Wikipídiya iglwiki https://igl.wikipedia.org/wiki/Ogb%C3%A1_ogbolo MediaWiki 1.48.0-wmf.1 first-letter Áméwn igò Egwéyí Úkọ̀lá Énéagwu Úkọ̀lá énéagwu Wikipídiya Úkọ̀lá Wikipídiya Fáílú Úkọ̀lá fáílú MediaWiki Úkọ̀lá MediaWiki Éwn malábó Úkọ̀lá éwn malábó Abune Úkọ̀lá abune Gbúgbe Úkọ̀lá gbúgbe TimedText TimedText talk Module Module talk Event Event talk 0 2871 45881 45824 2026-11-01T19:24:02Z Austinea3 116 45881 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie Life == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka was one of very few people to have memorized the entire Qur'an, she was one of its few [[Oral tradition|oral transmitters]] before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> She was killed by "two servants, a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer. The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] h7fi7sr0svpjewvjzni4zu61bns61sb 45882 45881 2026-11-01T19:31:51Z Austinea3 116 45882 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie Life == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀.she was one of its few [[Oral tradition|oral transmitters]] before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> She was killed by "two servants, a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer. The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] 32p968zy0jsw32gi1637aycwomze3se 45883 45882 2026-11-01T19:37:20Z Austinea3 116 /* Interpretations */ 45883 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀ [[Oral tradition|oral transmitters]] ta ku kò tánẹ before it was recorded in writing.<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> amí adu mejí fo'wñu kpá She was killed by "two servants, onẹkẹlẹ kpaì onobule ku ma dugbo nwu kía deju tuma a male and a female who were under her charge."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == The example of Umm Waraqah is based on a [[Hadith]] which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer. The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] m3c0y2qdwdlkof5j928aujdqk4qs8jj 45884 45883 2026-11-01T19:45:29Z Austinea3 116 /* References */ 45884 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀ [[Oral tradition|oral transmitters]] ta ku kò tánẹ .<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> amí adu mejí fo'wñu kpá , onẹkẹlẹ kpaì onobule ku ma dugbo nwu kía deju tuma ."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == Újuwé eyí The example of Umm Waraqah í chí ojí ā is based on a [[Hadith]] Kí í bọ́na dabi Hasan tẹ̀mí.which has been graded Hasan (Acceptable) by [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer. The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] 3g86tcioinxw8dpccmwahbddd8norhh 45885 45884 2026-11-01T19:52:13Z Austinea3 116 45885 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀ [[Oral tradition|oral transmitters]] ta ku kò tánẹ .<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> amí adu mejí fo'wñu kpá , onẹkẹlẹ kpaì onobule ku ma dugbo nwu kía deju tuma ."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == Újuwé eyí Umm Waraqah í chí ojí ā [[Hadith]] Kí í bọ́na dabi Hasan tẹ̀mí [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> Hadisĩ lẹ lanyatẹ kpayĩ uka kĩ Imam Nawawi jẹ, noluwu kĩ i kã kãgbo kĩ ọnyuọ kĩ ad’adu lẹ d’ọwọ iye-egba kĩ i kpaalọ n’anyanẹ, lẹnyọ-ọ i d’ọwọ iye-egba n’onobulẹ kpaalọ n’onẹbafẹ. The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer. The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] 2lj8rnah7kwpcxdzkwvg5xaib7ujm40 45886 45885 2026-11-01T19:55:49Z Austinea3 116 45886 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀ [[Oral tradition|oral transmitters]] ta ku kò tánẹ .<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> amí adu mejí fo'wñu kpá , onẹkẹlẹ kpaì onobule ku ma dugbo nwu kía deju tuma ."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == Újuwé eyí Umm Waraqah í chí ojí ā [[Hadith]] Kí í bọ́na dabi Hasan tẹ̀mí [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> Hadisĩ lẹ lanyatẹ kpayĩ uka kĩ Imam Nawawi jẹ, noluwu kĩ i kã kãgbo kĩ ọnyuọ kĩ ad’adu lẹ d’ọwọ iye-egba kĩ i kpaalọ n’anyanẹ, lẹnyọ-ọ i d’ọwọ iye-egba n’onobulẹ kpaalọ n’onẹbafẹ. Úchóló Umm Waraqah oñwu chí ététégé éfú áchè amá mállámi Isílámu étání, kí amá óbóju ní áshí kí má máá dáji óló ñyú amá óbóju kédè nò, átáñyú kí má máá. The example of Umm Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] s1yxgxm10ydmdsa3yf5fdr8du3tos17 45887 45886 2026-11-01T19:56:29Z Austinea3 116 45887 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀ [[Oral tradition|oral transmitters]] ta ku kò tánẹ .<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> amí adu mejí fo'wñu kpá , onẹkẹlẹ kpaì onobule ku ma dugbo nwu kía deju tuma ."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == Újuwé eyí Umm Waraqah í chí ojí ā [[Hadith]] Kí í bọ́na dabi Hasan tẹ̀mí [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> Hadisĩ lẹ lanyatẹ kpayĩ uka kĩ Imam Nawawi jẹ, noluwu kĩ i kã kãgbo kĩ ọnyuọ kĩ ad’adu lẹ d’ọwọ iye-egba kĩ i kpaalọ n’anyanẹ, lẹnyọ-ọ i d’ọwọ iye-egba n’onobulẹ kpaalọ n’onẹbafẹ. Úchóló Umm Waraqah oñwu chí ététégé éfú áchè amá mállámi Isílámu étání, kí amá óbóju ní áshí kí má máá dáji óló ñyú amá óbóju kédè nò, átáñyú kí má máá. [[Women as imams|lead mixed-sex congregations]] under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] ozy64vsrb8klk9cqmpxby0v8t0acluv 45888 45887 2026-11-01T20:06:56Z Austinea3 116 /* References */ 45888 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀ [[Oral tradition|oral transmitters]] ta ku kò tánẹ .<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> amí adu mejí fo'wñu kpá , onẹkẹlẹ kpaì onobule ku ma dugbo nwu kía deju tuma ."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == Újuwé eyí Umm Waraqah í chí ojí ā [[Hadith]] Kí í bọ́na dabi Hasan tẹ̀mí [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> Hadisĩ lẹ lanyatẹ kpayĩ uka kĩ Imam Nawawi jẹ, noluwu kĩ i kã kãgbo kĩ ọnyuọ kĩ ad’adu lẹ d’ọwọ iye-egba kĩ i kpaalọ n’anyanẹ, lẹnyọ-ọ i d’ọwọ iye-egba n’onobulẹ kpaalọ n’onẹbafẹ. Úchóló Umm Waraqah oñwu chí ététégé éfú áchè amá mállámi Isílámu étání, kí amá óbóju ní áshí kí má máá dáji óló ñyú amá óbóju kédè nò, átáñyú kí má máá. [[Women as imams|lead mixed-sex congregations]] Icha kpa kpa kí óñwú ákwókwó ch’ógba róné, í gbéju ríámá ogbégbégbé ñwú-n, kógba róné íñé aké’ñé onobólé kí d’úñwú k’áláwú k’ókún-n, kọ́ọ̀nyá dẹ́ kí í jẹn’éwú k’ákpa Al-Kurani-n, í dẹ́ l’ákwókwó ma ch’ógba róné. under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a [[nafl prayer]] and not a [[Fard|fardh]] prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] 8ksoeyvaeiqvwdz10gltpzkxvb32a0x 45889 45888 2026-11-01T20:08:48Z Austinea3 116 45889 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀ [[Oral tradition|oral transmitters]] ta ku kò tánẹ .<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> amí adu mejí fo'wñu kpá , onẹkẹlẹ kpaì onobule ku ma dugbo nwu kía deju tuma ."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == Újuwé eyí Umm Waraqah í chí ojí ā [[Hadith]] Kí í bọ́na dabi Hasan tẹ̀mí [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> Hadisĩ lẹ lanyatẹ kpayĩ uka kĩ Imam Nawawi jẹ, noluwu kĩ i kã kãgbo kĩ ọnyuọ kĩ ad’adu lẹ d’ọwọ iye-egba kĩ i kpaalọ n’anyanẹ, lẹnyọ-ọ i d’ọwọ iye-egba n’onobulẹ kpaalọ n’onẹbafẹ. Úchóló Umm Waraqah oñwu chí ététégé éfú áchè amá mállámi Isílámu étání, kí amá óbóju ní áshí kí má máá dáji óló ñyú amá óbóju kédè nò, átáñyú kí má máá. [[Women as imams|lead mixed-sex congregations]] Icha kpa kpa kí óñwú ákwókwó ch’ógba róné, í gbéju ríámá ogbégbégbé ñwú-n, kógba róné íñé aké’ñé onobólé kí d’úñwú k’áláwú k’ókún-n, kọ́ọ̀nyá dẹ́ kí í jẹn’éwú k’ákpa Al-Kurani-n, í dẹ́ l’ákwókwó ma ch’ógba róné. [[nafl prayer]] kpaí í ch'aduw and not a [[Fard|fardh]] -n prayer. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] 0t3ij0pvx518shbslou8lxk15z3um0m 45890 45889 2026-11-01T20:09:38Z Austinea3 116 45890 wikitext text/x-wiki {{Short description|Islamic figure}} [[File:أم ورقة الأنصارية رضي الله عنها.jpg|thumb]] '''Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah''' ( odù kì tugbo kamone mọ chì '''Umm Waraqah'''; {{Langx|ar|أم ورقة بنت عبد الله بن الحارث}}) ì chì ẹne ka efu am'onobule kì gbì ìkebe yẹ Onuche ọjọ anabì [[Muhammad]].Anabi Muhammadu jọ nwu k'ọ n'ekpo adua ef'unyi nwu.{{Citation needed|date=February 2026}} == Ìlie == Umm Waraqah chí ẹne kaa efu àbo gwee ku ma ku ka Qur'an, Ó chẹ́ ọ́ka kị́ má má nẹ̀ [[Oral tradition|oral transmitters]] ta ku kò tánẹ .<ref>{{cite book |last1=Walter |first1=Wiebke |title=Women in Islam |date=1981 |publisher=Markus Wiener Publishers |page=111}}</ref> amí adu mejí fo'wñu kpá , onẹkẹlẹ kpaì onobule ku ma dugbo nwu kía deju tuma ."<ref>Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.</ref><ref>[http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.2002.tb03753.x/abstract Asma Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462].</ref> == Interpretations == Újuwé eyí Umm Waraqah í chí ojí ā [[Hadith]] Kí í bọ́na dabi Hasan tẹ̀mí [[Al-Albani|Al Albani]].<ref name="Imam Dawud">{{Cite web |title=Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) |url=https://sunnah.com/abudawud |access-date=2023-05-17 |website=sunnah.com}}</ref> Hadisĩ lẹ lanyatẹ kpayĩ uka kĩ Imam Nawawi jẹ, noluwu kĩ i kã kãgbo kĩ ọnyuọ kĩ ad’adu lẹ d’ọwọ iye-egba kĩ i kpaalọ n’anyanẹ, lẹnyọ-ọ i d’ọwọ iye-egba n’onobulẹ kpaalọ n’onẹbafẹ. Úchóló Umm Waraqah oñwu chí ététégé éfú áchè amá mállámi Isílámu étání, kí amá óbóju ní áshí kí má máá dáji óló ñyú amá óbóju kédè nò, átáñyú kí má máá. [[Women as imams|lead mixed-sex congregations]] Icha kpa kpa kí óñwú ákwókwó ch’ógba róné, í gbéju ríámá ogbégbégbé ñwú-n, kógba róné íñé aké’ñé onobólé kí d’úñwú k’áláwú k’ókún-n, kọ́ọ̀nyá dẹ́ kí í jẹn’éwú k’ákpa Al-Kurani-n, í dẹ́ l’ákwókwó ma ch’ógba róné. [[nafl prayer]] kpaí í ch'aduwa [[Fard|fardh]] -n. This is a minority opinion in the [[Hanbali school|Hanbali]] tradition.<ref>See Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006), 59-69.</ref> The Hanbali tradition does not take the hadith of Umm Waraqah as ''daleel'' (proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.<ref>{{Cite book |last=Nawawi |first=Imam |title=Majmoo' Volume 4 |pages=152}}</ref> ==References== {{Reflist}} [[Category:Women companions of the Prophet]] 5mfkcbixnr2yu0xydg72b6tnk44wf6m