2022–2032), a plan aimed at strengthening language rights and cultural diversity;
* Document the languages, involving the communities that use them, through recordings or any other form of record that helps preserve their memory;
* Create digital resources incorporating this documentation and share them on websites to enable access and learning;
* Develop plurilingual education programs in educational institutions (universities, high schools, middle schools, etc.) with dedicated courses, seminars, and other activities to train teachers and learners;
* Provide institutional support and sustainably fund languages, notably through laws and government initiatives that ensure long-term resources;
* Develop respectful relationships between researchers and communities to avoid any colonial ideology;
* Develop collaborative approaches (for example, for the creation of corpora).

= Take home messages =

* Understand that the endangerment of a language leads to it no longer being used;
* Be aware that labelling languages is a political and ideological undertaking;
* Understand that language is a human right that is defended by safeguarding linguistic diversity;
* be aware that the census and documentation of minority and indigenous languages are essential, in the sense that they contribute to their recognition and to the preservation of human heritage;
* Implement the promotion of these languages within institutions, notably in schools, through their recognition and, where possible, their teaching.

= Self-assessment =

# Make a list of terms used to refer to languages that are “in danger”. Classify the terms you find into two columns (respectful / to be avoided). Check your answers by consulting the guide.
# List approaches to safeguarding linguistic diversity. Compare with the list above. Identify approaches that you consider particularly effective.

= Resources to go further =

* International Decade of Indigenous Languages 2022-2032: https://www.unesco.org/en/decades/indigenous-languages 

* UNESCO World Atlas of Languages: https://unesdoc.unesco.org/ark:/48223/pf0000380132/PDF/380132eng.pdf.mult&lt;nowiki/&gt;i 
* UNESCO Atlas of the world's languages in danger: https://unesdoc.unesco.org/ark:/48223/pf0000187026/PDF/187026eng.pdf.multi

* Say it with respect! Journalists’ Guide: https://fpcc.ca/wp-content/uploads/2025/04/A-Journalists-Guide-to-Reporting-on-Indigenous-Minoritized-Languages-Language-Endangerment-and-Language-Revitalization.pdf

* The Heritage Language Exchange: https://www.hlxchange.com

* Living Tongues: https://livingtongues.org 

* Global Lessons: Indigenous languages and multilingualism in school programs: https://medium.com/global-lessons-indigenous-languages-and-multilingu/global-lessons-indigenous-languages-and-multilingualism-in-school-programs-7be80f580646#8b35 

= Bibliography =
CM/Rec(2022)1. L’ importance  de  l’éducation  plurilingue  et  interculturelle  pour  une  culture  de  la démocratie.  Recommandation CM/Rec(2022)1  adoptée  par  le  Comité  des  Ministres  du  Conseil de l’Europe le 2 février 2022 et exposé des motifs. https://www.ecml.at/Portals/1/documents/about-us/Recommendation%20and%20EM%20FR%20FINAL.pdf    

Jouitteau, Mélanie. 2023. Guide de survie des langues minorisées à l'heure de l'intelligence artificielle: Appel aux communautés parlantes, ''Lapurdum'', numéro spécial 6.

Leonard, W.Y. 2017. Producing language reclamation by decolonising ‘language’. In W. Y. Leonard &amp; H. De Korne (Eds.), Language Documentation and Description (pp. 15-36). London: EL Publishing. 

Mühlhäusler, P. (2018): Theoretical and practical aspects of ecological language planning. In P. Mühlhäusler, R. Ludwig, &amp; S. Pagel (Hrsg.): Linguistic ecology and language contact, Cambridge, 323–341, https://doi.org/10.1017/9781139649568.018 

Steele, P &amp; Hagmair, G. (2024). Supporting minoritised and endangered languages. A policy brief based on the results from the CREWS and RISE UP projects. https://www.riseupproject.eu/wp-content/uploads/2024/10/Supporting-minoritised-and-endangered-languages_CREWS_Rise-Up_-v3.pdf 

UNESCO.  (2025).  Les  langues  comptent  :  orientations  mondiales  pour  l’éducation  multilingue. https://doi.org/10.54675/

== Credits ==
This resource has been created by [[User:Projet PEP|Projet PEP]] ([[User talk:Projet PEP|discuss]] • [[Special:Contributions/Projet PEP|contribs]]) (Erasmus+ project, co-financed by the European Commission)

* Thierry Gaillat (Université de La Réunion)
* Eva Vetter (Universität Wien)</text>
      <sha1>scwnhi6jye8gp2duefuojaj87e5ll6z</sha1>
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  </page>
  <page>
    <title>African Arthropods/Apoidea</title>
    <ns>0</ns>
    <id>330218</id>
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      <id>2817111</id>
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      <contributor>
        <username>Alandmanson</username>
        <id>1669821</id>
      </contributor>
      <comment>/* Apoidea */</comment>
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      <text bytes="6564" sha1="lt62q9c304j0q23fpqe48k170t1r3pg" xml:space="preserve">=Apoidea=

There are many familiar species in this superfamily; it includes seven families of bees and about 13 families of wasps. 

&lt;gallery mode=packed heights=200&gt;
Amegilla atrocincta.jpg|''Amegilla atrocincta'', Apidae
Xylocopa olivacea Vynbos 2.jpg|''Xylocopa olivacea'', Apidae
Megachile maxillosa inaturalist 209496203.jpg|''Megachile maxillosa'', Megachilidae 
Hylaeus heraldicus inaturalist 68861048.jpg|''Hylaeus heraldicus'', Colletidae 
Black Mud-dauber Wasp (Sceliphron spirifex) on Buffalo-Thorn (Ziziphus mucronata) flowers ... (52739846889).jpg|''Sceliphron spirifex'', Sphecidae
Ammophila ferrugineipes04.jpg|''Ammophila'' cf. ''ferrugineipes'', Sphecidae
Philanthus triangulum diadema 187037342.jpg|''Philanthus triangulum'', Philanthidae
&lt;/gallery&gt;

The cladogram below shows the probable relationships between the apoid wasp families (Sphecidae ''sensu lato'') and the bees (Anthophila).&lt;ref name=Krichilsky2025&gt;Krichilsky, E., Sann, M., &amp; Ohl, M. (2025). Systematics of Sphecidae sensu lato: Past, Present, and Future—Quantifying Diversity, Taxonomy, and Phylogeny. Insect Systematics and Diversity, 9(6), ixaf037.&lt;/ref&gt;&lt;ref name=waspweb&gt;van Noort, S. 2026. WaspWeb: Hymenoptera of the World. https://www.waspweb.org/Apoidea/index.htm (accessed on 16 June 2026).&lt;/ref&gt;
{{clade| style=font-size:100%;line-height:100%
 |label1=[[Apoidea]]
 |1={{clade
    |1=[[African Arthropods/Ampulicidae|Ampulicidae]] (Two Afrotropical genera in one subfamily)
    |2={{clade
       |1={{clade
          |1={{clade
             |1=Mellinidae (No Afrotropical genera)
             |2=[[Heterogynaidae]] (One Afrotropical genus)
              }}
          |2={{clade
             |1=[[African Arthropods/Sphecidae|Sphecidae]] (Nine Afrotropical genera in four subfamilies)
             |2=[[African Arthropods/Crabroninae|Crabronidae]] (46 Afrotropical genera in one subfamily)                
             }}
           }}
       |2={{clade
          |1=[[Astatidae]] (Three Afrotropical genera)
          |2={{clade
             |1={{clade
                |1=[[Pemphredonidae]] (Seven Afrotropical genera in two subfamilies)
                |2={{clade
                  |1=[[Philanthidae]] (Seven Afrotropical genera in four subfamilies)
                  |2={{clade
                    |1=[[Eremiaspheciidae]] (One Afrotropical species)
                    |2=Entomosericidae (No Afrotropical genera)                
                     }}
                   }}
               }}
             |2={{clade
                |1=[[Psenidae]] (Four Afrotropical genera)
                |2={{clade
                  |1=[[Ammoplanidae]] (Two Afrotropical genera) 
                  |2=[[Anthophila]] (Bees - 2755 Afrotropical species in 99 genera; six families)&lt;ref name=Eardley2010&gt;Eardley, C., &amp; Urban, R. (2010). Catalogue of Afrotropical bees (Hymenoptera: Apoidea: Apiformes). Zootaxa, 2455(1), 1-548.&lt;/ref&gt;           
                    }}
                 }}
               }}
               }}
           }}
          }}
       }}

:'''Basal Apoidea'''
&lt;gallery mode=packed heights=200&gt;
Ampulicidae 37894270 suncana.jpg|[[w:Ampulicidae|Ampulicidae]] - cockroach wasps ([[w:Ammophila (wasp)|''Ampulex'' cf. ''apicalis'']])
Dolichurus cf basuto iN 99066897 Sep 29, 2021.jpg|[[w:Ampulicidae|Ampulicidae]] - cockroach wasps ([[w:Dolichurus|''Dolichurus'' cf. ''basuto'']])
Astata iN 105162782 Nicola van Berkel.jpg|[[w:Astatidae|Astatidae]] - astatid wasps ([[w:Astata |''Astata'' sp.]])
Astata melanaria.jpg|[[w:Astatidae|Astatidae]] - astatid wasps ([[w:Astata melanaria |''Astata melanaria'']])
&lt;/gallery&gt;
:'''Sphecid clade'''
&lt;gallery mode=packed heights=200&gt;
Gorytes natalensis 112517046.jpg|[[w:Bembicidae|Bembicidae]] - sand wasps ([[w:Gorytes |''Gorytes'' cf ''natalensis'']])
Tachysphex iN 250449986 2024 10 09 7305.jpg|[[African Arthropods/Crabroninae|Crabronidae]] - sand wasps ([[w:Tachysphex |''Tachysphex'' cf ''asinus'']])
Ammophila ferrugineipes Thread-waisted wasp IMG 2008s.jpg|[[w:Sphecidae|Sphecidae]] - mud daubers, digger &amp; sand wasps (''[[w:Ammophila|Ammophila ferrugineipes]]'')
Sceliphron spirifex 2015 10 10 01.jpg|[[w:Sphecidae|Sphecidae]] - mud daubers, digger &amp; sand wasps (''[[w:Sceliphron spirifex|Sceliphron spirifex]]'')
&lt;/gallery&gt;
:'''Philanthid clade'''
&lt;gallery mode=packed heights=200&gt;
Carinostigmus iN 171762921 01.jpg
Polemistus braunsii iNaturalist 228280708.jpg|[[w:Pemphredonidae|Pemphredonidae]] - bee wolves and allies (''[[w:Polemistus braunsii|Polemistus braunsii]]'')
Cerceris 2019 12 02 2310.jpg|[[w:Philanthidae|Philanthidae]] - bee wolves and allies (''[[w:Cerceris|Cerceris]]'' sp.)
Philanthus triangulum diadema 187037342.jpg|[[w:Philanthidae|Philanthidae]] - bee wolves and allies (''[[w:Philanthus triangulum|Philanthus triangulum diadema]]'')
&lt;/gallery&gt;

:'''Families closely related to bees'''
&lt;gallery mode=packed heights=200&gt;
Psenini iN 1022563 i c riddell.jpg|[[w:Psenidae|Psenidae]] (Unidentified psenid wasp)
Lindenius columbianus 02.jpg|[[w:Ammoplanidae|Ammoplanidae]] (''Ammoplanus salicis'', an ammoplanid wasp from New Mexico)
&lt;/gallery&gt;

:'''Epifamily Anthophila (Bees)'''
&lt;gallery mode=packed heights=200&gt;
A mining bee, Genus Andrena.jpg|'''[[w:Andrenidae|Andrenidae]]''' - Mining bees (''Andrena'' sp.)
Peltophorum africanum 1DS-II 6699.jpg|'''[[w:Apidae|Apidae]]''' - honey, cuckoo, digger &amp; carpenter bees (''Xylocopa caffra'')
Scrapter niger 2 flowers towards Avontuur.jpg|'''[[w:Colletidae|Colletidae]]''' - membrane, plasterer &amp; masked bees (''Scrapter niger'')
Halictid Bees (Spatunomia rubra) males roosting on a branch (16602329167).jpg|'''[[w:Halictidae|Halictidae]]''' - sweat bees, flower bees (''Spatunomia rubra'')
Black bee in flower (6967270401).jpg|'''[[w:Megachilidae|Megachilidae]]''' - leaf-cutting bees, mason bees
Rediviva, f, south africa, side 2014-11-04-13.11.43 ZS PMax (15794500671).jpg|'''[[w:Melittidae|Melittidae]]''' - melittid bees (''Rediviva'' sp.)
&lt;/gallery&gt;

:'''Apoid family with unknown affinities'''
&lt;gallery mode=packed heights=200&gt;
Heterogyna04.jpg|[[w:Heterogynaidae|Heterogynaidae]] (''Heterogyna'' sp.)
&lt;/gallery&gt;


*[[Ammoplanidae]]
*[[Ampulicidae]]
*[[Astatidae]]
*[[Bembicinae|Bembicidae]]
*[[Crabronidae]]
*[[Entomosericidae]]
*[[Eremiaspheciidae]]
*[[Heterogynaidae]]
*[[Mellinidae]]
*[[Pemphredonidae]]
*[[Philanthidae]]
*[[Psenidae]]
*[[Sphecidae]]
Clade [[Anthophila (bee)|Anthophila]]
*[[Andrenidae]]
*[[Apidae]]
*[[Colletidae]]
*[[Halictidae]]
*[[Megachilidae]]
*[[Melittidae]]
*[[Stenotritidae]]

==References==
{{reflist}}

{{BookCat}}</text>
      <sha1>lt62q9c304j0q23fpqe48k170t1r3pg</sha1>
    </revision>
    <revision>
      <id>2817112</id>
      <parentid>2817111</parentid>
      <timestamp>2026-06-28T19:30:16Z</timestamp>
      <contributor>
        <username>Alandmanson</username>
        <id>1669821</id>
      </contributor>
      <comment>/* Apoidea */</comment>
      <origin>2817112</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="6649" sha1="dj9jcqixg6aqwnfx6bz78s427ao9yts" xml:space="preserve">=Apoidea=

There are many familiar species in this superfamily; it includes seven families of bees and about 13 families of wasps. 

&lt;gallery mode=packed heights=200&gt;
Amegilla atrocincta.jpg|''Amegilla atrocincta'', Apidae
Xylocopa olivacea Vynbos 2.jpg|''Xylocopa olivacea'', Apidae
Megachile maxillosa inaturalist 209496203.jpg|''Megachile maxillosa'', Megachilidae 
Hylaeus heraldicus inaturalist 68861048.jpg|''Hylaeus heraldicus'', Colletidae 
Black Mud-dauber Wasp (Sceliphron spirifex) on Buffalo-Thorn (Ziziphus mucronata) flowers ... (52739846889).jpg|''Sceliphron spirifex'', Sphecidae
Ammophila ferrugineipes04.jpg|''Ammophila'' cf. ''ferrugineipes'', Sphecidae
Philanthus triangulum diadema 187037342.jpg|''Philanthus triangulum'', Philanthidae
&lt;/gallery&gt;

The cladogram below shows the probable relationships between the apoid wasp families (Sphecidae ''sensu lato'') and the bees (Anthophila).&lt;ref name=Krichilsky2025&gt;Krichilsky, E., Sann, M., &amp; Ohl, M. (2025). Systematics of Sphecidae sensu lato: Past, Present, and Future—Quantifying Diversity, Taxonomy, and Phylogeny. Insect Systematics and Diversity, 9(6), ixaf037.&lt;/ref&gt;&lt;ref name=waspweb&gt;van Noort, S. 2026. WaspWeb: Hymenoptera of the World. https://www.waspweb.org/Apoidea/index.htm (accessed on 16 June 2026).&lt;/ref&gt;
{{clade| style=font-size:100%;line-height:100%
 |label1=[[Apoidea]]
 |1={{clade
    |1=[[African Arthropods/Ampulicidae|Ampulicidae]] (Two Afrotropical genera in one subfamily)
    |2={{clade
       |1={{clade
          |1={{clade
             |1=Mellinidae (No Afrotropical genera)
             |2=[[Heterogynaidae]] (One Afrotropical genus)
              }}
          |2={{clade
             |1=[[African Arthropods/Sphecidae|Sphecidae]] (Nine Afrotropical genera in four subfamilies)
             |2=[[African Arthropods/Crabroninae|Crabronidae]] (46 Afrotropical genera in one subfamily)                
             }}
           }}
       |2={{clade
          |1=[[Astatidae]] (Three Afrotropical genera)
          |2={{clade
             |1={{clade
                |1=[[Pemphredonidae]] (Seven Afrotropical genera in two subfamilies)
                |2={{clade
                  |1=[[Philanthidae]] (Seven Afrotropical genera in four subfamilies)
                  |2={{clade
                    |1=[[Eremiaspheciidae]] (One Afrotropical species)
                    |2=Entomosericidae (No Afrotropical genera)                
                     }}
                   }}
               }}
             |2={{clade
                |1=[[Psenidae]] (Four Afrotropical genera)
                |2={{clade
                  |1=[[Ammoplanidae]] (Two Afrotropical genera) 
                  |2=[[Anthophila]] (Bees - 2755 Afrotropical species in 99 genera; six families)&lt;ref name=Eardley2010&gt;Eardley, C., &amp; Urban, R. (2010). Catalogue of Afrotropical bees (Hymenoptera: Apoidea: Apiformes). Zootaxa, 2455(1), 1-548.&lt;/ref&gt;           
                    }}
                 }}
               }}
               }}
           }}
          }}
       }}

:'''Basal Apoidea'''
&lt;gallery mode=packed heights=200&gt;
Ampulicidae 37894270 suncana.jpg|[[w:Ampulicidae|Ampulicidae]] - cockroach wasps ([[w:Ammophila (wasp)|''Ampulex'' cf. ''apicalis'']])
Dolichurus cf basuto iN 99066897 Sep 29, 2021.jpg|[[w:Ampulicidae|Ampulicidae]] - cockroach wasps ([[w:Dolichurus|''Dolichurus'' cf. ''basuto'']])
Astata iN 105162782 Nicola van Berkel.jpg|[[w:Astatidae|Astatidae]] - astatid wasps ([[w:Astata |''Astata'' sp.]])
Astata melanaria.jpg|[[w:Astatidae|Astatidae]] - astatid wasps ([[w:Astata melanaria |''Astata melanaria'']])
&lt;/gallery&gt;
:'''Sphecid clade'''
&lt;gallery mode=packed heights=200&gt;
Gorytes natalensis 112517046.jpg|[[w:Bembicidae|Bembicidae]] - sand wasps ([[w:Gorytes |''Gorytes'' cf ''natalensis'']])
Tachysphex iN 250449986 2024 10 09 7305.jpg|[[African Arthropods/Crabroninae|Crabronidae]] - sand wasps ([[w:Tachysphex |''Tachysphex'' cf ''asinus'']])
Ammophila ferrugineipes Thread-waisted wasp IMG 2008s.jpg|[[w:Sphecidae|Sphecidae]] - mud daubers, digger &amp; sand wasps (''[[w:Ammophila|Ammophila ferrugineipes]]'')
Sceliphron spirifex 2015 10 10 01.jpg|[[w:Sphecidae|Sphecidae]] - mud daubers, digger &amp; sand wasps (''[[w:Sceliphron spirifex|Sceliphron spirifex]]'')
&lt;/gallery&gt;
:'''Philanthid clade'''
&lt;gallery mode=packed heights=200&gt;
Carinostigmus iN 171762921 01.jpg|[[w:Pemphredonidae|Pemphredonidae]] - aphid wasps (''[[w:Carinostigmus|Carinostigmus]]'' sp.) 
Polemistus braunsii iNaturalist 228280708.jpg|[[w:Pemphredonidae|Pemphredonidae]] - aphid wasps (''[[w:Polemistus braunsii|Polemistus braunsii]]'')
Cerceris 2019 12 02 2310.jpg|[[w:Philanthidae|Philanthidae]] - bee wolves and allies (''[[w:Cerceris|Cerceris]]'' sp.)
Philanthus triangulum diadema 187037342.jpg|[[w:Philanthidae|Philanthidae]] - bee wolves and allies (''[[w:Philanthus triangulum|Philanthus triangulum diadema]]'')
&lt;/gallery&gt;

:'''Families closely related to bees'''
&lt;gallery mode=packed heights=200&gt;
Psenini iN 1022563 i c riddell.jpg|[[w:Psenidae|Psenidae]] (Unidentified psenid wasp)
Lindenius columbianus 02.jpg|[[w:Ammoplanidae|Ammoplanidae]] (''Ammoplanus salicis'', an ammoplanid wasp from New Mexico)
&lt;/gallery&gt;

:'''Epifamily Anthophila (Bees)'''
&lt;gallery mode=packed heights=200&gt;
A mining bee, Genus Andrena.jpg|'''[[w:Andrenidae|Andrenidae]]''' - Mining bees (''Andrena'' sp.)
Peltophorum africanum 1DS-II 6699.jpg|'''[[w:Apidae|Apidae]]''' - honey, cuckoo, digger &amp; carpenter bees (''Xylocopa caffra'')
Scrapter niger 2 flowers towards Avontuur.jpg|'''[[w:Colletidae|Colletidae]]''' - membrane, plasterer &amp; masked bees (''Scrapter niger'')
Halictid Bees (Spatunomia rubra) males roosting on a branch (16602329167).jpg|'''[[w:Halictidae|Halictidae]]''' - sweat bees, flower bees (''Spatunomia rubra'')
Black bee in flower (6967270401).jpg|'''[[w:Megachilidae|Megachilidae]]''' - leaf-cutting bees, mason bees
Rediviva, f, south africa, side 2014-11-04-13.11.43 ZS PMax (15794500671).jpg|'''[[w:Melittidae|Melittidae]]''' - melittid bees (''Rediviva'' sp.)
&lt;/gallery&gt;

:'''Apoid family with unknown affinities'''
&lt;gallery mode=packed heights=200&gt;
Heterogyna04.jpg|[[w:Heterogynaidae|Heterogynaidae]] (''Heterogyna'' sp.)
&lt;/gallery&gt;


*[[Ammoplanidae]]
*[[Ampulicidae]]
*[[Astatidae]]
*[[Bembicinae|Bembicidae]]
*[[Crabronidae]]
*[[Entomosericidae]]
*[[Eremiaspheciidae]]
*[[Heterogynaidae]]
*[[Mellinidae]]
*[[Pemphredonidae]]
*[[Philanthidae]]
*[[Psenidae]]
*[[Sphecidae]]
Clade [[Anthophila (bee)|Anthophila]]
*[[Andrenidae]]
*[[Apidae]]
*[[Colletidae]]
*[[Halictidae]]
*[[Megachilidae]]
*[[Melittidae]]
*[[Stenotritidae]]

==References==
{{reflist}}

{{BookCat}}</text>
      <sha1>dj9jcqixg6aqwnfx6bz78s427ao9yts</sha1>
    </revision>
  </page>
  <page>
    <title>Universal Bibliography/Languages</title>
    <ns>0</ns>
    <id>330317</id>
    <revision>
      <id>2817103</id>
      <parentid>2817099</parentid>
      <timestamp>2026-06-28T18:22:12Z</timestamp>
      <contributor>
        <username>James500</username>
        <id>297601</id>
      </contributor>
      <comment>/* Japanese */ Add</comment>
      <origin>2817103</origin>
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      <format>text/x-wiki</format>
      <text bytes="26679" sha1="czo9neepwxc9h8tz6lj53rqi87gfmy9" xml:space="preserve">{{Bibliography}}

This part of the [[Universal Bibliography]] is a bibliography of languages.

World
*Keith Brown and Sarah Ogilvie. Concise Encyclopedia of Languages of the World. Elsevier. 2009. [https://books.google.co.uk/books?id=F2SRqDzB50wC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Anatole V Lyovin, Brett Kessler and William R Leben. An Introduction to the Languages of the World. 2nd Ed: 2017: [https://books.google.co.uk/books?id=RQGTDQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Asya Pereltsvaig. Languages of the World: An Introduction. 2012. [https://books.google.co.uk/books?id=8q06xer0vHkC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. A Guide to the World's Languages. Vol 1 (Classification). Stanford University Press. 1987. [https://books.google.co.uk/books?id=WAMbAAAAIAAJ]
*Bernard Comrie. The World's Major Languages. 2nd Ed: 2009: [https://books.google.co.uk/books?id=9S0rDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*George L. Campbell and Gareth King. Compendium of the World's Languages. 3rd Ed: 2013: [https://books.google.co.uk/books?id=DWAqAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Martin D Joachim. Languages of the World: Cataloging Issues and Problems. 1993. [https://books.google.co.uk/books?id=6u18PtO0BoQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Origin
*Roy Harris. Origin Of Language. 1996. [https://books.google.co.uk/books?id=386lU_0oUWoC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*James R Hurford. Origins of Language: A Slim Guide. 2014. [https://books.google.co.uk/books?id=InTiAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. The Origin of Language: Tracing the Evolution of the Mother Tongue. 1994. [https://books.google.com/books?id=retrAAAAIAAJ]
*Language Origin: A Multidisciplinary Approach. 1992. [https://books.google.co.uk/books?id=z_yPBAAAQBAJ&amp;pg=PA1933#v=onepage&amp;q&amp;f=false]
*Jürgen Trabant and Sean Ward (eds). New Essays on the Origin of Language. 2001. [https://books.google.co.uk/books?id=Pt501C6Zv94C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Claire Lefebvre, Bernard Comrie and Henri Cohen (eds). New Perspectives on the Origins of Language. Studies in Language Companion series, vol 144. [https://books.google.co.uk/books?id=S64bAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Denis Bouchard. The Nature and Origin of Language. 2013. [https://books.google.co.uk/books?id=4cRoAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Giorgio Fano. The Origins and Nature of Language. Indiana University Press. [https://books.google.com/books?id=fdlrAAAAIAAJ]
*Jean Aitchison. The Seeds of Speech: Language Origin and Evolution. 1996. Canto Ed: 2000. [https://books.google.co.uk/books?id=68Y5gUavbzwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Morris Swadesh. The Origin and Diversification of Language. 2006. 2017. [https://books.google.co.uk/books?id=klUPEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Prehistory
*Rudolf Botha and Chris Knight (eds). The Prehistory of Language. 2009. [https://books.google.co.uk/books?id=36tLTfV_hLcC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*G Révész. The Origins and Prehistory of Language. Longmans, Green and Co. [https://books.google.co.uk/books?id=GxRZAAAAMAAJ]

History
*Tore Janson. The History of Languages: An Introduction. 2012. [https://books.google.co.uk/books?id=pE2N7noPfEoC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Tore Janson. Speak: A Short History of Languages. 2002. [https://books.google.co.uk/books?id=mAgGOU2XmCAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nicholas Ostler. Empires of the Word: A Language History of the World. Preface dated 2004. [https://books.google.co.uk/books?id=Mz2kxr6v2X4C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Steven Roger Fischer. History of Language. 1999. [https://books.google.co.uk/books?id=5i1Ql7QQy0kC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*A S Diamond. The History and Origin of Language. 1959: [https://books.google.co.uk/books?id=mjcGAQAAIAAJ]. Routledge Revivals. [https://books.google.co.uk/books?id=P5jiEAAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Henry Sweet. The History of Language. 1900. [https://books.google.co.uk/books?id=PC1GGpv7vlsC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Social history
*Peter Burke and Roy Porter (eds). The Social History of Language. 1987. [https://books.google.co.uk/books?id=oyRshxHVV5sC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Story
*Charles Barber. The Story of Language. Pan Books. 1964. [https://books.google.co.uk/books?id=gx0RAQAAIAAJ]
*[[w:en:Mario Pei|Mario Pei]]. The Story of Language. 1949. Lippincott. Revised Ed: 1965. [https://books.google.co.uk/books?id=lqEviMzgv7wC]. Review: [https://books.google.co.uk/books?id=aaCvFv11ZJ4C 67] The Literary Guide 82 (May 1952)

Classification
*April McMahon and Robert McMahon. Language Classification by Numbers. 2005. [https://books.google.co.uk/books?id=CrEUDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*CF and FM Voegelin. Classification and Index of the World's Languages. (Foundations of Linguistics series). Elsevier. New York. 1977. ISBN 0444001557. [https://books.google.co.uk/books?id=2LAuAAAAYAAJ]

Extinct
*Johannes Friedrich. Extinct Languages. 1957. [https://books.google.co.uk/books?id=SzcDAAAAMAAJ]
*K David Harrison. When Languages Die: The Extinction of the World's Languages and the Erosion of Human Knowledge. 2007. [https://books.google.co.uk/books?id=GTfRCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Dead
*Coulter H George. How Dead Languages Work. 2020. [https://books.google.co.uk/books?id=xEfWDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Indo-European
*Mate Kapović (ed). The Indo-European Languages. 2nd Ed: 2017: [https://books.google.co.uk/books?id=8i0lDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Anna Giacalone Ramat and Paolo Ramat (eds). The Indo-European Languages. 1998. [https://books.google.co.uk/books?id=vwUMNCYbLL0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**La Lingue Indoeuropee. 1993.
*Philip Baldi. An Introduction to the Indo-European Languages. 1983. [https://books.google.co.uk/books?id=lq-mkL23oh8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*W B Lockwood. A Panorama of Indo-European Languages. 1972. [https://books.google.co.uk/books?id=QTLMEQAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false] [https://books.google.co.uk/books?id=xJ0cAQAAIAAJ]

Anatolian
*Donald C Swanson. A Select Bibliography of the Anatolian Languages. 1948. [https://books.google.co.uk/books?id=OR3KP8kCjzUC] Reprinted from Bulletin of the New York Public Library, [https://books.google.co.uk/books?id=ktkaAAAAMAAJ vol 52], nos 5 and 6, May and June 1948, pp 3 to 26.

Hittite
*Theo van den Hout. The Elements of Hittite. 2011. [https://books.google.co.uk/books?id=QDJNg5Nyef0C&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Harry A Hoffner Jr and H Craig Melchert. A Grammar of the Hittite Language. [https://books.google.co.uk/books?id=Gq1QEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant and E Adelaide Hahn. A Comparative Grammar of the Hittite Language. 1951. [https://books.google.co.uk/books?id=5GRiAAAAMAAJ]
*Jaan Puhvel. Hittite Etymological Dictionary. [https://books.google.co.uk/books?id=kghtOX_crPMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant. A Hittite Glossary. 2nd Ed: 1936.

Maltese
*See [[w:mt:Bibljografija tal-lingwa Maltija]]

Judaeo-Spanish (Ladino)
*See [[w:lad:Vikipedya:Bibliografia del djudeo-espanyol]]

Asian
*Cliff Goddard. The Languages of East and Southeast Asia: An Introduction.2005. [https://books.google.co.uk/books?id=364UDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

South Asian
*Kārumūri V Subbārāo. South Asian Languages: A Syntactic Typology. 2012. [https://books.google.co.uk/books?id=ZCfiGYvpLOQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Veneeta Dayal and Anoop Mahajan. Clause Structure in South Asian Languages. 2004. [https://books.google.co.uk/books?id=puC-wWcl7tQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

East Asian
*Papers in East Asian Languages [https://books.google.co.uk/books?id=JIO5KcazJnYC]
*Nam-kil Kim and Henry H Tiee. Studies in East Asian Linguistics. 1985. [https://books.google.co.uk/books?id=vxoaAQAAIAAJ]
*Linguistic Interfaces in East-Asian Languages: A Festschrift in Honor of Yoshihisa Kitagawa. (Studies in East Asian Linguistics.) [https://books.google.co.uk/books?id=k8QYEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Benjamin A Elman (ed). Rethinking East Asian Languages, Vernaculars, and Literacies, 1000–1919. [https://books.google.co.uk/books?id=1Q6JBAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Chinese, Japanese and Korean
*Reading in Asian Languages: Making Sense of Written Texts in Chinese, Japanese, and Korean. 2012. [https://books.google.co.uk/books?id=HZmpAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Chinese and Japanese
*Teruhiro Ishiguro and Kang Kwong Luke. Grammar in Cross-Linguistic Perspective: The Syntax, Semantics, and Pragmatics of Japanese and Chinese. (Linguistic insights, vol 57). Peter Lang. 2012. [https://books.google.co.uk/books?id=p1OqlAEACAAJ]

Japan and Korea; Japanese and Korean
*Nicolas Tranter (ed). The Languages of Japan and Korea. 2012. [https://books.google.co.uk/books?id=QB3DD8qSVnAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hajime Hoji (ed). Japanese/Korean Linguistics. 1990. vol 1. [https://books.google.co.uk/books?id=Suwm4WrQB6IC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]
*Jieun Kiaer and Ben Cagan. Pragmatics in Korean and Japanese Translation. 2023. [https://books.google.co.uk/books?id=vnJ_EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*J Marshall Unger. The Role of Contact in the Origins of the Japanese and Korean Languages. University of Hawaii Press. 2009. [https://books.google.co.uk/books?id=sYULAQAAMAAJ]

Japonic
*Michinori Shimoji. An Introduction to the Japonic Languages: Grammatical Sketches of Japanese Dialects and Ryukyuan Languages. Brill. 2022. [https://books.google.co.uk/books?id=TO77EAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]
*Yosuke Igarashi, Kenan Celik, Tatsuya Hirako and Hayato Aoi. Word-Prosodic Systems of Japonic Languages. Brill. 2026. [https://books.google.co.uk/books?id=B_3CEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Japanese and Ryukyuan
*Moriyo Shimabukuro. The Accentual History of the Japanese and Ryukyuan Languages: A Reconstruction. 2007. [https://books.google.co.uk/books?id=n_V5DwAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Japan
*Masayoshi Shibatani. The Languages of Japan. CUP. 1990. [https://books.google.co.uk/books?id=sD-MFTUiPYgC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Handbook of Historical Japanese Linguistics [https://books.google.co.uk/books?id=xjz3EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Series
*Handbooks of Japanese Language and Linguistics

Ryukyuan
*Handbook of the Ryukyuan Languages: History, Structure, and Use [https://books.google.co.uk/books?id=g_FeCAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Ainu
*Handbook of the Ainu Language [https://books.google.co.uk/books?id=FAmKEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Katsunobu Izutsu. The Ainu Language: A Linguistic Introduction. Hokkaido University of Education. 2004. [https://books.google.co.uk/books?id=ty5kAAAAMAAJ]
*Kirsten Refsing. The Ainu Language: The Morphology and Syntax of the Shizunai Dialect. 1986. [https://books.google.co.uk/books?id=LDJkAAAAMAAJ]
*Batchelor. An Ainu-English-Japanese Dictionary. 1889: [https://books.google.co.uk/books?id=3gzhqi__TbEC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]. 2nd Ed: 1905: [https://archive.org/details/ainuenglishjapan00batcuoft/page/n4/mode/1up].
*Batchelor. A Grammar of the Ainu Language. 1903. [https://books.google.co.uk/books?id=G_xK9M0bOb8C]

==Japanese==
Bibliography
*Oskar Nachod. &quot;Linguistics&quot;. Bibliography of the Japanese Empire 1906-1926. 1928. vol 2. Chapter XII. pp [https://archive.org/details/bibliographyofja0002oska/page/613/mode/1up 613] to 628, 753 and 754.
*Wenckstern. &quot;Philology: The Japanese Language&quot;. A Bibliography of the Japanese Empire. Chapter VI. vol 1, pp [https://books.google.co.uk/books?id=dcVAAAAAYAAJ&amp;pg=PA74#v=onepage&amp;q&amp;f=false 74] to 88. vol 2, pp [https://archive.org/details/bibliographyofja0002frvo/page/74/mode/1up 74] to 89.

General
*Haruhiko Kindaichi. The Japanese Language. Tuttle. 1978. [https://books.google.co.uk/books?id=s_UZAQAAIAAJ] 1989. [https://books.google.co.uk/books?id=PdzkyasVMMoC] 2010. [https://books.google.co.uk/books?id=dAbRAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Osamu Mizutani. Japanese: The Spoken Language in Japanese Life. Japan Times. 1981. [https://books.google.co.uk/books?id=jZsPAAAAYAAJ]
*Charles Berlitz. Passport to Japanese. 1985. [https://books.google.co.uk/books?id=MSQ04TeVfWYC]

Periodicals
*Japanese Language and Literature. (Journal of the Association of Teachers of Japanese.) [https://books.google.co.uk/books?&amp;id=QpkmAQAAIAAJ]

Introductions
*A E Backhouse. The Japanese Language: An Introduction. Oxford University Press. 1993. [https://books.google.co.uk/books?id=vawPAAAAYAAJ]
*Richard Bowring and Haruko Uryū Laurie. An Introduction to Modern Japanese. 1992. [https://books.google.co.uk/books?id=Gu3k3eiOXWAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Understanding
*Yasuko Obana. Understanding Japanese: A Handbook for Learners and Teachers. 2000. [https://books.google.co.uk/books?id=I9IPAAAAYAAJ]

Learn
*Yuko Fukuroi. Learn Japanese. Institute of Asian Studies. 1997. [https://books.google.co.uk/books?id=0SJkAAAAMAAJ]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: New College Text: Volume IV. 1985. [https://books.google.co.uk/books?id=rxwxLVwW2t0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: Pattern Approach. University of Maryland. 1963. [https://books.google.co.uk/books?id=pG1AsovGf3AC]
*Nobuko Mizutani. Let's Learn Japanese. (Radio Japan). 1993. [https://books.google.co.uk/books?id=4urrPQAACAAJ]
*Senko K Maynard. Learning Japanese for Real: A Guide to Grammar, Use, and Genres of the Nihongo World. University of Hawaii Press. 2011. [https://books.google.co.uk/books?id=QF4EEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

*Miwa Kai. Listen &amp; Learn Japanese. 1959. Reprinted 1986. [https://books.google.co.uk/books?id=wBrYftZU6z4C&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Study
*Jun Maeda. Let's Study Japanese. (Tuttle Language Library). 1st Ed: 1965. [https://books.google.co.uk/books?id=itdGCgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Courses
*Fudeko Obazawa Reekie. A First Course in Japanese. 2007. [https://books.google.co.uk/books?id=VvmrFBsaXOkC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Intensive Course in Japanese. Language Services Co Ltd. [https://books.google.co.uk/books?id=SRhIAAAAMAAJ] [https://books.google.co.uk/books?id=0ytIAAAAMAAJ]
*Akiyama. Nucleus Course in Japanese. Institute of Modern Languages. [https://books.google.co.uk/books?id=iGw-AAAAIAAJ]
*Oreste Vaccari and Enko Elisa Vaccari. Complete Course of Japanese Conversation-Grammar. [https://books.google.co.uk/books?id=x9MTAQAAMAAJ]
*Clay MacCauley. An Introductory Course in Japanese. 1897. [https://books.google.co.uk/books?id=Hmvl19e6ld4C&amp;pg=PP5#v=onepage&amp;q&amp;f=false]

Essential
*Essential Japanese: Speak Japanese with Confidence. Tuttle. 2012. [https://books.google.co.uk/books?id=aJzTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Lynne Strugnell. Essential Japanese. Berlitz. [https://books.google.co.uk/books?id=2vxBU3vjytQC]
*Samuel E Martin. Essential Japanese: An Introduction to the Standard Colloquial Language. 1954. [https://books.google.co.uk/books?id=rx5kAAAAMAAJ]
*Helmut Morsbach and Kazue Kurebayashi. Essential Japanese: A Guidebook to Language and Culture. Penguin Books.1990. ISBN 9780140101881. [https://books.google.co.uk/books?id=3rqgQ7zW3AsC]

Ultimate
*Ultimate Japanese
**Suguru Akutsu. Ultimate Japanese: Advanced. 1998. [https://books.google.co.uk/books?id=7VV4RAAACAAJ]. Review: [https://books.google.co.uk/books?id=GnMqAQAAIAAJ 33] The Journal of the Association of Teachers of Japanese 111 (No 2: October 1999)

Easy
*Samuel E Martin. Easy Japanese: A Direct Learning Approach for Immediate Communication. 1st Ed: 1957. 2nd Ed: 1959. 3rd Ed: 1962. 4th Ed: 2006: [https://books.google.co.uk/books?id=CKHTAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Jack Seward. Easy Japanese. 1992. [https://books.google.co.uk/books?id=jQIraVXUxN0C]
*Fumiko Koide. Easy Japanese. Nippon Kyooiku Kiki Fukyu Center Company. 1971. [https://books.google.co.uk/books?id=Q4JEAQAAMAAJ]
*Emiko Konomi. Easy Japanese: Learn to Speak Japanese Quickly! [https://books.google.co.uk/books?id=mjtRDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 

Basic
*Eriko Sato. Basic Japanese. [Practice Makes Perfect]. Premium 3rd Ed: 2023.[https://books.google.co.uk/books?id=JmeYEAAAQBAJ]
*NTC's Basic Japanese. [https://books.google.co.uk/books?id=hLyZCKpa8jMC]
*Samuel E. Martin and Eriko Sato. Basic Japanese: Learn to Speak Japanese in 10 Easy Lessons. Tuttle. [https://books.google.co.uk/books?id=F1RSDwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Shoko Hamano and Takae Tsujioka. Basic Japanese: A Grammar and Workbook. 2011. [https://books.google.co.uk/books?id=l0fJAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Demystified, Dummies
*Eriko Sato. Japanese Demystified. 2008. [https://books.google.co.uk/books?id=Ak7AlXKi3pYC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Eriko Sato. Japanese For Dummies. 2002. [https://books.google.co.uk/books?id=Oi6lpE_NC-wC] Hiroko Chiba and Erik Sato. 3rd Ed. [https://books.google.co.uk/books?id=Gql7DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate
*Michael L Kluemper and Lisa Berkson. Intermediate Japanese Textbook. 2022. [https://books.google.co.uk/books?id=7hl2EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Intermediate Japanese Workbook. [https://books.google.co.uk/books?id=4qB-EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hiyaku: An Intermediate Japanese Course. 2011. [https://books.google.co.uk/books?id=9ZDtCQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Haruko Laurie and Richard Bowring. Cambridge Intermediate Japanese. 2002. [https://books.google.co.uk/books?id=E1wLAQAAMAAJ]
*Yasuko Ito Watt and Richard Rubinger. Readers Guide to Intermediate Japanese: A Quick Reference to Written Expressions. 1998. [https://books.google.co.uk/books?id=S8ACEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate to advanced
*The Routledge Intermediate to Advanced Japanese Reader. [https://books.google.co.uk/books?id=ZcMfEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Advanced
*Noriko Ishihara and Magara Maeda. Advanced Japanese: Communication in Context. 2010. [https://books.google.co.uk/books?id=gmBQDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*An Introduction to Advanced Spoken Japanese. Inter-university Center for Japanese Language Studies. Delmer M Brown. 1987. [https://books.google.com/books?id=Og96QDPsx18C]

For scientists and engineers
*Edward E. Daub, R Byron Bird and Nobuo Inoue. Basic Technical Japanese. 科学技術日本語の基礎. University of Wisconsin Press. 1990. [https://books.google.co.uk/books?id=oN23JJhjFpwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Readings
*Joseph K Yamagiwa (ed). Readings in Japanese Language and Linguistics. University of Michigan Press. [https://books.google.co.uk/books?id=76wPAAAAYAAJ]

History
*Bjarke Frellesvig. A History of the Japanese Language. 2010. [https://books.google.co.uk/books?id=v1FcAgiAC9IC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Lone Takeuchi. The Structure and History of Japanese: From Yamatokotoba to Nihongo. 1999. [https://books.google.co.uk/books?id=sr8PAAAAYAAJ]
*Ohno Susumu. The Origin of the Japanese Language. Kokusai Bunka Shinkokai. Tokyo. 1970. [https://books.google.co.uk/books?id=pqcPAAAAYAAJ]
*N A Syromiatnikov. The Ancient Japanese Language. Nauka Publishing House. 1981. [https://books.google.co.uk/books?id=OB5kAAAAMAAJ]

*Yaeko Sato Habein. The History of the Japanese Written Language. University of Tokyo Press. 1984. [https://books.google.co.uk/books?id=xh1kAAAAMAAJ]

Vocabulary
*Akira Miura. Essential Japanese Vocabulary. Tuttle. [https://books.google.co.uk/books?id=ZZvTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Carol and Nobuo Akiyama. Japanese Vocabulary. Barron's. 1991. [https://books.google.co.uk/books?id=7Aa6PAAACAAJ]

Words
*Akira Miura. Japanese Words &amp; Their Uses. Charles E Tuttle. 1983. [https://books.google.co.uk/books?id=MVVzBgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Verbs
*Complete Japanese Verb Guide. Tuttle. 1989. [https://books.google.co.uk/books?id=I_EPCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*P Suski. Japanese Verbs. (Super Review). Research &amp; Education Association. 2002. [https://books.google.co.uk/books?id=9t6oHZh5gecC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Naoko Chino. Japanese Verbs at a Glance. Kodansha International. 1996. [https://books.google.co.uk/books?id=-8AjAQAAIAAJ]
*600 Basic Japanese Verbs. Tuttle. [https://books.google.co.uk/books?id=wZgdBAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Roland A Lange. 501 Japanese Verbs. Barron's. 1988. [https://books.google.co.uk/books?id=ANQXAAAAIAAJ]
**201 Japanese Verbs. 1971. [https://books.google.co.uk/books?id=Dve2QgAACAAJ]

*Rita Lampkin. Japanese Verbs and Essentials of Grammar: A Practical Guide to the Mastery of Japanese. 1995. [https://books.google.co.uk/books?id=P_CyQgAACAAJ]

*Suski. Conjugation of Japanese Verbs in the Modern Spoken Japanese. 1942. [https://books.google.co.uk/books?id=SZIPAAAAYAAJ]
*G F Verbeck. A Synopsis of All the Conjugations of the Japanese Verbs. 1887. [https://books.google.co.uk/books?id=jEJlAAAAIAAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

*Ready Conjugator of Japanese Verbs and Adjectives [https://books.google.co.uk/books?id=jrNDAQAAIAAJ]

*Tadao Miyamoto. The Light Verb Construction in Japanese: The Role of the Verbal Noun. 1999. [https://books.google.co.uk/books?id=pHKVTctA-WwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Adjectives
*Ann Tarumoto. Complete Japanese Adjective Guide. Tuttle. 2001. [https://books.google.co.uk/books?id=SIC4CgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Idioms
*Kodansha's Dictionary of Basic Japanese Idioms. 2002. [https://books.google.co.uk/books?id=mQ5gyagWePMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nobuo Akiyama and Carol Akiyama. Japanese Idioms. Barron's. 1996. [https://books.google.co.uk/books?id=V5YPAAAAYAAJ]
*Michael L Maynard and Senko K Maynard. 101 Japanese Idioms: Understanding Japanese Language and Culture Through Popular Phrases. 1993. [https://books.google.co.uk/books?id=HXI-Xvv5dMYC]

Grammar
*Stefan Kaiser, Yasuko Ichikawa, Noriko Kobayashi and Hilofumi Yamamoto. Japanese: A Comprehensive Grammar. 2001. 2nd Ed: 2013: [https://books.google.co.uk/books?id=vJH3CumpiZEC&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Naomi H McGloin, Mutsuko Endo Hudson, Fumiko Nazikian and Tomomi Kakegawa. Modern Japanese Grammar: A Practical Guide. 2014. [https://books.google.co.uk/books?id=qcdBDgAAQBAJ&amp;pg=PA11#v=onepage&amp;q&amp;f=false]
*Yuki Johnson. Fundamentals of Japanese Grammar. [https://books.google.co.uk/books?id=keIZAQAAIAAJ]
*Kazuhiro Teruya. A Systemic Functional Grammar of Japanese. 2007. [https://books.google.co.uk/books?id=SJcqAQAAIAAJ]
*Kimihiko Nomura. Japanese Grammar: The Connecting Point. 2010. [https://books.google.co.uk/books?id=I913EQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Masahiro Tanimori and Eriko Sato. Essential Japanese Grammar. Tuttle. [https://books.google.co.uk/books?id=CUXRAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Zeljko Cipris and Shoko Hamano. Making Sense of Japanese Grammar: A Clear Guide through Common Problems. 2002. [https://books.google.co.uk/books?id=GZ0BEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Carol Akiyama and Nobuo Akiyama. Pocket Japanese Grammar. 4th Ed: 2020: [https://books.google.co.uk/books?id=aga9DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Japanese Grammar. 3rd Ed. [https://books.google.co.uk/books?id=cO5wDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Harold G Henderson. Handbook of Japanese Grammar. 1945. 2011. [https://books.google.co.uk/books?id=NYEBAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Linguistics
*Yoko Hasegawa (ed). The Cambridge Handbook of Japanese Linguistics. 2018. [https://books.google.co.uk/books?id=CC5RDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 
*Shigeru Miyagawa and Mamoru Saito (eds). The Oxford Handbook of Japanese Linguistics. 2008. [https://books.google.co.uk/books?id=4CS07LRO8O8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. An Introduction to Japanese Linguistics. 1996. Review: [https://www.jstor.org/stable/489672]. 3rd Ed. [https://books.google.co.uk/books?id=LdaYAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Yoko Hasegawa. Japanese: A Linguistic Introduction. 2015. [https://books.google.co.uk/books?id=gpeiBQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Toshiko Yamaguchi. Japanese Linguistics in Use: An Introduction for Language Learners. 2007. 2025. [https://books.google.co.uk/books?id=QP-YEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. Japanese Linguistics. 2005. [https://books.google.com/books?id=bgJ8PgAACAAJ]

Periodicals, Linguistics
*Papers in Japanese Linguistics [https://books.google.co.uk/books?id=iZomAQAAIAAJ]
*Journal of Japanese Linguistics [https://books.google.co.uk/books?id=458mAQAAIAAJ]

Nihongogaku (Japanese: [[w:ja:日本語学|日本語学]]) (English: Japanese linguistics; Japanese language studies)
*[https://ndlsearch.ndl.go.jp/rnavi/humanities/post_198 日本語学に関する文献を探すには（主題書誌）]. [[w:en:National Diet Library|NDL]].

Cf. Kokugogaku (Japanese: [[en:wikt:国語学|国語学]]) (English: national language studies)

Syntax and semantics
*Masayoshi Shibatani. Syntax and Semantics. Japanese Generative Grammar 5. Academic Press. 1976. [https://books.google.co.uk/books?id=sPJZEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Kuroda. Japanese Syntax and Semantics: Collected Papers. 1992. [https://books.google.co.uk/books?id=OXnrCAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Hinds and Irwin Howard (eds). Problems in Japanese Syntax and Semantics. Kaitakusha Co Ltd. 1978. [https://books.google.co.uk/books?id=_yBkAAAAMAAJ]

Semantics and pragmatics
*Wesley M Jacobsen and Yukinori Takubo (eds). Handbook of Japanese Semantics and Pragmatics. 2020. [https://books.google.co.uk/books?id=wUUCEAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Elin McCready, Katsuhiko Yabushita and Kei Yoshimoto (eds). Formal Approaches to Semantics and Pragmatics: Japanese and Beyond. 2014. 2020. [https://books.google.co.uk/books?id=ZeBcBAAAQBAJ&amp;pg=PR4#v=onepage&amp;q&amp;f=false]

Morphology and phonology
*Jeroen Maarten van de Weijer and Tetsuo Nishihara (eds). Issues in Japanese Phonology and Morphology. (Studies in Generative Grammar 51).  2001. [https://books.google.co.uk/books?id=G4p_t7jy28AC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Syntax
*Masayoshi Shibatani, Shigeru Miyagawa and Hisashi Noda (eds). Handbook of Japanese Syntax. 2017. [https://books.google.co.uk/books?id=tk8_DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Nobuko Hasegawa. Japanese Syntax in Comparative Grammar. Kuroshio Publishers. Tokyo. 1993. [https://books.google.co.uk/books?id=ztApAQAAIAAJ]

Sociolinguistics
*Roy Andrew Miller. The Japanese Language in Contemporary Japan: Some Sociolinguistic Observations. 1977. [https://books.google.co.uk/books?id=9RxkAAAAMAAJ]

Translation
*Yoko Hasegawa. The Routledge Course in Japanese Translation. 2012. [https://books.google.co.uk/books?id=5kX1O4bCx_oC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Judy Wakabayashi. Japanese–English Translation: An Advanced Guide. 2021. [https://books.google.co.uk/books?id=Nqf7DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

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      <text bytes="27073" sha1="obm5rwm27qcyvfspgqs67p8gb91ubzw" xml:space="preserve">{{Bibliography}}

This part of the [[Universal Bibliography]] is a bibliography of languages.

World
*Keith Brown and Sarah Ogilvie. Concise Encyclopedia of Languages of the World. Elsevier. 2009. [https://books.google.co.uk/books?id=F2SRqDzB50wC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Anatole V Lyovin, Brett Kessler and William R Leben. An Introduction to the Languages of the World. 2nd Ed: 2017: [https://books.google.co.uk/books?id=RQGTDQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Asya Pereltsvaig. Languages of the World: An Introduction. 2012. [https://books.google.co.uk/books?id=8q06xer0vHkC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. A Guide to the World's Languages. Vol 1 (Classification). Stanford University Press. 1987. [https://books.google.co.uk/books?id=WAMbAAAAIAAJ]
*Bernard Comrie. The World's Major Languages. 2nd Ed: 2009: [https://books.google.co.uk/books?id=9S0rDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*George L. Campbell and Gareth King. Compendium of the World's Languages. 3rd Ed: 2013: [https://books.google.co.uk/books?id=DWAqAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Martin D Joachim. Languages of the World: Cataloging Issues and Problems. 1993. [https://books.google.co.uk/books?id=6u18PtO0BoQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Origin
*Roy Harris. Origin Of Language. 1996. [https://books.google.co.uk/books?id=386lU_0oUWoC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*James R Hurford. Origins of Language: A Slim Guide. 2014. [https://books.google.co.uk/books?id=InTiAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. The Origin of Language: Tracing the Evolution of the Mother Tongue. 1994. [https://books.google.com/books?id=retrAAAAIAAJ]
*Language Origin: A Multidisciplinary Approach. 1992. [https://books.google.co.uk/books?id=z_yPBAAAQBAJ&amp;pg=PA1933#v=onepage&amp;q&amp;f=false]
*Jürgen Trabant and Sean Ward (eds). New Essays on the Origin of Language. 2001. [https://books.google.co.uk/books?id=Pt501C6Zv94C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Claire Lefebvre, Bernard Comrie and Henri Cohen (eds). New Perspectives on the Origins of Language. Studies in Language Companion series, vol 144. [https://books.google.co.uk/books?id=S64bAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Denis Bouchard. The Nature and Origin of Language. 2013. [https://books.google.co.uk/books?id=4cRoAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Giorgio Fano. The Origins and Nature of Language. Indiana University Press. [https://books.google.com/books?id=fdlrAAAAIAAJ]
*Jean Aitchison. The Seeds of Speech: Language Origin and Evolution. 1996. Canto Ed: 2000. [https://books.google.co.uk/books?id=68Y5gUavbzwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Morris Swadesh. The Origin and Diversification of Language. 2006. 2017. [https://books.google.co.uk/books?id=klUPEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Prehistory
*Rudolf Botha and Chris Knight (eds). The Prehistory of Language. 2009. [https://books.google.co.uk/books?id=36tLTfV_hLcC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*G Révész. The Origins and Prehistory of Language. Longmans, Green and Co. [https://books.google.co.uk/books?id=GxRZAAAAMAAJ]

History
*Tore Janson. The History of Languages: An Introduction. 2012. [https://books.google.co.uk/books?id=pE2N7noPfEoC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Tore Janson. Speak: A Short History of Languages. 2002. [https://books.google.co.uk/books?id=mAgGOU2XmCAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nicholas Ostler. Empires of the Word: A Language History of the World. Preface dated 2004. [https://books.google.co.uk/books?id=Mz2kxr6v2X4C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Steven Roger Fischer. History of Language. 1999. [https://books.google.co.uk/books?id=5i1Ql7QQy0kC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*A S Diamond. The History and Origin of Language. 1959: [https://books.google.co.uk/books?id=mjcGAQAAIAAJ]. Routledge Revivals. [https://books.google.co.uk/books?id=P5jiEAAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Henry Sweet. The History of Language. 1900. [https://books.google.co.uk/books?id=PC1GGpv7vlsC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Social history
*Peter Burke and Roy Porter (eds). The Social History of Language. 1987. [https://books.google.co.uk/books?id=oyRshxHVV5sC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Story
*Charles Barber. The Story of Language. Pan Books. 1964. [https://books.google.co.uk/books?id=gx0RAQAAIAAJ]
*[[w:en:Mario Pei|Mario Pei]]. The Story of Language. 1949. Lippincott. Revised Ed: 1965. [https://books.google.co.uk/books?id=lqEviMzgv7wC]. Review: [https://books.google.co.uk/books?id=aaCvFv11ZJ4C 67] The Literary Guide 82 (May 1952)

Classification
*April McMahon and Robert McMahon. Language Classification by Numbers. 2005. [https://books.google.co.uk/books?id=CrEUDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*CF and FM Voegelin. Classification and Index of the World's Languages. (Foundations of Linguistics series). Elsevier. New York. 1977. ISBN 0444001557. [https://books.google.co.uk/books?id=2LAuAAAAYAAJ]

Extinct
*Johannes Friedrich. Extinct Languages. 1957. [https://books.google.co.uk/books?id=SzcDAAAAMAAJ]
*K David Harrison. When Languages Die: The Extinction of the World's Languages and the Erosion of Human Knowledge. 2007. [https://books.google.co.uk/books?id=GTfRCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Dead
*Coulter H George. How Dead Languages Work. 2020. [https://books.google.co.uk/books?id=xEfWDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Indo-European
*Mate Kapović (ed). The Indo-European Languages. 2nd Ed: 2017: [https://books.google.co.uk/books?id=8i0lDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Anna Giacalone Ramat and Paolo Ramat (eds). The Indo-European Languages. 1998. [https://books.google.co.uk/books?id=vwUMNCYbLL0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**La Lingue Indoeuropee. 1993.
*Philip Baldi. An Introduction to the Indo-European Languages. 1983. [https://books.google.co.uk/books?id=lq-mkL23oh8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*W B Lockwood. A Panorama of Indo-European Languages. 1972. [https://books.google.co.uk/books?id=QTLMEQAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false] [https://books.google.co.uk/books?id=xJ0cAQAAIAAJ]

Anatolian
*Donald C Swanson. A Select Bibliography of the Anatolian Languages. 1948. [https://books.google.co.uk/books?id=OR3KP8kCjzUC] Reprinted from Bulletin of the New York Public Library, [https://books.google.co.uk/books?id=ktkaAAAAMAAJ vol 52], nos 5 and 6, May and June 1948, pp 3 to 26.

Hittite
*Theo van den Hout. The Elements of Hittite. 2011. [https://books.google.co.uk/books?id=QDJNg5Nyef0C&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Harry A Hoffner Jr and H Craig Melchert. A Grammar of the Hittite Language. [https://books.google.co.uk/books?id=Gq1QEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant and E Adelaide Hahn. A Comparative Grammar of the Hittite Language. 1951. [https://books.google.co.uk/books?id=5GRiAAAAMAAJ]
*Jaan Puhvel. Hittite Etymological Dictionary. [https://books.google.co.uk/books?id=kghtOX_crPMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant. A Hittite Glossary. 2nd Ed: 1936.

Maltese
*See [[w:mt:Bibljografija tal-lingwa Maltija]]

Judaeo-Spanish (Ladino)
*See [[w:lad:Vikipedya:Bibliografia del djudeo-espanyol]]

Asian
*Cliff Goddard. The Languages of East and Southeast Asia: An Introduction.2005. [https://books.google.co.uk/books?id=364UDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

South Asian
*Kārumūri V Subbārāo. South Asian Languages: A Syntactic Typology. 2012. [https://books.google.co.uk/books?id=ZCfiGYvpLOQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Veneeta Dayal and Anoop Mahajan. Clause Structure in South Asian Languages. 2004. [https://books.google.co.uk/books?id=puC-wWcl7tQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

East Asian
*Papers in East Asian Languages [https://books.google.co.uk/books?id=JIO5KcazJnYC]
*Nam-kil Kim and Henry H Tiee. Studies in East Asian Linguistics. 1985. [https://books.google.co.uk/books?id=vxoaAQAAIAAJ]
*Linguistic Interfaces in East-Asian Languages: A Festschrift in Honor of Yoshihisa Kitagawa. (Studies in East Asian Linguistics.) [https://books.google.co.uk/books?id=k8QYEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Benjamin A Elman (ed). Rethinking East Asian Languages, Vernaculars, and Literacies, 1000–1919. [https://books.google.co.uk/books?id=1Q6JBAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Chinese, Japanese and Korean
*Reading in Asian Languages: Making Sense of Written Texts in Chinese, Japanese, and Korean. 2012. [https://books.google.co.uk/books?id=HZmpAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Chinese and Japanese
*Teruhiro Ishiguro and Kang Kwong Luke. Grammar in Cross-Linguistic Perspective: The Syntax, Semantics, and Pragmatics of Japanese and Chinese. (Linguistic insights, vol 57). Peter Lang. 2012. [https://books.google.co.uk/books?id=p1OqlAEACAAJ]

Japan and Korea; Japanese and Korean
*Nicolas Tranter (ed). The Languages of Japan and Korea. 2012. [https://books.google.co.uk/books?id=QB3DD8qSVnAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hajime Hoji (ed). Japanese/Korean Linguistics. 1990. vol 1. [https://books.google.co.uk/books?id=Suwm4WrQB6IC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]
*Jieun Kiaer and Ben Cagan. Pragmatics in Korean and Japanese Translation. 2023. [https://books.google.co.uk/books?id=vnJ_EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*J Marshall Unger. The Role of Contact in the Origins of the Japanese and Korean Languages. University of Hawaii Press. 2009. [https://books.google.co.uk/books?id=sYULAQAAMAAJ]

Japonic
*Michinori Shimoji. An Introduction to the Japonic Languages: Grammatical Sketches of Japanese Dialects and Ryukyuan Languages. Brill. 2022. [https://books.google.co.uk/books?id=TO77EAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]
*Yosuke Igarashi, Kenan Celik, Tatsuya Hirako and Hayato Aoi. Word-Prosodic Systems of Japonic Languages. Brill. 2026. [https://books.google.co.uk/books?id=B_3CEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Japanese and Ryukyuan
*Moriyo Shimabukuro. The Accentual History of the Japanese and Ryukyuan Languages: A Reconstruction. 2007. [https://books.google.co.uk/books?id=n_V5DwAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Japan
*Masayoshi Shibatani. The Languages of Japan. CUP. 1990. [https://books.google.co.uk/books?id=sD-MFTUiPYgC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Handbook of Historical Japanese Linguistics [https://books.google.co.uk/books?id=xjz3EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Series
*Handbooks of Japanese Language and Linguistics

Ryukyuan
*Handbook of the Ryukyuan Languages: History, Structure, and Use [https://books.google.co.uk/books?id=g_FeCAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Ainu
*Handbook of the Ainu Language [https://books.google.co.uk/books?id=FAmKEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Katsunobu Izutsu. The Ainu Language: A Linguistic Introduction. Hokkaido University of Education. 2004. [https://books.google.co.uk/books?id=ty5kAAAAMAAJ]
*Kirsten Refsing. The Ainu Language: The Morphology and Syntax of the Shizunai Dialect. 1986. [https://books.google.co.uk/books?id=LDJkAAAAMAAJ]
*Batchelor. An Ainu-English-Japanese Dictionary. 1889: [https://books.google.co.uk/books?id=3gzhqi__TbEC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]. 2nd Ed: 1905: [https://archive.org/details/ainuenglishjapan00batcuoft/page/n4/mode/1up].
*Batchelor. A Grammar of the Ainu Language. 1903. [https://books.google.co.uk/books?id=G_xK9M0bOb8C]

==Japanese==
Bibliography
*Oskar Nachod. &quot;Linguistics&quot;. Bibliography of the Japanese Empire 1906-1926. 1928. vol 2. Chapter XII. pp [https://archive.org/details/bibliographyofja0002oska/page/613/mode/1up 613] to 628, 753 and 754.
*Wenckstern. &quot;Philology: The Japanese Language&quot;. A Bibliography of the Japanese Empire. Chapter VI. vol 1, pp [https://books.google.co.uk/books?id=dcVAAAAAYAAJ&amp;pg=PA74#v=onepage&amp;q&amp;f=false 74] to 88. vol 2, pp [https://archive.org/details/bibliographyofja0002frvo/page/74/mode/1up 74] to 89.

General
*Haruhiko Kindaichi. The Japanese Language. Tuttle. 1978. [https://books.google.co.uk/books?id=s_UZAQAAIAAJ] 1989. [https://books.google.co.uk/books?id=PdzkyasVMMoC] 2010. [https://books.google.co.uk/books?id=dAbRAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Osamu Mizutani. Japanese: The Spoken Language in Japanese Life. Japan Times. 1981. [https://books.google.co.uk/books?id=jZsPAAAAYAAJ]
*Charles Berlitz. Passport to Japanese. 1985. [https://books.google.co.uk/books?id=MSQ04TeVfWYC]

Periodicals
*Japanese Language and Literature. (Journal of the Association of Teachers of Japanese.) [https://books.google.co.uk/books?&amp;id=QpkmAQAAIAAJ]

Introductions
*A E Backhouse. The Japanese Language: An Introduction. Oxford University Press. 1993. [https://books.google.co.uk/books?id=vawPAAAAYAAJ]
*Richard Bowring and Haruko Uryū Laurie. An Introduction to Modern Japanese. 1992. [https://books.google.co.uk/books?id=Gu3k3eiOXWAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Understanding
*Yasuko Obana. Understanding Japanese: A Handbook for Learners and Teachers. 2000. [https://books.google.co.uk/books?id=I9IPAAAAYAAJ]

Learn
*Yuko Fukuroi. Learn Japanese. Institute of Asian Studies. 1997. [https://books.google.co.uk/books?id=0SJkAAAAMAAJ]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: New College Text: Volume IV. 1985. [https://books.google.co.uk/books?id=rxwxLVwW2t0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: Pattern Approach. University of Maryland. 1963. [https://books.google.co.uk/books?id=pG1AsovGf3AC]
*Nobuko Mizutani. Let's Learn Japanese. (Radio Japan). 1993. [https://books.google.co.uk/books?id=4urrPQAACAAJ]
*Senko K Maynard. Learning Japanese for Real: A Guide to Grammar, Use, and Genres of the Nihongo World. University of Hawaii Press. 2011. [https://books.google.co.uk/books?id=QF4EEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

*Miwa Kai. Listen &amp; Learn Japanese. 1959. Reprinted 1986. [https://books.google.co.uk/books?id=wBrYftZU6z4C&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Study
*Jun Maeda. Let's Study Japanese. (Tuttle Language Library). 1st Ed: 1965. [https://books.google.co.uk/books?id=itdGCgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Courses
*Fudeko Obazawa Reekie. A First Course in Japanese. 2007. [https://books.google.co.uk/books?id=VvmrFBsaXOkC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Intensive Course in Japanese. Language Services Co Ltd. [https://books.google.co.uk/books?id=SRhIAAAAMAAJ] [https://books.google.co.uk/books?id=0ytIAAAAMAAJ]
*Akiyama. Nucleus Course in Japanese. Institute of Modern Languages. [https://books.google.co.uk/books?id=iGw-AAAAIAAJ]
*Oreste Vaccari and Enko Elisa Vaccari. Complete Course of Japanese Conversation-Grammar. [https://books.google.co.uk/books?id=x9MTAQAAMAAJ]
*Clay MacCauley. An Introductory Course in Japanese. 1897. [https://books.google.co.uk/books?id=Hmvl19e6ld4C&amp;pg=PP5#v=onepage&amp;q&amp;f=false]

Essential
*Essential Japanese: Speak Japanese with Confidence. Tuttle. 2012. [https://books.google.co.uk/books?id=aJzTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Lynne Strugnell. Essential Japanese. Berlitz. [https://books.google.co.uk/books?id=2vxBU3vjytQC]
*Samuel E Martin. Essential Japanese: An Introduction to the Standard Colloquial Language. 1954. [https://books.google.co.uk/books?id=rx5kAAAAMAAJ]
*Helmut Morsbach and Kazue Kurebayashi. Essential Japanese: A Guidebook to Language and Culture. Penguin Books.1990. ISBN 9780140101881. [https://books.google.co.uk/books?id=3rqgQ7zW3AsC]

Ultimate
*Ultimate Japanese
**Suguru Akutsu. Ultimate Japanese: Advanced. 1998. [https://books.google.co.uk/books?id=7VV4RAAACAAJ]. Review: [https://books.google.co.uk/books?id=GnMqAQAAIAAJ 33] The Journal of the Association of Teachers of Japanese 111 (No 2: October 1999)

Easy
*Samuel E Martin. Easy Japanese: A Direct Learning Approach for Immediate Communication. 1st Ed: 1957. 2nd Ed: 1959. 3rd Ed: 1962. 4th Ed: 2006: [https://books.google.co.uk/books?id=CKHTAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Jack Seward. Easy Japanese. 1992. [https://books.google.co.uk/books?id=jQIraVXUxN0C]
*Fumiko Koide. Easy Japanese. Nippon Kyooiku Kiki Fukyu Center Company. 1971. [https://books.google.co.uk/books?id=Q4JEAQAAMAAJ]
*Emiko Konomi. Easy Japanese: Learn to Speak Japanese Quickly! [https://books.google.co.uk/books?id=mjtRDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 

Basic
*Eriko Sato. Basic Japanese. [Practice Makes Perfect]. Premium 3rd Ed: 2023.[https://books.google.co.uk/books?id=JmeYEAAAQBAJ]
*NTC's Basic Japanese. [https://books.google.co.uk/books?id=hLyZCKpa8jMC]
*Samuel E. Martin and Eriko Sato. Basic Japanese: Learn to Speak Japanese in 10 Easy Lessons. Tuttle. [https://books.google.co.uk/books?id=F1RSDwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Shoko Hamano and Takae Tsujioka. Basic Japanese: A Grammar and Workbook. 2011. [https://books.google.co.uk/books?id=l0fJAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Demystified, Dummies
*Eriko Sato. Japanese Demystified. 2008. [https://books.google.co.uk/books?id=Ak7AlXKi3pYC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Eriko Sato. Japanese For Dummies. 2002. [https://books.google.co.uk/books?id=Oi6lpE_NC-wC] Hiroko Chiba and Erik Sato. 3rd Ed. [https://books.google.co.uk/books?id=Gql7DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate
*Michael L Kluemper and Lisa Berkson. Intermediate Japanese Textbook. 2022. [https://books.google.co.uk/books?id=7hl2EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Intermediate Japanese Workbook. [https://books.google.co.uk/books?id=4qB-EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hiyaku: An Intermediate Japanese Course. 2011. [https://books.google.co.uk/books?id=9ZDtCQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Haruko Laurie and Richard Bowring. Cambridge Intermediate Japanese. 2002. [https://books.google.co.uk/books?id=E1wLAQAAMAAJ]
*Yasuko Ito Watt and Richard Rubinger. Readers Guide to Intermediate Japanese: A Quick Reference to Written Expressions. 1998. [https://books.google.co.uk/books?id=S8ACEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate to advanced
*The Routledge Intermediate to Advanced Japanese Reader. [https://books.google.co.uk/books?id=ZcMfEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Advanced
*Noriko Ishihara and Magara Maeda. Advanced Japanese: Communication in Context. 2010. [https://books.google.co.uk/books?id=gmBQDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*An Introduction to Advanced Spoken Japanese. Inter-university Center for Japanese Language Studies. Delmer M Brown. 1987. [https://books.google.com/books?id=Og96QDPsx18C]

For scientists and engineers
*Edward E. Daub, R Byron Bird and Nobuo Inoue. Basic Technical Japanese. 科学技術日本語の基礎. University of Wisconsin Press. 1990. [https://books.google.co.uk/books?id=oN23JJhjFpwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Readings
*Joseph K Yamagiwa (ed). Readings in Japanese Language and Linguistics. University of Michigan Press. [https://books.google.co.uk/books?id=76wPAAAAYAAJ]

History
*Bjarke Frellesvig. A History of the Japanese Language. 2010. [https://books.google.co.uk/books?id=v1FcAgiAC9IC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Lone Takeuchi. The Structure and History of Japanese: From Yamatokotoba to Nihongo. 1999. [https://books.google.co.uk/books?id=sr8PAAAAYAAJ]
*Ohno Susumu. The Origin of the Japanese Language. Kokusai Bunka Shinkokai. Tokyo. 1970. [https://books.google.co.uk/books?id=pqcPAAAAYAAJ]
*N A Syromiatnikov. The Ancient Japanese Language. Nauka Publishing House. 1981. [https://books.google.co.uk/books?id=OB5kAAAAMAAJ]

*Yaeko Sato Habein. The History of the Japanese Written Language. University of Tokyo Press. 1984. [https://books.google.co.uk/books?id=xh1kAAAAMAAJ]

Vocabulary
*Akira Miura. Essential Japanese Vocabulary. Tuttle. [https://books.google.co.uk/books?id=ZZvTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Carol and Nobuo Akiyama. Japanese Vocabulary. Barron's. 1991. [https://books.google.co.uk/books?id=7Aa6PAAACAAJ]

Words
*Akira Miura. Japanese Words &amp; Their Uses. Charles E Tuttle. 1983. [https://books.google.co.uk/books?id=MVVzBgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Verbs
*Complete Japanese Verb Guide. Tuttle. 1989. [https://books.google.co.uk/books?id=I_EPCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*P Suski. Japanese Verbs. (Super Review). Research &amp; Education Association. 2002. [https://books.google.co.uk/books?id=9t6oHZh5gecC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Naoko Chino. Japanese Verbs at a Glance. Kodansha International. 1996. [https://books.google.co.uk/books?id=-8AjAQAAIAAJ]
*600 Basic Japanese Verbs. Tuttle. [https://books.google.co.uk/books?id=wZgdBAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Roland A Lange. 501 Japanese Verbs. Barron's. 1988. [https://books.google.co.uk/books?id=ANQXAAAAIAAJ]
**201 Japanese Verbs. 1971. [https://books.google.co.uk/books?id=Dve2QgAACAAJ]

*Rita Lampkin. Japanese Verbs and Essentials of Grammar: A Practical Guide to the Mastery of Japanese. 1995. [https://books.google.co.uk/books?id=P_CyQgAACAAJ]

*Suski. Conjugation of Japanese Verbs in the Modern Spoken Japanese. 1942. [https://books.google.co.uk/books?id=SZIPAAAAYAAJ]
*G F Verbeck. A Synopsis of All the Conjugations of the Japanese Verbs. 1887. [https://books.google.co.uk/books?id=jEJlAAAAIAAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

*Ready Conjugator of Japanese Verbs and Adjectives [https://books.google.co.uk/books?id=jrNDAQAAIAAJ]

*Tadao Miyamoto. The Light Verb Construction in Japanese: The Role of the Verbal Noun. 1999. [https://books.google.co.uk/books?id=pHKVTctA-WwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Adjectives
*Ann Tarumoto. Complete Japanese Adjective Guide. Tuttle. 2001. [https://books.google.co.uk/books?id=SIC4CgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Idioms
*Kodansha's Dictionary of Basic Japanese Idioms. 2002. [https://books.google.co.uk/books?id=mQ5gyagWePMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nobuo Akiyama and Carol Akiyama. Japanese Idioms. Barron's. 1996. [https://books.google.co.uk/books?id=V5YPAAAAYAAJ]
*Michael L Maynard and Senko K Maynard. 101 Japanese Idioms: Understanding Japanese Language and Culture Through Popular Phrases. 1993. [https://books.google.co.uk/books?id=HXI-Xvv5dMYC]

Grammar
*Stefan Kaiser, Yasuko Ichikawa, Noriko Kobayashi and Hilofumi Yamamoto. Japanese: A Comprehensive Grammar. 2001. 2nd Ed: 2013: [https://books.google.co.uk/books?id=vJH3CumpiZEC&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Naomi H McGloin, Mutsuko Endo Hudson, Fumiko Nazikian and Tomomi Kakegawa. Modern Japanese Grammar: A Practical Guide. 2014. [https://books.google.co.uk/books?id=qcdBDgAAQBAJ&amp;pg=PA11#v=onepage&amp;q&amp;f=false]
*Yuki Johnson. Fundamentals of Japanese Grammar. [https://books.google.co.uk/books?id=keIZAQAAIAAJ]
*Kazuhiro Teruya. A Systemic Functional Grammar of Japanese. 2007. [https://books.google.co.uk/books?id=SJcqAQAAIAAJ]
*Kimihiko Nomura. Japanese Grammar: The Connecting Point. 2010. [https://books.google.co.uk/books?id=I913EQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Masahiro Tanimori and Eriko Sato. Essential Japanese Grammar. Tuttle. [https://books.google.co.uk/books?id=CUXRAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Zeljko Cipris and Shoko Hamano. Making Sense of Japanese Grammar: A Clear Guide through Common Problems. 2002. [https://books.google.co.uk/books?id=GZ0BEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Carol Akiyama and Nobuo Akiyama. Pocket Japanese Grammar. 4th Ed: 2020: [https://books.google.co.uk/books?id=aga9DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Japanese Grammar. 3rd Ed. [https://books.google.co.uk/books?id=cO5wDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Harold G Henderson. Handbook of Japanese Grammar. 1945. 2011. [https://books.google.co.uk/books?id=NYEBAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Linguistics
*Yoko Hasegawa (ed). The Cambridge Handbook of Japanese Linguistics. 2018. [https://books.google.co.uk/books?id=CC5RDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 
*Shigeru Miyagawa and Mamoru Saito (eds). The Oxford Handbook of Japanese Linguistics. 2008. [https://books.google.co.uk/books?id=4CS07LRO8O8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. An Introduction to Japanese Linguistics. 1996. Review: [https://www.jstor.org/stable/489672]. 3rd Ed. [https://books.google.co.uk/books?id=LdaYAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Yoko Hasegawa. Japanese: A Linguistic Introduction. 2015. [https://books.google.co.uk/books?id=gpeiBQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Toshiko Yamaguchi. Japanese Linguistics in Use: An Introduction for Language Learners. 2007. 2025. [https://books.google.co.uk/books?id=QP-YEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. Japanese Linguistics. 2005. [https://books.google.com/books?id=bgJ8PgAACAAJ]

Periodicals, Linguistics
*Papers in Japanese Linguistics [https://books.google.co.uk/books?id=iZomAQAAIAAJ]
*Journal of Japanese Linguistics [https://books.google.co.uk/books?id=458mAQAAIAAJ]

Kokugogaku and nihongogaku
*Lidia Tanaka. &quot;Japanese language studies: Kokugo as an ideology, nihogo as an autonomous and global scholarship?&quot;. Kaori Okano and Yoshio Sugimoto (eds). Rethinking Japanese Studies: Eurocentrism and the Asia-Pacific Region. Routledge Contemporary Japan Series. Chapter 3. pp [https://books.google.co.uk/books?id=sEcrDwAAQBAJ&amp;pg=PA33#v=onepage&amp;q&amp;f=false 32] to 52.

Nihongogaku (Japanese: [[w:ja:日本語学|日本語学]]) (English: Japanese linguistics; Japanese language studies)
*[https://ndlsearch.ndl.go.jp/rnavi/humanities/post_198 日本語学に関する文献を探すには（主題書誌）]. [[w:en:National Diet Library|NDL]].

Cf. Kokugogaku (Japanese: [[en:wikt:国語学|国語学]]) (English: national language studies)

Syntax and semantics
*Masayoshi Shibatani. Syntax and Semantics. Japanese Generative Grammar 5. Academic Press. 1976. [https://books.google.co.uk/books?id=sPJZEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Kuroda. Japanese Syntax and Semantics: Collected Papers. 1992. [https://books.google.co.uk/books?id=OXnrCAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Hinds and Irwin Howard (eds). Problems in Japanese Syntax and Semantics. Kaitakusha Co Ltd. 1978. [https://books.google.co.uk/books?id=_yBkAAAAMAAJ]

Semantics and pragmatics
*Wesley M Jacobsen and Yukinori Takubo (eds). Handbook of Japanese Semantics and Pragmatics. 2020. [https://books.google.co.uk/books?id=wUUCEAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Elin McCready, Katsuhiko Yabushita and Kei Yoshimoto (eds). Formal Approaches to Semantics and Pragmatics: Japanese and Beyond. 2014. 2020. [https://books.google.co.uk/books?id=ZeBcBAAAQBAJ&amp;pg=PR4#v=onepage&amp;q&amp;f=false]

Morphology and phonology
*Jeroen Maarten van de Weijer and Tetsuo Nishihara (eds). Issues in Japanese Phonology and Morphology. (Studies in Generative Grammar 51).  2001. [https://books.google.co.uk/books?id=G4p_t7jy28AC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Syntax
*Masayoshi Shibatani, Shigeru Miyagawa and Hisashi Noda (eds). Handbook of Japanese Syntax. 2017. [https://books.google.co.uk/books?id=tk8_DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Nobuko Hasegawa. Japanese Syntax in Comparative Grammar. Kuroshio Publishers. Tokyo. 1993. [https://books.google.co.uk/books?id=ztApAQAAIAAJ]

Sociolinguistics
*Roy Andrew Miller. The Japanese Language in Contemporary Japan: Some Sociolinguistic Observations. 1977. [https://books.google.co.uk/books?id=9RxkAAAAMAAJ]

Translation
*Yoko Hasegawa. The Routledge Course in Japanese Translation. 2012. [https://books.google.co.uk/books?id=5kX1O4bCx_oC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Judy Wakabayashi. Japanese–English Translation: An Advanced Guide. 2021. [https://books.google.co.uk/books?id=Nqf7DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

[[Category:Languages]]</text>
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      <text bytes="27074" sha1="pytj5xhilziaqopz56ntc1g4mckp49h" xml:space="preserve">{{Bibliography}}

This part of the [[Universal Bibliography]] is a bibliography of languages.

World
*Keith Brown and Sarah Ogilvie. Concise Encyclopedia of Languages of the World. Elsevier. 2009. [https://books.google.co.uk/books?id=F2SRqDzB50wC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Anatole V Lyovin, Brett Kessler and William R Leben. An Introduction to the Languages of the World. 2nd Ed: 2017: [https://books.google.co.uk/books?id=RQGTDQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Asya Pereltsvaig. Languages of the World: An Introduction. 2012. [https://books.google.co.uk/books?id=8q06xer0vHkC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. A Guide to the World's Languages. Vol 1 (Classification). Stanford University Press. 1987. [https://books.google.co.uk/books?id=WAMbAAAAIAAJ]
*Bernard Comrie. The World's Major Languages. 2nd Ed: 2009: [https://books.google.co.uk/books?id=9S0rDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*George L. Campbell and Gareth King. Compendium of the World's Languages. 3rd Ed: 2013: [https://books.google.co.uk/books?id=DWAqAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Martin D Joachim. Languages of the World: Cataloging Issues and Problems. 1993. [https://books.google.co.uk/books?id=6u18PtO0BoQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Origin
*Roy Harris. Origin Of Language. 1996. [https://books.google.co.uk/books?id=386lU_0oUWoC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*James R Hurford. Origins of Language: A Slim Guide. 2014. [https://books.google.co.uk/books?id=InTiAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. The Origin of Language: Tracing the Evolution of the Mother Tongue. 1994. [https://books.google.com/books?id=retrAAAAIAAJ]
*Language Origin: A Multidisciplinary Approach. 1992. [https://books.google.co.uk/books?id=z_yPBAAAQBAJ&amp;pg=PA1933#v=onepage&amp;q&amp;f=false]
*Jürgen Trabant and Sean Ward (eds). New Essays on the Origin of Language. 2001. [https://books.google.co.uk/books?id=Pt501C6Zv94C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Claire Lefebvre, Bernard Comrie and Henri Cohen (eds). New Perspectives on the Origins of Language. Studies in Language Companion series, vol 144. [https://books.google.co.uk/books?id=S64bAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Denis Bouchard. The Nature and Origin of Language. 2013. [https://books.google.co.uk/books?id=4cRoAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Giorgio Fano. The Origins and Nature of Language. Indiana University Press. [https://books.google.com/books?id=fdlrAAAAIAAJ]
*Jean Aitchison. The Seeds of Speech: Language Origin and Evolution. 1996. Canto Ed: 2000. [https://books.google.co.uk/books?id=68Y5gUavbzwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Morris Swadesh. The Origin and Diversification of Language. 2006. 2017. [https://books.google.co.uk/books?id=klUPEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Prehistory
*Rudolf Botha and Chris Knight (eds). The Prehistory of Language. 2009. [https://books.google.co.uk/books?id=36tLTfV_hLcC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*G Révész. The Origins and Prehistory of Language. Longmans, Green and Co. [https://books.google.co.uk/books?id=GxRZAAAAMAAJ]

History
*Tore Janson. The History of Languages: An Introduction. 2012. [https://books.google.co.uk/books?id=pE2N7noPfEoC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Tore Janson. Speak: A Short History of Languages. 2002. [https://books.google.co.uk/books?id=mAgGOU2XmCAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nicholas Ostler. Empires of the Word: A Language History of the World. Preface dated 2004. [https://books.google.co.uk/books?id=Mz2kxr6v2X4C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Steven Roger Fischer. History of Language. 1999. [https://books.google.co.uk/books?id=5i1Ql7QQy0kC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*A S Diamond. The History and Origin of Language. 1959: [https://books.google.co.uk/books?id=mjcGAQAAIAAJ]. Routledge Revivals. [https://books.google.co.uk/books?id=P5jiEAAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Henry Sweet. The History of Language. 1900. [https://books.google.co.uk/books?id=PC1GGpv7vlsC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Social history
*Peter Burke and Roy Porter (eds). The Social History of Language. 1987. [https://books.google.co.uk/books?id=oyRshxHVV5sC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Story
*Charles Barber. The Story of Language. Pan Books. 1964. [https://books.google.co.uk/books?id=gx0RAQAAIAAJ]
*[[w:en:Mario Pei|Mario Pei]]. The Story of Language. 1949. Lippincott. Revised Ed: 1965. [https://books.google.co.uk/books?id=lqEviMzgv7wC]. Review: [https://books.google.co.uk/books?id=aaCvFv11ZJ4C 67] The Literary Guide 82 (May 1952)

Classification
*April McMahon and Robert McMahon. Language Classification by Numbers. 2005. [https://books.google.co.uk/books?id=CrEUDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*CF and FM Voegelin. Classification and Index of the World's Languages. (Foundations of Linguistics series). Elsevier. New York. 1977. ISBN 0444001557. [https://books.google.co.uk/books?id=2LAuAAAAYAAJ]

Extinct
*Johannes Friedrich. Extinct Languages. 1957. [https://books.google.co.uk/books?id=SzcDAAAAMAAJ]
*K David Harrison. When Languages Die: The Extinction of the World's Languages and the Erosion of Human Knowledge. 2007. [https://books.google.co.uk/books?id=GTfRCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Dead
*Coulter H George. How Dead Languages Work. 2020. [https://books.google.co.uk/books?id=xEfWDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Indo-European
*Mate Kapović (ed). The Indo-European Languages. 2nd Ed: 2017: [https://books.google.co.uk/books?id=8i0lDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Anna Giacalone Ramat and Paolo Ramat (eds). The Indo-European Languages. 1998. [https://books.google.co.uk/books?id=vwUMNCYbLL0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**La Lingue Indoeuropee. 1993.
*Philip Baldi. An Introduction to the Indo-European Languages. 1983. [https://books.google.co.uk/books?id=lq-mkL23oh8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*W B Lockwood. A Panorama of Indo-European Languages. 1972. [https://books.google.co.uk/books?id=QTLMEQAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false] [https://books.google.co.uk/books?id=xJ0cAQAAIAAJ]

Anatolian
*Donald C Swanson. A Select Bibliography of the Anatolian Languages. 1948. [https://books.google.co.uk/books?id=OR3KP8kCjzUC] Reprinted from Bulletin of the New York Public Library, [https://books.google.co.uk/books?id=ktkaAAAAMAAJ vol 52], nos 5 and 6, May and June 1948, pp 3 to 26.

Hittite
*Theo van den Hout. The Elements of Hittite. 2011. [https://books.google.co.uk/books?id=QDJNg5Nyef0C&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Harry A Hoffner Jr and H Craig Melchert. A Grammar of the Hittite Language. [https://books.google.co.uk/books?id=Gq1QEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant and E Adelaide Hahn. A Comparative Grammar of the Hittite Language. 1951. [https://books.google.co.uk/books?id=5GRiAAAAMAAJ]
*Jaan Puhvel. Hittite Etymological Dictionary. [https://books.google.co.uk/books?id=kghtOX_crPMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant. A Hittite Glossary. 2nd Ed: 1936.

Maltese
*See [[w:mt:Bibljografija tal-lingwa Maltija]]

Judaeo-Spanish (Ladino)
*See [[w:lad:Vikipedya:Bibliografia del djudeo-espanyol]]

Asian
*Cliff Goddard. The Languages of East and Southeast Asia: An Introduction.2005. [https://books.google.co.uk/books?id=364UDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

South Asian
*Kārumūri V Subbārāo. South Asian Languages: A Syntactic Typology. 2012. [https://books.google.co.uk/books?id=ZCfiGYvpLOQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Veneeta Dayal and Anoop Mahajan. Clause Structure in South Asian Languages. 2004. [https://books.google.co.uk/books?id=puC-wWcl7tQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

East Asian
*Papers in East Asian Languages [https://books.google.co.uk/books?id=JIO5KcazJnYC]
*Nam-kil Kim and Henry H Tiee. Studies in East Asian Linguistics. 1985. [https://books.google.co.uk/books?id=vxoaAQAAIAAJ]
*Linguistic Interfaces in East-Asian Languages: A Festschrift in Honor of Yoshihisa Kitagawa. (Studies in East Asian Linguistics.) [https://books.google.co.uk/books?id=k8QYEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Benjamin A Elman (ed). Rethinking East Asian Languages, Vernaculars, and Literacies, 1000–1919. [https://books.google.co.uk/books?id=1Q6JBAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Chinese, Japanese and Korean
*Reading in Asian Languages: Making Sense of Written Texts in Chinese, Japanese, and Korean. 2012. [https://books.google.co.uk/books?id=HZmpAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Chinese and Japanese
*Teruhiro Ishiguro and Kang Kwong Luke. Grammar in Cross-Linguistic Perspective: The Syntax, Semantics, and Pragmatics of Japanese and Chinese. (Linguistic insights, vol 57). Peter Lang. 2012. [https://books.google.co.uk/books?id=p1OqlAEACAAJ]

Japan and Korea; Japanese and Korean
*Nicolas Tranter (ed). The Languages of Japan and Korea. 2012. [https://books.google.co.uk/books?id=QB3DD8qSVnAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hajime Hoji (ed). Japanese/Korean Linguistics. 1990. vol 1. [https://books.google.co.uk/books?id=Suwm4WrQB6IC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]
*Jieun Kiaer and Ben Cagan. Pragmatics in Korean and Japanese Translation. 2023. [https://books.google.co.uk/books?id=vnJ_EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*J Marshall Unger. The Role of Contact in the Origins of the Japanese and Korean Languages. University of Hawaii Press. 2009. [https://books.google.co.uk/books?id=sYULAQAAMAAJ]

Japonic
*Michinori Shimoji. An Introduction to the Japonic Languages: Grammatical Sketches of Japanese Dialects and Ryukyuan Languages. Brill. 2022. [https://books.google.co.uk/books?id=TO77EAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]
*Yosuke Igarashi, Kenan Celik, Tatsuya Hirako and Hayato Aoi. Word-Prosodic Systems of Japonic Languages. Brill. 2026. [https://books.google.co.uk/books?id=B_3CEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Japanese and Ryukyuan
*Moriyo Shimabukuro. The Accentual History of the Japanese and Ryukyuan Languages: A Reconstruction. 2007. [https://books.google.co.uk/books?id=n_V5DwAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Japan
*Masayoshi Shibatani. The Languages of Japan. CUP. 1990. [https://books.google.co.uk/books?id=sD-MFTUiPYgC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Handbook of Historical Japanese Linguistics [https://books.google.co.uk/books?id=xjz3EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Series
*Handbooks of Japanese Language and Linguistics

Ryukyuan
*Handbook of the Ryukyuan Languages: History, Structure, and Use [https://books.google.co.uk/books?id=g_FeCAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Ainu
*Handbook of the Ainu Language [https://books.google.co.uk/books?id=FAmKEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Katsunobu Izutsu. The Ainu Language: A Linguistic Introduction. Hokkaido University of Education. 2004. [https://books.google.co.uk/books?id=ty5kAAAAMAAJ]
*Kirsten Refsing. The Ainu Language: The Morphology and Syntax of the Shizunai Dialect. 1986. [https://books.google.co.uk/books?id=LDJkAAAAMAAJ]
*Batchelor. An Ainu-English-Japanese Dictionary. 1889: [https://books.google.co.uk/books?id=3gzhqi__TbEC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]. 2nd Ed: 1905: [https://archive.org/details/ainuenglishjapan00batcuoft/page/n4/mode/1up].
*Batchelor. A Grammar of the Ainu Language. 1903. [https://books.google.co.uk/books?id=G_xK9M0bOb8C]

==Japanese==
Bibliography
*Oskar Nachod. &quot;Linguistics&quot;. Bibliography of the Japanese Empire 1906-1926. 1928. vol 2. Chapter XII. pp [https://archive.org/details/bibliographyofja0002oska/page/613/mode/1up 613] to 628, 753 and 754.
*Wenckstern. &quot;Philology: The Japanese Language&quot;. A Bibliography of the Japanese Empire. Chapter VI. vol 1, pp [https://books.google.co.uk/books?id=dcVAAAAAYAAJ&amp;pg=PA74#v=onepage&amp;q&amp;f=false 74] to 88. vol 2, pp [https://archive.org/details/bibliographyofja0002frvo/page/74/mode/1up 74] to 89.

General
*Haruhiko Kindaichi. The Japanese Language. Tuttle. 1978. [https://books.google.co.uk/books?id=s_UZAQAAIAAJ] 1989. [https://books.google.co.uk/books?id=PdzkyasVMMoC] 2010. [https://books.google.co.uk/books?id=dAbRAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Osamu Mizutani. Japanese: The Spoken Language in Japanese Life. Japan Times. 1981. [https://books.google.co.uk/books?id=jZsPAAAAYAAJ]
*Charles Berlitz. Passport to Japanese. 1985. [https://books.google.co.uk/books?id=MSQ04TeVfWYC]

Periodicals
*Japanese Language and Literature. (Journal of the Association of Teachers of Japanese.) [https://books.google.co.uk/books?&amp;id=QpkmAQAAIAAJ]

Introductions
*A E Backhouse. The Japanese Language: An Introduction. Oxford University Press. 1993. [https://books.google.co.uk/books?id=vawPAAAAYAAJ]
*Richard Bowring and Haruko Uryū Laurie. An Introduction to Modern Japanese. 1992. [https://books.google.co.uk/books?id=Gu3k3eiOXWAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Understanding
*Yasuko Obana. Understanding Japanese: A Handbook for Learners and Teachers. 2000. [https://books.google.co.uk/books?id=I9IPAAAAYAAJ]

Learn
*Yuko Fukuroi. Learn Japanese. Institute of Asian Studies. 1997. [https://books.google.co.uk/books?id=0SJkAAAAMAAJ]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: New College Text: Volume IV. 1985. [https://books.google.co.uk/books?id=rxwxLVwW2t0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: Pattern Approach. University of Maryland. 1963. [https://books.google.co.uk/books?id=pG1AsovGf3AC]
*Nobuko Mizutani. Let's Learn Japanese. (Radio Japan). 1993. [https://books.google.co.uk/books?id=4urrPQAACAAJ]
*Senko K Maynard. Learning Japanese for Real: A Guide to Grammar, Use, and Genres of the Nihongo World. University of Hawaii Press. 2011. [https://books.google.co.uk/books?id=QF4EEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

*Miwa Kai. Listen &amp; Learn Japanese. 1959. Reprinted 1986. [https://books.google.co.uk/books?id=wBrYftZU6z4C&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Study
*Jun Maeda. Let's Study Japanese. (Tuttle Language Library). 1st Ed: 1965. [https://books.google.co.uk/books?id=itdGCgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Courses
*Fudeko Obazawa Reekie. A First Course in Japanese. 2007. [https://books.google.co.uk/books?id=VvmrFBsaXOkC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Intensive Course in Japanese. Language Services Co Ltd. [https://books.google.co.uk/books?id=SRhIAAAAMAAJ] [https://books.google.co.uk/books?id=0ytIAAAAMAAJ]
*Akiyama. Nucleus Course in Japanese. Institute of Modern Languages. [https://books.google.co.uk/books?id=iGw-AAAAIAAJ]
*Oreste Vaccari and Enko Elisa Vaccari. Complete Course of Japanese Conversation-Grammar. [https://books.google.co.uk/books?id=x9MTAQAAMAAJ]
*Clay MacCauley. An Introductory Course in Japanese. 1897. [https://books.google.co.uk/books?id=Hmvl19e6ld4C&amp;pg=PP5#v=onepage&amp;q&amp;f=false]

Essential
*Essential Japanese: Speak Japanese with Confidence. Tuttle. 2012. [https://books.google.co.uk/books?id=aJzTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Lynne Strugnell. Essential Japanese. Berlitz. [https://books.google.co.uk/books?id=2vxBU3vjytQC]
*Samuel E Martin. Essential Japanese: An Introduction to the Standard Colloquial Language. 1954. [https://books.google.co.uk/books?id=rx5kAAAAMAAJ]
*Helmut Morsbach and Kazue Kurebayashi. Essential Japanese: A Guidebook to Language and Culture. Penguin Books.1990. ISBN 9780140101881. [https://books.google.co.uk/books?id=3rqgQ7zW3AsC]

Ultimate
*Ultimate Japanese
**Suguru Akutsu. Ultimate Japanese: Advanced. 1998. [https://books.google.co.uk/books?id=7VV4RAAACAAJ]. Review: [https://books.google.co.uk/books?id=GnMqAQAAIAAJ 33] The Journal of the Association of Teachers of Japanese 111 (No 2: October 1999)

Easy
*Samuel E Martin. Easy Japanese: A Direct Learning Approach for Immediate Communication. 1st Ed: 1957. 2nd Ed: 1959. 3rd Ed: 1962. 4th Ed: 2006: [https://books.google.co.uk/books?id=CKHTAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Jack Seward. Easy Japanese. 1992. [https://books.google.co.uk/books?id=jQIraVXUxN0C]
*Fumiko Koide. Easy Japanese. Nippon Kyooiku Kiki Fukyu Center Company. 1971. [https://books.google.co.uk/books?id=Q4JEAQAAMAAJ]
*Emiko Konomi. Easy Japanese: Learn to Speak Japanese Quickly! [https://books.google.co.uk/books?id=mjtRDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 

Basic
*Eriko Sato. Basic Japanese. [Practice Makes Perfect]. Premium 3rd Ed: 2023.[https://books.google.co.uk/books?id=JmeYEAAAQBAJ]
*NTC's Basic Japanese. [https://books.google.co.uk/books?id=hLyZCKpa8jMC]
*Samuel E. Martin and Eriko Sato. Basic Japanese: Learn to Speak Japanese in 10 Easy Lessons. Tuttle. [https://books.google.co.uk/books?id=F1RSDwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Shoko Hamano and Takae Tsujioka. Basic Japanese: A Grammar and Workbook. 2011. [https://books.google.co.uk/books?id=l0fJAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Demystified, Dummies
*Eriko Sato. Japanese Demystified. 2008. [https://books.google.co.uk/books?id=Ak7AlXKi3pYC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Eriko Sato. Japanese For Dummies. 2002. [https://books.google.co.uk/books?id=Oi6lpE_NC-wC] Hiroko Chiba and Erik Sato. 3rd Ed. [https://books.google.co.uk/books?id=Gql7DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate
*Michael L Kluemper and Lisa Berkson. Intermediate Japanese Textbook. 2022. [https://books.google.co.uk/books?id=7hl2EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Intermediate Japanese Workbook. [https://books.google.co.uk/books?id=4qB-EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hiyaku: An Intermediate Japanese Course. 2011. [https://books.google.co.uk/books?id=9ZDtCQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Haruko Laurie and Richard Bowring. Cambridge Intermediate Japanese. 2002. [https://books.google.co.uk/books?id=E1wLAQAAMAAJ]
*Yasuko Ito Watt and Richard Rubinger. Readers Guide to Intermediate Japanese: A Quick Reference to Written Expressions. 1998. [https://books.google.co.uk/books?id=S8ACEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate to advanced
*The Routledge Intermediate to Advanced Japanese Reader. [https://books.google.co.uk/books?id=ZcMfEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Advanced
*Noriko Ishihara and Magara Maeda. Advanced Japanese: Communication in Context. 2010. [https://books.google.co.uk/books?id=gmBQDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*An Introduction to Advanced Spoken Japanese. Inter-university Center for Japanese Language Studies. Delmer M Brown. 1987. [https://books.google.com/books?id=Og96QDPsx18C]

For scientists and engineers
*Edward E. Daub, R Byron Bird and Nobuo Inoue. Basic Technical Japanese. 科学技術日本語の基礎. University of Wisconsin Press. 1990. [https://books.google.co.uk/books?id=oN23JJhjFpwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Readings
*Joseph K Yamagiwa (ed). Readings in Japanese Language and Linguistics. University of Michigan Press. [https://books.google.co.uk/books?id=76wPAAAAYAAJ]

History
*Bjarke Frellesvig. A History of the Japanese Language. 2010. [https://books.google.co.uk/books?id=v1FcAgiAC9IC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Lone Takeuchi. The Structure and History of Japanese: From Yamatokotoba to Nihongo. 1999. [https://books.google.co.uk/books?id=sr8PAAAAYAAJ]
*Ohno Susumu. The Origin of the Japanese Language. Kokusai Bunka Shinkokai. Tokyo. 1970. [https://books.google.co.uk/books?id=pqcPAAAAYAAJ]
*N A Syromiatnikov. The Ancient Japanese Language. Nauka Publishing House. 1981. [https://books.google.co.uk/books?id=OB5kAAAAMAAJ]

*Yaeko Sato Habein. The History of the Japanese Written Language. University of Tokyo Press. 1984. [https://books.google.co.uk/books?id=xh1kAAAAMAAJ]

Vocabulary
*Akira Miura. Essential Japanese Vocabulary. Tuttle. [https://books.google.co.uk/books?id=ZZvTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Carol and Nobuo Akiyama. Japanese Vocabulary. Barron's. 1991. [https://books.google.co.uk/books?id=7Aa6PAAACAAJ]

Words
*Akira Miura. Japanese Words &amp; Their Uses. Charles E Tuttle. 1983. [https://books.google.co.uk/books?id=MVVzBgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Verbs
*Complete Japanese Verb Guide. Tuttle. 1989. [https://books.google.co.uk/books?id=I_EPCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*P Suski. Japanese Verbs. (Super Review). Research &amp; Education Association. 2002. [https://books.google.co.uk/books?id=9t6oHZh5gecC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Naoko Chino. Japanese Verbs at a Glance. Kodansha International. 1996. [https://books.google.co.uk/books?id=-8AjAQAAIAAJ]
*600 Basic Japanese Verbs. Tuttle. [https://books.google.co.uk/books?id=wZgdBAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Roland A Lange. 501 Japanese Verbs. Barron's. 1988. [https://books.google.co.uk/books?id=ANQXAAAAIAAJ]
**201 Japanese Verbs. 1971. [https://books.google.co.uk/books?id=Dve2QgAACAAJ]

*Rita Lampkin. Japanese Verbs and Essentials of Grammar: A Practical Guide to the Mastery of Japanese. 1995. [https://books.google.co.uk/books?id=P_CyQgAACAAJ]

*Suski. Conjugation of Japanese Verbs in the Modern Spoken Japanese. 1942. [https://books.google.co.uk/books?id=SZIPAAAAYAAJ]
*G F Verbeck. A Synopsis of All the Conjugations of the Japanese Verbs. 1887. [https://books.google.co.uk/books?id=jEJlAAAAIAAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

*Ready Conjugator of Japanese Verbs and Adjectives [https://books.google.co.uk/books?id=jrNDAQAAIAAJ]

*Tadao Miyamoto. The Light Verb Construction in Japanese: The Role of the Verbal Noun. 1999. [https://books.google.co.uk/books?id=pHKVTctA-WwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Adjectives
*Ann Tarumoto. Complete Japanese Adjective Guide. Tuttle. 2001. [https://books.google.co.uk/books?id=SIC4CgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Idioms
*Kodansha's Dictionary of Basic Japanese Idioms. 2002. [https://books.google.co.uk/books?id=mQ5gyagWePMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nobuo Akiyama and Carol Akiyama. Japanese Idioms. Barron's. 1996. [https://books.google.co.uk/books?id=V5YPAAAAYAAJ]
*Michael L Maynard and Senko K Maynard. 101 Japanese Idioms: Understanding Japanese Language and Culture Through Popular Phrases. 1993. [https://books.google.co.uk/books?id=HXI-Xvv5dMYC]

Grammar
*Stefan Kaiser, Yasuko Ichikawa, Noriko Kobayashi and Hilofumi Yamamoto. Japanese: A Comprehensive Grammar. 2001. 2nd Ed: 2013: [https://books.google.co.uk/books?id=vJH3CumpiZEC&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Naomi H McGloin, Mutsuko Endo Hudson, Fumiko Nazikian and Tomomi Kakegawa. Modern Japanese Grammar: A Practical Guide. 2014. [https://books.google.co.uk/books?id=qcdBDgAAQBAJ&amp;pg=PA11#v=onepage&amp;q&amp;f=false]
*Yuki Johnson. Fundamentals of Japanese Grammar. [https://books.google.co.uk/books?id=keIZAQAAIAAJ]
*Kazuhiro Teruya. A Systemic Functional Grammar of Japanese. 2007. [https://books.google.co.uk/books?id=SJcqAQAAIAAJ]
*Kimihiko Nomura. Japanese Grammar: The Connecting Point. 2010. [https://books.google.co.uk/books?id=I913EQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Masahiro Tanimori and Eriko Sato. Essential Japanese Grammar. Tuttle. [https://books.google.co.uk/books?id=CUXRAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Zeljko Cipris and Shoko Hamano. Making Sense of Japanese Grammar: A Clear Guide through Common Problems. 2002. [https://books.google.co.uk/books?id=GZ0BEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Carol Akiyama and Nobuo Akiyama. Pocket Japanese Grammar. 4th Ed: 2020: [https://books.google.co.uk/books?id=aga9DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Japanese Grammar. 3rd Ed. [https://books.google.co.uk/books?id=cO5wDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Harold G Henderson. Handbook of Japanese Grammar. 1945. 2011. [https://books.google.co.uk/books?id=NYEBAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Linguistics
*Yoko Hasegawa (ed). The Cambridge Handbook of Japanese Linguistics. 2018. [https://books.google.co.uk/books?id=CC5RDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 
*Shigeru Miyagawa and Mamoru Saito (eds). The Oxford Handbook of Japanese Linguistics. 2008. [https://books.google.co.uk/books?id=4CS07LRO8O8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. An Introduction to Japanese Linguistics. 1996. Review: [https://www.jstor.org/stable/489672]. 3rd Ed. [https://books.google.co.uk/books?id=LdaYAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Yoko Hasegawa. Japanese: A Linguistic Introduction. 2015. [https://books.google.co.uk/books?id=gpeiBQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Toshiko Yamaguchi. Japanese Linguistics in Use: An Introduction for Language Learners. 2007. 2025. [https://books.google.co.uk/books?id=QP-YEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. Japanese Linguistics. 2005. [https://books.google.com/books?id=bgJ8PgAACAAJ]

Periodicals, Linguistics
*Papers in Japanese Linguistics [https://books.google.co.uk/books?id=iZomAQAAIAAJ]
*Journal of Japanese Linguistics [https://books.google.co.uk/books?id=458mAQAAIAAJ]

Kokugogaku and nihongogaku
*Lidia Tanaka. &quot;Japanese language studies: Kokugo as an ideology, nihongo as an autonomous and global scholarship?&quot;. Kaori Okano and Yoshio Sugimoto (eds). Rethinking Japanese Studies: Eurocentrism and the Asia-Pacific Region. Routledge Contemporary Japan Series. Chapter 3. pp [https://books.google.co.uk/books?id=sEcrDwAAQBAJ&amp;pg=PA32#v=onepage&amp;q&amp;f=false 32] to 52.

Nihongogaku (Japanese: [[w:ja:日本語学|日本語学]]) (English: Japanese linguistics; Japanese language studies)
*[https://ndlsearch.ndl.go.jp/rnavi/humanities/post_198 日本語学に関する文献を探すには（主題書誌）]. [[w:en:National Diet Library|NDL]].

Cf. Kokugogaku (Japanese: [[en:wikt:国語学|国語学]]) (English: national language studies)

Syntax and semantics
*Masayoshi Shibatani. Syntax and Semantics. Japanese Generative Grammar 5. Academic Press. 1976. [https://books.google.co.uk/books?id=sPJZEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Kuroda. Japanese Syntax and Semantics: Collected Papers. 1992. [https://books.google.co.uk/books?id=OXnrCAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Hinds and Irwin Howard (eds). Problems in Japanese Syntax and Semantics. Kaitakusha Co Ltd. 1978. [https://books.google.co.uk/books?id=_yBkAAAAMAAJ]

Semantics and pragmatics
*Wesley M Jacobsen and Yukinori Takubo (eds). Handbook of Japanese Semantics and Pragmatics. 2020. [https://books.google.co.uk/books?id=wUUCEAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Elin McCready, Katsuhiko Yabushita and Kei Yoshimoto (eds). Formal Approaches to Semantics and Pragmatics: Japanese and Beyond. 2014. 2020. [https://books.google.co.uk/books?id=ZeBcBAAAQBAJ&amp;pg=PR4#v=onepage&amp;q&amp;f=false]

Morphology and phonology
*Jeroen Maarten van de Weijer and Tetsuo Nishihara (eds). Issues in Japanese Phonology and Morphology. (Studies in Generative Grammar 51).  2001. [https://books.google.co.uk/books?id=G4p_t7jy28AC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Syntax
*Masayoshi Shibatani, Shigeru Miyagawa and Hisashi Noda (eds). Handbook of Japanese Syntax. 2017. [https://books.google.co.uk/books?id=tk8_DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Nobuko Hasegawa. Japanese Syntax in Comparative Grammar. Kuroshio Publishers. Tokyo. 1993. [https://books.google.co.uk/books?id=ztApAQAAIAAJ]

Sociolinguistics
*Roy Andrew Miller. The Japanese Language in Contemporary Japan: Some Sociolinguistic Observations. 1977. [https://books.google.co.uk/books?id=9RxkAAAAMAAJ]

Translation
*Yoko Hasegawa. The Routledge Course in Japanese Translation. 2012. [https://books.google.co.uk/books?id=5kX1O4bCx_oC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Judy Wakabayashi. Japanese–English Translation: An Advanced Guide. 2021. [https://books.google.co.uk/books?id=Nqf7DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

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      <text bytes="27079" sha1="trtzogefp5odix0f4etjds9qwd9u9x0" xml:space="preserve">{{Bibliography}}

This part of the [[Universal Bibliography]] is a bibliography of languages.

World
*Keith Brown and Sarah Ogilvie. Concise Encyclopedia of Languages of the World. Elsevier. 2009. [https://books.google.co.uk/books?id=F2SRqDzB50wC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Anatole V Lyovin, Brett Kessler and William R Leben. An Introduction to the Languages of the World. 2nd Ed: 2017: [https://books.google.co.uk/books?id=RQGTDQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Asya Pereltsvaig. Languages of the World: An Introduction. 2012. [https://books.google.co.uk/books?id=8q06xer0vHkC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. A Guide to the World's Languages. Vol 1 (Classification). Stanford University Press. 1987. [https://books.google.co.uk/books?id=WAMbAAAAIAAJ]
*Bernard Comrie. The World's Major Languages. 2nd Ed: 2009: [https://books.google.co.uk/books?id=9S0rDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*George L. Campbell and Gareth King. Compendium of the World's Languages. 3rd Ed: 2013: [https://books.google.co.uk/books?id=DWAqAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Martin D Joachim. Languages of the World: Cataloging Issues and Problems. 1993. [https://books.google.co.uk/books?id=6u18PtO0BoQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Origin
*Roy Harris. Origin Of Language. 1996. [https://books.google.co.uk/books?id=386lU_0oUWoC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*James R Hurford. Origins of Language: A Slim Guide. 2014. [https://books.google.co.uk/books?id=InTiAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. The Origin of Language: Tracing the Evolution of the Mother Tongue. 1994. [https://books.google.com/books?id=retrAAAAIAAJ]
*Language Origin: A Multidisciplinary Approach. 1992. [https://books.google.co.uk/books?id=z_yPBAAAQBAJ&amp;pg=PA1933#v=onepage&amp;q&amp;f=false]
*Jürgen Trabant and Sean Ward (eds). New Essays on the Origin of Language. 2001. [https://books.google.co.uk/books?id=Pt501C6Zv94C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Claire Lefebvre, Bernard Comrie and Henri Cohen (eds). New Perspectives on the Origins of Language. Studies in Language Companion series, vol 144. [https://books.google.co.uk/books?id=S64bAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Denis Bouchard. The Nature and Origin of Language. 2013. [https://books.google.co.uk/books?id=4cRoAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Giorgio Fano. The Origins and Nature of Language. Indiana University Press. [https://books.google.com/books?id=fdlrAAAAIAAJ]
*Jean Aitchison. The Seeds of Speech: Language Origin and Evolution. 1996. Canto Ed: 2000. [https://books.google.co.uk/books?id=68Y5gUavbzwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Morris Swadesh. The Origin and Diversification of Language. 2006. 2017. [https://books.google.co.uk/books?id=klUPEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Prehistory
*Rudolf Botha and Chris Knight (eds). The Prehistory of Language. 2009. [https://books.google.co.uk/books?id=36tLTfV_hLcC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*G Révész. The Origins and Prehistory of Language. Longmans, Green and Co. [https://books.google.co.uk/books?id=GxRZAAAAMAAJ]

History
*Tore Janson. The History of Languages: An Introduction. 2012. [https://books.google.co.uk/books?id=pE2N7noPfEoC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Tore Janson. Speak: A Short History of Languages. 2002. [https://books.google.co.uk/books?id=mAgGOU2XmCAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nicholas Ostler. Empires of the Word: A Language History of the World. Preface dated 2004. [https://books.google.co.uk/books?id=Mz2kxr6v2X4C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Steven Roger Fischer. History of Language. 1999. [https://books.google.co.uk/books?id=5i1Ql7QQy0kC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*A S Diamond. The History and Origin of Language. 1959: [https://books.google.co.uk/books?id=mjcGAQAAIAAJ]. Routledge Revivals. [https://books.google.co.uk/books?id=P5jiEAAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Henry Sweet. The History of Language. 1900. [https://books.google.co.uk/books?id=PC1GGpv7vlsC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Social history
*Peter Burke and Roy Porter (eds). The Social History of Language. 1987. [https://books.google.co.uk/books?id=oyRshxHVV5sC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Story
*Charles Barber. The Story of Language. Pan Books. 1964. [https://books.google.co.uk/books?id=gx0RAQAAIAAJ]
*[[w:en:Mario Pei|Mario Pei]]. The Story of Language. 1949. Lippincott. Revised Ed: 1965. [https://books.google.co.uk/books?id=lqEviMzgv7wC]. Review: [https://books.google.co.uk/books?id=aaCvFv11ZJ4C 67] The Literary Guide 82 (May 1952)

Classification
*April McMahon and Robert McMahon. Language Classification by Numbers. 2005. [https://books.google.co.uk/books?id=CrEUDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*CF and FM Voegelin. Classification and Index of the World's Languages. (Foundations of Linguistics series). Elsevier. New York. 1977. ISBN 0444001557. [https://books.google.co.uk/books?id=2LAuAAAAYAAJ]

Extinct
*Johannes Friedrich. Extinct Languages. 1957. [https://books.google.co.uk/books?id=SzcDAAAAMAAJ]
*K David Harrison. When Languages Die: The Extinction of the World's Languages and the Erosion of Human Knowledge. 2007. [https://books.google.co.uk/books?id=GTfRCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Dead
*Coulter H George. How Dead Languages Work. 2020. [https://books.google.co.uk/books?id=xEfWDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Indo-European
*Mate Kapović (ed). The Indo-European Languages. 2nd Ed: 2017: [https://books.google.co.uk/books?id=8i0lDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Anna Giacalone Ramat and Paolo Ramat (eds). The Indo-European Languages. 1998. [https://books.google.co.uk/books?id=vwUMNCYbLL0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**La Lingue Indoeuropee. 1993.
*Philip Baldi. An Introduction to the Indo-European Languages. 1983. [https://books.google.co.uk/books?id=lq-mkL23oh8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*W B Lockwood. A Panorama of Indo-European Languages. 1972. [https://books.google.co.uk/books?id=QTLMEQAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false] [https://books.google.co.uk/books?id=xJ0cAQAAIAAJ]

Anatolian
*Donald C Swanson. A Select Bibliography of the Anatolian Languages. 1948. [https://books.google.co.uk/books?id=OR3KP8kCjzUC] Reprinted from Bulletin of the New York Public Library, [https://books.google.co.uk/books?id=ktkaAAAAMAAJ vol 52], nos 5 and 6, May and June 1948, pp 3 to 26.

Hittite
*Theo van den Hout. The Elements of Hittite. 2011. [https://books.google.co.uk/books?id=QDJNg5Nyef0C&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Harry A Hoffner Jr and H Craig Melchert. A Grammar of the Hittite Language. [https://books.google.co.uk/books?id=Gq1QEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant and E Adelaide Hahn. A Comparative Grammar of the Hittite Language. 1951. [https://books.google.co.uk/books?id=5GRiAAAAMAAJ]
*Jaan Puhvel. Hittite Etymological Dictionary. [https://books.google.co.uk/books?id=kghtOX_crPMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant. A Hittite Glossary. 2nd Ed: 1936.

Maltese
*See [[w:mt:Bibljografija tal-lingwa Maltija]]

Judaeo-Spanish (Ladino)
*See [[w:lad:Vikipedya:Bibliografia del djudeo-espanyol]]

Asian
*Cliff Goddard. The Languages of East and Southeast Asia: An Introduction.2005. [https://books.google.co.uk/books?id=364UDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

South Asian
*Kārumūri V Subbārāo. South Asian Languages: A Syntactic Typology. 2012. [https://books.google.co.uk/books?id=ZCfiGYvpLOQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Veneeta Dayal and Anoop Mahajan. Clause Structure in South Asian Languages. 2004. [https://books.google.co.uk/books?id=puC-wWcl7tQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

East Asian
*Papers in East Asian Languages [https://books.google.co.uk/books?id=JIO5KcazJnYC]
*Nam-kil Kim and Henry H Tiee. Studies in East Asian Linguistics. 1985. [https://books.google.co.uk/books?id=vxoaAQAAIAAJ]
*Linguistic Interfaces in East-Asian Languages: A Festschrift in Honor of Yoshihisa Kitagawa. (Studies in East Asian Linguistics.) [https://books.google.co.uk/books?id=k8QYEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Benjamin A Elman (ed). Rethinking East Asian Languages, Vernaculars, and Literacies, 1000–1919. [https://books.google.co.uk/books?id=1Q6JBAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Chinese, Japanese and Korean
*Reading in Asian Languages: Making Sense of Written Texts in Chinese, Japanese, and Korean. 2012. [https://books.google.co.uk/books?id=HZmpAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Chinese and Japanese
*Teruhiro Ishiguro and Kang Kwong Luke. Grammar in Cross-Linguistic Perspective: The Syntax, Semantics, and Pragmatics of Japanese and Chinese. (Linguistic insights, vol 57). Peter Lang. 2012. [https://books.google.co.uk/books?id=p1OqlAEACAAJ]

Japan and Korea; Japanese and Korean
*Nicolas Tranter (ed). The Languages of Japan and Korea. 2012. [https://books.google.co.uk/books?id=QB3DD8qSVnAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hajime Hoji (ed). Japanese/Korean Linguistics. 1990. vol 1. [https://books.google.co.uk/books?id=Suwm4WrQB6IC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]
*Jieun Kiaer and Ben Cagan. Pragmatics in Korean and Japanese Translation. 2023. [https://books.google.co.uk/books?id=vnJ_EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*J Marshall Unger. The Role of Contact in the Origins of the Japanese and Korean Languages. University of Hawaii Press. 2009. [https://books.google.co.uk/books?id=sYULAQAAMAAJ]

Japonic
*Michinori Shimoji. An Introduction to the Japonic Languages: Grammatical Sketches of Japanese Dialects and Ryukyuan Languages. Brill. 2022. [https://books.google.co.uk/books?id=TO77EAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]
*Yosuke Igarashi, Kenan Celik, Tatsuya Hirako and Hayato Aoi. Word-Prosodic Systems of Japonic Languages. Brill. 2026. [https://books.google.co.uk/books?id=B_3CEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Japanese and Ryukyuan
*Moriyo Shimabukuro. The Accentual History of the Japanese and Ryukyuan Languages: A Reconstruction. 2007. [https://books.google.co.uk/books?id=n_V5DwAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Japan
*Masayoshi Shibatani. The Languages of Japan. CUP. 1990. [https://books.google.co.uk/books?id=sD-MFTUiPYgC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Handbook of Historical Japanese Linguistics [https://books.google.co.uk/books?id=xjz3EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Series
*Handbooks of Japanese Language and Linguistics

Ryukyuan
*Handbook of the Ryukyuan Languages: History, Structure, and Use [https://books.google.co.uk/books?id=g_FeCAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Ainu
*Handbook of the Ainu Language [https://books.google.co.uk/books?id=FAmKEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Katsunobu Izutsu. The Ainu Language: A Linguistic Introduction. Hokkaido University of Education. 2004. [https://books.google.co.uk/books?id=ty5kAAAAMAAJ]
*Kirsten Refsing. The Ainu Language: The Morphology and Syntax of the Shizunai Dialect. 1986. [https://books.google.co.uk/books?id=LDJkAAAAMAAJ]
*Batchelor. An Ainu-English-Japanese Dictionary. 1889: [https://books.google.co.uk/books?id=3gzhqi__TbEC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]. 2nd Ed: 1905: [https://archive.org/details/ainuenglishjapan00batcuoft/page/n4/mode/1up].
*Batchelor. A Grammar of the Ainu Language. 1903. [https://books.google.co.uk/books?id=G_xK9M0bOb8C]

==Japanese==
Bibliography
*Oskar Nachod. &quot;Linguistics&quot;. Bibliography of the Japanese Empire 1906-1926. 1928. vol 2. Chapter XII. pp [https://archive.org/details/bibliographyofja0002oska/page/613/mode/1up 613] to 628, 753 and 754.
*Wenckstern. &quot;Philology: The Japanese Language&quot;. A Bibliography of the Japanese Empire. Chapter VI. vol 1, pp [https://books.google.co.uk/books?id=dcVAAAAAYAAJ&amp;pg=PA74#v=onepage&amp;q&amp;f=false 74] to 88. vol 2, pp [https://archive.org/details/bibliographyofja0002frvo/page/74/mode/1up 74] to 89.

General
*Haruhiko Kindaichi. The Japanese Language. Tuttle. 1978. [https://books.google.co.uk/books?id=s_UZAQAAIAAJ] 1989. [https://books.google.co.uk/books?id=PdzkyasVMMoC] 2010. [https://books.google.co.uk/books?id=dAbRAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Osamu Mizutani. Japanese: The Spoken Language in Japanese Life. Japan Times. 1981. [https://books.google.co.uk/books?id=jZsPAAAAYAAJ]
*Charles Berlitz. Passport to Japanese. 1985. [https://books.google.co.uk/books?id=MSQ04TeVfWYC]

Periodicals
*Japanese Language and Literature. (Journal of the Association of Teachers of Japanese.) [https://books.google.co.uk/books?&amp;id=QpkmAQAAIAAJ]

Introductions
*A E Backhouse. The Japanese Language: An Introduction. Oxford University Press. 1993. [https://books.google.co.uk/books?id=vawPAAAAYAAJ]
*Richard Bowring and Haruko Uryū Laurie. An Introduction to Modern Japanese. 1992. [https://books.google.co.uk/books?id=Gu3k3eiOXWAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Understanding
*Yasuko Obana. Understanding Japanese: A Handbook for Learners and Teachers. 2000. [https://books.google.co.uk/books?id=I9IPAAAAYAAJ]

Learn
*Yuko Fukuroi. Learn Japanese. Institute of Asian Studies. 1997. [https://books.google.co.uk/books?id=0SJkAAAAMAAJ]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: New College Text: Volume IV. 1985. [https://books.google.co.uk/books?id=rxwxLVwW2t0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: Pattern Approach. University of Maryland. 1963. [https://books.google.co.uk/books?id=pG1AsovGf3AC]
*Nobuko Mizutani. Let's Learn Japanese. (Radio Japan). 1993. [https://books.google.co.uk/books?id=4urrPQAACAAJ]
*Senko K Maynard. Learning Japanese for Real: A Guide to Grammar, Use, and Genres of the Nihongo World. University of Hawaii Press. 2011. [https://books.google.co.uk/books?id=QF4EEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

*Miwa Kai. Listen &amp; Learn Japanese. 1959. Reprinted 1986. [https://books.google.co.uk/books?id=wBrYftZU6z4C&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Study
*Jun Maeda. Let's Study Japanese. (Tuttle Language Library). 1st Ed: 1965. [https://books.google.co.uk/books?id=itdGCgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Courses
*Fudeko Obazawa Reekie. A First Course in Japanese. 2007. [https://books.google.co.uk/books?id=VvmrFBsaXOkC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Intensive Course in Japanese. Language Services Co Ltd. [https://books.google.co.uk/books?id=SRhIAAAAMAAJ] [https://books.google.co.uk/books?id=0ytIAAAAMAAJ]
*Akiyama. Nucleus Course in Japanese. Institute of Modern Languages. [https://books.google.co.uk/books?id=iGw-AAAAIAAJ]
*Oreste Vaccari and Enko Elisa Vaccari. Complete Course of Japanese Conversation-Grammar. [https://books.google.co.uk/books?id=x9MTAQAAMAAJ]
*Clay MacCauley. An Introductory Course in Japanese. 1897. [https://books.google.co.uk/books?id=Hmvl19e6ld4C&amp;pg=PP5#v=onepage&amp;q&amp;f=false]

Essential
*Essential Japanese: Speak Japanese with Confidence. Tuttle. 2012. [https://books.google.co.uk/books?id=aJzTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Lynne Strugnell. Essential Japanese. Berlitz. [https://books.google.co.uk/books?id=2vxBU3vjytQC]
*Samuel E Martin. Essential Japanese: An Introduction to the Standard Colloquial Language. 1954. [https://books.google.co.uk/books?id=rx5kAAAAMAAJ]
*Helmut Morsbach and Kazue Kurebayashi. Essential Japanese: A Guidebook to Language and Culture. Penguin Books.1990. ISBN 9780140101881. [https://books.google.co.uk/books?id=3rqgQ7zW3AsC]

Ultimate
*Ultimate Japanese
**Suguru Akutsu. Ultimate Japanese: Advanced. 1998. [https://books.google.co.uk/books?id=7VV4RAAACAAJ]. Review: [https://books.google.co.uk/books?id=GnMqAQAAIAAJ 33] The Journal of the Association of Teachers of Japanese 111 (No 2: October 1999)

Easy
*Samuel E Martin. Easy Japanese: A Direct Learning Approach for Immediate Communication. 1st Ed: 1957. 2nd Ed: 1959. 3rd Ed: 1962. 4th Ed: 2006: [https://books.google.co.uk/books?id=CKHTAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Jack Seward. Easy Japanese. 1992. [https://books.google.co.uk/books?id=jQIraVXUxN0C]
*Fumiko Koide. Easy Japanese. Nippon Kyooiku Kiki Fukyu Center Company. 1971. [https://books.google.co.uk/books?id=Q4JEAQAAMAAJ]
*Emiko Konomi. Easy Japanese: Learn to Speak Japanese Quickly! [https://books.google.co.uk/books?id=mjtRDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 

Basic
*Eriko Sato. Basic Japanese. [Practice Makes Perfect]. Premium 3rd Ed: 2023.[https://books.google.co.uk/books?id=JmeYEAAAQBAJ]
*NTC's Basic Japanese. [https://books.google.co.uk/books?id=hLyZCKpa8jMC]
*Samuel E. Martin and Eriko Sato. Basic Japanese: Learn to Speak Japanese in 10 Easy Lessons. Tuttle. [https://books.google.co.uk/books?id=F1RSDwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Shoko Hamano and Takae Tsujioka. Basic Japanese: A Grammar and Workbook. 2011. [https://books.google.co.uk/books?id=l0fJAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Demystified, Dummies
*Eriko Sato. Japanese Demystified. 2008. [https://books.google.co.uk/books?id=Ak7AlXKi3pYC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Eriko Sato. Japanese For Dummies. 2002. [https://books.google.co.uk/books?id=Oi6lpE_NC-wC] Hiroko Chiba and Erik Sato. 3rd Ed. [https://books.google.co.uk/books?id=Gql7DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate
*Michael L Kluemper and Lisa Berkson. Intermediate Japanese Textbook. 2022. [https://books.google.co.uk/books?id=7hl2EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Intermediate Japanese Workbook. [https://books.google.co.uk/books?id=4qB-EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hiyaku: An Intermediate Japanese Course. 2011. [https://books.google.co.uk/books?id=9ZDtCQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Haruko Laurie and Richard Bowring. Cambridge Intermediate Japanese. 2002. [https://books.google.co.uk/books?id=E1wLAQAAMAAJ]
*Yasuko Ito Watt and Richard Rubinger. Readers Guide to Intermediate Japanese: A Quick Reference to Written Expressions. 1998. [https://books.google.co.uk/books?id=S8ACEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate to advanced
*The Routledge Intermediate to Advanced Japanese Reader. [https://books.google.co.uk/books?id=ZcMfEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Advanced
*Noriko Ishihara and Magara Maeda. Advanced Japanese: Communication in Context. 2010. [https://books.google.co.uk/books?id=gmBQDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*An Introduction to Advanced Spoken Japanese. Inter-university Center for Japanese Language Studies. Delmer M Brown. 1987. [https://books.google.com/books?id=Og96QDPsx18C]

For scientists and engineers
*Edward E. Daub, R Byron Bird and Nobuo Inoue. Basic Technical Japanese. 科学技術日本語の基礎. University of Wisconsin Press. 1990. [https://books.google.co.uk/books?id=oN23JJhjFpwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Readings
*Joseph K Yamagiwa (ed). Readings in Japanese Language and Linguistics. University of Michigan Press. [https://books.google.co.uk/books?id=76wPAAAAYAAJ]

History
*Bjarke Frellesvig. A History of the Japanese Language. 2010. [https://books.google.co.uk/books?id=v1FcAgiAC9IC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Lone Takeuchi. The Structure and History of Japanese: From Yamatokotoba to Nihongo. 1999. [https://books.google.co.uk/books?id=sr8PAAAAYAAJ]
*Ohno Susumu. The Origin of the Japanese Language. Kokusai Bunka Shinkokai. Tokyo. 1970. [https://books.google.co.uk/books?id=pqcPAAAAYAAJ]
*N A Syromiatnikov. The Ancient Japanese Language. Nauka Publishing House. 1981. [https://books.google.co.uk/books?id=OB5kAAAAMAAJ]

*Yaeko Sato Habein. The History of the Japanese Written Language. University of Tokyo Press. 1984. [https://books.google.co.uk/books?id=xh1kAAAAMAAJ]

Vocabulary
*Akira Miura. Essential Japanese Vocabulary. Tuttle. [https://books.google.co.uk/books?id=ZZvTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Carol and Nobuo Akiyama. Japanese Vocabulary. Barron's. 1991. [https://books.google.co.uk/books?id=7Aa6PAAACAAJ]

Words
*Akira Miura. Japanese Words &amp; Their Uses. Charles E Tuttle. 1983. [https://books.google.co.uk/books?id=MVVzBgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Verbs
*Complete Japanese Verb Guide. Tuttle. 1989. [https://books.google.co.uk/books?id=I_EPCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*P Suski. Japanese Verbs. (Super Review). Research &amp; Education Association. 2002. [https://books.google.co.uk/books?id=9t6oHZh5gecC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Naoko Chino. Japanese Verbs at a Glance. Kodansha International. 1996. [https://books.google.co.uk/books?id=-8AjAQAAIAAJ]
*600 Basic Japanese Verbs. Tuttle. [https://books.google.co.uk/books?id=wZgdBAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Roland A Lange. 501 Japanese Verbs. Barron's. 1988. [https://books.google.co.uk/books?id=ANQXAAAAIAAJ]
**201 Japanese Verbs. 1971. [https://books.google.co.uk/books?id=Dve2QgAACAAJ]

*Rita Lampkin. Japanese Verbs and Essentials of Grammar: A Practical Guide to the Mastery of Japanese. 1995. [https://books.google.co.uk/books?id=P_CyQgAACAAJ]

*Suski. Conjugation of Japanese Verbs in the Modern Spoken Japanese. 1942. [https://books.google.co.uk/books?id=SZIPAAAAYAAJ]
*G F Verbeck. A Synopsis of All the Conjugations of the Japanese Verbs. 1887. [https://books.google.co.uk/books?id=jEJlAAAAIAAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

*Ready Conjugator of Japanese Verbs and Adjectives [https://books.google.co.uk/books?id=jrNDAQAAIAAJ]

*Tadao Miyamoto. The Light Verb Construction in Japanese: The Role of the Verbal Noun. 1999. [https://books.google.co.uk/books?id=pHKVTctA-WwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Adjectives
*Ann Tarumoto. Complete Japanese Adjective Guide. Tuttle. 2001. [https://books.google.co.uk/books?id=SIC4CgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Idioms
*Kodansha's Dictionary of Basic Japanese Idioms. 2002. [https://books.google.co.uk/books?id=mQ5gyagWePMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nobuo Akiyama and Carol Akiyama. Japanese Idioms. Barron's. 1996. [https://books.google.co.uk/books?id=V5YPAAAAYAAJ]
*Michael L Maynard and Senko K Maynard. 101 Japanese Idioms: Understanding Japanese Language and Culture Through Popular Phrases. 1993. [https://books.google.co.uk/books?id=HXI-Xvv5dMYC]

Grammar
*Stefan Kaiser, Yasuko Ichikawa, Noriko Kobayashi and Hilofumi Yamamoto. Japanese: A Comprehensive Grammar. 2001. 2nd Ed: 2013: [https://books.google.co.uk/books?id=vJH3CumpiZEC&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Naomi H McGloin, Mutsuko Endo Hudson, Fumiko Nazikian and Tomomi Kakegawa. Modern Japanese Grammar: A Practical Guide. 2014. [https://books.google.co.uk/books?id=qcdBDgAAQBAJ&amp;pg=PA11#v=onepage&amp;q&amp;f=false]
*Yuki Johnson. Fundamentals of Japanese Grammar. [https://books.google.co.uk/books?id=keIZAQAAIAAJ]
*Kazuhiro Teruya. A Systemic Functional Grammar of Japanese. 2007. [https://books.google.co.uk/books?id=SJcqAQAAIAAJ]
*Kimihiko Nomura. Japanese Grammar: The Connecting Point. 2010. [https://books.google.co.uk/books?id=I913EQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Masahiro Tanimori and Eriko Sato. Essential Japanese Grammar. Tuttle. [https://books.google.co.uk/books?id=CUXRAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Zeljko Cipris and Shoko Hamano. Making Sense of Japanese Grammar: A Clear Guide through Common Problems. 2002. [https://books.google.co.uk/books?id=GZ0BEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Carol Akiyama and Nobuo Akiyama. Pocket Japanese Grammar. 4th Ed: 2020: [https://books.google.co.uk/books?id=aga9DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Japanese Grammar. 3rd Ed. [https://books.google.co.uk/books?id=cO5wDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Harold G Henderson. Handbook of Japanese Grammar. 1945. 2011. [https://books.google.co.uk/books?id=NYEBAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Linguistics
*Yoko Hasegawa (ed). The Cambridge Handbook of Japanese Linguistics. 2018. [https://books.google.co.uk/books?id=CC5RDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 
*Shigeru Miyagawa and Mamoru Saito (eds). The Oxford Handbook of Japanese Linguistics. 2008. [https://books.google.co.uk/books?id=4CS07LRO8O8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. An Introduction to Japanese Linguistics. 1996. Review: [https://www.jstor.org/stable/489672]. 3rd Ed. [https://books.google.co.uk/books?id=LdaYAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Yoko Hasegawa. Japanese: A Linguistic Introduction. 2015. [https://books.google.co.uk/books?id=gpeiBQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Toshiko Yamaguchi. Japanese Linguistics in Use: An Introduction for Language Learners. 2007. 2025. [https://books.google.co.uk/books?id=QP-YEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. Japanese Linguistics. 2005. [https://books.google.com/books?id=bgJ8PgAACAAJ]

Periodicals, Linguistics
*Papers in Japanese Linguistics [https://books.google.co.uk/books?id=iZomAQAAIAAJ]
*Journal of Japanese Linguistics [https://books.google.co.uk/books?id=458mAQAAIAAJ]

Kokugogaku and nihongogaku
*Lidia Tanaka. &quot;Japanese language studies: Kokugo as an ideology, nihongo as an autonomous and global scholarship?&quot;. Kaori Okano and Yoshio Sugimoto (eds). Rethinking Japanese Studies: Eurocentrism and the Asia-Pacific Region. Routledge Contemporary Japan Series. 2018.Chapter 3. pp [https://books.google.co.uk/books?id=sEcrDwAAQBAJ&amp;pg=PA32#v=onepage&amp;q&amp;f=false 32] to 52.

Nihongogaku (Japanese: [[w:ja:日本語学|日本語学]]) (English: Japanese linguistics; Japanese language studies)
*[https://ndlsearch.ndl.go.jp/rnavi/humanities/post_198 日本語学に関する文献を探すには（主題書誌）]. [[w:en:National Diet Library|NDL]].

Cf. Kokugogaku (Japanese: [[en:wikt:国語学|国語学]]) (English: national language studies)

Syntax and semantics
*Masayoshi Shibatani. Syntax and Semantics. Japanese Generative Grammar 5. Academic Press. 1976. [https://books.google.co.uk/books?id=sPJZEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Kuroda. Japanese Syntax and Semantics: Collected Papers. 1992. [https://books.google.co.uk/books?id=OXnrCAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Hinds and Irwin Howard (eds). Problems in Japanese Syntax and Semantics. Kaitakusha Co Ltd. 1978. [https://books.google.co.uk/books?id=_yBkAAAAMAAJ]

Semantics and pragmatics
*Wesley M Jacobsen and Yukinori Takubo (eds). Handbook of Japanese Semantics and Pragmatics. 2020. [https://books.google.co.uk/books?id=wUUCEAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Elin McCready, Katsuhiko Yabushita and Kei Yoshimoto (eds). Formal Approaches to Semantics and Pragmatics: Japanese and Beyond. 2014. 2020. [https://books.google.co.uk/books?id=ZeBcBAAAQBAJ&amp;pg=PR4#v=onepage&amp;q&amp;f=false]

Morphology and phonology
*Jeroen Maarten van de Weijer and Tetsuo Nishihara (eds). Issues in Japanese Phonology and Morphology. (Studies in Generative Grammar 51).  2001. [https://books.google.co.uk/books?id=G4p_t7jy28AC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Syntax
*Masayoshi Shibatani, Shigeru Miyagawa and Hisashi Noda (eds). Handbook of Japanese Syntax. 2017. [https://books.google.co.uk/books?id=tk8_DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Nobuko Hasegawa. Japanese Syntax in Comparative Grammar. Kuroshio Publishers. Tokyo. 1993. [https://books.google.co.uk/books?id=ztApAQAAIAAJ]

Sociolinguistics
*Roy Andrew Miller. The Japanese Language in Contemporary Japan: Some Sociolinguistic Observations. 1977. [https://books.google.co.uk/books?id=9RxkAAAAMAAJ]

Translation
*Yoko Hasegawa. The Routledge Course in Japanese Translation. 2012. [https://books.google.co.uk/books?id=5kX1O4bCx_oC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Judy Wakabayashi. Japanese–English Translation: An Advanced Guide. 2021. [https://books.google.co.uk/books?id=Nqf7DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

[[Category:Languages]]</text>
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      <text bytes="28876" sha1="5coy33uoftll4m1ofnoe7qmhlvsi3q2" xml:space="preserve">{{Bibliography}}

This part of the [[Universal Bibliography]] is a bibliography of languages.

World
*Keith Brown and Sarah Ogilvie. Concise Encyclopedia of Languages of the World. Elsevier. 2009. [https://books.google.co.uk/books?id=F2SRqDzB50wC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Anatole V Lyovin, Brett Kessler and William R Leben. An Introduction to the Languages of the World. 2nd Ed: 2017: [https://books.google.co.uk/books?id=RQGTDQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Asya Pereltsvaig. Languages of the World: An Introduction. 2012. [https://books.google.co.uk/books?id=8q06xer0vHkC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. A Guide to the World's Languages. Vol 1 (Classification). Stanford University Press. 1987. [https://books.google.co.uk/books?id=WAMbAAAAIAAJ]
*Bernard Comrie. The World's Major Languages. 2nd Ed: 2009: [https://books.google.co.uk/books?id=9S0rDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*George L. Campbell and Gareth King. Compendium of the World's Languages. 3rd Ed: 2013: [https://books.google.co.uk/books?id=DWAqAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Martin D Joachim. Languages of the World: Cataloging Issues and Problems. 1993. [https://books.google.co.uk/books?id=6u18PtO0BoQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Origin
*Roy Harris. Origin Of Language. 1996. [https://books.google.co.uk/books?id=386lU_0oUWoC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*James R Hurford. Origins of Language: A Slim Guide. 2014. [https://books.google.co.uk/books?id=InTiAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. The Origin of Language: Tracing the Evolution of the Mother Tongue. 1994. [https://books.google.com/books?id=retrAAAAIAAJ]
*Language Origin: A Multidisciplinary Approach. 1992. [https://books.google.co.uk/books?id=z_yPBAAAQBAJ&amp;pg=PA1933#v=onepage&amp;q&amp;f=false]
*Jürgen Trabant and Sean Ward (eds). New Essays on the Origin of Language. 2001. [https://books.google.co.uk/books?id=Pt501C6Zv94C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Claire Lefebvre, Bernard Comrie and Henri Cohen (eds). New Perspectives on the Origins of Language. Studies in Language Companion series, vol 144. [https://books.google.co.uk/books?id=S64bAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Denis Bouchard. The Nature and Origin of Language. 2013. [https://books.google.co.uk/books?id=4cRoAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Giorgio Fano. The Origins and Nature of Language. Indiana University Press. [https://books.google.com/books?id=fdlrAAAAIAAJ]
*Jean Aitchison. The Seeds of Speech: Language Origin and Evolution. 1996. Canto Ed: 2000. [https://books.google.co.uk/books?id=68Y5gUavbzwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Morris Swadesh. The Origin and Diversification of Language. 2006. 2017. [https://books.google.co.uk/books?id=klUPEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Prehistory
*Rudolf Botha and Chris Knight (eds). The Prehistory of Language. 2009. [https://books.google.co.uk/books?id=36tLTfV_hLcC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*G Révész. The Origins and Prehistory of Language. Longmans, Green and Co. [https://books.google.co.uk/books?id=GxRZAAAAMAAJ]

History
*Tore Janson. The History of Languages: An Introduction. 2012. [https://books.google.co.uk/books?id=pE2N7noPfEoC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Tore Janson. Speak: A Short History of Languages. 2002. [https://books.google.co.uk/books?id=mAgGOU2XmCAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nicholas Ostler. Empires of the Word: A Language History of the World. Preface dated 2004. [https://books.google.co.uk/books?id=Mz2kxr6v2X4C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Steven Roger Fischer. History of Language. 1999. [https://books.google.co.uk/books?id=5i1Ql7QQy0kC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*A S Diamond. The History and Origin of Language. 1959: [https://books.google.co.uk/books?id=mjcGAQAAIAAJ]. Routledge Revivals. [https://books.google.co.uk/books?id=P5jiEAAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Henry Sweet. The History of Language. 1900. [https://books.google.co.uk/books?id=PC1GGpv7vlsC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Social history
*Peter Burke and Roy Porter (eds). The Social History of Language. 1987. [https://books.google.co.uk/books?id=oyRshxHVV5sC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Story
*Charles Barber. The Story of Language. Pan Books. 1964. [https://books.google.co.uk/books?id=gx0RAQAAIAAJ]
*[[w:en:Mario Pei|Mario Pei]]. The Story of Language. 1949. Lippincott. Revised Ed: 1965. [https://books.google.co.uk/books?id=lqEviMzgv7wC]. Review: [https://books.google.co.uk/books?id=aaCvFv11ZJ4C 67] The Literary Guide 82 (May 1952)

Classification
*April McMahon and Robert McMahon. Language Classification by Numbers. 2005. [https://books.google.co.uk/books?id=CrEUDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*CF and FM Voegelin. Classification and Index of the World's Languages. (Foundations of Linguistics series). Elsevier. New York. 1977. ISBN 0444001557. [https://books.google.co.uk/books?id=2LAuAAAAYAAJ]

Extinct
*Johannes Friedrich. Extinct Languages. 1957. [https://books.google.co.uk/books?id=SzcDAAAAMAAJ]
*K David Harrison. When Languages Die: The Extinction of the World's Languages and the Erosion of Human Knowledge. 2007. [https://books.google.co.uk/books?id=GTfRCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Dead
*Coulter H George. How Dead Languages Work. 2020. [https://books.google.co.uk/books?id=xEfWDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Indo-European
*Mate Kapović (ed). The Indo-European Languages. 2nd Ed: 2017: [https://books.google.co.uk/books?id=8i0lDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Anna Giacalone Ramat and Paolo Ramat (eds). The Indo-European Languages. 1998. [https://books.google.co.uk/books?id=vwUMNCYbLL0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**La Lingue Indoeuropee. 1993.
*Philip Baldi. An Introduction to the Indo-European Languages. 1983. [https://books.google.co.uk/books?id=lq-mkL23oh8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*W B Lockwood. A Panorama of Indo-European Languages. 1972. [https://books.google.co.uk/books?id=QTLMEQAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false] [https://books.google.co.uk/books?id=xJ0cAQAAIAAJ]

Anatolian
*Donald C Swanson. A Select Bibliography of the Anatolian Languages. 1948. [https://books.google.co.uk/books?id=OR3KP8kCjzUC] Reprinted from Bulletin of the New York Public Library, [https://books.google.co.uk/books?id=ktkaAAAAMAAJ vol 52], nos 5 and 6, May and June 1948, pp 3 to 26.

Hittite
*Theo van den Hout. The Elements of Hittite. 2011. [https://books.google.co.uk/books?id=QDJNg5Nyef0C&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Harry A Hoffner Jr and H Craig Melchert. A Grammar of the Hittite Language. [https://books.google.co.uk/books?id=Gq1QEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant and E Adelaide Hahn. A Comparative Grammar of the Hittite Language. 1951. [https://books.google.co.uk/books?id=5GRiAAAAMAAJ]
*Jaan Puhvel. Hittite Etymological Dictionary. [https://books.google.co.uk/books?id=kghtOX_crPMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant. A Hittite Glossary. 2nd Ed: 1936.

Maltese
*See [[w:mt:Bibljografija tal-lingwa Maltija]]

Judaeo-Spanish (Ladino)
*See [[w:lad:Vikipedya:Bibliografia del djudeo-espanyol]]

Asian
*Cliff Goddard. The Languages of East and Southeast Asia: An Introduction.2005. [https://books.google.co.uk/books?id=364UDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

South Asian
*Kārumūri V Subbārāo. South Asian Languages: A Syntactic Typology. 2012. [https://books.google.co.uk/books?id=ZCfiGYvpLOQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Veneeta Dayal and Anoop Mahajan. Clause Structure in South Asian Languages. 2004. [https://books.google.co.uk/books?id=puC-wWcl7tQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

East Asian
*Papers in East Asian Languages [https://books.google.co.uk/books?id=JIO5KcazJnYC]
*Nam-kil Kim and Henry H Tiee. Studies in East Asian Linguistics. 1985. [https://books.google.co.uk/books?id=vxoaAQAAIAAJ]
*Linguistic Interfaces in East-Asian Languages: A Festschrift in Honor of Yoshihisa Kitagawa. (Studies in East Asian Linguistics.) [https://books.google.co.uk/books?id=k8QYEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Benjamin A Elman (ed). Rethinking East Asian Languages, Vernaculars, and Literacies, 1000–1919. [https://books.google.co.uk/books?id=1Q6JBAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Chinese, Japanese and Korean
*Reading in Asian Languages: Making Sense of Written Texts in Chinese, Japanese, and Korean. 2012. [https://books.google.co.uk/books?id=HZmpAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Chinese and Japanese
*Teruhiro Ishiguro and Kang Kwong Luke. Grammar in Cross-Linguistic Perspective: The Syntax, Semantics, and Pragmatics of Japanese and Chinese. (Linguistic insights, vol 57). Peter Lang. 2012. [https://books.google.co.uk/books?id=p1OqlAEACAAJ]

Japan and Korea; Japanese and Korean
*Nicolas Tranter (ed). The Languages of Japan and Korea. 2012. [https://books.google.co.uk/books?id=QB3DD8qSVnAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hajime Hoji (ed). Japanese/Korean Linguistics. 1990. vol 1. [https://books.google.co.uk/books?id=Suwm4WrQB6IC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]
*Jieun Kiaer and Ben Cagan. Pragmatics in Korean and Japanese Translation. 2023. [https://books.google.co.uk/books?id=vnJ_EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*J Marshall Unger. The Role of Contact in the Origins of the Japanese and Korean Languages. University of Hawaii Press. 2009. [https://books.google.co.uk/books?id=sYULAQAAMAAJ]

Japonic
*Michinori Shimoji. An Introduction to the Japonic Languages: Grammatical Sketches of Japanese Dialects and Ryukyuan Languages. Brill. 2022. [https://books.google.co.uk/books?id=TO77EAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]
*Yosuke Igarashi, Kenan Celik, Tatsuya Hirako and Hayato Aoi. Word-Prosodic Systems of Japonic Languages. Brill. 2026. [https://books.google.co.uk/books?id=B_3CEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Japanese and Ryukyuan
*Moriyo Shimabukuro. The Accentual History of the Japanese and Ryukyuan Languages: A Reconstruction. 2007. [https://books.google.co.uk/books?id=n_V5DwAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Japan
*Masayoshi Shibatani. The Languages of Japan. CUP. 1990. [https://books.google.co.uk/books?id=sD-MFTUiPYgC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Handbook of Historical Japanese Linguistics [https://books.google.co.uk/books?id=xjz3EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Series
*Handbooks of Japanese Language and Linguistics

Ryukyuan
*Handbook of the Ryukyuan Languages: History, Structure, and Use [https://books.google.co.uk/books?id=g_FeCAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Ainu
*Handbook of the Ainu Language [https://books.google.co.uk/books?id=FAmKEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Katsunobu Izutsu. The Ainu Language: A Linguistic Introduction. Hokkaido University of Education. 2004. [https://books.google.co.uk/books?id=ty5kAAAAMAAJ]
*Kirsten Refsing. The Ainu Language: The Morphology and Syntax of the Shizunai Dialect. 1986. [https://books.google.co.uk/books?id=LDJkAAAAMAAJ]
*Batchelor. An Ainu-English-Japanese Dictionary. 1889: [https://books.google.co.uk/books?id=3gzhqi__TbEC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]. 2nd Ed: 1905: [https://archive.org/details/ainuenglishjapan00batcuoft/page/n4/mode/1up].
*Batchelor. A Grammar of the Ainu Language. 1903. [https://books.google.co.uk/books?id=G_xK9M0bOb8C]

==Japanese==
Bibliography
*Oskar Nachod. &quot;Linguistics&quot;. Bibliography of the Japanese Empire 1906-1926. 1928. vol 2. Chapter XII. pp [https://archive.org/details/bibliographyofja0002oska/page/613/mode/1up 613] to 628, 753 and 754.
*Wenckstern. &quot;Philology: The Japanese Language&quot;. A Bibliography of the Japanese Empire. Chapter VI. vol 1, pp [https://books.google.co.uk/books?id=dcVAAAAAYAAJ&amp;pg=PA74#v=onepage&amp;q&amp;f=false 74] to 88. vol 2, pp [https://archive.org/details/bibliographyofja0002frvo/page/74/mode/1up 74] to 89.

General
*Haruhiko Kindaichi. The Japanese Language. Tuttle. 1978. [https://books.google.co.uk/books?id=s_UZAQAAIAAJ] 1989. [https://books.google.co.uk/books?id=PdzkyasVMMoC] 2010. [https://books.google.co.uk/books?id=dAbRAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Osamu Mizutani. Japanese: The Spoken Language in Japanese Life. Japan Times. 1981. [https://books.google.co.uk/books?id=jZsPAAAAYAAJ]
*Charles Berlitz. Passport to Japanese. 1985. [https://books.google.co.uk/books?id=MSQ04TeVfWYC]

Periodicals
*Japanese Language and Literature. (Journal of the Association of Teachers of Japanese.) [https://books.google.co.uk/books?&amp;id=QpkmAQAAIAAJ]

Introductions
*A E Backhouse. The Japanese Language: An Introduction. Oxford University Press. 1993. [https://books.google.co.uk/books?id=vawPAAAAYAAJ]
*Richard Bowring and Haruko Uryū Laurie. An Introduction to Modern Japanese. 1992. [https://books.google.co.uk/books?id=Gu3k3eiOXWAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Understanding
*Yasuko Obana. Understanding Japanese: A Handbook for Learners and Teachers. 2000. [https://books.google.co.uk/books?id=I9IPAAAAYAAJ]

Learn
*Yuko Fukuroi. Learn Japanese. Institute of Asian Studies. 1997. [https://books.google.co.uk/books?id=0SJkAAAAMAAJ]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: New College Text: Volume IV. 1985. [https://books.google.co.uk/books?id=rxwxLVwW2t0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: Pattern Approach. University of Maryland. 1963. [https://books.google.co.uk/books?id=pG1AsovGf3AC]
*Nobuko Mizutani. Let's Learn Japanese. (Radio Japan). 1993. [https://books.google.co.uk/books?id=4urrPQAACAAJ]
*Senko K Maynard. Learning Japanese for Real: A Guide to Grammar, Use, and Genres of the Nihongo World. University of Hawaii Press. 2011. [https://books.google.co.uk/books?id=QF4EEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

*Miwa Kai. Listen &amp; Learn Japanese. 1959. Reprinted 1986. [https://books.google.co.uk/books?id=wBrYftZU6z4C&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Study
*Jun Maeda. Let's Study Japanese. (Tuttle Language Library). 1st Ed: 1965. [https://books.google.co.uk/books?id=itdGCgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Courses
*Fudeko Obazawa Reekie. A First Course in Japanese. 2007. [https://books.google.co.uk/books?id=VvmrFBsaXOkC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Intensive Course in Japanese. Language Services Co Ltd. [https://books.google.co.uk/books?id=SRhIAAAAMAAJ] [https://books.google.co.uk/books?id=0ytIAAAAMAAJ]
*Akiyama. Nucleus Course in Japanese. Institute of Modern Languages. [https://books.google.co.uk/books?id=iGw-AAAAIAAJ]
*Oreste Vaccari and Enko Elisa Vaccari. Complete Course of Japanese Conversation-Grammar. [https://books.google.co.uk/books?id=x9MTAQAAMAAJ]
*Clay MacCauley. An Introductory Course in Japanese. 1897. [https://books.google.co.uk/books?id=Hmvl19e6ld4C&amp;pg=PP5#v=onepage&amp;q&amp;f=false]

Essential
*Essential Japanese: Speak Japanese with Confidence. Tuttle. 2012. [https://books.google.co.uk/books?id=aJzTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Lynne Strugnell. Essential Japanese. Berlitz. [https://books.google.co.uk/books?id=2vxBU3vjytQC]
*Samuel E Martin. Essential Japanese: An Introduction to the Standard Colloquial Language. 1954. [https://books.google.co.uk/books?id=rx5kAAAAMAAJ]
*Helmut Morsbach and Kazue Kurebayashi. Essential Japanese: A Guidebook to Language and Culture. Penguin Books.1990. ISBN 9780140101881. [https://books.google.co.uk/books?id=3rqgQ7zW3AsC]

Ultimate
*Ultimate Japanese
**Suguru Akutsu. Ultimate Japanese: Advanced. 1998. [https://books.google.co.uk/books?id=7VV4RAAACAAJ]. Review: [https://books.google.co.uk/books?id=GnMqAQAAIAAJ 33] The Journal of the Association of Teachers of Japanese 111 (No 2: October 1999)

Easy
*Samuel E Martin. Easy Japanese: A Direct Learning Approach for Immediate Communication. 1st Ed: 1957. 2nd Ed: 1959. 3rd Ed: 1962. 4th Ed: 2006: [https://books.google.co.uk/books?id=CKHTAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Jack Seward. Easy Japanese. 1992. [https://books.google.co.uk/books?id=jQIraVXUxN0C]
*Fumiko Koide. Easy Japanese. Nippon Kyooiku Kiki Fukyu Center Company. 1971. [https://books.google.co.uk/books?id=Q4JEAQAAMAAJ]
*Emiko Konomi. Easy Japanese: Learn to Speak Japanese Quickly! [https://books.google.co.uk/books?id=mjtRDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 

Basic
*Eriko Sato. Basic Japanese. [Practice Makes Perfect]. Premium 3rd Ed: 2023.[https://books.google.co.uk/books?id=JmeYEAAAQBAJ]
*NTC's Basic Japanese. [https://books.google.co.uk/books?id=hLyZCKpa8jMC]
*Samuel E. Martin and Eriko Sato. Basic Japanese: Learn to Speak Japanese in 10 Easy Lessons. Tuttle. [https://books.google.co.uk/books?id=F1RSDwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Shoko Hamano and Takae Tsujioka. Basic Japanese: A Grammar and Workbook. 2011. [https://books.google.co.uk/books?id=l0fJAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Demystified, Dummies
*Eriko Sato. Japanese Demystified. 2008. [https://books.google.co.uk/books?id=Ak7AlXKi3pYC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Eriko Sato. Japanese For Dummies. 2002. [https://books.google.co.uk/books?id=Oi6lpE_NC-wC] Hiroko Chiba and Erik Sato. 3rd Ed. [https://books.google.co.uk/books?id=Gql7DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate
*Michael L Kluemper and Lisa Berkson. Intermediate Japanese Textbook. 2022. [https://books.google.co.uk/books?id=7hl2EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Intermediate Japanese Workbook. [https://books.google.co.uk/books?id=4qB-EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hiyaku: An Intermediate Japanese Course. 2011. [https://books.google.co.uk/books?id=9ZDtCQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Haruko Laurie and Richard Bowring. Cambridge Intermediate Japanese. 2002. [https://books.google.co.uk/books?id=E1wLAQAAMAAJ]
*Yasuko Ito Watt and Richard Rubinger. Readers Guide to Intermediate Japanese: A Quick Reference to Written Expressions. 1998. [https://books.google.co.uk/books?id=S8ACEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate to advanced
*The Routledge Intermediate to Advanced Japanese Reader. [https://books.google.co.uk/books?id=ZcMfEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Advanced
*Noriko Ishihara and Magara Maeda. Advanced Japanese: Communication in Context. 2010. [https://books.google.co.uk/books?id=gmBQDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*An Introduction to Advanced Spoken Japanese. Inter-university Center for Japanese Language Studies. Delmer M Brown. 1987. [https://books.google.com/books?id=Og96QDPsx18C]

For scientists and engineers
*Edward E. Daub, R Byron Bird and Nobuo Inoue. Basic Technical Japanese. 科学技術日本語の基礎. University of Wisconsin Press. 1990. [https://books.google.co.uk/books?id=oN23JJhjFpwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Readings
*Joseph K Yamagiwa (ed). Readings in Japanese Language and Linguistics. University of Michigan Press. [https://books.google.co.uk/books?id=76wPAAAAYAAJ]

History
*Bjarke Frellesvig. A History of the Japanese Language. 2010. [https://books.google.co.uk/books?id=v1FcAgiAC9IC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Lone Takeuchi. The Structure and History of Japanese: From Yamatokotoba to Nihongo. 1999. [https://books.google.co.uk/books?id=sr8PAAAAYAAJ]
*Ohno Susumu. The Origin of the Japanese Language. Kokusai Bunka Shinkokai. Tokyo. 1970. [https://books.google.co.uk/books?id=pqcPAAAAYAAJ]
*N A Syromiatnikov. The Ancient Japanese Language. Nauka Publishing House. 1981. [https://books.google.co.uk/books?id=OB5kAAAAMAAJ]

*Yaeko Sato Habein. The History of the Japanese Written Language. University of Tokyo Press. 1984. [https://books.google.co.uk/books?id=xh1kAAAAMAAJ]

Vocabulary
*Akira Miura. Essential Japanese Vocabulary. Tuttle. [https://books.google.co.uk/books?id=ZZvTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Carol and Nobuo Akiyama. Japanese Vocabulary. Barron's. 1991. [https://books.google.co.uk/books?id=7Aa6PAAACAAJ]

Words
*Akira Miura. Japanese Words &amp; Their Uses. Charles E Tuttle. 1983. [https://books.google.co.uk/books?id=MVVzBgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Verbs
*Complete Japanese Verb Guide. Tuttle. 1989. [https://books.google.co.uk/books?id=I_EPCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*P Suski. Japanese Verbs. (Super Review). Research &amp; Education Association. 2002. [https://books.google.co.uk/books?id=9t6oHZh5gecC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Naoko Chino. Japanese Verbs at a Glance. Kodansha International. 1996. [https://books.google.co.uk/books?id=-8AjAQAAIAAJ]
*600 Basic Japanese Verbs. Tuttle. [https://books.google.co.uk/books?id=wZgdBAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Roland A Lange. 501 Japanese Verbs. Barron's. 1988. [https://books.google.co.uk/books?id=ANQXAAAAIAAJ]
**201 Japanese Verbs. 1971. [https://books.google.co.uk/books?id=Dve2QgAACAAJ]

*Rita Lampkin. Japanese Verbs and Essentials of Grammar: A Practical Guide to the Mastery of Japanese. 1995. [https://books.google.co.uk/books?id=P_CyQgAACAAJ]

*Suski. Conjugation of Japanese Verbs in the Modern Spoken Japanese. 1942. [https://books.google.co.uk/books?id=SZIPAAAAYAAJ]
*G F Verbeck. A Synopsis of All the Conjugations of the Japanese Verbs. 1887. [https://books.google.co.uk/books?id=jEJlAAAAIAAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

*Ready Conjugator of Japanese Verbs and Adjectives [https://books.google.co.uk/books?id=jrNDAQAAIAAJ]

*Tadao Miyamoto. The Light Verb Construction in Japanese: The Role of the Verbal Noun. 1999. [https://books.google.co.uk/books?id=pHKVTctA-WwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Adjectives
*Ann Tarumoto. Complete Japanese Adjective Guide. Tuttle. 2001. [https://books.google.co.uk/books?id=SIC4CgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Idioms
*Kodansha's Dictionary of Basic Japanese Idioms. 2002. [https://books.google.co.uk/books?id=mQ5gyagWePMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nobuo Akiyama and Carol Akiyama. Japanese Idioms. Barron's. 1996. [https://books.google.co.uk/books?id=V5YPAAAAYAAJ]
*Michael L Maynard and Senko K Maynard. 101 Japanese Idioms: Understanding Japanese Language and Culture Through Popular Phrases. 1993. [https://books.google.co.uk/books?id=HXI-Xvv5dMYC]

Grammar
*Stefan Kaiser, Yasuko Ichikawa, Noriko Kobayashi and Hilofumi Yamamoto. Japanese: A Comprehensive Grammar. 2001. 2nd Ed: 2013: [https://books.google.co.uk/books?id=vJH3CumpiZEC&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Naomi H McGloin, Mutsuko Endo Hudson, Fumiko Nazikian and Tomomi Kakegawa. Modern Japanese Grammar: A Practical Guide. 2014. [https://books.google.co.uk/books?id=qcdBDgAAQBAJ&amp;pg=PA11#v=onepage&amp;q&amp;f=false]
*Yuki Johnson. Fundamentals of Japanese Grammar. [https://books.google.co.uk/books?id=keIZAQAAIAAJ]
*Kazuhiro Teruya. A Systemic Functional Grammar of Japanese. 2007. [https://books.google.co.uk/books?id=SJcqAQAAIAAJ]
*Kimihiko Nomura. Japanese Grammar: The Connecting Point. 2010. [https://books.google.co.uk/books?id=I913EQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Masahiro Tanimori and Eriko Sato. Essential Japanese Grammar. Tuttle. [https://books.google.co.uk/books?id=CUXRAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Zeljko Cipris and Shoko Hamano. Making Sense of Japanese Grammar: A Clear Guide through Common Problems. 2002. [https://books.google.co.uk/books?id=GZ0BEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Carol Akiyama and Nobuo Akiyama. Pocket Japanese Grammar. 4th Ed: 2020: [https://books.google.co.uk/books?id=aga9DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Japanese Grammar. 3rd Ed. [https://books.google.co.uk/books?id=cO5wDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Harold G Henderson. Handbook of Japanese Grammar. 1945. 2011. [https://books.google.co.uk/books?id=NYEBAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Linguistics
*Yoko Hasegawa (ed). The Cambridge Handbook of Japanese Linguistics. 2018. [https://books.google.co.uk/books?id=CC5RDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 
*Shigeru Miyagawa and Mamoru Saito (eds). The Oxford Handbook of Japanese Linguistics. 2008. [https://books.google.co.uk/books?id=4CS07LRO8O8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. An Introduction to Japanese Linguistics. 1996. Review: [https://www.jstor.org/stable/489672]. 3rd Ed. [https://books.google.co.uk/books?id=LdaYAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Yoko Hasegawa. Japanese: A Linguistic Introduction. 2015. [https://books.google.co.uk/books?id=gpeiBQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Toshiko Yamaguchi. Japanese Linguistics in Use: An Introduction for Language Learners. 2007. 2025. [https://books.google.co.uk/books?id=QP-YEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. Japanese Linguistics. 2005. [https://books.google.com/books?id=bgJ8PgAACAAJ]

Periodicals, Linguistics
*Papers in Japanese Linguistics [https://books.google.co.uk/books?id=iZomAQAAIAAJ]
*Journal of Japanese Linguistics [https://books.google.co.uk/books?id=458mAQAAIAAJ]

Kokugogaku and nihongogaku
*Lidia Tanaka. &quot;Japanese language studies: Kokugo as an ideology, nihongo as an autonomous and global scholarship?&quot;. Kaori Okano and Yoshio Sugimoto (eds). Rethinking Japanese Studies: Eurocentrism and the Asia-Pacific Region. Routledge Contemporary Japan Series. 2018.Chapter 3. pp [https://books.google.co.uk/books?id=sEcrDwAAQBAJ&amp;pg=PA32#v=onepage&amp;q&amp;f=false 32] to 52.

Nihongogaku (Japanese: [[w:ja:日本語学|日本語学]]) (English: Japanese linguistics; Japanese language studies)
*[https://ndlsearch.ndl.go.jp/rnavi/humanities/post_198 日本語学に関する文献を探すには（主題書誌）]. [[w:en:National Diet Library|NDL]].

Cf. Kokugogaku (Japanese: [[en:wikt:国語学|国語学]]) (English: national language studies)

Syntax and semantics
*Masayoshi Shibatani. Syntax and Semantics. Japanese Generative Grammar 5. Academic Press. 1976. [https://books.google.co.uk/books?id=sPJZEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Kuroda. Japanese Syntax and Semantics: Collected Papers. 1992. [https://books.google.co.uk/books?id=OXnrCAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Hinds and Irwin Howard (eds). Problems in Japanese Syntax and Semantics. Kaitakusha Co Ltd. 1978. [https://books.google.co.uk/books?id=_yBkAAAAMAAJ]

Semantics and pragmatics
*Wesley M Jacobsen and Yukinori Takubo (eds). Handbook of Japanese Semantics and Pragmatics. 2020. [https://books.google.co.uk/books?id=wUUCEAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Elin McCready, Katsuhiko Yabushita and Kei Yoshimoto (eds). Formal Approaches to Semantics and Pragmatics: Japanese and Beyond. 2014. 2020. [https://books.google.co.uk/books?id=ZeBcBAAAQBAJ&amp;pg=PR4#v=onepage&amp;q&amp;f=false]

Morphology and phonology
*Jeroen Maarten van de Weijer and Tetsuo Nishihara (eds). Issues in Japanese Phonology and Morphology. (Studies in Generative Grammar 51).  2001. [https://books.google.co.uk/books?id=G4p_t7jy28AC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Phonetics and Phonology
*Haruo Kubozono (ed). Handbook of Japanese Phonetics and Phonology. 2015. [https://books.google.co.uk/books?id=8vFeCAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Hiromi Otaka. Phonetics and Phonology of Moras, Feet and Geminate Consonants in Japanese. 2009. [https://books.google.co.uk/books?id=39Q_AQAAIAAJ]
*James D McCawley. The Phonological Component of a Grammar of Japanese. Mouton &amp; Co NV. The Hague. 1968. [https://books.google.co.uk/books?id=3JoPAAAAYAAJ]

Syntax
*Masayoshi Shibatani, Shigeru Miyagawa and Hisashi Noda (eds). Handbook of Japanese Syntax. 2017. [https://books.google.co.uk/books?id=tk8_DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Nobuko Hasegawa. Japanese Syntax in Comparative Grammar. Kuroshio Publishers. Tokyo. 1993. [https://books.google.co.uk/books?id=ztApAQAAIAAJ]

Phonetics
*Daniel Lepetit and Reiko Makino. Japanese Phonetics: A Thematic Bibliography. Canadian Scholars. 1996. ISBN 1551300923. Catalogue: Canadian Books in Print: Author and Title Index 2005. [https://books.google.co.uk/books?id=q2WLJa9rY5MC&amp;pg=PA1063#v=onepage&amp;q&amp;f=false p 1063].
*Society Newsletter. 1926 to 1996. [[w:ja:日本音声学会|The Phonetic Society of Japan]]. [https://www.psj.gr.jp/eng/publication/society-newsletter]
**Journal of the Phonetic Society of Japan. 1997 onwards. [https://www.psj.gr.jp/eng/publication]
*Tsutomu Akamatsu. Japanese Phonetics: Theory and Practice. Lincom Europa. 1997. [https://books.google.com/books?id=guUZAQAAIAAJ]
*P M Suski. The Phonetics of Japanese Language: With Reference to Japanese Script. 1931: [https://books.google.co.uk/books?id=gpthAAAAMAAJ]. 2011: [https://books.google.co.uk/books?id=9DuiAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
 
Phonology
*Laurence Labrune. The Phonology of Japanese. 2012. [https://books.google.co.uk/books?id=ix9r6CbEl6IC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Tsutomu Akamatsu. Japanese Phonology: A Functional Approach. Lincom Europa. 2000. [https://books.google.com/books?id=R-QZAQAAIAAJ]
*Mieko Shimizu Han. Japanese Phonology: An Analysis Based on Sound Spectrograms. Kenkyusha. 1962. [https://books.google.co.uk/books?id=T3Xl7SviXB4C]

Sociolinguistics
*Roy Andrew Miller. The Japanese Language in Contemporary Japan: Some Sociolinguistic Observations. 1977. [https://books.google.co.uk/books?id=9RxkAAAAMAAJ]

Translation
*Yoko Hasegawa. The Routledge Course in Japanese Translation. 2012. [https://books.google.co.uk/books?id=5kX1O4bCx_oC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Judy Wakabayashi. Japanese–English Translation: An Advanced Guide. 2021. [https://books.google.co.uk/books?id=Nqf7DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

[[Category:Languages]]</text>
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      <text bytes="29314" sha1="fn8rrs77h8qldv6b879vemy74ofn8ug" xml:space="preserve">{{Bibliography}}

This part of the [[Universal Bibliography]] is a bibliography of languages.

World
*Keith Brown and Sarah Ogilvie. Concise Encyclopedia of Languages of the World. Elsevier. 2009. [https://books.google.co.uk/books?id=F2SRqDzB50wC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Anatole V Lyovin, Brett Kessler and William R Leben. An Introduction to the Languages of the World. 2nd Ed: 2017: [https://books.google.co.uk/books?id=RQGTDQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Asya Pereltsvaig. Languages of the World: An Introduction. 2012. [https://books.google.co.uk/books?id=8q06xer0vHkC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. A Guide to the World's Languages. Vol 1 (Classification). Stanford University Press. 1987. [https://books.google.co.uk/books?id=WAMbAAAAIAAJ]
*Bernard Comrie. The World's Major Languages. 2nd Ed: 2009: [https://books.google.co.uk/books?id=9S0rDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*George L. Campbell and Gareth King. Compendium of the World's Languages. 3rd Ed: 2013: [https://books.google.co.uk/books?id=DWAqAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Martin D Joachim. Languages of the World: Cataloging Issues and Problems. 1993. [https://books.google.co.uk/books?id=6u18PtO0BoQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Origin
*Roy Harris. Origin Of Language. 1996. [https://books.google.co.uk/books?id=386lU_0oUWoC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*James R Hurford. Origins of Language: A Slim Guide. 2014. [https://books.google.co.uk/books?id=InTiAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Merritt Ruhlen. The Origin of Language: Tracing the Evolution of the Mother Tongue. 1994. [https://books.google.com/books?id=retrAAAAIAAJ]
*Language Origin: A Multidisciplinary Approach. 1992. [https://books.google.co.uk/books?id=z_yPBAAAQBAJ&amp;pg=PA1933#v=onepage&amp;q&amp;f=false]
*Jürgen Trabant and Sean Ward (eds). New Essays on the Origin of Language. 2001. [https://books.google.co.uk/books?id=Pt501C6Zv94C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Claire Lefebvre, Bernard Comrie and Henri Cohen (eds). New Perspectives on the Origins of Language. Studies in Language Companion series, vol 144. [https://books.google.co.uk/books?id=S64bAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Denis Bouchard. The Nature and Origin of Language. 2013. [https://books.google.co.uk/books?id=4cRoAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Giorgio Fano. The Origins and Nature of Language. Indiana University Press. [https://books.google.com/books?id=fdlrAAAAIAAJ]
*Jean Aitchison. The Seeds of Speech: Language Origin and Evolution. 1996. Canto Ed: 2000. [https://books.google.co.uk/books?id=68Y5gUavbzwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Morris Swadesh. The Origin and Diversification of Language. 2006. 2017. [https://books.google.co.uk/books?id=klUPEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Prehistory
*Rudolf Botha and Chris Knight (eds). The Prehistory of Language. 2009. [https://books.google.co.uk/books?id=36tLTfV_hLcC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*G Révész. The Origins and Prehistory of Language. Longmans, Green and Co. [https://books.google.co.uk/books?id=GxRZAAAAMAAJ]

History
*Tore Janson. The History of Languages: An Introduction. 2012. [https://books.google.co.uk/books?id=pE2N7noPfEoC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Tore Janson. Speak: A Short History of Languages. 2002. [https://books.google.co.uk/books?id=mAgGOU2XmCAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nicholas Ostler. Empires of the Word: A Language History of the World. Preface dated 2004. [https://books.google.co.uk/books?id=Mz2kxr6v2X4C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Steven Roger Fischer. History of Language. 1999. [https://books.google.co.uk/books?id=5i1Ql7QQy0kC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*A S Diamond. The History and Origin of Language. 1959: [https://books.google.co.uk/books?id=mjcGAQAAIAAJ]. Routledge Revivals. [https://books.google.co.uk/books?id=P5jiEAAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Henry Sweet. The History of Language. 1900. [https://books.google.co.uk/books?id=PC1GGpv7vlsC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Social history
*Peter Burke and Roy Porter (eds). The Social History of Language. 1987. [https://books.google.co.uk/books?id=oyRshxHVV5sC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Story
*Charles Barber. The Story of Language. Pan Books. 1964. [https://books.google.co.uk/books?id=gx0RAQAAIAAJ]
*[[w:en:Mario Pei|Mario Pei]]. The Story of Language. 1949. Lippincott. Revised Ed: 1965. [https://books.google.co.uk/books?id=lqEviMzgv7wC]. Review: [https://books.google.co.uk/books?id=aaCvFv11ZJ4C 67] The Literary Guide 82 (May 1952)

Classification
*April McMahon and Robert McMahon. Language Classification by Numbers. 2005. [https://books.google.co.uk/books?id=CrEUDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*CF and FM Voegelin. Classification and Index of the World's Languages. (Foundations of Linguistics series). Elsevier. New York. 1977. ISBN 0444001557. [https://books.google.co.uk/books?id=2LAuAAAAYAAJ]

Extinct
*Johannes Friedrich. Extinct Languages. 1957. [https://books.google.co.uk/books?id=SzcDAAAAMAAJ]
*K David Harrison. When Languages Die: The Extinction of the World's Languages and the Erosion of Human Knowledge. 2007. [https://books.google.co.uk/books?id=GTfRCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Dead
*Coulter H George. How Dead Languages Work. 2020. [https://books.google.co.uk/books?id=xEfWDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Indo-European
*Mate Kapović (ed). The Indo-European Languages. 2nd Ed: 2017: [https://books.google.co.uk/books?id=8i0lDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Anna Giacalone Ramat and Paolo Ramat (eds). The Indo-European Languages. 1998. [https://books.google.co.uk/books?id=vwUMNCYbLL0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**La Lingue Indoeuropee. 1993.
*Philip Baldi. An Introduction to the Indo-European Languages. 1983. [https://books.google.co.uk/books?id=lq-mkL23oh8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*W B Lockwood. A Panorama of Indo-European Languages. 1972. [https://books.google.co.uk/books?id=QTLMEQAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false] [https://books.google.co.uk/books?id=xJ0cAQAAIAAJ]

Anatolian
*Donald C Swanson. A Select Bibliography of the Anatolian Languages. 1948. [https://books.google.co.uk/books?id=OR3KP8kCjzUC] Reprinted from Bulletin of the New York Public Library, [https://books.google.co.uk/books?id=ktkaAAAAMAAJ vol 52], nos 5 and 6, May and June 1948, pp 3 to 26.

Hittite
*Theo van den Hout. The Elements of Hittite. 2011. [https://books.google.co.uk/books?id=QDJNg5Nyef0C&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Harry A Hoffner Jr and H Craig Melchert. A Grammar of the Hittite Language. [https://books.google.co.uk/books?id=Gq1QEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant and E Adelaide Hahn. A Comparative Grammar of the Hittite Language. 1951. [https://books.google.co.uk/books?id=5GRiAAAAMAAJ]
*Jaan Puhvel. Hittite Etymological Dictionary. [https://books.google.co.uk/books?id=kghtOX_crPMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Edgar H Sturtevant. A Hittite Glossary. 2nd Ed: 1936.

Maltese
*See [[w:mt:Bibljografija tal-lingwa Maltija]]

Judaeo-Spanish (Ladino)
*See [[w:lad:Vikipedya:Bibliografia del djudeo-espanyol]]

Asian
*Cliff Goddard. The Languages of East and Southeast Asia: An Introduction.2005. [https://books.google.co.uk/books?id=364UDAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

South Asian
*Kārumūri V Subbārāo. South Asian Languages: A Syntactic Typology. 2012. [https://books.google.co.uk/books?id=ZCfiGYvpLOQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Veneeta Dayal and Anoop Mahajan. Clause Structure in South Asian Languages. 2004. [https://books.google.co.uk/books?id=puC-wWcl7tQC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

East Asian
*Papers in East Asian Languages [https://books.google.co.uk/books?id=JIO5KcazJnYC]
*Nam-kil Kim and Henry H Tiee. Studies in East Asian Linguistics. 1985. [https://books.google.co.uk/books?id=vxoaAQAAIAAJ]
*Linguistic Interfaces in East-Asian Languages: A Festschrift in Honor of Yoshihisa Kitagawa. (Studies in East Asian Linguistics.) [https://books.google.co.uk/books?id=k8QYEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Benjamin A Elman (ed). Rethinking East Asian Languages, Vernaculars, and Literacies, 1000–1919. [https://books.google.co.uk/books?id=1Q6JBAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Chinese, Japanese and Korean
*Reading in Asian Languages: Making Sense of Written Texts in Chinese, Japanese, and Korean. 2012. [https://books.google.co.uk/books?id=HZmpAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Chinese and Japanese
*Teruhiro Ishiguro and Kang Kwong Luke. Grammar in Cross-Linguistic Perspective: The Syntax, Semantics, and Pragmatics of Japanese and Chinese. (Linguistic insights, vol 57). Peter Lang. 2012. [https://books.google.co.uk/books?id=p1OqlAEACAAJ]

Japan and Korea; Japanese and Korean
*Nicolas Tranter (ed). The Languages of Japan and Korea. 2012. [https://books.google.co.uk/books?id=QB3DD8qSVnAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hajime Hoji (ed). Japanese/Korean Linguistics. 1990. vol 1. [https://books.google.co.uk/books?id=Suwm4WrQB6IC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]
*Jieun Kiaer and Ben Cagan. Pragmatics in Korean and Japanese Translation. 2023. [https://books.google.co.uk/books?id=vnJ_EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*J Marshall Unger. The Role of Contact in the Origins of the Japanese and Korean Languages. University of Hawaii Press. 2009. [https://books.google.co.uk/books?id=sYULAQAAMAAJ]

Japonic
*Michinori Shimoji. An Introduction to the Japonic Languages: Grammatical Sketches of Japanese Dialects and Ryukyuan Languages. Brill. 2022. [https://books.google.co.uk/books?id=TO77EAAAQBAJ&amp;pg=PR1#v=onepage&amp;q&amp;f=false]
*Yosuke Igarashi, Kenan Celik, Tatsuya Hirako and Hayato Aoi. Word-Prosodic Systems of Japonic Languages. Brill. 2026. [https://books.google.co.uk/books?id=B_3CEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Japanese and Ryukyuan
*Moriyo Shimabukuro. The Accentual History of the Japanese and Ryukyuan Languages: A Reconstruction. 2007. [https://books.google.co.uk/books?id=n_V5DwAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Japan
*Masayoshi Shibatani. The Languages of Japan. CUP. 1990. [https://books.google.co.uk/books?id=sD-MFTUiPYgC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Handbook of Historical Japanese Linguistics [https://books.google.co.uk/books?id=xjz3EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Series
*Handbooks of Japanese Language and Linguistics

Ryukyuan
*Handbook of the Ryukyuan Languages: History, Structure, and Use [https://books.google.co.uk/books?id=g_FeCAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]

Ainu
*Handbook of the Ainu Language [https://books.google.co.uk/books?id=FAmKEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Katsunobu Izutsu. The Ainu Language: A Linguistic Introduction. Hokkaido University of Education. 2004. [https://books.google.co.uk/books?id=ty5kAAAAMAAJ]
*Kirsten Refsing. The Ainu Language: The Morphology and Syntax of the Shizunai Dialect. 1986. [https://books.google.co.uk/books?id=LDJkAAAAMAAJ]
*Batchelor. An Ainu-English-Japanese Dictionary. 1889: [https://books.google.co.uk/books?id=3gzhqi__TbEC&amp;pg=PP7#v=onepage&amp;q&amp;f=false]. 2nd Ed: 1905: [https://archive.org/details/ainuenglishjapan00batcuoft/page/n4/mode/1up].
*Batchelor. A Grammar of the Ainu Language. 1903. [https://books.google.co.uk/books?id=G_xK9M0bOb8C]

==Japanese==
Bibliography
*Oskar Nachod. &quot;Linguistics&quot;. Bibliography of the Japanese Empire 1906-1926. 1928. vol 2. Chapter XII. pp [https://archive.org/details/bibliographyofja0002oska/page/613/mode/1up 613] to 628, 753 and 754.
*Wenckstern. &quot;Philology: The Japanese Language&quot;. A Bibliography of the Japanese Empire. Chapter VI. vol 1, pp [https://books.google.co.uk/books?id=dcVAAAAAYAAJ&amp;pg=PA74#v=onepage&amp;q&amp;f=false 74] to 88. vol 2, pp [https://archive.org/details/bibliographyofja0002frvo/page/74/mode/1up 74] to 89.

General
*Haruhiko Kindaichi. The Japanese Language. Tuttle. 1978. [https://books.google.co.uk/books?id=s_UZAQAAIAAJ] 1989. [https://books.google.co.uk/books?id=PdzkyasVMMoC] 2010. [https://books.google.co.uk/books?id=dAbRAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Osamu Mizutani. Japanese: The Spoken Language in Japanese Life. Japan Times. 1981. [https://books.google.co.uk/books?id=jZsPAAAAYAAJ]
*Charles Berlitz. Passport to Japanese. 1985. [https://books.google.co.uk/books?id=MSQ04TeVfWYC]

Periodicals
*Japanese Language and Literature. (Journal of the Association of Teachers of Japanese.) [https://books.google.co.uk/books?&amp;id=QpkmAQAAIAAJ]

Introductions
*A E Backhouse. The Japanese Language: An Introduction. Oxford University Press. 1993. [https://books.google.co.uk/books?id=vawPAAAAYAAJ]
*Richard Bowring and Haruko Uryū Laurie. An Introduction to Modern Japanese. 1992. [https://books.google.co.uk/books?id=Gu3k3eiOXWAC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Understanding
*Yasuko Obana. Understanding Japanese: A Handbook for Learners and Teachers. 2000. [https://books.google.co.uk/books?id=I9IPAAAAYAAJ]

Learn
*Yuko Fukuroi. Learn Japanese. Institute of Asian Studies. 1997. [https://books.google.co.uk/books?id=0SJkAAAAMAAJ]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: New College Text: Volume IV. 1985. [https://books.google.co.uk/books?id=rxwxLVwW2t0C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Young and Kimiko Nakajima-Okano. Learn Japanese: Pattern Approach. University of Maryland. 1963. [https://books.google.co.uk/books?id=pG1AsovGf3AC]
*Nobuko Mizutani. Let's Learn Japanese. (Radio Japan). 1993. [https://books.google.co.uk/books?id=4urrPQAACAAJ]
*Senko K Maynard. Learning Japanese for Real: A Guide to Grammar, Use, and Genres of the Nihongo World. University of Hawaii Press. 2011. [https://books.google.co.uk/books?id=QF4EEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

*Miwa Kai. Listen &amp; Learn Japanese. 1959. Reprinted 1986. [https://books.google.co.uk/books?id=wBrYftZU6z4C&amp;pg=PR1#v=onepage&amp;q&amp;f=false]

Study
*Jun Maeda. Let's Study Japanese. (Tuttle Language Library). 1st Ed: 1965. [https://books.google.co.uk/books?id=itdGCgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Courses
*Fudeko Obazawa Reekie. A First Course in Japanese. 2007. [https://books.google.co.uk/books?id=VvmrFBsaXOkC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Intensive Course in Japanese. Language Services Co Ltd. [https://books.google.co.uk/books?id=SRhIAAAAMAAJ] [https://books.google.co.uk/books?id=0ytIAAAAMAAJ]
*Akiyama. Nucleus Course in Japanese. Institute of Modern Languages. [https://books.google.co.uk/books?id=iGw-AAAAIAAJ]
*Oreste Vaccari and Enko Elisa Vaccari. Complete Course of Japanese Conversation-Grammar. [https://books.google.co.uk/books?id=x9MTAQAAMAAJ]
*Clay MacCauley. An Introductory Course in Japanese. 1897. [https://books.google.co.uk/books?id=Hmvl19e6ld4C&amp;pg=PP5#v=onepage&amp;q&amp;f=false]

Essential
*Essential Japanese: Speak Japanese with Confidence. Tuttle. 2012. [https://books.google.co.uk/books?id=aJzTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Lynne Strugnell. Essential Japanese. Berlitz. [https://books.google.co.uk/books?id=2vxBU3vjytQC]
*Samuel E Martin. Essential Japanese: An Introduction to the Standard Colloquial Language. 1954. [https://books.google.co.uk/books?id=rx5kAAAAMAAJ]
*Helmut Morsbach and Kazue Kurebayashi. Essential Japanese: A Guidebook to Language and Culture. Penguin Books.1990. ISBN 9780140101881. [https://books.google.co.uk/books?id=3rqgQ7zW3AsC]

Ultimate
*Ultimate Japanese
**Suguru Akutsu. Ultimate Japanese: Advanced. 1998. [https://books.google.co.uk/books?id=7VV4RAAACAAJ]. Review: [https://books.google.co.uk/books?id=GnMqAQAAIAAJ 33] The Journal of the Association of Teachers of Japanese 111 (No 2: October 1999)

Easy
*Samuel E Martin. Easy Japanese: A Direct Learning Approach for Immediate Communication. 1st Ed: 1957. 2nd Ed: 1959. 3rd Ed: 1962. 4th Ed: 2006: [https://books.google.co.uk/books?id=CKHTAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Jack Seward. Easy Japanese. 1992. [https://books.google.co.uk/books?id=jQIraVXUxN0C]
*Fumiko Koide. Easy Japanese. Nippon Kyooiku Kiki Fukyu Center Company. 1971. [https://books.google.co.uk/books?id=Q4JEAQAAMAAJ]
*Emiko Konomi. Easy Japanese: Learn to Speak Japanese Quickly! [https://books.google.co.uk/books?id=mjtRDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 

Basic
*Eriko Sato. Basic Japanese. [Practice Makes Perfect]. Premium 3rd Ed: 2023.[https://books.google.co.uk/books?id=JmeYEAAAQBAJ]
*NTC's Basic Japanese. [https://books.google.co.uk/books?id=hLyZCKpa8jMC]
*Samuel E. Martin and Eriko Sato. Basic Japanese: Learn to Speak Japanese in 10 Easy Lessons. Tuttle. [https://books.google.co.uk/books?id=F1RSDwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Shoko Hamano and Takae Tsujioka. Basic Japanese: A Grammar and Workbook. 2011. [https://books.google.co.uk/books?id=l0fJAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Demystified, Dummies
*Eriko Sato. Japanese Demystified. 2008. [https://books.google.co.uk/books?id=Ak7AlXKi3pYC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Eriko Sato. Japanese For Dummies. 2002. [https://books.google.co.uk/books?id=Oi6lpE_NC-wC] Hiroko Chiba and Erik Sato. 3rd Ed. [https://books.google.co.uk/books?id=Gql7DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate
*Michael L Kluemper and Lisa Berkson. Intermediate Japanese Textbook. 2022. [https://books.google.co.uk/books?id=7hl2EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Intermediate Japanese Workbook. [https://books.google.co.uk/books?id=4qB-EAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Hiyaku: An Intermediate Japanese Course. 2011. [https://books.google.co.uk/books?id=9ZDtCQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Haruko Laurie and Richard Bowring. Cambridge Intermediate Japanese. 2002. [https://books.google.co.uk/books?id=E1wLAQAAMAAJ]
*Yasuko Ito Watt and Richard Rubinger. Readers Guide to Intermediate Japanese: A Quick Reference to Written Expressions. 1998. [https://books.google.co.uk/books?id=S8ACEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Intermediate to advanced
*The Routledge Intermediate to Advanced Japanese Reader. [https://books.google.co.uk/books?id=ZcMfEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Advanced
*Noriko Ishihara and Magara Maeda. Advanced Japanese: Communication in Context. 2010. [https://books.google.co.uk/books?id=gmBQDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*An Introduction to Advanced Spoken Japanese. Inter-university Center for Japanese Language Studies. Delmer M Brown. 1987. [https://books.google.com/books?id=Og96QDPsx18C]

For scientists and engineers
*Edward E. Daub, R Byron Bird and Nobuo Inoue. Basic Technical Japanese. 科学技術日本語の基礎. University of Wisconsin Press. 1990. [https://books.google.co.uk/books?id=oN23JJhjFpwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Readings
*Joseph K Yamagiwa (ed). Readings in Japanese Language and Linguistics. University of Michigan Press. [https://books.google.co.uk/books?id=76wPAAAAYAAJ]

History
*Bjarke Frellesvig. A History of the Japanese Language. 2010. [https://books.google.co.uk/books?id=v1FcAgiAC9IC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Lone Takeuchi. The Structure and History of Japanese: From Yamatokotoba to Nihongo. 1999. [https://books.google.co.uk/books?id=sr8PAAAAYAAJ]
*Ohno Susumu. The Origin of the Japanese Language. Kokusai Bunka Shinkokai. Tokyo. 1970. [https://books.google.co.uk/books?id=pqcPAAAAYAAJ]
*N A Syromiatnikov. The Ancient Japanese Language. Nauka Publishing House. 1981. [https://books.google.co.uk/books?id=OB5kAAAAMAAJ]

*Yaeko Sato Habein. The History of the Japanese Written Language. University of Tokyo Press. 1984. [https://books.google.co.uk/books?id=xh1kAAAAMAAJ]

Vocabulary
*Akira Miura. Essential Japanese Vocabulary. Tuttle. [https://books.google.co.uk/books?id=ZZvTAgAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Carol and Nobuo Akiyama. Japanese Vocabulary. Barron's. 1991. [https://books.google.co.uk/books?id=7Aa6PAAACAAJ]

Words
*Akira Miura. Japanese Words &amp; Their Uses. Charles E Tuttle. 1983. [https://books.google.co.uk/books?id=MVVzBgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Verbs
*Complete Japanese Verb Guide. Tuttle. 1989. [https://books.google.co.uk/books?id=I_EPCwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*P Suski. Japanese Verbs. (Super Review). Research &amp; Education Association. 2002. [https://books.google.co.uk/books?id=9t6oHZh5gecC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Naoko Chino. Japanese Verbs at a Glance. Kodansha International. 1996. [https://books.google.co.uk/books?id=-8AjAQAAIAAJ]
*600 Basic Japanese Verbs. Tuttle. [https://books.google.co.uk/books?id=wZgdBAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Roland A Lange. 501 Japanese Verbs. Barron's. 1988. [https://books.google.co.uk/books?id=ANQXAAAAIAAJ]
**201 Japanese Verbs. 1971. [https://books.google.co.uk/books?id=Dve2QgAACAAJ]

*Rita Lampkin. Japanese Verbs and Essentials of Grammar: A Practical Guide to the Mastery of Japanese. 1995. [https://books.google.co.uk/books?id=P_CyQgAACAAJ]

*Suski. Conjugation of Japanese Verbs in the Modern Spoken Japanese. 1942. [https://books.google.co.uk/books?id=SZIPAAAAYAAJ]
*G F Verbeck. A Synopsis of All the Conjugations of the Japanese Verbs. 1887. [https://books.google.co.uk/books?id=jEJlAAAAIAAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

*Ready Conjugator of Japanese Verbs and Adjectives [https://books.google.co.uk/books?id=jrNDAQAAIAAJ]

*Tadao Miyamoto. The Light Verb Construction in Japanese: The Role of the Verbal Noun. 1999. [https://books.google.co.uk/books?id=pHKVTctA-WwC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Adjectives
*Ann Tarumoto. Complete Japanese Adjective Guide. Tuttle. 2001. [https://books.google.co.uk/books?id=SIC4CgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Idioms
*Kodansha's Dictionary of Basic Japanese Idioms. 2002. [https://books.google.co.uk/books?id=mQ5gyagWePMC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Nobuo Akiyama and Carol Akiyama. Japanese Idioms. Barron's. 1996. [https://books.google.co.uk/books?id=V5YPAAAAYAAJ]
*Michael L Maynard and Senko K Maynard. 101 Japanese Idioms: Understanding Japanese Language and Culture Through Popular Phrases. 1993. [https://books.google.co.uk/books?id=HXI-Xvv5dMYC]

Grammar
*Stefan Kaiser, Yasuko Ichikawa, Noriko Kobayashi and Hilofumi Yamamoto. Japanese: A Comprehensive Grammar. 2001. 2nd Ed: 2013: [https://books.google.co.uk/books?id=vJH3CumpiZEC&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
*Naomi H McGloin, Mutsuko Endo Hudson, Fumiko Nazikian and Tomomi Kakegawa. Modern Japanese Grammar: A Practical Guide. 2014. [https://books.google.co.uk/books?id=qcdBDgAAQBAJ&amp;pg=PA11#v=onepage&amp;q&amp;f=false]
*Yuki Johnson. Fundamentals of Japanese Grammar. [https://books.google.co.uk/books?id=keIZAQAAIAAJ]
*Kazuhiro Teruya. A Systemic Functional Grammar of Japanese. 2007. [https://books.google.co.uk/books?id=SJcqAQAAIAAJ]
*Kimihiko Nomura. Japanese Grammar: The Connecting Point. 2010. [https://books.google.co.uk/books?id=I913EQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Masahiro Tanimori and Eriko Sato. Essential Japanese Grammar. Tuttle. [https://books.google.co.uk/books?id=CUXRAgAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Zeljko Cipris and Shoko Hamano. Making Sense of Japanese Grammar: A Clear Guide through Common Problems. 2002. [https://books.google.co.uk/books?id=GZ0BEAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Carol Akiyama and Nobuo Akiyama. Pocket Japanese Grammar. 4th Ed: 2020: [https://books.google.co.uk/books?id=aga9DwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
**Japanese Grammar. 3rd Ed. [https://books.google.co.uk/books?id=cO5wDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Harold G Henderson. Handbook of Japanese Grammar. 1945. 2011. [https://books.google.co.uk/books?id=NYEBAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Linguistics
*Yoko Hasegawa (ed). The Cambridge Handbook of Japanese Linguistics. 2018. [https://books.google.co.uk/books?id=CC5RDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false] 
*Shigeru Miyagawa and Mamoru Saito (eds). The Oxford Handbook of Japanese Linguistics. 2008. [https://books.google.co.uk/books?id=4CS07LRO8O8C&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. An Introduction to Japanese Linguistics. 1996. Review: [https://www.jstor.org/stable/489672]. 3rd Ed. [https://books.google.co.uk/books?id=LdaYAAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Yoko Hasegawa. Japanese: A Linguistic Introduction. 2015. [https://books.google.co.uk/books?id=gpeiBQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Toshiko Yamaguchi. Japanese Linguistics in Use: An Introduction for Language Learners. 2007. 2025. [https://books.google.co.uk/books?id=QP-YEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Natsuko Tsujimura. Japanese Linguistics. 2005. [https://books.google.com/books?id=bgJ8PgAACAAJ]

Periodicals, Linguistics
*Papers in Japanese Linguistics [https://books.google.co.uk/books?id=iZomAQAAIAAJ]
*Journal of Japanese Linguistics [https://books.google.co.uk/books?id=458mAQAAIAAJ]

Kokugogaku and nihongogaku
*Lidia Tanaka. &quot;Japanese language studies: Kokugo as an ideology, nihongo as an autonomous and global scholarship?&quot;. Kaori Okano and Yoshio Sugimoto (eds). Rethinking Japanese Studies: Eurocentrism and the Asia-Pacific Region. Routledge Contemporary Japan Series. 2018.Chapter 3. pp [https://books.google.co.uk/books?id=sEcrDwAAQBAJ&amp;pg=PA32#v=onepage&amp;q&amp;f=false 32] to 52.

Nihongogaku (Japanese: [[w:ja:日本語学|日本語学]]) (English: Japanese linguistics; Japanese language studies)
*[https://ndlsearch.ndl.go.jp/rnavi/humanities/post_198 日本語学に関する文献を探すには（主題書誌）]. [[w:en:National Diet Library|NDL]].

Cf. Kokugogaku (Japanese: [[en:wikt:国語学|国語学]]) (English: national language studies)

Syntax and semantics
*Masayoshi Shibatani. Syntax and Semantics. Japanese Generative Grammar 5. Academic Press. 1976. [https://books.google.co.uk/books?id=sPJZEQAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Kuroda. Japanese Syntax and Semantics: Collected Papers. 1992. [https://books.google.co.uk/books?id=OXnrCAAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*John Hinds and Irwin Howard (eds). Problems in Japanese Syntax and Semantics. Kaitakusha Co Ltd. 1978. [https://books.google.co.uk/books?id=_yBkAAAAMAAJ]

Semantics and pragmatics
*Wesley M Jacobsen and Yukinori Takubo (eds). Handbook of Japanese Semantics and Pragmatics. 2020. [https://books.google.co.uk/books?id=wUUCEAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Elin McCready, Katsuhiko Yabushita and Kei Yoshimoto (eds). Formal Approaches to Semantics and Pragmatics: Japanese and Beyond. 2014. 2020. [https://books.google.co.uk/books?id=ZeBcBAAAQBAJ&amp;pg=PR4#v=onepage&amp;q&amp;f=false]

Morphology and phonology
*Jeroen Maarten van de Weijer and Tetsuo Nishihara (eds). Issues in Japanese Phonology and Morphology. (Studies in Generative Grammar 51).  2001. [https://books.google.co.uk/books?id=G4p_t7jy28AC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]

Phonetics and Phonology
*Haruo Kubozono (ed). Handbook of Japanese Phonetics and Phonology. 2015. [https://books.google.co.uk/books?id=8vFeCAAAQBAJ&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Hiromi Otaka. Phonetics and Phonology of Moras, Feet and Geminate Consonants in Japanese. 2009. [https://books.google.co.uk/books?id=39Q_AQAAIAAJ]
*James D McCawley. The Phonological Component of a Grammar of Japanese. Mouton &amp; Co NV. The Hague. 1968. [https://books.google.co.uk/books?id=3JoPAAAAYAAJ]

Syntax
*Masayoshi Shibatani, Shigeru Miyagawa and Hisashi Noda (eds). Handbook of Japanese Syntax. 2017. [https://books.google.co.uk/books?id=tk8_DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]
*Nobuko Hasegawa. Japanese Syntax in Comparative Grammar. Kuroshio Publishers. Tokyo. 1993. [https://books.google.co.uk/books?id=ztApAQAAIAAJ]

Phonetics
*Daniel Lepetit and Reiko Makino. Japanese Phonetics: A Thematic Bibliography. Canadian Scholars. 1996. ISBN 1551300923. Catalogue: Canadian Books in Print: Author and Title Index 2005. [https://books.google.co.uk/books?id=q2WLJa9rY5MC&amp;pg=PA1063#v=onepage&amp;q&amp;f=false p 1063].
*Society Newsletter. 1926 to 1996. [[w:ja:日本音声学会|The Phonetic Society of Japan]]. [https://www.psj.gr.jp/eng/publication/society-newsletter]
**Journal of the Phonetic Society of Japan. 1997 onwards. [https://www.psj.gr.jp/eng/publication]
*Tsutomu Akamatsu. Japanese Phonetics: Theory and Practice. Lincom Europa. 1997. [https://books.google.com/books?id=guUZAQAAIAAJ]
*P M Suski. The Phonetics of Japanese Language: With Reference to Japanese Script. 1931: [https://books.google.co.uk/books?id=gpthAAAAMAAJ]. 2011: [https://books.google.co.uk/books?id=9DuiAwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false].
 
Phonology
*Laurence Labrune. The Phonology of Japanese. 2012. [https://books.google.co.uk/books?id=ix9r6CbEl6IC&amp;pg=PR3#v=onepage&amp;q&amp;f=false]
*Tsutomu Akamatsu. Japanese Phonology: A Functional Approach. Lincom Europa. 2000. [https://books.google.com/books?id=R-QZAQAAIAAJ]
*Mieko Shimizu Han. Japanese Phonology: An Analysis Based on Sound Spectrograms. Kenkyusha. 1962. [https://books.google.co.uk/books?id=T3Xl7SviXB4C]

Pragmatics
*Mutsuko Endo Hudson, Yoshiko Matsumoto, Junko Mori (eds). Pragmatics of Japanese: Perspectives on grammar, interaction and culture. 2018. [https://books.google.co.uk/books?id=2wZTDwAAQBAJ&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Gabriele Kasper. Pragmatics of Japanese as Native and Target Language. Second Language Teaching &amp; Curriculum Center, University of Hawaiʼi at Mānoa. 1992. [https://books.google.co.uk/books?id=2_8ifcjhpYQC]

Sociolinguistics
*Roy Andrew Miller. The Japanese Language in Contemporary Japan: Some Sociolinguistic Observations. 1977. [https://books.google.co.uk/books?id=9RxkAAAAMAAJ]

Translation
*Yoko Hasegawa. The Routledge Course in Japanese Translation. 2012. [https://books.google.co.uk/books?id=5kX1O4bCx_oC&amp;pg=PP1#v=onepage&amp;q&amp;f=false]
*Judy Wakabayashi. Japanese–English Translation: An Advanced Guide. 2021. [https://books.google.co.uk/books?id=Nqf7DwAAQBAJ&amp;pg=PA1#v=onepage&amp;q&amp;f=false]

[[Category:Languages]]</text>
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      <comment>Created page with &quot;==Advertising== ... is not allowed on Wikiversity ~~~~&quot;</comment>
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... is not allowed on Wikiversity
-- [[User:Jtneill|Jtneill]] - &lt;small&gt;[[User talk:Jtneill|Talk]] - [[Special:Contributions/Jtneill|c]]&lt;/small&gt; 00:11, 29 June 2026 (UTC)</text>
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    <title>Motivation and emotion/Lectures/Goals and mindsets</title>
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      <comment>Created page with &quot;{{Motivation and emotion/Lectures|Lecture 05: Goals and mindsets|fifth}} {{Motivation and emotion/Lectures/In development}} &lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt; &lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt; [[File:Cycling_Time_Trial_effort.jpg|thumb|right|200px|Goals drive effort and perseverance.]]  ==Overview== This lecture discusses: * goal-setting and goal striving * mindsets  Key questions:  * What are the key elements for successful g...&quot;</comment>
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{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Cycling_Time_Trial_effort.jpg|thumb|right|200px|Goals drive effort and perseverance.]]

==Overview==
This lecture discusses:
* goal-setting and goal striving
* mindsets

Key questions: 
* What are the key elements for successful goal setting and goal pursuit?
* What are mindsets and how do they influence motivated behaviour?

Take-home messages:
* People perform best when they have a specific plan of action to pursue a difficult, specific, and self-congruent goal.
* Different mindsets lead to different goal striving strategies

==Outline==
Goal setting and goal striving
* Corrective motivation
* Goal setting
* Goal striving

Mindsets
* What are mindsets?
* Deliberative – Implemental
* Prevention – Promotion
* Fixed – Growth
* Dissonance – Consistency

==Multimedia==
* [https://www.youtube.com/embed/dWOt2HyjCno?start=6&amp;end=95 Locke and Latham's Goal Setting Theory] (MindTools, YouTube; 1:29 mins): Contemporary goal setting advice is largely derived from Locke and Latham's (1990) goal setting theory which this video explains as involving clarity, challenge, commitment, feedback, and complexity.

==Readings==
* Chapter 07: Goal setting and goal striving ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
Chapter 8: Mindsets ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Slides==
* [https://docs.google.com/presentation/d/1GIH5THeUZ_fozpCqJjqXZTASpVB0eww_EHpgQGy1OOA/edit?usp=sharing Goal setting and goal striving] (Google Slides)
* [https://docs.google.com/presentation/d/1910B6x2TYlnIxoTU1Iz6LT6_cgPOf2JXnOgF3OMv0g8 Mindsets] (Google Slides)

==See also==
* [[/Images/]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Mindsets, control, and the self|Mindsets, control, and self]] (Next lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Unconscious motivation|Unconscious motivation]] (Related lecture)

;Tutorial
* [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]

;Wikiversity
* [[:Category:Motivation and emotion/Book/Goal pursuit|Goal pursuit]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Goal setting|Goal setting]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Mindset|Mindset]] (Book chapters)

;Wikipedia
* [[w:Goal setting|Goal setting]]
* [[w:John William Atkinson|John Atkinson]]
* [[w:Mindset|Mindset]]
* [[w:Need theory|Need theory]]

==Recording==
* Lecture 05 (2026) TBA

==References==
{{Hanging indent|1=
Crum, A. J., Salovey, P., &amp; Achor, S. (2013). Rethinking stress: The role of mindsets in determining the stress response. ''Journal of Personality and Social Psychology'', ''104''(4), 716–733. https://doi.org/10.1037/a0031201

Locke, E. A., &amp; Latham, G. P. (1990). ''A theory of goal setting &amp; task performance''. Prentice-Hall.
}}
&lt;!-- 
Hattie, J., &amp; Timperley, H. (2007). [https://insightplatform-public.sharepoint.com/SiteAssets/feedback-and-reporting/characteristics-of-effective-feedback/power_feedback.pdf The power of feedback]. ''Review of Educational Research'', ''77'', 81–112. https://doi.org/10.3102/003465430298
}} --&gt;
==External links==
* [http://www.ted.com/talks/lang/en/derek_sivers_keep_your_goals_to_yourself.html Keep your goals to yourself] (Derek Sivers, TED talk, 2010) (3 min) – Conventional wisdom is to make our goals public to hold us accountable – but going public gives a (false) sense of satisfaction that can undermine future effort
* [http://www.youtube.com/watch?v=Q6GdnQm0gSE If you could achieve one goal in 24 hours] (Brian Tracy) (2 min) – A &quot;motivational guru&quot; argues for putting everything aside to achieve one goal in 24 hours
* [http://bigthink.com/videos/adam-alter-want-to-succeed-dont-set-goals-set-systems Want to succeed? Don't set goals, set systems] (Adam Alter, Big Think) (3:50 mins) – Goal setting and goal striving can be a motivational double-edged sword
{{Motivation and emotion/Lectures/Navigation}}

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{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Cycling_Time_Trial_effort.jpg|thumb|right|200px|Goals drive effort and perseverance.]]

==Overview==
This lecture discusses:
* goal-setting and goal striving
* mindsets

Key questions: 
* What are the key elements for successful goal setting and goal pursuit?
* What are mindsets and how do they influence motivated behaviour?

Take-home messages:
* People perform best when they have a specific plan of action to pursue a difficult, specific, and self-congruent goal.
* Different mindsets lead to different goal striving strategies

==Outline==
Goal setting and goal striving
* Corrective motivation
* Goal setting
* Goal striving

Mindsets
* What are mindsets?
* Deliberative – Implemental
* Prevention – Promotion
* Fixed – Growth
* Dissonance – Consistency

==Multimedia==
* [https://www.youtube.com/embed/dWOt2HyjCno?start=6&amp;end=95 Locke and Latham's Goal Setting Theory] (MindTools, YouTube; 1:29 mins): Contemporary goal setting advice is largely derived from Locke and Latham's (1990) goal setting theory which this video explains as involving clarity, challenge, commitment, feedback, and complexity.

==Readings==
* Chapter 07: Goal setting and goal striving ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 08: Mindsets ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Slides==
* [https://docs.google.com/presentation/d/1GIH5THeUZ_fozpCqJjqXZTASpVB0eww_EHpgQGy1OOA/edit?usp=sharing Goal setting and goal striving] (Google Slides)
* [https://docs.google.com/presentation/d/1910B6x2TYlnIxoTU1Iz6LT6_cgPOf2JXnOgF3OMv0g8 Mindsets] (Google Slides)

==See also==
* [[/Images/]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Mindsets, control, and the self|Mindsets, control, and self]] (Next lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Unconscious motivation|Unconscious motivation]] (Related lecture)

;Tutorial
* [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]

;Wikiversity
* [[:Category:Motivation and emotion/Book/Goal pursuit|Goal pursuit]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Goal setting|Goal setting]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Mindset|Mindset]] (Book chapters)

;Wikipedia
* [[w:Goal setting|Goal setting]]
* [[w:John William Atkinson|John Atkinson]]
* [[w:Mindset|Mindset]]
* [[w:Need theory|Need theory]]

==Recording==
* Lecture 05 (2026) TBA

==References==
{{Hanging indent|1=
Crum, A. J., Salovey, P., &amp; Achor, S. (2013). Rethinking stress: The role of mindsets in determining the stress response. ''Journal of Personality and Social Psychology'', ''104''(4), 716–733. https://doi.org/10.1037/a0031201

Locke, E. A., &amp; Latham, G. P. (1990). ''A theory of goal setting &amp; task performance''. Prentice-Hall.
}}
&lt;!-- 
Hattie, J., &amp; Timperley, H. (2007). [https://insightplatform-public.sharepoint.com/SiteAssets/feedback-and-reporting/characteristics-of-effective-feedback/power_feedback.pdf The power of feedback]. ''Review of Educational Research'', ''77'', 81–112. https://doi.org/10.3102/003465430298
}} --&gt;
==External links==
* [http://www.ted.com/talks/lang/en/derek_sivers_keep_your_goals_to_yourself.html Keep your goals to yourself] (Derek Sivers, TED talk, 2010) (3 min) – Conventional wisdom is to make our goals public to hold us accountable – but going public gives a (false) sense of satisfaction that can undermine future effort
* [http://www.youtube.com/watch?v=Q6GdnQm0gSE If you could achieve one goal in 24 hours] (Brian Tracy) (2 min) – A &quot;motivational guru&quot; argues for putting everything aside to achieve one goal in 24 hours
* [http://bigthink.com/videos/adam-alter-want-to-succeed-dont-set-goals-set-systems Want to succeed? Don't set goals, set systems] (Adam Alter, Big Think) (3:50 mins) – Goal setting and goal striving can be a motivational double-edged sword
{{Motivation and emotion/Lectures/Navigation}}

[[Category:Motivation and emotion/Lectures/Goals and mindsets]]</text>
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{{Notice|The 2026 lecture is in development.}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Cycling_Time_Trial_effort.jpg|thumb|right|200px|Goals drive effort and perseverance.]]

==Overview==
This lecture discusses:
* goal-setting and goal striving
* mindsets

Key questions: 
* What are the key elements for successful goal setting and goal pursuit?
* What are mindsets and how do they influence motivated behaviour?

Take-home messages:
* People perform best when they have a specific plan of action to pursue a difficult, specific, and self-congruent goal.
* Different mindsets lead to different goal striving strategies

==Outline==
Goal setting and goal striving
* Corrective motivation
* Goal setting
* Goal striving

Mindsets
* What are mindsets?
* Deliberative – Implemental
* Prevention – Promotion
* Fixed – Growth
* Dissonance – Consistency

==Multimedia==
* [https://www.youtube.com/embed/dWOt2HyjCno?start=6&amp;end=95 Locke and Latham's Goal Setting Theory] (MindTools, YouTube; 1:29 mins): Contemporary goal setting advice is largely derived from Locke and Latham's (1990) goal setting theory which this video explains as involving clarity, challenge, commitment, feedback, and complexity.

==Readings==
* Chapter 07: Goal setting and goal striving ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 08: Mindsets ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Slides==
* [https://docs.google.com/presentation/d/1GIH5THeUZ_fozpCqJjqXZTASpVB0eww_EHpgQGy1OOA/edit?usp=sharing Goal setting and goal striving] (Google Slides)
* [https://docs.google.com/presentation/d/1910B6x2TYlnIxoTU1Iz6LT6_cgPOf2JXnOgF3OMv0g8 Mindsets] (Google Slides)

==See also==
* [[/Images/]]

;Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Mindsets, control, and the self|Mindsets, control, and self]] (Next lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Unconscious motivation|Unconscious motivation]] (Related lecture)

;Tutorial
* [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]

;Wikiversity
* [[:Category:Motivation and emotion/Book/Goal pursuit|Goal pursuit]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Goal setting|Goal setting]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Mindset|Mindset]] (Book chapters)

;Wikipedia
* [[w:Goal setting|Goal setting]]
* [[w:John William Atkinson|John Atkinson]]
* [[w:Mindset|Mindset]]
* [[w:Need theory|Need theory]]

==Recording==
* Lecture 05 (2026) TBA

==References==
{{Hanging indent|1=
Crum, A. J., Salovey, P., &amp; Achor, S. (2013). Rethinking stress: The role of mindsets in determining the stress response. ''Journal of Personality and Social Psychology'', ''104''(4), 716–733. https://doi.org/10.1037/a0031201

Locke, E. A., &amp; Latham, G. P. (1990). ''A theory of goal setting &amp; task performance''. Prentice-Hall.
}}
&lt;!-- 
Hattie, J., &amp; Timperley, H. (2007). [https://insightplatform-public.sharepoint.com/SiteAssets/feedback-and-reporting/characteristics-of-effective-feedback/power_feedback.pdf The power of feedback]. ''Review of Educational Research'', ''77'', 81–112. https://doi.org/10.3102/003465430298
}} --&gt;
==External links==
* [http://www.ted.com/talks/lang/en/derek_sivers_keep_your_goals_to_yourself.html Keep your goals to yourself] (Derek Sivers, TED talk, 2010) (3 min) – Conventional wisdom is to make our goals public to hold us accountable – but going public gives a (false) sense of satisfaction that can undermine future effort
* [http://www.youtube.com/watch?v=Q6GdnQm0gSE If you could achieve one goal in 24 hours] (Brian Tracy) (2 min) – A &quot;motivational guru&quot; argues for putting everything aside to achieve one goal in 24 hours
* [http://bigthink.com/videos/adam-alter-want-to-succeed-dont-set-goals-set-systems Want to succeed? Don't set goals, set systems] (Adam Alter, Big Think) (3:50 mins) – Goal setting and goal striving can be a motivational double-edged sword
{{Motivation and emotion/Lectures/Navigation}}

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      <comment>Created page with &quot;{{Motivation and emotion/Lectures|Lecture 06: Personal control and the self|sixth}} {{Motivation and emotion/Lectures/In development}} &lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt; &lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt; [[File:Girl with swimming board.jpg|right|250px]] ==Overview== This lecture discusses: * personal control beliefs * the self and its strivings  Take-home messages: * The core efficacy belief of &quot;I can do it&quot; and the outcome be...&quot;</comment>
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{{Motivation and emotion/Lectures/In development}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Girl with swimming board.jpg|right|250px]]
==Overview==
This lecture discusses:
* personal control beliefs
* the self and its strivings

Take-home messages:
* The core efficacy belief of &quot;I can do it&quot; and the outcome belief of &quot;it will work&quot; lead to competent, enthusiastic functioning
* Exerting self-control over short-term urges is needed to pursue long-term goals; but this capacity is limited and needs replenishment

==Outline==
Personal control beliefs
* Expectancy and control
* Self-efficacy
* Mastery vs helplessness
* Reactance
* Expectancy-value model

Self
* Self strivings
* Self-concept
* Self-identity
* Agency
* Self-regulation

==Readings==
* Chapter 9: Personal control beliefs ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 10: The self and its strivings ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Multimedia==
* [https://www.youtube.com/embed/RcGyVTAoXEU?start=61&amp;end=802 How to make stress your friend] (Kelly McGonigal, TED talk, 2013) (12:21 min) explains that changing how we think about stress can make stress good for us.

==Slides==
* [https://docs.google.com/presentation/d/12yhu2Z52vL3teHP3hiFrlE5aZU9_HIyNM45sLeGFCFU Personal control beliefs] (Google Slides)
* [https://docs.google.com/presentation/d/1qKeI_k0tYdTLXGOb2gn-gpsvJgzQQkCT16MgaT4_MZY The self and its strivings] (Google Slides)

==See also==
* [[/Images/]]

; Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Goals and mindsets|Goals and mindsets]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Nature of emotion|Nature of emotion]] (Next lecture)

; Tutorial
* [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]

;Wikipedia
* [[w:Learned helplessness|Learned helplessness]]
* [[w:Looking-glass self|Looking-glass self]]
* [[w:Mastery learning|Mastery learning]]
* [[w:Self-efficacy|Self-efficacy]]
* [[w:Self-concept|Self-concept]]
* [[w:Trier social stress test|Trier social stress test]]

;Wikiversity
* [[:Category:Motivation and emotion/Book/Optimism|Optimism]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Pessimism|Pessimism]] (Book chapters)
* [[Motivation and emotion/Book/2017/Reactance|Reactance]] (Book chapter, 2017)
* [[Motivation and emotion/Book/2019/Regulatory focus theory and goal pursuit|Regulatory focus theory and goal pursuit]] (Book chapter, 2019)
* [[:Category:Motivation and emotion/Book/Self|Self]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Self-efficacy|Self-efficacy]] (Book chapters)
* [[Motivation and emotion/Book/2024/Stress mindset|Stress mindset]] (Book chapter, 2024)
* [[Motivation and emotion/Book/2015/Zeigarnik effect|Zeigarnik effect]] (Book chapter, 2015)

==Recording==
* Lecture 06 (2026) TBA

&lt;!--
==References==
{{Hanging indent|1=
}}
--&gt;

==External links==
* [http://www.ted.com/talks/joachim_de_posada_says_don_t_eat_the_marshmallow_yet.html Don't eat the marshmallow!] (Joachim de Posada, TED talk, 2009) (6 min) shows a replication of the infamous [[w:Stanford marshmallow experiment|Stanford marshmellow experiment]] by Walter Mischel which found that children who can resist temptation (delay gratification) tend to have better life outcomes.
{{Motivation and emotion/Lectures/Navigation}}

[[Category:Motivation and emotion/Lectures/Personal control and the self]]</text>
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{{Notice|The 2026 lecture is in development.}}
&lt;!-- {{Motivation and emotion/Lectures/In development}} --&gt;
&lt;!-- {{Motivation and emotion/Lectures/Complete}} --&gt;
[[File:Girl with swimming board.jpg|right|250px]]
==Overview==
This lecture discusses:
* personal control beliefs
* the self and its strivings

Take-home messages:
* The core efficacy belief of &quot;I can do it&quot; and the outcome belief of &quot;it will work&quot; lead to competent, enthusiastic functioning
* Exerting self-control over short-term urges is needed to pursue long-term goals; but this capacity is limited and needs replenishment

==Outline==
Personal control beliefs
* Expectancy and control
* Self-efficacy
* Mastery vs helplessness
* Reactance
* Expectancy-value model

Self
* Self strivings
* Self-concept
* Self-identity
* Agency
* Self-regulation

==Readings==
* Chapter 9: Personal control beliefs ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])
* Chapter 10: The self and its strivings ([[Motivation and emotion/Readings/Textbooks/Reeve/2024|Reeve, 2024]])

==Multimedia==
* [https://www.youtube.com/embed/RcGyVTAoXEU?start=61&amp;end=802 How to make stress your friend] (Kelly McGonigal, TED talk, 2013) (12:21 min) explains that changing how we think about stress can make stress good for us.

==Slides==
* [https://docs.google.com/presentation/d/12yhu2Z52vL3teHP3hiFrlE5aZU9_HIyNM45sLeGFCFU Personal control beliefs] (Google Slides)
* [https://docs.google.com/presentation/d/1qKeI_k0tYdTLXGOb2gn-gpsvJgzQQkCT16MgaT4_MZY The self and its strivings] (Google Slides)

==See also==
* [[/Images/]]

; Lectures
* [[{{#titleparts:{{PAGENAME}}|2}}/Goals and mindsets|Goals and mindsets]] (Previous lecture)
* [[{{#titleparts:{{PAGENAME}}|2}}/Nature of emotion|Nature of emotion]] (Next lecture)

; Tutorial
* [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]

;Wikipedia
* [[w:Learned helplessness|Learned helplessness]]
* [[w:Looking-glass self|Looking-glass self]]
* [[w:Mastery learning|Mastery learning]]
* [[w:Self-efficacy|Self-efficacy]]
* [[w:Self-concept|Self-concept]]
* [[w:Trier social stress test|Trier social stress test]]

;Wikiversity
* [[:Category:Motivation and emotion/Book/Optimism|Optimism]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Pessimism|Pessimism]] (Book chapters)
* [[Motivation and emotion/Book/2017/Reactance|Reactance]] (Book chapter, 2017)
* [[Motivation and emotion/Book/2019/Regulatory focus theory and goal pursuit|Regulatory focus theory and goal pursuit]] (Book chapter, 2019)
* [[:Category:Motivation and emotion/Book/Self|Self]] (Book chapters)
* [[:Category:Motivation and emotion/Book/Self-efficacy|Self-efficacy]] (Book chapters)
* [[Motivation and emotion/Book/2024/Stress mindset|Stress mindset]] (Book chapter, 2024)
* [[Motivation and emotion/Book/2015/Zeigarnik effect|Zeigarnik effect]] (Book chapter, 2015)

==Recording==
* Lecture 06 (2026) TBA

&lt;!--
==References==
{{Hanging indent|1=
}}
--&gt;

==External links==
* [http://www.ted.com/talks/joachim_de_posada_says_don_t_eat_the_marshmallow_yet.html Don't eat the marshmallow!] (Joachim de Posada, TED talk, 2009) (6 min) shows a replication of the infamous [[w:Stanford marshmallow experiment|Stanford marshmellow experiment]] by Walter Mischel which found that children who can resist temptation (delay gratification) tend to have better life outcomes.
{{Motivation and emotion/Lectures/Navigation}}

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!'''[http://www.canberra.edu.au/future-students/key-dates/semesters-winter-term-principal-dates Week]'''
!'''[[Motivation and emotion/Modules|Module]]'''
!'''[[Motivation and emotion/Lectures|Lecture]]'''
&lt;!-- !'''[[Motivation and emotion/Readings|Reading]]&lt;br /&gt;(Ch)''' --&gt;
!'''[[Motivation and emotion/Assessment/Quizzes|Practice]]'''
'''[[Motivation and emotion/Assessment/Quizzes|Quiz]]'''
!'''[[Motivation and emotion/Tutorials|Tutorial]]'''
!'''[[Motivation and emotion/Assessment|Assessment]]'''
|-
|01
| rowspan=&quot;2&quot; |1 - Introduction
|01 - [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- |[[Motivation and emotion/About/Outline|UO]], 01 --&gt;
| rowspan=&quot;2&quot; |1
|01 - [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
| -
|-
|02
|02 - [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development and assessment skills]]
&lt;!-- |02 --&gt;
|02 - [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
| -
|-
|03
| rowspan=&quot;2&quot; |2 - Needs
|03 - [[Motivation and emotion/Lectures/Brain and physiological needs|Brain and physiological needs]]
&lt;!-- |03, 04 --&gt;
| rowspan=&quot;2&quot; |2
|03 - [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
| '''[[Motivation and emotion/Assessment/Topic|Topic development]]'''&lt;br /&gt;Fri 9am 15/8
|-
|04
|04 - [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]]
&lt;!-- |05, 06 --&gt;
|04 - [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
| -

|-
|05
| rowspan=&quot;2&quot; |3 - Goals and self
|05 - [[Motivation and emotion/Lectures/Implicit motives and goals|Implicit motives and goals]]
&lt;!-- |07, 08 --&gt;
| rowspan=&quot;2&quot; |3
|05 - [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
| -
|-
|06
|06 - [[Motivation and emotion/Lectures/Mindsets, control, and the self|Mindsets, control, and the self]]
&lt;!-- |09, 10, 11 --&gt;
|06 - [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
| -
|-
|07
| rowspan=&quot;3&quot; |4 - Emotion
|07 - [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- |12 --&gt;
| rowspan=&quot;3&quot; |4
|07 - [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
| -
|-
|08
|Mid-semester break
&lt;!-- | - --&gt;
| -
| -
|-
|09
|08 - [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- |13 --&gt;
|08 - [[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
| -
|-
|10
| rowspan=&quot;2&quot; |5 - Individual emotions
|09 - [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- |14 --&gt;
| rowspan=&quot;2&quot; |5
|09 - [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
| '''[[Motivation and emotion/Assessment/Chapter|Book chapter]]'''&lt;br /&gt;Mon 9am 29/9
|-
|11
|10 - [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- |16 --&gt;
|10 - [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
| -
|-
|12
| rowspan=&quot;2&quot; |6 - Growth
|11 - [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- |15 --&gt;
| rowspan=&quot;2&quot; |6
|11 - [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
| -
|-
|13
|12 - [[Motivation and emotion/Lectures/Interventions and review|Interventions and review]]
&lt;!-- |17 --&gt;
|12 - [[Motivation and emotion/Tutorials/Review|Review]]
| -
|-
|14
| -
| -
&lt;!-- | - --&gt;
| -
| -
| rowspan=&quot;2&quot; | '''[[Motivation and emotion/Assessment/Exam|Exam]]'''&lt;br /&gt;Tue 3pm 4/10
|-
|15
| -
| -
&lt;!-- | - --&gt;
| -
| -
|}

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!'''[http://www.canberra.edu.au/future-students/key-dates/semesters-winter-term-principal-dates Week]'''
!'''[[Motivation and emotion/Modules|Module]]'''
!'''[[Motivation and emotion/Lectures|Lecture]]'''
&lt;!-- !'''[[Motivation and emotion/Readings|Reading]]&lt;br /&gt;(Ch)''' --&gt;
!'''[[Motivation and emotion/Assessment/Quizzes|Practice]]'''
'''[[Motivation and emotion/Assessment/Quizzes|Quiz]]'''
!'''[[Motivation and emotion/Tutorials|Tutorial]]'''
!'''[[Motivation and emotion/Assessment|Assessment]]'''
|-
|01
| rowspan=&quot;2&quot; |1 - Introduction
|01 - [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- |[[Motivation and emotion/About/Outline|UO]], 01 --&gt;
| rowspan=&quot;2&quot; |1
|01 - [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
| -
|-
|02
|02 - [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development and assessment skills]]
&lt;!-- |02 --&gt;
|02 - [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
| -
|-
|03
| rowspan=&quot;2&quot; |2 - Needs
|03 - [[Motivation and emotion/Lectures/Brain and physiological needs|Brain and physiological needs]]
&lt;!-- |03, 04 --&gt;
| rowspan=&quot;2&quot; |2
|03 - [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
| '''[[Motivation and emotion/Assessment/Topic|Topic development]]'''&lt;br /&gt;Fri 9am 15/8
|-
|04
|04 - [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]]
&lt;!-- |05, 06 --&gt;
|04 - [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
| -

|-
|05
| rowspan=&quot;2&quot; |3 - Goals and self
|05 - [[Motivation and emotion/Lectures/Implicit motives and goals|Implicit motives and goals]]
&lt;!-- |07, 08 --&gt;
| rowspan=&quot;2&quot; |3
|05 - [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
| -
|-
|06
|06 - [[Motivation and emotion/Lectures/Mindsets, control, and the self|Mindsets, control, and the self]]
&lt;!-- |09, 10, 11 --&gt;
|06 - [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
| -
|-
|07
| rowspan=&quot;3&quot; |4 - Emotion
|07 - [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- |12 --&gt;
| rowspan=&quot;3&quot; |4
|07 - [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
| -
|-
|08
|Mid-semester break
&lt;!-- | - --&gt;
| -
| -
|-
|09
|08 - [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- |13 --&gt;
|08 - [[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
| -
|-
|10
| rowspan=&quot;2&quot; |5 - Individual emotions
|09 - [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- |14 --&gt;
| rowspan=&quot;2&quot; |5
|09 - [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
| '''[[Motivation and emotion/Assessment/Chapter|Book chapter]]'''&lt;br /&gt;Mon 9am 29/9
|-
|11
|10 - [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- |16 --&gt;
|10 - [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
| -
|-
|12
| rowspan=&quot;2&quot; |6 - Growth
|11 - [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- |15 --&gt;
| rowspan=&quot;2&quot; |6
|11 - [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
| -
|-
|13
|12 - [[Motivation and emotion/Lectures/Interventions and review|Interventions and review]]
&lt;!-- |17 --&gt;
|12 - [[Motivation and emotion/Tutorials/Review|Review]]
| -
|-
|14
| -
| -
&lt;!-- | - --&gt;
| -
| -
| rowspan=&quot;2&quot; | '''[[Motivation and emotion/Assessment/Exam|Exam]]'''&lt;br /&gt;Tue 3pm 4/10
|-
|15
| -
| -
&lt;!-- | - --&gt;
| -
| -
|}

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    <revision>
      <id>2817184</id>
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      <timestamp>2026-06-29T07:00:42Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
      </contributor>
      <comment>Update for 2026</comment>
      <origin>2817184</origin>
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      <text bytes="3572" sha1="839g6u92yr573wizqq7varofzu25dy1" xml:space="preserve">{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
!'''[http://www.canberra.edu.au/future-students/key-dates/semesters-winter-term-principal-dates Week]'''
!'''[[Motivation and emotion/Modules|Module]]'''
!'''[[Motivation and emotion/Lectures|Lecture]]'''
&lt;!-- !'''[[Motivation and emotion/Readings|Reading]]&lt;br /&gt;(Ch)''' --&gt;
!'''[[Motivation and emotion/Assessment/Quizzes|Practice]]'''
'''[[Motivation and emotion/Assessment/Quizzes|Quiz]]'''
!'''[[Motivation and emotion/Tutorials|Tutorial]]'''
!'''[[Motivation and emotion/Assessment|Assessment]]'''
|-
|01
| rowspan=&quot;2&quot; |1 - Introduction
|01 - [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- |[[Motivation and emotion/About/Outline|UO]], 01 --&gt;
| rowspan=&quot;2&quot; |1
|01 - [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
| -
|-
|02
|02 - [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development and assessment skills]]
&lt;!-- |02 --&gt;
|02 - [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
| -
|-
|03
| rowspan=&quot;2&quot; |2 - Needs
|03 - [[Motivation and emotion/Lectures/Brain and physiological needs|Brain and physiological needs]]
&lt;!-- |03, 04 --&gt;
| rowspan=&quot;2&quot; |2
|03 - [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
| '''[[Motivation and emotion/Assessment/Topic|Topic development]]'''&lt;br /&gt;Fri 9am 15/8
|-
|04
|04 - [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]]
&lt;!-- |05, 06 --&gt;
|04 - [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
| -

|-
|05
| rowspan=&quot;2&quot; |3 - Goals and self
|05 - Goals and mindset
&lt;!-- |07, 08 --&gt;
| rowspan=&quot;2&quot; |3
|05 - [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
| -
|-
|06
|06 - Personal control and the self
&lt;!-- |09, 10 --&gt;
|06 - [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
| -
|-
|07
| rowspan=&quot;2&quot; |4 - Emotion
|07 - [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- |11 --&gt;
| rowspan=&quot;2&quot; |4
|07 - [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
| -
|-
|08
|08 - [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- |12 --&gt;
| 08 - [[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
| -
|-
|09
|
|Mid-semester break
&lt;!-- | - --&gt;|
|
|
|-
|10
| rowspan=&quot;2&quot; |5 - Individual emotions
|09 - [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- |13 --&gt;
| rowspan=&quot;2&quot; |5
|09 - [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
| '''[[Motivation and emotion/Assessment/Chapter|Book chapter]]'''&lt;br /&gt;Mon 9am 29/9
|-
|11
|10 - [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- |15 --&gt;
|10 - [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
| -
|-
|12
| rowspan=&quot;2&quot; |6 - Growth
|11 - [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- |14 --&gt;
| rowspan=&quot;2&quot; |6
|11 - [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
| -
|-
|13
|12 - [[Motivation and emotion/Lectures/Interventions and review|Interventions and review]]
&lt;!-- |16 --&gt;
|12 - [[Motivation and emotion/Tutorials/Review|Review]]
| -
|-
|14
| -
| -
&lt;!-- | - --&gt;
| -
| -
| rowspan=&quot;2&quot; | '''[[Motivation and emotion/Assessment/Exam|Exam]]'''&lt;br /&gt;Tue 3pm 4/10
|-
|15
| -
| -
&lt;!-- | - --&gt;
| -
| -
|}

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      <timestamp>2026-06-29T07:02:24Z</timestamp>
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!'''[http://www.canberra.edu.au/future-students/key-dates/semesters-winter-term-principal-dates Week]'''
!'''[[Motivation and emotion/Modules|Module]]'''
!'''[[Motivation and emotion/Lectures|Lecture]]'''
&lt;!-- !'''[[Motivation and emotion/Readings|Reading]]&lt;br /&gt;(Ch)''' --&gt;
!'''[[Motivation and emotion/Assessment/Quizzes|Practice]]'''
'''[[Motivation and emotion/Assessment/Quizzes|Quiz]]'''
!'''[[Motivation and emotion/Tutorials|Tutorial]]'''
!'''[[Motivation and emotion/Assessment|Assessment]]'''
|-
|01
| rowspan=&quot;2&quot; |1 - Introduction
|01 - [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- |[[Motivation and emotion/About/Outline|UO]], 01 --&gt;
| rowspan=&quot;2&quot; |1
|01 - [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
| -
|-
|02
|02 - [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development and assessment skills]]
&lt;!-- |02 --&gt;
|02 - [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
| -
|-
|03
| rowspan=&quot;2&quot; |2 - Needs
|03 - [[Motivation and emotion/Lectures/Brain and physiological needs|Brain and physiological needs]]
&lt;!-- |03, 04 --&gt;
| rowspan=&quot;2&quot; |2
|03 - [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
| '''[[Motivation and emotion/Assessment/Topic|Topic development]]'''&lt;br /&gt;Fri 9am 15/8
|-
|04
|04 - [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]]
&lt;!-- |05, 06 --&gt;
|04 - [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
| -

|-
|05
| rowspan=&quot;2&quot; |3 - Goals and self
|05 - [[Motivation and emotion/Lectures/Goals and mindset|Goals and mindset]]
&lt;!-- |07, 08 --&gt;
| rowspan=&quot;2&quot; |3
|05 - [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
| -
|-
|06
|06 - [[Motivation and emotion/Tutorials/Personal control and the self|Personal control and the self]]
&lt;!-- |09, 10 --&gt;
|06 - [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
| -
|-
|07
| rowspan=&quot;2&quot; |4 - Emotion
|07 - [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- |11 --&gt;
| rowspan=&quot;2&quot; |4
|07 - [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
| -
|-
|08
|08 - [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- |12 --&gt;
| 08 - [[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
| -
|-
|09
|
|Mid-semester break
&lt;!-- | - --&gt;|
|
|
|-
|10
| rowspan=&quot;2&quot; |5 - Individual emotions
|09 - [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- |13 --&gt;
| rowspan=&quot;2&quot; |5
|09 - [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
| '''[[Motivation and emotion/Assessment/Chapter|Book chapter]]'''&lt;br /&gt;Mon 9am 29/9
|-
|11
|10 - [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- |15 --&gt;
|10 - [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
| -
|-
|12
| rowspan=&quot;2&quot; |6 - Growth
|11 - [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- |14 --&gt;
| rowspan=&quot;2&quot; |6
|11 - [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
| -
|-
|13
|12 - [[Motivation and emotion/Lectures/Interventions and review|Interventions and review]]
&lt;!-- |16 --&gt;
|12 - [[Motivation and emotion/Tutorials/Review|Review]]
| -
|-
|14
| -
| -
&lt;!-- | - --&gt;
| -
| -
| rowspan=&quot;2&quot; | '''[[Motivation and emotion/Assessment/Exam|Exam]]'''&lt;br /&gt;Tue 3pm 4/10
|-
|15
| -
| -
&lt;!-- | - --&gt;
| -
| -
|}

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!'''[http://www.canberra.edu.au/future-students/key-dates/semesters-winter-term-principal-dates Week]'''
!'''[[Motivation and emotion/Modules|Module]]'''
!'''[[Motivation and emotion/Lectures|Lecture]]'''
&lt;!-- !'''[[Motivation and emotion/Readings|Reading]]&lt;br /&gt;(Ch)''' --&gt;
!'''[[Motivation and emotion/Assessment/Quizzes|Practice]]'''
'''[[Motivation and emotion/Assessment/Quizzes|Quiz]]'''
!'''[[Motivation and emotion/Tutorials|Tutorial]]'''
!'''[[Motivation and emotion/Assessment|Assessment]]'''
|-
|01
| rowspan=&quot;2&quot; |1 - Introduction
|01 - [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- |[[Motivation and emotion/About/Outline|UO]], 01 --&gt;
| rowspan=&quot;2&quot; |1
|01 - [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
| -
|-
|02
|02 - [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development and assessment skills]]
&lt;!-- |02 --&gt;
|02 - [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
| -
|-
|03
| rowspan=&quot;2&quot; |2 - Needs
|03 - [[Motivation and emotion/Lectures/Brain and physiological needs|Brain and physiological needs]]
&lt;!-- |03, 04 --&gt;
| rowspan=&quot;2&quot; |2
|03 - [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
| '''[[Motivation and emotion/Assessment/Topic|Topic development]]'''&lt;br /&gt;Fri 9am 15/8
|-
|04
|04 - [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]]
&lt;!-- |05, 06 --&gt;
|04 - [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
| -

|-
|05
| rowspan=&quot;2&quot; |3 - Goals and self
|05 - [[Motivation and emotion/Lectures/Goals and mindsets|Goals and mindsets]]
&lt;!-- |07, 08 --&gt;
| rowspan=&quot;2&quot; |3
|05 - [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
| -
|-
|06
|06 - [[Motivation and emotion/Lectures/Personal control and the self|Personal control and the self]]
&lt;!-- |09, 10 --&gt;
|06 - [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
| -
|-
|07
| rowspan=&quot;2&quot; |4 - Emotion
|07 - [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- |11 --&gt;
| rowspan=&quot;2&quot; |4
|07 - [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
| -
|-
|08
|08 - [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- |12 --&gt;
| 08 - [[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
| -
|-
|09
|
|Mid-semester break
&lt;!-- | - --&gt;|
|
|
|-
|10
| rowspan=&quot;2&quot; |5 - Individual emotions
|09 - [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- |13 --&gt;
| rowspan=&quot;2&quot; |5
|09 - [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
| '''[[Motivation and emotion/Assessment/Chapter|Book chapter]]'''&lt;br /&gt;Mon 9am 29/9
|-
|11
|10 - [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- |15 --&gt;
|10 - [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
| -
|-
|12
| rowspan=&quot;2&quot; |6 - Growth
|11 - [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- |14 --&gt;
| rowspan=&quot;2&quot; |6
|11 - [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
| -
|-
|13
|12 - [[Motivation and emotion/Lectures/Interventions and review|Interventions and review]]
&lt;!-- |16 --&gt;
|12 - [[Motivation and emotion/Tutorials/Review|Review]]
| -
|-
|14
| -
| -
&lt;!-- | - --&gt;
| -
| -
| rowspan=&quot;2&quot; | '''[[Motivation and emotion/Assessment/Exam|Exam]]'''&lt;br /&gt;Tue 3pm 4/10
|-
|15
| -
| -
&lt;!-- | - --&gt;
| -
| -
|}

[[Category:{{BASEPAGENAME}}]]</text>
      <sha1>mp583a94y9cwb1iqwwvwdt0p1b1nwa5</sha1>
    </revision>
    <revision>
      <id>2817187</id>
      <parentid>2817186</parentid>
      <timestamp>2026-06-29T07:04:17Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
      </contributor>
      <minor />
      <origin>2817187</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="3706" sha1="3xywdj834eqm4x65n71y8wtaaa6jm2f" xml:space="preserve">{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
!'''[http://www.canberra.edu.au/future-students/key-dates/semesters-winter-term-principal-dates Week]'''
!'''[[Motivation and emotion/Modules|Module]]'''
!'''[[Motivation and emotion/Lectures|Lecture]]'''
&lt;!-- !'''[[Motivation and emotion/Readings|Reading]]&lt;br /&gt;(Ch)''' --&gt;
!'''[[Motivation and emotion/Assessment/Quizzes|Practice]]'''
'''[[Motivation and emotion/Assessment/Quizzes|Quiz]]'''
!'''[[Motivation and emotion/Tutorials|Tutorial]]'''
!'''[[Motivation and emotion/Assessment|Assessment]]'''
|-
|01
| rowspan=&quot;2&quot; |1 - Introduction
|01 - [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- |[[Motivation and emotion/About/Outline|UO]], 01 --&gt;
| rowspan=&quot;2&quot; |1
|01 - [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
| -
|-
|02
|02 - [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development and assessment skills]]
&lt;!-- |02 --&gt;
|02 - [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
| -
|-
|03
| rowspan=&quot;2&quot; |2 - Needs
|03 - [[Motivation and emotion/Lectures/Brain and physiological needs|Brain and physiological needs]]
&lt;!-- |03, 04 --&gt;
| rowspan=&quot;2&quot; |2
|03 - [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
| '''[[Motivation and emotion/Assessment/Topic|Topic development]]'''&lt;br /&gt;Fri 9am 15/8
|-
|04
|04 - [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]]
&lt;!-- |05, 06 --&gt;
|04 - [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
| -

|-
|05
| rowspan=&quot;2&quot; |3 - Goals and self
|05 - [[Motivation and emotion/Lectures/Goals and mindsets|Goals and mindsets]]
&lt;!-- |07, 08 --&gt;
| rowspan=&quot;2&quot; |3
|05 - [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
| -
|-
|06
|06 - [[Motivation and emotion/Lectures/Personal control and the self|Personal control and the self]]
&lt;!-- |09, 10 --&gt;
|06 - [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
| -
|-
|07
| rowspan=&quot;2&quot; |4 - Emotion
|07 - [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- |11 --&gt;
| rowspan=&quot;2&quot; |4
|07 - [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
| -
|-
|08
|08 - [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- |12 --&gt;
| 08 - [[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
| -
|-
|09
|
|Mid-semester break
&lt;!-- | - --&gt;|
|
|
|-
|10
| rowspan=&quot;2&quot; |5 - Individual emotions
|09 - [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- |13 --&gt;
| rowspan=&quot;2&quot; |5
|09 - [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
| '''[[Motivation and emotion/Assessment/Chapter|Book chapter]]'''&lt;br /&gt;Mon 9am 29/9
|-
|11
|10 - [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- |15 --&gt;
|10 - [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
| -
|-
|12
| rowspan=&quot;2&quot; |6 - Growth
|11 - [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- |14 --&gt;
| rowspan=&quot;2&quot; |6
|11 - [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
| -
|-
|13
|12 - [[Motivation and emotion/Lectures/Interventions and review|Interventions and review]]
&lt;!-- |16 --&gt;
|12 - [[Motivation and emotion/Tutorials/Review|Review]]
| -
|-
|14
| -
| -
&lt;!-- | - --&gt;
| -
| -
| rowspan=&quot;2&quot; | '''[[Motivation and emotion/Assessment/Exam|Exam]]'''&lt;br /&gt;TBA&lt;!-- Tue 3pm 4/10 --&gt;
|-
|15
| -
| -
&lt;!-- | - --&gt;
| -
| -
|}

[[Category:{{BASEPAGENAME}}]]</text>
      <sha1>3xywdj834eqm4x65n71y8wtaaa6jm2f</sha1>
    </revision>
    <revision>
      <id>2817188</id>
      <parentid>2817187</parentid>
      <timestamp>2026-06-29T07:05:25Z</timestamp>
      <contributor>
        <username>Jtneill</username>
        <id>10242</id>
      </contributor>
      <minor />
      <origin>2817188</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="3707" sha1="myv6h63wa1bveagm9c7f4jmm36m4o5u" xml:space="preserve">{| border=1 cellpadding=5 class=&quot;sortable&quot; cellspacing=&quot;0&quot; width:100% background:transparent&quot;
!'''[http://www.canberra.edu.au/future-students/key-dates/semesters-winter-term-principal-dates Week]'''
!'''[[Motivation and emotion/Modules|Module]]'''
!'''[[Motivation and emotion/Lectures|Lecture]]'''
&lt;!-- !'''[[Motivation and emotion/Readings|Reading]]&lt;br /&gt;(Ch)''' --&gt;
!'''[[Motivation and emotion/Assessment/Quizzes|Practice]]'''
'''[[Motivation and emotion/Assessment/Quizzes|Quiz]]'''
!'''[[Motivation and emotion/Tutorials|Tutorial]]'''
!'''[[Motivation and emotion/Assessment|Assessment]]'''
|-
|01
| rowspan=&quot;2&quot; |1 - Introduction
|01 - [[Motivation and emotion/Lectures/Introduction|Introduction]]
&lt;!-- |[[Motivation and emotion/About/Outline|UO]], 01 --&gt;
| rowspan=&quot;2&quot; |1
|01 - [[Motivation and emotion/Tutorials/Topic selection|Topic selection]]
| -
|-
|02
|02 - [[Motivation and emotion/Lectures/Historical development and assessment skills|Historical development and assessment skills]]
&lt;!-- |02 --&gt;
|02 - [[Motivation and emotion/Tutorials/Wiki editing|Wiki editing]]
| -
|-
|03
| rowspan=&quot;2&quot; |2 - Needs
|03 - [[Motivation and emotion/Lectures/Brain and physiological needs|Brain and physiological needs]]
&lt;!-- |03, 04 --&gt;
| rowspan=&quot;2&quot; |2
|03 - [[Motivation and emotion/Tutorials/Physiological needs|Physiological needs]]
| '''[[Motivation and emotion/Assessment/Topic|Topic development]]'''&lt;br /&gt;Fri 9am 28/8
|-
|04
|04 - [[Motivation and emotion/Lectures/Extrinsic motivation and psychological needs|Extrinsic motivation and psychological needs]]
&lt;!-- |05, 06 --&gt;
|04 - [[Motivation and emotion/Tutorials/Psychological needs|Psychological needs]]
| -

|-
|05
| rowspan=&quot;2&quot; |3 - Goals and self
|05 - [[Motivation and emotion/Lectures/Goals and mindsets|Goals and mindsets]]
&lt;!-- |07, 08 --&gt;
| rowspan=&quot;2&quot; |3
|05 - [[Motivation and emotion/Tutorials/Functionalist theory and self-tracking|Functionalist theory and self-tracking]]
| -
|-
|06
|06 - [[Motivation and emotion/Lectures/Personal control and the self|Personal control and the self]]
&lt;!-- |09, 10 --&gt;
|06 - [[Motivation and emotion/Tutorials/Learned optimism|Learned optimism]]
| -
|-
|07
| rowspan=&quot;2&quot; |4 - Emotion
|07 - [[Motivation and emotion/Lectures/Nature of emotion|Nature of emotion]]
&lt;!-- |11 --&gt;
| rowspan=&quot;2&quot; |4
|07 - [[Motivation and emotion/Tutorials/Core emotions|Core emotions]]
| -
|-
|08
|08 - [[Motivation and emotion/Lectures/Aspects of emotion|Aspects of emotion]]
&lt;!-- |12 --&gt;
| 08 - [[Motivation and emotion/Tutorials/Measuring emotion|Measuring emotion]]
| -
|-
|09
|
|Mid-semester break
&lt;!-- | - --&gt;|
|
|
|-
|10
| rowspan=&quot;2&quot; |5 - Individual emotions
|09 - [[Motivation and emotion/Lectures/Individual emotions|Individual emotions]]
&lt;!-- |13 --&gt;
| rowspan=&quot;2&quot; |5
|09 - [[Motivation and emotion/Tutorials/20 emotions|20 emotions]]
| '''[[Motivation and emotion/Assessment/Chapter|Book chapter]]'''&lt;br /&gt;Mon 9am 12/10
|-
|11
|10 - [[Motivation and emotion/Lectures/Unconscious motivation|Unconscious motivation]]
&lt;!-- |15 --&gt;
|10 - [[Motivation and emotion/Tutorials/Time perspective|Time perspective]]
| -
|-
|12
| rowspan=&quot;2&quot; |6 - Growth
|11 - [[Motivation and emotion/Lectures/Growth psychology|Growth psychology]]
&lt;!-- |14 --&gt;
| rowspan=&quot;2&quot; |6
|11 - [[Motivation and emotion/Tutorials/Positive psychology|Positive psychology]]
| -
|-
|13
|12 - [[Motivation and emotion/Lectures/Interventions and review|Interventions and review]]
&lt;!-- |16 --&gt;
|12 - [[Motivation and emotion/Tutorials/Review|Review]]
| -
|-
|14
| -
| -
&lt;!-- | - --&gt;
| -
| -
| rowspan=&quot;2&quot; | '''[[Motivation and emotion/Assessment/Exam|Exam]]'''&lt;br /&gt;TBA&lt;!-- Tue 3pm 4/10 --&gt;
|-
|15
| -
| -
&lt;!-- | - --&gt;
| -
| -
|}

[[Category:{{BASEPAGENAME}}]]</text>
      <sha1>myv6h63wa1bveagm9c7f4jmm36m4o5u</sha1>
    </revision>
  </page>
  <page>
    <title>Mandelbrot CLI: Renderer with Perturbation Theory</title>
    <ns>0</ns>
    <id>330398</id>
    <revision>
      <id>2817195</id>
      <timestamp>2026-06-29T08:58:02Z</timestamp>
      <contributor>
        <username>Aokoroko</username>
        <id>2811879</id>
      </contributor>
      <comment>Created page with &quot;== Introduction == This page contains the original C++ source code used to render high-precision fragments of the Mandelbrot set using perturbation theory and 8x8 Super-Sampling Anti-Aliasing (SSAA). Created by [[User:Aokoroko]].  == Key Features == * '''High-Precision Reference:''' The 5000-bit reference trajectory is computed exactly once per zoom layer. * '''Hardware-Native Performance:''' Blazing-fast math for billions of pixels utilizing hardware-native double regis...&quot;</comment>
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      <format>text/x-wiki</format>
      <text bytes="9330" sha1="f8mw1ef1pwhfaimhkehim1cl7eyu2i4" xml:space="preserve">== Introduction ==
This page contains the original C++ source code used to render high-precision fragments of the Mandelbrot set using perturbation theory and 8x8 Super-Sampling Anti-Aliasing (SSAA). Created by [[User:Aokoroko]].

== Key Features ==
* '''High-Precision Reference:''' The 5000-bit reference trajectory is computed exactly once per zoom layer.
* '''Hardware-Native Performance:''' Blazing-fast math for billions of pixels utilizing hardware-native double registers.
* When using double-precision floating-point numbers (on the order of 10⁻¹⁵), perturbation theory only allows you to zoom down to the '''10⁻³⁰⁸ level—no further.'''
* '''Innovative Algorithm:''' Revolutionary *Reference Reset to Zero* implementation.
* '''True 8x8 SSAA:''' Pristine, anti-aliased image quality with 64 independent samples per pixel.
* '''OpenMP Multi-threading:''' High-speed parallel computing to maximize CPU utilization.

== C++ Source Code ==
&lt;syntaxhighlight lang=&quot;cpp&quot;&gt;
#include &lt;iostream&gt;
#include &lt;fstream&gt;
#include &lt;vector&gt;
#include &lt;cmath&gt;
#include &lt;cstdint&gt;
#include &lt;string&gt;
#include &lt;atomic&gt;
#include &lt;omp.h&gt;
#include &lt;cstdio&gt;
#include &lt;iomanip&gt;
#include &lt;gmp.h&gt;
#include &lt;mpfr.h&gt;

using namespace std;
const double PI = 3.14159265358979323846;
const mpfr_prec_t MPFR_BITS = 5000;

#pragma pack(push, 1)
struct BMPHeader {
    uint16_t type{0x4D42};
    uint32_t size{0};
    uint16_t reserved1{0};
    uint16_t reserved2{0};
    uint32_t offBits{54};
    uint32_t structSize{40};
    int32_t  width{0};
    int32_t  height{0};
    uint16_t planes{1};
    uint16_t bitCount{24};
    uint32_t compression{0};
    uint32_t sizeImage{0};
    int32_t  xpelsPerMeter{2834};
    int32_t  ypelsPerMeter{2834};
    uint32_t clrUsed{0};
    uint32_t clrImportant{0};
};
#pragma pack(pop)

struct ComplexDouble {
    double re;
    double im;
};

void save_bmp(const string&amp; filename, const vector&lt;uint8_t&gt;&amp; data, int w, int h) {
    int rowSize = (w * 3 + 3) &amp; ~3;
    BMPHeader header;
    header.width = w;
    header.height = h;
    header.sizeImage = rowSize * h;
    header.size = header.sizeImage + 54;
    ofstream f(filename, ios::binary);
    f.write(reinterpret_cast&lt;char*&gt;(&amp;header), 54);
    f.write(reinterpret_cast&lt;const char*&gt;(data.data()), data.size());
    f.close();
}

int main() {
    string absc_str, ordi_str, size_str;
    absc_str = &quot;-1.74907816150520173167912454515663360420734509948112463480292338384&quot;; 
    ordi_str = &quot;-0.00000550991906629096602513098567268615714673236269915508056068145&quot;; 
    size_str = &quot;0.0000000000000000000000000000000000000000000000000000000000000153&quot;;
    const int targetW = 10000;
    const int targetH = 10000;
    const int scale = 8;
    const int rawW = targetW * scale;
    const int rawH = targetH * scale;
    cout &lt;&lt; &quot;Step 1: Calculating Raw Map (&quot; &lt;&lt; rawW &lt;&lt; &quot;x&quot; &lt;&lt; rawH &lt;&lt; &quot;) using Perturbation...&quot; &lt;&lt; endl;
    vector&lt;uint8_t&gt; iterMap((size_t)rawW * rawH);
    mpfr_t rx, ry, zr, zi, zr2, zi2, tmp, sz, st;
    mpfr_inits2(MPFR_BITS, rx, ry, zr, zi, zr2, zi2, tmp, sz, st, NULL);
    mpfr_set_str(rx, absc_str.c_str(), 10, MPFR_RNDN);
    mpfr_set_str(ry, ordi_str.c_str(), 10, MPFR_RNDN);
    mpfr_set_str(sz, size_str.c_str(), 10, MPFR_RNDN);
    mpfr_div_ui(st, sz, rawW, MPFR_RNDN);
    double step_d = mpfr_get_d(st, MPFR_RNDN);
    double ref_rec_d = mpfr_get_d(rx, MPFR_RNDN);
    double ref_imc_d = mpfr_get_d(ry, MPFR_RNDN);
    vector&lt;ComplexDouble&gt; ref_orbit_double(50005);
    mpfr_set_ui(zr, 0, MPFR_RNDN);
    mpfr_set_ui(zi, 0, MPFR_RNDN);
    mpfr_set_ui(zr2, 0, MPFR_RNDN);
    mpfr_set_ui(zi2, 0, MPFR_RNDN);
    uint32_t ref_i = 0;
    bool escaped = false;
    while (ref_i &lt; 50000) {
        ref_orbit_double[ref_i].re = mpfr_get_d(zr, MPFR_RNDN);
        ref_orbit_double[ref_i].im = mpfr_get_d(zi, MPFR_RNDN);
        mpfr_mul(tmp, zr, zi, MPFR_RNDN);
        mpfr_mul_ui(zi, tmp, 2, MPFR_RNDN);
        mpfr_add(zi, zi, ry, MPFR_RNDN);
        mpfr_sub(zr, zr2, zi2, MPFR_RNDN);
        mpfr_add(zr, zr, rx, MPFR_RNDN);
        mpfr_mul(zr2, zr, zr, MPFR_RNDN);
        mpfr_mul(zi2, zi, zi, MPFR_RNDN);
        if (escaped) {
            ref_i++;
            break;
        }
        mpfr_add(tmp, zr2, zi2, MPFR_RNDN);
        if (mpfr_cmp_d(tmp, 4.0) &gt;= 0) { 
            escaped = true;
        }
        ref_i++;
    }
    ref_orbit_double[ref_i].re = mpfr_get_d(zr, MPFR_RNDN);
    ref_orbit_double[ref_i].im = mpfr_get_d(zi, MPFR_RNDN);
    uint32_t max_valid_ref_iter = ref_i; 
    mpfr_clears(rx, ry, zr, zi, zr2, zi2, tmp, sz, st, NULL);
    atomic&lt;int&gt; linesDone{0};
    #pragma omp parallel for schedule(dynamic)
    for (size_t b = 0; b &lt; (size_t)rawH; ++b) {
        for (size_t a = 0; a &lt; (size_t)rawW; ++a) {
            double delta_rec = (double)((long long)a - (rawW / 2)) * step_d;
            double delta_imc = (double)((long long)b - (rawH / 2)) * step_d;
            uint32_t index = 0;    
            double delta_re = 0.0; 
            double delta_im = 0.0;
            double z_re = 0.0;     
            double z_im = 0.0;
            uint32_t i = 0;
            const ComplexDouble* ref_ptr = ref_orbit_double.data();
            while (i &lt; max_valid_ref_iter) {
                if ((z_re * z_re + z_im * z_im) &gt;= 40000.0) {
                    break;
                }
                if ((z_re * z_re + z_im * z_im) &lt; (delta_re * delta_re + delta_im * delta_im)) {
                    index = 0; 
                    delta_re = z_re;
                    delta_im = z_im;
                }
                for (int step = 0; step &lt; 2; ++step) {
                    double Ur = ref_ptr[index].re;
                    double Ui = ref_ptr[index].im;
                    double next_delta_im = 2.0 * Ur * delta_im + 2.0 * Ui * delta_re + 2.0 * delta_re * delta_im + delta_imc;
                    delta_re = 2.0 * Ur * delta_re - 2.0 * Ui * delta_im + delta_re * delta_re - delta_im * delta_im + delta_rec;
                    delta_im = next_delta_im;
                    index++;
                }
                z_re = ref_ptr[index].re + delta_re;
                z_im = ref_ptr[index].im + delta_im;
                i += 2; 
            }
            int final_t = 50000 - i;
            if (final_t == 0) {
                iterMap[b * (size_t)rawW + a] = 255;
            } else {
                iterMap[b * (size_t)rawW + a] = (uint8_t)(final_t % 254);
            }
        }
        if (++linesDone % 100 == 0) cout &lt;&lt; &quot;Progress: &quot; &lt;&lt; linesDone &lt;&lt; &quot;/&quot; &lt;&lt; rawH &lt;&lt; &quot;\r&quot; &lt;&lt; flush;
    }
    uint8_t pal[256][3];
    for (int a = 0; a &lt; 255; ++a) {
        pal[a][0] = (uint8_t)round(127.0 + 127.0 * cos(2.0 * PI * a / 255.0)); // Blue
        pal[a][1] = (uint8_t)round(127.0 + 127.0 * sin(2.0 * PI * a / 255.0)); // Green
        pal[a][2] = (uint8_t)round(127.0 + 127.0 * sin(2.0 * PI * a / 255.0)); // Red
    }
    pal[255][0] = 255; pal[255][1] = 255; pal[255][2] = 255;
    cout &lt;&lt; &quot;\nStep 2: Rendering frames...&quot; &lt;&lt; endl;
    int rowSize = (targetW * 3 + 3) &amp; ~3;
    for (int frame = 0; frame &lt; 255; ++frame) {
        vector&lt;uint8_t&gt; frameData(rowSize * targetH);        
        #pragma omp parallel for schedule(static)
        for (int y = 0; y &lt; targetH; ++y) {
            for (int x = 0; x &lt; targetW; ++x) {
                uint32_t rSum = 0, gSum = 0, bSum = 0;
                  for (int j = 0; j &lt; scale; ++j) {
                    size_t mapRowIdx = (size_t)(y * scale + j) * rawW;
                      for (int i = 0; i &lt; scale; ++i) {
                        uint8_t t = iterMap[mapRowIdx + (x * scale + i)];
                        int colorIdx;
                        if (t == 255) {
                            colorIdx = 255;
                        } else {
                            colorIdx = (t - frame + 255) % 255;
                        }
                        bSum += pal[colorIdx][0];
                        gSum += pal[colorIdx][1];
                        rSum += pal[colorIdx][2];
                    }
                }                
                int outIdx = y * rowSize + x * 3;
                frameData[outIdx + 0] = (uint8_t)(bSum &gt;&gt; 6);
                frameData[outIdx + 1] = (uint8_t)(gSum &gt;&gt; 6);
                frameData[outIdx + 2] = (uint8_t)(rSum &gt;&gt; 6);
            }
        }
        string filename = &quot;Mandelbrot&quot; + to_string(1000 + frame).substr(1) + &quot;.bmp&quot;;
        save_bmp(filename, frameData, targetW, targetH);
        cout &lt;&lt; &quot;Frame &quot; &lt;&lt; frame &lt;&lt; &quot;/254 saved.   \r&quot; &lt;&lt; flush;
    }
    return 0;
}
&lt;/syntaxhighlight&gt;

== Rendered Examples ==
&lt;gallery mode=&quot;packed&quot; heights=&quot;200&quot;&gt;
File:Mandelbrot Set Image 107.png|Mandelbrot set fragment using perturbation theory. Final resolution 10,000 x 10,000 pixels.
File:Mandelbrot Set Image 108.png|Mandelbrot set fragment using perturbation theory. Final resolution 10,000 x 10,000 pixels.
File:Mandelbrot Set Image 109.png|Mandelbrot set fragment using perturbation theory. Final resolution 10,000 x 10,000 pixels.
File:Mandelbrot Set Image 110.png|Mandelbrot set fragment using perturbation theory. Final resolution 10,000 x 10,000 pixels.
&lt;/gallery&gt;

== External Links ==
* [https://github.com/Divetoxx/Mandelbrot Official Mandelbrot CLI Repository on GitHub] — source code, documentation, and pre-compiled releases.

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