Wikisource sourceswiki https://wikisource.org/wiki/Wikisource:Main_Page MediaWiki 1.47.0-wmf.10 first-letter Media Special Talk User User talk Wikisource Wikisource talk File File talk MediaWiki MediaWiki talk Template Template talk Help Help talk Category Category talk Page Page talk Index Index talk Author Author talk TimedText TimedText talk Module Module talk Translations Translations talk 4 379676 1345130 1344406 2026-07-08T20:46:27Z Msingh-AN 840927 /* Manuscripts digitized in collaboration with UNESCO */ 1345130 wikitext text/x-wiki {{Langinfo|new|Nepal Bhasa|Nepal bhasa}} ==Manuscripts in Nepalbhasa scripts Prachalit and Devnagari Script(automatic transcription available)== * [[Index:AN-PM-05.pdf|Svayambhū Purāṇa-05]] * [[Index:AN-PM-06.pdf|Vasundharā Devī yā Bākhaṃ-06]] * [[Index:AN-PM-12.pdf|Madhava Nidana-12]] * [[Index:AN-PM-13.pdf|Ragmala-13]] * [[Index:AN-PM-16.pdf|Chanakyasara Samgraha-16]] * [[Index:AN-PM-17.pdf|Newa Text-17]] * [[Index:AN-PM-19.pdf|Vetala-19]] * [[Index:AN-PM-24.pdf|Vetala ya Bakham-24]] * [[Index:AN-PM-39-Bhajan.pdf|Bhajan-39]] * [[Index:AN-PM-40-श्री ३ सिङ्वि कारिया नित्य भजन किताप.pdf|श्री ३ सिङ्वि कारिया नित्य भजन किताप-40]] * [[Index:AN-PM-41-Bhajan.pdf|Bhajan-41]] * [[Index:AN-PM-42-Bhajan.pdf|Bhajan-42]] * [[Index:AN-PM-43-Bhajan.pdf|Bhajan-43]] * [[Index:AN-PM-44-Bhajan.pdf|Bhajan-44]] * [[Index:AN-PM-45-Bhajan.pdf|Bhajan-45]] * [[Index:AN-PM-46-स्वस्थानी.pdf|स्वस्थानी-46]] * [[Index:AN-PM-47-Bhajan.pdf|Bhajan-47]] * [[Index:AN-PM-48-Bhajan.pdf|Bhajan-48]] * [[Index:AN-PM-49-Bhajan.pdf|Bhajan-49]] * [[Index:AN-PM-50-Bhajan.pdf|Bhajan-50]] * [[Index:AN-PM-51.pdf|Bhajan-51]] * [[Index:AN-PM-52.pdf|Bhajan-52]] * [[Index:AN-PM-53.pdf|Bhajan-53]] * [[Index:AN-PM-54.pdf|Bhajan-54]] * [[Index:AN-PM-55.pdf|Bhajan-55]] * [[Index:AN-PM-56.pdf|Bhajan-56]] * [[Index:AN-PM-57.pdf|Bhajan-57]] * [[Index:AN-PM-58.pdf|Bhajan-58]] * [[Index:AN-PM-59.pdf|Bhajan-59]] * [[Index:AN-PM-60.pdf|Bhajan-60]] * [[Index:AN-PM-61-Bhajan.pdf|Bhajan-61]] * [[Index:AN-PM-62-Bhajan.pdf|Bhajan-62]] * [[Index:AN-PM-63-Bhajan.pdf|Bhajan-63]] * [[Index:AN-PM-64-Bhajan.pdf|Bhajan-64]] * [[Index:AN-PM-65-Bhajan.pdf|Bhajan-65]] * [[Index:AN-PM-66-Bhajan.pdf|Bhajan-66]] * [[Index:AN-PM-69-Bhajan.pdf|Bhajan-69]] * [[Index:AN-PM-70-Bhajan.pdf|Bhajan-70]] * [[Index:AN-PM-71-Bhajan.pdf|Bhajan-71]] * [[Index:AN-PM-72-Bhajan.pdf|Bhajan-72]] * [[Index:AN-PM-73-Bhajan.pdf|Bhajan-73]] * [[Index:AN-PM-74-Bhajan.pdf|Bhajan-74]] * [[Index:AN-PM-75-Bhajan.pdf|Bhajan-75]] * [[Index:AN-PM-76-Bhajan.pdf|Bhajan-76]] * [[Index:AN-PM-77-Bhajan.pdf|Bhajan-77]] * [[Index:AN-PM-78-स्वस्थानी-1.pdf|स्वस्थानी-78]] * [[Index:AN-PM-79-Uwacha shree yadab geeta.pdf|Uwacha shree yadab geeta-79]] ==Manuscripts digitized in collaboration with UNESCO == * [[Index:AN_87_21_Tara_Sotra.pdf | 21 Tara Sotra-87]] * [[Index:AN_88_Carya_Git.pdf | Carya git-88]] * [[Index:AN_89_Pancharakshya_Path.pdf | Pancharakshya Path-89]] * [[Index:AN_90_Ashtami_Bartha_Katha.pdf | Ashtami Bartha Katha-90]] * [[Index:AN_91_Amoha_Paas_Lokeshwor_Path.pdf | Amoha Paas Lokeshwor Path-91]] * [[Index:AN_92_Namsangati.pdf | Namasangati-92]] * [[Index:AN_93_Mahayan_Sutra.pdf | Mahayan Sutra-93]] * [[Index:AN_94_Karanya_Biu_Paath.pdf | Karanya Biu Paath-94]] * [[Index:AN_95_Bali_Raja_Sambodan_Katha.pdf | Bali Raja Sambodan Katha-95]] * [[Index:AN_96_Debya_Awadan.pdf | Debya Awadan-96]] * [[Index:AN_97_Uposadh_Badhan.pdf | Uposadh Badhan-97]] * [[Index:AN_98_Kapisa_Awadan.pdf | Kapisa Awadan-98]] * [[Index:AN_99_Bichitra_Karni_Awadan.pdf | Bichitra Karni Awadan-99]] * [[Index:AN_100_KartikandTripurasundariSambad.pdf | Kartik and Tripurasundari Sambad-100]] * [[Index:Pragyaparamita.pdf | Pragyaparamita-109]] jihutt0q0psyl0wri8dwnx25e4di8xh 1345133 1345130 2026-07-08T21:04:03Z Msingh-AN 840927 /* Manuscripts digitized in collaboration with UNESCO */ 1345133 wikitext text/x-wiki {{Langinfo|new|Nepal Bhasa|Nepal bhasa}} ==Manuscripts in Nepalbhasa scripts Prachalit and Devnagari Script(automatic transcription available)== * [[Index:AN-PM-05.pdf|Svayambhū Purāṇa-05]] * [[Index:AN-PM-06.pdf|Vasundharā Devī yā Bākhaṃ-06]] * [[Index:AN-PM-12.pdf|Madhava Nidana-12]] * [[Index:AN-PM-13.pdf|Ragmala-13]] * [[Index:AN-PM-16.pdf|Chanakyasara Samgraha-16]] * [[Index:AN-PM-17.pdf|Newa Text-17]] * [[Index:AN-PM-19.pdf|Vetala-19]] * [[Index:AN-PM-24.pdf|Vetala ya Bakham-24]] * [[Index:AN-PM-39-Bhajan.pdf|Bhajan-39]] * [[Index:AN-PM-40-श्री ३ सिङ्वि कारिया नित्य भजन किताप.pdf|श्री ३ सिङ्वि कारिया नित्य भजन किताप-40]] * [[Index:AN-PM-41-Bhajan.pdf|Bhajan-41]] * [[Index:AN-PM-42-Bhajan.pdf|Bhajan-42]] * [[Index:AN-PM-43-Bhajan.pdf|Bhajan-43]] * [[Index:AN-PM-44-Bhajan.pdf|Bhajan-44]] * [[Index:AN-PM-45-Bhajan.pdf|Bhajan-45]] * [[Index:AN-PM-46-स्वस्थानी.pdf|स्वस्थानी-46]] * [[Index:AN-PM-47-Bhajan.pdf|Bhajan-47]] * [[Index:AN-PM-48-Bhajan.pdf|Bhajan-48]] * [[Index:AN-PM-49-Bhajan.pdf|Bhajan-49]] * [[Index:AN-PM-50-Bhajan.pdf|Bhajan-50]] * [[Index:AN-PM-51.pdf|Bhajan-51]] * [[Index:AN-PM-52.pdf|Bhajan-52]] * [[Index:AN-PM-53.pdf|Bhajan-53]] * [[Index:AN-PM-54.pdf|Bhajan-54]] * [[Index:AN-PM-55.pdf|Bhajan-55]] * [[Index:AN-PM-56.pdf|Bhajan-56]] * [[Index:AN-PM-57.pdf|Bhajan-57]] * [[Index:AN-PM-58.pdf|Bhajan-58]] * [[Index:AN-PM-59.pdf|Bhajan-59]] * [[Index:AN-PM-60.pdf|Bhajan-60]] * [[Index:AN-PM-61-Bhajan.pdf|Bhajan-61]] * [[Index:AN-PM-62-Bhajan.pdf|Bhajan-62]] * [[Index:AN-PM-63-Bhajan.pdf|Bhajan-63]] * [[Index:AN-PM-64-Bhajan.pdf|Bhajan-64]] * [[Index:AN-PM-65-Bhajan.pdf|Bhajan-65]] * [[Index:AN-PM-66-Bhajan.pdf|Bhajan-66]] * [[Index:AN-PM-69-Bhajan.pdf|Bhajan-69]] * [[Index:AN-PM-70-Bhajan.pdf|Bhajan-70]] * [[Index:AN-PM-71-Bhajan.pdf|Bhajan-71]] * [[Index:AN-PM-72-Bhajan.pdf|Bhajan-72]] * [[Index:AN-PM-73-Bhajan.pdf|Bhajan-73]] * [[Index:AN-PM-74-Bhajan.pdf|Bhajan-74]] * [[Index:AN-PM-75-Bhajan.pdf|Bhajan-75]] * [[Index:AN-PM-76-Bhajan.pdf|Bhajan-76]] * [[Index:AN-PM-77-Bhajan.pdf|Bhajan-77]] * [[Index:AN-PM-78-स्वस्थानी-1.pdf|स्वस्थानी-78]] * [[Index:AN-PM-79-Uwacha shree yadab geeta.pdf|Uwacha shree yadab geeta-79]] ==Manuscripts digitized in collaboration with UNESCO == * [[Index:AN_87_21_Tara_Sotra.pdf | 21 Tara Sotra-87]] * [[Index:AN_88_Carya_Git.pdf | Carya git-88]] * [[Index:AN_89_Pancharakshya_Path.pdf | Pancharakshya Path-89]] * [[Index:AN_90_Ashtami_Bartha_Katha.pdf | Ashtami Bartha Katha-90]] * [[Index:AN_91_Amoha_Paas_Lokeshwor_Path.pdf | Amoha Paas Lokeshwor Path-91]] * [[Index:AN_92_Namsangati.pdf | Namasangati-92]] * [[Index:AN_93_Mahayan_Sutra.pdf | Mahayan Sutra-93]] * [[Index:AN_94_Karanya_Biu_Paath.pdf | Karanya Biu Paath-94]] * [[Index:AN_95_Bali_Raja_Sambodan_Katha.pdf | Bali Raja Sambodan Katha-95]] * [[Index:AN_96_Debya_Awadan.pdf | Debya Awadan-96]] * [[Index:AN_97_Uposadh_Badhan.pdf | Uposadh Badhan-97]] * [[Index:AN_98_Kapisa_Awadan.pdf | Kapisa Awadan-98]] * [[Index:AN_99_Bichitra_Karni_Awadan.pdf | Bichitra Karni Awadan-99]] * [[Index:AN_100_KartikandTripurasundariSambad.pdf | Kartik and Tripurasundari Sambad-100]] * [[Index::AN_101_Basundhara Katha.pdf | Basundhara Katha-101]] * [[Index:Pragyaparamita.pdf | Pragyaparamita-109]] 5x7bu6q0308vgy9weoyerdrh997a4y1 1345134 1345133 2026-07-08T21:04:18Z Msingh-AN 840927 /* Manuscripts digitized in collaboration with UNESCO */ 1345134 wikitext text/x-wiki {{Langinfo|new|Nepal Bhasa|Nepal bhasa}} ==Manuscripts in Nepalbhasa scripts Prachalit and Devnagari Script(automatic transcription available)== * [[Index:AN-PM-05.pdf|Svayambhū Purāṇa-05]] * [[Index:AN-PM-06.pdf|Vasundharā Devī yā Bākhaṃ-06]] * [[Index:AN-PM-12.pdf|Madhava Nidana-12]] * [[Index:AN-PM-13.pdf|Ragmala-13]] * [[Index:AN-PM-16.pdf|Chanakyasara Samgraha-16]] * [[Index:AN-PM-17.pdf|Newa Text-17]] * [[Index:AN-PM-19.pdf|Vetala-19]] * [[Index:AN-PM-24.pdf|Vetala ya Bakham-24]] * [[Index:AN-PM-39-Bhajan.pdf|Bhajan-39]] * [[Index:AN-PM-40-श्री ३ सिङ्वि कारिया नित्य भजन किताप.pdf|श्री ३ सिङ्वि कारिया नित्य भजन किताप-40]] * [[Index:AN-PM-41-Bhajan.pdf|Bhajan-41]] * [[Index:AN-PM-42-Bhajan.pdf|Bhajan-42]] * [[Index:AN-PM-43-Bhajan.pdf|Bhajan-43]] * [[Index:AN-PM-44-Bhajan.pdf|Bhajan-44]] * [[Index:AN-PM-45-Bhajan.pdf|Bhajan-45]] * [[Index:AN-PM-46-स्वस्थानी.pdf|स्वस्थानी-46]] * [[Index:AN-PM-47-Bhajan.pdf|Bhajan-47]] * [[Index:AN-PM-48-Bhajan.pdf|Bhajan-48]] * [[Index:AN-PM-49-Bhajan.pdf|Bhajan-49]] * [[Index:AN-PM-50-Bhajan.pdf|Bhajan-50]] * [[Index:AN-PM-51.pdf|Bhajan-51]] * [[Index:AN-PM-52.pdf|Bhajan-52]] * [[Index:AN-PM-53.pdf|Bhajan-53]] * [[Index:AN-PM-54.pdf|Bhajan-54]] * [[Index:AN-PM-55.pdf|Bhajan-55]] * [[Index:AN-PM-56.pdf|Bhajan-56]] * [[Index:AN-PM-57.pdf|Bhajan-57]] * [[Index:AN-PM-58.pdf|Bhajan-58]] * [[Index:AN-PM-59.pdf|Bhajan-59]] * [[Index:AN-PM-60.pdf|Bhajan-60]] * [[Index:AN-PM-61-Bhajan.pdf|Bhajan-61]] * [[Index:AN-PM-62-Bhajan.pdf|Bhajan-62]] * [[Index:AN-PM-63-Bhajan.pdf|Bhajan-63]] * [[Index:AN-PM-64-Bhajan.pdf|Bhajan-64]] * [[Index:AN-PM-65-Bhajan.pdf|Bhajan-65]] * [[Index:AN-PM-66-Bhajan.pdf|Bhajan-66]] * [[Index:AN-PM-69-Bhajan.pdf|Bhajan-69]] * [[Index:AN-PM-70-Bhajan.pdf|Bhajan-70]] * [[Index:AN-PM-71-Bhajan.pdf|Bhajan-71]] * [[Index:AN-PM-72-Bhajan.pdf|Bhajan-72]] * [[Index:AN-PM-73-Bhajan.pdf|Bhajan-73]] * [[Index:AN-PM-74-Bhajan.pdf|Bhajan-74]] * [[Index:AN-PM-75-Bhajan.pdf|Bhajan-75]] * [[Index:AN-PM-76-Bhajan.pdf|Bhajan-76]] * [[Index:AN-PM-77-Bhajan.pdf|Bhajan-77]] * [[Index:AN-PM-78-स्वस्थानी-1.pdf|स्वस्थानी-78]] * [[Index:AN-PM-79-Uwacha shree yadab geeta.pdf|Uwacha shree yadab geeta-79]] ==Manuscripts digitized in collaboration with UNESCO == * [[Index:AN_87_21_Tara_Sotra.pdf | 21 Tara Sotra-87]] * [[Index:AN_88_Carya_Git.pdf | Carya git-88]] * [[Index:AN_89_Pancharakshya_Path.pdf | Pancharakshya Path-89]] * [[Index:AN_90_Ashtami_Bartha_Katha.pdf | Ashtami Bartha Katha-90]] * [[Index:AN_91_Amoha_Paas_Lokeshwor_Path.pdf | Amoha Paas Lokeshwor Path-91]] * [[Index:AN_92_Namsangati.pdf | Namasangati-92]] * [[Index:AN_93_Mahayan_Sutra.pdf | Mahayan Sutra-93]] * [[Index:AN_94_Karanya_Biu_Paath.pdf | Karanya Biu Paath-94]] * [[Index:AN_95_Bali_Raja_Sambodan_Katha.pdf | Bali Raja Sambodan Katha-95]] * [[Index:AN_96_Debya_Awadan.pdf | Debya Awadan-96]] * [[Index:AN_97_Uposadh_Badhan.pdf | Uposadh Badhan-97]] * [[Index:AN_98_Kapisa_Awadan.pdf | Kapisa Awadan-98]] * [[Index:AN_99_Bichitra_Karni_Awadan.pdf | Bichitra Karni Awadan-99]] * [[Index:AN_100_KartikandTripurasundariSambad.pdf | Kartik and Tripurasundari Sambad-100]] * [[Index:AN_101_Basundhara Katha.pdf | Basundhara Katha-101]] * [[Index:Pragyaparamita.pdf | Pragyaparamita-109]] dk3wh6m9mwnue7vtre048c8zs2f9ry6 4 452834 1345153 1342337 2026-07-09T09:42:56Z Aleezarafiq69 973975 1345153 wikitext text/x-wiki ''Please use this page to practice editing. See [[Help:Editing|the help pages]] for more information on how you can edit.'' [[Category:Wikisource]] == Summary == '''Tafseer-ul-Quran''' (also known as ''Tafsir al-Quran wa Huwa al-Huda wa al-Furqan'') is a multi-volume, historic commentary on the Holy Quran written in Urdu by the 19th-century Muslim reformer, educationist, and scholar, **Sir Syed Ahmad Khan (1817–1898)**. Composed in the late 19th century following the structural and political shifts of colonial India, this work is recognized as one of the earliest and most influential modern rationalist (Mu'tazilite-influenced) interpretations of the Quran in South Asia.Tafseer-ul-Quran by Sir Syed Ahmad Khan presents a modern and rational interpretation of the Quran, aiming to reconcile Islamic teachings with contemporary knowledge and scientific understanding. The author emphasizes that Islam is a logical and progressive religion, and there is no contradiction between divine revelation and reason. Sir Syed critiques traditional interpretations that rely heavily on rigid beliefs or outdated explanations. Instead, he advocates for understanding the Quran in the light of nature, reason, and changing times. He highlights that many misunderstandings about Islam arise due to misinterpretation rather than the actual message of the Quran. A central idea in his tafseer is that the Quran should be interpreted through its own principles, rather than through external influences or unsupported traditions. He also stresses the importance of education, especially modern sciences, for the intellectual and social reform of Muslims.Overall, the work is both a religious commentary and a reformist effort, encouraging Muslims to adopt a balanced approach that combines faith with rational inquiry and intellectual progress. * **Key Themes**: The exegesis strongly emphasizes the harmony between divine revelation and natural law, arguing that the text of the Quran does not contradict reason, empirical knowledge, or science. * **Methodology:** Sir Syed adopted a distinct, naturalistic hermeneutic method, often interpreting miracles, supernatural events, and unseen phenomena through logical and rational explanations rather than relying solely on traditional classical narratives. * **Legacy:** While highly controversial among traditional orthodox scholars of his era due to its non-traditional interpretations, the work laid a foundational cornerstone for modernist Islamic thought, intellectual renewal, and the Aligarh Movement. i86fpz2vfdncl6uazx9wg17n36l3nut 1345154 1345153 2026-07-09T09:43:52Z Aleezarafiq69 973975 1345154 wikitext text/x-wiki ''Please use this page to practice editing. See [[Help:Editing|the help pages]] for more information on how you can edit.'' [[Category:Wikisource]] == Summary == '''Tafseer-ul-Quran''' (also known as ''Tafsir al-Quran wa Huwa al-Huda wa al-Furqan'') is a multi-volume, historic commentary on the Holy Quran written in Urdu by a Muslim reformer, educationist, and scholar, **Sir Syed Ahmad Khan (1817–1898)**. Composed in the late 19th century following the structural and political shifts of colonial India, this work is recognized as one of the earliest and most influential modern rationalist (Mu'tazilite-influenced) interpretations of the Quran in South Asia.Tafseer-ul-Quran by Sir Syed Ahmad Khan presents a modern and rational interpretation of the Quran, aiming to reconcile Islamic teachings with contemporary knowledge and scientific understanding. The author emphasizes that Islam is a logical and progressive religion, and there is no contradiction between divine revelation and reason. Sir Syed critiques traditional interpretations that rely heavily on rigid beliefs or outdated explanations. Instead, he advocates for understanding the Quran in the light of nature, reason, and changing times. He highlights that many misunderstandings about Islam arise due to misinterpretation rather than the actual message of the Quran. A central idea in his tafseer is that the Quran should be interpreted through its own principles, rather than through external influences or unsupported traditions. He also stresses the importance of education, especially modern sciences, for the intellectual and social reform of Muslims.Overall, the work is both a religious commentary and a reformist effort, encouraging Muslims to adopt a balanced approach that combines faith with rational inquiry and intellectual progress. * **Key Themes**: The exegesis strongly emphasizes the harmony between divine revelation and natural law, arguing that the text of the Quran does not contradict reason, empirical knowledge, or science. * **Methodology:** Sir Syed adopted a distinct, naturalistic hermeneutic method, often interpreting miracles, supernatural events, and unseen phenomena through logical and rational explanations rather than relying solely on traditional classical narratives. * **Legacy:** While highly controversial among traditional orthodox scholars of his era due to its non-traditional interpretations, the work laid a foundational cornerstone for modernist Islamic thought, intellectual renewal, and the Aligarh Movement. oqoawwpyrpv2uuebxtix7dewu6rx8ru 104 454139 1345097 1345093 2026-07-08T12:01:02Z Catonif 622571 /* Verifiko duke lexuar */ 1345097 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude><poem> Shkonin jéten mé puçke ne dore, Donin Shqipén, s' qéne tradhetore; Lulezonté ghithe {{SIC|Shiqiperia|Shqiperia}}, S'é-Kish shkélur si sot Roberia, Gra é burra donin Shqiperine, Djém é çupa kendonin Lirine. Sot qysh ghendét Komb' i Shqiperise! I-permbysur nga zghédh' é Turqise. Shqipetaret, si dhé baketia, C' bathur, c' véshur, vdésen nga uria! Shqipetaret? Sot s'ka Shqipetare, Turku, Gréku na kane perndare! Prifti, hodza, Kisha dhé Dzamia, Na gegnéjne... U prish Shqipperia... Mal i larte, mé Kryé ne diélh, Fron i Zotit q'eshte mbrét ne qiélh, Baba-Tomor, o mal' i uruar, C' Kane Ghare, ghithe ç' Kane skuar. I di véte, s' duét te Ti thémi; Ç, dote ghajne, Te lutém rrefémi, </poem><noinclude></noinclude> 4t8c58r38jp29041hwis86v9d3jl0dg 104 454141 1345098 2026-07-08T12:04:46Z Catonif 622571 /* Verifiko duke lexuar */ 1345098 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude><poem> Si Unghilhi dhé kurani: Nuke na diéte fundi; Mé qiéjte mo u-mbani Sé nuke mbaén ghikundi. Te Krishter' é Myslimane Ghithe gne Pérendi kane; Ini gne ghak mor te mjére Sé nde gne vend kini lére. Ini ghithe Shqipetare, S'ini Gréker a Tartare. Hiqni dore nga rréziku, Shini s'e ç' punon, armiku I-pa-bési dhé i-ligu. Mblidhuni te beni Béne, Te kujtoni Skendér-béne, Te duani Memedhéne, Te mos a lini te shkréte.. Ngrihi ta shpetoni véte Sé u ndin Zot'i-vertéte Mos é péshoni Turqine, </poem><noinclude></noinclude> 54z5tqnyzsfxwjs7bnm7yq8cqw6bpf5 1345100 1345098 2026-07-08T12:05:31Z Catonif 622571 /* Nuk eshte kontrolluar korrektesia */ 1345100 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude><poem> Si Unghilhi dhé kurani: Nuke na diéte fundi; Mé qiéjte mo u-mbani Sé nuke mbaén ghikundi. Te Krishter' é Myslimane Ghithe gne Pérendi kane; Ini gne ghak mor te mjére Sé nde gne vend kini lére. Ini ghithe Shqipetare, S'ini Gréker a Tartare. Hiqni dore nga rréziku, Shini s'e ç' punon, armiku I-pa-bési dhé i-ligu. Mblidhuni te beni Béne, Te kujtoni Skendér-béne, Te duani Memedhéne, Te mos a lini te shkréte.. Ngrihi ta shpetoni véte Sé u ndin Zot'i-vertéte Mos é péshoni Turqine, </poem><noinclude></noinclude> 40lnh46sm5nfyo1lpshq451az1x3rng 104 454142 1345099 2026-07-08T12:05:19Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345099 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude><poem> Mos é bésoni Moréne Ne duani Pérendine, Te duani Memedhéne. Erdhi dita te leftojme Per lirin' è Shqiperise; Ja te vdésem, ja te rrojme Si burrat' é Trimerise. </poem><noinclude></noinclude> sitx6wuv59ynn9z1donle5viyq05ygk 104 454143 1345101 2026-07-08T12:06:21Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345101 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude>{{c|style=font-size:1.25em|Memedhéu}} {{hr|5em}} <poem> Memedhé quéte toka Ku me ka renure koka, Ku kam dashur mem é ate, Ku me gné dhé gur' i-thate, Ku kam passure shtepine, Ku kam gnojtur Pérendine, Shtreghushet ku kane qene, Dhé varrét q'i kane vene, Ku jam rritur mé therrimé, Ku kam folur ghune timé, Ku kam fis é ku kam fare, Ku kam qeshur, ku kam qare, Ku rroj mé gas é mé shprése, Ku kam deshire te vdése. </poem><noinclude></noinclude> rvnu8zs0xswsff9z90pc94pal426e1b 104 454144 1345102 2026-07-08T12:07:23Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345102 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude>{{c|'''''Shqipetar!'''''}} <poem> Shqiperin' é-mori Turku i-vu zjarr! Shqipetar mos rri po duku Shqipetar! Mjaft punové per te tjére ô fat-kéq! Kujto vende ték ké lére dhé ték héq. </poem><noinclude></noinclude> diwl6robrnn70b9zngsd07u17nd7sz1 104 454145 1345103 2026-07-08T12:08:10Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345103 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude><poem> Te ka bere Pérendia luftetar, Si s' te lodhi Roberia Shqipetar! Erdhi dita te ngresh koke, te kerkosh Lirine; bashke mé shoke te leftosh! Mos beni si kini bere ghér me djé, Po te leftoni te tere per Atdhé: Pése qint vjét kémi rruar mé pahir Lidhure nga kemb' é duar mé zindzir!.. </poem><noinclude></noinclude> 7sz6p976wvaospvgkrmfh4l02wyc1ht 104 454146 1345104 2026-07-08T12:09:04Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345104 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude><poem> Musylman' é te Krishtere jémi kéq! Te ngriémi qe te tere, djém' é pléq! Te ngriémi te deftojme trimeri, Ja te vdésim ja te rrojme per liri! O moj Shqiperiz' é - dashur memedhé, Te sho mé buze te plasur... si me shé. U shkrétové ane mb'ane Shqiperi, Sé Shqipetarete s'kane dashuri. </poem><noinclude></noinclude> 841ddceljfzcoywka6d6citk13cbccw 1345105 1345104 2026-07-08T12:09:20Z Catonif 622571 spacing 1345105 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude><poem> Musylman' é te Krishtere jémi kéq! Te ngriémi qe te tere, djém' é pléq! Te ngriémi te deftojme trimeri, Ja te vdésim ja te rrojme per liri! O moj Shqiperiz' é-dashur memedhé, Te sho mé buze te plasur... si me shé. U shkrétové ane mb'ane Shqiperi, Sé Shqipetarete s'kane dashuri. </poem><noinclude></noinclude> 5u6bixg6l4ct7gd41cnt2l8ev47wt2h 104 454147 1345106 2026-07-08T12:10:07Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345106 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude><poem> Ghithe djemte qe ke qare dhè mban zi, Per Moréne jane vare, per Turqi! C' vish robat' é Roberise memedhé. Vish armet' é Trimerise sé ké né!... </poem><noinclude></noinclude> 6l70r9vim8wvtp7j8dlnrp6rd43kokp 104 454148 1345107 2026-07-08T12:11:35Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345107 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude>{{c|style=font-size:1.25em|KU KÉMI LÉRE?}} <poem> Ne c' vend kémi lére? Ku na bejne ndére? — Ne Shqiperi. Po gnériu véte Tsine do ne jete? — Do vend' é-ti. Ku i-dukét balta Mé emel sé mjalta? — Ne Shqiperi. Ku rrhon mé gne shprése? Ku kerkon te vdése? — Ne vend te ti Ku munt te gezoje Dhé mé ndér te rroje? — Ne Shqiperi. Per sé te punoje Dhè te lakemoje? — Per vend'é-ti </poem><noinclude></noinclude> jgkukrpd3c0h1kdwjn72vobpl1tzd76 104 454149 1345108 2026-07-08T12:12:59Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345108 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude>{{c|'''''Trim' i Shqiperise.'''''}} <poem> Kush ka qene trim gne hére? Alexandr' i-Math i-vjére, Pirua mé shoke te tjére, Ne Shqiperi kane lére. Po nga te ghithe m'i-zoti, Skendér béu Kastrioti. O mbrét i-dashur ku jé? Ku jè moré Skendér-bé? Si duron ti nene dhé? Nuke te vjén kéq per né? Qe ditene qe na lé, Vendi yn u-be ''rajé!..'' Te lutemi dit' é nate, N'ate jete ku ké vate, Dergona shprés' é urate. Te mos rrojeme si grate. Te ngriémi te leftojme, Turqit ketéje ti dbojme, Shqiperine ta shpetojme Dhé lir é mé ndér te rrojme, </poem><noinclude></noinclude> nffxdy4d4lbgvbk6nlmzxbuqpsuiav2 104 454150 1345109 2026-07-08T12:13:57Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345109 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude>{{c|'''''Deshir' é Skéndér-béut diten qe vdiq.'''''}} <poem> Sa rrojta s'u turperuam: Te ghithe bashke leftuam, Vendine ten' é-ndéruam Sé nga Turqit é-shptuam. Po tani u aferua Dit' é fundit dhé per mua. Ghithe kete dite présem, Kémi lér é dote vdésem, Gnéri per jete s' ka mbetur, Dhéu te ghith' i-ka trétur; Po lum kush eshte perpjekur Dhé per Atdhéne ka vdékur. Ndaj désha, sa jam i-ghalhe, Tu mbléth t'u thém keto fjale: </poem><noinclude></noinclude> 7qude9ui3vwi954nu8bnhzh491cs4f5 104 454151 1345110 2026-07-08T12:20:45Z Catonif 622571 /* Verifiko duke lexuar */ 1345110 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>{{c|'''PASTHËN·JE'''}} Nukë kemi qëllim të kthejmë gjithë vjershat' e Omirit shqip, se s' na duhenë sot, po vetëm t' apëmë një ditje për gjithë vjershëtorët' e faqës' së dheut, duke kthyerë një copë nga vjershat' e t' et të vjershësë. Me gjithë këtë dotë themi me pakë fjalë ç' thotë më̂ poshtë: Në copët të dytë Omiri tregon kush pat ardhurë me Agamemnon' e sa anija kish sjellë sicli. Pastaj thotë se deshnë të bëninë paqë e të leftoninë vetëm Pa̓ri me Menellanë dhe kush të mbetej nga të dy ta̓ mir Elenënë; po dhe këjo s' ubê dot, pa uzu lufta. Pasdaj rrëfen luftëratë fort bukurë, të cilatë janë bërë herë të paprera dit' e natë e herë të prera për pakë kohë.<noinclude></noinclude> c5evt7o2wajxjzelg7883hyfil2k72u 104 454152 1345111 2026-07-08T12:24:21Z Catonif 622571 /* Verifiko duke lexuar */ 1345111 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>Më̂ shumë herë nga dy trima kanë lëftuarë njëri me tjatërinë, dhe më̂ të shumëtë mbretër' e të parë. Nga një herë kanë lëftuar dhe gjithë bashkë në rrëmujë. Po më̂ së fundi Ahajinjtë janë munduarë, se njeri s' ja̓ dil dot Ektorit, i cili i ka përhapur' e u ka vënë zjarrë dhe anijavet të tyre. Në mest të luftësë një nga të parët' e nga miqt' e tî i thotë Ektorit — vrave mjaft, po ta̓ lemë lúftënë, se shoh një shënjë, e kam frikë mos kthehete fati. Ektori i përgjigjetë — një shënj' ësht' e mirë: të lëftojmë për shpëtimt të mëmëdheut. Pas gjithë këtyre luftave Ahajinjtë mbesënë shumë keq. Aqilehti mban mëri e s' lëfton. Odhiseu, mbret' i Ithaqit i thotë Agamemnosë të bënjë drekë e të ftonjë gjithë pleqësinë, të mejtohenë, si të bëjnë. Pas mejtimit Odhiseu i vete Aqilehtit dhe i lutetë, t' i ap' armët' e tî Patrokllosë e ta̓ dërgonjë në luftë. Aqilehti i ep armëtë Patrokllosë dh' e dërgon të lëftonjë me Ektorë. Po dhe Patrokllon' e vret Ektori, i mer dhe armëtë.<noinclude></noinclude> idcgjz2q4iy609jtem6gx846ai063jw 104 454153 1345112 2026-07-08T12:27:42Z Catonif 622571 /* Verifiko duke lexuar */ 1345112 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>Aqilehti e qan disa dit Patrokllonë, q' e kish mik shumë të dashurë, Pasdaj Ifestua i bën armë të ra, dhe Athinaja i ndih, pa e vret Ektorë. Priami me ndihmët të Perëndive i vete Aqilehtit dhe mer Ektorë të vrarë dh' e sjell në shtëpi. Thotì Omiri: „Kasandra, e motr' e Ektor-trimit sheh t' anë që vjen me qerret dhe brënda në të̂ vëllan' e dashur' Ektorë dhe duke qarë thërret nëpër qytett: — Shihni bûrra e ju grat' e Troësë, delni përpara EKtorit, n' e kini përshëndóshurë kûrrë më të gjall kur kthehej nga lufta, se ish gaz' i qytetit dhe i gjithë kombit. Kshu tha, gjithë duallë; as burr' as grua s' qëndroj në qytett; gjejnë të vdékurinë, që po e sillninë, më derët të qytetit; së pari grua e tî e dáshurë, dhe mëm' e mjerë hyjnë në qerret çkulinë leshëratë, dhe marinë nër duar kryet' e trimit; rremeti i rrethon duke dërdhurë lot. Dotë qaninë gjithë dítënë, sa të perëndonte dielli mi të vdékurinë, të mos u kish thënë plaku: — Liro-më-ni údhënë, pa si ta shpie Ektorë më shtëpi kini kohë ta̓ qani.<noinclude></noinclude> p5uihhtvdwbs9wik7k2xazq7hvaz6fs 1198 454154 1345113 2026-07-08T12:35:24Z ~2026-38831-53 982936 auto summary: New page created (no summary given) 1345113 wikitext text/x-wiki inatni pama fs6ffw4v1rf4ewami3mka3ena4kn3s3 4 454155 1345114 2026-07-08T12:35:25Z ~2026-38831-53 982936 auto summary: New page created (no summary given) 1345114 wikitext text/x-wiki <languages /> [[File:Translation - Intercultur.svg|200px|right]] <div lang="en" dir="ltr" class="mw-content-ltr"> The ''mirror translation'' process on Wikisource is an efficient way to expand the collaborative production of translations of free works, ensuring that the original content is preserved and easily reviewed by other editors. This guide outlines the step-by-step procedure for performing a mirror translation, starting with choosing a work that has already been transcribed in the original language on Wikisource. Preference is given to consolidated transcriptions, supported by documents digitized in Commons, already validated or, at the very least, reviewed. </div> <div lang="en" dir="ltr" class="mw-content-ltr"> The [[:mw:Special:MyLanguage/Extension:Translate|MediaWiki translation extension]] is used for the translation process. This extension offers a variety of features that streamline the translation workflow, allowing editors to focus on the content without worrying too much about the technical complexity. It also facilitates coordination between translators, as it provides a clear view of which parts have already been translated and which still need attention. </div> == <span lang="en" dir="ltr" class="mw-content-ltr">Steps to start a mirror translation</span> == #inatni pama #<span lang="en" dir="ltr" class="mw-content-ltr">Choose a work that has already been transcribed on Wikisource in its original language. Give preference to consolidated transcriptions supported by a digitized document on Commons and where the transcribed content has already been fully validated or, at the very least, reviewed.</span> #<span lang="en" dir="ltr" class="mw-content-ltr">Copy the entire code from the work using [[:toolforge:alberobot/transource.php| this tool]] to a page on the "In Translation" domain (may vary from wiki to wiki). Pay close attention to the formatting of the page title, as shown in the following example:</span> ##<span lang="en" dir="ltr" class="mw-content-ltr">Source page: ''Constitution of the United States of America'' - English Wikisource (language code: '''en''')</span> ##<span lang="en" dir="ltr" class="mw-content-ltr">Target page: [[In Translation:Constitution of the United States of America (en)]] (the "In Translation" namespace may vary from wiki to wiki)</span> ##<span lang="en" dir="ltr" class="mw-content-ltr">Edition summary: <code><nowiki>Copied from [[:en:Constitution of the United States of America]]</nowiki></code></span> #<span lang="en" dir="ltr" class="mw-content-ltr">Prepare the page for translation:</span> ##<span lang="en" dir="ltr" class="mw-content-ltr">Fixing red links of pages and templates, replacing them with local equivalents or removing them if they are not needed.</span> ##<span lang="en" dir="ltr" class="mw-content-ltr">Adding {{tlx|Mirror translation}} to the top of the page.</span> ##<span lang="en" dir="ltr" class="mw-content-ltr">Add translation markup according to the [[:mw:Special:MyLanguage/Help:Extension:Translate/Page_translation_example|manual]].</span> #<span lang="en" dir="ltr" class="mw-content-ltr">Ask a translation administrator to enable translation on the page. They will:</span> ##<span lang="en" dir="ltr" class="mw-content-ltr">Change the page language in the system via [[Special:PageLanguage]], adjusting the original language of the text.</span> ##<span lang="en" dir="ltr" class="mw-content-ltr">Finish the preparation via [[Special:PageTranslation]], enabling translation into the local language as the priority language and limiting it to just that language.</span> #<span lang="en" dir="ltr" class="mw-content-ltr">Let's get to work! There will be a link on the page called "Translate" that will open the translation interface.</span> #<span lang="en" dir="ltr" class="mw-content-ltr">Once the translation is complete, create a corresponding page on the main domain. Insert the usual formatting ({{tlx|Header}}, categories, etc...) and transclude the translated page according to the following example:</span> #*<span lang="en" dir="ltr" class="mw-content-ltr">{{tlx|Translate|Constitution of the United States of America (en)}}</span> eejtfwobnm94h89nojkn22cv3tgjlbi 104 454156 1345115 2026-07-08T15:36:28Z Catonif 622571 /* Verifiko duke lexuar */ 1345115 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>Më nesëret me të tfaqurit të sbardhëllimit të së bijës' së dritës' së mëngjezit me gjishtërinj si trëndafilë, bota umbloth rrotull stavësë. Pa si umbluadhë, shuanë së pari zjarrë me venë, vëllezërit' e miqt' e trimit duke psherëtiturë e duke derdhurë lotte si çurkë, mbledhinë hin' e trupit, e vënë më një stamë, e mbulojnë me një t' ëndurë shumë të vlerë, dh' e vënë më gropë të thellë, pasdaj i bëjnë qivurnë, dhe mblidhenë gjithë në pëlasët të Priamit. Të tilla qenë nderetë, që bënë Troasitë në vdekjet të Ektor-shpirt-madhit.“ Këtu mbarohet' Iliadha. Odhisja zë̂ arratin' e Odhiseut dhe mundimet' e tî të shuma. Pa rrëfen përrallën' e Kalipsosë, e cila ish një {{SIC|Perëndeshë'|Perëndesh'}} e bukurë dhe e kish zën' e s' e lij t' ikënte Odhisenë. Rrëfen dhe përrallën' e Qirqit, që dh' ajo ish një perëndesh' e njerëzit q' i vinin i goditte me një shufrë dhe i bënte derra. Tregon Sqilën' e Harivdhonë, q' ishinë dy shtriga, në grykët të Sicilisë, të cilatë mbytninë njerëzinë, që shkonte atje; dhe Sirinatë, q' ishinë dhe ato shtriga, e me zët të bukurë,<noinclude></noinclude> tatuom95f8pfk985ch0i6dl5h3n3muj 104 454157 1345116 2026-07-08T15:40:39Z Catonif 622571 /* Verifiko duke lexuar */ 1345116 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>që kishinë i kthenin' e i vininë në dorë njerëzitë. Më̂ çudi është përrall' e Qikllopëvet n' Odhisjet, e cila thotë se Odhiseu me shokëtë vate nër Qiklopë, q' ishinë njerës të fort' e të mbëdhenj shum' e t' egërë dhe kishinë vetëm një sŷ në mest të ballit. Odhiseu me shokëtë vanë më stant të një Qikllopi, q' i thot' Omiri Polifim; ajy i zû ca nga shokët' e tî dhe u këputi kokët' e i hangri; dhe të tjerët' i mbylli me bagëtit bashkë nënë një shpellë dhe në vënt të lesësë vû një gur të math shumë, ndënj dhe vetë brënda; kish qëllim t' i haj dhe të tjerëtë në mëngjes. Po si e zu̓ gjumi Odhiseu dogji një hû nga fundi në zjart, ja̓ kalli në syt dh' e verboj; më̂ par' e pat pyeturë Polifimi për emërit, e Odhiseu i kish thënë, me quajnë Vetë. Polifimi thirri shokëtë ju përgjiqnë, po kur i thanë kush të vret, tha veta, dhe ata i thanë mirë të gjet dh' elanë. Më nesëret hoqi gurrë dhe ndenj më derë, t' i zinte, po Odhiseu ufut nënë një dash të math dhe shkoj, ashtu bënë dhe shokët' e tî, pa shpëtuanë. Po pastaj i janë mbyturë gjithë shokëtë e vetëm Odhiseu ka shpëtuarë.<noinclude></noinclude> iygo30yulea0tpblsh809ug0gfdrmq5 104 454158 1345117 2026-07-08T15:45:05Z Catonif 622571 /* Verifiko duke lexuar */ 1345117 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>Luft' e Troësë uxgjat dhetë vjet, dhe arrati e Odhiseut si lufta dhetë vjet uxgjat. E shoq' e Odhiseut Pinellopa dhe i biri Tilemahu e prisninë n' Ithaq, po të rinjt' e parësisë nga ç' do anë qenë mbledhurë më shtëpi e sicili e kërkonte ta̓ mir grua Pinellopënë, se nga rrojtj' e Odhiseut e kishinë prerë shpresënë; pa rríninë dhe hanin' e píninë në shtëpit të tî. Pinellopa u thosh se po ënt pëlhurën' e pa mbaruarë s' martohem, dhe ditën' e bënte, natën' e prishte. Athinaja në fytyrët të Mëntorit, q' ish miku i Odhisesë, mer Telemahnë, dhe del ta̓ këronjë, e kthéhetë prapë. Odhiseu vjen si lipës, e vetëm qeni e njeh, pasdaj dhe plaka, q' i lau kë́mbëtë, po Odhiseu nuk' i la të rrëfeninë. Pasdaj ju̓ rrëfye Telemahut dhe shërbëtorëvet. Pinellopa e pyet për Odhisenë, dh' ajý i thotë q' e pa në Troë etj, etj. Pinellopi i thotë — kushdo, që vjen, të tilla më thotë po unë s' e besonj, se s' më dolli as një e {{SIC|vëtrtetë|vërtetë}}. Odhiseu i rrëfen fytyrën' e Odhiseut, ç' bëri në luftët, e ç' hoqi n' arratit edhé gjer më robatë, që vishte, dhe i thotë se vjen s' afërti; si pa fjalë të vërteta Pinellopa ubint pakë.<noinclude></noinclude> 4p7t8xof4n40dwvham7o6szufv3qi8f 106 454159 1345118 2026-07-08T17:02:21Z Catonif 622571 auto summary: New page created (no summary given) 1345118 proofread-index text/x-wiki {{:MediaWiki:Proofreadpage_index_template |Title=Versi lugubri |Language=sq, it |Author=Bernardo Bilotta |Translator= |Editor= |Year=1894 |Publisher=F. Patitucci |Address=Castrovillari |Key= |Source= |Image=1 |Progress=T |Volumes= |Pages=<pagelist 1to2=- 3=1 37=- /> |Remarks= |Header= |Footer= |Width= |Css= }} [[Category:Sq Shqip (Albanian)]] f0gtptwjzkurqmcnc5qinp5pdbreaie 104 454160 1345119 2026-07-08T17:04:00Z Catonif 622571 /* Verifiko duke lexuar */ 1345119 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>{{c|style=font-size:1.5em|VERSI LUGUBRI}} {{c|DI}} {{c|style=font-size:1.5em|BERNARDO ARC. BILOTTA}} {{missing image}} {{C|CASTROVILLARI {{sc|Tipografia di F. Patitucci}} 1894.}}<noinclude></noinclude> h3xla8ak3eszf1yvbn56f282kpguk68 104 454161 1345120 2026-07-08T17:07:05Z Catonif 622571 /* Verifiko duke lexuar */ 1345120 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>{{c|A TE INTEGERRIMO DON DOMENICO AVV. ARCURI ORATORE STRENUO E PENALISTA ESIMIO IN PEGNO IN MERITATA STIMA QUESTI UMILI E MESTI VERSI ALBANESI OFFRO.}} {{hr|5em}} {{hr|5em}} <i>Cortesi e riveriti Lettori, Questi umili e mesti versi Albanesi alla vostra cortese e riverita attenzione presento letteralmente volti nell'Italiana favella. Poco grata riuscì la loro versione. Causa ne fu la rusticità della lingua e l'aver io voluto star troppo attaccato all'indole della grammatica Albanese. Mio precipuo scopo, nel tradurli, si fu quello di farvi gustare un po' delle idee e delle forme poetiche e volgari della lingua da noi parlata, non già della Italiana, che colta, elegante e bella ci apprestano i suoi classici e rinomati scrittori.</i> {{right|{{sc|L'Autore.}}}}<noinclude></noinclude> d8ptd3r7ey1ls2rmrhwt2ebi5rnjlxf 1345121 1345120 2026-07-08T18:06:12Z Catonif 622571 1345121 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>{{c|A TE INTEGERRIMO DON DOMENICO AVV. ARCURI ORATORE STRENUO E PENALISTA ESIMIO IN PEGNO DI MERITATA STIMA QUESTI UMILI E MESTI VERSI ALBANESI OFFRO.}} {{hr|5em}} {{hr|5em}} <i>Cortesi e riveriti Lettori, Questi umili e mesti versi Albanesi alla vostra cortese e riverita attenzione presento letteralmente volti nell'Italiana favella. Poco grata riuscì la loro versione. Causa ne fu la rusticità della lingua e l'aver io voluto star troppo attaccato all'indole della grammatica Albanese. Mio precipuo scopo, nel tradurli, si fu quello di farvi gustare un po' delle idee e delle forme poetiche e volgari della lingua da noi parlata, non già della Italiana, che colta, elegante e bella ci apprestano i suoi classici e rinomati scrittori.</i> {{right|{{sc|L'Autore.}}}}<noinclude></noinclude> 9xmy1ibsgnuuw7o06mwrtxvzcfztjxu 104 454162 1345122 2026-07-08T18:06:21Z Catonif 622571 /* Pa tekst */ 1345122 proofread-page text/x-wiki <noinclude><pagequality level="0" user="Catonif" /></noinclude><noinclude></noinclude> qnbore1ibv9mwzfgjawerkqtihmbx9o 104 454163 1345123 2026-07-08T18:09:54Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345123 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude>{{c|<i>Për gjiuhen Arbresh Viershth Atire cië eta viershe të përljippem diovassien</i>}} <poem> Atà cië chëta viershe shoon me sii Chëtu e njië Kind viet sund' i – diovassien, Se gjiuhen ndë cië jaan shcruer sëfjiassen, Se i-vur përposh mialjti dialit ljtii. E u, se ata të dün se shocht e-mii Ndëchtë catund ni me chët foolj ngassen, Arbrishtë shcruenj. Atà me heljm së piassien Ndë mbrei sziggoit ljiëtisht scaan gjiëë mingrii. Oh, gjiuh e-bocur, mech na folji Inszot, Cie cuur na' pixi e ndëchtë dhee na' vuu, E Baldasarrit ljich cuur i-dha vot!.. Oh, gjiuh gjith-shëjte, mech mbë crik i-shtuu Rechimet ljiurtmu t-Iatit Biri shëjt, Si pissa me gjith biljt mbreej tiij e-szuu!... </poem> {{c|''3 Shëndreut 1888.''}} {{c|VERSIONE.}} <i>Per la lingua A banese, verso diretto a quelli che questi versi di lutto leggeranno.</i> Coloro i quali questi versi veggono cogli occhi da qui a un centinaio d'anni non potranno leggere, perchè la lingua, nella quale sono scritti, non parleranno, chè li oppresse il miele del genio italiano. Ed io, acciò essi sappiano che gli amici miei in questo paese ora con questa lingua procedono, in linguaggio Albanese scrivo — Essi pel dolore non creperanno, se contro il giogo italiano non hannn qualche odio — Oh, lingua bella, con che ne parlò Iddio, dal momento che ne compose e in questa terra ne collocò, ed a Baldasarre empio quando lo licenziò! Oh, lingua tutta santa, con che in croce gettò i lamenti ultimi al Padre il Figlio Santo, come l'Inferno con tutti i suoi figli contro di te congiura!.. {{c|''3 Decembre 1888.''}}<noinclude></noinclude> e8s2m5fj6gn8a6i4yrhk3wy7lak3o8x 1345124 1345123 2026-07-08T18:17:37Z Catonif 622571 /* Verifiko duke lexuar */ 1345124 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>{{c|<i>Për gjiuhen Arbresh Viershth Atire cië cta viershe të përljippem diovassien</i>}} <poem> Atà cië chëta viershe shoon me sii Chëtu e njië Kind viet sund' i-diovassien, Se gjiuhen ndë cië jaan shcruer sëfjiassen, Se i-vur përposh mialjti dialit ljtii. E u, se atà të dün se shocht e-mii Ndëchtë catund nì me chët foolj ngassen, Arbrishtë shcruenj. Atà me heljm së piassien Ndë mbrei sziggoit ljiëtisht scaan gjiëë mingrii. Oh, gjiuh e-bocur, mech na folji Inszot, Cië cuur na' pixi e ndëchtë dhee na' vuu, E Baldasarrit ljich cuur i-dha vot!.. Oh, gjiuh gjith-shëjte, mech mbë crik i-shtuu Rëchimet ljiurtmu t-Iatit Biri shëjt, Si pissa me gjith biljt mbreej tiij e-szuu!... </poem> {{c|''3 Shëndreut 1888.''}} {{c|VERSIONE.}} <i>Per la lingua Albanese, verso diretto a quelli che questi versi di lutto leggeranno.</i> Coloro i quali questi versi veggono cogli occhi da qui a un centinaio d'anni non potranno leggere, perchè la lingua, nella quale sono scritti, non parleranno, chè li oppresse il miele del genio italiano. Ed io, acciò essi sappiano che gli amici miei in questo paese ora con questa lingua procedono, in linguaggio Albanese scrivo — Essi pel dolore non creperanno, se contro il giogo italiano non {{SIC|hannn|hanno}} qualche odio — Oh, lingua bella, con che ne parlò Iddio, dal momento che ne compose e in questa terra ne collocò, ed a Baldasarre empio quando lo licenziò! Oh, lingua tutta santa, con che in croce gettò i lamenti ultimi al Padre il Figlio Santo, come l'Inferno con tutti i suoi figli contro di te congiura!.. {{c|''3 Decembre 1888.''}}<noinclude></noinclude> mbilnxmhk5u2zbq3tn30eobfu34q68l 104 454164 1345125 2026-07-08T18:24:47Z Catonif 622571 /* Not proofread */ auto summary: New page created (no summary given) 1345125 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Catonif" /></noinclude>{{c|''5 Lanarit 1887.'' 1.°}} <poem> Njië nat, paar të na' ndëhej Afferdita; Ili mëë i-hjieshem, cië me ggasse mbiòn Gjith gjielat, te calszòn se njiona dita, Cië jeten me të mirat szbucuròn, Mù-ndot mbë t' ënderr corb i-szii; si szdita E-shihia cië mbi shpiin më fjiuturòn... U, cië corbat sund sho, saa gjith pipita Doja t'i-szëëj, se t-reshtia tchekin dëm, Cië ai më prëciëmonej, paalj m'i-nissa! Pà! picca paljies fare atë zënooj!... Gjaccu m' u-rex, si t-chisha shcaar te Pissa, Sa pee se paljia thanen shcarpaljiooj, Dridhur ca shtrati mbiatu m'u-ggramissa, Të shihia jibri i-ënderrvet cië thooj. </poem> {{c|VERSIONE.}} Una notte pria che ne affacciasse Affrodite, stella più vaga, che d'allegrezza riempie tutte le vite, annnnziando che ne viene il giorno, che il mondo con i beni abbella, m'apparve in sogno on corvo infausto; come la sciagura lo mirava volare sulla mia casa... Io, che i corvi abborro si che tutti bramerei assalisse la pipita, onde scacciare l'orrenda sciagura, che esso mi annuziava, una palla alla sua mira diressi! Ahi il fulmine della palla niente l'offese! Il sangue mi si scosse, come fossi scivolato nell'Inferno, mirando che la palla la mira avea sbagliata... Tremante fuor di letto mi precipitai, per riscontrare il libro de' sogni che ne dicesse. {{c|''6 Lanarit 1887.'' 2.°}} <poem> Hapa ljibrin e-rrem e chëtëheer Më folji drek e tha cië chish të vinej! Më tha se chish pëssonjia u njië vreer!... Te sdinjia cu chii vrerë chishë të binej. E rrinjia chek, së cheki i-dhistanuer, Më ndëhet ime moter, çië chëssinej !.. Cië chee ti, motra ime, c' e-heljmuer Më vien cak njisze sommenàt? e nzinej </poem><noinclude></noinclude> 9tp6o7w6qww4sxlmf9z6rlj64y3nugu 1345126 1345125 2026-07-08T18:36:10Z Catonif 622571 /* Verifiko duke lexuar */ 1345126 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>{{c|''5 Lanarit 1887.'' 1.°}} <poem> Njië nat, paar të na' ndëhej Afferdita; Ili mëë i-hjieshem, cië me ggasse mbiòn Gjith gjielat, te calszòn se njiona dita, Cië jeten me të mirat szbucuròn, Mù-ndot mbë t' ënderr corb i-szii; si szdita E-shihia cië mbi shpiin më fjiuturòn... U, cië corbat sund sho, saa gjith pipita Doja t' i-szëëj, se t-reshtia tchekin dëm, Cië ai më prëciëmonej, paalj m' i-nissa! Pà! picca paljies fare atë zënooj!... Gjaccu m' u-rex, si t-chisha shcaar te Pissa, Sa pee se paljia thanen shcarpaljiooj, Dridhur ca shtrati mbiatu m' u-ggramissa, Të shihia ljibri i-ënderrvet cië thooj. </poem> {{c|VERSIONE.}} Una notte pria che ne affacciasse Affrodite, stella più vaga, che d'allegrezza riempie tutte le vite, {{SIC|annnnziando|annunziando}} che ne viene il giorno, che il mondo con i beni abbella, m'apparve in sogno {{SIC|on|un}} corvo infausto; come la sciagura lo mirava volare sulla mia casa... Io, che i corvi abborro sì che tutti bramerei assalisse la pipita, onde scacciare l'orrenda sciagura, che esso mi {{SIC|annuziava|annunziava}}, una palla alla sua mira diressi! Ahi il fulmine della palla niente l'offese! Il sangue mi si scosse, come fossi scivolato nell'Inferno, mirando che la palla la mira avea sbagliata... Tremante fuor di letto mi precipitai, per riscontrare il libro de' sogni che ne dicesse. {{c|''6 Lanarit 1887.'' 2.°}} <poem> Hapa ljibrin e-rrem e chëtëheer Më folji drek e tha cië chish të vinej! Më tha se chish pëssonjia u njië vreer!... Te sdinjia cu chii vrerë chishë të binej. E rrinjia chek, së cheki i-dhistanuer, Më ndëhet ime moter, cië chëssinej!.. Cië chee ti, motra ime, c' e-heljmuer Më vien cak njisze sommenàt? e nzinej </poem><noinclude></noinclude> kt0f6uiftd78vc9kbok7rl206gm4mck 104 454165 1345127 2026-07-08T19:03:57Z Catonif 622571 /* Verifiko duke lexuar */ 1345127 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" /></noinclude>{{c|ALFABETO ALBANESE}} {{hr|5em}} A, a. B, b. C, c. D, d, deti, ''il mare''. Dh, dh, dhee, ''terra'' — come il d greco. E, e. Ë, ë, ënderr — ''sogno''. F, f. G, g. Gj, gj, gjieel, ''vita'' — gjith, ''tutto'' — gjimòn, tuonare. Gh, gh — ghiùm, ''sonno''. Gg, gg, gguur, ''pietra'', gguun ''saio''. H, h, hapen, ''aprire'', huu, ''bastone''. Hj, hj, hjiee, ''ombra''. I, i. J, j, jet, ''mondo''. K, k, kee, ''bovi'', Kime, ''pelo''. L, l. Lj, lj — ljïëm, ''aia'' ljïëmsh ''gomitolo''. M, m. N, n. O, o. P, p. Q, q. R, r, riep — ''{{SIC|scort?care|scorticare}}''. Rr, rr, rrii — ''stare'', rrieth — ''grondare''. S, s, sietul — ''ascella''. Sh, sh, shü — ''pioggia''. Sz, szü — nero. T, t. Th, th, thua — ''ugna''. U, u. V, v. X, x, xhuulj — ''berretto''. Z, z, ziap — ''becco''. Zz, zz, zzëë — ''apprendere''. {{c|VOCALI.}} A, a. E, e. Ë, ë. I, i. O, o. OO, oo. U, u. UU, uu, uuj — ''acqua''.<noinclude></noinclude> medoka0dr9um1b38ppqbw7rgsbb3ky4 106 454166 1345128 2026-07-08T20:43:15Z Msingh-AN 840927 auto summary: New page created (no summary given) 1345128 proofread-index text/x-wiki {{:MediaWiki:Proofreadpage_index_template |Title=Kartik and Tripurasundari Sambad |Language=new |Author=Unknown |Translator= |Editor= |Year=1799 |Publisher= |Address= |Key= |Source=https://upload.wikimedia.org/wikipedia/commons/b/b7/AN_100_KartikandTripurasundariSambad.pdf |Image=1 |Progress=C |Volumes= |Pages=<pagelist /> |Remarks= |Header= |Footer= |Width= |Css= }} 9e22gajetsr3hu2wlo0gfpk8m6oq4bt 1345129 1345128 2026-07-08T20:43:45Z Msingh-AN 840927 1345129 proofread-index text/x-wiki {{:MediaWiki:Proofreadpage_index_template |Title=Kartik and Tripurasundari Sambad |Language=new |Author=Unknown |Translator= |Editor= |Year=1799 |Publisher= |Address= |Key= |Source=https://upload.wikimedia.org/wikipedia/commons/b/b7/AN_100_KartikandTripurasundariSambad.pdf |Image=1 |Progress=OCR |Volumes= |Pages=<pagelist /> |Remarks= |Header= |Footer= |Width= |Css= }} 9eusty0q5g1knu6gpmq0r99viibg5c4 1345135 1345129 2026-07-08T21:04:35Z Msingh-AN 840927 1345135 proofread-index text/x-wiki {{:MediaWiki:Proofreadpage_index_template |Title=Kartik and Tripurasundari Sambad |Language=new |Author=Unknown |Translator= |Editor= |Year=1799 |Publisher= |Address= |Key= |Source=https://upload.wikimedia.org/wikipedia/commons/b/b7/AN_100_KartikandTripurasundariSambad.pdf |Image=1 |Progress=OCR |Volumes= |Pages=<pagelist /> |Remarks= |Header= |Footer= |Width= |Css= }} [[Category:Nepal bhasa]] slgjtwg7t6uzvbbts0l77pj9d8vjraq 106 454167 1345131 2026-07-08T21:02:08Z Msingh-AN 840927 auto summary: New page created (no summary given) 1345131 proofread-index text/x-wiki {{:MediaWiki:Proofreadpage_index_template |Title=Basundhara Katha |Language=new |Author=Unknown |Translator= |Editor= |Year=1799 |Publisher= |Address= |Key= |Source= |Image=1 |Progress=OCR |Volumes= |Pages=<pagelist /> |Remarks= |Header= |Footer= |Width= |Css= }} arkrm6esfja928b0alxntcrwz3vb781 1345132 1345131 2026-07-08T21:02:52Z Msingh-AN 840927 1345132 proofread-index text/x-wiki {{:MediaWiki:Proofreadpage_index_template |Title=Basundhara Katha |Language=new |Author=Unknown |Translator= |Editor= |Year=1799 |Publisher= |Address= |Key= |Source=https://commons.wikimedia.org/wiki/File:AN_101_Basundhara_Katha.pdf |Image=1 |Progress=OCR |Volumes= |Pages=<pagelist /> |Remarks= |Header= |Footer= |Width= |Css= }} [[Category:Nepal bhasa]] nb4nhk3h5a92lbljt3pyim7wdswx0ci 104 454168 1345136 2026-07-09T03:49:06Z Asim Bajracharya 945944 /* Not proofread */ auto summary: New page created (no summary given) 1345136 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Asim Bajracharya" /></noinclude>नाओ॥श्रा भगवानयात पुजायायगु लुमन काओ॥..ओकुुस उत्पतीजुगु..श्वकसिमा ख चाक चाक रउलाओः अर्प विखाओःस्वान भोलाओः थ्व असोक सिमा पुजायातऺ॥ ॥थ्व पुजायथा विधिथ्ष पुजायागु सकताऺज्दान मात्रनऺ॥ जेतवर्न्ण माहाविहार॥ अनार्थ प्रदज्दशी कृत्प धुपऺदा पितवान अर्घचपुष्प प्रज्दिप्तवान॥ ॥अथ तस्मिन कने जेतवर्ण्ण विहारे अनाथपिन्त स्पारामे महतिपर्ष दिभगवऺतो॥ अगे विविधनाना धुप प्रवाहितऺ॥पादयोः प्रयोप्रवाहितऺ शिरसि पुष्पमाला प्ररऺवित पुष्प वितानः पि..धयागु उ ऊाने॥ श्रा भगवानया सभामडल सपनाना प्रकारयाःधुपथना॥श्रा भगवानया पालि लिपासऺः अर्घ वियाछो गुलऺख पिचालओः ओल भगवानयाके॥ श्रा भगवानया शिलसस्वान मालादर्त्त॥चित्र विचित्रया गुलुया ओल॥अततश्वयतुयया पुक<noinclude></noinclude> bcbdgdxmf8chg5zzrlasi674jttnxpx 1345137 1345136 2026-07-09T03:49:54Z Asim Bajracharya 945944 1345137 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Asim Bajracharya" /></noinclude>नाओ॥श्रा भगवानयात पुजायायगु लुमन काओ॥..ओकुुस उत्पतीजुगु..श्वकसिमा ख चाक चाक रउलाओः अर्प विखाओःस्वान भोलाओः थ्व असोक सिमा पुजायातऺ॥ ❀ ॥थ्व पुजायथा विधिथ्ष पुजायागु सकताऺज्दान मात्रनऺ॥ जेतवर्न्ण माहाविहार॥ अनार्थ प्रदज्दशी कृत्प धुपऺदा पितवान अर्घचपुष्प प्रज्दिप्तवान॥ ❀ ॥अथ तस्मिन कने जेतवर्ण्ण विहारे अनाथपिन्त स्पारामे महतिपर्ष दिभगवऺतो॥ अगे विविधनाना धुप प्रवाहितऺ॥पादयोः प्रयोप्रवाहितऺ शिरसि पुष्पमाला प्ररऺवित पुष्प वितानः पि..धयागु उ ऊाने॥ श्रा भगवानया सभामडल सपनाना प्रकारयाःधुपथना॥श्रा भगवानया पालि लिपासऺः अर्घ वियाछो गुलऺख पिचालओः ओल भगवानयाके॥ श्रा भगवानया शिलसस्वान मालादर्त्त॥चित्र विचित्रया गुलुया ओल॥अततश्वयतुयया पुक<noinclude></noinclude> 6fdell820gbx7g9bh06ecqgyv8ofppg 3 454169 1345138 2026-07-09T05:31:33Z Akshayphozt 983107 /* Best Birthday photographers in Banglore */ new section 1345138 wikitext text/x-wiki == Best Birthday photographers in Banglore == When selecting a birthday photographer, it is generally recommended to compare multiple professionals instead of making a decision based solely on price. Reviewing portfolios, customer feedback, photography style, editing quality, and package inclusions helps families find a photographer whose work matches their expectations. Many event planning and photography directories make this comparison easier by listing verified photographers, showcasing sample galleries, and providing service details in one place. phozt.com helped me in Hiring them if anyone needed to hire best photographers for birthday photoshoot in banglore please look into link get your event photography done [[User:Akshayphozt|Akshayphozt]] ([[User talk:Akshayphozt|talk]]) 05:31, 9 July 2026 (UTC) rx4y9j4h9z44qx6j9psyibm0k5ql0am 0 454170 1345139 2026-07-09T07:20:09Z Chiarcos 325867 Transkribus Print M1 OCR 1345139 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Dat Spinnerlied|NAKAMEN=Die Kartoffeln}} {{korrekturleest|nee}} <poem> {{Sied|009}} Märten Saufsack. De Märten is mien Noabersmann, En lust'ger Keerdel um un an, Sön oller dütscher Ehrenschlag, Un doͤrstig immer Nacht un Dag. En Toll er Twölf, mag he woll sin, In sienen Ranzen geit wat rin, Sön Leggel Brännwien is åm Spöäl, Suͤnst is in aͤm keen Falsch, keen Hehl. Twee Påre hem an åm alleen Schons nüchtern vulle Last to tehn: Doch, itt nu drinkt he sick recht an, So mütt he noch dåt dridde spann'. Un mag ok Maͤrten ut un in Beschwuddert oder nuͤchtern sin: De Armoth finn't oahn Unnerloat, Doch bie aͤm Toflucht, Huͤlp und Roath. {{Sied|010}} Nu, Märten hät keen Kind keen Hind, Denn siene Fru brengt immer Wind; Is riek doabie, drüm kann he schon Vör arme Luͤd' wat recht is dohn. So hölt denn Alles, Jung und Olt, Den gooden Märten leewf un hold, Män unse Paster ganz alleen Is am von letzt her nich recht grön. Doaran ist Märtens Huuskrütz schuld: Dät is en Wief — Gott geb Gedult! Wer dorch de Tru mit sonne Rang Werd lebenslang tosamm gehang'. Dät Wief is klipper klapper drog, De linke Schuller, bitchen schreeg, De Ogen, mit voßroden Rand, De Hoare, luͤchten as en Brand. Ok kenen Dag fritt se sick satt, Hat immer to krakehlen wat; En Armer krigt in Hungersnoth Von år — ok nich moal schimmlich Brodt. {{Sied|011}} Verklatscht de Lüd, hångt wo se kann In't ganze Dorp Schandlappen an: Keen Minsch, keen Hövft*), is ar to Dank, Se socht man stäͤndig Zank un Stank. Doch mit Fru Pastern — heidildey, Doa is't een Kooken un een Brey: Se drögt är Dörp=Stipstörkens to, Doa moakt sick denn de Fründschaft so. So kam se lezt ok bie år an Und hühlte: - Nå! mit mienen Mann Holl ick dåt kenen Dag mehr ut, Noch huͤt loop ick to'm Huse rut. Besoapen is he Dag un Nacht De Worthschaft werd to Grunn gebracht, Wenn ick't nich noch tosammen heel, So weer nich mehr en Bessenstehl. *) Hööft: Haupt: bezeichnet im Plattdeutschen ein Stück Vieh; vorzüglich wird es vom Rindvieh gebraucht. {{Sied|012}} He spannt den Woagen gistern sich, To Foot goahn kann de Suuput nich — Lett drup en Leggel Brannwien leng'n, Dåt woll he unse Meyers breng'n. Wat deit mien Keerdel? — he nich fuul, He krigt dåt Leggel vor dåt Muul, Kluckt unner Weges wat he kann, Un brengt daͤt Leggel — låͤddig an. Upt Feld bie unse Meyers steit To'm Unglück Michel Winkelscheit Un pinselt, dåt vom Hoagelschlag Sien Koar'n in Grund un Bodden lag. Mien Mann — bedudelt twalgt herbie: Sprikt: — Winkelscheit! wat grâmst du die? Dät in dien Feld de Hoagel schlog? — Mien Feld, håt vör uns Beid' genog. De Regenstrom, de Hoagelschlott, Dåt alles kümmt vom leewen Gott. Dien Akkerfeld, word hart verheert, Mien Feld, dicht an, bleef unversehrt. {{Sied|013}} Nu röpt he Knecht un Moagd herbie Un segt: — hier schenk ick frank und frie An Winkelscheit — mien halbet Feld, Wat hier mit Roggen is bestellt. Hüt Morgen, bie de Fröhstücks=Kost Krieg ick to hör'n de Hiobs=Post. De Suupsack lag noch in dät Nest, Doa bin ick däbern her gewest. Du Fuselhingst! — bist du gescheut! Dät halbe Feld an Winkelscheit Wist du verschludern? — Ogenblick Rut ut de Posen! — Galgenstrick! Treck die den Kittel däbern Wanst Un loop to'm Schulten wat du kannst, Sprick: — dät Geschenk künn nich bestoahn, Weer in Besoapenheit gedoahn. He sä: — Herzmutter, du häst Recht, Denn gistern heb ich scharp gezecht: Doch, wat ick heb beschmökt gedvahn, Sall nüchsern erst, recht fest bestoahn. {{Sied|014}} Wie lieden drüm vorwoahr nich Noth! De Mann — håt Kinner, un keen Brodt. Un doamit haͤst du nu Bescheid — Un haͤt sick as en Narr gefreut. Fru Pastern! legg se sick doch drin, Dät moal är Mann den Heidensinn Am schärpt um den verfloochten Soff, Sünst werd vergörgelt Huus un Hof. De Prestersch kreeg gliek hinnerher Sick ären Eheherren voär, Un håt den Märten run schaͤndeert, As weer he Rad un Galgen werth. De Paster leet den Maͤrten koam Un håͤt en Korams nu genoah'm: „Hört Märten, spräkt moal trülichlich, „Sind jie zund nüchtern oder nich?" Herr Paster! hum, so oder so — Ick weet doch wat ick spräk un doh: Drum segg he unbekummert an Womit ick am huͤt deenen kann. {{Sied|015}} „Ick heb an ju goar keen Begehr: „Hört Märten! folgt mie: suupt nich mehr! „Up Dohn un Loaten — geewt de Hand „Mie jizt as ehrlich Unnerpand. Dåt Suupen? — t'is beschloaten schon: Ick kann et loaten, kann’t ok dohn — Sprack Märten, und gaf gliek de Hand Am drup as ehrlich Unnerpand. De Paster reep de Noabers rin, De mußten doabie Tügen sin, As se hernoah to Huse gung'n, Doa hem de Noabers angefung'n: Ey Märten! — du håst Unrecht doahn Die up den Handschlag to verstoahn. Du kaunst jo doch dien Woort nich holl'n, Drüm håtst du nischt verspråken soll’n. Gevadderslüd! — wat denken jie? Ick holl mien Woort — dåt blift doabie. Ick kann et dohn - ick kann't ok loat'n Jie mutten maͤn den Sinn recht foat'n. {{Sied|016}} Ick kann et dohn: - merkt hier den Schlich: Dät Geld fehlt mie to'm Drinken nich. Ick kannt ok loaten: — Platz genog Hät hier in'n Buuk — de halbe Kroog. </poem> llofh8nb13aacmh6bfsk946w2cbhmqb 1345140 1345139 2026-07-09T07:20:57Z Chiarcos 325867 1345140 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Spinnerlied|NAKAMEN=Die Kartoffeln}} {{korrekturleest|nee}} <poem> {{Sied|009}} Märten Saufsack. De Märten is mien Noabersmann, En lust'ger Keerdel um un an, Sön oller dütscher Ehrenschlag, Un doͤrstig immer Nacht un Dag. En Toll er Twölf, mag he woll sin, In sienen Ranzen geit wat rin, Sön Leggel Brännwien is åm Spöäl, Suͤnst is in aͤm keen Falsch, keen Hehl. Twee Påre hem an åm alleen Schons nüchtern vulle Last to tehn: Doch, itt nu drinkt he sick recht an, So mütt he noch dåt dridde spann'. Un mag ok Maͤrten ut un in Beschwuddert oder nuͤchtern sin: De Armoth finn't oahn Unnerloat, Doch bie aͤm Toflucht, Huͤlp und Roath. {{Sied|010}} Nu, Märten hät keen Kind keen Hind, Denn siene Fru brengt immer Wind; Is riek doabie, drüm kann he schon Vör arme Luͤd' wat recht is dohn. So hölt denn Alles, Jung und Olt, Den gooden Märten leewf un hold, Män unse Paster ganz alleen Is am von letzt her nich recht grön. Doaran ist Märtens Huuskrütz schuld: Dät is en Wief — Gott geb Gedult! Wer dorch de Tru mit sonne Rang Werd lebenslang tosamm gehang'. Dät Wief is klipper klapper drog, De linke Schuller, bitchen schreeg, De Ogen, mit voßroden Rand, De Hoare, luͤchten as en Brand. Ok kenen Dag fritt se sick satt, Hat immer to krakehlen wat; En Armer krigt in Hungersnoth Von år — ok nich moal schimmlich Brodt. {{Sied|011}} Verklatscht de Lüd, hångt wo se kann In't ganze Dorp Schandlappen an: Keen Minsch, keen Hövft*), is ar to Dank, Se socht man stäͤndig Zank un Stank. Doch mit Fru Pastern — heidildey, Doa is't een Kooken un een Brey: Se drögt är Dörp=Stipstörkens to, Doa moakt sick denn de Fründschaft so. So kam se lezt ok bie år an Und hühlte: - Nå! mit mienen Mann Holl ick dåt kenen Dag mehr ut, Noch huͤt loop ick to'm Huse rut. Besoapen is he Dag un Nacht De Worthschaft werd to Grunn gebracht, Wenn ick't nich noch tosammen heel, So weer nich mehr en Bessenstehl. *) Hööft: Haupt: bezeichnet im Plattdeutschen ein Stück Vieh; vorzüglich wird es vom Rindvieh gebraucht. {{Sied|012}} He spannt den Woagen gistern sich, To Foot goahn kann de Suuput nich — Lett drup en Leggel Brannwien leng'n, Dåt woll he unse Meyers breng'n. Wat deit mien Keerdel? — he nich fuul, He krigt dåt Leggel vor dåt Muul, Kluckt unner Weges wat he kann, Un brengt daͤt Leggel — låͤddig an. Upt Feld bie unse Meyers steit To'm Unglück Michel Winkelscheit Un pinselt, dåt vom Hoagelschlag Sien Koar'n in Grund un Bodden lag. Mien Mann — bedudelt twalgt herbie: Sprikt: — Winkelscheit! wat grâmst du die? Dät in dien Feld de Hoagel schlog? — Mien Feld, håt vör uns Beid' genog. De Regenstrom, de Hoagelschlott, Dåt alles kümmt vom leewen Gott. Dien Akkerfeld, word hart verheert, Mien Feld, dicht an, bleef unversehrt. {{Sied|013}} Nu röpt he Knecht un Moagd herbie Un segt: — hier schenk ick frank und frie An Winkelscheit — mien halbet Feld, Wat hier mit Roggen is bestellt. Hüt Morgen, bie de Fröhstücks=Kost Krieg ick to hör'n de Hiobs=Post. De Suupsack lag noch in dät Nest, Doa bin ick däbern her gewest. Du Fuselhingst! — bist du gescheut! Dät halbe Feld an Winkelscheit Wist du verschludern? — Ogenblick Rut ut de Posen! — Galgenstrick! Treck die den Kittel däbern Wanst Un loop to'm Schulten wat du kannst, Sprick: — dät Geschenk künn nich bestoahn, Weer in Besoapenheit gedoahn. He sä: — Herzmutter, du häst Recht, Denn gistern heb ich scharp gezecht: Doch, wat ick heb beschmökt gedvahn, Sall nüchsern erst, recht fest bestoahn. {{Sied|014}} Wie lieden drüm vorwoahr nich Noth! De Mann — håt Kinner, un keen Brodt. Un doamit haͤst du nu Bescheid — Un haͤt sick as en Narr gefreut. Fru Pastern! legg se sick doch drin, Dät moal är Mann den Heidensinn Am schärpt um den verfloochten Soff, Sünst werd vergörgelt Huus un Hof. De Prestersch kreeg gliek hinnerher Sick ären Eheherren voär, Un håt den Märten run schaͤndeert, As weer he Rad un Galgen werth. De Paster leet den Maͤrten koam Un håͤt en Korams nu genoah'm: „Hört Märten, spräkt moal trülichlich, „Sind jie zund nüchtern oder nich?" Herr Paster! hum, so oder so — Ick weet doch wat ick spräk un doh: Drum segg he unbekummert an Womit ick am huͤt deenen kann. {{Sied|015}} „Ick heb an ju goar keen Begehr: „Hört Märten! folgt mie: suupt nich mehr! „Up Dohn un Loaten — geewt de Hand „Mie jizt as ehrlich Unnerpand. Dåt Suupen? — t'is beschloaten schon: Ick kann et loaten, kann’t ok dohn — Sprack Märten, und gaf gliek de Hand Am drup as ehrlich Unnerpand. De Paster reep de Noabers rin, De mußten doabie Tügen sin, As se hernoah to Huse gung'n, Doa hem de Noabers angefung'n: Ey Märten! — du håst Unrecht doahn Die up den Handschlag to verstoahn. Du kaunst jo doch dien Woort nich holl'n, Drüm håtst du nischt verspråken soll’n. Gevadderslüd! — wat denken jie? Ick holl mien Woort — dåt blift doabie. Ick kann et dohn - ick kann't ok loat'n Jie mutten maͤn den Sinn recht foat'n. {{Sied|016}} Ick kann et dohn: - merkt hier den Schlich: Dät Geld fehlt mie to'm Drinken nich. Ick kannt ok loaten: — Platz genog Hät hier in'n Buuk — de halbe Kroog. </poem> 71aic3ccyxk1rbetzm868bzi4df9vz8 0 454171 1345141 2026-07-09T07:29:21Z Chiarcos 325867 Transkribus Print M1 OCR 1345141 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Brautlehren der Jungfer Zehnmalklug|NAKAMEN=Republik und Königsthum}} {{korrekturleest|nee}} <poem> {{Sied|040}} Der Bauer und der Förster. Uns' Förster is en schlauer Hecht, Ick heb den ollen Takkenknecht Doch moal de Ogen utgewischt, Un dicht vor't Muul wat weggefischt. Sön rechter Förster is he nich, He jågert mån bie Oadelich: Doch hör't he går'n sick Förster nenn' Dåt können wie woll an åm wenn’. Lezt gung ick noah den Eikberg hen De Ekker=Schwien moal to besehn: Doa twasselt sienen Dohnenstrich, De Förster lang, he sach mie nich. Bums stund de Förster as en Propp, Lå flink den Kohfoot an den Kopp, De Hoahn segt — Kersten! allebott, Doch dutmoal gaf't en dücht'gen Schott. {{Sied|041}} Ganz ossenmässig was dat Knall'n, As soll de ganze Heid' umfall'n: De Bodden schudderte derto De Eikwald grunsete män so. Un hinnern ollen Berkenstrunk Hervör en willer Kempe sprung, Un as he dåbern Berg wegflizt, Is mån dát Bloot so rům jesprizt. Un midden mank de Ekkerschwien, Plautz! — in son Lehmlock lag he rin — Un rogte nich mehr Kopp noch Been, Dät kunn ick Boaben dütlich sehn. De Forster kam trawalgt, schupp! schupp! Mit langen Hals en Berg herrup: Ick drükte mie, krumm as en Fluusch, Tosammen hinnern Hasselbusch. Schweerangst! wat schneet he vorn Gesicht, As he mit ens to sehen krigt De Ekkerschwien, deep in den Grund — Un stund as son begoatner Hund. {{Sied|042}} Den Berg, klabuster waͤdder run, Krazt he torügge wat he kunn, Un heel nich an, bet rin in't Luuk — Doa kroop he hinner'n Werften=Struuk. Mie was dåt Ding bald klipp un kloar: De Förster meinte wiß un woahr He har en Ekker=Schwien geschoat'n - Gliek wußt ick klogen Roath to foat'n. Fix leep ick ok in vullen Draf, Vör dull un blind den Berg heraf, In groaden Strich los up dåt Luuk, Doa lag he fest noch hinnern Struuk. Ick sprack: „Herr Förster grüß àm Gott! „Dåt was en rechter Ehrensthott! „Sien willet Schwien, ligt musedoot „Recht midden mank de tamme Hood *)" *) Hood: Huth, Heerde: (zahme Heerde.) {{Sied|043}} He gaf to'r Antwoort: „Dummerjoahn! „Ick heb hier kenen Schott gedoahn." Un floochte nu, gliek up de Stell Woll he verbroaden in de Höll. Jä! — fångt moal ens son Förstersmann Gottlos to schweerendtern an, Dåt geit dorch Låber un Kaldarm'n Dåt sick en Veh mücht drum erbarm'n. Ick så: — „Herr Förster, denk he doch „Moal an den lezten Rehbuck noch: „Doa schwoor he just so Ruck vor Ruck, „De olle Rikke weer en Buck. „Ick dacht mien Dehl in't Herze mien, „Un denk ok hüt so von dåt Schwien: „Bet hinner'n Berg — is jo nich wiet, „Dåt he den Kemp doch ok moal süht. De Förster word nu bossig roth: „Hallunk!" — so brüllt he — „Schweerenoth! „En Dunnerwäder sall die föhr'n, „Letst du doavon en Woort noch hdr’n. {{Sied|044}} „Ick scheet jizt nich en ruppig Hohn, „Wat soll ick mit son Oasbeen dohn? — „De Herrschaft is zund in de Stadt — „Fritt up den Kemp! — so hásť du wat." „Na! na! — sacht an!" — heb ick gesegt: „Mie is dåt alles so ganz recht. „Adje's Herr Förster! — doch mie dücht, „De Wahrheit kümmt bald an dät Licht. Den Kempen heb ick nu betracht, Un listig in mien Fuscken lacht. As Nachts dåt Volk to Nest sick gaf, Nam ick de Karr — un schoof mit af. Dåt Beest was fetter as en Schneck, Har up de Ribben handhoch Speck. Den Schwienskopp droog ick in de Stadt, Doa gell't son Stück recht orndlich wat. Wat alles soll to'm Rökern sin, Dat paͤkelten wie duͤchtig in: Dät Kleinfleesch, hem wie uns gesoad'n, Den Rüggebengel afgebroad'n. {{Sied|045}} To'm Sonndag kam de Broaden dran — Gefräten heb ick as en Mann. Den Förster noch to'm Schoabernack, Stack ick en Stück in mienen Sack. As nu de Förster in de Dohn'n Sick sehen leet, was ick doa schon. „Good'n Morgen!" — sprack ick — „na wie sin, „Ick glöw' doch, wådder olle Frünn? — „He fröhstückt hut woll moal mit mie? „Hier is en Schluck- ok Fleesch derbie." De Forster kostet: — „Schweerebrett „Dåt is jo Wild! — wo krigt he dåt?" „Herr Förster — sinn he moal wat noah: — „Hüt vor acht Doag, wat sprack he doa? „De Herrschaft is zund in de Stadt, „Fritt up den Kemp! — so häsť du wat. </poem> j11mew0ktef976m76b7wavd7vyxocpa 0 454172 1345142 2026-07-09T07:33:59Z Chiarcos 325867 Transkribus Print M1 OCR 1345142 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Der Bauer und der Förster|NAKAMEN=Die Theater-Jungfer}} {{korrekturleest|nee}} <poem> {{Sied|040}} Republik und Königsthum. Hinz un Kunz — de zankten sick Bie de Pulle Beer König oder Rüpelplick — Wat am besten weer? Ok de Köster kam to Kroog, Stott sien Schöppken rin: Denn he nam, geschickt un kloog, Mänchen Gröschen in. Was gelehrt in vöäle Künst, Dresseln, Schoostern, Moahl'n: Künn von unse Schoolgeld sünst, Nich Klafütge *) toal'n. *) Klafütge: ist die Benennung des schlechtesten Landgetränks. Es steht gegen Bier vielleicht in eben dem Verhältniß, wie Lutterwasser, gegen Franzbranntwein. {{Sied|047}} Un de Köster, lange Tiet Hört he still den Zank: Så denn: — na Gevadderslüd, Ick språk ok mit mank. Ködderwendsch — is Rüpelplik, Just wie Liggedor: Republik: merkt, so spräk ick, Schrief't ju't hinnert Ohr. Republik un Königsthom, Drdåber kabbeln jie: Na, ick breng ju ut den Drohm, Gewft moal Acht up mie. Hem jie nich in jue Hood Sünst veer Bullen hat? Alle glieke stark un groot Na, wat word denn dat? Stotten rüm sick alle veer, Kener wieken dah Jeder kam den aͤnnern Queer, Jööst blewf mänch Stück Veh. {{Sied|048}} Wat haͤt unse Schult gesegt? - (Is en kloger Mann:) „Mit dåt Kohveh steit et schlecht „Bull'n — sind Schuld doaran. „Sind de Bullen alle Veer „Glieke stark un groot, „Stoahn se immer sick to Wehr, „Dåt just deit nich goot. Enen starken Bull'n hem jie Drup ju angeschafft, En Poar Lütgern noch derbie, Von geringrer Kraft. Un de starke Bull heel nu Düchtig in Respect, Un dät Kohveh kalfte ju, Alles gung perfect. Na! is ju nu kloar de Drohm? — Merken jie de Lehr? Republik und Königsthom, Stell'n de Bullen vöär. </poem> 4adsj3tezpdtkee5bzid0olg2j3wwev 0 454173 1345143 2026-07-09T07:37:19Z Chiarcos 325867 Transkribus Print M1 OCR 1345143 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Republik und Königsthum|NAKAMEN=Hochzeits-Schwank}} {{korrekturleest|nee}} <poem> {{Sied|049}} Die Theater=Jungfer. As ick to Stadt de Liefrung bracht, Mußt ick verblieben däber Nacht. Bie Oabend kam mie in den Sinn: Du geist in de Kummodge rin. In't Stuͤck, wat ick doa heb gesehn Fung ene Junfer an to ween'n: De Prinz woll mit Gewalt nu schon Är Schoaden an de Unschuld dohn. Den Schimp woll se nich dåberleb'n, Se leet en Fleescher=Knief sick geb'n, Un schneet den Hals sick af, ritsch, ratsch! Un feel to Bodden as en Quatsch. Doa heb ick as en Kind geflenn't, Dåt Herz was mie ganz umgewenn't. Du leewer Gott! daͤt is denn doch, Dacht ick, en Tugend-Speegel noch! {{Sied|050}} Den Sonndag drup — doa kümmt gekarrt (Ick stoah un kiek as wie vernarrt Mit unsen lustgen Eddelmann, Frisch un gesund dåt Mäken an. He håt de Junfer still un sacht Bie den Verwalter unnerbracht. Nu, de Verwalter — is bekannt Drift nebenbie so allerhand. De gnådge Fru kreeg doavon Wind: Se reep den Herrn Justiz geschwind, De håt dät Mäken angeranzt, Un gliek tom Dorp herut geschanzt. De Spoaß was mie denn doch to rund, Ick dacht: — fett werd keen blöder Hund! Un kosten kann't nich Kopp nich Stütz, Du sprickst moal mit den Herrn Justiz. Dät Mäken — Herr Justiz — sprack ick, Håt lezt sick in't Kummbdgenstück Vör Angst um åren Junfernstand Doot afgekehlt - mit eigner Hand. {{Sied|051}} Un was se wirklich nich ganz doot - Wo werd son Hals gliek wådder goot? Noch vör acht Doag, son Unschuldskind, Un nu schon son verleewter Stint! De Antwoort was: — I Noabersmann, Stellt ju doch nich so ddämlich an! Dät Ding geit ganz naturlich to: De biem Threaoter — dohn män so. Doa sprikt oft son Kummödgen=Wief Von truͤen Ehstand stramm un stief Un kann von eigne Kinnerken, Oft suͤlwst den rechten Herrn nich nenn'. Desglieken: — upt Threoater sin De Kummodganten Herzens=Frünn: Doch wenn män knapp de Vörhang ligt So moaken se sick scheef Gesicht. As wie de Roaben ungefähr, Is ener hinnern aͤnnern her: Verstaͤnkern hier, voßschwaͤnzen doa, Un droagen alle Schann sick noah. {{Sied|052}} Wenn nich son böser Wirrwar weer, Denn wörr so månche goode Lehr, Ok vom Threoater run gesproak'n, Sick Platz in unse Herzen moak'n. Woll frielich sind ok — Gott sie Dank: Recht broave. Ehrenlüd' mit mank: Im Ganzen däber geit et her, As wenn't en Bild von Sodom weer. Jå, wer bie de Threoater-Lud Umkoatern kuͤnn Herz un Gemuͤth, Dåt se sick fürchteten vor Gott, Un leewten noah de Tein Geboth: Dät Kirchgang un Kummödgen=Goahn In gooder Harmenie kunn stoahn: Hier — Gottes Woort to sing'n, to hör'n: Hier — goode Sitt to sehn, to lehr’n. Doch dåͤt is en verpfizter Kroam! Doa mußt en Herkules erst koam, Mit starken Arm un scharpen Beß'n, Ok hier den Stall moal ut to meß'n. </poem> 4nvl47ssavm2sxrm14lf8gz1jwjhho9 0 454174 1345144 2026-07-09T07:41:17Z Chiarcos 325867 Transkribus Print M1 OCR 1345144 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Der Schnaps|NAKAMEN=Der Haase im Kohl}} {{korrekturleest|nee}} <poem> {{Sied|058}} Der Kienapfel. En Buur gung moal biem Goldschmedt rin, Köft sick en Hochtietsläpel in; En Keenappel — lag midden mank Biem Goldschmedt in sien Sülwer=Schrank. De Buur verwunnert sick fast schier „Wat deit he mit den Quark denn hier?" De Goldschmedt is en Schalksknecht west, Denkt: Buur! die dreih ick hüt en Nest. He sprikt: — de Appel is mie roar, Ick bruuk son Tüg to miene Waar: Wüßt ick mån voål to kriegen gliek Twee Gröschen geb ick vor dät Stück. Na, så de Buur, ick will moal sehn Of ick am nich doamit kann deen'n. De Goldschmedt sprack: — nu woahr un wiß, Mån her, un wenn't en Wispel is. {{Sied|059}} De Buur lacht mån so innerlich, Un denkt: — Du bist up gooden Strich! Ritt wat dåt Påerd mån lopen kann, Un kummt to Huse lustig an. Wo ichtens mån Keenäppel sind, Doa plückt he los mit Knecht un Kind, Bohm up Bohm af, vor dick un dull, Bald was de ganze Woagen vull. He sackt de Appel in geschwinn, Föhrt hastig in de Stadt hennin, Kümmt bie den Goldschniedt schmusternd an, Dicht vor de Ddär hölt sien Gespann. Doa breng ick wat Keenäppel rin Sön halber Wispel mag't woll sin. De Goldschmedt segt: — dåt is jo schön! Wo sind se denn? — loat he moal sehn. De Buur hoalt gliek en ganzen Sack. De Goldschmedt sach se an un sprack: Blitz dåt sind Appel! - Schweerebrett! So schier, so kloar, so glatt, so fett! {{Sied|060}} Doa is doch, kiek ik her un hen, An kenen nich en Töädelken: Hier sind twee Gröschen — nehm he doch, Vor jizt bruuk ick man enen noch. Nu was de Buur woll däberföhrt, Dåt he hier gottlos woar balbeert: Doch leet he goar nischt merken sick, Nam fruͤndlich daͤt Tweegroͤschenstuͤck. Sön Buur is ok en Schubbejack: He gung un dacht: - den Schoabernack Sast du mie doch uͤmsuͤnst nich dohn, Du Spitzkopp von Goldschmedts=Cujon. As Joahr un Dag in't Land was koam Hät he sien'n Sonndags=Stoat genoahm, Den trekt he an, en groot Stück Blie Stickt he sick in den Tweersack bie. Leet in de Stadt sick frisch balbeer'n, De Hoare glatt un glu verscheer'n: So upgeplustert, gung he denn Ganz stattlich bie den Goldschmedt hen. {{Sied|061}} Wat män von Gold= un Sülwer=Tüg Im Loaden was, besach he sich, Un froog: — wat jedes gellen soll, As wenn he alles köpen woll. Denn sprack he dröhmrig twischen in: Wat son Stück Gold woll werth mücht sin Wie'n Kinnerkopp — so ungefähr, Wenn't ok noch bitchen gröter weer? — De Goldschmedt horcht: - he werd gewoaht De Tweersack hångt unmaͤßig schwoar: He föhlt af Sieden heimlich to, - De Tweersack wuchtet åm mån so. Nu word he stutzig: — fångt mank her Mit an: — man fünn' woll in de Eer Towielen Sülwer, Gold un Stoahl — De Buur sprickt: — Joa, dät kümtmänchmoal. T'is richtig! — dacht de Goldschmedt nu: Nög't rin den Buur bie siene Fru, Mit söten Wien åm intoseep'n, Dät Gold vdr'n Pappenstäl to köp'n. {{Sied|062}} De Goldschmedt drinkt am flietig to: De Buur süpt los, dåt brummt mån so: En half Fatt Wien was all verschlung'n, Doa håt de Goldschmedt angefung'n. Mie duͤcht, wenn ick aͤm recht verstunn, Håt he son groot Stück Gold gefunn'- Will he't verköpen? — wies' he moal, He weet, dåt ick wat recht is toal. Nå Herr! — gefunn' heb ick noch nischt: I! håt he drum so upgedischt? - Ick meinte: — wenn ick moal wat fünn': Fåll’t åm nich de Keenappel in! </poem> tbut4si2jx0ruu89e3xgpe5dhn70n4s 0 454175 1345145 2026-07-09T07:45:43Z Chiarcos 325867 Transkribus Print M1 OCR 1345145 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Der Kienapfel|NAKAMEN=Die hirschledernen Hosen}} {{korrekturleest|nee}} <poem> {{Sied|063}} Der Haase im Kohl. In den Goar'n en Höäsken satt, Brunen Kohl recht lustig fratt, Un doa kam de Buur getråden, Woll hen Singen goahn un Båden, Schmeet dät Höäsken ungeschick Mit de Bibel in't Genick. Musedoot dät Höäsken lag, Denn et was en gluupscher Schlag. Buur! die hoalt en Dunnerwäder Kümmt de Jäger die upt Låder: Listig håt de Buur gelacht, Håt af Siet dåt Hdåsken bracht. Sonndag mußt dåt Höäsken dran, Word gebroaden in de Pann: Wat håt doa de Buur geknabbert, Håt sick Latz un Boart besabbert, {{Sied|064}} Denn son Höasken schmekt ganz schön, Hackt nich oft am mank de Tän. Vör de Huusddår kummt herruͤm Zund de Jäger, de was schlimm. Sperrt hoch up de Näsen=Loaden — „Blitz! de Buur fritt Hoasen=Broaden!" Wo son Jäger nimmt den Strich, Kickt un ruckt he moͤrderlich. „Buur! segg an! du Röberwicht! „Wo häst du den Hoasen krigt?" - Mien Herr Jäger! in den Goaren Satt dåt Hdäsken ganz erfroaren, Wie son Kluut tosamni gedoahn, As ick woll hen Båden goahn. Kiek he miene Bibel an — Sülwern Ecken sitten dran: Is mie ut de Hand gefloagen, Håt dåt Hoasken doot geschloagen, Weer de Eck' nich sülwern west, Kreeg dåt Höäsken nich den Rest. {{Sied|065}} Sprack de Jaͤger: „dat is broav — „As du sundigst, krigst du Stroaf:" Håt de Ekken weg gebroaken, Rin in sienen Ranzen stoaken. Jäger! — håt de Buur gedacht, Daͤt vergell ick die! gif Acht. Schönen Windhund, blank un glatt, Håt de Jaͤgersmann gehat; Un den Buuren sien Karnikkel Kreeg de Windhund bie den Wikkel, Worgt en af, un schlung en run, Lang håͤt nich de Buur gesunn'. „Hund du krigst de Schwenzelenz, „Kumm moal rin in miene Dönz! Haͤt den Rachen aͤm geknaͤbelt, Alle Tän' scharp weg gesäbelt; „Nu kannst du to Huse goahn, „Dien Herr — werd mie woll verstoahn! Grimmig kam de Jäger an, Floochte wat en Minsch maͤn kann. {{Sied|066}} „Sächtken!" — håͤt de Buur gesproaken: „He brack Ekken, ick brack Knoaken! „Hier mien Hof — is miene Forst: „Sprichwoort is: — Worst wådder Worst! </poem> hd068wghvu78uxn1m8nblowjugjv5an 0 454176 1345146 2026-07-09T07:50:45Z Chiarcos 325867 Transkribus Print M1 OCR 1345146 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Der Haase im Kohl|NAKAMEN=Amtmanns Polterabend}} {{korrekturleest|nee}} <poem> Die hirschledernen Hosen. En Möllersmann up siene Möll, Drog Hoasen von Hirschlädder=Fell. De Bucksen kreegen äͤren Rest, Dåt is åm sehr to'm Unheil wesk. Woll alle Miischen uͤm un an, Beloawten sehr den Mollersmann, In Ehrlichkeit bie Koar'n un Mehl, — Vör'n Möller ist dat fast to vdal. Stund siene Wuͤrthschaft duͤchtig voaͤr, Was flietig hinner alles her, Matt richtig ut un richtig in: So müßt en jeder Möller sin. {{Sied|067}} De Möllersmann haͤt up sien Gatt Zund keene ganze Brödk gehat, Druͤm toog he den Saturrock an, Un gung to Stadt, de Mollersmann. En Haͤnschenmoaker in de Stadt, Hät voal hirschläddern Bucksen hat, En Poar doavon am goot gefällt, De Möllersmann betoalt sien Geld. En Kleckter von de Lotterie Et was en Jüd — woahnt neben bie, Kummt rin geschuult un lett nich los, Ran mußt de Möller an en Loos. De Jüd verschweert: vor schwart woll he Gliek ling'n as en verreckt Stück Veh, Wenn nich de Zeddel up de List En grülich Geld gewinnen müßt. Wenn sick en Minsch verfloocht, verschweert, Daͤt is sien Doag nich recht wat werth; Hier schwoor de Jüd' moal ehrlich just: He håt et dåber sůlwst nich wust. {{Sied|068}} De Hänschenmoaker was en Strick, As he dât hort, denkt he bie sick: I, krigt de Möller so obål Geld, So kann't nich schoaden werd he prellt. Flink her was gliek de Schelmgesell, Von afgestoaten Hoamelfell Schoof he den Möller ganz behenn, Poar aͤnn're Hoasen unner hen. So gung schon dät Betdrkeln an, As kuum de goode Möllersmann Dåt Glückspoll mån håt angefang', Drum is mie vor dåt Enn so-bang! De Möller steit as wie verblüfft Un sinnt un kikt un fohlt und schnuͤft: As he de Bucksen up de Möll, Erkennen muͤtt vdr Hoamelfell. Tein Dusend Doaler blanke Vöß Gewinnt sien Zeddel unnerdeß. He socht de Möll woll ut un in Und kann nich sienen Zeddel finn'. {{Sied|069}} De Hoasen woaren in de Wasch, Un in de linken Hoasen=Tasch, Stack de verwuͤnschte Zeddel drin, Daͤt feel tolezt den Moller in. Gliek noah de Stadt in vullsten Draf, Krazt hø mit siene Bucksen af. De Kleckter stund just vor de Döär, Nu kriegen se de Taschen vöär. Tosamin gewaschen dicht un fest, Is mit daͤt Fell de Zeddel west, De Jud haͤt daͤber sehr geschickt. Den Zeddel richtig losgepluͤckt. De Möller leet sick lumpen nich, De Jud tog sienen duͤchtgen Strich: Dagdäglich stellten goode Frunn, To'm Zechen up de Moll sick in. De Windmöll, (vor àm nu to schlecht) Verschludert he den Möller=Knecht. Håt sick 'ne Woatermoll gepacht — O Mollersmann nimm die in Acht! {{Sied|070}} Gewunnen Geld ist garstig Tuͤg, Geit gåͤren up den Kattenstieg, Glück — moakt ut klooge Lüde Narr'n: O Möller! Möller! loat die warn'n! Ick heb up son gewunnen Geld Manch Joahr mien Ogenmerk gestellt: Wat schnell gekoam, gung schnell heidi! Drum Möller! Möller! woahre die! De Mollersmann verstopph sien Ohr, Suͤht nischt as siene Liggedor Treckt patzig in de Woatermoll, Un koatert alles vonnde Stell. De Möll erst dä berschlächtig was: He buut en unnerschlachtgen Paß: Doa woar nich Woater g'uog derto, Nu schampelte de Moll man so. Was suͤnsten mit de Mollengaͤst, So fruͤndlich un todohlich west: Zund fohr he jeden daͤben Steg, Doa bleben bald de Moahlgaͤst weg. {{Sied|071}} In't Lodderleben nu moal rin, Kunn he nich waͤdder rut sick finn: Half Sdäben was he Dag un Nacht De Vosse woaren flink verbracht. So mußt he sick denn bald bequem'n Den Wanderstaff to Hand to nehm'n: He sprack, as he nu vorbaß schroot: Hirschlåddern Hoasen sind mien Doot. </poem> 3q4wh0j68b9swx4dt3dq2zt155o2hoe 104 454177 1345147 2026-07-09T07:58:57Z ~2026-38319-79 982168 /* Not proofread */ auto summary: New page created (no summary given) 1345147 proofread-page text/x-wiki <noinclude><pagequality level="1" user="~2026-38319-79" /></noinclude>म्ह्याचच्छम्ह​ः थ्व न्हयाअतिबिकारमराक​॥ ८६॥ ए--ब्याबहबोपुत्राः गयामेकोबिबब्रजेः यजानब्याण्यमेधा न​ः निलबा--षमुस्यय्ह​ तलम्हकायदल्य​ः कदाचितुच्छम्हकाय​ः गयावनिव​ः थ्वनसुम्यरजगायाक​ः निरथ्वसाच्छुलपुः॥ ८७॥ एकेनसुस्क​---नःदम्हमानन् अनबन्हिना म्हदम्हनेचद्ररसर्ब्बः कुपुत्रेनकुरजथा॥ ॥गन् गसिच्छमामिननबन​ः सम​--बनदा कोदहपल​ः कुपुत्रनथ्वथाकुर​ मोचकिव​ः॥ ८८॥ एकेनापिसु --न ः पुप्यतेचसुगधिनाः बासितचबन​ सर्ब्ब मुपुत्रेनकुरजथा॥ ॥ सिमाच्छमाबुद्ववनब​ नतपनसात​ः सुपुत्रकायन थ्वथाकुरथकाचिबथ्वथा॥ ८९॥ यस्यपुत्रोबसा--च्छ भार्य्याच्छन्द नुगामिः भिबव​-- पिसम---- स्वर्ग्ग बस्या महितचे॥ ॥ ग्वनम्हयाकायपनिः-- लिथवबसास--- न​ः धननगाक​ःथ्वम्हयापिथिबिसग्वर्ह्ह्प्रय​ः॥<noinclude></noinclude> t9livw2j7kbxhvwwf2fkps1chk0ax6i 0 454178 1345148 2026-07-09T07:59:59Z Chiarcos 325867 Transkribus Print M1 OCR 1345148 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Die hirschledernen Hosen|NAKAMEN=Die Sonntagsjagd}} {{korrekturleest|nee}} <poem> {{Sied|072}} Amtmanns Polterabend. Einzugs=Gesang. Juchhe! juchhe! Polteroabend! Polteroabend! Juchhe! Juch! Wer to'm Polteroabend kummt, Muͤtt recht lustig sin gestimmt, Mütt dåt Bruutpoar kogeneeren, Flausen un Dummtuͤg verkehren! Narrenkappen! Plunnerlappen! Wat sick mån tosamm lett finn', Sall biem Polteroabend sin. Der Vater. Hochwerthet Bruutpoar! — In Tucht un Ehren, Stell ick mit Wief un Jung's un Deeren To'm Polteroabend herzfründlich mie in, Denn Hoch un G'ring - muͤtt biesammen hier sin. {{Sied|073}} Mit groote Goaben, bie voͤrnehme Reden, Koamen wie frielich nich angetraͤden, De Buerslud sind zund eben nich fett: En Schelm mag mehr geben as he haͤtt. Doch wat wie will'n reden-sind Herzens=Gedanken: Wat wie ju breng'n — lag nich unner de Banken. De Körbe, de Toabeln, bet boaben an Sind vull, daͤt keen Appel to Bodden mehr kann. Die Mutter. Herzvoader! - stoͤt doch moal Jung's un Deeren In de Ribben, Mores to lehren. Pots Hunnert Dusend Schwenzelenz! Hem jie vergaͤten de Reverenz? (Die Kinder machen dem Brautpaare, höchst ungeschickte Reverenze.) Der Vater (zu den Jungen). Gerechter Gott im hogen Himmel! Jie Tölpels! jie Talpatschen von Lümmel! Herrunner von'n Kopp den Filz von Hoot! Schloat ut von hinnen scharp mit den Foot! {{Sied|074}} Die Mutter (zu den Mädgen). Jie Schlampen! spattbeenige, loddrige Kaͤthen! Hem jie dåt Knicksen all wäͤdder vergaͤten? Herzvoader! loat uns de Krabben moal fix Vormoaken von frischen, Kratzfoot un Knicks. (Die Kinder machen es nach mit lächerlicher Ungeschicktheit.) Der Vater. So mag't moal passeeren! doch was et noch nich So ganz up den rechten Danzmeister=Strich. De Kinnerkens sind hüt wat blöd' un verschämt, De Jung's schloan suͤnst ut as en Esel sick boͤhmt. Die Mutter. Nu stellt ju in Ornung! - hier rings ümher: Un båͤdet mit Anstand den Spruch jizt voår. Huͤbsch driest! suͤnst haͤt et kene Oart, Un mummelt mie nischt in den Boart. (Die Kinder fangen alle auf einmal an ihre Verse abzuschreien, bis die Mutter dazwischen fährt.) Die Mutter. Dunnerwäder! wat is daͤt voc'n Boͤlken! Alle to gliek foll'n jie den Buck hier nich melken! {{Sied|075}} Ener noah'n aͤnnern - jie ungebacherte Rangen! De Liese — sall toerst anfangen. Liese (ein Paar Tauben bringend). Twee Düwekens — schloowitt un zoart, Erst gistern hem se sick gepoart, Breng' ick dat Bruutpoar to'm Geschenk, Als Polteroabends=Angedenk. Wenn jie de Düwkens schnåbeln sehn, Un Eier leng'n an Jungen tch'n: Denn sollen jie as Fru un Mann, Hübsch nehmen en Exempel dran. So bald de Düwer röpt: - Kumm Fru!, Röpt gliek dät Düwken — hu, hu, hu!! Un beid' sind denn een Herz un Sinn, So muͤtt et just im Ehstand sin. Görgen (ein Brodt bringend). Daͤt Beste, wat de leene Gott Uns gaf, is doch gewiß daͤt Brodt. Druͤm breng ick ju to'm Hochtieds-Schnitt En frischet Roggen-Brodt hier mit. {{Sied|076}} Ick heb daͤt Koaren suͤlwst gesaͤgt, Gemaͤgt, gedroͤscht un kloar gefegt: Ok ingemoahl'n heb ick dåt Mehl, Sünst gript de Möller goar to vöäl. De Leew' — Herr Brutgam, Junfer Bruut, Kuͤmmt ok mit ut den Moagen rut; Koam'n Hungerpooten up den Disch, Steit bald de Leew' biem Kehrafs=Wisch. Wer in de Welt sick holt heran, Arbeiden will, arbeiden kann, Noah siene Dekke streckt daͤt Bern, Den werd ok kener darben sehn. Dat is nich Noth in juen Stand, Suͤlwst antoleng'n de Arbeits-Hand. Sehn jie de Lüd' man up den Kamm, Daͤt fordert mit, un hoͤlt tosamm. Mit sonne Red' ut gooden Sinn, Legg ich bescheiden zund hennin, To'm Angedenk in juen Schoot — Mien frisch gebakken Roggenbrodt. {{Sied|077}} Marie (Butter bringend). Was't ok mit mienen Knicks mån schlecht, Verstoah ick doch de Wuͤrthschaft recht. Sehn will ick — wer mie't vordohn sall, Is Red' von Keller, Küch un Stall. En Knicks un mehr son Firlefanz, En glatt Gesicht, en flinker Danz; Dåt alles ströpt doch Zech um Zech, Mån alltobald de Ehstand weg. De Mann, muͤtt up de Noahrung goah'n: De Fru, muͤtt vor de Wuͤrthschaft stoah'n: Nu kiekt moal hier de Botter an Un spräkt: — of ick nich bottern kann? De Botter — legg se sick in't Fatt, Un knarrt moal ens dåt Ehstandsrad, Denn Junfer Bruut — schmår se dåt Ding, Denn wer goot schmärt, de föhrt ok flink. Jochen. (Einen Dukatenmann bringend.) De Priems von allen in de Welt, Dat is un blift dat blanke Geld: Wer up den Buͤdel håͤt den Knoop, Krigt alles vorfödtsch weg to Koop. {{Sied|078}} Weer Geld all west in't Paredies — So gaf de Soatan ganz gewiß An Eva vor den Sünden=Kuß: En — fuchsigen Hironemus. Kanonen sind ne harte Rott — Doavor bewoahr de leewe Gott! Oft könn' Kanonen doch nich twing'n, Wat sächtken deit mit Geld geling'n. Doch is daͤt Geld in gooder Hand, Werd Seegen drut in Stadt un Land. Drum mag dåt Bruutpoar nich verseng'n, Wenn ick ok Geld in't Huus will breng'n. Teindusend Stück Dokoaten — — woll Ick uptell'n erst: — alleen wat soll Sön lumpig Klümpken Gold hier doh'n: Dåt wörr dåt Wegnehm'n nich belohn'. Letzt sach ick up den Marcht wat stoah'n As ick was in de Stadt rin goah'n. Daͤt heb ick still von't Brett gesischt — Wer listig fischt, betoalt denn nischt. {{Sied|079}} Ick denk, wer fixe Fingern haͤt Gript to, wo sick wat griepen lett. Sünst, was dåt Griepen Schimp und Schann, Zund — griepen se von Boaben an. Hier breng ick mienen Fang gebracht, Nehm't måͤn den Keerdel goot in Acht: De sall den Büdel ju voll füll'n, Dokoaten leng'n - so vdål jie will'n. Die Mutter. (Ein Nest voll Eier bringend) De Ehstand is just wie son Ey: Pickt ener dran — quatsch is't intwey; De Fru vor allen mütt verstoahn, Dåt nich dat Ey intwey kann goahn. Geit åͤren Mann mit leewen Sinn De Huusfru goot um Boart un Kinn, Un weer son Mann von Soatans Stamm Se krigt en ruͤm as wie en Lamm. Doch steit bie bitchen Striet un Zank De Fru noah Katten Oart gliek blank, {{Sied|080}} Un päpert noch den soltgen Brey, Denn is dat Ey ok bald intwey. Daͤt will't beduͤden, wenn ick ju As Ehstands ollverständ'ge Fru Huusfreeden an dåt Herz to leng'n, Dat Nest vull Eyer hier will breng'n. Der Vater. (Einen Hahn bringend.) De Fru is schwach, de Mann is stark: Herz gaf am Gott un Kraft un Mark: Beschirmen in Gefoahr un Noth Sall he de Fru bet an den Doot. Von allen Gooden dörchweg soll'n De Fruens år half Part erholl'n, Half Part von Allen wat he schafft, De Mann, mit siene Stark un Kraft. Nu kiek he moal Herr Bruͤtgamsmann Den Huushoahn hier recht duͤtlich an. Ick will en am to'm Muster stell'n, Un noch Poar Woort doavon vertell'n. {{Sied|081}} En Hoabicht stott moal noah sien Hohn — Gliek satt mien Hoahn den Mord=Cujon Mit Spor'n un Schnoabel up dåt Fell, Un wörgte bald den Deewsgesell. Un finn't mien Hoahn en Kruͤmken Brodt, Denn tukkert he mit lust'gen Moth Sick schwinn herbie daͤt leewe Hohn, Se krigt aͤn Haͤppken ok dervon. Bie schlimmer un bie gooder Tiet Loat he, Herr Brütgaui, so wie hüt Vor sienen Sinn den broaven Hoahn To'm Muster un Exempel stoahn. Die Mutter. An Gott befoahlen, Junfer Bruut! Wenn Morgen ju de Paster truut, Denn denkt an mie, ick denk an ju, Un wuͤnsch ju Seegen bie de Tru. Der Vater. Geewt herzlich mie de duͤtsche Hand: Gott walte juen Ehestand! {{Sied|082}} An jedet Glück wat jie mån hem'n, Will ick en christlich Andehl nehm'n. Gesang zum Abzug. Juchhe! Juchhe! Polter=Oabend! Polter=Oabend! Juchhel Juch! Wer to'm Polter=Oabend kummt, Muͤtt recht lustig sin gestimmt, Mütt dåt Bruutpaar kugeneren, Flausen un Dummtüg verkehren! Narrenkappen! Plunnerlappen! Wat sick mån tosamm lett sinn Sall biem Polter=Oabend sin. </poem> sruoaeawji5tfooihnmokgrjtnedxib 0 454179 1345149 2026-07-09T08:06:14Z Chiarcos 325867 Transkribus Print M1 OCR 1345149 wikitext text/x-wiki {{Kapittel|WARK=Bornemann: Plattdeutsche Gedichte|VÖRIG=Amtmanns Polterabend|NAKAMEN=Zorn und Milde}} {{korrekturleest|nee}} <poem> {{Sied|083}} Die Sonntagsjagd. En Förster lood sick ut de Stadt All siene goode Frünn: Den Sonndag soll bie am moal wat Recht Groot's von Joagen sin. De Sonndag kam: dat was ne Jagd! Doa sind vdål Jägers west, Hem duͤchtge Knaͤllers mitgebracht, De woaren ehrenfest. Kam Discher, Gastwürth, Klempnersman, Grofschmedt — et Scheternoa! Denn wenn dat Volk moal schuͤttgern kann, Juchhei! gliek sind se doa. Vertellten erst sick Jagdgeschicht, De Balken knakten fast; Denn wenn son Jäger herzhaft lügt, Dät håt gewalt'ge Last. {{Sied|084}} Un jeder schwoor gliek Himmel hoch He löge nischt uns voår: En Ann'rer, de noch gluupscher loog, Schwoor denn ok teinmoal mehr. De Grofschmedt proahlte: — Pestelenz! En Wulf keem hut mie recht! Ick woll en börsten däbern Stenz, Dat he tein Joahr dran dacht! Will Mäncher de den Hals vull nimmt, Schloan alles klein un kort, Un wenn dåt Ding to'm Klappen kummt So moak't he’t wie Hans North. Wie paschten af. Noch gung gewiß Son Klump nich up de Jagd: En jeder stampt de Ballerbüß Sick vull mit aller Macht. De Köter=Troß, was ok nich klein, Twee Pakkers, keddenfest, Dah unse Heideldper leih'n, Sind schlimme Beester west. {{Sied|085}} En grooter Woagen, lang gespannt, Mußt hinnerher kutscheer'n: Zund, was mån drup de Profegant Trügg', soll he Wildbrett föhr'n. Allendlich gung de Jagd nu an, Wie klapperten frisch in: Bie Kloppjagd mütt en Buersmann, De Hund to'm Putschen sin. Wie hem gedråͤben breet un wiek, Keen Schwanz blewf in de Heid: Wat helpt dåt! — wenn de groote Lüd Nich dohn år Schulligkeit. Hier kam en list'ger Voß geflizt, En Hdäsken angekrummt, En strammer Rehbuck hergeblizt, En willet Schwien gebrummt, De olle Buͤssen rasselten Von allen Ekken los: Nich Hoas, nich Schwien, wußt her un hen, Nich Rehbuck, nich de Voß. {{Sied|086}} Un von daͤt Knallen uͤm un um, Wat lag denn nu paroat? Hier, was dåt doowe Pulver krumm, Hier, floog de Schroot nich groad. Keen Rattensterzel woar erwischt, Dåt Ballern all umsunst: Is oft schon west voål Lårm um nischt, Dät sind ganz olle Künst. „Wat Schroot un Pulver? — i bewoahr!" So reep de Förstersmann: „De Lichter *) sind uns noch nich kloar! „Doa ligt dåt Unglück dran!" „Her mit den Woagen! — Zapperloot „So lang wie nüchtern sin, „Kümmt in dåt Pulver, in dat Schroot, „De rechte Kraft nich rin!" *) Lichter — sind in der Jägersprache die Augen. {{Sied|087}} „En Jaͤger mütt to rechter Tiet „Wat up de Lippe nehm': „Erst wenn he alles dubbelt süht, „Denn dript he vor den Bråm." De Woagen word flink afgepackt - Herr Gott in Himmel mien! Wat was doa alles rin gesackt An Fleeschwerk, Schnaps un Wien! Daͤt Fraͤten un daͤt Suupen gung Nu los in dåt Gestrük: Na, unse Forster, haͤt en Schlunk - Doa kummt keen Wulf am gliek. De Grofschmedt schlog den Kohfoot an, Un floochte: — „Mord un Doot! „Jizt drieft mie moal en Hoasen ran! „Zund is keen Kalf so groot." Drup fung von frischen an de Jagd, Klipp! klapp! dorch Duͤnn un Dick: Se hem geballert un gekracht, Doch kener drap en Stüͤck. {{Sied|088}} Vör Arger dorch un dorch kasproat, Greep jeder to de Pull, Un soop bet up de letzte Noath, Sick dudelsakkig vull. So schullerten se daͤt Gewehr Un togen brummig af: Doa flogen wille Gödse her, Hoch, as en Hunneblaff. Son Hunneblaff, daͤt is denn doch Woll son halfvertel Miel, Was frielich woll wat alltohoch, To'm Knallerbüssen=Tiel. Wenn Spiretus den Minschen drift, Wat unnernimmt he nich? - Druͤm knallten drup mit Grimm un Gift De Jaͤger mörderlich. Doch ene Goos, moakt gliek sick af, Un fallt un fallt, un fallt, Krumm fladderich vom Klumpen raf, Wiet hen upt Akkerfeld. {{Sied|089}} Un alle Schuͤtten grodlten los: Dåt was en Meister=Schott! —, As ick drup plauzte, feel de Goos — Ick har groff Tüg rin stott. Leeg sonne Goos mie in de Weeg, Ick buͤckte mie nich moal: Sön Rakkertüg is höllisch tåg', Throanranzig, sarp un saal. Dat word nu bald en Laͤrm un Zank, As weer de Soatan los; De Heideloper bruͤll't dermank: „De Förster drap de Goos!" He schwoor den Duͤwel ut de Hoͤll: „Just as de Förster schoot „Kreeg erst de Goos wat up dat Fell, „Von sien gewalztet Schroot." Recht håͤt de Heidelöper doahn, Den sienen Herren mütt En jeder Minsch to Huͤlpe stoahn — Dåt brengt de Deenst so mit. {{Sied|090}} De Gastwürth, schoot woll immer nischt — Doch Soff un Froaß nich schlecht Haͤt he bie't Jachtern upgedischt, Dåt woar den Förster recht. De Gastwürth was en kreewscher Kautz, Gliek packt he bie den Kropp Den Heidelöper, — un purdautz! Stell't he'n groad up den Kopp. Nu gung daͤt Pelzutwaschen an, Nu schloog, wat schloagen kunn: Tolezt keem ok de Kolben dran, Dat Bloot leep maͤn so run. De Dokter har sick afgestoahl'n, Un lacht sick gaͤl un gron; He dacht: „jie soll'n mie schoͤn betoaln. „Hier werd mien Waiten blöhn. De Heideloper, fast kaput, Leet siene Pakkers los: De groote Tölen krazten ut, Un langten sick de Goos. {{Sied|091}} Son Pakker-Beest, daͤt gript wat hart, Is frätig alle Tiet: De Köters deilten sick half Part — Däat was dåt Enn vont Lied. </poem> ou73lbfv6x0mpj3w7ymw99f9dp527mw 104 454180 1345150 2026-07-09T08:40:15Z ~2026-38319-79 982168 /* Not proofread */ auto summary: New page created (no summary given) 1345150 proofread-page text/x-wiki <noinclude><pagequality level="1" user="~2026-38319-79" /></noinclude>॥९०॥ पेपुत्रास्त पिउर्ब्ब स्यात​ः सपिता येचपोषक​ः तन्मित्रयत्रबिस्वास​ः साभार्य्याय​--नि--निः॥ ॥ग्वम्हबबुया बसासजुल​ः थ्वपुत्रधाय​ः ग्वम्हबबुनपोसरपावल थ्वम्हबबुधाय​ः ग्वथायसनबिस्वासदतब मित्रधाय​ः पुरुषयाबसासवङ​ थ्व तिलिधाय​ः॥९१॥ जस्यजिवनिजिवन्तिः बिप्रामित्राचबाधवाः सफुल जिबिततस्य​ः आत्मबेकोनजिवनिः॥ ॥ ग्वम्ह​ म्वार्यम्वाङचोङ ब्राम्हन​ः मित्रथ्वरावचोङ​ः म्वाङायासाभुर्य​ः॥ ९२॥ सजिवन्तिगुनायस्य​ः जस्यधर्म्म मजिवतिः गुनध​ म--हिनस्य​ः निफुलतस्यजिबित​ः॥ ॥ ग्वम्हगुनधर्म्म ण​ः सयुकायाङमात थ्वम्वान धाय​ः गुनधर्म्म मदोयाम्वाङायानि --ल ः॥ ९३॥ बाचासलसुतियस्य​ः भार्य्या रुपवतैसन्तिः ल​---त्याधवतियस्य​ः सफुलतस्यजिबित​ः॥ ॥ ग्वम्हयाबचन​ः<noinclude></noinclude> qhlsye25i6ij7a06lc83ix2yijw5t2w 104 454181 1345151 2026-07-09T08:50:56Z ~2026-38319-79 982168 /* Not proofread */ auto summary: New page created (no summary given) 1345151 proofread-page text/x-wiki <noinclude><pagequality level="1" user="~2026-38319-79" /></noinclude>सलसुतिचोन​ः तिरिरुयबतिसतिजुर​ःल​---त्यागवतिजुर​ः थ्वम्वाङायासाफुर्यधाय​ः॥ ९४॥ धर्म्मकर्म्म बिहिनस्य​ः दिन​ जान्तिः पिकियाः सरोहकालबस्तस्य​ः स्वयचैवप्रजिर्य्य्तेः ॥ ॥ धर्म्मसतेमदोयाः दिनवन अक्रियाङ​ः ल्वहोकालयाब​ म्तथाः थम थाथमजिललपबिनासजुपिव​ः॥ ९५॥ सत्रोरपिगुनाबार्य्याः दोषाबाच्यागुनौरपिः जुक्काजुक्क बागाय्ह​ः नव​ बोगुरुग्रोरबाः॥ ॥ सत्रुयाजुलसागुनषल्हाय​ः क्वगाः मीत्रयाजुलसबनोङषनल्हायजगाः जुतिगु लिय्ह​-ऌहायमाल​ः अ जुक्तिगु लिङेन्यल्हायमतेव​ः॥ ९६॥ अ त्यास्यचारन्यबिद्याः अत्यास्यधनसप्दाः अत्याणेयो गनणाम्ता दिः अत्यासेसिङिसप्दाः॥ ॥ अत्यासयातङास​ः बिद्यानोः धननोः योगनोः णाम्तनोः सि---नोरायुव​ः॥ ९७॥ नबारापर्ब्ब ताभालाः नभारास​<noinclude></noinclude> 39zwvet7b6eg43w3dy3vf6wkhy7tyde 104 454182 1345152 2026-07-09T09:14:09Z ~2026-38319-79 982168 /* Not proofread */ auto summary: New page created (no summary given) 1345152 proofread-page text/x-wiki <noinclude><pagequality level="1" user="~2026-38319-79" /></noinclude>प्तसागलामित्रङह​---तब्भाराः भाराबिम्वासहघातक​ः॥ पर्ब्ब्नोः सप्तसागल​ः समुद्रनो भालामजुर​ः भाराजुल​ः बिस्वासघातक​ः मित्र​--ह​ः॥ ९८॥ अतिथिबालकचेव​ः राजातिलि---जनतथाः आस्तिनास्ति नजानास्तिः देहिदेहोपुन​ःपुन​ः॥ ॥ अ थित​ः बालक​ः राजान​ः तिचिजनन​ः दुषदुख दुमदुमहमसिव​ः हि हिबहिव धायिव​ः॥ ९९॥ अकत​--नकभुब्य​ःप्रानि कणुगतैरपिः कर्भ ब्यमेवकर्भब्य​ः प्रासैनैकणुगतैलपिः॥ ॥ मयाङरया यमतेव​ः कणुतो प्रा थानसनाः याद्वरकणुतोप्रानथानसनोयायमाल​ः॥ २००॥ इतिद्वितिणतकसप्तत​ः॥ २०० ॥ कार्यदलिपुनासधिः काले मित्र चसगहेः कार्य्य्कालनमा सित्य​ः कालभपतिष​--त​ः॥ ॥ कालसण तुवसढियाय​ः कालसमित्रव बिग्रहजुयिव​ःका<noinclude></noinclude> r1dwpcdpzdvp1oai47qowi6wavvbavo