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Sumaiyah Marope
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{{Short description|Motswana model (born c. 1987)}}
{{BLP sources|date=April 2019}}
'''Sumaiyah Pandor Marope''' (ma bì efu ọdọ 1987)Ównu í chẹ onobulẹ d'òwò k'áwáwá íchonù kí gba owó k'óné kpaí í chẹ onobulẹ k'óné d'òwò kí gba udu [[Miss Botswana]] 2009.<ref>{{Cite web |title=Miss Botswana |url=https://www.indiatoday.in/miss-world-09/photo/miss-botswana-362861-2009-11-19 |access-date=2023-05-17 |website=India Today |date=19 November 2009 |language=en}}</ref><ref>{{Cite web |url=http://gazettebw.com/index.php/news-mainmenu-2/images/index.php?option=com_content&view=article&id=5772:gaborone-beauties-impress&catid=20:timeout |title=GABORONE BEAUTIES IMPRESS - the Botswana Gazette |access-date=2010-12-07 |archive-url=https://web.archive.org/web/20110711080319/http://gazettebw.com/index.php/news-mainmenu-2/images/index.php?option=com_content&view=article&id=5772:gaborone-beauties-impress&catid=20:timeout |archive-date=2011-07-11 |url-status=dead }}</ref> ì gbì ìkebe nwu efu Gaborone Uró Ogbaji Agba ojọ kochu ékelu nolu meji..ì lọ tì Marope [[South Africa]] kì kojì ojìane unyì cọtìrì ñwu yà to represent her home country at the [[Miss World 2009]] competition, held in [[Johannesburg]] on 12 December. She is an avid athlete who competes in the 100-meter race and plays softball, netball, volleyball, and athletics.{{Citation needed|date=November 2025}}
==References==
{{Reflist}}
{{Miss World 2009 delegates}}
{{DEFAULTSORT:Marope, Sumaiyah}}
[[Category:1980s births]]
[[Category:Living people]]
[[Category:Miss World 2009 delegates]]
[[Category:People from Gaborone]]
[[Category:Botswana female models]]
[[Category:Botswana beauty pageant winners]]
[[Category:Year of birth missing (living people)]]
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{{Short description|Motswana model (born c. 1987)}}
{{BLP sources|date=April 2019}}
'''Sumaiyah Pandor Marope''' (ma bì efu ọdọ 1987)Ównu í chẹ onobulẹ d'òwò k'áwáwá íchonù kí gba owó k'óné kpaí í chẹ onobulẹ k'óné d'òwò kí gba udu [[Miss Botswana]] 2009.<ref>{{Cite web |title=Miss Botswana |url=https://www.indiatoday.in/miss-world-09/photo/miss-botswana-362861-2009-11-19 |access-date=2023-05-17 |website=India Today |date=19 November 2009 |language=en}}</ref><ref>{{Cite web |url=http://gazettebw.com/index.php/news-mainmenu-2/images/index.php?option=com_content&view=article&id=5772:gaborone-beauties-impress&catid=20:timeout |title=GABORONE BEAUTIES IMPRESS - the Botswana Gazette |access-date=2010-12-07 |archive-url=https://web.archive.org/web/20110711080319/http://gazettebw.com/index.php/news-mainmenu-2/images/index.php?option=com_content&view=article&id=5772:gaborone-beauties-impress&catid=20:timeout |archive-date=2011-07-11 |url-status=dead }}</ref> ì gbì ìkebe nwu efu Gaborone Uró Ogbaji Agba ojọ kochu ékelu nolu meji..ì lọ tì Marope [[South Africa]] kì kojì ojìane unyì cọtìrì ñwu yà to represent her home country at the [[Miss World 2009]] ma che uja le n'efu competition, held in [[Johannesburg]] ojo kì ochu ẹkegwèjì nolu mẹgwéjì on 12 December. She is an avid athlete who competes in the 100-meter race and plays softball, netball, volleyball, and athletics.{{Citation needed|date=November 2025}}
==References==
{{Reflist}}
{{Miss World 2009 delegates}}
{{DEFAULTSORT:Marope, Sumaiyah}}
[[Category:1980s births]]
[[Category:Living people]]
[[Category:Miss World 2009 delegates]]
[[Category:People from Gaborone]]
[[Category:Botswana female models]]
[[Category:Botswana beauty pageant winners]]
[[Category:Year of birth missing (living people)]]
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45817
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Austinea3
116
/* References */
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{{Short description|Motswana model (born c. 1987)}}
{{BLP sources|date=April 2019}}
'''Sumaiyah Pandor Marope''' (ma bì efu ọdọ 1987)Ównu í chẹ onobulẹ d'òwò k'áwáwá íchonù kí gba owó k'óné kpaí í chẹ onobulẹ k'óné d'òwò kí gba udu [[Miss Botswana]] 2009.<ref>{{Cite web |title=Miss Botswana |url=https://www.indiatoday.in/miss-world-09/photo/miss-botswana-362861-2009-11-19 |access-date=2023-05-17 |website=India Today |date=19 November 2009 |language=en}}</ref><ref>{{Cite web |url=http://gazettebw.com/index.php/news-mainmenu-2/images/index.php?option=com_content&view=article&id=5772:gaborone-beauties-impress&catid=20:timeout |title=GABORONE BEAUTIES IMPRESS - the Botswana Gazette |access-date=2010-12-07 |archive-url=https://web.archive.org/web/20110711080319/http://gazettebw.com/index.php/news-mainmenu-2/images/index.php?option=com_content&view=article&id=5772:gaborone-beauties-impress&catid=20:timeout |archive-date=2011-07-11 |url-status=dead }}</ref> ì gbì ìkebe nwu efu Gaborone Uró Ogbaji Agba ojọ kochu ékelu nolu meji..ì lọ tì Marope [[South Africa]] kì kojì ojìane unyì cọtìrì ñwu yà to represent her home country at the [[Miss World 2009]] ma che uja le n'efu competition, held in [[Johannesburg]] ojo kì ochu ẹkegwèjì nolu mẹgwéjì on 12 December. Iñọ́nyọ̀ kpai ẹ́nẹ́ ọ́gba-ọ́sọ́ kírà kì dabu kì gba ọ́sọ́ mita ọgọ́rún, kpai i dabu k’í n’ẹgwu softball, netball, volleyball, kpai athletics gẹ.She is an avid athlete who competes in the 100-meter race and plays softball, netball, volleyball, and athletics.{{Citation needed|date=November 2025}}
==References==
{{Reflist}}
{{Miss World 2009 delegates}}
{{DEFAULTSORT:Marope, Sumaiyah}}
[[Category:1980s births]]
[[Category:Living people]]
[[Category:Miss World 2009 delegates]]
[[Category:People from Gaborone]]
[[Category:Botswana female models]]
[[Category:Botswana beauty pageant winners]]
[[Category:Year of birth missing (living people)]]
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Austinea3
116
/* References */
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{{Short description|Motswana model (born c. 1987)}}
{{BLP sources|date=April 2019}}
'''Sumaiyah Pandor Marope''' (ma bì efu ọdọ 1987)Ównu í chẹ onobulẹ d'òwò k'áwáwá íchonù kí gba owó k'óné kpaí í chẹ onobulẹ k'óné d'òwò kí gba udu [[Miss Botswana]] 2009.<ref>{{Cite web |title=Miss Botswana |url=https://www.indiatoday.in/miss-world-09/photo/miss-botswana-362861-2009-11-19 |access-date=2023-05-17 |website=India Today |date=19 November 2009 |language=en}}</ref><ref>{{Cite web |url=http://gazettebw.com/index.php/news-mainmenu-2/images/index.php?option=com_content&view=article&id=5772:gaborone-beauties-impress&catid=20:timeout |title=GABORONE BEAUTIES IMPRESS - the Botswana Gazette |access-date=2010-12-07 |archive-url=https://web.archive.org/web/20110711080319/http://gazettebw.com/index.php/news-mainmenu-2/images/index.php?option=com_content&view=article&id=5772:gaborone-beauties-impress&catid=20:timeout |archive-date=2011-07-11 |url-status=dead }}</ref> ì gbì ìkebe nwu efu Gaborone Uró Ogbaji Agba ojọ kochu ékelu nolu meji..ì lọ tì Marope [[South Africa]] kì kojì ojìane unyì cọtìrì ñwu yà [[Miss World 2009]] ma che uja le n'efu [[Johannesburg]] ojo kì ochu ẹkegwèjì nolu mẹgwéjì. Iñọ́nyọ̀ kpai ẹ́nẹ́ ọ́gba-ọ́sọ́ kírà kì dabu kì gba ọ́sọ́ mita ọgọ́rún, kpai i dabu k’í n’ẹgwu softball, netball, volleyball, kpai athletics gẹ.{{Citation needed|date=November 2025}}
==References==
{{Reflist}}
{{Miss World 2009 delegates}}
{{DEFAULTSORT:Marope, Sumaiyah}}
[[Category:1980s births]]
[[Category:Living people]]
[[Category:Miss World 2009 delegates]]
[[Category:People from Gaborone]]
[[Category:Botswana female models]]
[[Category:Botswana beauty pageant winners]]
[[Category:Year of birth missing (living people)]]
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Umm Waraqa
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Created page with "{{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' (commonly known as '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) was one of the female companions of the Islamic prophet [[Muhammad]]. She was appointed by Islamic prophet Muhammad to lead prayers at her household.{{Citation needed|date=February 2026}} == Life =..."
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{{Short description|Islamic figure}}
[[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]]
'''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' (commonly known as '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) was one of the female companions of the Islamic prophet [[Muhammad]]. She was appointed by Islamic prophet Muhammad to lead prayers at her household.{{Citation needed|date=February 2026}}
== Life ==
Umm Waraqah was one of very few people to have memorized the entire Qur'an, she was one of its few [[Oral tradition|oral transmitters]] before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> She was killed by "two servants, a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref>
== Interpretations ==
The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer.
The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref>
==References==
{{Reflist}}
[[Category:Women companions of the Prophet]]
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{{Short description|Islamic figure}}
[[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]]
'''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì commonly known as '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) was one of the female companions of the Islamic prophet [[Muhammad]]. She was appointed by Islamic prophet Muhammad to lead prayers at her household.{{Citation needed|date=February 2026}}
== Life ==
Umm Waraqah was one of very few people to have memorized the entire Qur'an, she was one of its few [[Oral tradition|oral transmitters]] before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> She was killed by "two servants, a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref>
== Interpretations ==
The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer.
The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref>
==References==
{{Reflist}}
[[Category:Women companions of the Prophet]]
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{{Short description|Islamic figure}}
[[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]]
'''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì was one of the female companions of the Islamic prophet [[Muhammad]]. She was appointed by Islamic prophet Muhammad to lead prayers at her household.{{Citation needed|date=February 2026}}
== Life ==
Umm Waraqah was one of very few people to have memorized the entire Qur'an, she was one of its few [[Oral tradition|oral transmitters]] before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> She was killed by "two servants, a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref>
== Interpretations ==
The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer.
The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref>
==References==
{{Reflist}}
[[Category:Women companions of the Prophet]]
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2026-10-28T09:43:37Z
Austinea3
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/* References */
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{{Short description|Islamic figure}}
[[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]]
'''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]]. She was appointed by Islamic prophet Muhammad to lead prayers at her household.{{Citation needed|date=February 2026}}
== Life ==
Umm Waraqah was one of very few people to have memorized the entire Qur'an, she was one of its few [[Oral tradition|oral transmitters]] before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> She was killed by "two servants, a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref>
== Interpretations ==
The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer.
The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref>
==References==
{{Reflist}}
[[Category:Women companions of the Prophet]]
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Austinea3
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/* References */
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{{Short description|Islamic figure}}
[[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]]
'''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu. She was appointed by Islamic prophet Muhammad to lead prayers at her household.{{Citation needed|date=February 2026}}
== Life ==
Umm Waraqah was one of very few people to have memorized the entire Qur'an, she was one of its few [[Oral tradition|oral transmitters]] before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> She was killed by "two servants, a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref>
== Interpretations ==
The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer.
The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref>
==References==
{{Reflist}}
[[Category:Women companions of the Prophet]]
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{{Short description|Islamic figure}}
[[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]]
'''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}}
== Life ==
Umm Waraqah was one of very few people to have memorized the entire Qur'an, she was one of its few [[Oral tradition|oral transmitters]] before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> She was killed by "two servants, a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref>
== Interpretations ==
The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer.
The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref>
==References==
{{Reflist}}
[[Category:Women companions of the Prophet]]
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