Vikiiqtibos uzwikiquote https://uz.wikiquote.org/wiki/Bosh_sahifa MediaWiki 1.47.0-wmf.24 first-letter Media Maxsus Munozara Foydalanuvchi Foydalanuvchi munozarasi Vikiiqtibos Vikiiqtibos munozarasi Fayl Fayl munozarasi MediaWiki MediaWiki munozarasi Andoza Andoza munozarasi Yordam Yordam munozarasi Turkum Turkum munozarasi TimedText TimedText talk Modul Modul munozarasi Event Event talk 0 11766 32828 32730 2026-10-26T17:48:47Z Mupapap29 2869 32828 wikitext text/x-wiki [[File:Six diagrams of abortions at different stages. Engraving by Wellcome V0014952.jpg|thumb|''Partus antequam edatur, mulieris portio vel viscerum est.''<br>Bola tug‘ilguniga qadar ayolning bir qismi yoki uning ichki a’zolaridandir. —[[Ulpian]]]] '''[[w:Abort|Abort]]''' — [[homiladorlik]]ni [[embrion]] yoki [[homila]]ni bachadondan olib tashlash yoki chiqarib yuborish orqali, u bachadondan tashqarida yashay oladigan darajaga yetishidan oldin tugatish. __NOTOC__ {{Alifbo}} ==A== {{Q|Iqtibos=Ayolning istagan vaqtida abort qilish huquqini bekor qilish, agar u buni xohlasa, majburiy onalikka olib keladi. Bu esa davlat tomonidan amalga oshiriladigan zo‘ravonlikning bir shaklidir.|Asl matn=Abolition of a woman's right to abortion, when and if she wants it, amounts to compulsory maternity: a form of rape by the State.|Izoh=One Life at a Time, Please (1988).|Muallif=[[Edward Abbey]]}} {{Q|Iqtibos=Shon-sharaf talablariga zid bo‘lsa-da, muhabbat senga hayot berdi;<br>Muhabbatga zid bo‘lsa-da, shon-sharaf seni o‘limga mahkum etdi.|Asl matn=Love, spite of honour’s dictates, gave thee breath; Honour, in spite of love, pronounced thy death.|Izoh=„Abort orqali o‘ldirilgan bola qabrtoshidagi bitik“ (1740), [https://archive.org/details/newoxfordbookofe00lons/page/335/mode/2up ''The New Oxford Book of Eighteenth Century Verse''] (1984), 335-betda keltirilgan.|Muallif=Muallifi noma’lum}} {{Q|Iqtibos=Men bu mavzuda o‘qigan barcha maqolalar erkaklar tomonidan yozilgan. Ularda ayollar yagona aybdor sifatida qoralanadi, muammoni hal qilish rejalariga esa erkaklar hech qachon kiritilmaydi... Aybdormi? Ha. Sababi qanday bo‘lishidan qat’i nazar — qulay hayotga intilishmi yoki tug‘ilmagan begunoh bolani azob-uqubatdan asrash istagimi — abort qilgan ayol nihoyatda aybdordir. Bu qilmish hayotligida uning vijdoniga, vafotidan keyin esa ruhiga og‘ir yuk bo‘ladi. Ammo uni jinoyatga undagan umidsiz holatga olib kelgan erkak bundan uch karra ko‘proq aybdordir!|Asl matn=All the articles on this subject that I have read have been from men. They denounce women as alone guilty, and never include man in any plans for the remedy... Guilty? Yes. No matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed [abortion]. It will burden her conscience in life, it will burden her soul in death; But oh, thrice guilty is he who drove her to the desperation which impelled her to the crime!|Izoh='''The Revolution''' jurnalining 1869-yil 8-avgust sonida „A“ taxallusi bilan chop etilgan muallifi noma’lum esse. Noto‘g‘ri ravishda [[Susan B. Anthony]]ga nisbat berilgan.|Muallif=}} {{Q|Iqtibos=Men bolani o‘ldirishdek dahshatli jinoyatdan qanchalik nafratlansam va uni butunlay yo‘q qilishni qanchalik istasam-da, bunday qonun [abortga qarshi qonun] ko‘zlangan natijani berishiga ishonolmayman... Bu zararli o‘tning ildizi qolgan holda, faqat yer ustidagi qismini o‘rib tashlashga o‘xshaydi. Bizga shunchaki jazolash emas, balki ''oldini olish'' kerak. Yovuzlikning ildiziga yetib borib, uni yo‘q qilishimiz lozim... Bu ishni hatto o‘z qalbining tub-tubida bunday dahshatli qilmishni rad etadigan kishilar ham amalga oshiradi.|Asl matn=Much as I deplore the horrible crime of child-murder, earnestly as I desire its suppression, I cannot believe ... that such a law [against abortion] would have the desired effect. It seems to be only mowing off the top of the noxious weed, while the root remains. We want prevention, not merely punishment. We must reach the root of the evil, and destroy it...It is practiced by those whose inmost souls revolt from the dreadful deed.|Izoh=|Muallif=}}{{Q|Iqtibos=|Asl matn=|Izoh='''The Revolution''' jurnalining 1869-yil 8-avgust sonida „A“ taxallusi bilan chop etilgan muallifi noma’lum esse. Noto‘g‘ri ravishda [[Susan B. Anthony]]ga nisbat berilgan.|Muallif=}} {{Q|Iqtibos=Men abort qilishni (amalga oshirishni) o‘zim uchun bunchalik yoqimsiz deb bilishimni hech qachon tasavvur qilmaganman, shekilli. Bu ish menga umuman yoqmaydi. Undan hech qanday qoniqish olmayman... [bemorlar] sizga xuddi ularni ataylab og‘riqli muolajaga duchor qilayotgan yovuz odamdek qarashadi... Meni ularning munosabati bezovta qiladi. „Nega menga bunday qilyapsiz?“ deyish o‘rniga, oddiygina „rahmat“ aytishsa bo‘lardi.|Asl matn=I guess I never realized I would find [performing abortions] as unpleasant as I do. I really don't enjoy it at all. It's not a rewarding thing to do ... [patients] look at you as an evil person who is deliberately putting them through a painful procedure ... it's their whole attitude that bothers me. I feel like a simple thank you is in order, instead of 'Why are you doing this to me?'|Izoh=[[w:Jack Hitt|Jack Hitt]] tomonidan „[http://www.drl.tcu.edu/PoB/PoB_Lectures/social_cognition/attitudes/Who_Will_Do_Abortions.htm Who Will Do Abortions Here?]“ maqolasida keltirilgan. ''The New York Times Magazine'', 1998-yil 18-yanvar.|Muallif=Muallifi oshkor etilmagan abort shifokorining so‘zlari}} {{Q|Iqtibos=Men hayotga juda katta hurmat bilan qarayman. Hayot ona qornidayoq boshlanishini tan olaman, ammo uni asosli sabablarga ko‘ra tugatayotganimga ham ishonaman.|Asl matn=I have the utmost respect for life; I appreciate that life starts early in the womb, but I also believe that I am ending it for good reasons.|Izoh=Boston shahridagi abort shifokorining so‘zlari, „Confessions of an Abortion Doctor“, Cheryl Alkon, ''Boston Magazine'', 2004-yil dekabr.|Muallif=}} {{Q|Iqtibos=Men buni ma’qullamayman, ammo ma’qullashim yoki ma’qullamasligim muhim emas. Men o‘z ishimni qilyapman, o‘rgatilgan vazifamni bajaryapman.|Asl matn=I don't approve, but it doesn't matter if I don't approve. I'm doing my job, I'm doing what I am trained to do.|Izoh=Muallifi oshkor etilmagan abort shifokorining so‘zlari, ''The Abortionist'', Mary Ellen Mark, ''GQ Magazine'', 1994-yil fevral.|Muallif=}} {{Q|Iqtibos=Bugungi Chikagoda qotillik, jinoyat ustida qo‘lga tushadigan darajadagi qotillik shu qadar keng tarqalganki, asosiy ko‘chalardan yurib, tug‘ilmagan begunoh bolani besh dollar va undan ortiq haq evaziga o‘ldirishga tayyor turgan razil kimsalarning osib qo‘yilgan e’lonlarini o‘nlab uchratish mumkin.|Asl matn=Murder, red-handed murder, is so popular in Chicago today that you cannot go on the principal streets without seeing the signs hanging out by the dozens of scoundrels in the shape of men who stand ready to commit the murder of an unborn innocent for $5 and upward.|Izoh=Proceedings of the Tenth Annual Convention of the American Association of Spiritualists (1873) [http://books.google.com/books?id=hN09DXN35g4C&pg=PA197&dq=restellism&hl=en&sa=X&ei=qLMVT7CQE4nV0QGys92lAw&ved=0CEIQuwUwAg#v=onepage&q=restellism&f=false].|Muallif=Muallifi noma’lum notiqning so‘zlari}} {{Q|Iqtibos=U tabiat qonunlariga qarshi chiqqan kunidan pushaymon bo‘ladi.|Asl matn=She will rue the day she forces nature.|Izoh=ayollar saylov huquqi harakati yetakchisi. U bu so‘zlarni 1876-yil 7-mart kuni abortdan keyingi asoratlar sababli yotib qolgan kelinoyisi haqida kundaligiga yozgan[http://books.google.com/books?id=U3diaaiUZjQC&pg=PA214&lpg=PA214&dq=%22She+will+rue+the+day+she+forces+nature.%22&source=bl&ots=nliOvZ9q5C&sig=VVZ_H4gGX5HEckqLOH2Hpvtkx3Y&hl=en#v=onepage&q=%22She%20will%20rue%20the%20day%20she%20forces%20nature.%22&f=false][http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/05/sarah_palin_is_no_susan_b_anthony.html].|Muallif=[[Susan B. Anthony]]}} {{Q|Iqtibos=Qonuniy va noqonuniy abort o‘rtasidagi chegara sezgi paydo bo‘lishi va tirik mavjudotning hayot kechirishi bilan belgilanadi.|Asl matn=[T]he line between lawful and unlawful abortion will be marked by the fact of having sensation and being alive.|Izoh=''Siyosat'' (miloddan avvalgi taxminan 325-yil), 7-kitob, 6-bob, 1335b-bo‘lim. H. Rackham tarjimasi.|Muallif=[[Aristotel]]}} == B == {{Q|Iqtibos=Erkaklar abortga ko‘pincha yengil qaraydilar; ular buni tabiat ayollarga yuklagan ko‘plab ayanchli kulfatlardan biri deb biladilar, ammo masalaning asl mohiyatini to‘liq anglamaydilar. Abortga murojaat qilgan ayol ayollik qadriyatlaridan, o‘z qadriyatlaridan voz kechadi va ayni paytda erkaklar belgilagan axloqiy me’yorlarga keskin qarshi boradi. Uning butun axloqiy olami izdan chiqadi... Qanday qilib ular erkaklar oshkora e’lon qilib, yashirincha o‘zlari buzadigan takabburona tamoyillarga nisbatan qalblarida ishonchsizlik paydo bo‘lmasin? Ayollar endi erkaklar ayolni ulug‘laganda ham, erkakning o‘zini ulug‘laganda ham ularning so‘zlariga ishonmay qo‘yadilar; ular aniq biladigan yagona narsa — jarohatlangan, qonayotgan bachadon, qip-qizil hayot parchalaridir; u yerda endi bola yo‘q.|Asl matn=Men tend to take abortion lightly; they regard it as one of the numerous hazards imposed on women by malignant nature, but fail to realise fully the values involved. The woman who has recourse to abortion is disowning feminine values, her values, and at the same time is in most radical fashion running counter to the ethics established by men. Her whole moral universe is being disrupted....[H]ow could they fail to feel an inner mistrust of the presumptuous principles that men publicly proclaim and secretly disregard? They learn to believe no longer in what men say when they exalt woman or when they exalt man; the one thing they are sure of is this rifled and bleeding womb, these shreds of crimson life, this child that is not there.|Izoh=The Second Sex (1952).|Muallif=[[Simone de Beauvoir]]}} {{Q|Iqtibos=Daraxt ostidagi po‘panakda cho‘kkalab,<br>  Qorong‘ida jonsiz, ammo hayotga to‘la bola,<br>Qurbaqadek ovozda so‘raydi: „Men kim bo‘laman?<br>Bechora tug‘ilmagan arvoh, onam meni o‘ldirdi,<br>  Uning yovuz bachadonida endigina jonlangan edim“.|Asl matn=Squats on a toad-stool under a tree A bodiless childfull of life in the gloom, Crying with frog voice, “What shall I be? Poor unborn ghost, for my mother killed me Scarcely alive in her wicked womb.”|Izoh=„Song by Isbrand“, [https://archive.org/details/deathsjestbooko00bedgoog/page/n100/mode/2up ''Death's Jest-Book''] (1850), III parda, 3-sahna.|Muallif= [[Thomas Lovell Beddoes]]}} {{Q|Iqtibos=Aytish mumkinki, abort — kech amalga oshirilgan kontratsepsiyadir. Shu sababli kontratsepsiyani ma’qullovchi axloqiy qoidalar onaning tanasidan tashqarida mustaqil yashashga hali qodir bo‘lmagan homilani abort qilishni ham qo‘llab-quvvatlaydi. Abort har doim qayg‘uli hodisa bo‘lib, uni boshdan kechirayotgan ayolga ruhiy tushkunlik keltiradi. U ayolning tabiiy mohiyatiga zid keladi, shu bois unga hamdard bo‘lishimiz kerak. Shunga qaramay, tanlov uning o‘ziga tegishli.|Asl matn=Abortion, it can be said, is contraception practised late. So the ethical rules that support contraception also support the abortion of a non-viable fetus, that is one not yet capable of living indefinitely outside the mother's body. Abortion is always sad, and depressing for the aborting woman. It negates her nature, and for that we should have pity. Yet it is her choice.|Izoh=The Sex Code (1991).|Muallif=[[Francis Bennion]]}} {{Q|Iqtibos=Bugungi kunda ham ushbu mamlakat ayollari o‘z taqdirlarini boshqarish erkinligini saqlab qolmoqdalar. Biroq xavotirli va tahlikali alomatlar yaqqol ko‘zga tashlanmoqda, sovuq shamol esa esmoqda.|Asl matn=For today, the women of this Nation still retain the liberty to control their destinies. But the signs are evident and very ominous, and a chill wind blows.|Izoh=AQSh Oliy sudi sudyasi, ''[[w:Webster v. Reproductive Health Services|Webster v. Reproductive Health Services]]'' (1989) ishida.|Muallif=[[w:Harry Blackmun|Harry Blackmun]]}} {{Q|Iqtibos=Erkak ochligini qondirish uchun o‘g‘rilik qilsa, jamiyatda nimadir noto‘g‘ri ekan, degan xulosaga bemalol kelishimiz mumkin. Xuddi shuningdek, ayol tug‘ilmagan bolasining hayotiga zomin bo‘lsa, bu uning ta’lim yoki hayotiy sharoitlar tufayli qattiq jabr ko‘rganidan dalolat beradi.|Asl matn=When a man steals to satisfy hunger, we may safely conclude that there is something wrong in society. So when a woman destroys the life of her unborn child, it is an evidence that either by education or circumstances she has been greatly wronged.|Izoh=ayollar saylov huquqi harakati yetakchisi, ''The Revolution'' jurnalida (1869-yil 2-sentabr). [http://www.feministsforlife.org/history/foremoth.htm]|Muallif= Mattie Brinkerhoff}} {{Q|Iqtibos=Yigirma besh yil muqaddam Nyu-York shahridagi taniqli jarrohlardan biri, anal sfinkterni bo‘shashtirishga qaratilgan Dyupyitren operatsiyasi urf bo‘lgan davrda, Parijdan kelgan har bir yosh shifokor boshqalarning hammasida orqa chiqaruv teshigi haddan tashqari keng, deb hisoblab, uni toraytirishga kirishganini aytgan edi. Natijada Nyu-Yorkdagi orqa chiqaruv teshiklari cho‘chqa go‘shtiga parma bilan ochilgan teshiklarga o‘xshab qolgan. Menimcha, hozir bachadonga nisbatan ham xuddi shunday hujum uyushtirilmoqda. Bachadon — tinch joyda yashiringan, zararsiz va hech kimga ozor bermaydigan kichik a’zo. Bu mushakli a’zo hayotning muayyan davrlaridagina vazifasini bajaradi, biroq jarrohlik amaliyotlari uchun juda qulay nishon bo‘lib, shu kunlarda shuhrat qozonishga intilayotgan jarrohlar tomonidan har xil shafqatsiz muolajalarga duchor etilmoqda. Agar ona tabiat buni oldindan bilganida, bachadonni temir qobiq bilan qoplagan bo‘lardi. Kuydirish va kuydirib bitirish, kesish va tilish, qirib kovlash, sanchish va mixlash, pessariylar o‘rnatish oqibatida qadimgi bachadon tarix sahifalaridagina qolib ketadi. 1864-yilgi Milliy tibbiyot uyushmasi ''Transactions'' nashrida pessariylarning 123 xil turi tasvirlangan: oddiy tiqindan tortib, faqat eng keng halqali yubka ostida taqish mumkin bo‘lgan patentlangan xirmon mashinasigacha. Ular turbinali suv g‘ildiraklari chizmalariga yoki entomologiya haqidagi kitob sahifasiga o‘xshaydi. Menimcha, pessariylar ba’zan foydali bo‘lishi mumkin, ammo ularning turlari zaruratdagidan ancha ko‘p. Qinni bunday tuzoqlarga to‘ldirib, uni xitoycha o‘yinchoqlar do‘koniga aylantirish mutlaqo nomaqbul ish, deb hisoblayman. Gippokrat abort qilish maqsadida pessariy qo‘llashni hech qachon tavsiya qilmasligini aytgan — hatto bunga qasam ham ichgan. Agar u bugun tirik bo‘lganida, umuman pessariy tavsiya qilmagan bo‘lardi. Abortlar kamroq bo‘lsa, pessariylar ham kamroq bo‘lardi; pessariylar kamroq bo‘lsa, abortlar ham kamayardi. Buvilarimiz sog‘lom homilaning qimirlaganini sezmagunlaricha, bachadonlari borligini ham bilmaganlar; aytish joizki, ular homilani doimo saqlab qolishga harakat qilganlar. Hozir esa hatto yosh ayollarning ham bachadonini tirgaklar bilan tutib turish kerak, deb hisoblashadi. Agar mexanizmlar orasidan tasodifan bir chaqaloq kirib, bachadonga joylashib olsa, u hali ko‘zlari shakllanmasidan turib, to‘qish ignasi bilan ko‘zlariga sanchilishi ham mumkin.|Asl matn=A distinguished surgeon in New York city, twenty-five years ago, said, when Dupuytren's operation for relaxation of the sphincter ani was in vogue, every young man who came from Paris found every other individual's anus too large, and proceeded to pucker it up. The result was that New York anuses looked like gimlet-holes in a piece of pork. It seems to me that just such a raid is being made upon the uterus at this time. It is a harmless, unoffensive little organ, stowed away in a quiet place. Simply a muscular organ, having no function to perform save at certain periods of life, but furnishing a capital field for surgical operations, and is now-a-days subject to all sorts of barbarity from surgeons anxious for notoriety. Had Dame Nature foreseen this, she would have made it iron-clad. What with burning and cauterizing, cut-ting and slashing, and gouging, and spitting and skewering, and pessarying, the old-fashioned womb will cease to exist, except in history. The Transactions of the National Medical Association for 1864 has figured one hundred and twenty-three different kinds of pessaries, embracing every variety, from a simple plug to a patent threshing machine, which can only be worn with the largest hoops. They look like the drawings of turbine water-wheels, or a leaf from a work on entomology. Pessaries, I suppose, are sometimes useful, but there are more than there is any necessity for. I do think that this filling the vagina with such traps, making a Chinese toy-shop of it, is outrageous. Hippocrates said that he would never recommend a pessary to procure abortion-nay, he swore he never would. Were he alive now he would never recommend one at all. If there were fewer abortions there would be fewer pessaries, and if there were fewer pessaries there would be fewer abortions. Our grandmothers never knew they had wombs only as they were reminded of it by the struggles of a healthy fœtus; which, by the by, they always held on to. Now-a-days, even our young women must have their wombs shored up, and if a baby accidentally gets in by the side of the machinery, and finds a lodgment in the uterus, it may, perchance, have a knitting-needle stuck in its eyes before it has any.|Izoh=„A Raid on the Uterus“, Nyu-Hempshir shtati tibbiyot jamiyati prezidentining 1866-yilgi murojaati. Parchalar ''The New York Medical Journal'', 5-jild (1867-yil avgust), [https://archive.org/details/newyorkmedicaljo5186unse/page/464/mode/2up 464–465-betlarda] chop etilgan. <!-- Quoted in: [[Pisanus Fraxi]], ''Index Librorum Prohibitorum'' (1877), p. xxxvii · Ann G. Dally, ''Women under the Knife: A History of Surgery'' (1991), p. 130 -->|Muallif=Doktor W. D. Buck}} == Yana qarang == *[[Abort tarixi]] *[[Amerika Qo‘shma Shtatlarida abort bo‘yicha sud amaliyoti]] *[[Abort bo‘yicha munozara]] *[[Tibbiy abort]] *[[Homila tushishi]] *[[Xavfli abort]] == Havolalar == {{Vikipediya}} [[Turkum:Ayollar]] 7aporgj9uvjup7npln4a9dabjlxdaxp 0 11781 32829 32760 2026-10-26T17:50:12Z Mupapap29 2869 /* B */ 32829 wikitext text/x-wiki [[File:PregnantWoman.jpg|thumb|Men bu jajji mavjudotni sevib borayotganimni his qilaman va uning tugʻilishini yechishni istamaydigan tugunimga yangi bir burilish qoʻshilishidek intiqlik bilan kutaman. ~ [[Mary Wollstonecraft]]]] '''[[w:Homiladorlik|Homiladorlik]]''', shuningdek, '''[[w:gestatsiya|gestatsiya]]''' deb ham ataladi, — [[ona]] organizmida bir yoki bir nechta avlod rivojlanadigan davr. {{Alifbo}} == A == [[File:A pregnant woman coming back from farm, joyfully Gisting with a elderly woman in saminaka.jpg|thumb|Xotin bo‘lishning kasbiy xavflaridan biri — homiladorlik. — [[Anne (Qirollik malikasi)|Malika Anne]]]] {{Q|Iqtibos=Xotin bo‘lishning kasbiy xavflaridan biri — homiladorlik.|Asl matn=Being pregnant is an occupational hazard of being a wife.|Izoh=[https://archive.org/details/bookofroyallists0000crai/mode/2up?q=%22pregnant+is+an+occupational+hazard%22 ''The Book of Royal Lists''] (1982), 171-betda keltirilgan.|Muallif=[[Anne (Qirollik malikasi)|Malika Anne]]}} {{Q|Iqtibos=Onalarimizning bachadonlari — </br> biz hayot deb atalgan qisqa komediyaga tayyorlanadigan kiyinish xonalari.|Asl matn=Our mothers' wombs the tiring-houses be, Where we are dressed for this short comedy.|Izoh= Orlando Gibbonsning ''First Set of Madrigals'' (1612) asarida; baʼzan ser [[Walter Raleigh]]ga nisbat beriladi.|Muallif=}} {{Q|Iqtibos=Homilador ayollar ham o‘z tanalariga g‘amxo‘rlik qilishlari, jismoniy mashqlardan qochmasliklari va kam ovqatlanish tartibiga rioya qilmasliklari kerak. Buni qonun chiqaruvchi tug‘ruqni boshqaruvchi maʼbudalarga munosib ehtirom ko‘rsatish uchun har kuni safarga chiqishni buyurish orqali osonlik bilan taʼminlashi mumkin. Biroq ruhiy holatga kelsak, aksincha, ular jismoniy jihatdan faol bo‘lishdan ko‘ra, vaqtlarini osoyishta o‘tkazganlari maʼqul. Chunki tug‘ilmagan bolalar, xuddi o‘sayotgan o‘simliklar tuproq taʼsirida bo‘lgani kabi, onalarining taʼsiriga tushishi aniq.|Asl matn=[P]regnant women also must take care of their bodies, not avoiding exercise nor adopting a low diet; this it is easy for the lawgiver to secure by ordering them to make a journey daily for the due worship of the deities whose office is the control of childbirth. As regards the mind, however, on the contrary it suits them to pass the time more indolently than as regards their bodies; for children before birth are evidently affected by the mother just as growing plants are by the earth.|Izoh=[[Siyosat (Arastu)|''Siyosat'']], 1335b (H. Rackham tarjimasi, 1944) [https://web.archive.org/web/20110622094459/http:/www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0058%3Abook%3D7%3Asection%3D1335b].|Muallif=[[Arastu]]}} {{Q|Iqtibos=Har bir sanchiq, yengil og‘riqning har bir sezilishi, ajralib tushgan moddalarning to‘lqinsimon oqimi, to‘qimalarning shishishi va kichrayishi, tanadan ajraladigan suyuqliklar — bularning barchasi belgilar, men bilishim kerak bo‘lgan narsalardir. Har oy qon kelishini qo‘rquv bilan kutaman, chunki qon kelsa, bu muvaffaqiyatsizlikni anglatadi. Men yana boshqalarning, bora-bora o‘zimniki bo‘lib qolgan umidlarini oqlay olmadim.|Asl matn=Each twinge, each murmur of slight pain, ripples of sloughed-off matter, swellings and diminishings of tissue, the droolings of the flesh, these are signs, these are the things I need to know about. Each month I watch for blood, fearfully, for when it comes it means failure. I have failed once again to fulfill the expectations of others, which have become my own.|Izoh=[[w:The Handmaid's Tale|''The Handmaid's Tale'']] (1985), 5-bob.|Muallif= [[Margaret Atwood]]}} == B == {{Q|Iqtibos=Alabama shtatining [[w:Inson hayotini himoya qilish to‘g‘risidagi qonun|Inson hayotini himoya qilish to‘g‘risidagi qonun]] loyihasini ishlab chiqishda yordam bergan advokat Eric Johnston erkak va ayol jinsiy aloqada bo‘lib, darhol klinikaga borib, ayolning homiladorligini aniqlatishi mumkin, deb hisoblaydi. Avvalo, ayolga hojatxonaga borib, o‘zini tutib turish uchun olti daqiqa vaqt berish kerak, aks holda unda siydik yo‘llari infeksiyasi paydo bo‘ladi va tekshiruv stolini iflos qiladi. Ikkinchidan, masala bunday ishlamaydi... Homiladorlikning olti haftasida ham homilador ekanlikni bilish qiyin. Hech qanday alomat bo‘lmasligi mumkin yoki charchoq, qorin dam bo‘lishi va gaz yig‘ilishi kabi alomatlar kuzatilishi mumkin. Boshqa tomondan, bu [[w:P. F. Chang's|P. F. Chang’s]] restoranlar tarmog‘ining yangi shiorini tushuntirib beradi: „Balki gap bizda emasdir, balki siz homiladordirsiz!“|Asl matn=Eric Johnston, an attorney who helped draft the Alabama bill, thinks a man and a woman can have sex and go straight to a clinic to determine if she's pregnant. First off, you've gotta give her six minutes to clench her way to a toilet; otherwise she's gonna get a UTI and ruin an exam table. Secondly, that isn’t how it works...It's still hard to know if you're pregnant at six weeks. You might have no symptoms, or if you do, they’re symptoms like fatigue or bloating and gas. On the other hand, it does explain P.F. Chang's new motto: 'Maybe it's not us; maybe you're pregnant!'|Izoh='''[[w:Samantha Bee bilan to‘liq frontal|Samantha Bee bilan to‘liq frontal]]''' (2019-yil 15-may); Laura Bradley maqolasidan iqtibos, [https://www.vanityfair.com/hollywood/2019/05/samantha-bee-abortion-laws-sex-ed-for-senators „Samantha Bee Teaches 'F--king Idiots' Behind Abortion Laws Some Sex Ed“], '''Vanity Fair''' (2019-yil 16-may).|Muallif=[[Samantha Bee]]}} {{Q|Iqtibos=Xo‘sh, mana bu mening qornim. Homiladorligimning yigirmanchi haftasidaman. Yaqinda MTV mukofotlari marosimi bo‘lib o‘tadi. Ko‘rib turganingizdek, mitti bolajonim dunyo uning borligini bilishiga tayyor. Menimcha, endi taslim bo‘lishimga to‘g‘ri keladi: agar homiladorligim ko‘rinib turgan bo‘lsa, buni tan olishim kerak. Demak, ehtimol... chaqalog‘im mukofotlar marosimida ilk bor ko‘rinish berar. Men ona bo‘laman.|Asl matn=So, this is my belly. I am twenty weeks. And I have the MTV awards coming up. And as you can see, little plum plum is ready for the world to know that he or she is here. I think I'm gonna have to just throw in the towel and if you can see that I’m pregnant, I just have to own it. So I maybe...Well, my baby maybe debuting itself on the awards. I'm going to be a mommy.|Izoh='''[[Life Is But a Dream (film)|Life Is But a Dream]]''' (2013-yilgi film).|Muallif=[[Beyoncé]]}} {{Q|Iqtibos=Chaqalog‘im uch haftadan keyin tug‘iladi. O‘zimni xavotirli his qilyapman. Bu so‘nggi uch hafta — faqat o‘zim uchun mas’ul bo‘lgan so‘nggi haftalarim. Shuning uchun farzandimga o‘zimga g‘amxo‘rlik qilgandek g‘amxo‘rlik qilishga va, chamamda, qolgan uch haftalik erkinligimdan bahramand bo‘lishga harakat qilyapman. Farzandli bo‘lish bilan solishtirganda, bularning bari hech narsa emas.|Asl matn=The baby is coming in three weeks. I feel anxious. These last three weeks are my last weeks responsible for myself. So I'm trying my best to take care of my child like myself and enjoy my freedom I guess for the last three weeks. This is going to be nothing in comparison to having a child.|Izoh='''[[Life Is But a Dream (film)|Life Is But a Dream]]''' (2013-yilgi film).|Muallif=Beyoncé}} {{Q|Iqtibos=Avvalgi yili Coachella festivalida chiqish qilishim kerak edi, ammo kutilmaganda homilador bo‘lib qoldim. Ma’lum bo‘lishicha, egizak farzand kutayotgan ekanman, bu esa yanada katta kutilmagan hodisa bo‘ldi. Tanam men bardosh bera oladiganidan ham ko‘proq yuklamani boshdan kechirdi. Tug‘ruq qilgan kunim vaznim 218 funt edi. Homiladorligim juda og‘ir kechdi, qon bosimim ko‘tarildi. Menda toksemiya va preeklampsiya rivojlandi. Tug‘ruqxonada chaqaloqlardan birining yurak urishi bir necha marta to‘xtab qoldi, shu sababli shoshilinch kesarcha kesish amaliyotini o‘tkazishimga to‘g‘ri keldi.|Asl matn=I was supposed to do Coachella the year prior but I got pregnant unexpectedly. And it ended up being twins, which was even more of a surprise. My body went through more than I could. I was 218 pounds the day I gave birth. I had an extremely difficult pregnancy, high blood pressure. I developed toxemia, preeclampsia, and in the room, one of the baby's heartbeats paused a few times so I had to get an emergency c-section.|Izoh='''[[Homecoming: A Film by Beyoncé]]''' (2019).|Muallif=Beyoncé}} {{Q|Iqtibos=Farzand tug‘ilishi uchun, qancha ayol jalb etilishidan qat’i nazar, to‘qqiz oy kerak bo‘ladi.|Asl matn=The bearing of a child takes nine months, no matter how many women are assigned.|Izoh='''[[w:Afsonaviy odam oyi|The Mythical Man-Month: Essays on Software Engineering]]''' (1975; 1995), 17-bet. Shuningdek, [[Theodore von Kármán]]ning 1957-yildagi quyidagi fikriga qarang: „Farzand tug‘ish uchun ayolga to‘qqiz oy kerakligini hamma biladi. Ammo siz, amerikaliklar, to‘qqiz ayolni homilador qilsangiz, bir oyda bola tug‘iladi, deb o‘ylaysiz“.|Muallif=[[Fred Brooks]]}} == C == {{Q|Iqtibos=... homiladorlik haqidagi voqeani eng yaxshi tarzda uch trimestrga bo‘lib hikoya qilish mumkin. Birinchi trimestr ko‘ngil aynishi va charchoq bilan tavsiflanadi. Ikkinchi trimestrda qorin ancha kattalashadi va ayol o‘zini yaxshi his qiladi. Uchinchi trimestrda esa yuz atrofida shish paydo bo‘lishi, bilaklar va to‘piqlarning shishishi, varikoz tomirlari, bavosil, surunkali jig‘ildon qaynashi, qabziyat, beso‘naqaylik, unutuvchanlik, charchoq, tug‘ruq oldidan xavotirlanish va homiladorlikning tezroq tugashini istash kabi holatlar kuzatilishi mumkin.|Asl matn=... the story of pregnancy is best recounted in trimesters. The first trimester is characterised by nausea and fatigue. The second trimester is characterised by a large stomach and a feeling of well-being. In the third trimester you may experience bloating around the face, swelling of wrists and ankles, varicose veins, piles, chronic heartburn, constipation, clumsiness, forgetfulness, fatigue, feelings of apprehension about the birth and a longing for pregnancy to be over.|Izoh='''A Life's Work: On Becoming a Mother''' kitobidan (Nyu-York: Picador, 2015, ISBN 9781466891630, 17-bet; 224 bet, birinchi nashri 2001-yil).|Muallif=[[Rachel Cusk]]}} == Yana qarang == *[[Abort]] *[[Tugʻilish]] *[[Homila tushishi]] *[[O‘smirlardagi homiladorlik]] == Havolalar == {{vikipediya}} {{Vikilugʻat}} [[Turkum:Biologiya]] [[Turkum:Jins]] [[Turkum:Ayollar]] k765x7u7aelon8ona554tcah0uhhnq9