Silat Abjad
From Wikipedia
Pertubuhan Gerak Seni Silat Abjad (A) Jabat Kilat adalah suatu nama kepada suatu kaedah kesenian yang di dalamnya merangkumi semua jenis langkahan rohani dan jasmani (juga dikenali sebagai Ibu Gayung Rohani Jasmani) yang berhadap semula kepada Allah pada mengesakan Af’al Allah, Sifat Allah dan Zat Allah, serentak melalui hati, lidah, anggota di semua tempat, di semua masa dan di semua waktu berdasarkan kefahaman Ahlus Sunnah Wal-Jamaah yang sejati.
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Pertubuhan Gerak Seni Silat Abjad (A) Jabat Kilat is a name for an artistic method intergrating all forms of spiritual and physical movements in the quest of returning to the one source (tawhid) of (Great) Essence (Zat), (Great) Characters (Sifat), (Great) Actions (Af'al) , (Great) Names (Asma') in parallel (simultaneously) with all our senses (including parts of the body) at all places and time based on the original Sunni teachings.
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[Sunting] Sejarah Penubuhan
Pertubuhan Gerak Seni Silat Abjad (Asli) Jabat Kilat telah diasaskan dan didaftarkan secara rasmi dengan Pendaftar Pertubuhan Malaysia pada bulan Oktober 1984 dengan diberi No. Pendaftaran P.K. 2090 (Perak Darul Ridzuan). Menyedari hakikat bahawa ABJAD perlu dikembangkan ke seluruh negara (malah ke peringkat global) maka Yang Di Pertua Pertubuhan dan Ahli-Ahli jawatankuasanya dengan persetujuan semua ahli membuat resolusi menukar nama ABJAD Perak kepada ABJAD Malaysia dan proses ini telah berjalan sehinggalah mendapat kelulusan rasmi dari Pendaftaran Pertubuhan Malaysia dalam bulan September 1988.
Pertubuhan Gerak Seni Silat Abjad (A) Jabat Kilat was founded in October, 1984 (Registration No. PK 2090 - Perak, Malaysia). In September, 1988, the Malaysian Registrar of Society has approved Pertubuhan Gerak Seni Silat Abjad Jabat Kilat Malaysia. Abjad's aspiration is not only to drive memberships nationwide but worldwide as well.
[Sunting] Objektif Penubuhan
Untuk mentarbiahkan ahli-ahlinya supaya tidak terlalu berpegang kepada tabiat kuat yang ada pada kelakuan ikhtiar usaha, teguh cita-cita dan rangkaian doa boleh menghasilkan sesuatu; atau berfaham bahawa melalui ketiga-tiga perkara itu boleh menghasilkan sesuatu, di samping mengaku Qudrat dan Iradat Allah (mengaku dua kuasa dua kehendak) atau menyerah mutlak kepada Allah tanpa ketiga-tiga perkara tersebut, kerana sekelian itu berpotensi menggugatkan aqidah seseorang kepada Allah SWT dan Rasulullah SAW
To communicate to all its members to NOT be OVER DEPENDING MERELY on oneself efforts, ambitions and prayers in order to ensure workability of intentions but rather having all the 3 elements working in harmony with the feeling of total surrendering to Allah SWT.
[Sunting] Pengertian Kalimahnya
Perkataan GERAK SENI SILAT ABJAD (ASLI) JABAT KILAT diertikan sebagai berikut:
GERAK: ertinya amalan atau kelakuan atau perbuatan yang baik dan positif
SENI : ertinya halus, indah, segak, cantik, baik
SILAT : ertinya menolak atau menentang segala kejahatan, menerima atau mengamalkan atau memelihara segala kebaikan/kebajikan serentak melalui ilmu, hati, lidah dan anggota (pada zahir dan batin)
ABJAD : ertinya ASLI yakni yang benar dari Allah di atas Kebesaran Allah (Jamal/Baha) dan KeagunganNya (Jalal) untuk menegak agama (Diin) Allah di diri zahir dan batin
JABAT : ertinya sentuhan pada rohani dan jasmani
KILAT : ertinya cepat, pantas
The Phrase 'Gerak Seni Silat Abjad (Asli) Jabat Kilat' means :
Gerak/Movement - good/positive characters/actions
Seni/Art - aesthetic, beauty, good
Silat/Martial Arts - to reject/fight all (kinds of) evil and to accept/practice/uphold all (kinds of) goodness simultaneously/in parallel with knowledge, feelings, actions and oral (spiritually & physically)
Abjad - ORIGINAL - from Allah and His Greatnness and Superiority in order to uphold the religion spiritually and physically.
Jabat/Touch - the spiritual and physical touch
Kilat/Lightning - fast/quick
[Sunting] Pengertian Keseluruhannya
Suatu perbuatan atau kelakuan yang baik lagi indah menolak segala bentuk kejahatan dan menerima segala kebajikan pada zahir dan batin serentak melalui ilmu, hati, lidah dan anggota berlandaskan kebenaran dari Allah di atas kebesaran Allah dan keagunganNya untuk menegak agamaNya di diri zahir dan batin
A positive and aesthetic action to reject/fight all (kinds of) evil and accept/practice all (kinds of) goodness in parallel with knowledge, feelings, oral and physical actions based on the (one) truth from Allah with His Greatness and Superiority in order to uphold the religion (Islam) physically and spiritually.
[Sunting] Pegangan
Pertubuhan ini bersih daripada I’tiqad sesat dalam Bab Usuluddin iaitu Muktazillah, Jabariah, Qadariah, Khorijiah, Ta’tiliah, Mustasyabihah dan cabang-cabangnya.
Bebas daripada bida'ah dholalah dan bida’ah karohah yang tidak ada asal usul dalam bab syariah dan pecahannya. Bebas dan bersih daripada fahaman kaum-kaum Marjiah, Auliaih, Shirun Akhih, Ibahiah, Haliah, Huriah, Waqiiah, Mutajahiliah, Mutakasiliah, Ilhamiah, Ululiah, Ujudiah yang mulhid (zindiq), Mujasimah dan segala pecahan-pecahannya.
Mengajak ahli-ahli menegakkan 5 perkara ; secara ilmu, lidah, hati dan anggota; kepada masyarakat dan negara iaitu:
Iman yang teguh kepada Allah serta beradab mukmin di semua tempat, waktu dan masa.
Sejahtera diri sebagai mukmin dalam rumahtangga, masyarakat dan negara,
Sentiasa melazimkan ihsan pada zahir dan batin di semua tempat, waktu dan masa
Pohon (berdoa) menjadi umat yang diterima oleh Allah dan Rasul di dunia dan akhirat,
Pohon (berdoa) elok kesudahan mati (husnul khatimah)
Mengajak ahli-ahli menentang 5 perkara ; secara ilmu, lidah, hati dan anggota; pada diri, masyarakat dan negara:
Jenis amalan yang ada mubai’ah (perjanjian) yang disertai dengan sumpah, (contoh :- aku bersumpah dengan nama Allah SWT, aku tidak akan meninggalkan solat dsb.- dalam mengamal ‘ilmu’ ini)
Jenis amalan yang ada pantang larang yang menepati hukum syarak, (umpamanya jika tinggalkan solat, ilmu ‘makan diri’)
Jenis yang berpegang kepada kebesaran ayat, wirid, jampi dan doa untuk mendapatkan sesuatu,
Jenis latihan yang berada dalam marah atau dimarahi bagi menzahirkan sesuatu yang mencarik adat (kena marah atau dimarahi, barulah menjadi hikmat/’ilmu’ yang dipelajari)
Jenis yang tidak diketahui asal-usul dari mana, hendak ke mana dan di mana akhirnya (contohnya dari buku, tidak diketahui gurunya, atau tiada sanad yang sah dsb.)
Menggalakkan Ahli-Ahli melazimkan 5 perkara-perkara berikut ;secara ilmu, lidah, hati dan anggota; - sebagai tetamu kepada perkara-perkara yang telah difardhu dan diwajibkan oleh Allah - pada diri, masyarakat dan negara:
Melazimkan tafakur sebelum membuat apa-apa kerja atau latihan rohani jasmani padang.
Melazimkan latihan asas langkahan (riadah) rohani jasmani samada di rumah atau di dalam tempat latihan rohani jasmani padang.
Membaca 30 juzuk Al-Quran atau sekurang-kurangnya 1 juzuk daripadanya atau sekurang-kurangnya satu ayat daripadanya sebagai zikir lidah dan semua sembahyang sunat dan puasa sunat dan lain-lain zikir, selawat, tasbih, tahmid, takbir, istighfar, ahzab dan wirid-wirid yang disusun oleh ulama-ulama Muktabar yang ahlinya pada babnya di dalam kitab-kitab karangan mereka.
Menghadiri Majlis Taa’lim agama Islam samada dalam bab Feqah, Usuluddin dan Tasauf dalam Mazhab-Mazhab yang telah dirojehkan/disahkan oleh Ahli Sunnah Wal Jamaah dengan rupa mengajar kalau ia seorang ulama, belajar kalau ia seorang bukan ulama atau paling kurang mendengar. Tidak menjadi orang yang keempat iaitu bukan ulama, bukan pelajar dan bukan pendengar. Muzakarah dengan ahli-ahli yang faham atau arif di dalam bab/hal yang dikehendaki atau yang diperbincangkan. Menelaah atau membaca mana-mana buku atau kitab yang membicarakan bab yang dikehendaki.
Mazhab yang diterima pakai ialah:
Dalam bab Usuluddin – Mazhab Abu Hassan Asshaari dan Abu Mansor Al-Maturidi.
Dalam bab Feqah – Mazhab Shafei, Hanafi, Maliki dan Hambali.
Dalam bab Tasawwuf – Mazhab Junaid Al-Baghdadi, Al-Qusyairi, Al-Ghazali dan ulama-ulama Muktabar yang setaraf dengannya.
Mengakhiri mana-mana wirid dengan membaca Fatihah dihadiahkan kepada Rasullullah s.a.w, Sahabat-sahabat, Aulia Lillahissolihin, ibubapa, aruah muslimin-muslimat dan mukminin-mukminat sebagai Tabarruk
This organization/society is free and not linked to any deviationist teachings (prohibited by the Government, terrorism, anti-government etc) including those of Muktazillah, Jabariah, Qadariah, Khorijiah, Ta’tiliah, Mustasyabihah and their branches.
Free from hypocrisies/refutation (Bidaah - over-exaggeration) which is irrelevant to the syariah and its branches. Free from ideologies of Marjiah, Auliaih, Shirun Akhih, Ibahiah, Haliah, Huriah, Waqiiah, Mutajahiliah, Mutakasiliah, Ilhamiah, Ululiah, Ujudiah mulhid (zindiq), Mujasimah and all their branches/networks.
Encouraging its members to uphold the five following principles - simultaneously/in parallel with knowledge, oral, feeling and action; towards the society and the country :
Strong faith to Allah with a Mukmin etiquette at all places and times,
To prosper as a Mukmin in their homes, society and the country,
Habitual practice of 'ihsan' (contemplation of God) spiritually and physically at all places and times,
Pray to be accepted by Allah SWT and Rasul in this world and the day after,
Pray to have a good life after death or during death is near (Husnul Khatimah)
Prohibiting, discouraging and urging its members (by knowledge, feeling, oral, action) to fight the 5 negative principles - on oneself, society and the country :
Principles/Practices with special Oaths that sound similar to the teachings of Islam, (e.g. In the name of Allah, I will perform my solat as a requirement to practice this ideology/silat) (note : 'solat' is an obligatory commandment in Islam for Muslims but NOT performing them only due to participation in Silat/Martial Arts),
Principles/Practices with abstentions/restrictions that sound similar to the teachings of Islam (e.g. If I abandon my solat, the ideology/silat that I'm practising will 'not work' or 'will make me a lunatic person' or 'will backfire'), (note : Islam teaches its followers that it is a sin to abandon any of the solat/esp. the 5 times obligatory prayers BUT Islam never taught its followers that Silat/Martial Arts without solat will negatively affect a person)
Principles and Practices over depending on the greatness of certain ayat/verse, wirid, prayer recital, in order to achieve intention/ambition/aspiration or to gain something material/mystical- (rather than depending on God through the greatness of His Ayat/Wirid/Prayers) (note : the greatness of all ayat/verses, wirid and prayers belong solely to Almighty Allah/God - over dependency on ayat/wirid may potentially (a) divert our belief (syirik) in Allah SWT when overlooking Allah being the Owner of such ayat/wirid or (b) narrow our thinking in the Powers of Allah SWT)
Principles and practices or mystical powers that can be manifested through the practitioners 'being angry' or 'waiting for someone to become angry (at him/her)', (note : some martial arts movement claim that mystical powers can be manifested via him/herself being angry (implied/expressed) or vice-versa - this is NOT the teaching of ISLAM)
Principles and practices of unknown/doubful origin, unknown/doubtful objectives, unknown/doubtful guides, unknown/doubtful kitabs, unknown/doubtful gurus etc. (all Islamic principles and practices MUST come from valid/verified sources)
Encouraging its members to practice (habitual) - the following additional five principles - simultaneously/in parallel with knowledge, oral and action - as practitioners to Allah's commandments - on oneself, the society and the country:
Contemplation/Meditation (tafakkur) prior to inauguration of any work or field exercise (spiritual/physical),
Practicing basic spiritual and physical training at home or on the field/court,
To recite the 30 volumes (juzuk) of the Al-Qur'an or minimum 1 volume or at least a verse (ayat) as oral remembrances of Allah SWT (zikruLlah) and performing the solah sunat (non-obligatory pray but greatly encouraged) and reciting other kinds of zikir, selawat (Praisings to the Prophet Muhammad SAW), tasbih (praisings), tahmid (thankful), takbir, istighfar (redemption), ahzab and wirids that has been well-acknowledged to come from original source (s) upheld by the great ulamas having expertise in respective fields and portrayed in known kitabs,
To be present in Islamic Functions/Forums/Discussions related to Fiqh,Usuluddin & Tasauf based on Sunni's validated/verified sects (Mazhab - Syafie, Hanafi, Maliki, Hambali). The presence can be in the form of teaching, learning or listening BUT NOT contradictory to all the three. Consulting and referring to the more knowledgeable senior members when in doubt. Read (study/research) through books (kitabs) from reliable sources based on recommended following sources :
Usuluddin – Abu Hassan Asshaari & Abu Mansor Al-Maturidi.
Fiqh – Shafei, Hanafi, Maliki dan Hambali.
Tasawwuf - Junaid Al-Baghdadi, Al-Qusyairi, Al-Ghazali and all the great ulamas of their equivalence,
To conclude wirids (verses/prayers recitals) with Fatihah (the opening verse of Al-Qur'an) respectively dedicated to Rasulullah SAW, his great friends/caliphs, Aulia (Saints), parents, mulimin/muslimat/mukminin/mukminat (still living and those who are not with us) as Tabarruk (to gain Allah's Blessing through mentioning names of great people like prophet, parents, gurus/teachers, saints etc. etc.
[Sunting] Penerangan dari Sumber Lain
Berikut adalah penerangan (dalam Bahasa Inggeris) oleh saudara Saiful Azraq (Mohd Nadzrin Abd Wahab) mengenai PGSSAJKM diambil dari pelbagai sumber.
[Sunting] Sumber
Our main sources of Islam is Al-Qur'an and Al-Sunnah. In Aqidah, we follow Imam Al-Ashaari and Imam Abu Mansur Maturidi. In Law, we follow the four Madhhab of Maliki, Hanafi, Shafie and Hambali. In Akhlaq, we follow Imam Al-Ghazalli. In essence, our main spiritual concepts are Ahlus Sunnah wal Jamaah.
In terms of tariqa, Silat Abjad is not related to any tariqa per se but like all tariqa traces its spiritual lineage through Sheikh Abdul Qadir Al-Jailani to Rasulullah (Peace And Blessings Be Upon Him). The silat aspect is fairly new as a cultural development to spread the teachings of Islam. Previously, only the warrior soul was carried and inculcated irrespective of the form of martial practise.
Presently, there are over 30 silat and non-silat groups affiliated to Silat Abjad and some of them have provided to the physical training syllabus.
It is an association founded on the premise of cleansing the realm of Silat Melayu of magical practices and to promote accurate understanding of spiritual alignment in Islam.
It accepts all forms of martial art as physical training but focuses more on spiritual (i.e. religious) training and submission to Allah and to follow in Rasulullah's footsteps.
[Sunting] Sumber 2
The silsilah of Silat Abjad comes primarily from Shaikh Ahmad Zain Al-Fatani, a prominent Malay-Pattani scholar who was well-known in Makkah at the turn of the 20th century. He was respected by the 'alim of Makkah and was reported to have the silsilah of 40 branches of knowledge, and many tariqat.
One of his famous students was Allahyarham Tok Kenali, who it was reported arbitrated between two debating 'alim and when challenged to prove his worthiness as a scholar, he proceeded to syarah on Al Fatihah for seven days.
Upon the death of his shaikh, Tok Kenali returned to Kelantan where he established his religious school which was subsequently attended by many famous 'alim of the region. One of his students was Shaikh Mahmud Nasri al-Osmani who was charged with serving society by delving into the realm of martial arts. He was tasked with reeducation of many martial arts masters who either had broken silsilah and were unknowingly practising shirk and sihr or were purposely doing so. For this purpose, Silat Abjad was founded.
In this generation, the responsibility has fallen to his student, ustaz Ahmad Che Din who currently heads Silat Abjad. This answers the who.
How? Is by inviting martial arts masters to discuss their sources of knowledge and if valid, then to ratify and if invalid, and additional invitation to reconfirm their knowledge by ijazah to the silsilah of Shaikh Muhyiddin Abdul Qadir Al-Jailani. In no way is Silat Abjad the aggressor in this sense. All discussions are done in an atmosphere of openness. If they accept the points put forward, then they can proceed with the next step, ijazah. If they don't and are confident of their knowledge, then they may proceed without fear.
However, one thing that needs to be pointed out, Ustaz Ahmad Che Din stresses that a murid who already has a shaikh, his path should not be disturbed.
Today, since many Malaysian martial arts are undergoing their own method of spiritual authentication, Silat Abjad has turned its attention to the society at large, holding seminars and exhibitions on the dangers of deviant teachings.
I believe that up to this point, we agree on many things, especially now that it is clear that Silat Abjad is by no means a Wahabi influence. Accurate understanding of Islam begins with the self through Rasulullah S.A.W. and ends with Allah S.W.T.
However, it is to my knowledge that there are many Silat Melayu that practise Islam superficially, but unknowingly subscribe to philosophies or aqidah that are extant of Islam. What is revealed openly to public is by no means what they truly practise in private.
I recognise that what the public won't accept is what the public doesn't understand and has to be kept secret. Fortunately, there is a discernible difference between right knowledge and wrong knowledge and the apparent 'goodness' or 'badness' of the knowledge is not the main criterion for determination, it is the source and authentication by the source, in this case a valid silsilah.
Silat Abjad which is currently headed by Ustaz Ahmad Che Din. Entrusted by his late teacher, Sheikh Mahmud Nasri Osmani to cleanse Malay silat of polytheistic thought and practice, Ustaz Ahmad took on the crusade and to this day provides consultation and reeducation to many silat within Malaysia. Presently, there are 30 perguruan under the auspices of Silat Abjad, each of them practicing a different form of art, including tomoi. Silat Abjad itself holds to no one particular technique or form but is foremost on the knowledge of Self and of Allah.