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Bayou Folk/Beyond the Bayou
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/* Works */ Relocatet "The Last Incantation": Other Short Stories -> Poseidonis. It is written in the first sentence: "Malygris [...] Susran, capital of Poseidonis".
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/* Announcements */ May 2026 meetups
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/* May 2026 Wikimedia Café meetups regarding the the Wikimedia Foundation Annual Plan */ ce
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/* Repairs (and moves) */
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/* Index:Solomon Tshekisho Plaatje - Muhdi.pdf */
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/* Index:Solomon Tshekisho Plaatje - Muhdi.pdf */
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archive 3 sections: 3 to [[Wikisource:Scriptorium/Archives/2026-04]] (after section [[Wikisource:Scriptorium/Archives/2026-04#{{tl|asc}}_vs._{{tl|sc}}|{{tl|asc}}_vs._{{tl|sc}}]]) - previous edit: [[:User:EncycloPetey|EncycloPetey]], 2026-05-22 02:45
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archive 1 section: 1 to [[Wikisource:Proposed deletions/Archives/2026]] (after section [[Wikisource:Proposed deletions/Archives/2026#Fuck_the_System|Fuck_the_System]]) - previous edit: [[:User:Eievie|Eievie]], 2026-05-21 16:59
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/* Pl */ + Plaatje, Solomon Tshekisho
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Bayou Folk/In and Out of Old Natchitoches
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Bayou Folk/In Sabine
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Bayou Folk/The Return of Alcibiade
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Author:Hilaire Belloc
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Bayou Folk/The Bênitous' Slave
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Bayou Folk/Madame Célestin's Divorce
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Bayou Folk/A Visit to Avoyelles
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Talk:Personal Recollections of Joan of Arc
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User:Ineuw
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Ineuw
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/* Linux Mint Cinnamon 22.2 */ updates
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~2026-30545-27
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ctzjuuiothrzzlunoybpjkig99hydx9
15972006
15970803
2026-05-22T00:17:52Z
Pasicles
340821
15972006
proofread-page
text/x-wiki
8qmjlk9aug2es7fguz4jc664p3916xq
Page:Works of Aristotle v9 (ed. Ross).djvu/433
104
4710916
15970806
15962452
2026-05-21T12:43:20Z
Pasicles
340821
15970806
proofread-page
text/x-wiki
f81mstzz724kewc43566e1qrdkn2bil
15972007
15970806
2026-05-22T00:18:15Z
Pasicles
340821
15972007
proofread-page
text/x-wiki
sfsnkhpiou0arsw014y9vfealy69ewr
15972027
15972007
2026-05-22T00:41:31Z
Pasicles
340821
15972027
proofread-page
text/x-wiki
cjw0mw0s70znqv6bw9kay1hw0dwk0x4
Index:Balaustion's adventure- including a transcript from Euripides (IA balaustionsadven01brow).pdf
106
4711703
15972502
14776037
2026-05-22T09:33:58Z
Chrisguise
2855804
15972502
proofread-index
text/x-wiki
dyknxavtyoo1vs7myy9ehsz2pxec79m
Page:Balaustion's adventure- including a transcript from Euripides (IA balaustionsadven01brow).pdf/55
104
4712367
15972499
14776912
2026-05-22T09:26:51Z
Chrisguise
2855804
/* Proofread */
15972499
proofread-page
text/x-wiki
jdiv0922xtcyo5najzjx92ggewtfeob
15972500
15972499
2026-05-22T09:27:26Z
Chrisguise
2855804
15972500
proofread-page
text/x-wiki
8y1rc1nqfxj5jjv7m8w25p3pebfo7lq
Page:Balaustion's adventure- including a transcript from Euripides (IA balaustionsadven01brow).pdf/56
104
4712368
15972501
14776918
2026-05-22T09:30:14Z
Chrisguise
2855804
/* Proofread */
15972501
proofread-page
text/x-wiki
hklyclrtvp8q5pg9nfxle7vz2hgvdc2
Page:Proclamation under the Flags Act 1953 (Australian Aboriginal Flag).pdf/1
104
4719700
15972530
14798450
2026-05-22T09:53:42Z
ToxicPea
3146019
15972530
proofread-page
text/x-wiki
3rxix3dbm8mt5qt7nus9i16wlnh1xw5
Page:First Lessons in the Swatow Dialect.djvu/294
104
4722966
15972243
15970686
2026-05-22T04:50:45Z
Fish bowl
313022
fix marking of nan-Latn
15972243
proofread-page
text/x-wiki
rcb06hr1ux2s1znouagwem4tfrfe9jf
Page:First Lessons in the Swatow Dialect.djvu/296
104
4722981
15972217
15970688
2026-05-22T04:45:16Z
Fish bowl
313022
fix marking of nan-Latn
15972217
proofread-page
text/x-wiki
25us13u9lewemhbzt1o92myzns86orz
Page:First Lessons in the Swatow Dialect.djvu/298
104
4724375
15972315
15970690
2026-05-22T05:10:20Z
Fish bowl
313022
fix marking of nan-Latn
15972315
proofread-page
text/x-wiki
89yh8pdli8op6hbeodl39ok6gqt9gmk
Page:First Lessons in the Swatow Dialect.djvu/300
104
4724377
15972316
15970692
2026-05-22T05:10:30Z
Fish bowl
313022
fix marking of nan-Latn
15972316
proofread-page
text/x-wiki
lu7ntm7yxsygaw0oiimj5wp4px3g2zn
Page:First Lessons in the Swatow Dialect.djvu/302
104
4724380
15972228
15970695
2026-05-22T04:47:26Z
Fish bowl
313022
fix marking of nan-Latn
15972228
proofread-page
text/x-wiki
embe86j3d1pv523yd68ziraqfg3ylaf
15972254
15972228
2026-05-22T04:54:46Z
Fish bowl
313022
fix marking of nan-Latn
15972254
proofread-page
text/x-wiki
jzw4md0g1bdblmqg3ns484ml3l95cqf
Page:Appointment revoked by the Governor-General – 20 September 2021.pdf/1
104
4729732
15972635
15032447
2026-05-22T11:01:39Z
ToxicPea
3146019
15972635
proofread-page
text/x-wiki
lauwhwn2xaptgc6276o6ya7143wh1w7
15972636
15972635
2026-05-22T11:02:12Z
ToxicPea
3146019
15972636
proofread-page
text/x-wiki
irolsknjnsm4jnrbhllp44oox247d1p
15972704
15972636
2026-05-22T11:53:26Z
ToxicPea
3146019
15972704
proofread-page
text/x-wiki
7j0qyspp6q5x17l42h873xxvfz5ftxf
15972706
15972704
2026-05-22T11:54:14Z
ToxicPea
3146019
15972706
proofread-page
text/x-wiki
himsukssysu5v86hq5jep63wyhtevbl
15972707
15972706
2026-05-22T11:55:37Z
ToxicPea
3146019
15972707
proofread-page
text/x-wiki
j4ynpitexnao0lb3tta6848hvkavehg
15972713
15972707
2026-05-22T11:57:54Z
ToxicPea
3146019
15972713
proofread-page
text/x-wiki
2r56sfz1uf96klbuohrts0af2t8i68d
Page:First Lessons in the Swatow Dialect.djvu/304
104
4729760
15972237
15970697
2026-05-22T04:49:32Z
Fish bowl
313022
fix marking of nan-Latn
15972237
proofread-page
text/x-wiki
8lhya50e8lmujojoaqnbr3w7cnqxl7p
15972338
15972237
2026-05-22T05:26:10Z
Fish bowl
313022
fix marking of nan-Latn
15972338
proofread-page
text/x-wiki
oncjmbvjtm0npksb6093yeiac68mjpz
Page:First Lessons in the Swatow Dialect.djvu/306
104
4729769
15972236
15970699
2026-05-22T04:49:25Z
Fish bowl
313022
fix marking of nan-Latn
15972236
proofread-page
text/x-wiki
sup46t1id03k66dhdwlwpg1ho6z0292
Page:Fifty years & other poems.djvu/33
104
4731656
15972665
14827808
2026-05-22T11:19:52Z
ShakespeareFan00
8435
15972665
proofread-page
text/x-wiki
b2919ggge3zt0k25m923hdwjbzyibp7
Page:Australian Government response to the Foreign Affairs, Defence and Trade References Committee report - Inquiry into Australian support for Ukraine.pdf/1
104
4766243
15972648
14928410
2026-05-22T11:10:04Z
ToxicPea
3146019
15972648
proofread-page
text/x-wiki
3vwc2arho48a54ah0kvj5efrzuqx0xt
Page:Terrorism Insurance Act 2003.pdf/1
104
4777130
15972593
14945572
2026-05-22T10:29:52Z
ToxicPea
3146019
15972593
proofread-page
text/x-wiki
cr3l0c8le214shw1ut7abc5y17fuffa
Page:Terrorism Insurance Act 2003.pdf/5
104
4777138
15972594
14943793
2026-05-22T10:30:08Z
ToxicPea
3146019
/* Validated */
15972594
proofread-page
text/x-wiki
k64uw9wbkqfkepwxjx7cvgjftflonth
Page:A Collection of the Most Esteemed Pieces of Poetry, That Have Appeared for Several Years (1767).djvu/222
104
4822647
15972258
15830914
2026-05-22T04:58:22Z
Chrisguise
2855804
/* Validated */
15972258
proofread-page
text/x-wiki
82fq9bn3lpyf8bgpb4alqndw427co1y
Portal:Staunton, Virginia
100
4841335
15972106
15113776
2026-05-22T02:12:20Z
~2026-30633-26
3279670
/* */
15972106
wikitext
text/x-wiki
snytlis3sbz3h3ksuy8zdsblmmpv2bk
Page:Proclamation - Opening of Parliament 2025.pdf/1
104
4841681
15972645
15153387
2026-05-22T11:09:17Z
ToxicPea
3146019
15972645
proofread-page
text/x-wiki
gfm0y235g0rzo84znsga7fl2nser6dy
Page:Explanatory Notes - Lords Spiritual (Women) Act 2015 (Extension) Act 2025 (UKPGA 2025-1 kp).pdf/8
104
4856012
15972534
15897590
2026-05-22T09:57:51Z
ToxicPea
3146019
15972534
proofread-page
text/x-wiki
evg4le4eatgvrcxzk8enoxw2z7laerq
User:Ekinonnakapito/sandbox
2
4858377
15972537
15922596
2026-05-22T09:59:03Z
Ekinonnakapito
3162895
Testing cross page table
15972537
wikitext
text/x-wiki
d2olf6wsk0yq1wdbzanqlituh2bf6jc
Page:The Pictorial Key to the Tarot.pdf/138
104
4880446
15971766
15928052
2026-05-21T21:17:22Z
Sp1nd01
631214
/* Validated */
15971766
proofread-page
text/x-wiki
j83n5uyzsewc1un9e4it6gy11s8jt55
Page:The Pictorial Key to the Tarot.pdf/134
104
4880448
15971762
15927684
2026-05-21T21:16:24Z
Sp1nd01
631214
/* Validated */
15971762
proofread-page
text/x-wiki
kh2aooo4eamgtotakla992yr2oxm2se
Page:The Pictorial Key to the Tarot.pdf/118
104
4880457
15970821
15927668
2026-05-21T12:47:35Z
ToxicPea
3146019
/* Validated */
15970821
proofread-page
text/x-wiki
q2f9ladenya8wc16jhkqq71ajuabfli
Page:The Pictorial Key to the Tarot.pdf/106
104
4880463
15971754
15927655
2026-05-21T21:13:02Z
Sp1nd01
631214
/* Validated */
15971754
proofread-page
text/x-wiki
m5t1a5gj11755c9f06qwv464wv471h1
Page:Online Safety Amendment (Social Media Minimum Age) Act 2024.pdf/1
104
4882420
15972580
15230776
2026-05-22T10:25:02Z
ToxicPea
3146019
15972580
proofread-page
text/x-wiki
iixx880a1ib4ms0w4kxwuzb4x15f5f4
Page:Online Safety Amendment (Social Media Minimum Age) Act 2024.pdf/5
104
4882426
15972581
15231917
2026-05-22T10:25:15Z
ToxicPea
3146019
15972581
proofread-page
text/x-wiki
5nizltd10kd8d9e4z1xwlbjwmzckjvv
Page:Blue Trousers (Waley 1928).pdf/11
104
4886378
15971233
15426712
2026-05-21T16:06:57Z
TE(æ)A,ea.
2831151
15971233
proofread-page
text/x-wiki
h25aorc8jb242bb42zd38pqzx3bz7rp
Page:The Pictorial Key to the Tarot.pdf/104
104
4895482
15971761
15927652
2026-05-21T21:15:50Z
Sp1nd01
631214
/* Validated */
15971761
proofread-page
text/x-wiki
t8sxzsvq1gqygs69zer5nmakru4xwet
Page:The Pictorial Key to the Tarot.pdf/173
104
4895594
15971750
15928046
2026-05-21T21:11:23Z
Sp1nd01
631214
/* Validated */
15971750
proofread-page
text/x-wiki
k6lfi200b7n76i8ncfbichkm5o6o3gn
Page:The Pictorial Key to the Tarot.pdf/133
104
4895663
15970883
15927683
2026-05-21T13:02:32Z
ToxicPea
3146019
/* Validated */
15970883
proofread-page
text/x-wiki
lpnnaxpkh3245r7kqgkuvla1xikpy4z
15970884
15970883
2026-05-21T13:02:41Z
ToxicPea
3146019
/* Validated */
15970884
proofread-page
text/x-wiki
dchqhxg8piukl93wftnc3woigfqvrly
Page:The Pictorial Key to the Tarot.pdf/137
104
4895664
15970885
15928051
2026-05-21T13:03:48Z
ToxicPea
3146019
/* Validated */
15970885
proofread-page
text/x-wiki
oqbs6mc9wld3s3h8rp0buob18p2wn60
Page:The Pictorial Key to the Tarot.pdf/141
104
4895665
15970890
15928054
2026-05-21T13:06:59Z
ToxicPea
3146019
/* Validated */
15970890
proofread-page
text/x-wiki
jh0wq3stko510hfo2gc90gcesuy0xht
Page:The Pictorial Key to the Tarot.pdf/145
104
4895666
15970892
15956954
2026-05-21T13:07:48Z
ToxicPea
3146019
15970892
proofread-page
text/x-wiki
96qduduozrnys0lx1rsyiv0cn715zfx
Page:The Pictorial Key to the Tarot.pdf/149
104
4895668
15970894
15970221
2026-05-21T13:09:00Z
ToxicPea
3146019
15970894
proofread-page
text/x-wiki
h86pgc72h7sulvojh3j13923vxlqdda
Page:The Pictorial Key to the Tarot.pdf/153
104
4895670
15970897
15928065
2026-05-21T13:10:40Z
ToxicPea
3146019
/* Validated */
15970897
proofread-page
text/x-wiki
sbdl197bydum2pd25aa5lkpsrfqfvre
Page:The Pictorial Key to the Tarot.pdf/157
104
4895671
15970898
15966755
2026-05-21T13:11:29Z
ToxicPea
3146019
15970898
proofread-page
text/x-wiki
tinqqemh0gxxifbos5itjjcmvdf4qc1
15970899
15970898
2026-05-21T13:11:37Z
ToxicPea
3146019
15970899
proofread-page
text/x-wiki
e0rgz42x5ok2dyr18ti8ezw5zjhlr6i
Page:The Pictorial Key to the Tarot.pdf/161
104
4895672
15970900
15965276
2026-05-21T13:12:06Z
ToxicPea
3146019
15970900
proofread-page
text/x-wiki
4p1yr813hy6ahq4um05cizmpfy38hzr
Page:The Pictorial Key to the Tarot.pdf/235
104
4895895
15970820
15970219
2026-05-21T12:47:18Z
ToxicPea
3146019
15970820
proofread-page
text/x-wiki
nwdf2dykz1yiiopi5j7ei7q7vwc7vk1
Page:The Pictorial Key to the Tarot.pdf/334
104
4897747
15970826
15968711
2026-05-21T12:48:43Z
ToxicPea
3146019
15970826
proofread-page
text/x-wiki
h39npd8dic42arz7tshfcie0azy2ger
15970831
15970826
2026-05-21T12:50:00Z
ToxicPea
3146019
Undid revision [[Special:Diff/15970826|15970826]] by [[Special:Contributions/ToxicPea|ToxicPea]] ([[User talk:ToxicPea|talk]])
15970831
proofread-page
text/x-wiki
t42qu24rmmhgwnx2x7excxyiscbymls
Page:Blue Trousers (Waley 1928).pdf/19
104
4903194
15971305
15426713
2026-05-21T17:05:56Z
TE(æ)A,ea.
2831151
15971305
proofread-page
text/x-wiki
qrxzgk7pcciyxaoq2qpns63xn582wol
Book of Mormon (1830)/Alma/Chapter 7
0
4907991
15971977
15294937
2026-05-21T23:57:02Z
~2026-30358-38
3279598
15971977
wikitext
text/x-wiki
fhee64etjj863z5bwmloj8xvqplmf09
15971978
15971977
2026-05-21T23:57:48Z
~2026-30358-38
3279598
15971978
wikitext
text/x-wiki
bsfegftxqqlhzdphs9t0kr9kuv84tr8
Page:Blue Trousers (Waley 1928).pdf/22
104
4908489
15971289
15831290
2026-05-21T16:57:14Z
TE(æ)A,ea.
2831151
15971289
proofread-page
text/x-wiki
hho1mrhe90469tl1aoank54hc4rnjfd
Page:Blue Trousers (Waley 1928).pdf/24
104
4908493
15971291
15464767
2026-05-21T16:58:21Z
TE(æ)A,ea.
2831151
15971291
proofread-page
text/x-wiki
ps7ytfbg4i0yjyfv7h6tdi9f75ktei5
Page:Blue Trousers (Waley 1928).pdf/25
104
4908500
15971294
15464765
2026-05-21T16:59:36Z
TE(æ)A,ea.
2831151
15971294
proofread-page
text/x-wiki
h3vnete4yfs29lr2gb9czoye6s0x0bp
Page:Blue Trousers (Waley 1928).pdf/26
104
4908510
15971295
15464763
2026-05-21T17:00:32Z
TE(æ)A,ea.
2831151
15971295
proofread-page
text/x-wiki
t5hrhr17rik8v1fhsznzlk4r3nzan2j
Page:Blue Trousers (Waley 1928).pdf/27
104
4908525
15971297
15464761
2026-05-21T17:01:37Z
TE(æ)A,ea.
2831151
15971297
proofread-page
text/x-wiki
7aoer93fke0a0vx6whh45370wjvuyc6
Page:Blue Trousers (Waley 1928).pdf/13
104
4912910
15972138
15309805
2026-05-22T02:31:16Z
TE(æ)A,ea.
2831151
/* Validated */
15972138
proofread-page
text/x-wiki
g88xxmu8pzhshl0elygk0arhsagx4e8
Page:Blue Trousers (Waley 1928).pdf/14
104
4912917
15972143
15309840
2026-05-22T02:39:25Z
TE(æ)A,ea.
2831151
/* Validated */
15972143
proofread-page
text/x-wiki
5o81gd9uptunwcl449hxn51ig2ylg18
Page:Gide - Prometheus Illbound.pdf/11
104
4914934
15972607
15315190
2026-05-22T10:47:29Z
Øystein Tvede
2961106
/* Proofread */
15972607
proofread-page
text/x-wiki
pvclfrqjsma1tc7gnb05lk9kk56qyt6
15972609
15972607
2026-05-22T10:48:36Z
Øystein Tvede
2961106
center title
15972609
proofread-page
text/x-wiki
8yz5dikkpl2n7cnaslulq0x6as3tggs
15972615
15972609
2026-05-22T10:52:06Z
Øystein Tvede
2961106
15972615
proofread-page
text/x-wiki
aa8emzoprg8nslcmzf49c5b79yc5atp
Page:Gide - Prometheus Illbound.pdf/13
104
4914935
15972624
15315194
2026-05-22T10:55:58Z
Øystein Tvede
2961106
/* Validated */
15972624
proofread-page
text/x-wiki
fh70biv4yylu82ojow6d1escsmpnao2
Page:Gide - Prometheus Illbound.pdf/12
104
4914937
15972620
15315197
2026-05-22T10:54:27Z
Øystein Tvede
2961106
/* Validated */
15972620
proofread-page
text/x-wiki
mt78s3j5ggs9qvcmwiwai8wme0uosx9
15972626
15972620
2026-05-22T10:56:56Z
Øystein Tvede
2961106
Removed space between mark and title
15972626
proofread-page
text/x-wiki
4r98b4mk6d71nhnt6txt94vr8t91skg
Page:Gide - Prometheus Illbound.pdf/14
104
4914938
15972630
15315200
2026-05-22T10:58:52Z
Øystein Tvede
2961106
/* Proofread */
15972630
proofread-page
text/x-wiki
amzft857yg7d1kgiksbzwogm2yn3jck
Page:Blue Trousers (Waley 1928).pdf/28
104
4926045
15971311
15464759
2026-05-21T17:06:56Z
TE(æ)A,ea.
2831151
15971311
proofread-page
text/x-wiki
6o4v6i6q8qmt2j1mhpypnydbzz4fann
Page:Blue Trousers (Waley 1928).pdf/23
104
4926092
15971308
15464769
2026-05-21T17:06:14Z
TE(æ)A,ea.
2831151
15971308
proofread-page
text/x-wiki
g4gknb9oos4xg5yxe7vlc3jbcbsyqw8
Page:Blue Trousers (Waley 1928).pdf/29
104
4926125
15971314
15464757
2026-05-21T17:07:13Z
TE(æ)A,ea.
2831151
15971314
proofread-page
text/x-wiki
9krxa80ja0tvc23dsycvob5euikwwok
Page:Blue Trousers (Waley 1928).pdf/30
104
4926134
15971315
15431354
2026-05-21T17:07:31Z
TE(æ)A,ea.
2831151
15971315
proofread-page
text/x-wiki
sgjenwcfe0y23bzh55lry2d1l3f59t7
Page:Blue Trousers (Waley 1928).pdf/31
104
4926170
15971316
15462549
2026-05-21T17:07:44Z
TE(æ)A,ea.
2831151
15971316
proofread-page
text/x-wiki
sd7lyt0nhvu3q3gsz54ubc6mfovohyh
Page:Blue Trousers (Waley 1928).pdf/32
104
4926176
15971298
15464752
2026-05-21T17:02:40Z
TE(æ)A,ea.
2831151
15971298
proofread-page
text/x-wiki
nz3oadiw5imizrh645eju7ws721d21u
Page:Blue Trousers (Waley 1928).pdf/18
104
4939807
15971303
15426704
2026-05-21T17:05:42Z
TE(æ)A,ea.
2831151
15971303
proofread-page
text/x-wiki
jh876vi0h1idairrw1z8cnp77iewj0i
Page:Blue Trousers (Waley 1928).pdf/15
104
4939811
15971225
15426716
2026-05-21T16:01:40Z
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/* Not proofread */ Created page with "4. And then secondly we understand, that the Signature or Form is no Spirit, but the Receptacle, Container, or Cabinet of the Spirit, wherein it lies; for the Signature stands in the Essence, and is as a Lute that lies still, and is indeed a dumb Thing that is neither heard or understood, but if it be played upon, then its Form is understood, in what Form and Tune it stands, and according to what Note it is set. Thus likewise the Signature of Nature in i...
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/* Not proofread */ Created page with "Soil; for in the good Man the hidden Evil Instrument is awakened, and in the Herb a contrary Essence is received from the Earth, so that often the Good is changed into an Evil, and an Evil into a Good. 11. And now observe, as it stands in the Power and Predominance of the Quality, so it is signed and marked externally in its outward Form, Signature, or Figure; Man in his Speech, Will and Behavior, also of the Form of the Members which he has, and must u...
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/* Not proofread */ Created page with " The Second Chapter. Opposition and Combat in the Essence of all Essences, whereby the Ground of the Antipathy and Sympathy in Nature may be seen, and also the Corruption and Cure of each Thing. 1. SEEING then there are so many and divers Forms, that the one always produces and affords out of its Property a Will different in one from another, we herein understand the Contrariety and Combat in the Being of all Beings, how that one does oppose, Poison,...
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/* Not proofread */ Created page with "9. For in the Nothing the Will would not be manifest to itself, wherefore we know that the Will seeks itself, and finds itself in itself, and its seeking is a Desire, and its finding is the Essence of the Desire, wherein the Will finds itself. 10. It finds nothing except only the Property of the Hunger, which is itself, which it draws into itself, that is, draws itself into itself, and finds itself in itself; and its Attraction into itself makes an Over...
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/* Not proofread */ Created page with "17. But now the Phur, viz. the Desire, is not divided from Sul, it is one Word, one Original also, and one Essence, but it severs itself into two Properties, viz. into Joy and Sorrow, Light and Darkness; for it makes two Worlds, viz. a dark Fire-World in the Austereness, and a Light Fire-World in the Lubet of the Liberty; for the Lubet of the Liberty is the only Cause that the Fire shines, for the Original Fire is dark and black, for in the shining of th...
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/* Not proofread */ Created page with "24. The first Will's Cure is the Lubet of the Liberty, if it obtains that, then it makes triumphant Joy in itself; and the Wrath in the hungry Desire is the Curer and Helper of the other Will, viz. the Will of Nature, and herein God's Love and Anger are understood, and also how Evil and Good are in the Center of each Life, and how no Joy could arise without Sorrow, and how one is the Curer of the other. 25. And here we understand the third Will, (which...
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/* Not proofread */ Created page with "viz. the desiring Will to Manifestation, which is called the Father of Nature, and of the Being of all Beings. 32. Now we are to consider the Hunger of the Anxiety, or the Salt-Spirit, and then also its satiating or fulfilling: The Anguish has in it two Wills, from the Original of the first Will out of the Liberty to the Manifestation of itself, viz. the first Will is to Nature, and the other reconceived Will is the Son of the first, which goes out of t...
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/* Not proofread */ Created page with "other, for they are all four enkindled m the penetrating Flagrat whereupon follows Hail and Rain; the Hail folds itself together in the Coldness, in the Property of the cold Salt-Spirit; for the Wrath attracts to itself, and turns the Water to Ice and the Water arises from the Meekness, viz. from the Desire of the Light, for it is the Essentiality of the Meekness; this the cold Salt-Spirit congeals into Drops, and distills it upon the Earth, for before t...
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/* Not proofread */ Created page with "ble comprehensible World is a Manifestation or external Birth of the inward Spirit and Essence in Evil and Good, that is a Representation, Resemblance, and typical Similitude of the dark Fire, and Light World. 5. And as we have shewn you concerning the Original, of Thunder and Lightning with the tempestuous Stroke; so likewise the inward Nature of the inward World is, and stands in the Generation: For the outward Birth takes its Original from the inward...
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/* Not proofread */ Created page with "all out of one only Mother, which is the Lubet and the Desire, from whence all Things proceeded and still proceed. 13. For Mercury is generated in Sulphur: It is the severing, viz. of Light and Darkness from one another, the breaking Wheel, and Cause of the various Division or Multiplicity: it separates the dark Essentiality from the Essentiality of the Light, viz. the Metals from the gross, astringent, dark, stony, and earthly Property; for the Propert...
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/* Not proofread */ Created page with "ing, but a Redeeming from the Wrath, for the Materia of the Liberty will be free from the Wrath) thereupon this Materia falls downwards, which is Water; and it is not of the Property of the Wrath, but the Wrath holds it captive in itself; but they are separated from one another in the Essence and Source; the Wrath's Essence gives Earth and Stones, and the Essence of the Liberty is Water, which arises with the Enkindling of the Fire through the Mortificat...
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/* Not proofread */ Created page with "25. For that which dies to the Fire, or sinks through Death, that is divine Essence; and it is effected likewise through the Salnitral Flagrat of the divine Joyfulness, where the Property trembles in the Joy of Meekness, and immerses itself through the Death of the Fire, which is called God's Anger, and quenches it, so that God dwells in a meek Light; and the first Property to the Enkindling of the Light is Fire, and Wrath of the eternal Nature, and make...
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/* Not proofread */ Created page with "in the World, for he has but one Part thereof in Possession, from the other he is cast out. 32. After the Creation of the highest Spirits, God created this visible World with the Stars and Elements as an external Birth out of the Mother of all Essences; all which proceeded out of the eternal Beginning, and took a temporal Beginning: For here we are to consider, that the eternal Pregnatrix moved itself, and enkindled its own Form [or Similitude,] where t...
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/* Not proofread */ Created page with "38. Further, we are also to consider of the other Metals and Minerals, which in like Manner do thus take their Original, but in the Salnitral Flagrat each Property is separated; as we see that the Property of the Fire and Light is different, and all from the first Impression; where before the Impression the Lubet and Desire of the Liberty stand mutually in each other, as a Chaos, a Complexion of great Wonders, where all Colours, Powers, and Virtues are c...
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/* Not proofread */ Created page with "3. In like Manner also the Astrum is thus generated out of the first Mother; and all put together is only one Body, and it all takes its Rise from the inward Spirit; as a Hand or Foot grows forth from the inward Center, and has already its Form in the Center, viz. in the first Operation, and so only grows into a Form as the Spirit is. 4. The first Mother of all Things, viz. the Lubet with the Desire, does especially introduce itself into seven Forms, an...
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/* Not proofread */ Created page with "the Hunger cannot obtain that same Thing, then it choaks; as many Times a Child is choaked or smothered in the Mother's Womb, if this Form be enkindled in another Form to eat of some external Thing, whereupon the Mother grows so ardent in longing, and if she cannot get it, the Child also cannot get it; now it choaks in the Hunger, or else a Member is spoiled, from whence the Hunger arose. 14. The first Hunger in the Center before the Fire is a Spiritual...
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/* Not proofread */ Created page with "23. The Beginning is in Sulphur; for Sul is the Lubet of the Light, or the Liberty, which longs to Manifestation, and it cannot otherwise be effected but through Fire: In Phur arises the Desire, viz. an austere Attraction, which makes the dark earthly Property, and the Austereness of the Spirit, viz. the fiery Essence: In this Austere-ness arises Saturn, which is the Thing impressed; and Mercury is the Desire of the Hunger, and the Rager, Raver, and Brea...
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/* Not proofread */ Created page with "Essence, viz. of the Serpent, and passes freely through Death in the Fire: Dost thou understand nothing here? Then thou art not born to the highest Knowledge of the spagirical Science. 28. Further, we are to consider of the Degrees, what the Liberty, viz. the eternal Lubet, gives to the Hunger of the other Forms in Sulphur, in the Property of the other Planets; the Form of the Birth is as a turning Wheel, which Mercury causes in the Sulphur. 29. The Bi...
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/* Not proofread */ Created page with "34. First there is in him the true golden divine Man, which is the Likeness of God: Next there is in him the Man of heavenly Essentiality; viz. the inward holy Body, generated from the Fire and Light in the Tincture, which is like to the pure Silver if it were not corrupted. Thirdly, there is in him the Elemental Man from the pure Element resembling Jupiter. Fourthly, the Mercurial, which is the growing or paradisical [Man.] Fifthly, the Martial, from th...
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/* Not proofread */ Created page with "separates itself in the Generation out of Iron, for it arises from the Will of Venus, and they differ as Body and Soul; for Mars is the Fire-Soul of Venus, and makes Venus corporeal; otherwise Venus, as to her own Property, gives only Water in the Mortification in the Salnitral Flagrat; for her Fire is only a pleasant Shining, Smile, or Love-Fire, as she is alone void of other Mixture; and therefore she cannot produce any corporeal Essence from her own P...
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/* Not proofread */ Created page with " The Fifth Chapter. Of the Sulphurean Deaths and how the dead Body is revived, and replaced into its first Glory. 1. All Life and Motion, with Understanding, Reason, and Senses, both in Animals and Vegetables, consist originally in Sulphur, viz. in Nature's Desire, and in the Lubet's Desire of the Liberty. 2. In Nature's Desire arises the Death and Enclosing, and in the Desire of the Liberty arises the Opening and the Life; for the Liberty's Desire...
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/* Not proofread */ Created page with "7. Thus the Property of the Soul remained naked only with its Will in the outward Sulphur, and the inward disappeared, and continued stedfast in the eternal Unchangeableness, as, in an eternal Nothing, wherein there was no more any effecting, [or Working Efficacy to bring to pass.] 8. Thus Man with his outward Body lived barely and merely to the Time; the precious Gold of the heavenly Corporality, which tinctured the outward Body, was disappeared, and s...
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/* Not proofread */ Created page with "and with his own Fire separate the four Elements from it, and reduce it into one, as God at the last Day will in the Enkindling of his own Fire separate the Essence of the four Elements from the pure Element, that the eternal Corporality in the pure Element may arise and spring forth: And as in the Death of Man the four Elements separate from the true Man (who is the Element of God) and the heavenly Body remains only in itself; so it goes in the Transmut...
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/* Not proofread */ Created page with " The Sixth Chapter. How Water and Oil are generated, and of the Difference of the Water and Oil, and of the Vegetable Life and Growth. 1. ALL Life, Growth, and Instigation consist in two Things, viz. in the Lubet, and then in the Desire; the Lubet is a free Will, and as a Nothing in comparison to Nature; but the Desire is as a Hunger: In the Desire arises the moving Spirit, viz. the natural, and in the Lubet the supernatural, which yet is Nature's, b...
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/* Not proofread */ Created page with "7. The fiery gives in its Essence, viz. in its Water a Sharpness from the austere Desire, which is Saltish, or a Salt; and from the fiery Anguish a Brimstone, from whence in the Impression, and Creation of the World, are made Stones, Earth, and Metals; so also the Elements and Stars, all according to the Forms in the Desire; and the oleous Property gives its Meekness, viz. a Love-Lubet, wherein the fiery is impressed with the Desire, and makes Corporalit...
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/* Not proofread */ Created page with "and devours it, and makes it to Nothing; this is the Darkness, which is the Hunger's Essence, which the fiery Hunger devours through the Property of the Light, or free Lubet: As we see, that as soon as the Light shines it deprives the Darkness of its Power, therefore God is a Lord over all Beings, for he is the eternal Power and Light: A Similitude whereof we see in the Sun, that it is Lord of the Darkness and of all Essences, and rules whatever grows, l...
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/* Not proofread */ Created page with "21. Whatever grows, live, and moves in this World, consists in Sulphur, and Mercury is the Life in Sulphur, and the Salt is the corporeal Being of Mercury's Hunger, though the Body is manifold, according as the Property of the Brimstone and Salt is, according to the same Property is also the ingrafted Oil, which springs up all along in the Power; for the Oil makes the Power [or virtual Influence] in each Thing. In the Oil of the Impression, viz. in the i...
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/* Not proofread */ Created page with "26. For the divine Essentiality, or this heavenly Mercury, changes the dead Oil again into his, and becomes its Life, for the outward Mercury, which has ruled the Life, returns not again, it has only been for a Time a Mirror of the Eternal, but he is changed into another Source, for being suffocated, he passes again into the Mystery, from whence he at first proceeded in the Creation of the World, and the Body also goes into the same Mystery. 27. Thus it...
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/* Not proofread */ Created page with "did excel Nature, for his Light shined in the Oil of the divine Essentiality; the external waterish Property was not manifest in his Oil; he was iliastrich, that is, angelical, and became in the Fall cogastrish, that is, the watery Nature in the mortal Property was manifest in his Oil, and penetrated, so that the Mercury in him became an anxious Poison, which before in his Oil was an Exaltation of Joyfulness. 3. For the Salnitral Flagrat in the Impressi...
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/* Not proofread */ Created page with "9. For whatever Hungers after the eternal Nothing, viz. after the quiet meek Liberty of God, that is not manifest to itself, but it is manifest in the still Liberty, viz. in God; for as the Hunger is, such is also the Essence in the Hunger; each Hunger or Desire makes itself an Essence according to the Property of the Hunger or Desire. 10. Thus the Devil makes [or causes] in himself his Darkness; for he went with his Desire into himself, Into the Proper...
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/* Not proofread */ Created page with "Power through the Shining of the Light) proceeds forth out of this Love-Fire, which is the Spirit of God. 15. In like Manner know this, that the eternal Love (understand the Essence, viz. the heavenly Essentiality) has given itself forth into the Creation with the Verbum Fiat, to set the Father's Anger, viz. the Form of the eternal Nature, into the highest Joyfulness, and to set forth the Likeness of the eternal Generation; and where the Nature of the W...
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/* Not proofread */ Created page with "on which Adam and his Wife were tempted, whether their Desire would enter into the Eternity, viz. into God's Essence, or into the Essence of Time, into the living or mortal Oil in which Source the Soul's Spirit would live, that is, burn. 22. Thus by God's Curse, or Withdrawing, the heavenly Body was shut up, and the Anger-Source set open, and so [the heavenly Body] lies still shut up: But seeing Man by the eternal Mercury, that is, by the Word of divine...
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/* Not proofread */ Created page with "26. In the sweet Name, Jesus Christ, the whole Process is contained, what, and how the New-Birth is out of Death into Life, which is very clearly understood in the Language of Nature: For the Name Jesus is the Property of the free Lubet of Eternity, which yields itself into the pregnant Center, viz. into the Father's Property, and figures itself in the Center in the Father's Property, viz. in the Father's Fire, to a Word of eternal Power. 27. Understand...
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/* Not proofread */ Created page with "32. Now it behoves the wise Seeker to consider the whole Process with the Humanity of Christ from his Opening in the Womb of his Mother Mary, even to his Resurrection and Ascension; and so he may well find the Feast of Pentecost with the Joyful Spirit, wherewith he may tincture, Cure, and heal whatever is broken and destroyed: We declare it in the Ground of Truth, as we have highly known it; for the Rose in the Time of the Lily shall blossom in May when...
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/* Not proofread */ Created page with "40. Christ came into this World in the shut-up human Form, and brought into the enclosed Fortress of Death the Tincture of Life, viz. the Deity; He came into the World as a Pilgrim in our poor Form; He became ours, that he Might tincture us in Himself: By what did he do? Did he live in Joy? Did he behave and carry himself as a Lord? No; he entered into Death, and died, and put away the Night's-Source in him through us: But how did he do it? He assumed th...
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/* Not proofread */ Created page with "lies in the heavenly Essentiality, enclosed and shut up in Impotency with its own Baptism, [and mark] of what Essence he is in a Thing; but thou must have his divine Water, and also the earthly; for the earthly Mercury cannot else receive the Divine [Being] except the divine Mercury receives of its Power, whereupon it stirs and Hungers: Then the heavenly [Mercury] seeks, but yet finds not divine Essence about it for its Food; thereupon it brings its Will...
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/* Not proofread */ Created page with "makes himself a Body according to his Hunger and Desire; now the chief of the Work is in the Beginning to give the Fire-Hunger a Love-Virgin out of its Kind for its Consort, that so his wrathful Hunger may be changed into a Love, and then they sleep together in their own Marriage Bed: Now the Devil is an Enemy of this Wedlock, who soon comes with a strange Desire, and tempts these married People, but dares not lay an Hand of Violence on them, but only af...
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/* Not proofread */ Created page with "all in all; we understand the Summum Bonum, the good Treasure which lies hidden in the outward World's Essence as a Paradise. 57. When Christ in his Childhood grew up in human and divine Property till he was twelve Years old, he went with his Mother Mary to the Feast at Jerusalem, and went into the Temple among the Scribes, asked them, and hearkened to them, and gave Answer to the Questions of the Teachers; but when his Parents returned home, supposing...
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/* Not proofread */ Created page with "or Working energetical Life, obtains another Property, viz. an Hunger of Love, wherewith she embraces her Bridegroom, viz. the Fire-Source, that he is enkindled in her Love, and changes his cold deadly Wrath and Will into a fiery Love-Will: Then the mortal Water turns into Wine (a Sharpness of a Fire and Water-Taste,) out of which at last comes an Oil to another Baptism, after the Manner and Disposition of the Artist, viz. according as he intends and beg...
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/* Not proofread */ Created page with "should lie hid in such a mean Form, there Christ walks in a poor simple Form upon the Earth, as a Pilgrim, and has not so much Room and Propriety in Saturn as to lay his Head: He goes as a Stranger, as if he were not there at home. 70. After this the Moon takes it, and then the heavenly and earthly Properties are mixed, and the vegetative Life arises, and then the Artist rejoices; but he is yet in Danger. 71. After the Moon Jupiter takes it, who makes...
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/* Not proofread */ Created page with " The Eighth Chapter. Of the fiery Sulphureous Seething of the Earthy and how the Growth is in the Earth; also of the Separation of the several Kinds of Creatures: An open Gate for the wise Seekers. 1. LET the Reader but consider what before is written concerning the Center of the Generation of all Essences, and then he may easily proceed here: All whatever is corporeal, let it be either Spirit or Body, consists in a Sulphureous Property, the Spirit i...
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/* Not proofread */ Created page with "heavenly Essentiality from the dead or earthly, and appoints it into two Kingdoms; viz. the Good in the oleous [Property] into a heavenly [Being,] viz. into a Light, and the mortal [Part] into the Darkness. 8. These two Kingdoms are in continual Combat one with another, and there is an incessant Wrestling in them; as Water boiling on the Fire; each boils in its Property, viz. the oily in Joy and Meekness, and the mortal in the Anguish of Darkness, and y...
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/* Not proofread */ Created page with "rugged defiles, therefore, he urged his course by day and night, scarce pausing until he reached the camp. It was some time before the fugitives made their appearance. Six days had they been traversing the wintry wilds. They came, haggard with hunger and fatigue, and their horses faltering under them. The first object that met their eyes on entering the camp was the Shoshonie brave. He rushed, knife in hand, to plunge it in the heart that had proved fals...
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/* Not proofread */ Created page with "to its Life and Faber; and when Mercury obtains it in his Hunger, he becomes Joyful and makes this free Lubet corporeal in him, and there arises Gold and Silver, together with other Metals and good Herbs, all according to the powerful Efficacy of each Place: As the Boiling is in each Place, so likewise is the Metal, all according to the Property of the seven Forms of Nature; that Form which is chief in a Place, according to the same Property grows a Meta...
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/* Not proofread */ Created page with "18. Now we are to consider of the Stalk: When the Herb or Sprig looks out of the Earth, it comes up at first below with a white Form, then further more upwards with a brownish [Colour,] and above with a green Colour: This is now its Signature, [shewing] what kind of Form is internally in the Essence, in the Source; the white Colour of the Branch is from the Liberty of the Love-Lubet, and the brown is the earthly [Property] Shoot, from Saturn's Impression...
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/* Not proofread */ Created page with "about the Blossom; but seeing this Kingdom of the outward World is only a Time (in which the Curse is,) and Adam could not stand in Paradise, the paradisical Property soon passes away with its Signature, and changes itself into the Corn which grows in the Blossom; therein the Property of the inward and outward Sun, viz. of the inward and outward Power, is couched, each Property in its Principle; for God has Cursed the Earth, and therefore let none think...
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/* Not proofread */ Created page with "hard in Possession; if he may be got out, then it is Gold, which the Artist does well understand. 31. After Venus Mars is akin to Gold; for he has swallowed up Venus in his Wrath, and uses her for his Body, else in his own peculiar Property he has no corporeal Essence, for he is only Wrath, which consumes: He makes him a Body out of the Water of Venus, which he devours, and Saturn makes it corporeal to him; therefore he does so defile his Iron with rust...
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/* Not proofread */ Created page with "but if it be hard, and of a brownish Colour, then Mars is strong therein; but if the white Colour be of a grayish Brown, then Saturn is strong therein: Venus makes a white Colour, Mars red, and bitter in the Taste; Mars makes Venus's Colour Light, Mercury gives a mixt Colour, and opens the green in Mars; Jupiter inclines to blue, Saturn to black, almost Gray; the Sun makes the yellow Colour, and gives the right Sweetness in the Salt, and calls forth the...
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/* Not proofread */ Created page with "Generation of Nature: But hear, my dear Friend, become seeing, I ask thee, How was Paradise in this World? Was it also manifest in Nature? Was it also in the Fruit? Was it in the World, or without the World? Did Paradise stand in God's Power, or in the Elements? Was the Power of God manifest in the World, or hidden? Or what is the Curse of the Earth, and the putting of Adam and Eve out of Paradise? Then tell me, Does not God dwell also in Time? Is not Go...
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/* Not proofread */ Created page with "Body of the Gold appears, and overcomes the gross Saturn, wherein it lay shut up, and changes its mean contemptible old Body into a fair glorious golden Body. 47. Thus likewise it is with Man; he lies now shut up after his Fall in a gross, deformed, bestial dead Image; he is not like an Angel, much less like unto Paradise; he is as the gross Ore in Saturn, wherein the Gold is couched and shut up; his paradisical Image is in him as if it were not, and it...
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/* Not proofread */ Created page with " The Ninth Chapter. Of the Signature; shewing how the internal signs the external. 1. THE whole outward visible World with all its Being is a Signature, or Figure of the inward Spiritual World; whatever is internally, and however its Operation is, likewise it has its Character externally; like as Spirit of each Creature sets forth and manifests the internal Form of its Birth, by its Body, so does the Eternal Being also. 2. The Being of Beings is a w...
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/* Not proofread */ Created page with "entered into Christ’s strong Hunger after the Salvation of Man, and so the weak Hunger received the Strong in the Power; and then the divine Voice in Christ said, Arise, lift up thyself, thy Faith, that is, thy Desire which thou hast introduced into me, hath saved thee. 7. Thus the Life prevails over the Death, the Good over the Evil; and on the contrary, the Evil over the Good, as came to pass in Lucifer and Adam, and still daily comes to pass: And thu...
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/* Not proofread */ Created page with "Liberty, and an Original of the Nothing, and also of the Sense; and the Effluence from the Heat and Anguish of Mars, and from Saturn's Hardness is the Shining of the Light in Nature, which gives the Understanding in Saturn, Jupiter, and Mars, viz. a Spirit, which knows what itself is in its Properties, which hinders or prevails against the Wrath, and brings it out of the Anguish, out of the Property of Mars into Jupiter's, viz. out of the Anguish into a...
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/* Not proofread */ Created page with "20. And according to the other Part, according to the Lubet of the Liberty, he is the pleasant Property of Joy in Jupiter and Venus, also of springing and growing; and according to the Impression of the heavenly Saturn, and according to Mars in the Love-Desire, he is the Sound in the Spirit, understand, the Separator of the Sound, viz. of the Tone; also of all Pronunciations of Speeches, and all the SEVERAL Cries and Notes; all whatever Sounds is disting...
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/* Not proofread */ Created page with "Essence, till the Sun fends him his Faber Mercury, to whom he gives it, and to none else. 27. Observe this, ye wise Men! It is no Fiction or Fallacy; let the Artist but under-stand us right; he must bring the Jewel shut up in Saturn into the Mother of Generation, viz. into Sulphur, and take the Faber, and divide all Forms, and separate the Variety of Hungers, which the Faber himself does, when the Artist brings the Work into the first Mother, viz. into...
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/* Not proofread */ Created page with "Body, full of Virtue and Power, also of a good Taste; its Eyes are blue, and somewhat whitish, of a meek Property, but very potent: If it falls out, that Mercury is between Venus and Jupiter, and Mars undermost, then is this Property in Saturn graduated in the highest Degree with all Power and Virtue, in Words and Works, with great Understanding. 36. If it be in Herbs, then they are long, of a middle sized Stature or Stalk, of a very curious Form, fair...
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/* Not proofread */ Created page with "therefore the Physician, who understands the Signature, may best of all gather the Herbs himself. 43. But if Mars be next Saturn, and Mercury very weak, and Jupiter also under Mars in the Property, and Venus casts an opposite Aspect or Dissent with its Desire, then it is good; for Jupiter and Venus change the Wrath of Mars into Joy, which produces hot wholesome sovereign Herbs, which are to be used in all hot Diseases and Hurts, the Herb is rough, and s...
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/* Not proofread */ Created page with "nity lies therein; but if it be not stirred up, then it is not manifest; as a great Sickness which lies in the Body, but while the same is hid, and not enkindled, it is not manifest and apparent. 49. But if Mercury be next Saturn in the Property, and next him the Moon, and Venus and Jupiter beneath, and also weak, then let Mars stand where he will, yet all is earthly; for Mercury is held in the austere Impression in the cold Property, viz. in Death's Fo...
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/* Not proofread */ Created page with "thunder — the echo of his voice when He speaks; and behold the devouring flame of the bright lightning, which is only the flash of his eye! — and then consider, that He is thy Author, and thy Father, and only desirous of thy welfare, but that He is also thy Judge, that from Him nothing is hidden, by Him nothing is forgotten, and that to Him thou art at length compelled to return, though thou shouldst live a thousand years. And must thou not tremble at th...
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/* Not proofread */ Created page with "ment itself, and at last fall into an heavy sad Sickness and Death; so also it may be cured with the Application of the same Thing, [with its own Assimilate.] 57. As for Example: An honest Man falls into great Debts, Care, Trouble and Distress, which does even afflict him nigh to Death, but if a good Friend comes and pays his Debt for him, then is the Cure soon effected with its Likeness: Even thus it is in all Things; from whence the Disease is risen,...
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/* Not proofread */ Created page with "and I know it not; the true Sun shines to me, and I See it not; for I live not to myself, I see not to myself, and I know not to myself: I am a Thing, and I know not what; for God knows what I am; and so now I tend and run to and fro as a Thing, in which the Spirit drives [or actuates] me as he pleases; and thus I live according to my inward Will, which yet is not mine. 65. But yet I find in me another Life, which I am, not according to the Resignation...
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/* Not proofread */ Created page with "outward Man, being the thorough-shining Love of God in the Light, which is exceeding precious. 70. But now this Herb is rarely to be found upon the Earth; for Men eat only of the forbidden Tree; therefore the Poison of the Serpent does so spring up in them in the Wrath of the eternal and external Nature, so that they must also have an external Cure, for their Serpent's Poison in the outward Mercury. 71. It is indeed possible for a Man to live without S...
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/* Not proofread */ Created page with "rupted in him, viz. with the divine Mercury, and with the divine Venus, and with the divine Jupiter; understand; in Man was the expressed Word, which I call the eternal Mercury in Man; for it is the true ruling acting Life; it was inspired or in-spoken into Man's Image (which God created out of his Essence into an Image according to God) as into a creaturely Image, which was the Soul with the Property of all the three Worlds, viz. with the World of Light...
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Index:Ideology (2024).pdf
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/* Not proofread */ Created page with "9. But it behoves the Doctor, if he will be called a Doctor, to study the whole Process, how God has restored the Universal in Man, which is fully clear and manifest in the Person of Christ, from his Entrance into the Humanity, even to his Ascension, and sending of the Holy Ghost. 10. Let him follow this entire Process, and then he may find the Universal, provided he be born again of God; but the Selfish Pleasure, Worldly Glory, Covetousness and Pride l...
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/* Not proofread */ Created page with "the Lepers; all this must go before, that all the Forms in Mercury may be pure, Sound, and living, which Mercury himself does make after the Baptism and Temptation; as the living speaking Mercury did this in the Person of Christ; the Artist cannot do it, only there must be Faith, for Christ also testifies, that he could not do many Wonders at Capernaum, only heal a few Diseased; for the Faith of those at Capernaum would not enter into the Divine Mercury...
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/* Not proofread */ Created page with "Wrath, and it is as a Transmutation, but it is not fixed and stedfast; and as soon as this comes to pass, the angelical Properties appear in View. The Process in the Temptation. 22. Jesus was led by the Spirit into the Wilderness, and the Devil came to him, and tempted him. When the Soul of Christ did Hunger, the Devil said to Jesus, Open the Center in the Stones, that is, the impressed Mercury, and make thee Bread, eat the Substance of the Soul's Prop...
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The London Gazette/Number 85
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/* Not proofread */ Created page with "Adam, Eat of the Evil and Good: Hast thou not Bread? Then make Bread of Stones: Why dost thou Hunger so long in thy own Property? Then said the Divine Desire, Man liveth not of Bread alone, but of every Word of God. 29. Thus the Property of the fiery Soul resigned itself with its Desire into the Love, viz. into the speaking Word's Property, and the fiery Desire did eat Manna in the Love-Desire. O ye Philosophers! observe it well, when this was done, the...
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/* Not proofread */ Created page with "manity upon a high Mountain, and shewed it all the Riches of the World, all whatever does live and move in the expressed Word, all the Dominions and Might in the outward Nature, over which he calls himself Prince, but has only the one Part in the Wrath of Death in Possession, and said to it (understand to the human Property) If thou fallest down and worshippest me, I will give thee all this. 36. The Humanity should again depart out of Resignation into a...
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/* Not proofread */ Created page with "41. Therefore the Warrior is a Servant of God's Anger: He is the Ax wherewith the angry Husbandman cuts up his Thorns and Briars from off his Ground: He is the chief Worker and Accomplisher of the wrathful Anger of God: God's Anger according to his Fire's Property will have it so, and not his Love; and he that suffers himself to be made use of thereunto, he serves the Anger of God according to the dark and Fire-World's Desire and Property, which in the h...
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/* Not proofread */ Created page with "46. Therefore, when this melodious Instrument was broken in its Sound by the wrathful Might of his Anger, that is, when Man's Image would play in its own Might both in Evil and Good, in Love and Anger, viz. in its own Self-Will, and would not yield itself to be used to what the speaking Word had created it, and departed out of Resignation into an Arrogation of Self, and would play as itself pleased, now good, then bad, then this Instrument was against th...
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/* Not proofread */ Created page with "me; it neither knows or feels anything, I must by force set upon it, for I may compel it, and take its Jewel, which it has hidden in it. 51. He that does so is a Fool, and goes on in his own Self-Will, and is altogether unfit for the Work; let him not meddle with it; we desire faithfully to admonish him, that if he will seek aright, then let him consider the Process of Christ, how God has again regenerated the Universal shut up in Death in the human Pro...
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/* Not proofread */ Created page with "Wrath, even with such a Devil as had all these Properties in him, as a potent prince [in all the Properties of the Anger]. 58. The Properties in Sulphur were tempted with the Likeness of the Sulphur; in the Sulphur, or from the Sulphureous Property, the Temptation did come and arise, and its Forms are three, as one in the Impression, which the Philosophers call Saturn, which the human Spirit or Will should open in the Property of Venus, and therewith sa...
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/* Not proofread */ Created page with "let the Devil set his Mother's House on Fire with his Wrath, and tempt him, he will now well enough defend himself with Christ against the Devil. 65. This being done, the young Man with his Virgin-like Heart will wholly give himself up to the Mother, when the Tempter comes and assaults him, and the Mother will wholly swallow him up into herself through the Devil's Wrath: He gives himself forth wholly out of his own Will into the Nothing. Now, thinks the...
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/* Not proofread */ Created page with "71. The nature of this Splendour arises out of the Impression of Saturn; the good Jupiter gives himself forth to be seen in such a Manner, as God will change the World, and transform it again into Paradise; for this is the understanding in the expressed Word, even as Christ has made the foolish, rude, ignorant People truly wise and knowing in divine, real, heavenly jovial Understanding and Knowledge. 72. In the fourth Kingdom of the Mother of all Beings...
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Created page with "{{header | title = [[../]] | author = Erich Kästner | translator = May Massee | illustrator = Walter Trier | section = This Explains About Some of the Names | previous = [[../|front matter]] | next = [[../But the Story Does Not Begin Yet/]] | notes = }} <pages index="Erich Kästner - Emil and the Detectives (translated by May Massee).pdf" from=15 to=17 />"
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/* Not proofread */ Created page with "Mercurial Priests thought; This Man is too mean for us, we will have a Messiah who may bring us to Worldly Dominion, and make us to be high and rich in the World, that we may alone possess the Honour of the World; we will not receive him, he is too poor for us; we Might so lose the Favour and respect of the Worldly Magistrate, and should be much damaged; we will rather abide in our Power, Respect, and Authority, and abandon this beggarly King with his Lo...
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/* Not proofread */ Created page with "3. And so it becomes a general Joy, and not its own only, even like the Sun that gives forth its shining Lustre Universally: The Sunshine is neither hot nor cold; only Mercury in the Spirit of the great World makes in Mars and Saturn's Property a Heat therein; for the Sun enkindles their Desire, upon which they grow so very hungry, eager, desirous, and operative, that even a Fire is found to be in the Light, which Heat is not of the Light's own Property,...
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/* Not proofread */ Created page with "upon the Humanity with Love; it could not be, that the Anger and Wrath should thereby yield up its Might and Strength, and freely give itself unto the Love: As the Fire is not made better by the Light, it still holds its Wrath notwithstanding in itself; but when a meek Essence (as Water) comes into the Fire, then the Fire goes out. 9. Even so heavenly divine Essentiality (understand heavenly Water, which the Tincture of the Fire and Light changes into B...
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/* Not proofread */ Created page with "14. Hence the whole Person of Christ said, Father, if it be possible, let this cup pass from me; yet not as I will, but thy will be done. The Love-World in Christ said, Can it not be but that I must drink down the Cup of thy Anger? Then thy will be done. And the Anger said, If it be possible, let this Cup of Love pass from me, that I may revenge myself, and rage in the Wrath of Man for the sake of his Disobedience; as God said to Moses, who stood in the...
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/* Not proofread */ Created page with "Caiaphas to Pilate, who signifies Saturn, who also takes the Child: But seeing he is a Lord of the Impression, viz. of the Darkness, therefore he cares not at all for the Property of the Child, but for the Dominion only; he seizes on the Child with the dark Impression, and strips it of its fair Venus Garment; and when Luna with the white Splendour of the Sun sees this, then she hides herself; as the Disciples of Christ fled, and the enraged [rude] Multit...
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/* Not proofread */ Created page with "it the white Colour from the Property of the eternal Liberty; the Child should but give the Power of the Fire's Centre thereunto, viz. the divine Might, and then it would be like the Sun, and would be a Lord over the Sulphur of Mars and Mercury, yet only a Lord over the outward World's Essence, a Governor in the Wrath, as Sol is the like. 28. But Christ said to Pilate, My Kingdom is not of this World, and would not answer Herod anything in this white Ra...
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/* Not proofread */ Created page with "Flagrat as impotent [or in a Swoon], and gives itself forth wholly into the Flagrat [or Stroke] of Death, and even then the heavenly Essence, viz. the heavenly Blood flows forth from it into the Property of the third Principle, viz. of the young Man. Here the Virgin gives her Pearl to the young Man for a Propriety, and God and Man become one. 35. For the Virgin's Blood out of the divine Essentiality does here now drown with its Love-Essence the young Ma...
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/* Not proofread */ Created page with "not that the outward Type of the Wonders in the Likeness of God should perish [or quite vanish], but the Wrath which had overpowered the Love in Man should be forgiven, that is, it should be given into the Nothing, viz. into the Liberty, that it Might not be manifest in its own Self-Property; it must be Servant, and only a cause of the fiery Love and divine Joyfulness; Nothing should perish [or be lost] in Man, for God had created him to his Image. 41....
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/* Not proofread */ Created page with "not capable of his Blood-shedding; and the other at the right Hand, who was converted from his Sins to Jesus, and said, Lord, remember me when thou comest into thy Kingdom; to whom Jesus answered, Verily, to-Day thou shalt be with me in Paradise. 48. Thus we are rightly to consider, that when the Wrath of God is drowned in the Blood of Christ, so that it changes its Might into Love, that even then Paradise is again open; for when Jesus had Tinctured the...
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/* Not proofread */ Created page with "changed the Anger into Love; and the Kingdom with the Source of Darkness shall be separated from it. 55. But in this Life-Time, though the Spirit be changed in the divine Power, and the Spirit be baptized with the Virgin's baptism, and puts on the Image of Christ internally, viz. Venus's Body in the Love; yet Adam is not capable of it till he also enters into the Transmutation of Christ, which comes to pass in Death [or in the Dying to this mortal Life]...
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/* Not proofread */ Created page with "shelter themselves where they please, regard no longer these evil Beasts; take thee John, the Disciple of Christ, who teaches the Love and Humility. 61. O thou dear and worthy Mother, art thou not only one? Why dost thou suffer the Lions to rend and tear thee in pieces? Christ is thy Husband, all these are Strangers and Hirelings, unless they walk in thy filial Love, and humble themselves towards the Mother, and provide for her as Ministers, else they b...
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/* Not proofread */ Created page with "unto Death was made a Hunger to Life; for the Love tinctured the Anger, that the Fire-Desire to the dark Impression became a Desire of Life. 68. Understand it here right; God the Father, who gave his dear Heart into the Humanity to help Mankind, did now thirst after the Humanity, viz. after his Heart or Word of Power; and the Deity in the Humanity, viz. the Heart of the Father, did thirst after the Father; and the Love or the Essence of the Light did th...
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/* Not proofread */ Created page with "of Love, then Mercury gives his Poison into the Thirst of Venus, and Venus's thirst gives itself wholly to the Poison, as if it died; it wholly yields up its desiring Life, whereupon arises the great Darkness in the philosophic Work: For the Materia becomes as black as a Raven, for Venus has resigned its Life, from whence the Glance [or Splendour] arises, as it is to be seen by Christ, that the Sun lost its Light, and there was a great Darkness contrary...
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/* Not proofread */ Created page with "then also through Man, as with the Instrument in the Mother of all Beings, as in the grand Mystery, viz. in the Soul of the great World. 80. Man has Power so far as he goes, as an Instrument of God in divine Obedience, as his Spirit guides and leads him, that he can introduce the Earth which stands in the Curse of God into the Benediction, and make of Death's-Anguish the highest triumphant Joy in the outward pregnant Mother; but he himself does it not,...
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/* Not proofread */ Created page with "86. Thus it goes likewise in the philosophic Work; Venus is forsaken when she receives the three wrathful Properties into herself in Wrath; their Wrath, viz. the Death devours her Life, whereupon she loses the Colour, and yet becomes a Death to the three Forms in the Wrath, for she drowns Death with Love. Thus the Life is made a Death to Death, viz. to the Wrath, and now they both lie in the Will of the eternal Nature, viz. in the Verbum Fiat, which proc...
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/* Not proofread */ Created page with "of Venus and Mercury, which Compaction at Death falls wholly into one [Thing], viz. into one Power of Jupiter, that is, into the Centre of the Liberty; for here the Desire to Cold and Heat goes out, all earthly Will and Desire of the Properties dies, and there is no more any Hunger after the earthly, or Death's Property. The Twelfth Chapter. Of the Seventh Form in the Kingdom of the Mother; How the Seventh Kingdom, viz. The Kingdom of the Sun, is agai...
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/* Not proofread */ Created page with "sprang up in Adam's Death as a new Creature out of the old, like as the Branch springs from the Corn: And this it did from the Might and Power of the speaking Word, which of Grace was entered with living Essentiality into the disappeared heavenly Essentiality of Man, and had freely given itself into the Centre of the Soul-like Nature, and also into the Wrath of the Anger and Death in the Flesh, and changed the Anger into Love, and Tinctured the corrupt B...
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/* Not proofread */ Created page with "ifestation of the spiritual divine World, and an Instrument of God's Spirit, wherein he makes Melody with himself, with this Voice, which I myself am, as with his Signature: I shall be his Instrument, and organ of his expressed Word and Voice; and not only I, but all my Fellow-Members in the glorious tuned Instrument of God: We are all Strings in his Joyful Consort; the Spirit of his Mouth strikes the Tune and Note on our Strings. 13. And therefore God...
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/* Not proofread */ Created page with "19. Thus it goes also in the philosophic Work; Sulphur, Mercury, and Sal are entered by the Curse of God into their Self-hood, viz. into a Self-Working and Living; all does now Work in the Curse and Anger of God according to the Property of the first Principle; if God had not placed the Sun as a Nature-God of the outward visible World therein, which tinctures every Working Life, even everything which grows and moves, all would be in the dark Death's Impr...
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/* Not proofread */ Created page with "sence is a vegetative Life with its growing therein; its Lustre stands therein, it shews the first Adam in innocence, who stood likewise in such perfection. 25. And as Christ Tinctured our corrupt Humanity, in which Mercury was turned to Poison, with the heavenly Blood of the eternal divine Virginity and Essentiality, whereby the human Self-hood died in the Poison, and the resigned Life did again arise; so the poisonful Mercurial, Martial, and Saturnine...
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/* Not proofread */ Created page with "32. When the Virgin again receives her Bridegroom, who has been faithless, then he is prepared and fitted to the Work; otherwise he is no Way at all fitted; but all is in vain and to no Purpose [which he attempts]. There is not any Possibility for the heavenly Image according to God's Likeness in Man to be otherwise helped and restored after that the Fire-Soul had entered into its Self-hood, unless the Spirit of God introduced itself into the disappeared...
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/* Not proofread */ Created page with "amuse himself, for he will not effect anything in this Way, unless he himself enters thereinto, and then it will be shewn him without much seeking; for the Way is Child-like [plain and easy]. The Thirteenth Chapter. Of the Enmity of the Spirit and of the Body, and of their Cure and Remedy 1. Everything is in itself a senseless, and as a dead Thing or Being; it is only a Manifestation of the Spirit, which is in the Body: The Spirit is signed with the...
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/* Not proofread */ Created page with "5. Sulphur is the Mother of all Spirituality and Corporality; Mercury Manages the Dominion therein; and Sal is the House of its Habitation, which Mercury itself makes in Sulphur: Reason arises in the Oil of the Sulphur, whereinto the Constellation gives its Desire, viz. the Essence of its Property, from whence immediately the Senses and Thoughts arise; but the Understanding proceeds from the Oil of the Element, viz. in the free Lubet in the speaking Merc...
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JoanSevier
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/* Not proofread */ Created page with "that is a Desire of Meekness, and takes its Original in the first Will to Nature, in which the eternal Nothing brings itself with its Lubet into a Desire. 12. This Lubet brings forth itself through the cold and hot Death (through both the Dyings) again into the Liberty, viz. into the Nothing; and so it is manifested in the austere Impression through the Fire, and brought into a Principle, and yet it is not either of the Fire or of the Cold, but so is it...
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/* Not proofread */ Created page with "21. Thus the one proceeds forth from the other; the first before the Chaos is the Lubet of Eternity in the Abyss, which takes in itself a Will to its own Manifestation; this is all God; and the Will conceives in itself a Desire in the Lubet; this is the Chaos, or first Astrum, wherein consists the eternal Nature, which with the Desire to Nature introduces itself into seven Forms, as is before mentioned, and so manifests the Chaos, viz. the eternal hidden...
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/* Not proofread */ Created page with " the outward Stars and four Elements), therefore God's Food must be given to the inward Will of the Spirit to eat of, that it may live without Need and Hunger as to the outward Being, that it may continually mortify and break the Will of the earthly Self-hood, till the Earthliness, viz. the earthly Body, does freely unloose or dissolve itself in Death, and also enter again into the Mother, from whence it was created, and forsake its Self-hood, that the p...
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/* Not proofread */ Created page with "stands the Anger of the Father, whereby the Father is merciful; so likewise it is in the expressed Word or Mercury. 33. Now understand it thus: I do not mean that the cold Poison of Mercury should be, or could be resisted with the enkindled Heat; no, but if the cold Poison be enkindled, then the Remedy must be from the same Likeness; but it must be first freed from the Coldness, viz. from the enflamed cold Wrath, and brought into Meekness, and then it d...
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/* Not proofread */ Created page with "39. Now Mercury is the Wheel of Motion, and a stirring up of the Cold and Heat; and in this Place it is only a painful aching Source in Heat and Cold, viz. a cold and hot fiery Poison-Anguish, and forces forward as a Wheel, and yet it is a cause of Joy, and all Life and Motion; but if it shall be freed from the Anguish, and introduced into the Joy, then it must be brought forth through Death. 40. Now every Sickness and malady is a Death's Property; for...
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/* Not proofread */ Created page with "46. Yet the poor Captive has need of Deliverance; and though Men have not the high Universal, which reaches the Centre, and brings the Wheel of Life into its first Property, yet Men must take from the Mercurial Walm of the Earth its Fruits thereunto, seeing the Body is also become earthly: A Man must Accord (or assimulate) one Likeness with another, one Salt with another, according as the Inflammation is in the Salt of the Body: For observe, in what Prop...
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/* Not proofread */ Created page with "Curse the Turba is introduced, so that the Properties stand in the Strife of Mercury; yet in each Property, in every Herb, or whatever is, in whatever grows or arises out of the Walm of the four Elements, there is a Fixity hidden; for all Things which are in the four Elements are originally sprung forth out of the eternal Element, in which there is no Strife, neither Heat nor cold, but all Things were in equal Weight of all the Properties in a Love-Play,...
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/* Not proofread */ Created page with "4. Whatever is risen from the eternal Fixity, as Angels and the Souls of Men, remains indestructible in its fixt Being; but whatever is risen in the unfixt Being, viz. with the Motion of Time, that does again enter into the first Motion from whence it has taken its Original, and is a Map of its Form which it had here, like a Picture, or as an Image in a Glass without Life; for so it was from Eternity before the Times of this World, which the Most High ha...
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/* Not proofread */ Created page with "the Impression, where the impressed Hardness falls into a tearing Anguish and Pain by Reason of the Sting. 11. Fourthly, the Fire, where the eternal Will in this anxious Desire introduces itself into an anxious darting Flash [or twinkling Lightening], viz. into Strength and devouring of the Darkness, with which the Hardness is again consumed, and introduced into a corporeal moving Spirit. 12. Fifthly, the Egress of the free Will out of the Darkness and...
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/* Not proofread */ Created page with "in the fourth Form, where then the Grossness dies away, and it is received again in the fifth Form, viz. in the Love-Desire; and again it proceeds forth in its own Property in the Love-Desire, and makes the sixth Form, viz. the Sound, Voice, or Tone out of the Fire and Water. 18. Now this Tone or Sound, which is called Mercury, arises in the first Form, viz. in the Impression, by Reason of the Will and attractive Desire; for the Attraction makes the Mot...
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/* Not proofread */ Created page with "of the Motion it is Light, for its Lubet brings itself into the Desire to Light, that it may be manifest in the Light and Lustre; and yet it cannot be otherwise brought to pass but through Darkness, so that the Light might be made known and manifest, and the eternal Mind might find and manifest itself; for a Will is only one Thing and Essence, but through the multiplicity its Form is made manifest, that it is infinite, and a mere Wonder, of which we spea...
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/* Not proofread */ Created page with "the dark compunctive Property stands in the aspiring covetous Greediness like to a horrible Madness, that it may be known what Wisdom and Folly is. 30. Now the Fire gives also Desire, Source, and Properties to the Light, viz. to the Liberty; yet know this, the Liberty, viz. the Nothing, has no Essence in itself, but the Impression of the austere Desire makes the first Essence, which the Will-Spirit of the Liberty (which has manifested itself through the...
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/* Not proofread */ Created page with "egressive Spirit of the Properties (in that the Egress of each Property enters into the other) arises the Smell. 35. Now these five Forms do all of them together make in the Love-Desire, viz. in the fifth Form, the sixth, that is, the Sound or Voice, as a Manifestation of all the Forms in the Spirit's Property, which the fiery Light's Desire encloses with the spiritual Water as one only Essence, which is now the fiery Will's own Essence, which has broug...
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/* Not proofread */ Created page with "its Water is Quicksilver, and in the Astringency, viz. in the Anguish of the Darkness, it is a Rust or Smoke; therefore if its outward Water-Body be cast into the Fire, understand [that Body] which it receives in Sulphur from the Watery Property, then it does evaporate, for in the Fire every Property separates itself again into the first Essence, from whence it came originally, where all Things were only a Spirit. 44. And then secondly it separates itse...
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/* Not proofread */ Created page with "and from the Lustre in the Fire-Flagrat with aspect of the Light the precious Tincture, which tinctures all oily Salts, from whence the pleasant Taste and Smell arise. 49. The Salnitral Flagrat is the Sude in the Essence, from whence the Growth and Pullulation arise, that there is a Growing in the Impression of the Essence; the Salt is the preservation, or upholding of the Essence, so that a Thing subsists in a Body or Comprehension; it holds the Sulphu...
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/* Not proofread */ Created page with "the Fire-Flash receives into it Anger, Aspiring, Ambition, Pride, a desiring to destroy all, and make it subject to it, a Desire to domineer in and above all, to consume all, and to be peculiar; and it takes the Bitterness from whence the Flash arises to Envy and Hatred, and the Astringency to Covetousness, and the Fire to Anger and Indignation. 57. Here is the true Desire of God's Anger and all Devils, and of all whatever is against God and Love; and t...
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/* Not proofread */ Created page with "Desire it draws the Oil out of the Sulphur into itself, in which [Oil] the outward Life burns; and so it is likewise in the Vegetables and Metals, and other Things. 64. The Sun makes the outward Transmutation, and the divine Light in the Soul's Property makes the inward; according as each Thing stands in its Degree, so does its Hunger reach a Property: those which are in the Time [receive a Property] from the Time, and those in Eternity likewise out of...
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/* Not proofread */ Created page with "the Death of the four Elements, and its Spirit must also be tinctured in the fifth Form with the Venus Desire, viz. with a pleasant Essence, that the spiritual Mercury may arise in Jupiter's Property; understand, the Cure must first die to its Sickness in all the four Elements; it must be introduced into the Putrefaction of all the four Elements; in the Fire it dies to its Earthliness, and in the Putrefaction to the Water's Earthliness, and in the Air's...
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/* Not proofread */ Created page with "75. All Things are generated out of the grand Mystery, and proceed out of one Degree into another: Now whatever goes forwards in its Degree, the same receives no Abominate, let it be either in Vegetables or Animals; but whatever enters in itself into its Self-hood, viz. into its own Lubet, the same receives, in passing through the Degrees, the Abominate; for each Form of Nature out of the Mystery receives of its Property in its Hunger, and therein it is...
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/* Not proofread */ Created page with "and Strife; as Heat against Cold, Fire against Water, Air against Earth, each is the Death and destruction of the other; so that the Creature which stands in this Dominion is Nothing else but a continual Dying and a Strife; it is an Enmity and contrary Will in itself, and cannot be remedied unless it enters again into one Will, which also cannot be brought to pass, unless the Multiplicity of the Wills be destroyed, and wholly die to the Desire, from when...
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/* Not proofread */ Created page with "8. Thus in its Self-hood, viz. in a Dominion full of Contention and Strife, it cannot either will or do anything that is good; and as it does impose, awaken, and powerfully stir up to its Self nothing else but the Dying and Death, so likewise it can do Nothing else to its Fellow-Members; for hence also arises the Falsehood [or Lyes], that the Creature denies the Union with [or in] the Will of God, and sets his Self-hood in the Place; so that it goes fort...
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/* Not proofread */ Created page with "15. The elemental and siderial Man must only be the Instrument wherewith Man's Soul labours in the resigned Will; for thereto God has also created it; but the Soul has made and set up itself in Adam for Lord and Master, and is entered into his Prison, and given its Will thereinto; but if it will be acknowledged for God's Child, then it must again die to the same, and be wholly mortified to the earthly Self-hood and Desire in God's Will in Christ's Death,...
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/* Not proofread */ Created page with "expressed Word, how the same is in its Ground; for it is only born in the Form from without, and not in the Power of the Universal Pregnatress, whose Ground has neither Beginning, Comprehension, or End. 22. Now that he is born from within out of the speaking Voice of God in God's Will-Spirit, he goes in the Byss and Abyss everywhere free, and is bound to no Form; for he goes not in Self-hood, but the eternal Will guides him as its Instrument, according...
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/* Not proofread */ Created page with "28. Thus, and no otherwise, is the true Christian Faith; it is not only a Comforting, but an incessant Desire; the Desire obtains the Suffering of Christ, which [Desire] would continually fain be obedient, if it knew but how it should behave itself before him, which continually does fall down before him, and dives itself into the deepest Humility before him; it suffers and does all Things readily, only that it Might but receive Grace; it is willing to ta...
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/* Not proofread */ Created page with "with continual Desire; and one Day calls another, the Day the Night, and the Night the morning; and yet there is no Place of rest in the earthly Self-hood, but only in the fair Solar Lustre of his precious Pearl; when the Sun arises to him in the Darkness, then the Night departs, and all Sorrow and Anguish fly away. 33. Therefore, dear Brethren, learn to take heed and beware of Contention, where Men contend about the literal Form: A true Christian has N...
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/* Not proofread */ Created page with " it to God, and shall give an Account thereof, and that he is a Stranger and Servant in this Work, and serves his Master; and not at all look upon the course of his Forefathers who have walked therein in the Pleasure of the earthly Life; whoever does so is far from the Kingdom of God, and can with no Conscience and Ground call himself [or think himself to be] a Christian; for he stands only in the Form of Christianity, and not in the Spirit of Christ; th...
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/* Not proofread */ Created page with " generate themselves in the expressed Word, so also they are signed in their inward Form, which also signs the Outward. 43. The self-ful Will makes a Form according to its innate Nature; but a Form is made in the resigned Will according to the Platform or model of Eternity, as it was known in the Glass of God's eternal Wisdom before the Times of this World; so the eternal Will figures and Forms it into a Model of its Likeness to the Honour and wonderful...
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/* Not proofread */ Created page with " The Sixteenth Chapter. Concerning the eternal Signature and heavenly Joy; why all things were brought into Evil and Good 1. The Creation of the whole Creation is Nothing else but a Manifestation of the all-essential, unsearchable God; all whatever he is in his eternal unbeginning Generation and Dominion, of that is also the Creation, but not in the Omnipotence and Power, but like an Apple which grows upon the Tree, which is not the Tree itself, but...
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/* Not proofread */ Created page with "the seven Properties of Nature, as an under Pregnatress of the eternal Mystery, or as an Instrument of the Spirit out of the eternal Mystery. 6. This Birth of the Astrum begets in the four Elements, viz. in its Body or Essence, Joy and Sorrow, and all is very good in itself; only the Alteration of the Creature proceeds from the lustful Imagination, whereby the Creature elevates the Wrath of the Fire in the Properties, and brings them forth out of the Li...
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/* Not proofread */ Created page with "eeding from the divine Voice makes a Joyfulness, and an incessant continual Love-Desire in those Creatures, and in all the divine Angelical Beings: As there is an Anguish-Source and trembling in the painful Fire, so in like Manner there is a trembling Joyfulness in the Light and Love-Fire, viz. a great Elevation of the Voice of God, which makes in the Angels and in the like Creatures, as the Souls of Men, a great Manifestation of the divine Joyfulness....
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/* Not proofread */ Created page with "ery of all Beings, it is wholly one: for the same only Fire is even in the Angelical World, but in another Source, viz. a Love-Fire, which is a Poison, and a Fire of Anger to the Devils, and to Hell; for the Love-Fire is a Death, Mortification, and an Enmity of the Anger-Fire; it deprives the Wrath of its Might, and this the Wrath wills not, and it also cannot be; for if there were no Wrath, there would be no Fire, and also no Light: If the eternal Wrath...
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/* Not proofread */ Created page with "out of both) which is the Similitude of the Spirit of God, continue in its Place in Obedience, as a Child before the Mother in Humility? 25. Thou sayst it cannot; It is not so: Every Spirit stands in the Place where it was created in equal Weight, and has its free Will; it is a Spirit with the all-essential Eternal Spirit, and may take to itself a Lubet in the all-essential Eternal Spirit as it Wills, either in God's Love or Anger; whereinto it introduc...
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/* Not proofread */ Created page with "ninety-nine Jacobs, who in the Centre of the Life's Original are apprehended in the Line of Christ: There is more Joy for one poor Sinner, whom the Anger has apprehended in the Centre of God's Wrath in the Life's Original, and chosen to Condemnation, if he brings the Sins of Death again into the Mortification or Death of Sin, than for ninety-nine righteous ones that need no Repentance. 30. But who are the Righteous, for we are all become Sinners in Adam...
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/* Not proofread */ Created page with "are in Christ's Line are also brought through Imagination and Lust, as Adam was, into Iniquity; they are indeed called, but they persevere not in the Election, for the Election is set upon him who departs from Sin; he is elected that dies to Sin in Christ's Death, and rises in Christ's Resurrection, who receives God in Christ, not only in the Mouth, but in divine Desire in the Will and new-Birth, as a new fiery Generation: Knowledge apprehends it not, on...
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/* Not proofread */ Created page with " POSTSCRIPT BY THE TRANSLATOR THE preceding book is a brief Signature, or character of natural and divine Knowledge. But it will seem strange and simple to the proud self-conceited Sophisters, the Wiselings of pedantic Reason, who will carp and cavil at anything but what dances to their Pipe, or agrees with their Conceits. But their Censures are not to be valued; and their Letter-learned mock Productions of Science are to be pitied, being only the cou...
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/* Not proofread */ Created page with "would not properly agree to, or fully express the German Word Lust in all places, I have generally translated it Lubet, from the Latin Word Lubitum, whereby is meant the divine Beneplacitum, or good Pleasure. By it is understood the Origin to a Desire in the eternal Nothing, or pregnant Magic, God's free Well-liking to the Desire of the Manifestation of Nature and Creature, without which all had been an eternal Stillness in the Nothing. This Lubet in Man...
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/* Not proofread */ Created page with "'''2''' After this we must try to draw certain distinctions regarding profligacy and temperance. Profligate' has many senses.<ref>The two Greek words ἀκόλαστος and κεκολασμένος are cognate; we might get cognate words if for 'profligate' we might substitute the more special word 'unchaste', cognate to 'chastened'.</ref> It is, in a sense, the unchastened and uncured, as the undivided is the not divided, and with the same two classes, i.e. the one cap..."
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An Artificial Intelligence Approach to Discovery in Mathematics as Heuristic Search/Heuristic Rules
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/* Not proofread */ Created page with "He knew well enough Mentine would have married him seven years ago had not Jules Trodon come up from Avoyelles and captivated her with his handsome eyes and pleas- Doudouce was resigned ant speech. then, Mentine' s happiness above his for he held But now she was suffering in a hopecommon, exasperating way for the small comforts of life. People had told him so. And somehow, to-day, he could own. less, not stand felt the knowledge passively. He...
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/* Not proofread */ Created page with "strung in a row and opening upon a narrow gallery. The whole wore an aspect of pov- erty and dilapidation that summer day, to- wards noon, when Doudonce approached it. His presence outside the gate aroused the frantic barking of dogs that dashed down the steps as if to attack him. Two little brown barefooted children, a boy and girl, stood upon the gallery staring stupidly at him. "Call off you' dogs," he requested; but they only continued to stare. "Dow...
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/* Not proofread */ Created page with ""I had business that call' me to Marks- ville," he began, "an' I say to myse'f, 'Tiens, you can't pass by without tell' 'em all howdy."" "Par exemple! w'at Jules would said to that! Mais, you' lookin' well; you ent change', Doudouce." "An' you' lookin' well, Mentine, Jis' the same Mentine." He regretted that he lacked talent to make the lie bolder. She moved a little uneasily, and felt upon her shoulder for a pin with which to fasten the front of her old...
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/* Not proofread */ Created page with "But they been you up yonda, straight along, the country this yea'. in lookin' fo' Mentine." " Don't talk, Doudouce, with that po' wo' out piece it 's no chance o' Ian' He say, anotha yea' like that, he got. 's goin' him." sell out, The ; w'at Jules children were clutching her on either side, their persistent gaze always fastened He tried without avail to upon Doudouce. make friends with them. Then Jules came home from the field,...
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/* Not proofread */ Created page with "less implication. This husband of Mentine surely had not changed during the seven years, except to grow broader, stronger, hand- somer. But Doudouce did not tell him so. After the mid-day dinner of boiled salt pork, corn bread and molasses, there was nothing for Doudouce but to take his leave when Jules did. At the gate, the little boy was discovered in dangerous proximity to the mule's heels, and was properly screamed at aud rebuked. "I reckon he likes...
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/* Not proofread */ Created page with "mule. He was bewildered. He stumbled over the rough ground because of tears that were blinding him, and that he had held in check for the past hour. He had loved Mentine long ago, when she was young and attractive, and he found that he loved her still. He had tried to put all disturbing thought of her away, on that wedding-day, and he supposed he had suc- ceeded. But he loved her now as he never had. Because she was no longer beautiful, he loved her. Bec...
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/* Not proofread */ Created page with "ascertain which. For the temperate man does not exhibit his temperance in regard to all appetites and all pleasures, but about the objects, as it seems, of two senses, taste and touch, or rather really about those of touch alone. For his temperance is shown not in regard to visual pleasure in the beautiful (so long as it is unaccompanied by sexual appetite) or visual pain at the ugly; nor, again, in regard to the pleasure or pain of the ear at harmony or...
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/* Not proofread */ Created page with "a long tongue but for the gullet of a crane, as did Philoxenus, the son of Eryxis. Therefore, broadly, we should regard profligacy as concerned with objects of touch. Similarly it is with such pleasures that the profligate man is concerned. For drunkenness, gluttony, lecherousness, gormandizing, and all such things are concerned with the above-mentioned senses; and these are the parts into which we divide profligacy. But in regard to the pleasures of sig...
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/* Not proofread */ Created page with "with the pain that arises from anger, being characterized by a certain attitude towards this. We have given in our list<ref>Cf. 1221<sup>b</sup> 12-15.</ref> as opposed to the passionate, irascible, and savage—all such being names for the same state-the slavish and the senseless. For these are practically the names we apply to those who are not moved to anger even when they ought, but take insults easily and are humble towards contempt—for slowness to an...
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/* Not proofread */ Created page with "of wealth. I take wealth and the art of wealth in two senses; the art in one sense being the proper use of one's property (say of a shoe or a coat), in the other an accidental mode of using it—not the use of a shoe for a weight, but, say, the selling of it or letting it out for money; for here too the shoe is used. Now the lover of money is a man eager for actual money, which is a sign of possession taking the place of the accidental use of other possess...
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/* Not proofread */ Created page with "Now, we assert that the magnanimous man, as is indicated by the name we apply to him, is characterized by a certain greatness of soul and faculty; and so he seems like the dignified and the magnificent man, since<ref>ὄτε for ὄτι (Sus.).</ref> magnanimity seems to accompany ''all'' the virtues. †For<ref>32-8 are unintelligible: the idea seems to be that magnanimity is implied in all the virtues, cf. 38 and 1232<sup>b</sup> 25.</ref> to distinguish correct...
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/* Not proofread */ Created page with "be<ref>τὸ γάρ (best MSS.).</ref> concerned above all with honour, and yet to disdain the multitude and<ref> Retaining καί of the MSS.</ref> reputation, are inconsistent. So we must first distinguish. For honour, great or small, is of two kinds; for it may be given by a crowd of ordinary men or by those worthy of consideration; and, again, there is a difference according to the ground on which honour is given. For it is made great not merely by the number...
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/* Not proofread */ Created page with "offensive savage, who regarded him with reverence as a superior being. Yet this was ordinarily a bold fellow, who never flinched from danger, nor turned pale at the prospect of a battle. At length he requested permission of Captain Bonneville to keep out of the way of these people entirely. Their striking resemblance, he said, to the people of Ogden's River, made him continually fear that some among them might have seen him in that expedition; and might...
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/* Not proofread */ Created page with "242 CHAPTER THE NATURALISED ALIEN XXIV. FLORA OF TUTIRA. WE think of the colonisation by England of the temperate regions of the globe as for the benefit of her citizens alone, their domesticated animals, their domesticated plants. The scores of tribes of smaller living things are overlooked whose desire to multiply, whose lust for land, is quite as keen as that of man himself. It is of them that the following pages treat. In the wake of our sailo...
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/* Not proofread */ Created page with "XXV. STOWAWAYS. LIKE stowaways from a vessel's hold, many weeds have leaped on the new-found land to seize their share of its advantages. Such species have managed to secrete themselves in grass seed, oat seed, and turnip seed, amongst the grain itself, in the corners of the sacks, or in the interstices of their material. Stowaways have arrived also in packets of flower or vegetable seeds. Perhaps in these ways a particularly large number of strangers...
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/* Not proofread */ Created page with "265 CHAPTER CHILDREN OF XXVII. THE CHURCH. ANOTHER lot of Tutira aliens has carried a message which assuredly no other group of plants has anywhere been privileged to bear. They have reached the station as heralds preparing the way, forerunners making the path straight for the coming of a King. I can never view a row of thyme or clump of mint on the long-deserted site of a far inland pa — gifts brought from afar of frankincense and myrrh — without s...
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/* Not proofread */ Created page with "Of course she had talked to him of her troubles. Every one knew Madame Céles- tin's troubles. "Really, madame," he told her once, in his deliberate, calculating, lawyer - tone, "it's more than human nature-woman's nature - - should be called upon to endure. Here you are, working your fingers off" she glanced down at two rosy finger-tips that showed through the rents in her baggy doe- skin gloves "taking in sewing; giving music lessons; doing God knows wh...
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/* Not proofread */ Created page with ""That's it, that's what I say; he has practically deserted you; fails to support you. It wouldn't surprise me a bit to learn that he has ill treated you." "Well, you know, Judge," with an eva- sive cough, "a man that drinks-w'at can you expec? An' if you would know the promises he has made me! Ah, if I had as many dolla' as I had promise from Célestin, I would n' have to work, je vous garantis." "And in my opinion, madame, you would be a foolish woman to...
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/* Not proofread */ Created page with "MADAME 166 CELESTIN'S DIVORCE. meet with opposition, and would have to face it and brave it." "Oh, Maman don't fear, says it 's I'm going to face it! it 's neva good for Ma- a disgrace like been in the family. But man Wat to talk, her. it 's trouble she ever She says I mus' go by all means conit 's my confessult with Pere Ducheron Well, 1 11 go. Judge, sor, you undastan' to please Maman. But all the confessor' in had ? — — the worl...
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/* Not proofread */ Created page with ""You don't know me yet, Judge," laughed Madame Célestin with a turn of the head and a flirt of the broom which in- dicated that the interview was at an end. "Well, Madame Célestin ! And the bishop Lawyer Paxton was standing there holding to a couple of the shaky pickets. She had not seen him. "Oh, it's you, Judge?" and she hastened towards him with an empressement that could not but have been flattering. "Yes, I saw Monseigneur," she began. The lawyer ha...
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/* Not proofread */ Created page with ""For that, no," she returned emphati- cally. "The bishop don't know w'at it is to be married to a man like Célestin, an' have to endu' that conduc' like I have to endu' it. The Pope himse'f can't make me stan' that any longer, if you say I got the right in the law to sen' Célestin sailing." A noticeable change had come over lawyer Paxton. He discarded his work-day coat and began to wear his Sunday one to the office. He grew solicitous as to the shine of...
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/* Not proofread */ Created page with "into shape a tumbled-down plantation that he had bought for next to nothing. He had often during his perambulations observed the trim, graceful figure stepping cautiously over the ties, and had sometimes shivered for its safety. He always ex- changed a greeting with the girl, and once threw a plank over a muddy pool for her to step upon. He caught but glimpses of her features, for she wore an enormous sun-bon- net to shield her complexion, that seemed ma...
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/* Not proofread */ Created page with "of gin, of this, that, and the other, and to look into the hundred details that go to set a neglected plantation in good work- ing order. He took his meals at the free mulatto's, quite apart from the family, of course and they attended, not too skill- fully, to his few domestic wants. Some loafer whom he had snubbed re- marked one day in town that Laballière had more use for a free mulatto than he had for a white man. It was a sort of catching thing to s...
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/* Not proofread */ Created page with "tin. Call your wife and your grandmother and the rest of the tribe, and we'll break- fast together. By thunder! if I want to hobnob with mulattoes, or negroes or Choc- taw Indians or South Sea savages, whose business is it but my own?" "I don' know, me. It's jis like I tell you, Mr. Laballière," and Giestin selected a huge key from an assortment that hung against the wall, and left the room. A half hour later, Laballière had not yet recovered his senses....
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/* Not proofread */ Created page with "Mademoiselle St. Denys Godolph con- ducted school during the hours that remained, with a deliberate calmness that would have seemed ominous to her pupils, had they been better versed in the ways of young women. When the hour for dismissal came, she rapped upon the table to demand attention. "Chil'ren," she began, assuming a re- signed and dignified mien, "you all have been witness to-day of the insult that has been offered to yo' teacher by the person up...
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/* Not proofread */ Created page with "common nature, clings to it, and shrivels away. What can be finer than the way in which an unsatisfied heart makes the wind the interpreter of its pain and dread? This is the sixth poem, "Under the Cliff." <poem>{{fqm}}Or wouldst thou rather that I understand :Thy will to help me?—like the dog I found Once, pacing sad this solitary strand, :Who would not take my food, poor hound, But whined and licked my hand."</poem> But in this very poem the fi...
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/* Not proofread */ Created page with "A day or two later, Heetor was walking down Canal Street at four in the afternoon. IIe might have posed, as he was, for a fashion-plate. He looked not to the right nor to the left; not even at the women who passed by. Some of them turned to look at him. When he approached the corner of Royal, a young man who stood there nudged his companion. "You know who that is?" he said, indi- cating Hector. "No; who?" "Well, you are an innocent. Why, that's Deroustan...
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/* Not proofread */ Created page with "nocence that she would gladly have accepted. But he said indifferently: "Yes, there are reasons." "Then I say there are not," she ex- claimed excitedly; "you are amusing your- self—laughing at me, as you always do. There are no reasons that I will hear or be- lieve. You will walk the streets with me, will you not, Hector?" she entreated, "and go to church with me on Sunday; and, and—oh, it's nousense, nonsense for you to say things like that!" He held th...
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/* Not proofread */ Created page with "suddenly and her voice was unsteady when she replied:— "You are too considerate, Monsieur. Will you be so kine to give me the name of the scholar whom you desire to int'oduce into this school?" She knew it as well as he. "What's your name, youngster? Out with it!" cried Laballière, striving to shake the little free mulatto into speech; but he stayed as dumb as a mummy. "His name is André Giestin. You know him. He is the son"— "Then, Monsieur," she interr...
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/* Not proofread */ Created page with "and judgment than those above him, f'om whom we might have espected good breed- ing, at least." She kissed them all, the little boys and the little girls, and had a kind word for each. "Et toi, mon petit Numa, j'espère qu'un autre "—She could not finish the sentence, for little Numa, her favorite, to whom she had never been able to impart the first word of English, was blubbering at a turn of affairs which he had only misera- bly guessed at. She locked t...
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/* Not proofread */ Created page with "Suzanne than he would have tendered an embrace to the Empress of China. For by that time he had realized that she was no longer twelve nor he twenty-four. She could hardly believe the man who met her to be the Hector of old. His black hair was dashed with gray on the temples; he wore a short, parted beard and a small moustache that curled. From the crown of his glossy silk hat down to his trimly-gai- tered feet, his attire was faultless. Suzanne knew her...
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/* Not proofread */ Created page with "he was taking her. And it was only after they crossed Canal and had penetrated some distance into Royal Street, that he told her. He was taking her to a friend of his, the dearest little woman in town. .That was Maman Chavan, who was going to board and lodge her for a ridiculously small con- sideration. Maman Chavan lived within comfortable walking distance of Canal Street, on one of those narrow, intersecting streets between Royal and Chartres. Her hous...
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/* Not proofread */ Created page with "and had even gone to the expense of burn- ing a round dozen of candles before the good St. Joseph, for his conversion. When Hector accidentally discovered the fact, he offered to pay for the candles, and was dis- tressed at not being permitted to do so. Suzanne had been in the city more than a month. It was already the close of Febru- ary, and the air was flower-scented, moist, and deliciously mild. "As I said: women, my dear Maman Chavan"— "Let us hear...
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/* Not proofread */ Created page with "he came to the tender passages that referred to himself. He had pushed aside the glass of wine that he had only partly filled at the beginning of breakfast and that he had scarcely touched. Maman Chavan again re- plenished her own. She also lighted a cigar- ette. So did Suzanne, who was learning to smoke. Hector did not smoke; he did not nse tobacco in any form, he always said to those who offered him cigars. Suzanne rested her elbows on the table, adjus...
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/* Not proofread */ Created page with "Sapristi! but it makes one old! And old Papa Jean-Pierre only dead now? I thought he was out of purgatory five years ago. And who is this Laballière? One of the Labal- lières of St. James?" "St. James, mon cher. Monsieur Al- phonse Laballière; an aristocrat from the 'golden coast.' But it is a history, if you will believe me. Figurez vous, Maman Chavan,—''pensez donc, mon ami''"—And with much dramatic fire, during which the cigarette went irrevocably ou...
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Created page with "{{header | title = [[Folk Tales and Fairy Lore in Gaelic and English]] | author = James MacDougall | translator = | section = Murchadh Buidhe nam Fiadh, Yellow-haired Murdoch of the Deer, | previous = {{x-smaller|Folk Tales and Fairy Lore/Ceud Mhac an t-Saoir Ghlinne Nodha agus a Leannan Sìthe, The First MacIntyre of Glencoe's Fairy Sweetheart,|Ceud Mhac an t-Saoir Ghlinne Nodha agus a Leannan Sìthe,<br>The First MacIntyre of Glencoe's Fairy Sweet..."
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/* Not proofread */ Created page with "IN AND OUT OF OLD NATCHITOCHES. 73 She sent word to Hector the following day to come to her. And when he was there, in the late afternoon, they walked together to the end of the vine-sheltered gallery, where the air was redolent with the — odor of spring blossoms. " Hector," she began, after a while, " some me I of New one has told should not be seen upon the streets Orleans with you." He was trimming a long rose-stem with He did not stop nor...
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/* Not proofread */ Created page with "Well, if Mr. Bud Aiken e'n affo'd to hire a man to chop his wood, I reckon he won't grudge me a bite o' suppa an' a couple hours' res' on his gall'ry. W'at you say, ole man?" "I say dit Mas' Bud Aiken don't hires me to chop 'ood. Ef I don't chop dis heah, bis wife got it to do. Dat w'y I chops 'ood, suh. Go right 'long in, suh; you g'ine fine Mas' Bud some'eres roun', ef he ain't drunk an' gone to bed." Grégoire, glad to stretch his legs, dis- mounted, a...
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/* Not proofread */ Created page with "and he tugged thoughtfully at the brown moustache that lightly shaded his upper lip. He was trying to recall when and under what circumstances he had before heard the name of Bud Aiken. But Bud Aiken him- self saved Grégoire the trouble of further speculation on the subject. He appeared suddenly in the small doorway, which his big body quite filled; and then Grégoire remem- bered. This was the disreputable so-called "Texan" who a year ago had run away wi...
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/* Not proofread */ Created page with "exclaimed cordially, as he approached and extended his hand. "You find me damn' porely, suh; but you've got the better o' me, ef I may so say." He was a big good-looking brute, with a straw-colored "horse-shoe" moustache quite concealing his mouth, and a several days' growth of stubble on his rugged face. Ile was fond of reiterating that women's admi- ration had wrecked his life, quite forgetting to mention the early and sustained influence of "Pike's Ma...
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/* Not proofread */ Created page with "of his troop. The negro had rested his axe and appeared to be listening to their talk, though he was too far to hear what they said. "Mortimer, come along here an' take my frien' Mr. Sanchun's hoss. Git a move thar, git a move!" Then turning toward the entrance of the cabin he called back through the open door: "Rain!" it was his way of pronouncing "Tite Reine's name. "Rain!" he cried again peremptorily; and turning to Grégoire: "she's 'tendin' to some o...
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/* Not proofread */ Created page with "cleanly homespun garments, the same she had brought with her from Bayou Pierre ; but her shoes were in shreds. She uttered only a low, smothered exclamation when she saw Grégoire. "Well, is that all you got to say to my frien' Mr. Sanchun? That's the way with them Cajuns," Aiken offered apologetically to his guest; "ain't got sense enough to know a white man when they see one." Grégoire took her hand. "I'm mighty glad to see you, 'Tite Reine," he said fr...
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/* Not proofread */ Created page with "Aiken uttered a terrific oath. "Saddle up Buckeye," he yelled, "before I count twenty, or I'll rip the black hide off yer. Quick, thar! Thur ain't nothin' fourfooted top o' this earth that Buckeye can't run down." Uncle Mortimer scratched his head dubiously, as he answered:— "Yas, Mas' Bud, but you see, Mr. San- chun, he done cross de Sabine befo' sun-up on Buckeye.""
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/* Not proofread */ Created page with "similar character. As the afternoon wore on, all formality of address between the two had disappeared: they were "Bud" and "Grégoire" to each other, and Grégoire had delighted Aiken's soul by promising to spend a week with him. 'Tite Reine was also touched by the spirit of recklessness in the air; it moved her to fry two chickens for supper. She fried them deliciously in bacon fat. After supper she again arranged Grégoire's bed out on the gallery. The ni...
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/* Not proofread */ Created page with "IN SABINE. 86 "The house kin fall on 'im, 'ten goin' wake up Bud w'en he 's sleepin' he drink' Now that she had aroused too much." Gregoire, she stood up, and sinking her face in her bended arm like a child, began to cry softly. In an instant he was on his feet. " My God, 'Tite Eeine w'at 's the matta ? you got to tell me w'at 's the ; ! matta." He could no longer recognize the imperious 'Tite Reine, whose will had He been the law in her fa...
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/* Not proofread */ Created page with "IN SABINE. " is," Wat is it, 'Tite Reine he kept asking her. 87 ? tell me w'at it She was attempt- ing to dry her eyes on her coarse sleeve. He drew a handkerchief from his back pocket and dried them for her. " They ingly, " all well, my popa yonda ? ? " she asked, halt" the chil'en ? my moma ? Gregoire knew no more of the Baptiste Choupic family than the post beside him. Nevertheless he answered " They all right well, 'Tite Re...
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/* Not proofread */ Created page with "IN SABINE. 88 the gruesome noises that inhabit a southern forest at night time. " Ain't you 'f raid sometimes yere, 'Tite Reine ? " Gregoire asked, as he felt a light shiver run through the scene. " No," she him answered promptly, 'fred o' nothin' 'cep' "Then he at the weirdness of treats Bud." you mean? " I ent I thought so!" " Mista Gregoire," drawing close to him and whispering in his face, " Bud 's killin' me." He clasped her arm, ho...
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/* Not proofread */ Created page with "IN SABINE. 89 "That's w'y I wake you up, she continued. me mos' crazy; he to tell you," Then sometime' he plague tell me 't ent no preacher, a Texas drummer w'at marry him an' it 's me " ; an' w'en I don' know way w'at to turn no mo', he say no, it 's a Meth'dis' archbishop, an' keep on laughin' 'bout me, an' I don' know w'at the truth Then again, she " ! told how Bud had inmount the vicious little musduced her to tang "Buckeye," k...
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/* Not proofread */ Created page with "IN SABINE. 90 They talked on a good while after that. She would not return to the room where her husband lay the nearness of a friend had already emboldened her to inward revolt. ; lie down and rest had given to him for and broken down by Gregoire induced her to upon the quilt that she She did a bed. so, fatigue was soon fast asleep. He lery stayed seated on the edge of the gal- and began to smoke cigarettes rolled himself of perique tob...
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/* Not proofread */ Created page with "IN SABINE. 91 spending the day and another night with him. He young Creole a spirit not altogether uncon- had already recognized in the genial to his own. 'Tite Reine cooked breakfast for them. She made coffee of course there was no milk to add to it, but there was sugar. From a meal bag that stood in the corner of the room she took a measure of meal, and with it made a pone of corn bread. She ; fried slices of salt pork. her into the cle...
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/* Not proofread */ Created page with "IN SABINE. 92 playing cards ing when all 'Tite the morning, only desist- Reine came to serve them with the gumbo-file that she had come out of She could afford gumbo, for she owned a half dozen chickens that Uncle Mortimer had presented to her at various times. There were only two spoons, and 'Tite Reine had to wait till the men had finished before eating her soup. She waited for Gr^goire's spoon, though her husband was the first to get through....
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/* Not proofread */ Created page with "IN SABINE. 94 Then he arose back door in the and looked out through the to see if she field, were picking cotton but she was not there. He dragged himself to the front entrance. Gregoire's bed was still on the gallery, but the young fellow was nowhere to be seen. Uncle Mortimer had come into the yard, not to cut wood this time, but to pick the axe which was his lift it own to his shoulder. " Mortimer," called out Aiken, my wife ? "...
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/* Not proofread */ Created page with "BEYOND THE BAYOU. 109 clamor of voices to pursue her, were quiet now. No one was yet astir at Bellissime. Only the birds that darted here and there from hedges were awake, and singing their matins. When La Folle came to the broad stretch of velvety lawn that surrounded the house, she moved slowly and with delight over the springy turf, that was delicious beneath her tread. She stopped to find whence came those perfumes that were assailing h...
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/* Not proofread */ Created page with "BEYOND THE BAYOU. 101 heads against her knee so confidingly, nor fallen asleep in her arms as he used to do. For Cheri hardly did such things now, since he had become the proud possessor of a gun, and had had his black curls cut off. That summer the summer Cheri gave La FoUe two black curls tied with a knot — of red ribbon — the water ran so low in the bayou that even the little children at Bellissime were able to cross it on foot, and the cattl...
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/* Not proofread */ Created page with "discomposure amounted almost to paralysis when he found Mademoiselle Esmée taking the situation as seriously as her grandfather. "Mon Dieu! uncle Alcibiade, you are not eating! Mais w'ere have you lef' your appetite? Corbeau, fill your young mas- ter's glass. Doralise, you are neglecting Monsieur Alcibiade; he is without bread." Monsieur Jean Ba's feeble intelligence reached out very dimly; it was like a dream which clothes the grotesque and un- natural...
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/* Not proofread */ Created page with "to fail in body and mind, that old, unspoken hope of long ago had come back to live anew in his heart. Every Christmas Day he watched for the coming of Alcibiade. "Ah! if you knew, Mr. Bartna, how I have endeavor' to distrac' his mine from that thought! Weeks ago, I tole to all the negroes, big and li'le, 'If one of you dare to say the word, Christmas gif', in the hearing of Monsieur Jean Baptiste, you will have to answer it to me.{{'"}} Bartner could no...
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A Collection of the Most Esteemed Pieces of Poetry, That Have Appeared for Several Years/The Winter's Walk
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Ceyockey
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EncycloPetey
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JoeSolo22
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{{Information
|description={{en|Reasons for judgment of Justice Jagot in ''White Australia Party Inc v The Commonwealth of Australia'' [2026] HCASJ 15}}
|author=Jayne Margaret Jagot
|date=2026-05-22
|source=https://www.hcourt.gov.au/sites/default/files/eresources/2026-05-22/HCA/White%20Australia%20Party%20Inc.%20v%20The%20Commonwealth%20%28M50-2026%29%20HCASJ%2015.pdf
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/* Not proofread */ Created page with "friend to like, whence the saying 'how God ever draws like to like';<ref>''Od.'' xvii. 218.</ref> or the saying 'crow to crow'; or 'thief knows thief, and wolf wolf'. The physicists even systematize the whole of nature on the principle that like goes to like—whence Empedocles said that the dog sat on the tile because it was most like it. Some, then, describe a friend thus, but others say that opposites are friends; for they say the loved and desired is i...
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/* Not proofread */ Created page with "body, the corpse being useless; but those who have a use for it keep it, as in Egypt. Now all these things [i.e. likeness, contrariety, utility] seem opposed to one another; for the like is useless to the like, and contrariety is furthest removed from likeness, and the contrary is most useless to its contrary, for contraries destroy one another. Further, some think it easy to acquire a friend, others a very rare thing to recognize one, and impossible wit...
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/* Not proofread */ Created page with "{{c|{{larger|VI}}}} {{missing image}}{{uc|hat}} evening Lady Metroland gave a party for Mrs. Melrose Ape. Adam found the telegram of invitation waiting for him on his return to Shepheard’s. (Lottie had already used the prepaid reply to do some betting with. Someone had given her a tip for the November Handicap and she wanted to “make her little flutter” before she forgot the name.) He also found an invitation to luncheon from Simon Balcairn. The food a...
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/* Not proofread */ Created page with "and Lalique glass, and the sort of people who liked that sort of think went there continually and said how awful it was. “I hope you don’t mind coming to this awful restaurant,” said Balcairn. “The truth is that I get meals free if I mention them occasionally in my page. Not drinks, unfortunately. Who’s here, Alphonse?” he asked the ''maître d’ hôtel''. Alphonse handed him the typewritten slip that was always kept for gossip writers. “H’m, yes...."
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/* Not proofread */ Created page with "“Two small bottles of lager, please{{....}} Are you sure you really like that better than anything?” “Yes, really, thank you.” Simon Balcairn looked about him gloomily, occasionally adding a new name to his list. (It is so depressing to be in a profession in which literally all conversation is “shop.”) Presently he said, with a deadly air of carelessness: “Margot Metroland’s got a party tonight, hasn't she? Are you going?” “I think, probably. I u..."
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/* Not proofread */ Created page with "The horse, ass, and ox, on the other hand, permit the rats to share their provender. There are, however, some who say that the dogs were once classed amongst wild beasts, and lived in the fields, while the jackals had the duty and privilege of being the friends and guardians of mankind. The reason why their positions are now reversed is given as follows: The dogs, being envious of the jackals, plotted to oust their rivals from the towns and villages. O...
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FACE Act
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