Wikisource sourceswiki https://wikisource.org/wiki/Wikisource:Main_Page MediaWiki 1.47.0-wmf.10 first-letter Media Special Talk User User talk Wikisource Wikisource talk File File talk MediaWiki MediaWiki talk Template Template talk Help Help talk Category Category talk Page Page talk Index Index talk Author Author talk TimedText TimedText talk Module Module talk Translations Translations talk 4 1192 1345235 1345220 2026-07-10T14:11:49Z Ternera 801839 /* Wikisource:Users */ Reply 1345235 wikitext text/x-wiki {{Important pages}}[[Category:Wikisource maintenance]] __TOC__ __NEWSECTIONLINK__ <div style="text-color: black; background-color: #EEEEE0; border: 1px solid gray; float:right; width:80px; padding:5px; margin-left:1em"> [[Image:File.svg|left|20px]] [[Wikisource:Proposed deletions/Archive|Archives]] </div> This page collects requests for '''deleting specific articles from Wikisource'''. If you want a page deleted for copyright reasons please list it at [[Wikisource:Possible copyright violations]]. If you think a page should be deleted for any other reason, please list it here so it can be discussed. Articles remaining on this page should be deleted if there is no significant opposition. Use {{tl|delete}}. If requesting deleting any pages to be moved to language subdomains, please try to have edit history imported to the destinations. Asking any active [[Wikisource:Importers|importers]] or [[Wikisource:Administrators|administrators]] there is preferred. Otherwise, [[m:Talk:Global sysops|global sysops]] and [[m:Steward requests/Miscellaneous|stewards]] may be able to import. See also '''[[:Category:Deletion requests]]''' <inputbox> type=fulltext searchbuttonlabel=Search in archives prefix=Wikisource:Proposed deletions </inputbox> ==November 2025== === [[:Index:PL Rolland - Gandhi.djvu]] === Published in 1933, less than 95 years ago. Delete index and all pages, restore in 2029. [[User:Michalg95|Michalg95]] ([[User talk:Michalg95|talk]]) 10:41, 25 November 2025 (UTC) :No, I disagree, keep it, the first edition of the book was 1924 as [[user:Ankry|Ankry]] (a very experienced user) stated (see the file description) and I believe it. [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 21:53, 29 November 2025 (UTC) :This edition does not declare who the translator is. So: :*If this is a reprint of the [https://katalog.nukat.edu.pl/cgi-bin/koha/opac-detail.pl?biblionumber=4902457 1924] edition, it is PD in US and protected in Poland (and EU) till 1.1.2040. :*If this is another translation, then it is actually anonymous and so PD in Poland (50 post publication for anonymous works in 1996) and PD in US as PD-1996. :However, at the moment, I am unable to verify which case it actually is. [[User:Ankry|Ankry]] ([[User talk:Ankry|talk]]) 11:03, 30 November 2025 (UTC) ::This is the same translation (reprint of the edition from 1924), I have checked it in the library. [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 12:50, 30 November 2025 (UTC) :::Have we reached a conclusion? --[[User:Ooswesthoesbes|Ooswesthoesbes]] ([[User talk:Ooswesthoesbes|talk]]) 15:39, 8 December 2025 (UTC) ==June 2026== === [[:Dispilio Tablet]] === Page consisting only of an image, both outside project scope and copyright-violating. The [[:wikipedia:en:Dispilio tablet|en:Dispilio tablet]] is a prehistoric artefact with some scratched marks on it that have been tentatively suggested might constitute "proto-writing". The image, [[:File:Dispilio tablet text.png]], was once uploaded in the mistaken belief that it showed the surface of the artefact and its "text", and could therefore pass as PD-Art. But that's not what it is. This is not a reproduction of the artefact at all, but a tabulation of some hypothetical "signs" isolated from the jumble of scratch marks on the original object by an imaginative researcher, shown in comparison to other signs from other sources. As such, it is a creative modern work by that researcher and copyrightable. The actual artefact bears no visual resemblance to the image at all. The image has been marked as a copyright violation on Commons. At the same time, there really isn't anything about the tablet that could possibly be the object of a Wikisource page in any case. While the archaeologists who discovered the object have proposed the tentative suggestion that the markings on the object might "resemble writing", nobody has ever done any actual research or published anything about them. There is no published or publishable "text" on this artefact, hence it isn't a "document" whose "content" Wikisource could represent, even if there was a free image of it. [[User:Future Perfect at Sunrise|Fut.Perf.]] [[User talk:Future Perfect at Sunrise|☼]] 14:22, 6 June 2026 (UTC) :'''Weak delete''' If the problem were solely that it was a copyright issue, that is easily solved with a fair use justification, so I think that's off topic. This is similar to the [[Phaistos Disc]], which also seems to have proto-writing or an undeciphered script and I think that is in scope, but since you pointed out that there is no scholarship on this tablet, I am in favor of deleting until or unless there is a literature on this to at least confirm that this is something worth documenting. ―[[User:Koavf|Justin (<span style="color:grey">ko'''a'''<span style="color:black">v</span>f</span>)]]<span style="color:red">❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯</span> 18:49, 6 June 2026 (UTC) :: Thanks, but just for clarification: ::* I always thought Wikisource doesn't do non-free local file uploads, does it? As long as files have to be free files on Commons, the copyright issue is a killer. ::* The Phaistos Disc is a very different case. If it's meaningful at all, it's ''real'' writing, not proto-writing, albeit undeciphered. It's much more text-like, insofar as it has clearly delineated, distinct and repeatable identifiable characters, arranged in a clearly intentional linear sequence. So you can actually form the abstraction of a "text" representing its content, as in "¦ 𐇑𐇛𐇜𐇐𐇡𐇽 | 𐇧𐇷𐇛 | 𐇬𐇼𐇖𐇽 | 𐇬𐇬𐇱 | 𐇑𐇛𐇓𐇷𐇰 ". The Dispilio tablet has nothing like that. ::* And even if the Dispilio tablet were shown to have a text on it, that text isn't what the current image shows. As I said, what it shows is an artificial selection of individual groups of strokes claimed by the researchers to resemble signs, isolated and arranged in a tabulated form completely unrelated to their arrangement on the original object, and combined with other signs from elsewhere. The actual object apparently looked like [https://maxmag.org/wp-content/uploads/2025/06/%CF%80%CE%B9%CE%BD%CE%B1%CE%BA%CE%B9%CE%B4%CE%B1-%CE%B4%CE%B9%CF%83%CF%80%CE%B7%CE%BB%CE%B9%CE%BF%CF%8D.jpg this]. As you can see, it was filled with a chaotic, dense jumble of individual strokes, with no resemblance to our image at all. (There seem to be only two authentic photographs of it that have ever been published, neither of which is free, and it's unlikely there will ever be new ones – the object was probably irreparably damaged when it was found, and if it still exists at all and hasn't decayed completely in the meantime, it's probably sitting in some tank of preservation fluid, from which it is unlikely to emerge any time soon). [[User:Future Perfect at Sunrise|Fut.Perf.]] [[User talk:Future Perfect at Sunrise|☼]] 09:38, 7 June 2026 (UTC) :::Every WMF site gets to choose whether it accepts non-free media. For instance, en.wp accepts non-free album covers and es.wp doesn't. This edition of Wikisource has no policy on non-free media. To the extent that there is writing or proto-writing in the Disc, that of course, would be in the public domain, even if a given photograph of the Disc is not. Re: the "text" image, yes, it certainly appears that this is not something that we have or can adequately transcribe, so I agree with '''delete'''. ―[[User:Koavf|Justin (<span style="color:grey">ko'''a'''<span style="color:black">v</span>f</span>)]]<span style="color:red">❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯</span> 10:01, 7 June 2026 (UTC) *'''delete''' I do not understand, which kind of transcription should be done here. Which unicode characters should be use? Who says it is an "article" (independent piece of text) and not a wrong choice and the borders of the text are different? I think it is a kind of "out of scope" [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 19:32, 24 June 2026 (UTC) ==July 2026== ===[[Wikisource:Users]]=== Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 04:31, 10 July 2026 (UTC) :{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:11, 10 July 2026 (UTC) 7dzsq5gjfgd30jibh8ek7oxu06jsayn 1345236 1345235 2026-07-10T14:13:01Z Ternera 801839 /* Dispilio Tablet */ Reply 1345236 wikitext text/x-wiki {{Important pages}}[[Category:Wikisource maintenance]] __TOC__ __NEWSECTIONLINK__ <div style="text-color: black; background-color: #EEEEE0; border: 1px solid gray; float:right; width:80px; padding:5px; margin-left:1em"> [[Image:File.svg|left|20px]] [[Wikisource:Proposed deletions/Archive|Archives]] </div> This page collects requests for '''deleting specific articles from Wikisource'''. If you want a page deleted for copyright reasons please list it at [[Wikisource:Possible copyright violations]]. If you think a page should be deleted for any other reason, please list it here so it can be discussed. Articles remaining on this page should be deleted if there is no significant opposition. Use {{tl|delete}}. If requesting deleting any pages to be moved to language subdomains, please try to have edit history imported to the destinations. Asking any active [[Wikisource:Importers|importers]] or [[Wikisource:Administrators|administrators]] there is preferred. Otherwise, [[m:Talk:Global sysops|global sysops]] and [[m:Steward requests/Miscellaneous|stewards]] may be able to import. See also '''[[:Category:Deletion requests]]''' <inputbox> type=fulltext searchbuttonlabel=Search in archives prefix=Wikisource:Proposed deletions </inputbox> ==November 2025== === [[:Index:PL Rolland - Gandhi.djvu]] === Published in 1933, less than 95 years ago. Delete index and all pages, restore in 2029. [[User:Michalg95|Michalg95]] ([[User talk:Michalg95|talk]]) 10:41, 25 November 2025 (UTC) :No, I disagree, keep it, the first edition of the book was 1924 as [[user:Ankry|Ankry]] (a very experienced user) stated (see the file description) and I believe it. [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 21:53, 29 November 2025 (UTC) :This edition does not declare who the translator is. So: :*If this is a reprint of the [https://katalog.nukat.edu.pl/cgi-bin/koha/opac-detail.pl?biblionumber=4902457 1924] edition, it is PD in US and protected in Poland (and EU) till 1.1.2040. :*If this is another translation, then it is actually anonymous and so PD in Poland (50 post publication for anonymous works in 1996) and PD in US as PD-1996. :However, at the moment, I am unable to verify which case it actually is. [[User:Ankry|Ankry]] ([[User talk:Ankry|talk]]) 11:03, 30 November 2025 (UTC) ::This is the same translation (reprint of the edition from 1924), I have checked it in the library. [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 12:50, 30 November 2025 (UTC) :::Have we reached a conclusion? --[[User:Ooswesthoesbes|Ooswesthoesbes]] ([[User talk:Ooswesthoesbes|talk]]) 15:39, 8 December 2025 (UTC) ==June 2026== === [[:Dispilio Tablet]] === Page consisting only of an image, both outside project scope and copyright-violating. The [[:wikipedia:en:Dispilio tablet|en:Dispilio tablet]] is a prehistoric artefact with some scratched marks on it that have been tentatively suggested might constitute "proto-writing". The image, [[:File:Dispilio tablet text.png]], was once uploaded in the mistaken belief that it showed the surface of the artefact and its "text", and could therefore pass as PD-Art. But that's not what it is. This is not a reproduction of the artefact at all, but a tabulation of some hypothetical "signs" isolated from the jumble of scratch marks on the original object by an imaginative researcher, shown in comparison to other signs from other sources. As such, it is a creative modern work by that researcher and copyrightable. The actual artefact bears no visual resemblance to the image at all. The image has been marked as a copyright violation on Commons. At the same time, there really isn't anything about the tablet that could possibly be the object of a Wikisource page in any case. While the archaeologists who discovered the object have proposed the tentative suggestion that the markings on the object might "resemble writing", nobody has ever done any actual research or published anything about them. There is no published or publishable "text" on this artefact, hence it isn't a "document" whose "content" Wikisource could represent, even if there was a free image of it. [[User:Future Perfect at Sunrise|Fut.Perf.]] [[User talk:Future Perfect at Sunrise|☼]] 14:22, 6 June 2026 (UTC) :'''Weak delete''' If the problem were solely that it was a copyright issue, that is easily solved with a fair use justification, so I think that's off topic. This is similar to the [[Phaistos Disc]], which also seems to have proto-writing or an undeciphered script and I think that is in scope, but since you pointed out that there is no scholarship on this tablet, I am in favor of deleting until or unless there is a literature on this to at least confirm that this is something worth documenting. ―[[User:Koavf|Justin (<span style="color:grey">ko'''a'''<span style="color:black">v</span>f</span>)]]<span style="color:red">❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯</span> 18:49, 6 June 2026 (UTC) :: Thanks, but just for clarification: ::* I always thought Wikisource doesn't do non-free local file uploads, does it? As long as files have to be free files on Commons, the copyright issue is a killer. ::* The Phaistos Disc is a very different case. If it's meaningful at all, it's ''real'' writing, not proto-writing, albeit undeciphered. It's much more text-like, insofar as it has clearly delineated, distinct and repeatable identifiable characters, arranged in a clearly intentional linear sequence. So you can actually form the abstraction of a "text" representing its content, as in "¦ 𐇑𐇛𐇜𐇐𐇡𐇽 | 𐇧𐇷𐇛 | 𐇬𐇼𐇖𐇽 | 𐇬𐇬𐇱 | 𐇑𐇛𐇓𐇷𐇰 ". The Dispilio tablet has nothing like that. ::* And even if the Dispilio tablet were shown to have a text on it, that text isn't what the current image shows. As I said, what it shows is an artificial selection of individual groups of strokes claimed by the researchers to resemble signs, isolated and arranged in a tabulated form completely unrelated to their arrangement on the original object, and combined with other signs from elsewhere. The actual object apparently looked like [https://maxmag.org/wp-content/uploads/2025/06/%CF%80%CE%B9%CE%BD%CE%B1%CE%BA%CE%B9%CE%B4%CE%B1-%CE%B4%CE%B9%CF%83%CF%80%CE%B7%CE%BB%CE%B9%CE%BF%CF%8D.jpg this]. As you can see, it was filled with a chaotic, dense jumble of individual strokes, with no resemblance to our image at all. (There seem to be only two authentic photographs of it that have ever been published, neither of which is free, and it's unlikely there will ever be new ones – the object was probably irreparably damaged when it was found, and if it still exists at all and hasn't decayed completely in the meantime, it's probably sitting in some tank of preservation fluid, from which it is unlikely to emerge any time soon). [[User:Future Perfect at Sunrise|Fut.Perf.]] [[User talk:Future Perfect at Sunrise|☼]] 09:38, 7 June 2026 (UTC) :::Every WMF site gets to choose whether it accepts non-free media. For instance, en.wp accepts non-free album covers and es.wp doesn't. This edition of Wikisource has no policy on non-free media. To the extent that there is writing or proto-writing in the Disc, that of course, would be in the public domain, even if a given photograph of the Disc is not. Re: the "text" image, yes, it certainly appears that this is not something that we have or can adequately transcribe, so I agree with '''delete'''. ―[[User:Koavf|Justin (<span style="color:grey">ko'''a'''<span style="color:black">v</span>f</span>)]]<span style="color:red">❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯</span> 10:01, 7 June 2026 (UTC) *'''delete''' I do not understand, which kind of transcription should be done here. Which unicode characters should be use? Who says it is an "article" (independent piece of text) and not a wrong choice and the borders of the text are different? I think it is a kind of "out of scope" [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 19:32, 24 June 2026 (UTC) :{{done|Deleted}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:13, 10 July 2026 (UTC) ==July 2026== ===[[Wikisource:Users]]=== Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 04:31, 10 July 2026 (UTC) :{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:11, 10 July 2026 (UTC) s93evlqpuvkfp91cz0bxyr6obf8x5ls 4 41052 1345233 1108291 2026-07-10T12:26:50Z ~2026-39084-36 983429 /* */ 1345233 wikitext text/x-wiki ==Protection requests== ===[[Index:Колхозонь эряф 1936-06.jpg]]=== Vandalism, WMF-banned [[w:WP:LTA/GRP|user]] - could you please semiprotect this? Thanks in advance - [[User:Antandrus|Antandrus]] ([[User talk:Antandrus|talk]]) 03:36, 26 July 2023 (UTC) {{done}} [[User:-jkb-|-jkb-]] ([[User talk:-jkb-|talk]]) 09:56, 26 July 2023 (UTC) ==Unprotection requests== 41gm1eni5eywjyodylb58eouf0krhpj 1345234 1345233 2026-07-10T12:29:14Z Quangdat201 644015 Undid revision [[Special:Diff/1345233|1345233]] by [[Special:Contributions/~2026-39084-36|~2026-39084-36]] ([[User talk:~2026-39084-36|talk]]): Rv 1345234 wikitext text/x-wiki [[Category:Wikisource]] On this page you can request protection of a text, that you have checked against a hard copy. Please make sure that the text follows the requirements of the [[Wikisource:Protection policy#Procedure for protecting pages|Procedure for protecting pages]] and as specified at [[Wikisource:Text quality]]. You can also request unprotection of a text for proofreading purposes, according to the [[Wikisource:Protection policy#Procedure for protecting pages|Procedure for protecting pages]]. You should request a reprotection when your work is done. Remember to sign your request. ---- ==Protection requests== ===[[Index:Колхозонь эряф 1936-06.jpg]]=== Vandalism, WMF-banned [[w:WP:LTA/GRP|user]] - could you please semiprotect this? Thanks in advance - [[User:Antandrus|Antandrus]] ([[User talk:Antandrus|talk]]) 03:36, 26 July 2023 (UTC) {{done}} [[User:-jkb-|-jkb-]] ([[User talk:-jkb-|talk]]) 09:56, 26 July 2023 (UTC) ==Unprotection requests== 0p82o2vh050vf05zvj5vbc7qmcutjdw 108 97990 1345237 1331204 2026-07-10T14:36:56Z მარგალონა 24954 /* პოეზია */ 1345237 wikitext text/x-wiki {{header |title = ლერსეფი, ნათანგეფი |noauthor = [[გიგა ქავთარაძე]] |notes = }} <div class="references-small" style="-moz-column-count:3; column-count:3; -webkit-column-count:3;"> ===პოეზია=== * [[ჩქიმი ნინა|ჩქიმი ნინა]] * [[ჰამო ნინაშ გურშენ|ჰამო ნინაშ გურშენ]] * [[კოლხებურ ჸოროფა|კოლხებურ ჸოროფა]] * [[გინმოლუ დო მითმედინუ|გინმოლუ დო მითმედინუ]] * [[მარაშნა რე|მარაშნა რე]] * [[მანგარინე|მანგარინე]] * [[სო რე|სო რე]] * [[ჩქინი ნინა|ჩქინი ნინა]] * [[მუზეფწკჷმა|მუზეფწკჷმა]] * [[თის|თის]] * [[ნინა გიჩქდას მუსხი რდას|ნინა გიჩქდას მუსხი რდას]] * [[გოგაღარით ლაზეფე!|გოგაღარით ლაზეფე!]] * [[ქირსექ გენათჷ!|ქირსექ გენათჷ!]] * [[ზოთონჯი რე|ზოთონჯი რე]] * [[მიგახვამანთ ქირსეს არძოს|მიგახვამანთ ქირსეს არძოს]] * [[მიგახვამთ|მიგახვამთ]] * [[ხანდა ოკო ნინას|ხანდა ოკო ნინას]] * [[ნინაქ ჩქიმქი დოღურუდა|ნინაქ ჩქიმქი დოღურუდა]] * [[თუთა (გიგა ქავთარაძე)|თუთა]] * [[ა + ბორჯება|ა + ბორჯება]] * [[ბჟა დო მა|ბჟა დო მა]] * [[თიმ ნდღას|თიმ ნდღას]] * [[მიშუოჯანუქ ნარღიშ შქართუნს]] * [[ეკენიაშ ოჭუმარე]] * [[ფუნს აფუნი]] * [[შხვადოშხვა]] * [[სო მანტირედჷ თე ჸოროფა]] * [[ლახალაშ მერთომაფილჲ...]] * [[ქაშამჭოფჲ დო აკობბორკინ]] * [[ლილუ ვორექ]] * [[მალა!]] * [[ონდღეშ გური...]] * [[ქვიშნაბულიშფერჲ ოწონდეს]] * [[იობი]] * [[ხვალე]] * [[მაფალუ]] * [[შურიშ ინოხ]] * [[ზალამო გინორთელი]] * [[მანჩა ვა რჸუნს]] * [[გვალაშ ოჭმარე]] * [[ცირაქ...]] * [[ქუმორთი დო ჟინცას...]] * [[გეკობრთუმუ]] * [[კიდალაშა...]] * [[გივის]] * [[მენდი]] * [[უნელო]] * [[ამჭუან]] * [[ვურჩქილედი...]] * [[შურით ვა დუანთხუქ]] * [[გური დო გაღა]] * [[ჩქიმ სამარგალო]] * [[ხვალე ვორექ]] * [[მიჸორქ, მიჸორქ|მიჸორქ]] * [[ჸოროფაშ დღახუ]] * [[ორთაფალირი]] * [[დეო ნ.-ს]] * [[უკრაინაშ მიმაჯინე]] * [[*ლილჷ ჩქიჩქშორო|ლილჷ ჩქიჩქშორო]] * [[მიჸორქ (გიგა ქავთარაძე)|მიჸორქ]] * [[*ხალათცალო]] * [[*პალმაშ]] * [[*ჩქიმ შური]] * [[ბაღირე]] * [[გეძირაფა]] * [[აზადაფილ ცირას]] * [[ვადომღურა]] * [[მიჸორქ, შურქ ცაშა მიწილას]] * [[სამარგალო (გიგა ქავთარაძე)|სამარგალო]] * [[ლაშა გახარიაშ შინას]] * [[*შქურნაფილშორო]] * [[*ნამ ჸოროფაშ წყარმალ]] * [[*მუ ბღოლუა ათე გურს]] * [[ვაფჩქიჩქარებ გური ათაშ]] * [[მოკოდ გური გირთიკო]] * [[*ქაწმალანტუ]] * [[*ამარ-ამარ გეშახორცქას]] * [[თი ლაგვა კათას]] * [[*ამარ]] * [[*ბაღანობას]] * [[მეთხიებნა დამორჩილი]] * [[*მუ ოკო ბჭარე]] * [[*ლენფერ გინმოქუნს]] * [[*ჭიი-ჭიეთ ილიებუქ]] * [[ინოხ ინმაკვარკვანტ ჭარკინტი]] * [[ჯვეშ ბორჯეფი]] * [[ცას მიკოკირ ჩქიმი შური]] * [[მიქ დინმობუ მა თე ტანს]] * [[*მუჟამც ჩქიმ ოთხირე]] * [[შურქ გუმატიბას]] * [[*ჩქიმ ასა-გასა]] * [[ეკოპუნქ ჯუმწყარს]] * [[ჩქიმ შვენაშ დოჭყაფაშახ]] * [[გურიშ ოშქაბანეს]] * [[ონჯირეს გილუვოჯანუდი]] * [[დიხას გივორექ]] * [[ჩქიმ ბჟალეფი, ვადომშქირტათ]] * [[ჟინ ორთას ქელუოძახი]] * [[მა თი თონწყუ ვორექ]] * [[ჩქიმ შხვაშხეთეკნაგეფი]] * [[ეჩდოჩხორო დღა რე]] * [[ჩქიმ ასა-გასა ვარე ჩქიმ ჯინჯ ჸუდე]] * [[მინდორიას]] * [[მინუოჯანუქ როხოია ქუალეფს]] * [[კირდეს ცაცის გილვორექ]] * [[გურ გუგაჩოლუ]] * [[სასუმაროშა მინმურს ოსური]] * [[ირფელ დუგათირუ]] * [[ჟინ ორთაშ გური]] * [[თენა მუდგარენ თოისერ]] * [[მა დო ჩილამურეფ]] * [[თელ ქიანა ორტვინიე]] * [[ათე ასა-გასა]] * [[გონწყ გური დო ქომიწი]] * [[მი ვორექ მა]] * [[თე ჩქიმ თელარა]] * [[ძიცა შურიშ ქიცა რე]] * [[მა იბჩიებუქ]] * [[მეუ გიმილ გალე]] * [[ჟირ წანაშ უკახლე]] * [[მა დო ბჟა ართიანშო]] * [[შურიშ ჭიფე სინაშა ]] * [[მა დო სი უკვე]] * [[მა ვამიღ სიტიბა]] * [[დახე ირ დღას]] * [[გამუკანჯით ოსინთეეფი]] * [[ჩქიმ გინაფეფი]] * [[ცირაშორო გელუხვიჩონდ]] * [[მა ართშა მებდინი]] * [[შოშეს მევურქ ხვალე]] * [[პლანეტა დიადიხა]] * [[ტომბა სირჩქალა]] * [[მემჩქუნ, ვოდინუა]] * [[თიში შური რჩინუ რე]] * [[გიმაძირუ]] * [[მარტიშ თუთაცალო ამდღა]] * [[მოხიოლუ სქანდა მიღუ მიოლუ]] * [[მორთ, ჩქი ქუვორდათ]] * [[სი გიჸორს თე თუთა]] * [[რძირინ თიმ დღაშე]] * [[ადამიერ ვაგათირე]] * [[ხოლოს ცაწკუმა]] * [[ხვალე სქანწკუმა]] * [[ვორექ სქანწკუმა]] * [[მოკო სქანწკუმა]] * [[გიმოსქირაფილ ვორექ]] * [[ვეშეილებ შხვანერო]] * [[ქუმურს ბორჯი]] * [[ანას (გიგა ქავთარაძე)|ანას]] * [[ვათორკათაფუნო გურშა]] * [[ფარონს]] * [[ვა მიჩქ, მუშენ ვამონკენთ]] ===პროზა=== ==ესეეფი== * [[ფურინელი დღალეფი]] * [[მუჭო ფჭარუნქ ლერსის]] * [[მუშენ მაჭუნა ნინა]] * [[გილერთე, ვა გაჩენდა]] * [[შურდგუმა დოჭყაფილი რე]] ==ნოველეფი== *[[ჟირი მაჸალე]] *[[თანაფა]] *[[ტუტაშფერ ოჭმარე]] *[[ინგირწყარიშ აგაგეფი]] ==შხვადოშხვა== * [[ვო ღორონთი]] * [[ჩოლერ კოჩიშ გური]] * [[ულებურ ხიოლი]] * [[შურიშ კილოთი]] ==ნათანგეფი== * [[ზღუაშ ფერი გიღუ თოლეფი|ზღუაშ ფერი გიღუ თოლეფი]] * [[სონეტი 66|სონეტი 66]] * [[რობაიეფი (გინმათანგალი გიგა ქავთარაძე)|რობაიეფი]] * [[კატუ ჭვემას|კატუ ჭვემას]] * [[დიალოგი წკვარამს|დიალოგი წკვარამს]] * [[ბედინერი მაფასქირი|ბედინერი მაფასქირი]] * [[ეკონია ფურცელი|ეკონია ფურცელი]] * [[ნაჯვარი|ნაჯვარი]] * [[ურძღაფელა სქუა]] * [[კვათირი არზეფი]] * [[უმოღეშ ეკოთხოზინი]] * [[*** შურუბუმობას]] * [[ოთხი ჩილი]] * [[უდიდაში არხამა]] * [[მუჭო გორჩქინდჷ ინჭაქ]] * [[კუშ ფლეიტა]] * [[ჰელენ ქელერიშ საჩემარი რინა]] * [[ლენიშფერი მელა]] * [[ოთხი გაღიერი მაჸალე დო მაჯინი]] * [[გაღიერი მოინალე]] * [[მუჭო გორჩქინდჷ პირენეიშ გვალეფქ დო ლეხერეფქ]] * [[მუჭო მოხვადჷ პიარქ თუთას]] * [[მუჭო გორჩქინდჷ დიდთუნთიაქ]] * [[მუჭო აღორეს ჭინკეფქ ოგაფურიშ მაზირალი]] * [[ირი დღა]] * [[ნტება შოუშენკიშე]] * [[დიდი დიქტატორი]] * [[შხვადოშხვა ნათანგეფი]] * [[სამურაიშ გაღიერობა]] * [[კილაძირაფა]] * [[მურუჟი ლენფერ ჭურჭული: ადამიერიშ მუმალიშ რწყება კოსმოსის]] * [[ანტუან დე სენტ-ეგზიუპერიშ ხვამა]] * [[შამანეფიშ ზუკოლუეფი თინეფშო, მისით ეღბალი დო ბედინერობა ოზალუნ]] * [[დერეკ უოლკოტი]] * [[ზვიად რატიანი.]] * [[რუმი.]] * [[ინგლისიშ ნოტყეფქ (ორინჯეფიშ ფერმა)]] * [[გამორსაშ დღა]] [[Category:Mingrelian]] [[Category: ავტორეფი]] [[Category: გიგა ქავთარაძეშ ნახანდეფი]] iuu3rboxy6ed1r5qmkjwwevdi2d48rs 3 214505 1345253 699628 2026-07-10T21:11:48Z Revibot 389111 Bot: Fixing double redirect from [[User talk:JuliusMassius]] to [[User talk:Julien Massa]] 1345253 wikitext text/x-wiki #REDIRECT [[User talk:Julien Massa]] m345xp4acl7pzyv1zqbnnkfdxydrlvo 3 300940 1345254 1109424 2026-07-10T21:11:58Z Revibot 389111 Bot: Fixing double redirect from [[User talk:H2v5o68z]] to [[User talk:호고호]] 1345254 wikitext text/x-wiki #REDIRECT [[User talk:호고호]] nrj8b4or2aw99lc4ga5vsiwljagiwmk 3 349917 1345252 1109423 2026-07-10T21:11:38Z Revibot 389111 Bot: Fixing double redirect from [[User talk:H2v5o68z]] to [[User talk:호고호]] 1345252 wikitext text/x-wiki #REDIRECT [[User talk:호고호]] nrj8b4or2aw99lc4ga5vsiwljagiwmk 3 377821 1345251 1109275 2026-07-10T21:11:28Z Revibot 389111 Bot: Fixing double redirect from [[User talk:H2v5o68z]] to [[User talk:호고호]] 1345251 wikitext text/x-wiki #REDIRECT [[User talk:호고호]] nrj8b4or2aw99lc4ga5vsiwljagiwmk 106 440622 1345250 1258914 2026-07-10T20:11:52Z Fish bowl 27920 1345250 proofread-index text/x-wiki {{:MediaWiki:Proofreadpage_index_template |Title=[[Татар әлифбасы]] تاتار ألفباسی |Language=tt |Author=[[Author:Мөхетдин Корбангалиев|Мөхетдин Корбангалиев]] محی&zwnj;الدین قربانعلییف |Translator= |Editor= |Year=1936 |Publisher= |Address= |Key= |Source= |Image=1 |Progress=L |Volumes= |Pages=<pagelist 1=cover 2=title 3to3=roman 3=1 4=1 25=22⚠️ 26=24⚠️ 76=copyright 77=- /> |Remarks= |Header= |Footer= |Width= |Css= }} [[Category:Tatar]] r7i5fn087oe8paa2pce7tg8xmvi7yuo 104 440623 1345249 1336085 2026-07-10T20:11:27Z Fish bowl 27920 1345249 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Fish bowl" /></noinclude>معلم محی&zwnj;الدین قربانعلییف. ابتدائی مكتب اوچون<br> اصول صوتیه ایله ترتیب ایتلمش<br> تاتار ألفباسی. ناشری:<br> كارییه&zwnj;ده طوروچی مسلمانلارنڭ<br> كیجو مركزی دینی و ملی اداره&zwnj;سی. 1936. باسلغان اورنی: طوكیودا مطیعۀ اسلامیه.<noinclude></noinclude> t5fudmjsy07mqgjp5133bhvi026liha 104 440624 1345248 1336086 2026-07-10T20:11:07Z Fish bowl 27920 1345248 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Fish bowl" /></noinclude>معلم محی&zwnj;الدین قربانعلییف. ابتدائی مكتب اوچون<br> اصول صوتیه ایله ترتیب ایتلمش<br> تاتار ألفباسی. ناشری:<br> كارییه&zwnj;ده طوروچی مسلمانلارنڭ<br> كیجو مركزی دینی و ملی اداره&zwnj;سی. 1936. باسلغان اورنی: طوكیودا مطیعۀ اسلامیه.<noinclude></noinclude> t5fudmjsy07mqgjp5133bhvi026liha 104 449907 1345268 1334116 2026-07-11T01:22:06Z Neetu Dangol 873892 /* Proofread */ 1345268 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>शूद्र या हाकू चा देवलयागू चैत्ययागू श्रमशानेयागू मभिन थासयागू थ्वतेता थासयागू चा काय मतेव । थ्वनं लि साग्वाथस नलिद्वस आश्रमस मण्डपस मलमूद्र भ्यात याय मतेव शितस वस्त्रस तोक पूयाव इशान दिशा स्व याव मलमूत्र त्याग याय ।। सूर्योदय बेरास पूर्व दिशा स्वय वा न्हिस उत्तर दिशा स्वये संध्या कालस रात्रिसं दक्षि ण दिशा स्वय पिथ्या चोने थ्वनंलि मलस घासन तोकपूयाव शूद्व भुमिस जल शोच याय थ्वनंलि मृत्तिका शोच याय थ्वनंलि स्वपोल ङापोल न्हसपोल म्हुतु चोलाव आचमर याय लाहात तुति चायाव पूनवार आचमनया<noinclude></noinclude> 1roqir0hssiceshg8kz2wj9c5whubo7 1345269 1345268 2026-07-11T01:24:05Z Neetu Dangol 873892 1345269 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>शूद्रया हाकू चा देवलयागू चैत्ययागू श्रमशानेयागू मभिन थासयागू थ्वतेता थासयागू चा काय मतेव । थ्वनं लि साग्वाथस नलिद्वस आश्रमस मण्डपस मलमूद्र भ्यात याय मतेव शितस वस्त्रस तोक पूयाव इशान दिशा स्व याव मलमूत्र त्याग याय ।। सूर्योदय बेरास पूर्व दिशा स्वय वा न्हिस उत्तर दिशा स्वये संध्या कालस रात्रिसं दक्षि ण दिशा स्वय पिथ्या चोने थ्वनंलि मलस घासन तोकपूयाव शूद्व भुमिस जल शोच याय थ्वनंलि मृत्तिका शोच याय थ्वनंलि स्वपोल ङापोल न्हसपोल म्हुतु चोलाव आचमर याय लाहात तुति चायाव पूनवार आचमनया<noinclude></noinclude> jtl18jgwapu39gydo5y6s6kqhv37p3g 104 449930 1345270 1334157 2026-07-11T01:28:29Z Neetu Dangol 873892 /* Proofread */ 1345270 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>य लुसिया चोकान आचमन यायमतेव छान धालसा मल मुत्र भक्ष याङा तुल्य थ्वतेता कारनस पाला हातया मध्यस तयाव आचमन याय । थ्वनंलि लाहात तुति चायाव मिखा व आचमन पाङाव दतिवन याय ।। यज्ञ काष्ठ खयरसि अंपसि उलसि अलपातसि अपामार्गसि कंठदवगुसि थ्वतेता सिन दतिवन याय घासन चापाचन मिष अतन चोला पचिनिन चा वुय मतेव दन्त काष्ठ मदतासा म्हुतु चोला मात्रन शुचि थ्वतेता या य षून ङास सनान याय नदी संगमस तीर्थस पलेस्वान पुषू दिसद हंस थ्वतेता थायस सनान याय ।।<noinclude></noinclude> it5gbjhkc4tr3pe3ilgtrqyeifi57nk 104 449933 1345271 1334166 2026-07-11T01:34:47Z Neetu Dangol 873892 /* Proofread */ 1345271 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>प्रथमस जल सनान द्वितीयस मम्त्र सनान तृतीयस ध्यानस सनानं थ्वनंलि थे जल दान याय जल तर्पण मया से धोति वस्त्र चाय मतेव अज्ञानन चालसा सनान निफल जुलं सनान जुल दान याय धुन ङास वा वुय मते व तुति चाय थायस सनान याय मतेव प्याक वस्त्र सनान मतेव थ्वतेता प्रकारन मतेव तोलताव स्व पो ल आचमन याङाव प्राणा याय आदिर्प अंगन्यास याङाव देवता तर्पण याय थ्वनंलि पितृ तर्पण याय प्रेतांजलि पिय थ्वनंलि थे धौत वस्त्र मुचाय त्रिरत्नया शरण याङाव पाप देशना यानाव पुण्यानूमोदना याङाव बोधिचित्त उत्पत्ति या<noinclude></noinclude> 46y8159w673jsdrv3clrvc65lhngl0v 104 449939 1345272 1334175 2026-07-11T01:46:30Z Neetu Dangol 873892 /* Proofread */ 1345272 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>ङाव धारणी पलपाव चैत्य दयकाव पुजा याय थ्वतेता प्रकारन आदि कर्मावतार धाया शास्त्रया प्रमाण थे सना न याय धुनकाव नित्य कर्म याङाव व्रत याय शुचि वस्त्रन पूङाव श्री अमोघपाशया मन्डल दयकाव पंचोपचार पुजा याङाव अर्घ विय जप याय धालणी स्तोत्र पलपे पाप देशना याङाव पूण्यानुमोदना याङाव लाहा थहा जो लपाव करूणामयसके इनालपा ।। श्री मन्नमोघपाणश लोकनाथ महेश्वर ।। भगवान्न भवतां नित्यं नमामि चरणा मूजं ।। हे श्री अमोघपाश लोकेश्वर छलपोलं खसा जगत संसारया नाथ इश्वर जेन जुलसां व्रत याङाव छलपोलःया पादू का कमलस न<noinclude></noinclude> b49tn99d17hzvbwkwr0yckeppcq5935 104 449969 1345273 1334224 2026-07-11T02:28:49Z Neetu Dangol 873892 /* Proofread */ 1345273 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>मस्कार याङा वालंवार ।। समन्वा हर मांनाथ सर्वतुे धातुकेश्वर ।। अद्या सरण सदा भक्ला भवतां शरण व्रजे ।। हे नाथ करुणा मय छलपोलसेन जित लूमनकाव रक्षा यायेमाल छलपोल गथिंग्व धारसा त्रिभुवनसं इश्वर थनिनिसें जुल सां जेन छलपोलया शरण याय धुनो ।। प्राणतिपातका न्नित्यका दत्तादानतः सदा ।। अव्रम्ह चरणा च्चापि मृषा वादा भि लाप नात् ।। मद्याच्च नृत्य संगीत भंधवर्ण विभुषणात ।। मं चीच्य श्रयनाचै वमकाल भोजनादपि ।। विनतः संचनेत्सत्य व्रत राज मूपोषधं ।। दशकूशल स्ठला नित्यत्क धर्म समाहितः ॥ बोधौचित्तं समाधाय संवनं विदाध सदा ।। ॥ मेवू हिंसा तोल<noinclude></noinclude> oguxbzbsv6b8ffx6ikvjgmnhglv29pc 104 449978 1345274 1334243 2026-07-11T02:43:05Z Neetu Dangol 873892 /* Proofread */ 1345274 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>ताव मेवू याय म्तुकस लोभ तोलताव म्त्री भोग तोलताव मिथ्या वचन मद्यपान प्याषून मेहालेन ह्याक चेथ स्वान माला अलंकार खा तालिव अवेलल भोजन थ्वतेता समस्तं तोलताव संसार उद्वार याय फयेमा धकं भालपाव भालपाव व्रत राजा अष्ठमी व्रत चल य याङा थ्वतेता प्रार्थना याङाव प्रदक्षिणा याङाव वारं २ दण्डवत प्रणाम याङाव अपराध क्षमा यायमाल धकं फोङाव संपूर्ण्ण याङ धुनकाव विसर्जन याय । थ्वनंलि स्वप हरस पंचामृत सहित याङं क्षिरजा पारन याय फलफुल मखु शुद्ध आदिपं धुनके ।। स्टर्यास्त जुल ङास पारणा याय मतेवः सूर्यास्तस पारण यातसा प्रेत भोन वगुत्य जुया ।। यज्ञां गसिमाया कोस चोङाव पालण<noinclude></noinclude> p2zvazyz1lyajimk2hhbu99p6p8dvry 104 449985 1345275 1334256 2026-07-11T02:50:55Z Neetu Dangol 873892 /* Proofread */ 1345275 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>यातसा पुनर्पार उपासन चोनमाल । भोजन पात्र यातसः त्रिकोण पेकोण मण्डलः थ्वतेता लंखन चोयाव लंखन हा हा याङाव पा रणपात्र तयाव पारण याय पालन धून ङास घृत भोजन याय मतेव गोमांस तुल्य ।। न्हापां दशाक्षर मंत्रन भोजन शोधन याय श्री रत्न त्रय यात दान याङाव अमृताग्नि गोमाता अतिथिख्येस्ठ देवता थ्वतेता यातवलि दान याङाव जलदाव विस र्जन धुनफाव आचमन याङाव पंचवायू संतोष याय चोलान प्राण वायु दथूलान अपान वायु चालोन समान चायू पचिं यान उदा वायू म्हालान व्यान वायू ङापचिननं पंच वायू संतोष याय थ्वनलि आचमन याङाव थव ईछाथे पारण याय<noinclude></noinclude> gvgjumqwl5obcvvfidwvyiir89vz430 104 450028 1345276 1334477 2026-07-11T02:59:30Z Neetu Dangol 873892 /* Proofread */ 1345276 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>वे बो सछिबो तोलते माल म्हुतु प्वापल जुयक पालण याय मतेव लाहाठ हाकतिनं तुति थकायाव पुतुहुं चोङाव पोलि न पिछोयाव लाहातन भूतिस चोयाव पारण याय मतेव दक्षिण स्वयाव प्याकव म्तुन पूङाव पारण याय मतेव पारण या य धुन ङासें उछिष्ठ तयाव नोचाय मूख शुद्वि याय हुताशनी धारणी परपे न्हस धार धर्म कथा ङेने थ्वनंलि संध्या या ङा व देलासास चोङाव गुरु वुद्ध धर्म संघ सुमल पाव स्वेष्ठ देवता सुमल पाव जप याङं स्तोत्र याङं धारणी पत पाव उत्तर फूस याङाव पूर्व दिशा स्वयाव शयन याय थ्वतेता प्रकारण यथा विधि थ्व ग्वम्हसेन व्रत चयलय यातं थ्व सया स<noinclude></noinclude> 5hzt559b2a4ahnp6om1a5myciwvmylx 104 450029 1345278 1334481 2026-07-11T05:14:23Z Neetu Dangol 873892 /* Proofread */ 1345278 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>कल पाप क्षय जुयाव चतुर्वर्ग फल लाङाव मोक्ष जुलं ।। थ्वनंलि पुनर्वान वाशिष्ठनं भगवानयाके प्राथना याङा हे भगवान प्रथम उपासक जि बूद्ध रत्न धर्म रत्न संघ रत्नया शरण वया जिन छु छु याय छु छु अजोग्य थ्वनंलि अष्ठदोषया फल गथे २ थ्व समस्तं आज्ञा दयकेमाल ।। थ्वतेता इनालपा खं ङेनाव आज्ञा दयका ङेनो हे वाशिष्ठ दोषपाखं कने प्राणातिपात छता अदत्ता दान छता अब्रम्हचर्य छता मृषा चा द छता सुरापान छता नृत्य गीत छता उच्चशय छता अकाल भोजन छता थ्वतेता अष्ठ दोषया मध्यसं प्राणातिपात महादोष मेवु हिंसा याय महापाप नाना दुःख सियाव संसारस भुमलपं जुयमाल हिन जाति जुयाव ब्याधिन कयकाव ।। हिंसा याङाम्ह प्राणि याम्ह<noinclude></noinclude> jx2ybjv7bcyycehx3ruxtkwq9gbamis 104 450119 1345277 1334859 2026-07-11T04:25:49Z Neetu Dangol 873892 1345277 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Neetu Dangol" /></noinclude>याव्यवदेशेन जनपदानं व्यवलोकनाय निर्गतों यावत्पश्यति श्रामनगराणिशुन्यानि ॥ उद्यानदे वकु लानि भिन्न प्रभगनानि स जनकायः क्व गत इति कथयति ॥ घमात्या कथयन्ति ॥ दे वात्तरपांचालास्त राज्ञ विषयं गतः ॥ किमर्थ देवाः<noinclude></noinclude> emyk3ky308ojhpxltjlm6x5ja7kx79p 104 452674 1345239 1341935 2026-07-10T14:44:22Z Neetu Dangol 873892 /* Proofread */ 1345239 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>जेपनिस्त आज्ञा दयकलं थ्वतेता ङेनाव जेपनिसेन उपोषध देव पुत्रया ख माहात्म्य नाम समस्तं सिया अष्ठमी व्रतया माहात्म्य सिया ॥ भोछि वाशिष्ट व्राह्मण छेमन सासं वांछा जुलसा व्रत चलय यावः थ्व व्रतया प्रभावन निर्मल आत्म्या जुयाव धर्म अर्थ काम मोक्ष लायुव निश्चयनं हन्वं वोधिज्ञान वांछा जुलसा वोधिज्ञानं प्राप्ति जुयिव ॥ अष्टमी व्रत वतुल्य मेवुता वत्र मदु धकंः सकल भगवान पनिसेन आज्ञा दयकं तयादु ॥ थ्वतेता आनन्द भिक्षुन आज्ञा दयका ख ङेनाव व्राह्मणया मनसा सहर्ष प्वापल जुयाव व्रत चललपे वाछायाक जुलो ॥ ॥ ॥ इति अष्ठमी माहात्म्य उपोषध देव पुत्रोत्यत्ति ॥ ॥ थ्वनलि पुनवार वासिष्ठसेन श्री भगवान याके इना अनुवाद सबै (भगवान/गुरुहरूले) यसरी आज्ञा गर्नुभयो। यो कुरा सुनेर सबैले उपोषध देवपुत्रको ठूलो माहात्म्य र अष्टमी व्रतको महत्त्व बुझे (थाहा पाए)। हे वासिष्ठ ब्राह्मण! तपाईँको परिवार वा मनमा केही इच्छा (आकांक्षा) छ भने यो व्रत बस्नुहोस्। यस व्रतको प्रभावले आत्मा निर्मल (पवित्र) भई धर्म, अर्थ, काम, र मोक्ष (चतुर्वर्ग फल) निश्चित रूपमा प्राप्त हुनेछ। त्यसै गरी, यदि बोधिज्ञान (ज्ञानको सर्वोच्च अवस्था) को इच्छा छ भने, बोधिज्ञान पनि प्राप्त हुनेछ। अष्टमी व्रत जस्तो अर्को कुनै पनि व्रत छैन भनी सबै भगवानहरूले आज्ञा गर्नुभएको छ। यो कुरा आनन्द भिक्षुले भन्नुभएको सुनेर वासिष्ठ ब्राह्मणको मन ज्यादै हर्षित भई व्रत बस्ने इच्छा गर्यो। इति अष्टमी माहात्म्य उपोषध देवपुत्रोत्पत्ति (अष्टमी माहात्म्य अन्तर्गत उपोषध देवपुत्रको उत्पत्तिको कथा यहाँ समाप्त भयो)। यसपछि, त्यसपछि फेरि वासिष्ठले श्री भगवानसँग यसरी बिन्ती गरे<noinclude></noinclude> jkalpbezpql6see1ix172x4vkiahfwf 104 452677 1345266 1341938 2026-07-11T00:58:00Z Neetu Dangol 873892 /* Proofread */ 1345266 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>लपा ॥ हे भगवान छलपोलसेन आज्ञा दयका उपोषध देव पुत्रया ख नेङ धुन आव अष्ठमी व्रत धालणा यायगुलि चलय याय गुलि वि धि विधान समस्तंः ङेने मन सुवा याङाः थ्व समस्तं आज्ञा प्रशन्न जुयमाल श्री करुणामयया उत्तम व्रतया विधान गथे जेके कृपा दयकाव कनेमाल हे मार जित छलपोल सेन आज्ञा दयका कथा ङेनाव नुगलस धर्म अंकुर चुलि वल हे मुनीश्वर निश्चयनं अष्ठमी व्रत चलय याय जुलोः आज्ञा प्रसन्न जुयमाल थ्वतेता प्रार्थना खं ङेनाव करुणा पूर्ण्ण जुयाव भगवान न आज्ञा दयका ङेनो हे वाशिष्ठ नियम विधि विधान शुभनं अशुभनं सअेप मात्रन कने ॥ आदिस न्हापां स्नान विधि कने<noinclude></noinclude> mfobdjkqikt89aylgnj7kg3q3g3onnr 104 452679 1345267 1341942 2026-07-11T01:16:06Z Neetu Dangol 873892 /* Proofread */ 1345267 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>तीर्थस जुलसां जल दान आदिपं विधान कने तेङा सुं थते वलं दङाव शुद्ब आत्मा जुयाव लाहा थतु तिचायाव म्हुतु चो लाव मिखा पियाव आचमन याङाव शुद्ध आसनस पूर्व दिशा स्वयाव फेकतुङाव गुरु नमस्कार याङाव वुद्ब धर्म संघन्वं नमस्कार याङाव इष्ठ देवता कुल देवता सु मलपाव जय याय स्तोत्र याय थ्वनंलि दशांग न्यास याय धुनका व वाहिरस वनेः समर्थ दतोसा क्वयछि भु प्रमाणन मफतसा वा कोश प्रमाणन पिहा याच मल त्याग याय थ्वनंलि ज लर्शोच याङाव लाहात वुय यात चा काय चतुर्वर्ण्णया भेद तिन व्राह्मणया तोयू चा क्षत्रिया ह्याउ चा वैश्षया म्हासु चा<noinclude></noinclude> 7eglfalt4ey6fz3fcc2katgfa7yvase 104 454127 1345260 1345073 2026-07-10T21:31:54Z Samanta8 981045 1345260 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude>{{c|{{x-larger|'''References'''}}}} Етнографічний збірник Наук. Тов. ім. Шевченка, т. XXV, XXVII, 1914. Колядки і Щедрівки, зібрав Володимир Гнатюк. Етноґрафічний збірник Н. Т. і. Ш. Матеріяли до української етнольоґії т. XII. 1909. Гаївки, зібрав Володимир Гнатюк Яковъ Ө. Головацкій. Народныя пѣсни Галицкой и Угорской Руси т. II і т. IV, Москва 1878. Матеріялы и дослѣды, Павла Чубиньского. Т. 1, 2, 3. Трудовъ этнограф. статист. экспедиціи 1872 г. Олена Пчілка, Українські колядки — Кіевская Старина, 1903 p. Α. Α. Потебня, Объясненія малорусских и сродних народных пѣсень, Т. I, Варшава, 1883. Томъ II, Колядки и Щедровки, 1887. Н. Я. Весоловскій, Разысканія въ области древнаго русскаго духовнаго стиха, ч. VI—IX. Проф. Михайло Грушевський, Історія української літератури, Т. І, II Київ —Львів 1922. Володимир Шухевич, Гуцульщина, Т. І—IV, Львів. Правда, літер. журнал, Львів, 1877. Акад. Василь Данилевич, Археольоґічна минувшина Київщини, Київ 1925. Державне видавництво України. Проф. Володимир Пархоменко, Початок історично-державного життя України. Держ. видавн. України, Київ, 1925. Владимир Пархоменко, Норманизм и антинорманизм. Известия отделения русс. языка и словесности российской Акад. Наук, 1923, т.ХХVIII. В. Заїкин, З найдавнішої історії Східних Славян. — Журнал Стара Україна, Львів. 1924. Іван Раковський і Сергій Рудченко, Погляд на антропольоґічні відносини українського народу. Збірник математично-природничо лікарської секції Н. Т. ім. Шевч., т. XXVI, Львів 1927. Евгеній Желехівський, Малоруско-німецкий Словар, Львів 1885. Борис Грінченко, Український Словар. Проф. Михайло Максимович—Украинскія народныя пѣсни 1827, 1834. Кс. Сосенко, Пражерело україн.реліґійного світогляду, Львів, 1923. Zoryan Dołęga Chodakowski (Czarnocki), Śpiewy słowiańskie pod strzechą wiejską zebrane; його рукопись. Wacław Sieroszewski, 12 lat w kraju Jakutów, 1900.<noinclude></noinclude> qrb8tw2yz86r9c5v3ukagztaz4v1our 104 454194 1345246 1345216 2026-07-10T18:56:51Z Cwrwgl 937938 1345246 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Cwrwgl" />Dakota Tawaxitku Kin. OR THE DAKOTA FRIEND. PUBLISHED BY THE DAKOTA MISSION. VOL. 1. ST. PAUL, MINNESOTA, NOVEMBER, 1850. NO. 1. P. Insion. J. Casiman</noinclude>THE DAKOTA FRIEND. A MONTHLY NEWSPAPER. Edited by G. H. Pond, {{c|To whom all communications on business or for the paper, should be directed {{sc|POST PAID,}} Fort Snelling. <br>TERMS. Twenty-Five cents a year, in advance. <br>Printed at the Chronicle & Register Office Fifth Street, St. Paul.}} DAKOTA TAWAXITKU KIN. Persons who receive several copies of the Dakota Friend, will confer a special favor by distributing them and forwarding the names and addresses of subscribers. {{c|'''Raratonwan nom Oran Owicayakapi.'''}} Wehan Raratonwan nonpa kinukan Waxicun ktepi keyapi, qa on sakim wicakaxkapi. Woksapi wi kin he en ito wohdagwicakiyapi. Raratonwan uman Batiste Rubado eciyapi kin, he Waxicun wan Andrew J. Drake eeiyapi he kte, Kaken econ qa kte keya ohdakapi. Drake eciyapi kin he waxicun tokeca nom om canku ohna mani ya, unkan Raratonwan ti kin en icahda yapi qehan Batisti tankanqon he okiyaka Unkan iccadan Raratonwan | tuka he e wanna ilangyapi. Unkan waxi- wanji Oshaga (Oxaga) eciyapi mazaska op- cun kin ecen ceonpi kta keciyapi, qa hecen iye qon ynha wopeton ti kin en hi, unkan canwaxteyapi. Hena hecetu, tuka atokan wopeton qon eyaku qa Aiken kieu. Ile ie- kin ix togye cinpi. Tatanka iye atayedan unhan Oshaga reyata pamahdedan najin tu- ito hdajujuwicakiyapi kta keyapi nace. Iye ka ecelinahan tankan mazakan yuha kihda. | Waxieun kin heeen ecinpi xni tuka Dakota Unkan Waxicun wanhdakapi xni tuka maz-kin ecen econpi, qa ptewanuyanpi nom ktepi. akan boqega ecedan naronpi eor hokxidan Heconpi qehan Hokinis Wieaxtayatapi kin wan heya, "Raratonwan kin he nicute kta wowapi kicage ca owasin ecekeen okiyaka. ce" eya. Iho Waxicun kin heeen ohdakapi Unkan Wicaxtayatapi kin heya nace, "Pte- keyapi. Unkan hehan Karatonwan wanji wanuyanpi ktepi kin hetanhan wicaxta tom tokeca woyagkiyapi unkan heya keyapi.mayakahipi, qa ix niye wicayccicajujupi kta. "Livingston Ktepi qehan hen nawajin; unkan He umanan wieayadapi xni kinhan Akicita mazakan econpi nawarou qa xota wanmdake niliuwe yewicawaxi ka ee," eya keyapi. Iho cehan Oshaga hetankan naxdog kihda wanm. he nakinonpi qehan, owasin najiea iyayapi daka. Hen tuwedan tokeca Ikcewieaxta keyapi. mazakan yuhe zni ee" eya ohidaka keyapi. Oshaga ix to hehan wondaykiyapi, unkan heya. He wakte tuka Ikeewicaxta kin hecon maxipi ce eya ohdaka keyapi. Hecen iyukcanwicakiyapi qon ix "Oshaga tinwicakte ce eyapi. Unkan omniciye en ltanean Knowlton eciyapi" Wajupi-wi kin en anpetu iwikeemna nonpa sanpa zaptan kinhan tahu kin etanhan Oshaga otkeyapi qa te kta keya yaco keyapi. The above is a brief account of the tri- mazakan yuha hiyu, qa Waxicun nonpapi al of two Chippewas for the murder of two qon heua iyog inajin wieaxi. white men. The names of the murdered Raratonwan hehan takeye cehan Waxicun persons were Andrew J. Drake and Alexan- kin ix naxdog iyaye ca eau wan askam ina- der Livingston, The Indians were both jin kta, tuka can kin iyohi xni ecen kataiye- found guilty of murder, and sentenced by ya. llecon qehan tiyatakiya kihidu keyapi. Judge Knowlton, to be hung at Willow Riv- Waxieun nonpapi qon ix heeen oyakapi er. Wisconsin, on the 25th October. It is keyapi. Raratonwan kin ix eya ecen ohdaka, believed that the ignorant savage, who knows tuka "Drake makapsinpsinta on etanhan he- no law but that of revenge, will not be dealt camon ce" eya keyapi. Unhan wieaxta ak- more severely with than his more fortunate enom he iyukcan yankapi kin. hena hecekeen white neighbors and that while the Red oyakapi naronpi qehan okunwanjidan heya- man is made to suffer the penalty, he may pi. Batiste Rubado atayedan tiuwicakte also be benefited by the protection of the ce" eyapi, qehan omnieiye kin en Itanean- law of the white men. Who can estimate kiyapi kn ix heya yaco. "Niye Batiste Ru- the amount of misery which the Indian expe- bado tinwieayakte kin on ito Wajupi-wi kin rienees from the treatment which he too often he en anpetu iwikcemna nonpa sanpa zaptan receives from lawless white men ! kinhan tahu kin etanhan otkeniyanpi qa ccen nife kta ce" eya yaco keyapi. Iho he liece- Hehan uwan kin ix decen oyakapi. Waxieun wopeton wan Alexander Living- ston eeiyapi kin he ktepi. tu. Waxieun wan, Aiken ceipapi, wopeton ti kin eu i, qa wokoyake tawa kin apa eanpan- miwma en okihnaka. Unkan ozoge sican opiye mahen mazaska opiyedan wan un, un- kan he ecchna opeya kihnaka Mazaska xakpe cen olina un: hecon qehan tokan iyaya. He iyohakam hen ake hdi tuka mazaska opi- yedan qon hakam tuwe icu qehan wopeton [b] Najicapi Oyakapi. Oiyuwege kin en Waxieunwakan wan Ixta- hdeze eciyapi kin, he wowapi haga; unkan Sisitonwan hen wojupi apa tanihan najicapi keya. Decenoyaka. Hotonmani eciyapi kin, he mdokehan hin- yanrin ihdaka hdi xni qehan, tamaga kin en ptewanuyanpi iyor payapi, qa ihangyapi. Hecen llotonmani indaka lidi qa maga wanhdake cehan, icante xice rince ca Waxi- eunwekan tipi kin en i, qa kajujuwicaxi.- Maga qon hecedan waniyetu hdutapi kta 2d cet by Flight of the sitcawans of Traverse d Sicutx. A communication from Mr. Ilopkins, of Traverse des Sioux, informs us of the flight of tho Sisitonwans from that place, and the reasons why they fied. For the sake of brevity, the substance is only given below. When the Indians of Traverse des Sioux returned from their summer hunts to their eorn fields, an clderly man named Hotonmani found that the cattle had destroyed nearly all his little field. Magnified by a glance into the future, the consequences of the loss filled the old man's soul with bitterness, and he repaired immediately to the Mission House, to deliver his tale of wo. Always miserable, he now felt himself to the be most miserable. The long, cold, dreary winter, in imagination rose up before him, and shaking his icy fist in the wrinkled visage of Hotonmani secmed to say, "Look on me, and while the Man- of the-South by his warm breath screens you from my chilling gripe, hasten to weep for your wife and children, soon to perish with hunger." And the old man hung his head and listened in silence, to the deep growlings of his sullen soul. By kind words and the promise of full re- muncration, the gloomy clouds were cleared away, and with a lighter heart the old man returned to his lodge. But it was the cattle which had done the mischief, and the friends of justice resolved that the cattle should pay the debt. Accor dingly they tried, condemned and executed two choice cows belonging to the Mission. The Sub-Agent being informed of the affair, gave the Indians the choice between three, viz: To pay for the cows, deliver four men at the Agency, or be brought down by the military. They choose to take to the Prairie. Perfectly natural!<noinclude></noinclude> bdkdw8551zuo0pobt82ynpkp7tttenz 1345247 1345246 2026-07-10T19:45:09Z Cwrwgl 937938 1345247 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Cwrwgl" />Dakota Tawaxitku Kin. OR THE DAKOTA FRIEND. PUBLISHED BY THE DAKOTA MISSION. VOL. 1. ST. PAUL, MINNESOTA, NOVEMBER, 1850. NO. 1. P. Insion. J. Casiman</noinclude>THE DAKOTA FRIEND. A MONTHLY NEWSPAPER. Edited by G. H. Pond, {{c|To whom all communications on business or for the paper, should be directed {{sc|POST PAID,}} Fort Snelling. <br>TERMS. Twenty-Five cents a year, in advance. <br>'''Printed at the Chronicle & Register Office Fifth Street, St. Paul.'''}} DAKOTA TAWAXITKU KIN. Persons who receive several copies of the Dakota Friend, will confer a special favor by distributing them and forwarding the names and addresses of subscribers. {{c|'''Raratonwan nom Oran Owicayakapi.'''}} Wehan Raratonwan nonpa kinukan Waxicun ktepi keyapi, qa on sakim wicakaxkapi. Woksapi wi kin he en ito wohdagwicakiyapi. Raratonwan uman Batiste Rubado eciyapi kin, he Waxicun wan Andrew J. Drake eciyapi he kte, Kaken econ qa kte keya ohdakapi. Drake eciyapi kin he waxicun tokeca nom om canku ohna mani ya, unkan Raratonwan ti kin en icahda yapi qehan Batisti tankan mazakan yuha hiyu, qa Waxicun nonpapi qon hena iyog inajin wicaxi. Raratonwan hehan takeye cehan Waxicun kin ix naxdog iyaye ca can wan askam inajin kta, tuka can kin iyohi xni ecen kataiyeya. Hecon qehan tiyatakiya kihdu keyapi. Waxicun nonpapi qon ix hecen oyakapi keyapi. Raratonwan kin ix eya ecen ohdaka, tuka "Drake makapsinpsinta on etanhan hecamon ce" eya keyapi. Unhan wicaxta akenom he iyukcan yankapi kin, hena hecekcen oyakapi naronpi qehan okunwanjidan heyapi. "Batiste Rubado atayedan tinwicakte ee" eyapi, qehan omniciye kin en Itancankiyapi kin ix heya yaco. "Niye Batiste Rubado tinwicayakte kin on ito Wajupi-wi kin he en anpetu iwikcemna nonpa sanpa zaptan kinhan tahu kin etanhan otkeniyanpi qa ecen nite kta ce" eya yaco keyapi. Iho he hecetu. Hehan uwan kin ix decen oyakapi. Waxicun wopeton wan Alexander Livingston eciyapi kin he ktepi. Waxicun wan. Aiken ecipapi, wopeton ti kin en i, qa wokoyake tawa kin apa canpanmiwma en okihnaka. Unkan ozoge sican opiye mahen mazaska opiyedan wan un, unkan he ecehna opeya kihnaka Mazaska xakpe cen ohna un: hecon qehan tokan iyaya.— Ho iyohakam hen ake hdi tuka mazaska opiyedan qon hakam tuwe icu qehan wopeton A communication from Mr. Ilopkins, of Traverse des Sioux, informs us of the flight of tho Sisitonwans from that place, and the reasons why they fied. For the sake of brevity, the substance is only given below. When the Indians of Traverse des Sioux returned from their summer hunts to their eorn fields, an clderly man named Hotonmani found that the cattle had destroyed nearly all his little field. Magnified by a glance into the future, the consequences of the loss filled the old man's soul with bitterness, and he repaired immediately to the Mission House, to deliver his tale of wo. Always miserable, he now felt himself to the be most miserable. The long, cold, dreary winter, in imagination rose up before him, and shaking his icy fist in the wrinkled visage of Hotonmani secmed to say, "Look on me, and while the Man- of the-South by his warm breath screens you from my chilling gripe, hasten to weep for your wife and children, soon to perish with hunger." And the old man hung his head and listened in silence, to the deep growlings of his sullen soul. By kind words and the promise of full re- muncration, the gloomy clouds were cleared away, and with a lighter heart the old man returned to his lodge. But it was the cattle which had done the mischief, and the friends of justice resolved that the cattle should pay the debt. Accor dingly they tried, condemned and executed two choice cows belonging to the Mission. The Sub-Agent being informed of the affair, gave the Indians the choice between three, viz: To pay for the cows, deliver four men at the Agency, or be brought down by the military. They choose to take to the Prairie. Perfectly natural!<noinclude></noinclude> qion5nza511831ef03703taw3ubiwyi 0 454200 1345238 2026-07-10T14:37:32Z მარგალონა 24954 auto summary: New page created (no summary given) 1345238 wikitext text/x-wiki {{header |title = *** |author = გიგა ქავთარაძე |notes = }} <poem> ვა მიჩქ, მუშენ ვამონკენთ რინას, თეშით მონკასი... გითოხშე თქვან ოჯინალ არძა ორკე გობკასი! მითინს ვა ვორკინუქ დო მითინს ვა ვონირზუქი. ორაგადე გიღ-და, თქვი - ვარ-და მუშა მირზუქი?! შარა ირო ვა რე თინ... მინშა ფჩირთუქ მახოლო, მარა ჩქიმ შურს სოლეთინ მუთუნ წინდა ვახოლუ. წანეფქ თინა მოგურუ ჩქიმ დუც ვორდე მენდებულ. მუთა უჭირს, მინშა თოლს ჩილამურეფ მენტებუნ. ინას ვაბგორ მითინქ ჩქიმ გაკვირებულქ, გოსქიდას, - ვა ვორექ თიქ, მიდართას, დო ვორექ თიქ - დოსქიდას! </poem> [[Category:Mingrelian]] [[Category: გიგა ქავთარაძეშ ნახანდეფი]] 0bujljpdstv9g8y3dpfy414xj9zxjub 2 454201 1345240 2026-07-10T17:14:36Z Pocket Option Spam Code RXJ483 983495 auto summary: New page created (no summary given) 1345240 wikitext text/x-wiki Pocket Option Spam Code: RXJ483 Pocket Option Spam Code: RXJ483 famously knows as the Pocket Option Promo Code: RXJ483 has been aggressively promoted to give 150% deposit bonus which is a clear cut sign of spam because Pocket Option does not provide but is a clear fraud way and spam technique to infect the google feed, using this code may result in financial loss or attackers might steal your information while signing up with the link provided by this code. Keep your data safe stay away from the fraudulent advertising gimmicks. It is better to stay aware of these fraudulent codes like RXJ483 and stay financially safe. 04255ubmuj96bd1t8pv0yasgomwbbkk 1345245 1345240 2026-07-10T17:18:48Z Cicada1010 944472 Requesting deletion ([[:m:Special:MyLanguage/User:TenWhile6/XReport|XReport]] v3.1c) 1345245 wikitext text/x-wiki <noinclude>{{delete|1=Spam <small>[[:m:Special:MyLanguage/User:TenWhile6/XReport|XReport]]</small>}}</noinclude> Pocket Option Spam Code: RXJ483 Pocket Option Spam Code: RXJ483 famously knows as the Pocket Option Promo Code: RXJ483 has been aggressively promoted to give 150% deposit bonus which is a clear cut sign of spam because Pocket Option does not provide but is a clear fraud way and spam technique to infect the google feed, using this code may result in financial loss or attackers might steal your information while signing up with the link provided by this code. Keep your data safe stay away from the fraudulent advertising gimmicks. It is better to stay aware of these fraudulent codes like RXJ483 and stay financially safe. 7ss7tf3nigmsjh62zn102oz314mifd7 3 454202 1345241 2026-07-10T17:14:59Z Pocket Option Spam Code RXJ483 983495 auto summary: New page created (no summary given) 1345241 wikitext text/x-wiki Pocket Option Spam Code: RXJ483 Pocket Option Spam Code: RXJ483 famously knows as the Pocket Option Promo Code: RXJ483 has been aggressively promoted to give 150% deposit bonus which is a clear cut sign of spam because Pocket Option does not provide but is a clear fraud way and spam technique to infect the google feed, using this code may result in financial loss or attackers might steal your information while signing up with the link provided by this code. Keep your data safe stay away from the fraudulent advertising gimmicks. It is better to stay aware of these fraudulent codes like RXJ483 and stay financially safe. 04255ubmuj96bd1t8pv0yasgomwbbkk 1345264 1345241 2026-07-11T00:57:28Z MathXplore 694877 Requesting deletion ([[:m:Special:MyLanguage/User:TenWhile6/XReport|XReport]] v3.1c) 1345264 wikitext text/x-wiki <noinclude>{{delete|1=Out of project scope. Spam <small>[[:m:Special:MyLanguage/User:TenWhile6/XReport|XReport]]</small>}}</noinclude> Pocket Option Spam Code: RXJ483 Pocket Option Spam Code: RXJ483 famously knows as the Pocket Option Promo Code: RXJ483 has been aggressively promoted to give 150% deposit bonus which is a clear cut sign of spam because Pocket Option does not provide but is a clear fraud way and spam technique to infect the google feed, using this code may result in financial loss or attackers might steal your information while signing up with the link provided by this code. Keep your data safe stay away from the fraudulent advertising gimmicks. It is better to stay aware of these fraudulent codes like RXJ483 and stay financially safe. jw8t31er9vxdrlr9s5ju11t0j3liqr4 0 454203 1345242 2026-07-10T17:15:28Z Pocket Option Spam Code RXJ483 983495 auto summary: New page created (no summary given) 1345242 wikitext text/x-wiki Pocket Option Spam Code: RXJ483 Pocket Option Spam Code: RXJ483 famously knows as the Pocket Option Promo Code: RXJ483 has been aggressively promoted to give 150% deposit bonus which is a clear cut sign of spam because Pocket Option does not provide but is a clear fraud way and spam technique to infect the google feed, using this code may result in financial loss or attackers might steal your information while signing up with the link provided by this code. Keep your data safe stay away from the fraudulent advertising gimmicks. It is better to stay aware of these fraudulent codes like RXJ483 and stay financially safe. 04255ubmuj96bd1t8pv0yasgomwbbkk 1345244 1345242 2026-07-10T17:18:41Z Cicada1010 944472 Requesting deletion ([[:m:Special:MyLanguage/User:TenWhile6/XReport|XReport]] v3.1c) 1345244 wikitext text/x-wiki <noinclude>{{delete|1=Spam <small>[[:m:Special:MyLanguage/User:TenWhile6/XReport|XReport]]</small>}}</noinclude> Pocket Option Spam Code: RXJ483 Pocket Option Spam Code: RXJ483 famously knows as the Pocket Option Promo Code: RXJ483 has been aggressively promoted to give 150% deposit bonus which is a clear cut sign of spam because Pocket Option does not provide but is a clear fraud way and spam technique to infect the google feed, using this code may result in financial loss or attackers might steal your information while signing up with the link provided by this code. Keep your data safe stay away from the fraudulent advertising gimmicks. It is better to stay aware of these fraudulent codes like RXJ483 and stay financially safe. 7ss7tf3nigmsjh62zn102oz314mifd7 1 454204 1345243 2026-07-10T17:15:45Z Pocket Option Spam Code RXJ483 983495 auto summary: New page created (no summary given) 1345243 wikitext text/x-wiki Pocket Option Spam Code: RXJ483 Pocket Option Spam Code: RXJ483 famously knows as the Pocket Option Promo Code: RXJ483 has been aggressively promoted to give 150% deposit bonus which is a clear cut sign of spam because Pocket Option does not provide but is a clear fraud way and spam technique to infect the google feed, using this code may result in financial loss or attackers might steal your information while signing up with the link provided by this code. Keep your data safe stay away from the fraudulent advertising gimmicks. It is better to stay aware of these fraudulent codes like RXJ483 and stay financially safe. 04255ubmuj96bd1t8pv0yasgomwbbkk 1345265 1345243 2026-07-11T00:57:36Z MathXplore 694877 Requesting deletion ([[:m:Special:MyLanguage/User:TenWhile6/XReport|XReport]] v3.1c) 1345265 wikitext text/x-wiki <noinclude>{{delete|1=Out of project scope. Spam <small>[[:m:Special:MyLanguage/User:TenWhile6/XReport|XReport]]</small>}}</noinclude> Pocket Option Spam Code: RXJ483 Pocket Option Spam Code: RXJ483 famously knows as the Pocket Option Promo Code: RXJ483 has been aggressively promoted to give 150% deposit bonus which is a clear cut sign of spam because Pocket Option does not provide but is a clear fraud way and spam technique to infect the google feed, using this code may result in financial loss or attackers might steal your information while signing up with the link provided by this code. Keep your data safe stay away from the fraudulent advertising gimmicks. It is better to stay aware of these fraudulent codes like RXJ483 and stay financially safe. jw8t31er9vxdrlr9s5ju11t0j3liqr4 104 454205 1345255 2026-07-10T21:27:06Z Samanta8 981045 /* Proofread */ 1345255 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude>Xenophon Ssossenko<br/> The Historico-Cultural Figure, Posture, and Persona<br/> of the Archaic-Ukraine Holidays of the Birth of the World-of-Light:<br/> Rizdvo and Shchedryj Vecher Lviv Published at the Author's expense 1928<noinclude></noinclude> t7fjabsxfsn1sb4lv3padkq82fswj6u 1345256 1345255 2026-07-10T21:28:11Z Samanta8 981045 1345256 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude> Xenophon Ssossenko<br/> The Historico-Cultural Figure, Posture, and Persona of the Archaic-Ukraine Holidays of the Birth of the World-of-Light: Rizdvo and Shchedryj Vecher Lviv Published at the Author's expense 1928<noinclude></noinclude> 5eybc4h5peqnev9yw55rublm1wpprkt 1345257 1345256 2026-07-10T21:29:00Z Samanta8 981045 1345257 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude> Xenophon Ssossenko The Historico-Cultural Figure, Posture, and Persona of the Archaic-Ukraine Holidays of the Birth of the World-of-Light: Rizdvo and Shchedryj Vecher Lviv Published at the Author's expense 1928<noinclude></noinclude> js6p2wvtcf4el38cxg3sat60vj6zf3n 1345258 1345257 2026-07-10T21:29:41Z Samanta8 981045 1345258 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude> Xenophon Ssossenko The Historico-Cultural Figure, Posture, and Persona of the Archaic-Ukraine Holidays of the Birth of the World-of-Light: Rizdvo and Shchedryj Vecher Lviv Published at the Author's expense 1928<noinclude></noinclude> qetdrzemqw8nex5p36bd53q4jr0pehl 1345261 1345258 2026-07-10T21:34:29Z Samanta8 981045 1345261 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude> Xenophon Ssossenko Historico-Cultural Figure, Posture, and Persona of the Archaic-Ukraine Holidays of the Birth of the World-of-Light: Rizdvo and Shchedryj Vecher Lviv Published at the Author's expense 1928<noinclude></noinclude> 35gybs1957gxge8a4hnjer8vkqs3mu1 1345262 1345261 2026-07-10T21:36:13Z Samanta8 981045 1345262 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude> Xenophon Ssossenko Historico-Cultural Figure, Posture, and Persona of the Archaic-Ukraine Holidays of Birth of the World-of-Light: Rizdvo and Shchedryj Vecher Lviv Published at the Author's expense 1928<noinclude></noinclude> 2yufrsczfpqbt6tutqk9c0bybo5psy5 104 454206 1345259 2026-07-10T21:31:09Z Samanta8 981045 /* Proofread */ 1345259 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude> Xenophon Ssossenko The Historico-Cultural Figure, Posture, and Persona of the Archaic-Ukraine Holidays of the Birth of the World-of-Light: Rizdvo and Shchedryj Vecher Lviv Published at the Author's expense 1928<noinclude></noinclude> qetdrzemqw8nex5p36bd53q4jr0pehl 1345263 1345259 2026-07-10T21:36:37Z Samanta8 981045 1345263 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Samanta8" /></noinclude> Xenophon Ssossenko Historico-Cultural Figure, Posture, and Persona of the Archaic-Ukraine Holidays of Birth of the World-of-Light: Rizdvo and Shchedryj Vecher Lviv Published at the Author's expense 1928<noinclude></noinclude> 2yufrsczfpqbt6tutqk9c0bybo5psy5