ویکی‌پدیا mznwiki https://mzn.wikipedia.org/wiki/%DA%AF%D8%AA_%D8%B5%D9%81%D8%AD%D9%87 MediaWiki 1.47.0-wmf.22 first-letter مدیا شا گپ کارور کارور گپ ویکی‌پدیا ویکی‌پدیا گپ پرونده پرونده گپ مدیاویکی مدیاویکی گپ شابلون شابلون گپ رانما رانما گپ رج رج گپ پورتال پورتال گپ پروژه پروژه گپ TimedText TimedText talk ماژول ماژول گپ Event Event talk 0 35737 416396 192803 2026-09-30T14:54:50Z محک 1023 416396 wikitext text/x-wiki {{جعبه اطلاعات بازیکن فوتبال |نام بازیکن= حامد شیری |تصویر=Nassaji Mazandaran - 2022 Hazfi Cup Final 3.jpg |نام کامل=حامد شیری |زادروز= ۱۶ آوریل ‎۱۹۸۶ |شهر تولد= [[آمل]] |کشور تولد= [[ایران]] |تاریخ مرگ= |شهر مرگ= |کشور مرگ= |قد= ١٨٠ cm |نام مستعار= |پست= [[مدافع میانی]] / [[هافبک دفاعی]] |باشگاه کنونی=[[باشگاه فوتبال نساجی مازندران|نساجی]] |شماره پیراهن= ۱۸ |سال‌های نوجوانی= ۲۰۰۱–۲۰۰۴{{سخ}}۲۰۰۴–۲۰۰۶ |باشگاه‌های جوانان= آرش آمل{{سخ}}[[باشگاه فوتبال شموشک نوشهر|شموشک]] |سال‌های=۲۰۰۴–۲۰۰۹{{سخ}}۲۰۰۶–۲۰۰۸{{سخ}}۲۰۰۹–۲۰۱۱{{سخ}}۲۰۱۱–۲۰۱۸{{سخ}}۲۰۱۸– |باشگاه‌های= [[باشگاه فوتبال شموشک نوشهر|شموشک]]{{سخ}} [[باشگاه فوتبال فجر شهید سپاسی شیراز|فجر سپاسی]]{{سخ}}[[باشگاه فوتبال نساجی مازندران|نساجی]]{{سخ}}[[باشگاه فوتبال سایپا البرز|سایپا]]{{سخ}}[[باشگاه فوتبال نساجی مازندران|نساجی]] |تعداد گل ={{سخ}}۱۹ (۰){{سخ}}۳۲ (۶){{سخ}}۱۴۸ (۲۰){{سخ}}۸۰ (٩) |سال‌های بازی ملی= |تیم ملی= [[تیم ملی امید ایران|امید ایران]] |گل‌های زدهٔ ملی = |سال‌های مربیگری= |تیم‌های مربیگری = }} ''' حامد شیری ''' (بزائه ۲۷ فروردین ۱۳۶۵ [[آمل]] درون) اتا مازرونی فوتوالیست هسه که [[نساجی مازندرون]] دله کا کنده و [[نساجی مازندرون]] [[کاپیتان]] هسه وه سال ١٣٨۶ تیم ملی جا دعوت بیه. == منابع == [[رج:نساجی فوتوالیستون]] [[رج:۱۶ آوریل بزائه‌ئون]] [[رج:۱۹۸۶ بزائه‌ئون]] 2zlr0yb9hnk1xvskq8y150eciiil1yf 0 184362 416412 416294 2026-09-30T17:40:11Z محک 1023 [[رج:مازرون موزه‌ئون]] اضافه شد با استفاده از [[ویکی‌پدیا:رج‌ساز]] 416412 wikitext text/x-wiki '''اوجابیت کاخ''' اتا [[کوشک|کاخ]]-[[موزه]] هسته که [[پهلویون]] دوره شینه و [[کلاردشت شهرستون]] دله کته. وه ره تا ۱۴۰۵ دولت شه دس‌په داشته و رسمی جلسات و میهمون وسه کار زوئه ولی این گدر ونه در ره مردم وه ووشانه.<ref>[https://www.irib-news.ir/fa/news/5921448/%DA%A9%D8%A7%D8%AE%E2%80%8C%D9%85%D9%88%D8%B2%D9%87-%D8%A7%D9%88%D8%AC%D8%A7%D8%A8%DB%8C%D8%AA-%DA%A9%D9%84%D8%A7%D8%B1%D8%AF%D8%B4%D8%AA-%D8%A8%D8%A7-%D8%AD%D8%B6%D9%88%D8%B1-%D9%88%D8%B2%DB%8C%D8%B1-%D9%85%DB%8C% صدا سیما]</ref> == منابع == {{په‌نویس}} [[رج:چالوس تاریخی جائون]] [[رج: کلاردشت شهرستان ]] [[رج:مازرون موزه‌ئون]] sjwdfl4f0qwtwe33j5a5t9inj4ii6xd 0 184378 416397 2026-09-30T15:18:26Z محک 1023 اتا نو ولگ بساته که ونه دله «{{صندخ/شخص | era = [[مغولون حمله]] گدر | honorific_prefix = {{فهرست ناگلوله‌ای|{{transliteration|ar|[[Mawlānā]]}}<br />Our Master}} | name = Rumi | native_name = {{nobold|رومی}} | native_name_lang = fa | image = مولانا اثر حسین بهزاد (cropped).jpg | image_size = 250px | caption = Rumi, by Iranian artis...» دره 416397 wikitext text/x-wiki {{صندخ/شخص | era = [[مغولون حمله]] گدر | honorific_prefix = {{فهرست ناگلوله‌ای|{{transliteration|ar|[[Mawlānā]]}}<br />Our Master}} | name = Rumi | native_name = {{nobold|رومی}} | native_name_lang = fa | image = مولانا اثر حسین بهزاد (cropped).jpg | image_size = 250px | caption = Rumi, by Iranian artist [[Hossein Behzad]] (1957) | title = ''Jalaluddin'', ''jalāl al-Din'',<ref name="EI">Ritter, H.; Bausani, A. "ḎJ̲alāl al-Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes"</ref> ''Mevlana'', ''Mawlana'' | birth_date = 30 September 1207 | birth_place = [[Wakhsh]], [[Khwarazmian Empire]][[Greater Iran]]{{Efn|Sources: <ref name=Harmless07>{{cite book |last1=Harmless |first1=William |title=Mystics |date=2007 |publisher=Oxford University Press |isbn=978-0-19-804110-8 |page=167 |url=https://books.google.com/books?id=8pBmFhnrVfUC&pg=PA167}}</ref><ref name="Balkh" /><ref name=Lewis00/>}}<br />(present-day [[تاجیکستان]]) | death_date = 17 December 1273 (aged 66) | death_place = [[قونیه]], [[Sultanate of Rum]]<br />(إسایِ [[تورکیه]]) | resting_place = Tomb of Mevlana Rumi, [[Mevlana Museum]], [[قونیه]], Turkey | mother = مؤمنه خاتون | father = بهاالدین ولد | spouse = {{فهرست ناگلوله‌ای|گوهر خاتون|کارا خاتون}} | children = {{فهرست ناگلوله‌ای|[[سلطان ولد]]|امیر علیم چلبی|ملک خاتون}} | religion = [[اسلام]] | denomination = [[تسنن]]<ref>{{cite book|url=https://books.google.com/books?id=1y-hxhLSWsEC&pg=PA48|title=The Complete Idiot's Guide to Rumi Meditations|year=2008|page=48|publisher=Penguin |isbn=9781592577361}}</ref> | jurisprudence = [[حنفیه]] | creed = [[Maturidi]]<ref>{{cite book|last=Lewis|first=Franklin D.|title=Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi|date=2014|publisher=Simon and Schuster|pages=15–16, 52, 60, 89}}</ref><ref>{{cite book|last=Zarrinkoob|first=Abdolhossein|title=Serr-e Ney|date=2005|publisher=Instisharat-i Ilmi|volume=1|pages=447}}</ref> | tariqa = [[مولوی]] | notable_ideas = [[Sufi whirling]], [[Muraqaba]] | order = [[صوفی]] | philosophy = [[صوفیه]], [[عرفان]] | known_for = Inspiring the [[Mevlevi]] Sufi order, composing [[Mathnawi]] poetry | main_interests = [[صوفی ادبیات]] | notable_works = [[Masnavi-e-Ma'navi|''Mathnawī-ī ma'nawī'']], [[Diwan-e Shams-e Tabrizi|''Dīwān-ī Shams-ī Tabrīzī'']], [[Fihi Ma Fihi|''Fīhi mā fīhi'']] | predecessor = [[Shams Tabrizi|Shams-i Tabrizi]] and [[Baha-ud-din Zakariya]] | successor = [[Husam al-Din Chalabi]], [[Sultan Walad]] | influences = [[Farid al-Din Attar|Attār]], [[Sanai|Sanā'ī]], [[Abul-Hassan Kharaqani|Ḫaraqānī]], [[Shams Tabrizi]] | influenced = [[Jami]], [[Shah Abdul Latif Bhittai]], [[Kazi Nazrul Islam]], [[Abdolhossein Zarrinkoob]], [[Abdolkarim Soroush]], [[Hossein Elahi Ghomshei]], [[Muhammad Iqbal]], [[Hossein Nasr]]<ref>[[Ramin Jahanbegloo]], ''In Search of the Sacred : A Conversation with Seyyed Hossein Nasr on His Life and Thought'', [[ABC-CLIO]] (2010), p. 141</ref> [[Yunus Emre]], [[Eva de Vitray-Meyerovitch]], [[Annemarie Schimmel]] | module = {{Infobox Arabic name | embed=yes | laqab = جلال الدین | ism = محمد | nasab = بن محمد بن الحسين بن أحمد | nisba = الرومي{{سخ}}الخطيبي{{سخ}}البلخي{{سخ}} البكري }} }} '''جلال‌الدین محمد رومی''' (بزائه‌یِ ۳۰ سپتامبر ۱۲۰۷ – بمرده‌یِ ۱۷ دسامبر ۱۲۷۳)، که وه ره معمولاً '''رومی'''، '''مولانا''' یا '''مولوی''' گنّه، اتا [[صوفی]] [[عرفان|عارف]]، [[فارسی شعر|شاعر]] و اتا [[اسلام]]ی [[طریقت]] مؤسس بی‌یه که وه ره [[مولوی طریقت]] گنّه. ونه خانواده [[بلخ]] جه بینه. مولانا [[تصوف]] دله اتا تأثیرگذار آدم هسته و ونه فکر و آثار، هم [[فارسی ادبیات]] دله و هم عموماً عرفانی [[شعر]] دله خله گت هستنه. إسائه ونه ترجمه‌بئی آثار، دنیایِ خله جائون تنک‌ترو بئی‌یه. [[مغولون حمله]] په ونه خانواده کوچ هاکردنه که ونه زندگیِ اول فرار جه شروع بیه. وه [[ایران]]، [[بغداد]] و [[دمشق]] مختلف شهرون دله چرخه‌تو گیته تا ونه ۱۹ سالگی گدر، ونه خانواده [[قونیه]] دله ساکن بینه. قونیه [[بیزانس امپراتوری|شرقی روم امپراتوری]] دله اتا اوستان بی‌یه، همینتا وسّه ونه نوم، ''رومی'' هم هسته و غربی‌ها این نوم جه وه ره إشناسنّه. وه شه کچیکی جه صوفی فکر جه آشنا بئی‌یه، ولی إنتظار داشتنه که وه شه پی‌یرِ مسیر ره دمبال هاکنه و ملّا بوو. وه هم شه پی‌یر پشت‌په شی‌یه تا این که اتا [[درویش]]، [[شمس تبریزی]] نومی، سر-کلّه پیدا بیّه و ونه بموئن په، مولانایِ زندگیِ مسیر همیشه وسّه عوض بیّه. مولانا و شمس، هدیِ عاشق بینه و اینتا باعث بیه که مولانا شه وظایف ره یاد هاکنه. وقتی شمس گوم بیّه، مولانا افسره بیّه و ونه وسّه ''[[شمس دیوان]]'' ره شعر دَوِسته. این شعرون، مولانایِ مهم‌ترین آثار هستنه که حلا باقی دره. ونه ''[[مثنوی]]''، که وه ره اغلب «فارسیِ قرآن» گنّه،<ref>{{cite book|author=Jawid Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix}}</ref> [[فارسی زوون]]ِ گت‌ترین شعرون جه دونّه.<ref>{{cite book |first=Louis |last=Gardet |chapter=Religion and Culture |title=The Cambridge History of Islam, Part VIII: Islamic Society and Civilization |editor-first=P.M. |editor-last=Holt |editor2-first=Ann K.S. |editor2-last=Lambton |editor3-first=Bernard |editor3-last=Lewis |publisher=Cambridge University Press |year=1977 |page=586 |quote=It is sufficient to mention [['Aziz Nasafi|'Aziz al-Din Nasafi]], Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia}}</ref><ref name="C.E. Bosworth p. 391">C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkmen must have been essentially a vehicle for everyday speech at this time). The process of Persianization accelerated in the 13th century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature."</ref> خله مسلمونون، مخصوصاً [[ترکی-فارسی سنت|ترکی-فارسی فرهنگی حوزه]] دله، ''مثنوی'' ره اسلامی ادبیاتِ مهم‌ترین آثار جه دونّه که فقط ''[[قرآن]]'' جه إندا-ور-إندا وونه. مولانایِ آثار هنتا ایرانِ قدیمِ سامون و ترکیه دله بخوندست وونه.<ref>{{Cite news|url=https://www.rferl.org/a/Interview_Many_Americans_Love_RumiBut_They_Prefer_He_Not_Be_Muslim/2122973.html|title=Interview: 'Many Americans Love Rumi...But They Prefer He Not Be Muslim'|date=9 August 2010|newspaper=RadioFreeEurope/RadioLiberty|language=en|access-date=22 August 2016}}</ref><ref>{{Cite web|url=http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|archive-url=https://web.archive.org/web/20100816123932/http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|url-status=unfit|archive-date=16 August 2010|title=Interview: A mystical journey with Rumi|website=Asia Times|access-date=22 August 2016}}</ref> ونه شعرون، دنیایِ خله زوونون جه دگارست بَینه و مولوی ره «دنیایِ محبوب‌ترین شاعرون» جه توصیف هاکردنه.<ref name="BBC-Haviland">{{cite news|url=http://news.bbc.co.uk/2/hi/south_asia/7016090.stm|title=The roar of Rumi—800 years on|first=Charles |last=Haviland|work=BBC News|date=30 September 2007|access-date=30 September 2007}}</ref><ref>{{Cite web|url=http://www.omifacsimiles.com/brochures/divan.html|title=Dîvân-i Kebîr Jalāl al-Dīn Rūmī|website=OMI – Old Manuscripts & Incunabula|access-date=22 August 2016}}</ref> آمریکا دله، وه پرفروش‌ترین شاعرون جه هسته.<ref>{{cite news|url=http://www.bbc.com/culture/story/20140414-americas-best-selling-poet|title=Why is Rumi the best-selling poet in the US?|last=Ciabattari| work=BBC News | first=Jane|date=21 October 2014|access-date=22 August 2016}}</ref><ref>{{Cite news|url=http://content.time.com/time/magazine/article/0,9171,356133,00.html|title=Rumi Rules!|last=Tompkins|first=Ptolemy|date=29 October 2002|newspaper=Time|issn=0040-781X|access-date=22 August 2016}}</ref> ==نوم== وه ره انگلیسی دله ویشته ''رومی'' گنّه. ونه کامل نوم ره ونه هم‌عصر [[فریدون بن احمد سپهسالار]] اینتی گنه: ''محمد بن محمد بن الحسین الخطیبی البلخی البکری''.<ref>{{Cite book| last = Sipahsalar| first = Faridun bin Ahmad | title = Risala-yi Ahwal-i Mawlana | date = 1946| page=5| editor = Sa'id Nafisi| location = Tehran | url = https://archive.org/details/RisalaEFaridunBinAhmadSipahsalarDarAhwalEMaulanaJalaluddinMaulaviFarsi/page/n17/mode/2up?view=theater}}</ref> وه ره ویشته ''مولانا جلال‌الدین محمد رومی'' نوم جه اِشناسنّه. ''جلال‌الدین'' اتا [[عربی]] نوم هسته که «دینِ قشنگی» معنی دنه. ''بلخی'' و ''رومی''، ونه ''[[نسب]]'' هستنه، که بترتیب «[[بلخ]] جه» و «[[روم]] جه» معنی دنّه، چون وه [[افغانستان]]ِ بلخ دنیا بمو و [[آناتولی]] که گت بیّه هم [[روم سلطنت]] جه بی‌یه.<ref>{{cite book|author=Rumi|title=Selected Poems |url=https://books.google.com/books?id=rKbpCAAAQBAJ&pg=PT350 |year=2015 |publisher=Penguin Books|isbn=978-0-14-196911-4|page=350}}</ref> معتبر زندگی‌نومه‌نویس، [[فرانکلین لوئیس]]، [[شیکاگو دانشگاه]] جه، گنه: «آناتولیِ جزیره‌مونا که بیزانس، یا شرقی روم امپراتوری جه بی‌یه، تازگی دکت بی‌یه مسلمونون دست‌په و حتا وقتی که ترکِ مسلمون حاکمون وه ره کنترل کردنه، هنتا عربون، فارسون و ترکون وه ره رومِ جوغرافیایی منطقه دونستنه. همینتا وسّه، چنتا تاریخی شخصیت که آناتولی دله دنیا بمونه یا ونجه مرتبط هستنه، رومی نوم جه اِشناسنّه. این کلمه اون گدر فارسی دله [[بیزانس امپراتوری]]ِ رعیتون یا ساده‌تر، [[آناتولی]] دله بومی مردمون یا اونجه‌یِ مرتبط چیزون ره إشاره کِرده.»<ref>{{cite book|first=Franklin |last=Lewis|title=Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi|publisher= One World Publication Limited|year= 2008|page= 9}}</ref> وه ره «رومِ ملّا» هم گتنه ({{lang|fa|مُلای رومی}}).<ref>[http://www.vajehyab.com/dehkhoda/%D9%85%D9%84%D8%A7%DB%8C+%D8%B1%D9%88%D9%85 "ملای روم"] in ''[[Dehkhoda Dictionary]]''</ref> ونه ''مولانا'' لقب هم خار-خار بشناسی وونه<ref name="EI" /><ref name="encyclopaedia1991">H. Ritter, 1991, ''DJALĀL al-DĪN RŪMĪ'', ''[[The Encyclopaedia of Islam]]'' (Volume II: C–G), 393.</ref> ({{langx|fa|مولانا}} {{IPA|fa|moulɒːnɒ}}) [[ایران]] دله و ترکیه دله عامیانه ''مولانا'' نوم جه اِشناسنّه. ''مولانا'' اتا [[عربی]] ریشه‌دار اصطلاح هسته که «أمه إستا» معنی دنه. ''مولوی'' (فارسی) و {{lang|tr|Mevlevi}} (ترکی) اصطلاح هم، که عربی ریشه دارنه و ونه معنی هم «أمه إستا» وونه، جلال‌الدین وسّه مکرراً إستفاده وانه.<ref>Jalāl al-Dīn Rūmī (Maulana), Ibrahim Gamard, ''Rumi and Islam: Selections from His Stories, Poems, and Discourses, Annotated & Explained'', SkyLight Paths Publishing, 2004.</ref> ==زندگی== [[File:Jalal al-Din Rumi, Showing His Love for His Young Disciple Hussam al-Din Chelebi.jpg|thumb|جلال‌الدین رومی [[صوفی]] عارفون ره جمع کانده]] ===نمای کلی=== رومی، [[فارسیون|فارسی]] والدین جه،<ref>{{Citation |last=Yalman |first=Suzan |title=Badr al-Dīn Tabrīzī |date=7 July 2016 |url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/badr-al-din-tabrizi-COM_25104?s.num=7&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-3&s.q=rumi+jalal+al+din |encyclopedia=Encyclopaedia of Islam THREE |access-date=7 June 2023 |publisher=Brill |language=en|quote='''Badr ''al''-''Dīn'' Tabrīzī''' was the architect of the original tomb built for Mawlānā ''Jalāl'' ''al''-''Dīn'' ''Rūmī'' (d. 672/1273, in Konya), the great Persian mystic and poet.}}</ref><ref name="Annemarie Schimmel">Annemarie Schimmel, The Triumphal Sun: A Study of the Works of Jalaloddin Rumi, SUNY Press, 1993, p. 193: "Rumi's mother tongue was Persian, but he had learned during his stay in Konya, enough Turkish and Greek to use it, now and then, in his verse."</ref><ref name="Franklin Lewis">Lewis, Franklin: "On the question of Rumi's multilingualism (pp. 315–317), we may still say that he spoke and wrote in Persian as a native language, wrote and conversed in Arabic as a learned "foreign" language and could at least get by at the market in Turkish and Greek (although some wildly extravagant claims have been made about his command of Attic Greek, or his native tongue being Turkish) (Lewis 2008:xxi). (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008). Lewis also points out that: "Living among Turks, Rumi also picked up some colloquial Turkish." (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008, p. 315). He also mentions Rumi composed thirteen lines in Greek (Franklin Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 316). On Rumi's son, Sultan Walad, Lewis mentions: "[[Sultan Walad]] elsewhere admits that he has little knowledge of Turkish" (Sultan Walad): Lewis, ''Rumi, "Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 239) and "Sultan Valad did not feel confident about his command of Turkish" (Lewis, ''Rumi: Past and Present, East and West'', 2000, p. 240)</ref><ref name="Nasr2">Seyyed Hossein Nasr, ''Islamic Art and Spirituality'', SUNY Press, 1987. p. 115: "Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brilliantly during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as [[Baha al-Din Walad]] and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of [[Najm al-Din Kubra]]."</ref> [[وخش]] دله،<ref name=Harmless07/><ref name="Balkh">[[Annemarie Schimmel]], "I Am Wind, You Are Fire," p. 11. She refers to a 1989 article by [[Fritz Meier]]:{{Blockquote|Tajiks and Persian admirers still prefer to call Jalaluddin 'Balkhi' because his family lived in Balkh, current day in [[Afghanistan]] before migrating westward. However, their home was not in the actual city of Balkh, since the mid-eighth century a center of Muslim culture in (Greater) Khorasan (Iran and Central Asia). Rather, as Meier has shown, it was in the small town of Wakhsh north of the Oxus that Baha'uddin Walad, Jalaluddin's father, lived and worked as a jurist and preacher with mystical inclinations. Lewis, ''Rumi : Past and Present, East and West: The Life, Teachings, and Poetry of Jalâl al-Din Rumi'', 2000, pp. 47–49.}} Lewis has devoted two pages of his book to the topic of Wakhsh, which he states has been identified with the medieval town of Lêwkand (or Lâvakand) or Sangtude, which is about 65 kilometers southeast of Dushanbe, the capital of present-day Tajikistan. He says it is on the east bank of the Vakhshâb river, a major tributary that joins the Amu Daryâ river (also called Jayhun, and named the Oxus by the Greeks). He further states: "Bahâ al-Din may have been born in Balkh, but at least between June 1204 and 1210 (Shavvâl 600 and 607), during which time Rumi was born, Bahâ al-Din resided in a house in Vakhsh (Bah 2:143 [= Bahâ' uddîn Walad's] book, "Ma`ârif."). Vakhsh, rather than Balkh was the permanent base of Bahâ al-Din and his family until Rumi was around five years old (mei 16–35) [= from a book in German by the scholar Fritz Meier—note inserted here]. At that time, in about the year 1212 (A.H. 608–609), the Walads moved to Samarqand (Fih 333; Mei 29–30, 36) [= reference to Rumi's "Discourses" and to Fritz Meier's book—note inserted here], leaving behind Baâ al-Din's mother, who must have been at least seventy-five years old."</ref><ref name=Lewis00>Lewis: ''Rumi: Past and Present, East and West. The Life Teachings and Poetry of Jalâl al-Din Rumi''. One World Publications, Oxford, 2000, S. 47.</ref> [[وخش رود]]ِ شرقی ساحل دله اتا روستا که اسا [[تاجیکستان]] دله [[سنگتوده]] نوم دارنه، دنیا بمو.<ref name="Balkh" /> این منطقه، فرهنگی جه [[بلخ]] جه نزدیک بییه و اونجه بییه که مولاناِ پییر، بهاءالدین ولد، اتا واعظ و فقیه بییه.<ref name="Balkh" /> وه اونجه زندگی و کار کارده تا ۱۲۱۲، وقتی رومی حدوداً پنج ساله بییه و خانواده [[سمرقند]] بورده.<ref name="Balkh" /> گت بلخ اون گدر، فارسی فرهنگِ گت مرکز بییه<ref name="C.E. Bosworth p. 391" /><ref name="Nasr2" /><ref>Lewis, ''Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi'', Oneworld Publication Limited, 2008 p. 9: "How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere"</ref> و [[تصوف]] اونجه چن قرن وسّه توسعه پیدا هاکرده بییه. رومی سرِ مهم‌ترین تأثیرات، ونه پییر علاوه، فارسی شاعرون [[عطار نیشابوری|عطار]] و [[سنایی]] بینه.<ref>Jafri, Maqsood, ''The gleam of wisdom'', Sigma Press, 2003. p. 238: "Rumi has influenced a large number of writers while on the other hand he himself was under the great influence of Sanai and Attar.</ref> رومی شه قدردانی اینتی بیان کانده: «عطار روح بییه، سنایی ونه دِ تا چشم، و اون گدرِ په، ما وشونِ قطار دله بموئیم»<ref>Arberry, A. J., ''Sufism: An Account of the Mystics of Islam'', Courier Dover Publications, November 9, 2001. p. 141.</ref> و اتا دیگه شعر دله اشاره کانده: «عطار، عشقِ هفت شهر ره رد هاکرده، ما هنتا اتا کوچهِ سر درمیّیم».<ref>Nasr, Seyyed Hossein, ''The Garden of Truth: The Vision and Promise of Sufism, Islam's Mystical Tradition'', HarperCollins, 2 September 2008. p. 130: "Attar has traversed the seven cities of Love, We are still at the turn of one street!"</ref> ونه پییر هم [[نجم‌الدین کبری]]ِ روحانی نسب جه مرتبط بییه.<ref name="Nasr1" /> رومی، شه زندگیِ ویشته ره [[فارسی‌بئی جامعه|فارسی‌بئی]]<ref>Grousset, Rene, ''The Empire of the Steppes: A History of Central Asia'', (Rutgers University Press, 2002), 157; "...the Seljuk court at Konya adopted Persian as its official language".</ref><ref>Aḥmad of Niǧde's "al-Walad al-Shafīq" and the Seljuk Past, A.C.S. Peacock, Anatolian Studies, Vol. 54, (2004), 97; With the growth of Seljuk power in Rum, a more highly developed Muslim cultural life, based on the Persianate culture of the Great Seljuk court, was able to take root in Anatolia</ref><ref>Findley, Carter Vaughn, ''The Turks in World History'', Oxford University Press, 11 November 2004. p. 72: Meanwhile, amid the migratory swarm that Turkified Anatolia, the dispersion of learned men from the Persian-speaking east paradoxically made the Seljuks court at Konya a new center for Persian court culture, as exemplified by the great mystical poet Jelaleddin Rumi (1207–1273).</ref> [[سلجوقی سلسله|سلجوقی]] [[روم سلطنت]] دله زندگی کارده، که اونجه شه آثار ره تولید هاکرده<ref>[[Coleman Barks|Barks, Coleman]], ''Rumi: The Book of Love: Poems of Ecstasy and Longing'', HarperCollins, 2005, p. xxv, {{ISBN|978-0-06-075050-3}}.</ref> و ۱۲۷۳ میلادی دله بمرده. وه ره [[قونیه]] دله دفن هاکردنه و ونه زیارتگاه، اتا زیارت جاجیگاه بیه.<ref>Note: Rumi's shrine is now known as the "Mevlâna Museum" in Turkey.</ref> ونه بمردن په، ونه پیروون و ونه وچه [[سلطان ولد]]، [[مولوی طریقت]] ره تأسیس هاکردنه، که وه ره چرخ‌زننده درویشونِ طریقت هم گنّه و [[سماع (تصوف)|سماع]] مراسمِ [[صوفی رقص]] وسّه معروف هسته. وه ره ونه پییرِ پلی دفن هاکردنه و ونه بقایا سر اتا زیارتگاه بنا بیه. ونه خَوِری اتا [[حاجیوگرافی|حاجیوگرافیک]] روایت، شمس‌الدین احمد افلاکیِ ''مناقب‌العارفین'' دله توصیف بیه (که ۱۳۱۸ و ۱۳۵۳ میون بنویشته بیه). این زندگی‌نومه ره ونه با احتیاط رفتار هاکرد، چون رومی خَوِری هم افسانه و هم حقیقت ره دارنه.<ref name=howisit>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000.{{Blockquote|How is it that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the Greater Persian cultural sphere, wound up in Central Anatolia on the receding edge of the Byzantine cultural sphere, in which is now Turkey}}</ref> مثلاً، [[شیکاگو دانشگاه]]ِ پروفسور [[فرانکلین لوئیس]]، که رومی خَوِری کامل‌ترین زندگی‌نومه ره بنویشته، رومیِ حاجیوگرافیک زندگی‌نومه و ونه واقعی زندگی‌نومه وسّه جدا بخش دارنه.<ref name="hagiographer1" /> ===کچیکی و مهاجرت=== رومیِ پییر، بهاءالدین ولد، اتا الهیات‌دان، فقیه و [[عرفان|عارف]] بییه که وخش جه بییه،<ref name="Balkh" /> و وه ره رومیِ پیروون «سلطان‌العلماء» یا «علماِ سلطان» نوم جه اِشناسنّه. سلطان ولدِ ''عبادت‌نامه'' و شمس‌الدین افلاکی (حدود ۱۲۸۶ تا ۱۲۹۱) گپ جه، رومی [[ابوبکر]]ِ نواده بییه.<ref>{{cite book|title=Fundamentals Of Rumis Thought|first=Sefik |last=Can|url=https://books.google.com/books?id=FQ9RCwAAQBAJ&q=aflaki+rumi+abu+bakr&pg=PT36|year=2006|publisher=Tughra Books|isbn = 9781597846134}}</ref> ولی بعضی مدرن دانشموندون، این ادعا ره رد کانّه و گنّه که دقیق بررسی جه، اینتی نییه. رومی یا ونه پییرِ مادری نسبِ [[خوارزمشاه]] جه ادعا ره هم، اتا غیرتاریخی حاجیوگرافیک سنت دونّه که خانواده ره شاهی جه وصل هاکنه، ولی این ادعا، زمان‌شناسی و تاریخی دلایل وسّه رد وانه. خانواده وسّه پیشنهادبئی کامل‌ترین شجره‌نومه، شش یا هفت نسل عقب شونه و معروف حنفی فقیهون ره رسنه.<ref name="hagiographer1">Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008 (revised edition), pp. 90–92: "Baha al-Din’s disciples also traced his family lineage to the first caliph, Abu Bakr (Sep 9; Af 7; JNO 457; Dow 213). This probably stems from willful confusion over his paternal great grandmother, who was the daughter of Abu Bakr of Sarakhs, a noted jurist (d. 1090). The most complete genealogy offered for family stretches back only six or seven generations and cannot reach to Abu Bakr, the companion and first caliph of the Prophet, who died two years after the Prophet, in C.E. 634 (FB 5–6 n.3)."</ref><ref name="hagiographer2">Algar, H., [http://www.iranicaonline.org/articles/baha-al-din-mohammad-walad-b “BAHĀʾ-AL-DĪN MOḤAMMAD WALAD“], ''Encyclopedia Iranica''. There is no reference to such descent in the works of Bahāʾ-e Walad and Mawlānā Jalāl-al-Dīn or in the inscriptions on their sarcophagi. The attribution may have arisen from confusion between the caliph and another Abū Bakr, Šams-al-Aʾemma Abū Bakr Saraḵsī (d. 483/1090), the well-known Hanafite jurist, whose daughter, Ferdows Ḵātūn, was the mother of Aḥmad Ḵaṭīb, Bahāʾ-e Walad's grandfather (see Forūzānfar, Resāla, p. 6). Tradition also links Bahāʾ-e Walad's lineage to the Ḵᵛārazmšāh{{typo help inline|date=June 2022}} dynasty. His mother is said to have been the daughter of ʿAlāʾ-al-Dīn Moḥammad Ḵārazmšāh{{typo help inline|date=June 2022}} (d. 596/1200), but this appears to be excluded for chronological reasons (Forūzānfar, Resāla, p. 7).</ref><ref name="hagiographer3">(Ritter, H.; Bausani, A. "ḎJalāl al- Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵhaṭībī". ''Encyclopaedia of Islam''. Edited by P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W. P. Heinrichs. Brill, 2009. Brill Online. Excerpt: "known by the sobriquet Mawlānā (Mevlâna), Persian poet and founder of the Mawlawiyya order of dervishes"): "The assertions that his family tree goes back to Abū Bakr, and that his mother was a daughter of the Ḵhwārizmshāh ʿAlāʾ al-Dīn Muḥammad (Aflākī, i, 8–9) do not hold on closer examination (B. Furūzānfarr, Mawlānā Ḏjalāl Dīn, Tehrān 1315, 7; ʿAlīnaḳī Sharīʿatmadārī, Naḳd-i matn-i mathnawī, in Yaghmā, xii (1338), 164; Aḥmad Aflākī, Ariflerin menkibeleri, trans. Tahsin Yazıcı, Ankara 1953, i, Önsöz, 44).").</ref> منابع دله، بهاءالدینِ مارِ نوم ره نَیّمبه، فقط اینکه وه ره «مامی» گته (محاوره‌ای فارسی دله «ماما»)،<ref name="hagiographer4">Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008 (revised edition). p. 44: "Baha al-Din’s father, Hosayn, had been a religious scholar with a bent for asceticism, occupied like his own father before him, Ahmad, with the family profession of preacher (khatib). Of the four canonical schools of Sunni Islam, the family adhered to the relatively liberal [[Hanafi]] [[fiqh]]. Hosayn-e Khatibi enjoyed such renown in his youth—so says Aflaki with characteristic exaggeration—that Razi al-Din Nayshapuri and other famous scholars came to study with him (Af 9; for the legend about Baha al-Din, see below, "The Mythical Baha al-Din"). Another report indicates that Baha al-Din's grandfather, Ahmad al-Khatibi, was born to Ferdows Khatun, a daughter of the reputed Hanafite jurist and author Shams al-A’emma Abu Bakr of Sarakhs, who died circa 1088 (Af 75; FB 6 n.4; Mei 74 n. 17). This is far from implausible and, if true, would tend to suggest that Ahmad al-Khatabi had studied under Shams al-A’emma. Prior to that the family could supposedly trace its roots back to Isfahan. We do not learn the name of Baha al-Din's mother in the sources, only that he referred to her as "Mama" (Mami), and that she lived to the 1200s." (p. 44)</ref> و اینکه وه اتا ساده زنا بییه که تا ۱۲۰۰ سالون زندگی هاکرده. رومیِ مار، مومنه خاتون بییه. خانواده‌یِ حرفه، چن نسل وسّه، نسبتاً لیبرال [[حنفی]] [[ماتُریدی]] مکتبِ اسلامی واعظون بییه و اینتا خانواده سنت ره رومی (ونه فیه ما فیه و هفت خطابه ره بونین) و سلطان ولد (ونه معارف ولدی ره بونین، ونه روزمره خطابه‌ئون و درس‌ئونِ نمونه‌ئون وسّه) ادامه هدانه. وقتی [[مغولونِ خوارزمشاهی امپراتوری فتح|مغولون]]، ۱۲۱۵ و ۱۲۲۰ میون، مرکزی آسیا ره حمله هاکردنه، بهاءالدین ولد، شه کل خانواده و اتا گروه از پیروون همراهی جه، غرب وسّه راه دکته. حاجیوگرافیک روایت جه، که همه رومی دانشموندون ونجه توافق نَدارنه، رومی [[نیشابور]]، ایران شهر دله، که خراسان استان دله دره، اتا از معروف‌ترین عرفانی فارسی شاعرون، [[عطار نیشابوری|عطار]] ره بَدی‌یه. عطار، فوراً رومیِ روحانی برتری ره تشخیص هدائه. وه بَدی‌یه که پییر، وچه جلو راه شونه و گته: «اینه اتا دریا که ونه پَسی اتا اقیانوس إنه.»<ref>{{Cite book|title=Suspended Somewhere Between: A Book of Verse|last=Ahmed|first=Akbar|publisher=PM Press|year=2011|isbn=978-1-60486-485-4|pages=i}}</ref><ref>{{Cite book|title=Mevlana Celaleddin Rumi|last=El-Fers|first=Mohamed|publisher=MokumTV|year=2009|isbn=978-1-4092-9291-3|pages=45}}</ref> عطار، وچه ره شه ''اسرارنامه'' ره هدائه، اتا کتاب که روحِ مادی دنیا دله گیربیّن خَوِری بییه. اینتا ملاقات، هژده-ساله رومی سر عمیق تأثیر بی‌یشته و بعداً ونه آثارِ الهام بییه. نیشابور جه، ولد و ونه همراهون [[بغداد]] وسّه راه دکته و شهرِ خله علما و صوفیون ره بَدی‌نه.<ref>{{Cite web |date=2024-12-13 |title=Rumi {{!}} Biography, Poems, & Facts {{!}} Britannica |url=https://www.britannica.com/biography/Rumi |access-date=2025-01-24 |website=www.britannica.com |language=en}}</ref> بغداد جه [[حجاز]] بورده و [[مکه]] دله [[حج|زیارت]] هاکردنه. مهاجر کاروان، بعداً [[دمشق]]، [[ملطیه]]، [[ارزنجان]]، [[سیواس]]، [[قیصریه]] و [[نیغده]] جه گذر هاکرده. وشون آخرسری [[کارامان]] دله هفت سال وسّه ساکن بَینه؛ رومیِ مار و برار، هردی اونجه بمردنه. ۱۲۲۵ سال دله، رومی کارامان دله گوهر خاتون جه ازدواج هاکرده. وشون دِ تا ریکا داشتنه: سلطان ولد و علاءالدین چلبی. ونه زنا بمرده گدر، رومی دِباره ازدواج هاکرده و اتا ریکا، امیر عالم چلبی، و اتا کیجا، ملکه خاتون، دارنه. ۱ مئی ۱۲۲۸، احتمالاً [[کیقباد اول|علاءالدین کیقباد]]، آناتولی حاکم، مصرانه دعوتِ نتیجه جه، بهاءالدین بمو و آخرسری [[آناتولی]] دله، [[روم سلجوقی سلطنت]]ِ غربی‌ترین سامونون دله، قونیه دله ساکن بیه. ===تحصیلات و شمس تبریزی همراهی ملاقاتون=== {{multiple image|perrow = 2|total_width = 400|caption_align = center | align = right | direction = horizontal | image1 = Mawlana ("Rumi") detail, meeting Shams-i Tabrizi. Cāmiʿü’s-siyer of Muhammed Tahir, Topkapı Palace Museum Library, Istanbul, H. 1230, fol. 121a.jpg | image2 = Mawlana ("Rumi") meeting Shams-i Tabrizi. Cāmiʿü’s-siyer of Muhammed Tahir, Topkapı Palace Museum Library, Istanbul, H. 1230, fol. 121a.jpg | footer = رومی (چپ) شمس تبریزی جه ملاقات کانده. محمد طاهرِ ''جامع‌السیّر''، حدود ۱۶۰۰. توپکاپی کاخ موزه کتابخانه، استانبول، H. 1230.{{sfn|Taner|2020|p=[https://dash.harvard.edu/bitstreams/6ae736f2-83c7-46e5-b6f0-d0559e16e14c/download 432, Figure 4.21]}} }} بهاءالدین، اتا [[مدرسه]] (دینی مدرسه) رئیس بیه و وه بمرده گدر، رومی، بیست‌وپنج سالگی دله، ونه اسلامی مولوی مقام ره ارث بیته. بهاءالدینِ شاگردون جه اتا، سید برهان‌الدین محقق ترمذی، رومی ره [[شریعت]] و همچنین [[طریقت]] دله، مخصوصاً رومیِ پییرِ طریقت دله، آموزش هدائن ره ادامه هدائه. نُه سال وسّه، رومی، برهان‌الدینِ شاگرد عنوان جه، تصوف تمرین هاکرده تا اینکه برهان‌الدین، ۱۲۴۰ یا ۱۲۴۱ دله بمرده. رومیِ عمومی زندگی اون گدر شروع بیه: وه اتا اسلامی فقیه بیه، [[فتوا]] دائه و قونیه مسجدون دله خطابه گته. وه همچنین مولوی (اسلامی معلم) عنوان جه خدمت هاکرده و مدرسه دله شه پیروون ره درس هدائه. این دوره دله، رومی [[دمشق]] هم بورده و گنّه که اونجه چار سال گذرنی‌یه. اینتا ونه [[درویش]] [[شمس تبریزی]] همراهی ملاقات بییه، ۱۵ نوامبر ۱۲۴۴ دله، که ونه زندگی ره کامل عوض هاکرده. اتا ماهر معلم و فقیه جه، رومی اتا [[زهد|زاهد]] دله تبدیل بیه. صوفی عرفان، استاد-شاگرد رابطه سر گت تأکید دارنه، که دله جوون‌تر شاگرد، پیرتر استادِ پلی درس خواننه. تصوف دله روحانی توسعه‌یِ بالاترین سطح، ''فنا''، ره رسیدن وسّه، شاگردی دله دخالت هاکردن ضروری هسته.<ref>{{Cite web |last=Stewart |first=Courtney A. |date=2018-10-01 |title=Art of the Sufis - The Metropolitan Museum of Art |url=https://www.metmuseum.org/essays/art-of-the-sufis |access-date=2025-03-02 |website=www.metmuseum.org |language=en}}</ref> شمس، خاورمیانه سراسر سفر هاکرده بییه و دعا کارده که کسی ره پیدا هاکنه که «مه همراهی ره تحمل هاکنه». اتا صدای ونجه گته: «ته عوض چی دینی؟» شمس جواب هدائه: «مه کلّه!» بعد صدا گته: «اون که ته گردی، قونیه‌یِ جلال‌الدین هسته.» ۵ دسامبر ۱۲۴۸ شو دله، وقتی رومی و شمس گپ زونه، شمس ره پَسی دَر جه صدا هاکردنه. وه در-بمو و دیگه هیچ‌گدر بدی‌یه نَبیه.<ref>{{cite web |title=Hz. Mawlana and Shams |url=http://www.semazen.net/eng/show_text_main.php?id=166&menuId=17 |website=semazen.net}}</ref>{{Unreliable source?|date=February 2025|reason=Not accessible, website of unknown authority}} شمسِ ناپدیدبیّن خَوِری خله نظریه‌ئون وجود دارنه. ویشته محبوب‌ترین‌ها اینان هستنه که رومیِ پچیک‌ترین ریکا وه ره بکوشته، اینکه وه کفر وسّه بکوشته بیه، یا اینکه شمس، که معروف سرگردان بییه، ساده‌تر انتخاب هاکرده که راه ره ادامه هاده.<ref>{{Cite journal |last=de Groot |first=Rokus |date=2011 |title=Rumi and the Abyss of Longing |url=https://www.jstor.org/stable/45236317 |journal=Mawlana Rumi Review |volume=2 |pages=61–93 |doi=10.1163/25898566-00201008 |jstor=45236317 |issn=2042-3357}}</ref> اتا ماه جه ویشته، رومی قبول نَکارده که شمس بمرده و ونه برگردستن ره انتظار کشی‌یه. چهل روز په، رومی قبول هاکرده که وه بمرده و شه عزا نشون هدائن وسّه، سیو لباس پوشیدن ره شروع هاکرده.<ref>{{Cite journal |last=James |first=Delaney |date=2019 |title=RUMI: The Homoerotic Sufi Saint |url=https://www.jstor.org/stable/26851798 |journal=CrossCurrents |volume=69 |issue=4 |pages=365–383 |jstor=26851798 |issn=0011-1953}}</ref> رومیِ عشق، و شمسِ بمردن سر ونه داغ، غنایی شعرونِ سرریز دله بیان بیه، [[دیوان شمس تبریزی|''دیوان شمس تبریزی'']]. وه خودش شمس ره گردستن وسّه در-بمو و دِباره دمشق وسّه سفر هاکرده. اونجه، وه متوجه بیه: {{blockquote |چی وسّه گردم؟ مه همون وه هستمه. ونه ذات، مه جه گپ زنده. مه شه ره گردی‌یمه!<ref>''The Essential Rumi''. Translations by Coleman Barks, p. xx.</ref> }} ===آخری زندگی و بمردن=== [[File:Ahmad ibn Hajji Abi Bakr al-Katib - Double-page Illuminated Frontispiece - Walters W6252B - Full Page.jpg|thumb|دِ-صفحه‌یِ روشن‌بئی سرصفحه، ۱اُمین کتاب ({{langx|fa|دفتر}}, "دفتر") از شعرونِ مجموعه ([[مثنوی معنوی|''مثنوی معنوی'']])، ۱۴۶۱ نسخه‌خطی]] مولانا، خودبه‌خود ''[[غزل]]''‌ئون (فارسی شعرون) می‌ساخته و اینان ''دیوان کبیر'' یا دیوان شمس تبریزی دله جمع بَینه. رومی، اتا دیگه همراه، صلاح‌الدین زرکوب، اتا زرگر دله پیدا هاکرده. صلاح‌الدینِ بمردن په، رومیِ کاتب و محبوب شاگرد، [[حسام‌الدین چلبی|حسام چلبی]]، رومیِ همراهِ نقش ره قبول هاکرده. اتا روز، وشون دِ تا قونیه بیرونِ مرام تاکستونون دله گردش کاردنه، که حسام رومی وسّه اتا ایده که داشته ره توصیف هاکرده: «اگه ته اتا کتاب بنویسی، سناییِ ''الهی‌نامه'' یا عطارِ ''منطق‌الطیر'' واری، وه خله خواننده‌ئونِ همراه وانه. وشون شه دلون ره ته کار جه پر کانّه و ونه همراهی وسّه موسیقی می‌سازنّه.» رومی خندسته و اتا کاغذ تیکه در-بیارده که سر ونه ''مثنوی''ِ اول هژده خط بنویشت بیه، که اینتی شروع وانه: {{blockquote |نی ره گوش هاکن و اون داستان که گنه، چتی جدایی خَوِری خوننه...<ref>{{cite book |title=Rumi: Daylight: A Daybook of Spiritual Guidance |date=1999 |publisher=Shambhala Publications |isbn=978-0-8348-2517-8 |url=https://books.google.com/books?id=cRhfAwAAQBAJ&pg=PT11}}</ref> }} حسام، رومی جه التماس هاکرده که ویشته بنویسه. رومی، شه زندگیِ بعدی دوازده سال ره آناتولی دله گذرنی‌یه و این شاهکارِ شش جلد، ''مثنوی''، ره حسام وسّه دیکته کارده. دسامبر ۱۲۷۳ دله، رومی مریض بیه؛ وه شه بمردن ره پیش‌بینی هاکرده و معروف ''غزل'' ره بساته، که این بیت جه شروع وانه: {{blockquote |ته چتی دونّی که مه دله چه جور شاهی همراه دارمه؟ مه طلایی صورت سر شه نگاه ره نَنداز، چون مه آهنی پا دارمه.<ref>{{cite book |last= Nasr |first=Seyyed Hossein |title= Islamic Art and Spirituality |publisher= SUNY Press |year= 1987 |page= 120 |url= https://books.google.com/books?id=EBu6gWcT0DsC&pg=PA120 |isbn= 978-0-88706-174-5}}</ref> }} [[File:Maulana Jelaledin Muhammad Rumi in konya.jpg|thumb|رومیِ قبر زیارتگاه، [[قونیه]]]] رومی، ۱۷ دسامبر ۱۲۷۳، [[قونیه]] دله بمرده. ونه بمردن ره قونیه‌یِ متنوع جامعه عزاداری هاکردنه، محلی مسیحیون و یهودیون هم اون جمع دله بمو بینه که ونه جسد شهر دله حمل بیّن گدر، وداع هاکنن.<ref name=Mojaddedi-19>{{cite book|first=Jawid |last=Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix}}</ref> رومیِ جسد ره ونه پییرِ پلی دفن هاکردنه و اتا باشکوه زیارتگاه، «سیو قبر» ([[ترکی زوون|ترکی]]: Yeşil Türbe، {{langx|ar|قبة الخضراء}}؛ امروز [[مولانا موزه|مولانا موزه]])، ونه دفن جاجیگاه سر بنا بیه. ونه سنگ‌قبر سر نوشته دره: {{blockquote |وقتی ما بمردیمی، زمین دله مه قبر ره نَگردین، بلکه وه ره آدمونِ دلون دله پیدا هاکنین.<ref>{{Cite web|url=http://anatolia.com/anatolia/Religion_and_Spirituality/Mevlana/Default.asp|title= Mevlana Jalal al-din Rumi|website= Anatolia.com|date=2 February 2002|archive-url=https://web.archive.org/web/20020202002121/http://anatolia.com/anatolia/Religion_and_Spirituality/Mevlana/Default.asp|archive-date=2 February 2002}}</ref> }} گرجی شاهدخت و سلجوقی ملکه [[تامار گورجی خاتون]]، رومیِ نزدیک رفیق بییه. وه اون کسی بییه که [[قونیه]] دله [[مولانا موزه|ونه قبر]] ساختِ اسپانسر بییه.<ref>{{cite journal |last1=Crane |first1=H. |title=Notes on Saldjūq Architectural Patronage in Thirteenth Century Anatolia |journal=Journal of the Economic and Social History of the Orient |date=1993 |volume=36 |issue=1 |pages=1–57 |id={{ProQuest|1304344524}} |doi=10.1163/156852093X00010 |jstor=3632470}}</ref> ۱۳اُمین قرنِ مولانا مقبره، ونه مسجد، رقص تالار، مدرسه‌ئون و درویشون وسّه زندگی جاجیگاهون همراهی، هنتا زیارت مقصد هسته و احتمالاً محبوب‌ترین زیارت جاجیگاهی هسته که هر گت دینِ پیروون منظم وه ره زیارت کانّه.<ref name=Mojaddedi-19/> ==آموزه‌ئون== [[File:Turkey.Konya021.jpg|thumb|''مثنوی معنوی''، [[مولانا موزه]]، [[قونیه]]، ترکیه]] فارسی ادبیاتِ دیگه عرفانی و صوفی شاعرون واری، رومیِ شعر، عشقی خَوِری گپ زنده که دنیا ره پر کانده.{{Citation needed|date=May 2024}} رومیِ آموزه‌ئون هم، اون اصول ره بیان کانّه که قرآنِ آیه دله خلاصه بَینه، که شمس تبریزی وه ره نبوی هدایتِ ذات عنوان جه نقل هاکرده: «بدون که ‘وه جز خدایی نییه،’ و شه گناه وسّه آمرزش بخاهین» (Q. 47:19). شمس وسّه نسبت‌دئی تفسیر دله، آیه‌یِ اول بخش، انسانیت ره دستور دنه که ''[[توحید]]'' (خدایِ یکتایی) دانش ره جویا بوو، درحالی‌که دومی وشون ره دستور دنه که شه وجود ره نفی هاکنن. رومیِ اصطلاح دله، ''توحید'' ویشته عشق جه زندگی وانه، و اینتا ارتباط ونه بیت دله صریح بیه که عشق ره «اون آتشی که، وقتی شعله‌ور وانه، هر چیزی ره سوزنه، مگر ابدی معشوق» عنوان جه توصیف کانده.<ref>{{cite encyclopedia|first=William C. |last=Chittick|title=RUMI, JALĀL-AL-DIN vii. Philosophy|url=http://www.iranicaonline.org/articles/rumi-philosophy|year=2017|encyclopedia=Encyclopaedia Iranica}} </ref> رومیِ اینتا آرمان ره رسیدن وسّه شوق و تمنا، ونه کتابِ [[مثنوی]] دله اینتی شعر دله واضح هسته:<ref>{{cite book|url=http://www.dar-al-masnavi.org/n-III-3901.html|title=The Mathnawî-yé Ma'nawî – Rhymed Couplets of Deep Spiritual Meaning of Jalaluddin Rumi. |author=Ibrahim Gamard (with gratitude for R. A. Nicholson's 1930 British translation)}}</ref> {{Verse translation|italicsoff=y|rtl1=y |{{lang|fa|rtl=yes |از جمادی مُردم و نامی شدم وز نما مُردم به حیوان برزدم مُردم از حیوانی و آدم شدم پس چه ترسم کی ز مردن کم شدم؟ حملهٔ دیگر بمیرم از بشر تا برآرم از ملائک بال و پر وز ملک هم بایدم جستن ز جو کل شیء هالک الا وجهه بار دیگر از ملک پران شوم آنچ اندر وهم ناید آن شوم پس عدم گردم عدم چون ارغنون گویدم که انا الیه راجعون}} |من معدنی حالت وسّه بمردمه و گیاه بَیمه، من نباتی حالت وسّه بمردمه و حیوانی ره رسمه، من حیوانی حالت وسّه بمردمه و آدم بَیمه، پس چه ترسم؟ بمردن جه هیچ‌گدر کم نَیّممه. بعدی حمله دله، انسانی طبیعت وسّه مِرْمبه، تا که مه کلّه و بال ره بلند هاکنم (و اوج بَیرم) ملائکه میون، و ونه (همچنین) ملکِ رود جه بپرم، همه‌چی فنا وانه، مگر ونه وجه، دِباره ملکِ حالت جه قربانی بَمبه، اون چیزی بَمبه که تصور دله نإنه، بعد عدم بَمبه؛ عدم مه جه، ارغنون واری (آهنگی دله) گنه، [[انا لله و انا الیه راجعون|به‌راستی، وه وسّه ما بازگشت دارنه]].}} ''مثنوی''، افسانه‌ئون، روزمره زندگیِ صحنه‌ئون، قرآنی وحی و تفسیر و متافیزیک ره اتا گت و پیچیده فرش دله می‌بافه. رومی، موسیقی، شعر و رقص ره خدا ره رسیدنِ راه عنوان جه عاشقانه باور داشته. رومی وسّه، موسیقی پیروون ره کومک کارده که وشون کل وجود ره الهی سر تمرکز هادن و اینتا ره اینتی شدید انجام هادن که روح هم نابود و هم دِباره زنده بیه. اینتا ایده‌ئون جه بییه که [[صوفی چرخ|چرخ‌زننده درویشون]] عمل، اتا آیینی شکل دله توسعه پیدا هاکرده. ونه آموزه‌ئون، مولوی طریقتِ پایه بیه، که ونه وچه سلطان ولد سازمان‌دهی هاکرده. رومی [[سماع (تصوف)|سماع]] ره تشویق کارده، موسیقی گوش هدائن و چرخیدن یا مقدس رقص انجام هدائن. مولوی سنت دله، ''سماع''، ذهن و عشق جه، کاملاً-اون‌تا وسّه، روحانی عروجِ عرفانی سفر ره نمایندگی کانده. این سفر دله، سالک، نمادیناً حقیقت وسّه چرخنه، عشق جه گت وانه، خود ره رها کانده، حقیقت ره پیدا کانده و کاملاً-اون‌تا ره رسنه. سالک بعد اینتا روحانی سفر جه، ویشته بلوغ همراهی، عشق وسّه و کل خلقت وسّه خدمت هاکردن وسّه گردنه، بی‌تبعیض عقاید، نژادون، طبقات و ملتون نسبت.<ref name=Mojaddedi-19/>{{citation needed|date=September 2016}} ''مثنوی'' دله دیگه بیتون دله، رومی عشقِ جهانی پیغوم ره دقیق توصیف کانده: {{blockquote |عاشقِ علت، همهٔ دیگه علتون جه جداست عشق، خدایِ رازونِ اسطرلاب هسته.<ref>{{cite book | last =Naini | first =Majid| title =The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love | author-link=Majid Naini}}</ref> }} رومیِ محبوب موسیقی ساز، [[نی]] (نی‌لبک) بییه.<ref name="BBC-Haviland" /> ==گت آثار== رومیِ شعر ره اغلب مختلف دسته‌ئون دله تقسیم کانّه: رباعیات (''[[رباعی|رباعیات]]'') و قصیده‌ئون (''[[غزل]]'') از ''دیوان''، ''مثنوی''ِ شش کتاب. نثر آثار ره اینان دله تقسیم کانّه: خطابه‌ئون، نامه‌ئون و ''هفت خطابه''. ===شعری آثار=== [[File:Bowl of Reflections, early 13th century.jpg|thumbnail|''تأملاتِ کاسه'' رومیِ شعر همراهی، اول ۱۳اُمین قرن؛ [[بروکلین موزه]]]] رومیِ معروف‌ترین اثر، ''[[مثنوی معنوی|مثنوی]]'' هسته (''معنوی مثنوی''؛ {{lang|fa|مثنوی معنوی}}). شش-جلدی شعر، فارسی صوفی ادبیاتِ غنی سنت دله برجسته جا دارنه و وه ره معمولاً «فارسیِ قرآن» گنّه.<ref>{{cite book|first=Jawid |last=Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix|quote=Rumi’s Masnavi holds an exalted status in the rich canon of Persian Sufi literature as the greatest mystical poem ever written. It is even referred to commonly as ‘the Koran in Persian’.}}</ref><ref>Abdul Rahman [[Jami]] notes: {{blockquote|{{lang|fa|من چه گویم وصف آن عالی‌جناب — نیست پیغمبر ولی دارد کتاب}} {{lang|fa|مثنویّ معنویّ مولوی — هست قرآن در زبان پهلوی}} }} {{blockquote |اون گتِ وصف دله چی بائوم؟ وه پیغمبر نییه، ولی کتاب همراهی بمو؛ مولویِ معنوی ''مثنوی'' پهلوی زوون دله (فارسی) قرآن هسته. }} (Khawaja Abdul Hamid Irfani, "The Sayings of Rumi and Iqbal", Bazm-e-Rumi, 1976.)</ref> خله مفسرون وه ره دنیا ادبیاتِ گت‌ترین عرفانی شعر دونّه.<ref>{{cite book|first=Jawid |last=Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|pages=xii–xiii|quote=Towards the end of his life he presented the fruit of his experience of Sufism in the form of the Masnavi, which has been judged by many commentators, both within the Sufi tradition and outside it, to be the greatest mystical poem ever written.}}</ref> اینتا تقریباً ۲۷,۰۰۰ خط دارنه،<ref>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008 (revised edition). p. 306: "The manuscripts versions differ greatly in the size of the text and orthography. Nicholson’s text has 25,577 lines though the average medieval and early modern manuscripts contained around 27,000 lines, meaning the scribes added two thousand lines or about eight percent more to the poem composed by Rumi. Some manuscripts give as many as 32,000!"</ref> هرکوم اتا بیت جه تشکیل بیه که دله‌ای قافیه دارنه.<ref name="Mojaddedi-19"/> درحالی‌که [[مثنوی (ژانر)|مثنوی]] شعری ژانر، مختلف مترون استفاده تونده، رومی که شه شعر ره بساته په، اون متر که وه استفاده هاکرده، ''مثنوی'' مترِ کاملاً-عالی بیه. اینتا مترِ اولین ثبت‌بئی استفاده، اتا مثنوی شعر وسّه، ۱۱۳۱ و ۱۱۳۹ میون، نزاری اسماعیلیِ گردکوه قلعه دله اتفاق دکته. اینتا احتمالاً بعدی شعرونِ صحنه ره این سبک دله، عطار و رومی واری عارفون وسّه آماده هاکرده.<ref>{{cite journal |last1=Virani |first1=Shafique N. |title=Persian Poetry, Sufism and Ismailism: The Testimony of Khwājah Qāsim Tushtarī's Recognizing God |journal=Journal of the Royal Asiatic Society |date=January 2019 |volume=29 |issue=1 |pages=17–49 |id={{ProQuest|2300038453}} |doi=10.1017/S1356186318000494 |s2cid=165288246}}</ref> رومیِ دیگه گت اثر، ''دیوان کبیر'' (''گت اثر'') یا ''[[دیوان شمس تبریزی|دیوان شمس تبریزی]]'' (''[[تبریز]]ِ شمسِ آثار''؛ {{lang|fa|دیوان شمس تبریزی}})، هسته که رومیِ استاد [[شمس تبریزی|شمس]] افتخار وسّه نوم‌گذاری بیه. تقریباً ۳۵,۰۰۰ فارسی بیت و ۲,۰۰۰ فارسی رباعی علاوه،<ref>Lewis, ''Rumi: Past and Present, East and West: The Life, Teaching, and Poetry of Jalâl al-Din Rumi'' (2008), p. 314: "The Foruzanfar's edition of the Divan-e Shams compromises 3229 ghazals and qasidas making a total of almost 35000 lines, not including several hundred lines of stanzaic poems and nearly two thousand quatrains attributed to him”</ref> دیوان دله ۹۰ غزل و ۱۹ رباعی عربی دله،<ref>[http://www.dar-al-masnavi.org/about.html Dar al-Masnavi Website, accessed December 2009]: According to the Dar al-Masnavi website: “In Forûzânfar's edition of Rumi's Divan, there are 90 ghazals (Vol. 1, 29; Vol. 2, 1; Vol. 3, 6; Vol. 4, 8; Vol. 5, 19, Vol. 6, 0; Vol. 7, 27) and 19 quatrains entirely in Arabic. In addition, there are ghazals which are all Arabic except for the final line; many have one or two lines in Arabic within the body of the poem; some have as many as 9–13 consecutive lines in Arabic, with Persian verses preceding and following; some have alternating lines in Persian, then Arabic; some have the first half of the verse in Persian, the second half in Arabic.”</ref> دِ-سه دوجین بیت ترکی دله (عمدتاً [[مکارونی زوون|مکارونی]] شعرون، فارسی و ترکی مخلوط)<ref>Mecdut MensurOghlu: “The Divan of Jalal al-Din Rumi contains 35 couplets in Turkish and Turkish-Persian which have recently been published me” (Celal al-Din Rumi’s turkische Verse: UJb. XXIV (1952), pp. 106–115)</ref><ref>Lewis, ''Rumi: Past and Present, East and West: The Life, Teaching, and Poetry of Jalâl al-Din Rumi'' (2008): "a couple of dozen at most of the 35,000 lines of the Divan-I Shams are in Turkish, and almost all of these lines occur in poems that are predominantly in Persian".</ref> و ۱۴ بیت یونانی دله (وشون همه سه مکارونی شعرونِ یونانی-فارسی دله)<ref name=Dedes1993/><ref>{{Cite web | url=http://www.opoudjis.net/Play/rumiwalad.html |first=Nick|last=Nicholas|website=Opoudjis|title=Greek Verses of Rumi & Sultan Walad|date=22 April 2009}}</ref><ref>Lewis, ''Rumi: Past and Present, East and West: The Life, Teaching, and Poetry of Jalâl al-Din Rumi'' (2008): "Three poems have bits of demotic Greek; these have been identified and translated into French, along with some Greek verses of Sultan Valad. [[Abdülbâki Gölpınarlı|Golpinarli]] (GM 416–417) indicates according to Vladimir Mir Mirughli, the Greek used in some of Rumi's macaronic poems reflects the demotic Greek of the inhabitants of Anatolia. Golpinarli then argues that Rumi knew classical Persian and Arabic with precision, but typically composes poems in a more popular or colloquial Persian and Arabic."</ref> دارنه. ===نثری آثار=== [[فیه ما فیه|''فیه ما فیه'']] (''هر چی هسته، همون هسته''، فارسی: {{lang|fa|فیه ما فیه}}) هفتاد-و-اتا گپ و خطابه که رومی مختلف موقعیتون دله شه شاگردون وسّه گته ره ثبت کانده. اینتا رومیِ مختلف شاگردونِ یادداشتون جه جمع بیه، پس رومی اینتا کار ره مستقیم نویسنده نییه.<ref>Lewis, ''Rumi: Past and Present, East and West — The Life, Teachings, and Poetry of Jalal al-Din Rumi'', Oneworld Publications, 2000, Chapter 7.</ref> فارسی جه اتا انگلیسی ترجمه ره اولین بار [[A.J. Arberry]]، ''Discourses of Rumi'' نوم جه منتشر هاکرده (نیویورک: ساموئل وایزر، ۱۹۷۲)، و دومین کتابِ ترجمه ره ویلر تکس顿، ''Sign of the Unseen'' (پاتنی، VT: ترشولد بوکس، ۱۹۹۴). ''فیه ما فیه''ِ سبک، محاوره‌ای هسته و متوسط طبقه مردون و زنانون وسّه هسته و پیچیده کلمه‌بازی نَدارنه.<ref>“As Safa points out (Saf 2:1206) the Discourse reflect the stylistics of oral speech and lacks the sophisticated word plays, Arabic vocabulary and sound patterning that we would except from a consciously literary text of this period. Once again, the style of Rumi as lecturer or orator in these discourses does not reflect an audience of great intellectual pretensions, but rather middle-class men and women, along with number of statesmen and rulers" (Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008, p. 292).</ref> ''مجالس سبعه'' (''هفت جلسه''، فارسی: {{lang|fa|مجالس سبعه}}) هفت فارسی خطابه (نوم جه معلوم وانه) یا درس دارنه که هفت مختلف مجلس دله گته بَینه. خطابه‌ئون خودشون قرآن و [[حدیث]]ِ عمیق‌تر معنی سر تفسیر دنه. خطابه‌ئون هم [[سنایی]]، [[عطار نیشابوری|عطار]] و دیگه شاعرونِ شعرون جه نقل‌قول دارنه، از جمله رومیِ خودشِ. افلاکی که نقل کانده، شمس تبریزی په، رومی، مهمونونِ درخواست سر، مخصوصاً صلاح‌الدین زرکوب، خطابه گته. فارسیِ سبک نسبتاً ساده هسته، ولی عربی نقل‌قول و تاریخ و حدیثِ دانش، اسلامی علوم دله رومیِ دانش ره نشون دنه. ونه سبک، صوفیون و روحانی معلمونِ خطابه‌ئونِ ژانرِ معمول هسته.<ref>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008, p. 293.</ref> ''مکاتیب'' (''نامه‌ئون''، فارسی: {{lang|fa|مکاتیب}}) یا ''مکتوبات'' ({{lang|fa|مکتوبات}}) رومیِ فارسی نامه‌ئونِ [[نامه مجموعه|مجموعه]] هسته که شه شاگردون، خانواده عضوون و دولتی و تأثیرگذار مردون وسّه بنویشته. نامه‌ئون گواهی دنّه که رومی خله مشغول بییه، خانواده عضوون ره کومک کارده و اتا شاگردونِ جامعه ره اداره کارده که وشون دور جمع بَینه بییه. قبلی دِ تا نام‌بَرد بئی آثارِ فارسی سبک جه فرق هاکردنه (که خطابه و خطابه بینه)، نامه‌ئون خودآگاه پیچیده و نامه‌نگاری سبک دارنه، که نجیبون، دولتمردون و شاهون وسّه نامه‌ئونِ انتظارات جه مطابقت دارنه.<ref>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008, p. 295: "In contrast with the prose of his Discourses and sermons, the style of the letters is consciously sophisticated and epistolary, in conformity with the expectations of correspondence directed to nobles, statesmen and kings."</ref> ==دینی دیدگاه== دیگه دینون جه اشاره‌ئون با اینکه وجود دارنه، رومی واضحاً اسلامِ برتری ره دارنه. مسلمون عنوان جه، رومی قرآن ره تحسین کانده، نا فقط مسلمونونِ مقدس کتاب عنوان جه، بلکه حقیقت ره دروغ جه تشخیص هدائنِ ابزار عنوان جه هم. اینتی، قرآن، انسانیت و اون کسونی که دنیایِ واقعیت ره فهمیدن خاستنه وسّه، راهنما کتاب عنوان جه ظاهر وانه.<ref>Demmrich, Sarah, and Ulrich Riegel, eds. Western and Eastern perspectives on religion and religiosity. Vol. 14. Waxmann Verlag, 2020. p. 51</ref> رومی گپ جه، اسلامِ پیغمبرون، روحانی توسعه‌یِ بالاترین نقطه ره تشکیل دنّه و خدا جه نزدیک‌ترین هستنه. رومیِ نوشته‌ئون سراسر، محمد، همهٔ قبلی پیغمبرونِ کامل‌ترین نمونه هسته.<ref>Demmrich, Sarah, and Ulrich Riegel, eds. Western and Eastern perspectives on religion and religiosity. Vol. 14. Waxmann Verlag, 2020. p. 52</ref> رومیِ صریح اسلامِ پیروی با اینکه وجود دارنه، ونه کارِ سراسر دینی پلورالیسمِ اثر وجود دارنه. رومی دینی اختلافون ره قبول دارنه با اینکه، همهٔ دینونِ ذات یکسانه. دینونِ میون اختلاف، اینان دینونِ ذات دله نییه، بلکه عقیدتی اختلافون دله دره. همینتا سر، رومی مسیحیت ره «خدایِ تصویر ره اضافی ساختارون و پیچیدگیون جه بار هاکردن» وسّه انتقاد کانده.<ref>Demmrich, Sarah, and Ulrich Riegel, eds. Western and Eastern perspectives on religion and religiosity. Vol. 14. Waxmann Verlag, 2020. p. 53</ref> هنتا، رومی اعلام کانده که «لامپون مختلف هستنه، ولی نور یکسان هسته؛ وه آن‌ور جه إنه».<ref>Demmrich, Sarah, and Ulrich Riegel, eds. Western and Eastern perspectives on religion and religiosity. Vol. 14. Waxmann Verlag, 2020. p. 55</ref> [[شبلی نعمانی]]، شه کارِ ''[[سوانح مولانا روم]]'' دله، استدلال هاکرده که رومی ره ونه فقط عرفانی شاعر عنوان جه نَینه، بلکه اتا جدی الهیات‌دان عنوان جه هم بَینه.<ref>{{Cite thesis |last=Haq |first=Sirajul |title=Maqalat e Shibli ka adbi aur tanqeedi jaiza |type=PhD |publisher=Department of Urdu, [[Delhi University]] |url=https://shodhganga.inflibnet.ac.in/handle/10603/439484 |language=ur |page=114 |archive-url=https://web.archive.org/web/20250920114558/https://shodhganga.inflibnet.ac.in/handle/10603/439484 |archive-date=20 September 2025 |year=2021 |location=India |hdl=10603/439484 |url-status=live}}</ref> ونه روحانی بینشِ عمق، تنگ فرقه‌ای نگرانیون جه فراتر شیه. اتا رباعی اینتی خونده وانه: {{Verse translation|italicsoff=y|rtl1=y |{{lang|fa|rtl=yes|در راه طلب عاقل و دیوانه یکی است در شیوه‌ی عشق خویش و بیگانه یکی است آن را که شراب وصل جانان دادند در مذهب او کعبه و بتخانه یکی است}} |attr1=رباعی ۳۰۵ |سالکِ راه دله، عاقل و دیوانه یکسان هستنه. عشقِ راه دله، خویش و بیگانه یکسان هستنه. اون کسی که معشوقِ وصلِ شراب ره هدانه، ونه مسلک دله، کعبه و بت‌خانه یکسان هستنه.<ref>Rumi: 53 Secrets from the Tavern of Love, trans. by Amin Banani and Anthony A. Lee, p. 3</ref>}} قرآن جه، محمد، خدایِ فرستاده رحمت هسته.<ref>{{citation|url=http://corpus.quran.com/translation.jsp?chapter=21&verse=107|title=Verse (21:107) – English Translation}}</ref> اینتا خَوِری، رومی گنه: <blockquote>«محمدِ نور، دنیا دله هیچ زرتشتی یا یهودی ره رها نَکانده. ونه خار بختِ سایه، همه سر بتابه! وه همهٔ اون کسونی که گمراه بَینه ره، بیابون جه راه دله یارنه.»<ref>{{cite book|url=https://books.google.com/books?id=-17EZOGivqMC|page=163|title=Rumi and Islam|first=Ibrahim |last=Gamard|isbn=978-1-59473-002-3|year=2004|publisher=SkyLight Paths }}</ref></blockquote> رومی، ولی، [[اسلام]]ِ برتری ره اینتی بیان کانده: <blockquote>«محمدِ نور، هزار شاخه (دانشِ) بیه، هزار، که هم اینتا دنیا و هم آن‌ور ره سر-تا-سر بیته. اگه محمد، اتا اینتی شاخه جه پرده ره بشکافه، هزارون راهب و کشیش، شه کمرِ دور جه دروغین باورِ رشته ره پاره کانّه.»<ref>{{cite book|url=https://books.google.com/books?id=-17EZOGivqMC|first=Ibrahim |last=Gamard|page=177|title=Rumi and Islam|isbn=978-1-59473-002-3|year=2004|publisher=SkyLight Paths }}</ref></blockquote> رومیِ خله شعرون، بیرونی دینی رعایتِ اهمیت و قرآنِ برتری ره پیشنهاد دنّه.<ref>{{harvnb|Lewis|2000|pp=407–408}}</ref> {{blockquote |خدایِ قرآن وسّه فرار هاکن، ونه دله پناه بَیر اونجه پیغمبرونِ روحون همراهی ادغام بوو. کتاب، پیغمبرونِ شرایط ره نقل کانده اون ماهیونِ خالصِ عظمتِ دریا.<ref>{{harvnb|Lewis|2000|p=408}}</ref> }} رومی گنه: <blockquote><poem>من قرآنِ بنده هستمه، تا مه زندگی دارنه. من محمدِ راهِ خاک هستمه، انتخاب‌بئی. اگه هر کسی مه گپون جه اینتا علاوه چیزی نقل هاکنه، من ونجه بری‌یمه و اینتا گپون جه خشمگین هستمه.<ref>{{cite book|url=http://www.dar-al-masnavi.org/self-discovery.html|title=Rumi and Self Discovery|publisher=Dar al Masnavi|first=Ibrahim |last=Gamard}}</ref></poem></blockquote> رومی همچنین گنه: {{blockquote|من مه دِ تا چشم ره، [این دنیا و آن‌ورِ] خاستنون جه «دُختمه» – اینتا ره محمد جه یاد بیتمه.<ref>{{cite book|url=https://books.google.com/books?id=-17EZOGivqMC|title=Rumi and Islam|first=Ibrahim |last=Gamard|publisher=SkyLight Paths|year=2004|page=169|isbn=978-1-59473-002-3}}</ref>}} مثنویِ اول صفحه دله، رومی گنه: <blockquote> «هدا کتابُ المثنوی و هو اصولُ اصولِ اصولِ الدین و کشّافُ القرآن.»<br /> «اینتا مثنویِ کتاب هسته، و وه (اسلامی) دینِ ریشه‌ئونِ ریشه‌ئونِ ریشه هسته و وه قرآنِ تفسیرکننده هسته.»<ref>{{citation|url=http://www.dar-al-masnavi.org/about_masnavi.html|title=About the Masnavi|publisher=Dar Al-Masnavi}}</ref></blockquote> [[هادی سبزواری]]، ایرانِ مهم‌ترین ۱۹اُمین-قرن فیلسوفون جه، مثنوی و اسلامِ میون اینتا ارتباط ره اینتی کانده، شه کتابِ فلسفی تفسیرِ مقدمه دله: <blockquote>وه [قرآنِ] منظوم تفسیر و ونه پنهان راز سر اتا تفسیر هسته، چون ونه همه [مثنویِ همه]، که بینی، قرآنِ واضح آیه‌ئونِ روشن‌هاکردن، نبوی گفتارونِ شفاف‌هاکردن، نورانی قرآنِ نورِ درخشش و ونه درخشان لامپ جه وشون شعاعون ره تابنده سوزنده اخگرون هسته. قرآنِ گنجینه ره شکار هاکردنِ نظر جه، دله [مثنویِ دله] تونده [قرآنِ] همه باستانی فلسفی خرد ره پیدا هاکنه؛ وه [مثنوی] همه کاملاً فصیح فلسفه هسته. حقیقت دله، شعرِ مرواریدی بیت، اسلامِ شرعی قانون ([[شریعت]]) ره صوفی راه ([[طریقت]]) و الهی حقیقت ([[حقیقت|حقیقت]]) همراهی یکی کانده؛ نویسنده [رومیِ] دستاورد، خدا وسّه هسته، چون وه قانون (شریعت)، راه و حقیقت ره اینتی جمع هاکرده که انتقادی عقل، عمیق فکر، درخشان طبیعی مزاج و شخصیتِ سالم ره شامل وانه که قدرت، بینش، الهام و روشن‌بینی جه وقف بیه.<ref>{{cite journal |last1=Tasbihi |first1=Eliza |title=Sabzawārī's Sharḥ-i Asrār: A Philosophical Commentary on Rūmīʾs 'Mathnawī' |journal=Mawlana Rumi Review |date=2016 |volume=7 |pages=175–196 |doi=10.1163/25898566-00701009 |jstor=45236376}}</ref></blockquote> [[سید حسین نصر]] گنه: <blockquote>ایران دله امروز رومیِ گت‌ترین زنده مراجعون جه اتا، هادی حائری، اتا منتشرنَبی اثر دله نشون هدائه که دیوان و مثنویِ حدود ۶,۰۰۰ بیت، تقریباً قرآنِ آیه‌ئونِ مستقیم ترجمه فارسی شعر دله هستنه.<ref>Nasr, Seyyed Hossein, "Rumi and the Sufi Tradition," in Chelkowski (ed.), ''The Scholar and the Saint'', p. 183</ref></blockquote> رومی شه [[دیوان (شعر)|دیوان]] دله گنه: <blockquote>صوفی، محمد ره [[ابوبکر]] واری، ونجه آویزون هسته.<ref>Quoted in Ibrahim Gamard, ''Rumi and Islam: Selections from His Stories, Poems, and Discourses&nbsp;— Annotated and Explained'', p. 171.</ref></blockquote> ==زوون== رومیِ آثار، ونه مادری زوون دله، [[فارسی زوون|فارسی]] دله بنویشته بَینه. وه گاهی [[عربی]] زوون<ref name="Franklin Lewis" /> و تکِ [[قدیمی آناتولی ترکی|ترکی]]<ref name="Annemarie Schimmel" /> و [[کاپادوکیایی یونانی|یونانی]] کلمه‌ئون<ref name=Dedes1993>{{cite journal |last1=Δέδες |first1=Δ. |year=1993 |title=Ποιήματα του Μαυλανά Ρουμή |trans-title=Poems by Mowlānā Rūmī |journal=Τα Ιστορικά |volume=10 |issue=18–19 |pages=3–22}}</ref><ref>{{cite journal |last1=Meyer |first1=Gustav |title=Die griechischen Verse im Rabâbnâma. |journal=Byzantinische Zeitschrift |date=1895 |volume=4 |issue=3 |doi=10.1515/byzs.1895.4.3.401 |s2cid=191615267}}</ref><ref>{{cite web|url=http://www.tlg.uci.edu/~opoudjis/Play/rumiwalad.html|title=Greek Verses of Rumi & Sultan Walad|website=uci.edu|date=22 April 2009|url-status=dead|archive-url=https://archive.today/20120805175317/http://www.tlg.uci.edu/~opoudjis/Play/rumiwalad.html|archive-date=5 August 2012}}</ref> شه شعر دله استفاده کارده. رومیِ تأثیر، ملی مرزون و قومی تقسیمون جه فراتر شیه: [[فارسیون|ایرانیون]]، [[افغانون]]، [[تاجیکون]]، [[ترکون]]، [[کوردون]]، [[کاپادوکیایی یونانیون|یونانیون]]، [[مرکزی آسیا مردمون|مرکزی آسیا مسلمونون]]، و همچنین [[هندوستانِ نیم‌قاره]]یِ مسلمونون، هفت قرن گذشته وسّه ونه روحانی میراث ره خله قدردانی هاکردنه.<ref name="hurriyetdailynews.com">{{cite web | url=https://www.hurriyetdailynews.com/rumi-work-translated-into-kurdish-77675 | title=Rumi work translated into Kurdish|website=Hürriyet Daily News | date=30 January 2015 }}</ref><ref name="Nasr1">{{cite book |last=Seyyed |first=Hossein Nasr |title=Islamic Art and Spirituality |publisher=Suny Press |year=1987 |page=115 |quote=Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.}}</ref> ونه شعر، نه فقط [[فارسی ادبیات]]، بلکه [[عثمانی ترکی زوون|عثمانی ترکی]]، [[چغتایی زوون|چغتایی]]، [[پشتو]]، [[کوردی زوونون|کوردی]]، [[اردو]] و [[بنگالی زوون|بنگالی]] زوونونِ ادبی سنتون ره هم تأثیر بی‌یشته.<ref name="hurriyetdailynews.com"/><ref>{{Cite news |last=Rahman |first=Aziz |date=27 August 2015 |title=Nazrul: The rebel and the romantic |work=Daily Sun |url=http://www.daily-sun.com/printversion/details/70741/Nazrul:-The-rebel-and-the-romantic |url-status=dead |access-date=12 July 2016 |archive-url=https://web.archive.org/web/20170417122146/http://www.daily-sun.com/printversion/details/70741/Nazrul:-The-rebel-and-the-romantic |archive-date=17 April 2017}}</ref><ref>{{cite news|url=https://www.daily-sun.com/printversion/details/339651/A-tribute-to-Jalaluddin-Rumi|newspaper=Daily Sun|last=Khan|first= Mahmudur Rahman|date=30 September 2018|title=A tribute to Jalaluddin Rumi}}</ref> ==میراث== ===جهان‌شمولی=== [[File:Mevlana ziyareti Mustafa Paşa.jpg|thumb|[[لالا مصطفی پاشا]] («مصطفی پاشا») مولانا («رومی») قبر ره [[قونیه]] دله حدود ۱۵۸۰ دله زیارت کانده، چرخ‌زننده درویشون همراهی]] رومیِ کار، دنیایِ خله زوونون دله ترجمه بیه، از جمله روسی، آلمانی، اردو، ترکی، عربی، بنگالی، فرانسوی، ایتالیایی، اسپانیایی، تلوگو و کانادا و ویشته‌وونده فرمتون دله ارائه وانه، از جمله کنسرتون، کارگاه‌ئون، خوانشون، رقص اجرائون و دیگه هنری آفرینشون.<ref>{{cite web|url=http://www.rumi.net|title=Rumi Network by Shahram Shiva – The World's Most Popular Website on Rumi|work=rumi.net}}</ref> رومیِ شعرِ [[کولمن بارکس]]ِ انگلیسی تفسیرون، دنیا دله نیم میلیون نسخه جه ویشته بفروتنه،<ref>{{cite web|url=http://www.ut.ac.ir/en/dr-braks/dr-barks.htm|archive-url=https://web.archive.org/web/20060507142950/http://www.ut.ac.ir/en/dr-braks/dr-barks.htm|url-status=dead|archive-date=7 May 2006|title=University of Tehran|work=ut.ac.ir}}</ref> و رومی، آمریکا دله ویشته خوانده‌بئی شاعرون جه اتا هسته.<ref>Curiel, Jonathan, [[San Francisco Chronicle]] Staff Writer, ''Islamic verses: The influence of Muslim literature in the United States has grown stronger since the 11 Sep attacks'' (6 February 2005), [https://web.archive.org/web/20050305145623/http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2005/02/06/INGH7B3FM31.DTL Available online] (Retrieved Aug 2006)</ref> [[شمالی هند]] دله اتا معروف نشون، [[رومی دروازه]] نوم دارنه، که [[لکنو]] دله دره ([[اوتار پرادش]]ِ پایتخت) و رومی وسّه نوم‌گذاری بیه. هندی فیلم‌ساز [[مظفر علی]]، که لکنو جه هسته، اتا مستند بساته، ''Rumi in the Land of Khusrau'' (۲۰۰۱) نوم، که رومی و [[امیر خسرو]]ِ آثار سر کنسرتون ارائه دنه و شاعرونِ زندگیون میونِ مشابهتون ره برجسته کانده.<ref>{{cite web |title=Rumi in the Land of Khusrau (Full Movie) |url=https://www.youtube.com/watch?v=RcwcL_IfKZg | archive-url=https://ghostarchive.org/varchive/youtube/20211211/RcwcL_IfKZg| archive-date=11 December 2021 | url-status=live|publisher=Indian Diplomacy (commissioned by the Indian Ministry of External Affairs|language=en |date=2 June 2012}}{{cbignore}}</ref> ===ایرانی دنیا=== رومی و [[ایران]]ِ میونِ اینتا فرهنگی، تاریخی و زوونی روابط، رومی ره اتا آیکونیک ایرانی شاعر هاکرده و بعضی از مهم‌ترین رومیِ دانشموندون، از جمله فروزانفر، نائینی، سبزواری و...، مدرن ایران جه بینه.<ref name="Franklin Lewis 2000">Franklin Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000.</ref> رومیِ شعر، ایرانِ خله شهرونِ دیوارون دله نمایش هدانه، فارسی موسیقی دله خونده وانه،<ref name="Franklin Lewis 2000" /> و مدرسه کتابون دله خوانده وانه.<ref>See for example 4th grade Iranian school book where the story of the Parrot and Merchant from the Mathnawi is taught to students{{verify source|date=May 2022}}</ref> رومیِ شعر، خله کلاسیک [[ایران موسیقی|ایرانی]] و [[افغانستان موسیقی|افغان]] موسیقیِ پایه ره تشکیل دنه.<ref>{{Cite book| publisher = The Overlook Press| isbn = 978-1-59020-378-1| last = Hiro| first = Dilip| title = Inside Central Asia: A Political and Cultural History of Uzbekistan, Turkmenistan, Kazakhstan, Kyrgyz stan, Tajikistan, Turkey, and Iran| date = 1 November 2011}}{{page needed|date=May 2022}}</ref><ref>{{cite journal |last1=Uyar |first1=Yaprak Melike |last2=Beşiroğlu |first2=Ş. Şehvar |title=Recent representations of the music of the Mevlevi Order of Sufism |journal=Journal of Interdisciplinary Music Studies |date=2014 |volume=6 |issue=2 |pages=137–150 |doi=10.4407/jims.2014.02.002 |doi-broken-date=8 September 2025 }}</ref> ونه شعرِ معاصر کلاسیک تفسیرون ره [[محمدرضا شجریان]]، [[شهرام ناظری]]، [[داوود آزاد]] (سه تا ایران جه) و [[استاد محمد هاشم چشتی]] (افغانستان) بساته. ===مولوی صوفی طریقت؛ رومی و ترکیه=== {{Main|مولوی طریقت|سماع (تصوف)}} مولوی صوفی طریقت، ۱۲۷۳ دله، رومیِ بمردن په، ونه پیروون جه تأسیس بیه.<ref>{{cite web|url=http://chnm.gmu.edu/worldhistorysources/r/172/whm.html%7ctitle=Sufism%7cwork=gmu.edu|title=Sufism|work=gmu.edu}}</ref> ونه اولین جانشین، صلاح‌الدین زرکوب بییه که اتا دهه رومی وسّه خدمت هاکرده و رومی ونجه احترام بی‌یشته. زرکوب بی‌سواد بییه و بعضی کلمه‌ئون ره غلط گته، ولی رومی بعضی از اینتا غلط کلمه‌ئون ره شه شعرون دله استفاده کارده تا زرکوب نسبت شه حمایت و فروتنی ره بیان هاکنه. رومی وه ره شه جانشین نوم هاکرده، ولی زرکوب ونه قبل بمرده.<ref>{{cite journal|last1=افشاری |first1=مهران |url=https://rch.ac.ir/article/Details?id=14559|title=Rumi's Special Companion Salah-eddin Zarkoub |journal=دانشنامۀ جهان اسلام - عرفان |date=January 2001 }}</ref> پس رومیِ اولین جانشین طریقتِ ریاست دله، [[حسام‌الدین چلبی|حسام چلبی]] بییه و چلبیِ ۱۲۸۴ بمردن په، رومیِ جوون‌تر و تنها زنده‌بموندسته وچه، [[سلطان ولد]] (بمرده ۱۳۱۲)، که عامیانه عرفانی ''مثنوی رباب‌نامه''، یا ''رباب کتاب''ِ نویسنده عنوان جه اِشناسنّه، طریقتِ گت استاد عنوان جه منصوب بیه.<ref>{{Cite web|url=https://www.islamicsupremecouncil.org/bin/site/wrappers/spirituality-mevlevi.html/|archive-url=https://web.archive.org/web/20130827150758/http://www.islamicsupremecouncil.org/bin/site/wrappers/spirituality-mevlevi.html|url-status=dead|title=Islamic Supreme Council of America – Islamic Supreme Council of America|archivedate=27 August 2013|website=www.islamicsupremecouncil.org}}</ref> طریقتِ رهبری، اون گدر جه، قونیه دله رومیِ خانواده دله، بی‌وقفه نگه داشته بیه.<ref>{{cite web |title= Mevlâna Celâleddin Rumi |url= http://www.mevlana.net/celebi.htm |access-date= 19 May 2007 |url-status= dead |archive-url= https://web.archive.org/web/20070506121512/http://www.mevlana.net/celebi.htm |archive-date= 6 May 2007}}</ref> مولوی صوفیون، که چرخ‌زننده درویشون نوم جه هم اِشناسنّه، باور دارنه که وشون ''[[ذکر]]'' ره [[سماع (تصوف)|سماع]] شکل دله انجام هادن. رومیِ گدر دله (که افلاکیِ ''مناقب‌العارفین'' دله تأیید بیه)، ونه پیروون موسیقی و «چرخیدنِ» تمرینون وسّه جمع بینه. سنت جه، رومی خودش اتا برجسته موسیقی‌دان بییه که [[رباب|''رباب'']] زوئه، هرچند ونه محبوب ساز ''[[نی]]'' یا نی‌لبک بییه.<ref name="order">{{cite web|url=http://www.hayatidede.org/V1/about_moa.html|title=About the Mevlevi Order of America|work=hayatidede.org|url-status=dead|archive-url=https://archive.today/20130112195131/http://www.hayatidede.org/V1/about_moa.html|archive-date=12 January 2013}}</ref> ''سماع''ِ همراهی موسیقی، ''مثنوی'' و ''دیوان کبیر''ِ شعرون تنظیم، یا سلطان ولدِ شعرون جه تشکیل وانه.<ref name="order" /> مولویه، [[عثمانی امپراتوری]] دله اتا خار مستقر صوفی طریقت بییه و طریقتِ خله عضوون، خلافتِ مختلف رسمی مقامون دله خدمت کاردنه. مولویِ مرکز قونیه دله بییه. [[استانبول]] دله هم اتا مولوی خانقاه ({{lang|fa|درگاه}}, ''درگاه'') دره، [[گالاتا برج]] پلی، که دله ''سماع'' اجرا وانه و عموم وسّه قابل‌دسترس هسته. مولوی طریقت، همه زمینه‌ئونِ مردمون ره دعوت دنه: {{rquote|right|<poem>''بیمو، بیمو، هر کسی که هستی،'' ''سرگردان، بت‌پرست، آتش‌پرست،'' ''بیمو حتی اگه شه عهد ره هزار بار بشکستی،'' ''بیمو، و دِباره بیمو.'' ''ما کاروان، ناامیدیِ کاروان نییه.''<ref>{{cite book |last= Hanut |first= Eryk |title= Rumi: The Card and Book Pack : Meditation, Inspiration, Self-discovery. The Rumi Card Book |publisher= Tuttle Publishing |year= 2000 |page= xiii |url= https://books.google.com/books?id=Q42DV0Fk96MC&pg=PR13 |isbn= 978-1-885203-95-3 |no-pp= true}}</ref></poem> }} [[File:Turkey.Konya008.jpg|left|thumb|رومیِ قبر [[قونیه]]، ترکیه دله]] عثمانی گدر دله، مولوی، چن تا برجسته شاعر و موسیقی‌دان تولید هاکرده، از جمله شیخ غالب، آنکاراِ اسماعیل روسوحی دده، اسرار دده، حالet افندی و گاوسی دده، که وشون همه استانبول دله گالاتا مولوی خانه (ترکی: ''مولوی-خانه'') دله دفن بَینه.<ref>{{Cite web|url=http://www.istanbulportal.com/istanbulportal/Divan.aspx|archive-url=https://web.archive.org/web/20060325015105/http://www.istanbulportal.com/istanbulportal/Divan.aspx|url-status=dead|title=Web Page Under Construction|archivedate=25 March 2006}}</ref> موسیقی، مخصوصاً نیِ، مولوی دله مهم نقش دارنه. مدرن، سکولار [[ترکیه جمهوری]] تأسیس همراهی، [[مصطفی کمال آتاتورک]]، دین ره عمومی سیاستِ حوزه جه در-بیارده و وه ره منحصراً شخصی اخلاق، رفتار و ایمان وسّه محدود هاکرده. ۱۳ دسامبر ۱۹۲۵، اتا قانون تصویب بیه که همهٔ ''[[خانقاه|تکه‌ئون]]'' (درویش لژون) و ''زاويه‌ئون'' (اصلی درویش لژون) و اون احترام مراکز که وشون ره زیارت کاردنه (''زیارت'') ره بستنه. فقط استانبول دله ۲۵۰ جه ویشته ''تکه'' و مختلف برادریونِ جمع‌بیّنِ پچیک مراکز وجود داشتنه؛ اینتا قانون صوفی طریقتون ره منحل هاکرده، عرفانی نومون، عناوین و وشونِ عناوینِ مربوط لباسون استفاده ره ممنوع هاکرده، طریقتونِ داراییون ره ضبط هاکرده و وشون مراسم و ملاقاتون ره ممنوع هاکرده. قانون همچنین اون کسونی وسّه مجازات تعیین هاکرده که طریقتون ره دِباره تأسیس هاکردن ره تلاش کاردنه. دِ سال بعد، ۱۹۲۷ دله، قونیه دله مولانا مقبره ره اجازه هدانه که دِباره، موزه عنوان جه باز بوو.<ref>Mango, Andrew, ''Atatürk: The Biography of the Founder of Modern Turkey'', (2002), {{ISBN|978-1-58567-011-6}}.</ref> ۱۹۵۰ سالون دله، ترکیه دولت شروع هاکرده که چرخ‌زننده درویشون ره اجازه هاده که سالی اتا بار قونیه دله اجرا هاکنن. مولانا فستیوال، دسامبر دله دِ هفته وسّه برگزار وانه؛ ونه اوج، ۱۷ دسامبر هسته، مولانا عرس (رومیِ بمردنِ سالگرد)، که وه ره ''شب عرس'' ({{langx|fa|شبِ عُرس}}) گنّه (فارسی دله «عروسیِ شو» معنی دنه)، رومیِ خدا همراهی وصلِ شو.<ref name="urs">{{Cite web|url=https://www.kloosterman.be/intro/|archive-url=https://web.archive.org/web/20060904005519/http://www.kloosterman.be/rumi.php|url-status=dead|title=Intro|archivedate=4 September 2006}}</ref> ۱۹۷۴ دله، چرخ‌زننده درویشون ره اولین بار اجازه هدانه که غرب وسّه سفر هاکنن. ۲۰۰۵ دله، [[یونسکو]] [[ترکیه]]یِ «[[مولوی طریقت|مولوی]] [[سماع (تصوف)|سماع]] مراسم» ره [[انسانی شفاهی و ناملموس میراثِ شاهکارون]] جه اتا اعلام هاکرده.<ref>[http://www.unesco.org/culture/intangible-heritage/39eur_uk.htm The Mevlevi Sema Ceremony] [[UNESCO]].</ref> [[File:5000 TL A reverse.jpg|thumb|رومی و ونه مقبره، ۱۹۸۱–۱۹۹۴ِ ۵۰۰۰ ترک لیرِ بانکنوتِ [[رویه و پشت|پشت]] دله]] رومی و ونه مقبره، ۱۹۸۱–۱۹۹۴ِ ۵۰۰۰ ترک لیرِ بانکنوتِ [[رویه و پشت|پشت]] دله تصویر بَینه.<ref>Banknote Museum: 7. Emission Group—Five Thousand Turkish Lira—[http://www.tcmb.gov.tr/yeni/banknote/E7/274.htm I. Series] {{webarchive|url=https://web.archive.org/web/20100302151913/http://www.tcmb.gov.tr/yeni/banknote/E7/274.htm |date=2 March 2010}}, [http://www.tcmb.gov.tr/yeni/banknote/E7/276.htm II. Series] {{webarchive|url=https://web.archive.org/web/20100302152017/http://www.tcmb.gov.tr/yeni/banknote/E7/276.htm |date=2 March 2010}} & [http://www.tcmb.gov.tr/yeni/banknote/E7/278.htm III. Series]. Retrieved 20 April 2009. {{webarchive|url=https://www.webcitation.org/5hFIaQq0J?url=http://www.tcmb.gov.tr/yeni/eng/ |date=3 June 2009}}</ref> ===دینی مذهب=== [[ادوارد جی. براون]] اشاره هاکرده که سه تا برجسته عرفانی فارسی شاعر، رومی، [[سنایی]] و [[فریدالدین عطار|عطار]]، همه سنی مسلمون بینه و وشون شعر، اولین دِ تا خلیفه، [[ابوبکر]] و [[عمر بن خطاب]] وسّه تحسین جه پر هسته.<ref>Browne, Edward G., ''A Literary History of Persia from the Earliest Times Until Firdawsh'', 543 pp., Adamant Media Corporation, 2002, {{ISBN|978-1-4021-6045-5|978-1-4021-6045-5}} (see p. 437).</ref> [[آنماری شیمل]] گپ جه، [[شیعه]] نویسندگونِ تمایل، که رومی و عطار واری پیشرو عرفانی شاعرون ره نابه‌زمان شه رج دله شامل هاکنن، ۱۵۰۱ دله [[صفوی امپراتوری]] دله [[دوازده‌امامی شیعه]] دولتی دین عنوان جه معرفی بیّن په، قوی‌تر بیه.<ref>Schimmel, Annemarie, ''Deciphering the Signs of God'', 302 pp., SUNY Press, 1994, {{ISBN|978-0-7914-1982-3|978-0-7914-1982-3}} (see p. 210).</ref> ===هشتصدمین سالگرد جشنون=== [[File:Mawlana Rumi - Stamp Afghanistan 1968.jpg|thumb|رومی، ۱۹۶۸ افغان تمبر سر]] افغانستان دله، رومی ره ''مولانا'' گنّه، ترکیه دله ''مولانا''، و ایران دله ''مولوی''. افغانستان، ایران و ترکیه دائم نمایندگیونِ پیشنهاد جه، و ونه اجرایی شورا و عمومی کنفرانسِ تأیید جه، ونه «مردونِ ذهن دله صلحِ دفاعِ بنا هاکردن» مأموریت جه مطابقت دله، [[یونسکو]]، ۲۰۰۷ دله، رومیِ دنیا بموئنِ هشتصدمین سالگردِ جشن همراهی مرتبط بیه.<ref>{{cite web|url=http://www.zaman.com/?bl=culture&alt=&hn=30647|title=Haber, Haberler, Güncel Haberler, Ekonomi, Dünya, Gündem Haberleri, Son Dakika, – Zaman Gazetesi|work=zaman.com|url-status=dead|archive-url=https://web.archive.org/web/20060317005548/http://www.zaman.com/?bl=culture&alt=&hn=30647|archive-date=17 March 2006}}</ref> یونسکوِ خودِ دله یادبود، ۶ سپتامبر ۲۰۰۷ دله اتفاق دکته؛<ref name="UNESCO">{{cite web |url=http://portal.unesco.org/culture/en/ev.php-URL_ID=34694&URL_DO=DO_TOPIC&URL_SECTION=201.html |archive-url=http://arquivo.pt/wayback/20090629034959/http://portal.unesco.org/culture/en/ev.php-URL_ID=34694&URL_DO=DO_TOPIC&URL_SECTION=201.html |url-status=dead |archive-date=29 June 2009 |title=UNESCO: 800th Anniversary of the Birth of Mawlana Jalal-ud-Din Balkhi-Rumi |date=6 September 2007 |publisher=UNESCO |quote=The prominent Persian language poet, thinker and spiritual master, Mevlana Celaleddin Belhi-Rumi was born in 1207 in Balkh, presently Afghanistan. |access-date=25 June 2014}}</ref> یونسکو، رومیِ نوم جه اتا مدال صادر هاکرده، اینتا امید دله که وه اون کسونی وسّه تشویق ثابت وانه که رومیِ ایده‌ئون و آرمانون سر تحقیق و انتشار دله مشغول هستنه، که به نوبهٔ خود، یونسکوِ آرمانونِ پخش ره افزایش دنه.<ref name="UNESDOC">{{cite web |url=http://unesdoc.unesco.org/images/0014/001473/147319e.pdf |title=UNESCO. Executive Board; 175th; UNESCO Medal in honour of Mawlana Jalal-ud-Din Balkhi-Rumi; 2006 |date=October 2006 |publisher=UNESDOC – UNESCO Documents and Publications |access-date=25 June 2014}}</ref> ۳۰ سپتامبر ۲۰۰۷ دله، مولانا افتخار وسّه، ایرانِ مدرسه زنگون، کشور سراسر بزوئه بَینه.<ref>{{Cite web|url=http://www.hamshahrionline.ir/News/?id=36533|archive-url=https://web.archive.org/web/20071030220408/http://hamshahrionline.ir/News/?id=36533|url-status=dead|title=همشهری آنلاین|archivedate=30 October 2007}}</ref> اون سال دله هم، ایران، ۲۶ اکتبر تا ۲ نوامبر، رومی هفته ره برگزار هاکرده. [[تهران]] دله اتا بین‌المللی مراسم و کنفرانس برگزار بیه؛ این رویداد ره ایرانِ رئیس‌جمهور و [[ایران مجلس|ایران پارلمان]]ِ رئیس افتتاح هاکردنه. بیست‌و-نُه کشور جه دانشمندون این رویدادون دله شرکت هاکردنه و کنفرانس دله ۴۵۰ مقاله ارائه بیه.<ref>{{Cite web|url=http://www2.irna.ir/en/news/view/line-16/0710285006110934.htm|archive-url=https://web.archive.org/web/20071220190936/http://www2.irna.ir/en/news/view/line-16/0710285006110934.htm|url-status=dead|title=Int'l congress on Molana opens in Tehran|date=28 October 2007|archivedate=20 December 2007}}</ref> ایرانی موسیقی‌دان [[شهرام ناظری]]، رومی شاهکارون سر ونه معروف کارون وسّه، ۲۰۰۷ دله [[لژیون دونور]] و ایرانِ موسیقی خانه جایزه ره بَییته.<ref>[http://www.iran-daily.com/1385/2676/html/art.htm#s178308 Iran Daily — Arts & Culture — 10/03/06] {{webarchive |url=https://web.archive.org/web/20071013123631/http://www.iran-daily.com/1385/2676/html/art.htm#s178308 |date=13 October 2007}}</ref> ۲۰۰۷ ره یونسکو «بین‌المللی رومی سال» اعلام هاکرده.<ref>{{Cite web|url=https://www.chnpress.com/news?section=2&id=6694|archive-url=https://web.archive.org/web/20070927192444/http://www.chnpress.com/news/?section=2&id=6694|url-status=dead|title=News | Chnpress|archivedate=27 September 2007|website=www.chnpress.com}}</ref><ref>{{cite web|url=http://www.personallifemedia.com/podcasts/living-dialogues/episode003-coleman-barks.html|title=Podcast Episode: Living Dialogues: Coleman Barks: The Soul of Rumi (Thought-Leaders in Transforming Ourselves and Our Global Community with Duncan Campbell, Visionary Conversationalist), Living Dialogues.com|work=personallifemedia.com|date=14 April 2023 }}</ref> همچنین ۳۰ سپتامبر ۲۰۰۷ دله، ترکیه، رومیِ هشتصدمین دنیا بموئن ره، ''سماع''ِ گت چرخ‌زننده درویشِ آیینی اجرا همراهی جشن بیته، که چهل-و-هشت دوربین جه تلویزیونی بیه و هشت کشور دله زنده پخش بیه. [[ارطغرل گونای]]، [[فرهنگ و گردشگری وزارت (ترکیه)|فرهنگ و گردشگری وزارت]] جه، گته: «سیصد درویش، این آیین دله شرکت هاکردن وسّه برنامه‌ریزی بَینه، که وه ره تاریخِ گت‌ترین سماع اجرا کانده.»<ref>{{Cite news|url=https://www.tehrantimes.com/news/154044/300-dervishes-whirl-for-Rumi-in-Turkey|title=300 dervishes whirl for Rumi in Turkey|date=29 September 2007|work=Tehran Times}}</ref> ===''مولانا رومی ریویو''=== ''مولانا رومی ریویو''<ref>{{cite web|url=https://www.jstor.org/journal/mawlrumirevi|title=Mawlana Rumi Review|issn=2042-3357}}</ref><ref>{{cite journal|last=Lewisohn|first= Leonard|url=http://www.jadidonline.com/story/27052010/frnk/rumi_journal_eng |title=Editor's Note|journal= Mawlana Rumi Review}}</ref> اتا آکادمیک ژورنال هسته که رومیِ شعر، زندگی، فکر و میراث وسّه اختصاص دارنه، ۲۰۱۰ جه سالانه، [[اکستر دانشگاه]] دله فارسی و ایرانی مطالعات مرکز جه، [[نیکوزیا، قبرس]] دله رومی مؤسسه و [[کیمبریج]] دله آرکی‌تایپ بوکس<ref name="archetypebooks.com">{{cite web|url=http://www.archetypebooks.com|archive-url=https://web.archive.org/web/20041217082004/http://www.archetypebooks.com/|url-status=dead|archive-date=17 December 2004|title=archetypebooks.com}}</ref> همراهی منتشر وانه.<ref name="archetypebooks.com" /> == عامه فرهنگ دله == رومیِ زندگی و آموزه‌ئون، معاصر ادبیات و رسانه ره قابل‌توجه تأثیر بی‌یشته. ونه رابطه شه مرشد، شمس تبریزی همراهی، مدرن اقتباسون دله اصلی روایی موتیف عنوان جه خدمت کانده، که مکرراً روحانی فداکاری و الهی عشقِ تمون ره بررسی کانده. ۲۰۱۰ رمان ''عشقِ چهل قانون''، الیف شافاک جه، بین‌المللی شهرت پیدا هاکرده، چون رومیِ زندگی ره بررسی کارده و اتا معاصر روایت ره، رومی و شمسِ ۱۳اُمین-قرن تاریخی روایت همراهی می‌بافته.<ref name="Shafak">{{cite book |last=Shafak |first=Elif |year=2010 |title=The Forty Rules of Love |publisher=Penguin Books |isbn=978-0143118855}}</ref> تلویزیون دله، ۲۰۲۳ ترکِ زندگی‌نومه‌ای سریال ''مولانا جلال‌الدین رومی''، که کاله فیلم، ''tabii'' استریمینگ پلتفرم وسّه تولید هاکرده، رومیِ اتا الهیات‌دان جه صوفی عارف دله تبدیل ره، مغولِ حمله‌ئونِ ژئوپلیتیکی ناپایداری میون، تصویر کانده.<ref name="Anadolu">{{cite news |title=TRT Tabii'nin Rumi dizisi, Saraybosna Film Festivali'nde dünya prömiyerini yapacak |publisher=Anadolu Agency |date=July 22, 2023 |url=https://www.aa.com.tr/tr/m/kultur/trt-tabiinin-rumi-dizisi-saraybosna-film-festivalinde-dunya-promiyerini-yapacak/2951986}}</ref> آکادمیکون و منتقدون هم، رومیِ دنیا سینما سر پایدار تأثیر ره اشاره هاکردنه و برجسته کانّه که ونه متافیزیکی جهان‌بینی و تعالیِ تمون، چتی بین‌المللی اِشناس‌بئی کارگردونون، مثل مجید مجیدی، آثار دله نفوذ کانده.<ref name="Zargar">{{cite web |last=Zargar |first=C. A. |title=Allegory and ambiguity in the films of Majid Majidi: A theodicy of meaning |publisher=DigitalCommons@UNO |url=https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1355&context=jrf}}</ref> ==په‌نویس== {{په‌نویس|4|چپ‌چین=بله}} == منابع == {{refbegin|30em}} *{{cite web |url=http://yunuspatel.co.za/books-Ma-aarif-E-Mathnavi.php |title=Ma-Aarif-E-Mathnavi: A commentary of the Mathnavi of Maulana Jalaluddin Rumi (R.A.) |last=Maulana |first=Hazrat |website=YunusPatel.co.za |access-date=12 July 2025 }} * {{cite book |title=The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love |last=Naini |first=Majid M. |publisher=Universal Vision & Research |year=2002 |isbn=978-0-9714600-0-3 |url=http://www.naini.net/order.htm }} * {{cite book |title=The Mesnevi of Mevlâna Jelālu'd-dīn er-Rūmī. Book first, together with some account of the life and acts of the Author, of his ancestors, and of his descendants, illustrated by a selection of characteristic anecdotes, as collected by their historian, Mevlâna Shemsu'd-dīn Ahmed el-Eflākī el-'Arifī |last=Redhouse |first=James W. |year=1881 |publisher=London |url=https://books.google.com/books?id=HD_iA8JizyoC&dq=rumi&pg=PR5 }} * {{cite book |title=Masnaví-i Ma'naví, the Spiritual Couplets of Mauláná Jalálu'd-din Muhammad Rúmí |last=Whinfield |first=E. H. |publisher=London |year=1887 |edition=Abridged edition reprinted 1989 |url=http://www.sacred-texts.com/isl/masnavi/ |archive-url=https://web.archive.org/web/20250712000000/http://www.sacred-texts.com/isl/masnavi/ |archive-date=12 July 2025 |others=Wikisource edition at [[s:Masnavi I Ma'navi|Masnavi I Ma'navi]] }} [https://archive.org/details/cu31924026910251 Alt URL] * {{cite book |title=The Masnavī by Jalālu'd-din Rūmī. Book II |last=Wilson |first=C. E. |publisher=London |year=1910 |others=Translated for the first time from the Persian into prose, with a Commentary }} * {{cite book |title=The Mathnawí of Jalálu'ddín Rúmí |last=Nicholson |first=Reynold A. |publisher=Messrs Luzac & Co. |location=London |year=1925–1940 |volume=1–8 |others=Edited from the oldest manuscripts available, with critical notes, translation and commentary. Contains the text in Persian. First complete English translation of the ''Mathnawí'' }} * {{cite book |title=Rending The Veil: Literal and Poetic Translations of Rumi |last=Shiva |first=Shahram |publisher=Hohm Press |year=1995 |isbn=978-0-934252-46-1 |others=Recipient of Benjamin Franklin Award }} * {{cite book |title=Hush, Don't Say Anything to God: Passionate Poems of Rumi |last=Shiva |first=Shahram |publisher=Jain Publishing |year=1999 |isbn=978-0-87573-084-4 }} * {{cite book |title=The Essential Rumi |last=Barks |first=Coleman |publisher=Harper Collins; Castle Books |location=San Francisco; Edison (NJ) and New York |year=1995 |isbn=9780140195798 |url=https://books.google.com/books?id=1Jvche5OxB8C |others=Translated with John Moyne, A. J. Arberry, Reynold Nicholson. Selections. Description of 2010 expanded edition. Includes poem “The Guest House,” cited in Mark Williams and Danny Penman (2011) ''Mindfulness'' pp.&nbsp;165–167. }} *{{cite book |title=The Illuminated Rumi |last=Barks |first=Coleman |publisher=Broadway Books |location=New York |year=1997 |isbn=978-0-7679-0002-7 |others=Contributor: Michael Green }} *{{cite book |title=The Masnavi: Book One |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2004 |isbn=978-0-19-280438-9 |others=Translated from the Persian edition by Mohammad Estelami. Includes introduction and explanatory notes. Winner of the 2004 Lois Roth Prize for translation }} *{{cite book |title=Divani Shamsi Tabriz |last=Ergin |first=Nevit Oguz |publisher=Echo Publications |year=2003 |isbn=978-1-887991-28-5 |others=Translated as Divan-i-kebir }} *{{cite book |title=The rubais of Rumi: insane with love |last=Ergin |first=Nevit Oguz |publisher=Inner Traditions |location=Rochester, Vermont |year=2007 |isbn=978-1-59477-183-5 |others=Translations and commentary by Nevit Oguz Ergin and Will Johnson }} *{{cite book |title=The Masnavi: Book Two |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2007 |isbn=978-0-19-921259-0 |others=Verse translation of the unabridged text with introduction and explanatory notes }} *{{cite book |title=The Rubai'yat of Jalal Al-Din Rumi: Select Translations Into English Verse |last=Arberry |first=A. J. |publisher=Emery Walker |location=London |year=1949 }} *{{cite book |title=Mystical Poems of Rumi |last=Arberry |first=A. J. |publisher=University of Chicago Press |year=2009 }} *{{cite book |title=The quatrains of Rumi: Complete translation with Persian text, Islamic mystical commentary, manual of terms, and concordance |last=Gamard |first=Ibrahim W. |publisher=with A. G. Rawan Farhadi |year=2008 }} *{{cite book |title=The Soul of Rumi: A New Collection of Ecstatic Poems |last=Barks |first=Coleman |publisher=Harper One |year=2002 }} *{{cite book |title=The Hundred Tales of Wisdom |last=Shah |first=Idries |publisher=Octagon Press |year=1978 |others=Translation of the ''Manāqib ul-Ārefīn'' of Aflākī; episodes from the life of Rumi and teaching stories }} *{{cite book |title=Rumi: 53 Secrets from the Tavern of Love: Poems from the Rubaiyat of Mowlana Rumi |last=Banani |first=Amin |publisher=White Cloud Press |year=2014 |isbn=978-1-940468-00-6 |others=Co-translator: Anthony A. Lee }} * ''RUMI, JALĀL-AL-DIN''. [[Encyclopædia Iranica]], online edition, 2014. * Dr [[Khalifa Abdul Hakim]], "The metaphysics of Rumi: A critical and historical sketch", Lahore: The Institute of Islamic Culture, 1959. {{ISBN|978-81-7435-475-4}}. * Afzal Iqbal, ''The Life and thought of Mohammad Jalal-ud-Din Rumi'', Lahore: Bazm-i-Iqbal, 1959 (latest edition, ''The life and work of Jalal-ud-Din Rumi'', Kuala Lumpur: The Other Press, 2014). Endorsed by the famous Rumi scholar [[A. J. Arberry]], who penned the foreword. * Abdol Reza Arasteh, ''Rumi the Persian: Rebirth in Creativity and Love'', Lahore: Sh. Muhammad Ashraf, 1963 (latest edition, ''Rumi the Persian, the Sufi'', New York: [[Routledge]], 2013). The author was a US-trained Iranian psychiatrist influenced by [[Erich Fromm]] and [[C.G. Jung]]. * [[Annemarie Schimmel]], ''The Triumphal Sun: A Study of the Works of Jalaloddin Rumi'', Albany: SUNY Press, 1993. * [[Fatemeh Keshavarz]], ''Reading Mystical Lyric: The Case of Jalal al-Din Rumi'', University of South Carolina Press, 1998. {{ISBN|978-1-57003-180-9}}. * ''Mawlana Rumi Review'' mawlanarumireview.com. An annual review devoted to Rumi. Archetype, 2010. {{ISBN|978-1-901383-38-6}}. * [[Seyyed Hossein Nasr]], ''Islamic Art and Spirituality'', Albany: SUNY Press, 1987, chapters 7 and 8. * Majid M. Naini, ''The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love'', Universal Vision & Research, 2002, {{ISBN|978-0-9714600-0-3}} * [[Franklin Lewis]], ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000. {{ISBN|978-1-85168-214-0}} * {{cite book | last=Lewis | first=Franklin | title=Rumi: Past and Present, East and West | publisher=One World (UK) | date=2000 | isbn=978-1-85168-214-0 |url=https://archive.org/details/rumipastpresente0000lewi_f6r2 |url-access=registration}} * Leslie Wines, ''Rumi: A Spiritual Biography'', New York: Crossroads, 2001 {{ISBN|978-0-8245-2352-7}}. * ''Rumi's Thoughts'', edited by Seyed G. Safavi, London: London Academy of Iranian Studies, 2003. * [[William Chittick]], ''The Sufi Doctrine of Rumi: Illustrated Edition'', Bloomington: World Wisdom, 2005. * Şefik Can, ''Fundamentals of Rumi's Thought: A Mevlevi Sufi Perspective'', Sommerset (NJ): The Light Inc., 2004, {{ISBN|978-1-932099-79-9}}. * "Rumi's Tasawwuf and Vedanta" by R. M. Chopra in ''Indo Iranica'', Vol. 60 * Athanasios Sideris, "Mevlana Celaleddin Rumi", an entry on Rumi's connections to the Greek element in Asia Minor, in the ''Encyclopedia of the Hellenic World – Asia Minor'', 2003. * Waley, Muhammad Isa (2017). ''The Stanzaic Poems (Tarjī'āt) of Rumi''. ''Critical Edition, Translation, and Commentary, with Additional Chapters on Aspects of His Divan'' (School of Oriental and African Studies, London). * [[E. G. Browne]], ''History of Persia'', four volumes, first published 1902–1924. * Jan Rypka, ''History of Iranian Literature'', Reidel Publishing Company; 1968 {{OCLC|460598}}. {{ISBN|978-90-277-0143-5}} * "RUMI: His Teachings and Philosophy" by R. M. Chopra, Iran Society, Kolkata (2007). * {{cite journal |last1=Mozaffari |first1=Ali |last2=Akbar |first2=Ali |title=Heritage diplomacy and soft power competition between Iran and Turkey: competing claims over Rumi and Nowruz |journal=International Journal of Cultural Policy |date=2023 |volume=30 |issue=5 |pages=597–614 |doi=10.1080/10286632.2023.2241872|s2cid=261025849 |doi-access=free }} * {{cite book |last1=Taner |first1=Melis |chapter=Illustrated Manuscripts Attributed to Baghdad |title=Caught in a whirlwind: a cultural history of Ottoman Baghdad as reflected in its illustrated manuscripts |date=2020 |publisher=Brill |location=Leiden; Boston |isbn=978-9004412699 |url=https://dash.harvard.edu/bitstreams/6ae736f2-83c7-46e5-b6f0-d0559e16e14c/download}} {{refend}} ==بریم بگردستن == {{sister project links|wikt=no|commons=Jalal al-Din Muhammad Rumi|b=no|n=no|q=Rumi|s=Jalal al-Din Muhammad Rumi|v=no|species=no|author=yes}} * {{Gutenberg author | id=43130}} * {{Internet Archive author |search=(Rumi OR Rūmī OR Rúmí)}} * {{Librivox author |id=2597}} * {{OL author}} * [http://www.dar-al-masnavi.org/ Dar al Masnavi], several English versions of selections by different translators. * [https://www.poets.org/poetsorg/poet/jalal-al-din-rumi Poems by Rumi in English] at the Academy of American Poets * [http://ganjoor.net/moulavi/masnavi/daftar1/sh1/ ''Masnavi-e Ma'navi''], recited in Persian by Mohammad Ghanbar [[رج:فارسی شاعرون]] [[رج:ایران ملائون]] lk8e3yzgrvpqknm3u3f1bhfsj065snv 416398 416397 2026-09-30T15:47:02Z محک 1023 416398 wikitext text/x-wiki {{صندخ/شخص | era = [[مغولون حمله]] گدر | honorific_prefix = {{فهرست ناگلوله‌ای|مولانا}} | name = | native_name = {{nobold|رومی}} | native_name_lang = fa | image = مولانا اثر حسین بهزاد (cropped).jpg | image_size = 250px | caption = ونه نقاشی که [[حسین بهزاد]] بکشی‌یه (1957) | title = ''جلال‌الدین'',<ref name="EI">Ritter, H.; Bausani, A. "ḎJ̲alāl al-Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes"</ref> ''مولانا'', ''مولوی'' | birth_date = ۳۰ سپتامبر ۱۲۰۷ | birth_place = [[وخش]]، [[ایران]]{{Efn|Sources: <ref name=Harmless07>{{cite book |last1=Harmless |first1=William |title=Mystics |date=2007 |publisher=Oxford University Press |isbn=978-0-19-804110-8 |page=167 |url=https://books.google.com/books?id=8pBmFhnrVfUC&pg=PA167}}</ref><ref name="Balkh" /><ref name=Lewis00/>}}<br />(إسایِ [[تاجیکستان]]) | death_date = ۱۷ دسامبر ۱۲۷۳ (سن ۶۶) | death_place = [[قونیه]], [[روم سلطنت]]<br />(إسایِ [[تورکیه]]) | resting_place = | mother = مؤمنه خاتون | father = بهاالدین ولد | spouse = {{فهرست ناگلوله‌ای|گوهر خاتون|کارا خاتون}} | children = {{فهرست ناگلوله‌ای|[[سلطان ولد]]|امیر علیم چلبی|ملک خاتون}} | religion = [[اسلام]] | denomination = [[تسنن]]<ref>{{cite book|url=https://books.google.com/books?id=1y-hxhLSWsEC&pg=PA48|title=The Complete Idiot's Guide to Rumi Meditations|year=2008|page=48|publisher=Penguin |isbn=9781592577361}}</ref> | jurisprudence = [[حنفیه]] | creed = [[Maturidi]]<ref>{{cite book|last=Lewis|first=Franklin D.|title=Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi|date=2014|publisher=Simon and Schuster|pages=15–16, 52, 60, 89}}</ref><ref>{{cite book|last=Zarrinkoob|first=Abdolhossein|title=Serr-e Ney|date=2005|publisher=Instisharat-i Ilmi|volume=1|pages=447}}</ref> | tariqa = [[مولوی]] | notable_ideas = | order = [[صوفی]] | philosophy = [[صوفیه]], [[عرفان]] | known_for = | main_interests = [[صوفی ادبیات]] | notable_works = | module = {{Infobox Arabic name | embed=yes | laqab = جلال الدین | ism = محمد | nasab = بن محمد بن الحسين بن أحمد | nisba = الرومي{{سخ}}الخطيبي{{سخ}}البلخي{{سخ}} البكري }} }} '''جلال‌الدین محمد رومی''' (بزائه‌یِ ۳۰ سپتامبر ۱۲۰۷ – بمرده‌یِ ۱۷ دسامبر ۱۲۷۳)، که وه ره معمولاً '''رومی'''، '''مولانا''' یا '''مولوی''' گنّه، اتا [[صوفی]] [[عرفان|عارف]]، [[فارسی شعر|شاعر]] و اتا [[اسلام]]ی [[طریقت]] مؤسس بی‌یه که وه ره [[مولوی طریقت]] گنّه. ونه خانواده [[بلخ]] جه بینه. مولانا [[تصوف]] دله اتا تأثیرگذار آدم هسته و ونه فکر و آثار، هم [[فارسی ادبیات]] دله و هم عموماً عرفانی [[شعر]] دله خله گت هستنه. إسائه ونه ترجمه‌بئی آثار، دنیایِ خله جائون تنک‌ترو بئی‌یه. [[مغولون حمله]] په ونه خانواده کوچ هاکردنه که ونه زندگیِ اول فرار جه شروع بیه. وه [[ایران]]، [[بغداد]] و [[دمشق]] مختلف شهرون دله چرخه‌تو گیته تا ونه ۱۹ سالگی گدر، ونه خانواده [[قونیه]] دله ساکن بینه. قونیه [[بیزانس امپراتوری|شرقی روم امپراتوری]] دله اتا اوستان بی‌یه، همینتا وسّه ونه نوم، ''رومی'' هم هسته و غربی‌ها این نوم جه وه ره إشناسنّه. وه شه کچیکی جه صوفی فکر جه آشنا بئی‌یه، ولی إنتظار داشتنه که وه شه پی‌یرِ مسیر ره دمبال هاکنه و ملّا بوو. وه هم شه پی‌یر پشت‌په شی‌یه تا این که اتا [[درویش]]، [[شمس تبریزی]] نومی، سر-کلّه پیدا بیّه و ونه بموئن په، مولانایِ زندگیِ مسیر همیشه وسّه عوض بیّه. مولانا و شمس، هدیِ عاشق بینه و اینتا باعث بیه که مولانا شه وظایف ره یاد هاکنه. وقتی شمس گوم بیّه، مولانا افسره بیّه و ونه وسّه ''[[شمس دیوان]]'' ره شعر دَوِسته. این شعرون، مولانایِ مهم‌ترین آثار هستنه که حلا باقی دره. ونه ''[[مثنوی]]''، که وه ره اغلب «فارسیِ قرآن» گنّه،<ref>{{cite book|author=Jawid Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix}}</ref> [[فارسی زوون]]ِ گت‌ترین شعرون جه دونّه.<ref>{{cite book |first=Louis |last=Gardet |chapter=Religion and Culture |title=The Cambridge History of Islam, Part VIII: Islamic Society and Civilization |editor-first=P.M. |editor-last=Holt |editor2-first=Ann K.S. |editor2-last=Lambton |editor3-first=Bernard |editor3-last=Lewis |publisher=Cambridge University Press |year=1977 |page=586 |quote=It is sufficient to mention [['Aziz Nasafi|'Aziz al-Din Nasafi]], Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia}}</ref><ref name="C.E. Bosworth p. 391">C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkmen must have been essentially a vehicle for everyday speech at this time). The process of Persianization accelerated in the 13th century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature."</ref> خله مسلمونون، مخصوصاً [[ترکی-فارسی سنت|ترکی-فارسی فرهنگی حوزه]] دله، ''مثنوی'' ره اسلامی ادبیاتِ مهم‌ترین آثار جه دونّه که فقط ''[[قرآن]]'' جه إندا-ور-إندا وونه. مولانایِ آثار هنتا ایرانِ قدیمِ سامون و ترکیه دله بخوندست وونه.<ref>{{Cite news|url=https://www.rferl.org/a/Interview_Many_Americans_Love_RumiBut_They_Prefer_He_Not_Be_Muslim/2122973.html|title=Interview: 'Many Americans Love Rumi...But They Prefer He Not Be Muslim'|date=9 August 2010|newspaper=RadioFreeEurope/RadioLiberty|language=en|access-date=22 August 2016}}</ref><ref>{{Cite web|url=http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|archive-url=https://web.archive.org/web/20100816123932/http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|url-status=unfit|archive-date=16 August 2010|title=Interview: A mystical journey with Rumi|website=Asia Times|access-date=22 August 2016}}</ref> ونه شعرون، دنیایِ خله زوونون جه دگارست بَینه و مولوی ره «دنیایِ محبوب‌ترین شاعرون» جه توصیف هاکردنه.<ref name="BBC-Haviland">{{cite news|url=http://news.bbc.co.uk/2/hi/south_asia/7016090.stm|title=The roar of Rumi—800 years on|first=Charles |last=Haviland|work=BBC News|date=30 September 2007|access-date=30 September 2007}}</ref><ref>{{Cite web|url=http://www.omifacsimiles.com/brochures/divan.html|title=Dîvân-i Kebîr Jalāl al-Dīn Rūmī|website=OMI – Old Manuscripts & Incunabula|access-date=22 August 2016}}</ref> آمریکا دله، وه پرفروش‌ترین شاعرون جه هسته.<ref>{{cite news|url=http://www.bbc.com/culture/story/20140414-americas-best-selling-poet|title=Why is Rumi the best-selling poet in the US?|last=Ciabattari| work=BBC News | first=Jane|date=21 October 2014|access-date=22 August 2016}}</ref><ref>{{Cite news|url=http://content.time.com/time/magazine/article/0,9171,356133,00.html|title=Rumi Rules!|last=Tompkins|first=Ptolemy|date=29 October 2002|newspaper=Time|issn=0040-781X|access-date=22 August 2016}}</ref> ==نوم== وه ره انگلیسی دله ویشته ''رومی'' گنّه. ونه کامل نوم ره ونه هم‌عصر [[فریدون بن احمد سپهسالار]] اینتی گنه: ''محمد بن محمد بن الحسین الخطیبی البلخی البکری''.<ref>{{Cite book| last = Sipahsalar| first = Faridun bin Ahmad | title = Risala-yi Ahwal-i Mawlana | date = 1946| page=5| editor = Sa'id Nafisi| location = Tehran | url = https://archive.org/details/RisalaEFaridunBinAhmadSipahsalarDarAhwalEMaulanaJalaluddinMaulaviFarsi/page/n17/mode/2up?view=theater}}</ref> وه ره ویشته ''مولانا جلال‌الدین محمد رومی'' نوم جه اِشناسنّه. ''جلال‌الدین'' اتا [[عربی]] نوم هسته که «دینِ قشنگی» معنی دنه. ''بلخی'' و ''رومی''، ونه ''[[نسب]]'' هستنه، که بترتیب «[[بلخ]] جه» و «[[روم]] جه» معنی دنّه، چون وه [[افغانستان]]ِ بلخ دنیا بمو و [[آناتولی]] که گت بیّه هم [[روم سلطنت]] جه بی‌یه.<ref>{{cite book|author=Rumi|title=Selected Poems |url=https://books.google.com/books?id=rKbpCAAAQBAJ&pg=PT350 |year=2015 |publisher=Penguin Books|isbn=978-0-14-196911-4|page=350}}</ref> معتبر زندگی‌نومه‌نویس، [[فرانکلین لوئیس]]، [[شیکاگو دانشگاه]] جه، گنه: «آناتولیِ جزیره‌مونا که بیزانس، یا شرقی روم امپراتوری جه بی‌یه، تازگی دکت بی‌یه مسلمونون دست‌په و حتا وقتی که ترکِ مسلمون حاکمون وه ره کنترل کردنه، هنتا عربون، فارسون و ترکون وه ره رومِ جوغرافیایی منطقه دونستنه. همینتا وسّه، چنتا تاریخی شخصیت که آناتولی دله دنیا بمونه یا ونجه مرتبط هستنه، رومی نوم جه اِشناسنّه. این کلمه اون گدر فارسی دله [[بیزانس امپراتوری]]ِ رعیتون یا ساده‌تر، [[آناتولی]] دله بومی مردمون یا اونجه‌یِ مرتبط چیزون ره إشاره کِرده.»<ref>{{cite book|first=Franklin |last=Lewis|title=Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi|publisher= One World Publication Limited|year= 2008|page= 9}}</ref> وه ره «رومِ ملّا» هم گتنه ({{lang|fa|مُلای رومی}}).<ref>[http://www.vajehyab.com/dehkhoda/%D9%85%D9%84%D8%A7%DB%8C+%D8%B1%D9%88%D9%85 "ملای روم"] in ''[[Dehkhoda Dictionary]]''</ref> ونه ''مولانا'' لقب هم خار-خار بشناسی وونه<ref name="EI" /><ref name="encyclopaedia1991">H. Ritter, 1991, ''DJALĀL al-DĪN RŪMĪ'', ''[[The Encyclopaedia of Islam]]'' (Volume II: C–G), 393.</ref> ({{langx|fa|مولانا}} {{IPA|fa|moulɒːnɒ}}) [[ایران]] دله و ترکیه دله عامیانه ''مولانا'' نوم جه اِشناسنّه. ''مولانا'' اتا [[عربی]] ریشه‌دار اصطلاح هسته که «أمه إستا» معنی دنه. ''مولوی'' (فارسی) و {{lang|tr|Mevlevi}} (ترکی) اصطلاح هم، که عربی ریشه دارنه و ونه معنی هم «أمه إستا» وونه، جلال‌الدین وسّه مکرراً إستفاده وانه.<ref>Jalāl al-Dīn Rūmī (Maulana), Ibrahim Gamard, ''Rumi and Islam: Selections from His Stories, Poems, and Discourses, Annotated & Explained'', SkyLight Paths Publishing, 2004.</ref> ==زندگی== [[File:Jalal al-Din Rumi, Showing His Love for His Young Disciple Hussam al-Din Chelebi.jpg|thumb|جلال‌الدین رومی [[صوفی]] عارفون ره جمع کانده]] جلال‌الدین محمدِ پییر-مار [[فارسیون|فارس]] بینه.<ref>{{Citation |last=Yalman |first=Suzan |title=Badr al-Dīn Tabrīzī |date=7 July 2016 |url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/badr-al-din-tabrizi-COM_25104?s.num=7&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-3&s.q=rumi+jalal+al+din |encyclopedia=Encyclopaedia of Islam THREE |access-date=7 June 2023 |publisher=Brill |language=en|quote='''Badr ''al''-''Dīn'' Tabrīzī''' was the architect of the original tomb built for Mawlānā ''Jalāl'' ''al''-''Dīn'' ''Rūmī'' (d. 672/1273, in Konya), the great Persian mystic and poet.}}</ref><ref name="Annemarie Schimmel">Annemarie Schimmel, The Triumphal Sun: A Study of the Works of Jalaloddin Rumi, SUNY Press, 1993, p. 193: "Rumi's mother tongue was Persian, but he had learned during his stay in Konya, enough Turkish and Greek to use it, now and then, in his verse."</ref><ref name="Franklin Lewis">Lewis, Franklin: "On the question of Rumi's multilingualism (pp. 315–317), we may still say that he spoke and wrote in Persian as a native language, wrote and conversed in Arabic as a learned "foreign" language and could at least get by at the market in Turkish and Greek (although some wildly extravagant claims have been made about his command of Attic Greek, or his native tongue being Turkish) (Lewis 2008:xxi). (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008). Lewis also points out that: "Living among Turks, Rumi also picked up some colloquial Turkish." (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008, p. 315). He also mentions Rumi composed thirteen lines in Greek (Franklin Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 316). On Rumi's son, Sultan Walad, Lewis mentions: "[[Sultan Walad]] elsewhere admits that he has little knowledge of Turkish" (Sultan Walad): Lewis, ''Rumi, "Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 239) and "Sultan Valad did not feel confident about his command of Turkish" (Lewis, ''Rumi: Past and Present, East and West'', 2000, p. 240)</ref><ref name="Nasr2">Seyyed Hossein Nasr, ''Islamic Art and Spirituality'', SUNY Press, 1987. p. 115: "Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brilliantly during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as [[Baha al-Din Walad]] and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of [[Najm al-Din Kubra]]."</ref>وه [[وخش]] دله،<ref name=Harmless07/><ref name="Balkh">[[Annemarie Schimmel]], "I Am Wind, You Are Fire," p. 11. She refers to a 1989 article by [[Fritz Meier]]:{{Blockquote|Tajiks and Persian admirers still prefer to call Jalaluddin 'Balkhi' because his family lived in Balkh, current day in [[Afghanistan]] before migrating westward. However, their home was not in the actual city of Balkh, since the mid-eighth century a center of Muslim culture in (Greater) Khorasan (Iran and Central Asia). Rather, as Meier has shown, it was in the small town of Wakhsh north of the Oxus that Baha'uddin Walad, Jalaluddin's father, lived and worked as a jurist and preacher with mystical inclinations. Lewis, ''Rumi : Past and Present, East and West: The Life, Teachings, and Poetry of Jalâl al-Din Rumi'', 2000, pp. 47–49.}} Lewis has devoted two pages of his book to the topic of Wakhsh, which he states has been identified with the medieval town of Lêwkand (or Lâvakand) or Sangtude, which is about 65 kilometers southeast of Dushanbe, the capital of present-day Tajikistan. He says it is on the east bank of the Vakhshâb river, a major tributary that joins the Amu Daryâ river (also called Jayhun, and named the Oxus by the Greeks). He further states: "Bahâ al-Din may have been born in Balkh, but at least between June 1204 and 1210 (Shavvâl 600 and 607), during which time Rumi was born, Bahâ al-Din resided in a house in Vakhsh (Bah 2:143 [= Bahâ' uddîn Walad's] book, "Ma`ârif."). Vakhsh, rather than Balkh was the permanent base of Bahâ al-Din and his family until Rumi was around five years old (mei 16–35) [= from a book in German by the scholar Fritz Meier—note inserted here]. At that time, in about the year 1212 (A.H. 608–609), the Walads moved to Samarqand (Fih 333; Mei 29–30, 36) [= reference to Rumi's "Discourses" and to Fritz Meier's book—note inserted here], leaving behind Baâ al-Din's mother, who must have been at least seventy-five years old."</ref><ref name=Lewis00>Lewis: ''Rumi: Past and Present, East and West. The Life Teachings and Poetry of Jalâl al-Din Rumi''. One World Publications, Oxford, 2000, S. 47.</ref> [[وخش رود]]ِ شرقی ساحل که اتا روستا بی‌یه و إسا [[تاجیکستان]] دله [[سنگتوده]] نوم دارنه، دنیا بمو.<ref name="Balkh" /> این منطقه‌ی فرهنگ [[بلخ]] جه نزدیک بی‌یه و اونجه بی‌یه که مولاناِ پییر، بهاءالدین ولد، اتا واعظ و فقیه بی‌یه.<ref name="Balkh" /> وه اونجه زندگی و کار کارده تا ۱۲۱۲ میلادی، وقتی مولوی حدوداً پنج ساله بی‌یه و خانواده کوچ بوردنه [[سمرقند]].<ref name="Balkh" /> گت بلخ اون گدر، فارسی فرهنگِ اصلی مرکز بی‌یه<ref name="C.E. Bosworth p. 391" /><ref name="Nasr2" /><ref>Lewis, ''Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi'', Oneworld Publication Limited, 2008 p. 9: "How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere"</ref> و [[تصوف]] اونجه چن قرن وسّه توسعه پیدا هاکرده بی‌یه. مولوی شه مهم‌ترین تأثیرات ره فارسی شاعرون ([[عطار نیشابوری|عطار]] و [[سنایی]] دسوری) جه، اونجه بدی‌یه.<ref>Jafri, Maqsood, ''The gleam of wisdom'', Sigma Press, 2003. p. 238: "Rumi has influenced a large number of writers while on the other hand he himself was under the great influence of Sanai and Attar.</ref> مولوی وشون خَوِری گنه که: «عطار روح بی‌یه، سنایی ونه دِ تا چش، و اون گدرِ په، اما وشونِ قطار دله بی‌یمومی»<ref>Arberry, A. J., ''Sufism: An Account of the Mystics of Islam'', Courier Dover Publications, November 9, 2001. p. 141.</ref> و اتا دیگه شعر دله اشاره کانده: «هفت شهر عشق را عطار گشت/ما هنوز اندر خم یک کوچه‌ایم».<ref>Nasr, Seyyed Hossein, ''The Garden of Truth: The Vision and Promise of Sufism, Islam's Mystical Tradition'', HarperCollins, 2 September 2008. p. 130: "Attar has traversed the seven cities of Love, We are still at the turn of one street!"</ref> ونه پییر [[نجم‌الدین کبری]]، گتِ ملّا، جه هم مرتبط بی‌یه.<ref name="Nasr1" /> مولانا شه زندگیِ ویشته ره [[فارسی‌بئی جامعه]]<ref>Grousset, Rene, ''The Empire of the Steppes: A History of Central Asia'', (Rutgers University Press, 2002), 157; "...the Seljuk court at Konya adopted Persian as its official language".</ref><ref>Aḥmad of Niǧde's "al-Walad al-Shafīq" and the Seljuk Past, A.C.S. Peacock, Anatolian Studies, Vol. 54, (2004), 97; With the growth of Seljuk power in Rum, a more highly developed Muslim cultural life, based on the Persianate culture of the Great Seljuk court, was able to take root in Anatolia</ref><ref>Findley, Carter Vaughn, ''The Turks in World History'', Oxford University Press, 11 November 2004. p. 72: Meanwhile, amid the migratory swarm that Turkified Anatolia, the dispersion of learned men from the Persian-speaking east paradoxically made the Seljuks court at Konya a new center for Persian court culture, as exemplified by the great mystical poet Jelaleddin Rumi (1207–1273).</ref> که [[سلجوقیون]] و [[روم سلطنت]] سامون دله دیّه ور زندگی کارده و اونجه شه آثار ره بساته.<ref>[[Coleman Barks|Barks, Coleman]], ''Rumi: The Book of Love: Poems of Ecstasy and Longing'', HarperCollins, 2005, p. xxv, {{ISBN|978-0-06-075050-3}}.</ref> وه ۱۲۷۳ میلادی بمرده. وه ره [[قونیه]] دله دفن هاکردنه و ونه زیارتگاه، هنتا اتا زیارت جاجیگاه هسته.<ref>Note: Rumi's shrine is now known as the "Mevlâna Museum" in Turkey.</ref> ونه بمردن په، ونه په‌روون و ونه وچه [[سلطان ولد]]، [[مولوی طریقت]] ره تأسیس هاکردنه، که وه ره چرخ‌زننده درویشونِ طریقت هم گنّه و [[سماع]] مراسم ([[صوفی رقص]]) وسّه معروف هسته. وه ره ونه پییرِ پلی دفن هاکردنه و ونه بقایا سر اتا زیارتگاه بنا بیه. ونه خَوِری اتا [[حاجیوگرافی|حاجیوگرافیک]] روایت، شمس‌الدین احمد افلاکیِ ''مناقب‌العارفین'' دله توصیف بیه (که ۱۳۱۸ و ۱۳۵۳ میون بنویشته بیه). این زندگی‌نومه ره ونه با احتیاط بخوندستن، چون مولوی خَوِری هم آسونه و هم حقیقت دارنه.<ref name=howisit>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000.{{Blockquote|How is it that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the Greater Persian cultural sphere, wound up in Central Anatolia on the receding edge of the Byzantine cultural sphere, in which is now Turkey}}</ref> [[شیکاگو دانشگاه]]ِ پروفسور [[فرانکلین لوئیس]]، که رومی خَوِری کامل‌ترین زندگی‌نومه ره بنویشته، رومیِ حاجیوگرافیک زندگی‌نومه و ونه واقعی زندگی‌نومه وسّه جدا بخش دارنه.<ref name="hagiographer1" /> ==آموزه‌ئون== [[File:Turkey.Konya021.jpg|thumb|''مثنوی معنوی''، [[مولانا موزه]]، [[قونیه]]، ترکیه]] فارسی ادبیاتِ دیگه عرفانی و صوفی شاعرون واری، رومیِ شعر، عشقی خَوِری گپ زنده که دنیا ره پر کانده.{{Citation needed|date=May 2024}} رومیِ آموزه‌ئون هم، اون اصول ره بیان کانّه که قرآنِ آیه دله خلاصه بَینه، که شمس تبریزی وه ره نبوی هدایتِ ذات عنوان جه نقل هاکرده: «بدون که ‘وه جز خدایی نییه،’ و شه گناه وسّه آمرزش بخاهین» (Q. 47:19). شمس وسّه نسبت‌دئی تفسیر دله، آیه‌یِ اول بخش، انسانیت ره دستور دنه که ''[[توحید]]'' (خدایِ یکتایی) دانش ره جویا بوو، درحالی‌که دومی وشون ره دستور دنه که شه وجود ره نفی هاکنن. رومیِ اصطلاح دله، ''توحید'' ویشته عشق جه زندگی وانه، و اینتا ارتباط ونه بیت دله صریح بیه که عشق ره «اون آتشی که، وقتی شعله‌ور وانه، هر چیزی ره سوزنه، مگر ابدی معشوق» عنوان جه توصیف کانده.<ref>{{cite encyclopedia|first=William C. |last=Chittick|title=RUMI, JALĀL-AL-DIN vii. Philosophy|url=http://www.iranicaonline.org/articles/rumi-philosophy|year=2017|encyclopedia=Encyclopaedia Iranica}} </ref> رومیِ اینتا آرمان ره رسیدن وسّه شوق و تمنا، ونه کتابِ [[مثنوی]] دله اینتی شعر دله واضح هسته:<ref>{{cite book|url=http://www.dar-al-masnavi.org/n-III-3901.html|title=The Mathnawî-yé Ma'nawî – Rhymed Couplets of Deep Spiritual Meaning of Jalaluddin Rumi. |author=Ibrahim Gamard (with gratitude for R. A. Nicholson's 1930 British translation)}}</ref> {{Verse translation|italicsoff=y|rtl1=y |{{lang|fa|rtl=yes |از جمادی مُردم و نامی شدم وز نما مُردم به حیوان برزدم مُردم از حیوانی و آدم شدم پس چه ترسم کی ز مردن کم شدم؟ حملهٔ دیگر بمیرم از بشر تا برآرم از ملائک بال و پر وز ملک هم بایدم جستن ز جو کل شیء هالک الا وجهه بار دیگر از ملک پران شوم آنچ اندر وهم ناید آن شوم پس عدم گردم عدم چون ارغنون گویدم که انا الیه راجعون}} |من معدنی حالت وسّه بمردمه و گیاه بَیمه، من نباتی حالت وسّه بمردمه و حیوانی ره رسمه، من حیوانی حالت وسّه بمردمه و آدم بَیمه، پس چه ترسم؟ بمردن جه هیچ‌گدر کم نَیّممه. بعدی حمله دله، انسانی طبیعت وسّه مِرْمبه، تا که مه کلّه و بال ره بلند هاکنم (و اوج بَیرم) ملائکه میون، و ونه (همچنین) ملکِ رود جه بپرم، همه‌چی فنا وانه، مگر ونه وجه، دِباره ملکِ حالت جه قربانی بَمبه، اون چیزی بَمبه که تصور دله نإنه، بعد عدم بَمبه؛ عدم مه جه، ارغنون واری (آهنگی دله) گنه، [[انا لله و انا الیه راجعون|به‌راستی، وه وسّه ما بازگشت دارنه]].}} ''مثنوی''، افسانه‌ئون، روزمره زندگیِ صحنه‌ئون، قرآنی وحی و تفسیر و متافیزیک ره اتا گت و پیچیده فرش دله می‌بافه. رومی، موسیقی، شعر و رقص ره خدا ره رسیدنِ راه عنوان جه عاشقانه باور داشته. رومی وسّه، موسیقی پیروون ره کومک کارده که وشون کل وجود ره الهی سر تمرکز هادن و اینتا ره اینتی شدید انجام هادن که روح هم نابود و هم دِباره زنده بیه. اینتا ایده‌ئون جه بییه که [[صوفی چرخ|چرخ‌زننده درویشون]] عمل، اتا آیینی شکل دله توسعه پیدا هاکرده. ونه آموزه‌ئون، مولوی طریقتِ پایه بیه، که ونه وچه سلطان ولد سازمان‌دهی هاکرده. رومی [[سماع (تصوف)|سماع]] ره تشویق کارده، موسیقی گوش هدائن و چرخیدن یا مقدس رقص انجام هدائن. مولوی سنت دله، ''سماع''، ذهن و عشق جه، کاملاً-اون‌تا وسّه، روحانی عروجِ عرفانی سفر ره نمایندگی کانده. این سفر دله، سالک، نمادیناً حقیقت وسّه چرخنه، عشق جه گت وانه، خود ره رها کانده، حقیقت ره پیدا کانده و کاملاً-اون‌تا ره رسنه. سالک بعد اینتا روحانی سفر جه، ویشته بلوغ همراهی، عشق وسّه و کل خلقت وسّه خدمت هاکردن وسّه گردنه، بی‌تبعیض عقاید، نژادون، طبقات و ملتون نسبت.<ref name=Mojaddedi-19/>{{citation needed|date=September 2016}} ''مثنوی'' دله دیگه بیتون دله، رومی عشقِ جهانی پیغوم ره دقیق توصیف کانده: {{blockquote |عاشقِ علت، همهٔ دیگه علتون جه جداست عشق، خدایِ رازونِ اسطرلاب هسته.<ref>{{cite book | last =Naini | first =Majid| title =The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love | author-link=Majid Naini}}</ref> }} رومیِ محبوب موسیقی ساز، [[نی]] (نی‌لبک) بییه.<ref name="BBC-Haviland" /> ==گت آثار== رومیِ شعر ره اغلب مختلف دسته‌ئون دله تقسیم کانّه: رباعیات (''[[رباعی|رباعیات]]'') و قصیده‌ئون (''[[غزل]]'') از ''دیوان''، ''مثنوی''ِ شش کتاب. نثر آثار ره اینان دله تقسیم کانّه: خطابه‌ئون، نامه‌ئون و ''هفت خطابه''. ===شعری آثار=== [[File:Bowl of Reflections, early 13th century.jpg|thumbnail|''تأملاتِ کاسه'' رومیِ شعر همراهی، اول ۱۳اُمین قرن؛ [[بروکلین موزه]]]] رومیِ معروف‌ترین اثر، ''[[مثنوی معنوی|مثنوی]]'' هسته (''معنوی مثنوی''؛ {{lang|fa|مثنوی معنوی}}). شش-جلدی شعر، فارسی صوفی ادبیاتِ غنی سنت دله برجسته جا دارنه و وه ره معمولاً «فارسیِ قرآن» گنّه.<ref>{{cite book|first=Jawid |last=Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix|quote=Rumi’s Masnavi holds an exalted status in the rich canon of Persian Sufi literature as the greatest mystical poem ever written. It is even referred to commonly as ‘the Koran in Persian’.}}</ref><ref>Abdul Rahman [[Jami]] notes: {{blockquote|{{lang|fa|من چه گویم وصف آن عالی‌جناب — نیست پیغمبر ولی دارد کتاب}} {{lang|fa|مثنویّ معنویّ مولوی — هست قرآن در زبان پهلوی}} }} {{blockquote |اون گتِ وصف دله چی بائوم؟ وه پیغمبر نییه، ولی کتاب همراهی بمو؛ مولویِ معنوی ''مثنوی'' پهلوی زوون دله (فارسی) قرآن هسته. }} (Khawaja Abdul Hamid Irfani, "The Sayings of Rumi and Iqbal", Bazm-e-Rumi, 1976.)</ref> خله مفسرون وه ره دنیا ادبیاتِ گت‌ترین عرفانی شعر دونّه.<ref>{{cite book|first=Jawid |last=Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|pages=xii–xiii|quote=Towards the end of his life he presented the fruit of his experience of Sufism in the form of the Masnavi, which has been judged by many commentators, both within the Sufi tradition and outside it, to be the greatest mystical poem ever written.}}</ref> اینتا تقریباً ۲۷,۰۰۰ خط دارنه،<ref>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008 (revised edition). p. 306: "The manuscripts versions differ greatly in the size of the text and orthography. Nicholson’s text has 25,577 lines though the average medieval and early modern manuscripts contained around 27,000 lines, meaning the scribes added two thousand lines or about eight percent more to the poem composed by Rumi. Some manuscripts give as many as 32,000!"</ref> هرکوم اتا بیت جه تشکیل بیه که دله‌ای قافیه دارنه.<ref name="Mojaddedi-19"/> درحالی‌که [[مثنوی (ژانر)|مثنوی]] شعری ژانر، مختلف مترون استفاده تونده، رومی که شه شعر ره بساته په، اون متر که وه استفاده هاکرده، ''مثنوی'' مترِ کاملاً-عالی بیه. اینتا مترِ اولین ثبت‌بئی استفاده، اتا مثنوی شعر وسّه، ۱۱۳۱ و ۱۱۳۹ میون، نزاری اسماعیلیِ گردکوه قلعه دله اتفاق دکته. اینتا احتمالاً بعدی شعرونِ صحنه ره این سبک دله، عطار و رومی واری عارفون وسّه آماده هاکرده.<ref>{{cite journal |last1=Virani |first1=Shafique N. |title=Persian Poetry, Sufism and Ismailism: The Testimony of Khwājah Qāsim Tushtarī's Recognizing God |journal=Journal of the Royal Asiatic Society |date=January 2019 |volume=29 |issue=1 |pages=17–49 |id={{ProQuest|2300038453}} |doi=10.1017/S1356186318000494 |s2cid=165288246}}</ref> رومیِ دیگه گت اثر، ''دیوان کبیر'' (''گت اثر'') یا ''[[دیوان شمس تبریزی|دیوان شمس تبریزی]]'' (''[[تبریز]]ِ شمسِ آثار''؛ {{lang|fa|دیوان شمس تبریزی}})، هسته که رومیِ استاد [[شمس تبریزی|شمس]] افتخار وسّه نوم‌گذاری بیه. تقریباً ۳۵,۰۰۰ فارسی بیت و ۲,۰۰۰ فارسی رباعی علاوه،<ref>Lewis, ''Rumi: Past and Present, East and West: The Life, Teaching, and Poetry of Jalâl al-Din Rumi'' (2008), p. 314: "The Foruzanfar's edition of the Divan-e Shams compromises 3229 ghazals and qasidas making a total of almost 35000 lines, not including several hundred lines of stanzaic poems and nearly two thousand quatrains attributed to him”</ref> دیوان دله ۹۰ غزل و ۱۹ رباعی عربی دله،<ref>[http://www.dar-al-masnavi.org/about.html Dar al-Masnavi Website, accessed December 2009]: According to the Dar al-Masnavi website: “In Forûzânfar's edition of Rumi's Divan, there are 90 ghazals (Vol. 1, 29; Vol. 2, 1; Vol. 3, 6; Vol. 4, 8; Vol. 5, 19, Vol. 6, 0; Vol. 7, 27) and 19 quatrains entirely in Arabic. In addition, there are ghazals which are all Arabic except for the final line; many have one or two lines in Arabic within the body of the poem; some have as many as 9–13 consecutive lines in Arabic, with Persian verses preceding and following; some have alternating lines in Persian, then Arabic; some have the first half of the verse in Persian, the second half in Arabic.”</ref> دِ-سه دوجین بیت ترکی دله (عمدتاً [[مکارونی زوون|مکارونی]] شعرون، فارسی و ترکی مخلوط)<ref>Mecdut MensurOghlu: “The Divan of Jalal al-Din Rumi contains 35 couplets in Turkish and Turkish-Persian which have recently been published me” (Celal al-Din Rumi’s turkische Verse: UJb. XXIV (1952), pp. 106–115)</ref><ref>Lewis, ''Rumi: Past and Present, East and West: The Life, Teaching, and Poetry of Jalâl al-Din Rumi'' (2008): "a couple of dozen at most of the 35,000 lines of the Divan-I Shams are in Turkish, and almost all of these lines occur in poems that are predominantly in Persian".</ref> و ۱۴ بیت یونانی دله (وشون همه سه مکارونی شعرونِ یونانی-فارسی دله)<ref name=Dedes1993/><ref>{{Cite web | url=http://www.opoudjis.net/Play/rumiwalad.html |first=Nick|last=Nicholas|website=Opoudjis|title=Greek Verses of Rumi & Sultan Walad|date=22 April 2009}}</ref><ref>Lewis, ''Rumi: Past and Present, East and West: The Life, Teaching, and Poetry of Jalâl al-Din Rumi'' (2008): "Three poems have bits of demotic Greek; these have been identified and translated into French, along with some Greek verses of Sultan Valad. [[Abdülbâki Gölpınarlı|Golpinarli]] (GM 416–417) indicates according to Vladimir Mir Mirughli, the Greek used in some of Rumi's macaronic poems reflects the demotic Greek of the inhabitants of Anatolia. Golpinarli then argues that Rumi knew classical Persian and Arabic with precision, but typically composes poems in a more popular or colloquial Persian and Arabic."</ref> دارنه. ===نثری آثار=== [[فیه ما فیه|''فیه ما فیه'']] (''هر چی هسته، همون هسته''، فارسی: {{lang|fa|فیه ما فیه}}) هفتاد-و-اتا گپ و خطابه که رومی مختلف موقعیتون دله شه شاگردون وسّه گته ره ثبت کانده. اینتا رومیِ مختلف شاگردونِ یادداشتون جه جمع بیه، پس رومی اینتا کار ره مستقیم نویسنده نییه.<ref>Lewis, ''Rumi: Past and Present, East and West — The Life, Teachings, and Poetry of Jalal al-Din Rumi'', Oneworld Publications, 2000, Chapter 7.</ref> فارسی جه اتا انگلیسی ترجمه ره اولین بار [[A.J. Arberry]]، ''Discourses of Rumi'' نوم جه منتشر هاکرده (نیویورک: ساموئل وایزر، ۱۹۷۲)، و دومین کتابِ ترجمه ره ویلر تکس顿، ''Sign of the Unseen'' (پاتنی، VT: ترشولد بوکس، ۱۹۹۴). ''فیه ما فیه''ِ سبک، محاوره‌ای هسته و متوسط طبقه مردون و زنانون وسّه هسته و پیچیده کلمه‌بازی نَدارنه.<ref>“As Safa points out (Saf 2:1206) the Discourse reflect the stylistics of oral speech and lacks the sophisticated word plays, Arabic vocabulary and sound patterning that we would except from a consciously literary text of this period. Once again, the style of Rumi as lecturer or orator in these discourses does not reflect an audience of great intellectual pretensions, but rather middle-class men and women, along with number of statesmen and rulers" (Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008, p. 292).</ref> ''مجالس سبعه'' (''هفت جلسه''، فارسی: {{lang|fa|مجالس سبعه}}) هفت فارسی خطابه (نوم جه معلوم وانه) یا درس دارنه که هفت مختلف مجلس دله گته بَینه. خطابه‌ئون خودشون قرآن و [[حدیث]]ِ عمیق‌تر معنی سر تفسیر دنه. خطابه‌ئون هم [[سنایی]]، [[عطار نیشابوری|عطار]] و دیگه شاعرونِ شعرون جه نقل‌قول دارنه، از جمله رومیِ خودشِ. افلاکی که نقل کانده، شمس تبریزی په، رومی، مهمونونِ درخواست سر، مخصوصاً صلاح‌الدین زرکوب، خطابه گته. فارسیِ سبک نسبتاً ساده هسته، ولی عربی نقل‌قول و تاریخ و حدیثِ دانش، اسلامی علوم دله رومیِ دانش ره نشون دنه. ونه سبک، صوفیون و روحانی معلمونِ خطابه‌ئونِ ژانرِ معمول هسته.<ref>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008, p. 293.</ref> ''مکاتیب'' (''نامه‌ئون''، فارسی: {{lang|fa|مکاتیب}}) یا ''مکتوبات'' ({{lang|fa|مکتوبات}}) رومیِ فارسی نامه‌ئونِ [[نامه مجموعه|مجموعه]] هسته که شه شاگردون، خانواده عضوون و دولتی و تأثیرگذار مردون وسّه بنویشته. نامه‌ئون گواهی دنّه که رومی خله مشغول بییه، خانواده عضوون ره کومک کارده و اتا شاگردونِ جامعه ره اداره کارده که وشون دور جمع بَینه بییه. قبلی دِ تا نام‌بَرد بئی آثارِ فارسی سبک جه فرق هاکردنه (که خطابه و خطابه بینه)، نامه‌ئون خودآگاه پیچیده و نامه‌نگاری سبک دارنه، که نجیبون، دولتمردون و شاهون وسّه نامه‌ئونِ انتظارات جه مطابقت دارنه.<ref>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2008, p. 295: "In contrast with the prose of his Discourses and sermons, the style of the letters is consciously sophisticated and epistolary, in conformity with the expectations of correspondence directed to nobles, statesmen and kings."</ref> ==دینی دیدگاه== دیگه دینون جه اشاره‌ئون با اینکه وجود دارنه، رومی واضحاً اسلامِ برتری ره دارنه. مسلمون عنوان جه، رومی قرآن ره تحسین کانده، نا فقط مسلمونونِ مقدس کتاب عنوان جه، بلکه حقیقت ره دروغ جه تشخیص هدائنِ ابزار عنوان جه هم. اینتی، قرآن، انسانیت و اون کسونی که دنیایِ واقعیت ره فهمیدن خاستنه وسّه، راهنما کتاب عنوان جه ظاهر وانه.<ref>Demmrich, Sarah, and Ulrich Riegel, eds. Western and Eastern perspectives on religion and religiosity. Vol. 14. Waxmann Verlag, 2020. p. 51</ref> رومی گپ جه، اسلامِ پیغمبرون، روحانی توسعه‌یِ بالاترین نقطه ره تشکیل دنّه و خدا جه نزدیک‌ترین هستنه. رومیِ نوشته‌ئون سراسر، محمد، همهٔ قبلی پیغمبرونِ کامل‌ترین نمونه هسته.<ref>Demmrich, Sarah, and Ulrich Riegel, eds. Western and Eastern perspectives on religion and religiosity. Vol. 14. Waxmann Verlag, 2020. p. 52</ref> رومیِ صریح اسلامِ پیروی با اینکه وجود دارنه، ونه کارِ سراسر دینی پلورالیسمِ اثر وجود دارنه. رومی دینی اختلافون ره قبول دارنه با اینکه، همهٔ دینونِ ذات یکسانه. دینونِ میون اختلاف، اینان دینونِ ذات دله نییه، بلکه عقیدتی اختلافون دله دره. همینتا سر، رومی مسیحیت ره «خدایِ تصویر ره اضافی ساختارون و پیچیدگیون جه بار هاکردن» وسّه انتقاد کانده.<ref>Demmrich, Sarah, and Ulrich Riegel, eds. Western and Eastern perspectives on religion and religiosity. Vol. 14. Waxmann Verlag, 2020. p. 53</ref> هنتا، رومی اعلام کانده که «لامپون مختلف هستنه، ولی نور یکسان هسته؛ وه آن‌ور جه إنه».<ref>Demmrich, Sarah, and Ulrich Riegel, eds. Western and Eastern perspectives on religion and religiosity. Vol. 14. Waxmann Verlag, 2020. p. 55</ref> [[شبلی نعمانی]]، شه کارِ ''[[سوانح مولانا روم]]'' دله، استدلال هاکرده که رومی ره ونه فقط عرفانی شاعر عنوان جه نَینه، بلکه اتا جدی الهیات‌دان عنوان جه هم بَینه.<ref>{{Cite thesis |last=Haq |first=Sirajul |title=Maqalat e Shibli ka adbi aur tanqeedi jaiza |type=PhD |publisher=Department of Urdu, [[Delhi University]] |url=https://shodhganga.inflibnet.ac.in/handle/10603/439484 |language=ur |page=114 |archive-url=https://web.archive.org/web/20250920114558/https://shodhganga.inflibnet.ac.in/handle/10603/439484 |archive-date=20 September 2025 |year=2021 |location=India |hdl=10603/439484 |url-status=live}}</ref> ونه روحانی بینشِ عمق، تنگ فرقه‌ای نگرانیون جه فراتر شیه. اتا رباعی اینتی خونده وانه: {{Verse translation|italicsoff=y|rtl1=y |{{lang|fa|rtl=yes|در راه طلب عاقل و دیوانه یکی است در شیوه‌ی عشق خویش و بیگانه یکی است آن را که شراب وصل جانان دادند در مذهب او کعبه و بتخانه یکی است}} |attr1=رباعی ۳۰۵ |سالکِ راه دله، عاقل و دیوانه یکسان هستنه. عشقِ راه دله، خویش و بیگانه یکسان هستنه. اون کسی که معشوقِ وصلِ شراب ره هدانه، ونه مسلک دله، کعبه و بت‌خانه یکسان هستنه.<ref>Rumi: 53 Secrets from the Tavern of Love, trans. by Amin Banani and Anthony A. Lee, p. 3</ref>}} قرآن جه، محمد، خدایِ فرستاده رحمت هسته.<ref>{{citation|url=http://corpus.quran.com/translation.jsp?chapter=21&verse=107|title=Verse (21:107) – English Translation}}</ref> اینتا خَوِری، رومی گنه: <blockquote>«محمدِ نور، دنیا دله هیچ زرتشتی یا یهودی ره رها نَکانده. ونه خار بختِ سایه، همه سر بتابه! وه همهٔ اون کسونی که گمراه بَینه ره، بیابون جه راه دله یارنه.»<ref>{{cite book|url=https://books.google.com/books?id=-17EZOGivqMC|page=163|title=Rumi and Islam|first=Ibrahim |last=Gamard|isbn=978-1-59473-002-3|year=2004|publisher=SkyLight Paths }}</ref></blockquote> رومی، ولی، [[اسلام]]ِ برتری ره اینتی بیان کانده: <blockquote>«محمدِ نور، هزار شاخه (دانشِ) بیه، هزار، که هم اینتا دنیا و هم آن‌ور ره سر-تا-سر بیته. اگه محمد، اتا اینتی شاخه جه پرده ره بشکافه، هزارون راهب و کشیش، شه کمرِ دور جه دروغین باورِ رشته ره پاره کانّه.»<ref>{{cite book|url=https://books.google.com/books?id=-17EZOGivqMC|first=Ibrahim |last=Gamard|page=177|title=Rumi and Islam|isbn=978-1-59473-002-3|year=2004|publisher=SkyLight Paths }}</ref></blockquote> رومیِ خله شعرون، بیرونی دینی رعایتِ اهمیت و قرآنِ برتری ره پیشنهاد دنّه.<ref>{{harvnb|Lewis|2000|pp=407–408}}</ref> {{blockquote |خدایِ قرآن وسّه فرار هاکن، ونه دله پناه بَیر اونجه پیغمبرونِ روحون همراهی ادغام بوو. کتاب، پیغمبرونِ شرایط ره نقل کانده اون ماهیونِ خالصِ عظمتِ دریا.<ref>{{harvnb|Lewis|2000|p=408}}</ref> }} رومی گنه: <blockquote><poem>من قرآنِ بنده هستمه، تا مه زندگی دارنه. من محمدِ راهِ خاک هستمه، انتخاب‌بئی. اگه هر کسی مه گپون جه اینتا علاوه چیزی نقل هاکنه، من ونجه بری‌یمه و اینتا گپون جه خشمگین هستمه.<ref>{{cite book|url=http://www.dar-al-masnavi.org/self-discovery.html|title=Rumi and Self Discovery|publisher=Dar al Masnavi|first=Ibrahim |last=Gamard}}</ref></poem></blockquote> رومی همچنین گنه: {{blockquote|من مه دِ تا چشم ره، [این دنیا و آن‌ورِ] خاستنون جه «دُختمه» – اینتا ره محمد جه یاد بیتمه.<ref>{{cite book|url=https://books.google.com/books?id=-17EZOGivqMC|title=Rumi and Islam|first=Ibrahim |last=Gamard|publisher=SkyLight Paths|year=2004|page=169|isbn=978-1-59473-002-3}}</ref>}} مثنویِ اول صفحه دله، رومی گنه: <blockquote> «هدا کتابُ المثنوی و هو اصولُ اصولِ اصولِ الدین و کشّافُ القرآن.»<br /> «اینتا مثنویِ کتاب هسته، و وه (اسلامی) دینِ ریشه‌ئونِ ریشه‌ئونِ ریشه هسته و وه قرآنِ تفسیرکننده هسته.»<ref>{{citation|url=http://www.dar-al-masnavi.org/about_masnavi.html|title=About the Masnavi|publisher=Dar Al-Masnavi}}</ref></blockquote> [[هادی سبزواری]]، ایرانِ مهم‌ترین ۱۹اُمین-قرن فیلسوفون جه، مثنوی و اسلامِ میون اینتا ارتباط ره اینتی کانده، شه کتابِ فلسفی تفسیرِ مقدمه دله: <blockquote>وه [قرآنِ] منظوم تفسیر و ونه پنهان راز سر اتا تفسیر هسته، چون ونه همه [مثنویِ همه]، که بینی، قرآنِ واضح آیه‌ئونِ روشن‌هاکردن، نبوی گفتارونِ شفاف‌هاکردن، نورانی قرآنِ نورِ درخشش و ونه درخشان لامپ جه وشون شعاعون ره تابنده سوزنده اخگرون هسته. قرآنِ گنجینه ره شکار هاکردنِ نظر جه، دله [مثنویِ دله] تونده [قرآنِ] همه باستانی فلسفی خرد ره پیدا هاکنه؛ وه [مثنوی] همه کاملاً فصیح فلسفه هسته. حقیقت دله، شعرِ مرواریدی بیت، اسلامِ شرعی قانون ([[شریعت]]) ره صوفی راه ([[طریقت]]) و الهی حقیقت ([[حقیقت|حقیقت]]) همراهی یکی کانده؛ نویسنده [رومیِ] دستاورد، خدا وسّه هسته، چون وه قانون (شریعت)، راه و حقیقت ره اینتی جمع هاکرده که انتقادی عقل، عمیق فکر، درخشان طبیعی مزاج و شخصیتِ سالم ره شامل وانه که قدرت، بینش، الهام و روشن‌بینی جه وقف بیه.<ref>{{cite journal |last1=Tasbihi |first1=Eliza |title=Sabzawārī's Sharḥ-i Asrār: A Philosophical Commentary on Rūmīʾs 'Mathnawī' |journal=Mawlana Rumi Review |date=2016 |volume=7 |pages=175–196 |doi=10.1163/25898566-00701009 |jstor=45236376}}</ref></blockquote> [[سید حسین نصر]] گنه: <blockquote>ایران دله امروز رومیِ گت‌ترین زنده مراجعون جه اتا، هادی حائری، اتا منتشرنَبی اثر دله نشون هدائه که دیوان و مثنویِ حدود ۶,۰۰۰ بیت، تقریباً قرآنِ آیه‌ئونِ مستقیم ترجمه فارسی شعر دله هستنه.<ref>Nasr, Seyyed Hossein, "Rumi and the Sufi Tradition," in Chelkowski (ed.), ''The Scholar and the Saint'', p. 183</ref></blockquote> رومی شه [[دیوان (شعر)|دیوان]] دله گنه: <blockquote>صوفی، محمد ره [[ابوبکر]] واری، ونجه آویزون هسته.<ref>Quoted in Ibrahim Gamard, ''Rumi and Islam: Selections from His Stories, Poems, and Discourses&nbsp;— Annotated and Explained'', p. 171.</ref></blockquote> ==زوون== رومیِ آثار، ونه مادری زوون دله، [[فارسی زوون|فارسی]] دله بنویشته بَینه. وه گاهی [[عربی]] زوون<ref name="Franklin Lewis" /> و تکِ [[قدیمی آناتولی ترکی|ترکی]]<ref name="Annemarie Schimmel" /> و [[کاپادوکیایی یونانی|یونانی]] کلمه‌ئون<ref name=Dedes1993>{{cite journal |last1=Δέδες |first1=Δ. |year=1993 |title=Ποιήματα του Μαυλανά Ρουμή |trans-title=Poems by Mowlānā Rūmī |journal=Τα Ιστορικά |volume=10 |issue=18–19 |pages=3–22}}</ref><ref>{{cite journal |last1=Meyer |first1=Gustav |title=Die griechischen Verse im Rabâbnâma. |journal=Byzantinische Zeitschrift |date=1895 |volume=4 |issue=3 |doi=10.1515/byzs.1895.4.3.401 |s2cid=191615267}}</ref><ref>{{cite web|url=http://www.tlg.uci.edu/~opoudjis/Play/rumiwalad.html|title=Greek Verses of Rumi & Sultan Walad|website=uci.edu|date=22 April 2009|url-status=dead|archive-url=https://archive.today/20120805175317/http://www.tlg.uci.edu/~opoudjis/Play/rumiwalad.html|archive-date=5 August 2012}}</ref> شه شعر دله استفاده کارده. رومیِ تأثیر، ملی مرزون و قومی تقسیمون جه فراتر شیه: [[فارسیون|ایرانیون]]، [[افغانون]]، [[تاجیکون]]، [[ترکون]]، [[کوردون]]، [[کاپادوکیایی یونانیون|یونانیون]]، [[مرکزی آسیا مردمون|مرکزی آسیا مسلمونون]]، و همچنین [[هندوستانِ نیم‌قاره]]یِ مسلمونون، هفت قرن گذشته وسّه ونه روحانی میراث ره خله قدردانی هاکردنه.<ref name="hurriyetdailynews.com">{{cite web | url=https://www.hurriyetdailynews.com/rumi-work-translated-into-kurdish-77675 | title=Rumi work translated into Kurdish|website=Hürriyet Daily News | date=30 January 2015 }}</ref><ref name="Nasr1">{{cite book |last=Seyyed |first=Hossein Nasr |title=Islamic Art and Spirituality |publisher=Suny Press |year=1987 |page=115 |quote=Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.}}</ref> ونه شعر، نه فقط [[فارسی ادبیات]]، بلکه [[عثمانی ترکی زوون|عثمانی ترکی]]، [[چغتایی زوون|چغتایی]]، [[پشتو]]، [[کوردی زوونون|کوردی]]، [[اردو]] و [[بنگالی زوون|بنگالی]] زوونونِ ادبی سنتون ره هم تأثیر بی‌یشته.<ref name="hurriyetdailynews.com"/><ref>{{Cite news |last=Rahman |first=Aziz |date=27 August 2015 |title=Nazrul: The rebel and the romantic |work=Daily Sun |url=http://www.daily-sun.com/printversion/details/70741/Nazrul:-The-rebel-and-the-romantic |url-status=dead |access-date=12 July 2016 |archive-url=https://web.archive.org/web/20170417122146/http://www.daily-sun.com/printversion/details/70741/Nazrul:-The-rebel-and-the-romantic |archive-date=17 April 2017}}</ref><ref>{{cite news|url=https://www.daily-sun.com/printversion/details/339651/A-tribute-to-Jalaluddin-Rumi|newspaper=Daily Sun|last=Khan|first= Mahmudur Rahman|date=30 September 2018|title=A tribute to Jalaluddin Rumi}}</ref> ==میراث== ===جهان‌شمولی=== [[File:Mevlana ziyareti Mustafa Paşa.jpg|thumb|[[لالا مصطفی پاشا]] («مصطفی پاشا») مولانا («رومی») قبر ره [[قونیه]] دله حدود ۱۵۸۰ دله زیارت کانده، چرخ‌زننده درویشون همراهی]] رومیِ کار، دنیایِ خله زوونون دله ترجمه بیه، از جمله روسی، آلمانی، اردو، ترکی، عربی، بنگالی، فرانسوی، ایتالیایی، اسپانیایی، تلوگو و کانادا و ویشته‌وونده فرمتون دله ارائه وانه، از جمله کنسرتون، کارگاه‌ئون، خوانشون، رقص اجرائون و دیگه هنری آفرینشون.<ref>{{cite web|url=http://www.rumi.net|title=Rumi Network by Shahram Shiva – The World's Most Popular Website on Rumi|work=rumi.net}}</ref> رومیِ شعرِ [[کولمن بارکس]]ِ انگلیسی تفسیرون، دنیا دله نیم میلیون نسخه جه ویشته بفروتنه،<ref>{{cite web|url=http://www.ut.ac.ir/en/dr-braks/dr-barks.htm|archive-url=https://web.archive.org/web/20060507142950/http://www.ut.ac.ir/en/dr-braks/dr-barks.htm|url-status=dead|archive-date=7 May 2006|title=University of Tehran|work=ut.ac.ir}}</ref> و رومی، آمریکا دله ویشته خوانده‌بئی شاعرون جه اتا هسته.<ref>Curiel, Jonathan, [[San Francisco Chronicle]] Staff Writer, ''Islamic verses: The influence of Muslim literature in the United States has grown stronger since the 11 Sep attacks'' (6 February 2005), [https://web.archive.org/web/20050305145623/http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2005/02/06/INGH7B3FM31.DTL Available online] (Retrieved Aug 2006)</ref> [[شمالی هند]] دله اتا معروف نشون، [[رومی دروازه]] نوم دارنه، که [[لکنو]] دله دره ([[اوتار پرادش]]ِ پایتخت) و رومی وسّه نوم‌گذاری بیه. هندی فیلم‌ساز [[مظفر علی]]، که لکنو جه هسته، اتا مستند بساته، ''Rumi in the Land of Khusrau'' (۲۰۰۱) نوم، که رومی و [[امیر خسرو]]ِ آثار سر کنسرتون ارائه دنه و شاعرونِ زندگیون میونِ مشابهتون ره برجسته کانده.<ref>{{cite web |title=Rumi in the Land of Khusrau (Full Movie) |url=https://www.youtube.com/watch?v=RcwcL_IfKZg | archive-url=https://ghostarchive.org/varchive/youtube/20211211/RcwcL_IfKZg| archive-date=11 December 2021 | url-status=live|publisher=Indian Diplomacy (commissioned by the Indian Ministry of External Affairs|language=en |date=2 June 2012}}{{cbignore}}</ref> ===ایرانی دنیا=== رومی و [[ایران]]ِ میونِ اینتا فرهنگی، تاریخی و زوونی روابط، رومی ره اتا آیکونیک ایرانی شاعر هاکرده و بعضی از مهم‌ترین رومیِ دانشموندون، از جمله فروزانفر، نائینی، سبزواری و...، مدرن ایران جه بینه.<ref name="Franklin Lewis 2000">Franklin Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000.</ref> رومیِ شعر، ایرانِ خله شهرونِ دیوارون دله نمایش هدانه، فارسی موسیقی دله خونده وانه،<ref name="Franklin Lewis 2000" /> و مدرسه کتابون دله خوانده وانه.<ref>See for example 4th grade Iranian school book where the story of the Parrot and Merchant from the Mathnawi is taught to students{{verify source|date=May 2022}}</ref> رومیِ شعر، خله کلاسیک [[ایران موسیقی|ایرانی]] و [[افغانستان موسیقی|افغان]] موسیقیِ پایه ره تشکیل دنه.<ref>{{Cite book| publisher = The Overlook Press| isbn = 978-1-59020-378-1| last = Hiro| first = Dilip| title = Inside Central Asia: A Political and Cultural History of Uzbekistan, Turkmenistan, Kazakhstan, Kyrgyz stan, Tajikistan, Turkey, and Iran| date = 1 November 2011}}{{page needed|date=May 2022}}</ref><ref>{{cite journal |last1=Uyar |first1=Yaprak Melike |last2=Beşiroğlu |first2=Ş. Şehvar |title=Recent representations of the music of the Mevlevi Order of Sufism |journal=Journal of Interdisciplinary Music Studies |date=2014 |volume=6 |issue=2 |pages=137–150 |doi=10.4407/jims.2014.02.002 |doi-broken-date=8 September 2025 }}</ref> ونه شعرِ معاصر کلاسیک تفسیرون ره [[محمدرضا شجریان]]، [[شهرام ناظری]]، [[داوود آزاد]] (سه تا ایران جه) و [[استاد محمد هاشم چشتی]] (افغانستان) بساته. ===مولوی صوفی طریقت؛ رومی و ترکیه=== {{Main|مولوی طریقت|سماع (تصوف)}} مولوی صوفی طریقت، ۱۲۷۳ دله، رومیِ بمردن په، ونه پیروون جه تأسیس بیه.<ref>{{cite web|url=http://chnm.gmu.edu/worldhistorysources/r/172/whm.html%7ctitle=Sufism%7cwork=gmu.edu|title=Sufism|work=gmu.edu}}</ref> ونه اولین جانشین، صلاح‌الدین زرکوب بییه که اتا دهه رومی وسّه خدمت هاکرده و رومی ونجه احترام بی‌یشته. زرکوب بی‌سواد بییه و بعضی کلمه‌ئون ره غلط گته، ولی رومی بعضی از اینتا غلط کلمه‌ئون ره شه شعرون دله استفاده کارده تا زرکوب نسبت شه حمایت و فروتنی ره بیان هاکنه. رومی وه ره شه جانشین نوم هاکرده، ولی زرکوب ونه قبل بمرده.<ref>{{cite journal|last1=افشاری |first1=مهران |url=https://rch.ac.ir/article/Details?id=14559|title=Rumi's Special Companion Salah-eddin Zarkoub |journal=دانشنامۀ جهان اسلام - عرفان |date=January 2001 }}</ref> پس رومیِ اولین جانشین طریقتِ ریاست دله، [[حسام‌الدین چلبی|حسام چلبی]] بییه و چلبیِ ۱۲۸۴ بمردن په، رومیِ جوون‌تر و تنها زنده‌بموندسته وچه، [[سلطان ولد]] (بمرده ۱۳۱۲)، که عامیانه عرفانی ''مثنوی رباب‌نامه''، یا ''رباب کتاب''ِ نویسنده عنوان جه اِشناسنّه، طریقتِ گت استاد عنوان جه منصوب بیه.<ref>{{Cite web|url=https://www.islamicsupremecouncil.org/bin/site/wrappers/spirituality-mevlevi.html/|archive-url=https://web.archive.org/web/20130827150758/http://www.islamicsupremecouncil.org/bin/site/wrappers/spirituality-mevlevi.html|url-status=dead|title=Islamic Supreme Council of America – Islamic Supreme Council of America|archivedate=27 August 2013|website=www.islamicsupremecouncil.org}}</ref> طریقتِ رهبری، اون گدر جه، قونیه دله رومیِ خانواده دله، بی‌وقفه نگه داشته بیه.<ref>{{cite web |title= Mevlâna Celâleddin Rumi |url= http://www.mevlana.net/celebi.htm |access-date= 19 May 2007 |url-status= dead |archive-url= https://web.archive.org/web/20070506121512/http://www.mevlana.net/celebi.htm |archive-date= 6 May 2007}}</ref> مولوی صوفیون، که چرخ‌زننده درویشون نوم جه هم اِشناسنّه، باور دارنه که وشون ''[[ذکر]]'' ره [[سماع (تصوف)|سماع]] شکل دله انجام هادن. رومیِ گدر دله (که افلاکیِ ''مناقب‌العارفین'' دله تأیید بیه)، ونه پیروون موسیقی و «چرخیدنِ» تمرینون وسّه جمع بینه. سنت جه، رومی خودش اتا برجسته موسیقی‌دان بییه که [[رباب|''رباب'']] زوئه، هرچند ونه محبوب ساز ''[[نی]]'' یا نی‌لبک بییه.<ref name="order">{{cite web|url=http://www.hayatidede.org/V1/about_moa.html|title=About the Mevlevi Order of America|work=hayatidede.org|url-status=dead|archive-url=https://archive.today/20130112195131/http://www.hayatidede.org/V1/about_moa.html|archive-date=12 January 2013}}</ref> ''سماع''ِ همراهی موسیقی، ''مثنوی'' و ''دیوان کبیر''ِ شعرون تنظیم، یا سلطان ولدِ شعرون جه تشکیل وانه.<ref name="order" /> مولویه، [[عثمانی امپراتوری]] دله اتا خار مستقر صوفی طریقت بییه و طریقتِ خله عضوون، خلافتِ مختلف رسمی مقامون دله خدمت کاردنه. مولویِ مرکز قونیه دله بییه. [[استانبول]] دله هم اتا مولوی خانقاه ({{lang|fa|درگاه}}, ''درگاه'') دره، [[گالاتا برج]] پلی، که دله ''سماع'' اجرا وانه و عموم وسّه قابل‌دسترس هسته. مولوی طریقت، همه زمینه‌ئونِ مردمون ره دعوت دنه: {{rquote|right|<poem>''بیمو، بیمو، هر کسی که هستی،'' ''سرگردان، بت‌پرست، آتش‌پرست،'' ''بیمو حتی اگه شه عهد ره هزار بار بشکستی،'' ''بیمو، و دِباره بیمو.'' ''ما کاروان، ناامیدیِ کاروان نییه.''<ref>{{cite book |last= Hanut |first= Eryk |title= Rumi: The Card and Book Pack : Meditation, Inspiration, Self-discovery. The Rumi Card Book |publisher= Tuttle Publishing |year= 2000 |page= xiii |url= https://books.google.com/books?id=Q42DV0Fk96MC&pg=PR13 |isbn= 978-1-885203-95-3 |no-pp= true}}</ref></poem> }} [[File:Turkey.Konya008.jpg|left|thumb|رومیِ قبر [[قونیه]]، ترکیه دله]] عثمانی گدر دله، مولوی، چن تا برجسته شاعر و موسیقی‌دان تولید هاکرده، از جمله شیخ غالب، آنکاراِ اسماعیل روسوحی دده، اسرار دده، حالet افندی و گاوسی دده، که وشون همه استانبول دله گالاتا مولوی خانه (ترکی: ''مولوی-خانه'') دله دفن بَینه.<ref>{{Cite web|url=http://www.istanbulportal.com/istanbulportal/Divan.aspx|archive-url=https://web.archive.org/web/20060325015105/http://www.istanbulportal.com/istanbulportal/Divan.aspx|url-status=dead|title=Web Page Under Construction|archivedate=25 March 2006}}</ref> موسیقی، مخصوصاً نیِ، مولوی دله مهم نقش دارنه. مدرن، سکولار [[ترکیه جمهوری]] تأسیس همراهی، [[مصطفی کمال آتاتورک]]، دین ره عمومی سیاستِ حوزه جه در-بیارده و وه ره منحصراً شخصی اخلاق، رفتار و ایمان وسّه محدود هاکرده. ۱۳ دسامبر ۱۹۲۵، اتا قانون تصویب بیه که همهٔ ''[[خانقاه|تکه‌ئون]]'' (درویش لژون) و ''زاويه‌ئون'' (اصلی درویش لژون) و اون احترام مراکز که وشون ره زیارت کاردنه (''زیارت'') ره بستنه. فقط استانبول دله ۲۵۰ جه ویشته ''تکه'' و مختلف برادریونِ جمع‌بیّنِ پچیک مراکز وجود داشتنه؛ اینتا قانون صوفی طریقتون ره منحل هاکرده، عرفانی نومون، عناوین و وشونِ عناوینِ مربوط لباسون استفاده ره ممنوع هاکرده، طریقتونِ داراییون ره ضبط هاکرده و وشون مراسم و ملاقاتون ره ممنوع هاکرده. قانون همچنین اون کسونی وسّه مجازات تعیین هاکرده که طریقتون ره دِباره تأسیس هاکردن ره تلاش کاردنه. دِ سال بعد، ۱۹۲۷ دله، قونیه دله مولانا مقبره ره اجازه هدانه که دِباره، موزه عنوان جه باز بوو.<ref>Mango, Andrew, ''Atatürk: The Biography of the Founder of Modern Turkey'', (2002), {{ISBN|978-1-58567-011-6}}.</ref> ۱۹۵۰ سالون دله، ترکیه دولت شروع هاکرده که چرخ‌زننده درویشون ره اجازه هاده که سالی اتا بار قونیه دله اجرا هاکنن. مولانا فستیوال، دسامبر دله دِ هفته وسّه برگزار وانه؛ ونه اوج، ۱۷ دسامبر هسته، مولانا عرس (رومیِ بمردنِ سالگرد)، که وه ره ''شب عرس'' ({{langx|fa|شبِ عُرس}}) گنّه (فارسی دله «عروسیِ شو» معنی دنه)، رومیِ خدا همراهی وصلِ شو.<ref name="urs">{{Cite web|url=https://www.kloosterman.be/intro/|archive-url=https://web.archive.org/web/20060904005519/http://www.kloosterman.be/rumi.php|url-status=dead|title=Intro|archivedate=4 September 2006}}</ref> ۱۹۷۴ دله، چرخ‌زننده درویشون ره اولین بار اجازه هدانه که غرب وسّه سفر هاکنن. ۲۰۰۵ دله، [[یونسکو]] [[ترکیه]]یِ «[[مولوی طریقت|مولوی]] [[سماع (تصوف)|سماع]] مراسم» ره [[انسانی شفاهی و ناملموس میراثِ شاهکارون]] جه اتا اعلام هاکرده.<ref>[http://www.unesco.org/culture/intangible-heritage/39eur_uk.htm The Mevlevi Sema Ceremony] [[UNESCO]].</ref> [[File:5000 TL A reverse.jpg|thumb|رومی و ونه مقبره، ۱۹۸۱–۱۹۹۴ِ ۵۰۰۰ ترک لیرِ بانکنوتِ [[رویه و پشت|پشت]] دله]] رومی و ونه مقبره، ۱۹۸۱–۱۹۹۴ِ ۵۰۰۰ ترک لیرِ بانکنوتِ [[رویه و پشت|پشت]] دله تصویر بَینه.<ref>Banknote Museum: 7. Emission Group—Five Thousand Turkish Lira—[http://www.tcmb.gov.tr/yeni/banknote/E7/274.htm I. Series] {{webarchive|url=https://web.archive.org/web/20100302151913/http://www.tcmb.gov.tr/yeni/banknote/E7/274.htm |date=2 March 2010}}, [http://www.tcmb.gov.tr/yeni/banknote/E7/276.htm II. Series] {{webarchive|url=https://web.archive.org/web/20100302152017/http://www.tcmb.gov.tr/yeni/banknote/E7/276.htm |date=2 March 2010}} & [http://www.tcmb.gov.tr/yeni/banknote/E7/278.htm III. Series]. Retrieved 20 April 2009. {{webarchive|url=https://www.webcitation.org/5hFIaQq0J?url=http://www.tcmb.gov.tr/yeni/eng/ |date=3 June 2009}}</ref> ===دینی مذهب=== [[ادوارد جی. براون]] اشاره هاکرده که سه تا برجسته عرفانی فارسی شاعر، رومی، [[سنایی]] و [[فریدالدین عطار|عطار]]، همه سنی مسلمون بینه و وشون شعر، اولین دِ تا خلیفه، [[ابوبکر]] و [[عمر بن خطاب]] وسّه تحسین جه پر هسته.<ref>Browne, Edward G., ''A Literary History of Persia from the Earliest Times Until Firdawsh'', 543 pp., Adamant Media Corporation, 2002, {{ISBN|978-1-4021-6045-5|978-1-4021-6045-5}} (see p. 437).</ref> [[آنماری شیمل]] گپ جه، [[شیعه]] نویسندگونِ تمایل، که رومی و عطار واری پیشرو عرفانی شاعرون ره نابه‌زمان شه رج دله شامل هاکنن، ۱۵۰۱ دله [[صفوی امپراتوری]] دله [[دوازده‌امامی شیعه]] دولتی دین عنوان جه معرفی بیّن په، قوی‌تر بیه.<ref>Schimmel, Annemarie, ''Deciphering the Signs of God'', 302 pp., SUNY Press, 1994, {{ISBN|978-0-7914-1982-3|978-0-7914-1982-3}} (see p. 210).</ref> ===هشتصدمین سالگرد جشنون=== [[File:Mawlana Rumi - Stamp Afghanistan 1968.jpg|thumb|رومی، ۱۹۶۸ افغان تمبر سر]] افغانستان دله، رومی ره ''مولانا'' گنّه، ترکیه دله ''مولانا''، و ایران دله ''مولوی''. افغانستان، ایران و ترکیه دائم نمایندگیونِ پیشنهاد جه، و ونه اجرایی شورا و عمومی کنفرانسِ تأیید جه، ونه «مردونِ ذهن دله صلحِ دفاعِ بنا هاکردن» مأموریت جه مطابقت دله، [[یونسکو]]، ۲۰۰۷ دله، رومیِ دنیا بموئنِ هشتصدمین سالگردِ جشن همراهی مرتبط بیه.<ref>{{cite web|url=http://www.zaman.com/?bl=culture&alt=&hn=30647|title=Haber, Haberler, Güncel Haberler, Ekonomi, Dünya, Gündem Haberleri, Son Dakika, – Zaman Gazetesi|work=zaman.com|url-status=dead|archive-url=https://web.archive.org/web/20060317005548/http://www.zaman.com/?bl=culture&alt=&hn=30647|archive-date=17 March 2006}}</ref> یونسکوِ خودِ دله یادبود، ۶ سپتامبر ۲۰۰۷ دله اتفاق دکته؛<ref name="UNESCO">{{cite web |url=http://portal.unesco.org/culture/en/ev.php-URL_ID=34694&URL_DO=DO_TOPIC&URL_SECTION=201.html |archive-url=http://arquivo.pt/wayback/20090629034959/http://portal.unesco.org/culture/en/ev.php-URL_ID=34694&URL_DO=DO_TOPIC&URL_SECTION=201.html |url-status=dead |archive-date=29 June 2009 |title=UNESCO: 800th Anniversary of the Birth of Mawlana Jalal-ud-Din Balkhi-Rumi |date=6 September 2007 |publisher=UNESCO |quote=The prominent Persian language poet, thinker and spiritual master, Mevlana Celaleddin Belhi-Rumi was born in 1207 in Balkh, presently Afghanistan. |access-date=25 June 2014}}</ref> یونسکو، رومیِ نوم جه اتا مدال صادر هاکرده، اینتا امید دله که وه اون کسونی وسّه تشویق ثابت وانه که رومیِ ایده‌ئون و آرمانون سر تحقیق و انتشار دله مشغول هستنه، که به نوبهٔ خود، یونسکوِ آرمانونِ پخش ره افزایش دنه.<ref name="UNESDOC">{{cite web |url=http://unesdoc.unesco.org/images/0014/001473/147319e.pdf |title=UNESCO. Executive Board; 175th; UNESCO Medal in honour of Mawlana Jalal-ud-Din Balkhi-Rumi; 2006 |date=October 2006 |publisher=UNESDOC – UNESCO Documents and Publications |access-date=25 June 2014}}</ref> ۳۰ سپتامبر ۲۰۰۷ دله، مولانا افتخار وسّه، ایرانِ مدرسه زنگون، کشور سراسر بزوئه بَینه.<ref>{{Cite web|url=http://www.hamshahrionline.ir/News/?id=36533|archive-url=https://web.archive.org/web/20071030220408/http://hamshahrionline.ir/News/?id=36533|url-status=dead|title=همشهری آنلاین|archivedate=30 October 2007}}</ref> اون سال دله هم، ایران، ۲۶ اکتبر تا ۲ نوامبر، رومی هفته ره برگزار هاکرده. [[تهران]] دله اتا بین‌المللی مراسم و کنفرانس برگزار بیه؛ این رویداد ره ایرانِ رئیس‌جمهور و [[ایران مجلس|ایران پارلمان]]ِ رئیس افتتاح هاکردنه. بیست‌و-نُه کشور جه دانشمندون این رویدادون دله شرکت هاکردنه و کنفرانس دله ۴۵۰ مقاله ارائه بیه.<ref>{{Cite web|url=http://www2.irna.ir/en/news/view/line-16/0710285006110934.htm|archive-url=https://web.archive.org/web/20071220190936/http://www2.irna.ir/en/news/view/line-16/0710285006110934.htm|url-status=dead|title=Int'l congress on Molana opens in Tehran|date=28 October 2007|archivedate=20 December 2007}}</ref> ایرانی موسیقی‌دان [[شهرام ناظری]]، رومی شاهکارون سر ونه معروف کارون وسّه، ۲۰۰۷ دله [[لژیون دونور]] و ایرانِ موسیقی خانه جایزه ره بَییته.<ref>[http://www.iran-daily.com/1385/2676/html/art.htm#s178308 Iran Daily — Arts & Culture — 10/03/06] {{webarchive |url=https://web.archive.org/web/20071013123631/http://www.iran-daily.com/1385/2676/html/art.htm#s178308 |date=13 October 2007}}</ref> ۲۰۰۷ ره یونسکو «بین‌المللی رومی سال» اعلام هاکرده.<ref>{{Cite web|url=https://www.chnpress.com/news?section=2&id=6694|archive-url=https://web.archive.org/web/20070927192444/http://www.chnpress.com/news/?section=2&id=6694|url-status=dead|title=News | Chnpress|archivedate=27 September 2007|website=www.chnpress.com}}</ref><ref>{{cite web|url=http://www.personallifemedia.com/podcasts/living-dialogues/episode003-coleman-barks.html|title=Podcast Episode: Living Dialogues: Coleman Barks: The Soul of Rumi (Thought-Leaders in Transforming Ourselves and Our Global Community with Duncan Campbell, Visionary Conversationalist), Living Dialogues.com|work=personallifemedia.com|date=14 April 2023 }}</ref> همچنین ۳۰ سپتامبر ۲۰۰۷ دله، ترکیه، رومیِ هشتصدمین دنیا بموئن ره، ''سماع''ِ گت چرخ‌زننده درویشِ آیینی اجرا همراهی جشن بیته، که چهل-و-هشت دوربین جه تلویزیونی بیه و هشت کشور دله زنده پخش بیه. [[ارطغرل گونای]]، [[فرهنگ و گردشگری وزارت (ترکیه)|فرهنگ و گردشگری وزارت]] جه، گته: «سیصد درویش، این آیین دله شرکت هاکردن وسّه برنامه‌ریزی بَینه، که وه ره تاریخِ گت‌ترین سماع اجرا کانده.»<ref>{{Cite news|url=https://www.tehrantimes.com/news/154044/300-dervishes-whirl-for-Rumi-in-Turkey|title=300 dervishes whirl for Rumi in Turkey|date=29 September 2007|work=Tehran Times}}</ref> ===''مولانا رومی ریویو''=== ''مولانا رومی ریویو''<ref>{{cite web|url=https://www.jstor.org/journal/mawlrumirevi|title=Mawlana Rumi Review|issn=2042-3357}}</ref><ref>{{cite journal|last=Lewisohn|first= Leonard|url=http://www.jadidonline.com/story/27052010/frnk/rumi_journal_eng |title=Editor's Note|journal= Mawlana Rumi Review}}</ref> اتا آکادمیک ژورنال هسته که رومیِ شعر، زندگی، فکر و میراث وسّه اختصاص دارنه، ۲۰۱۰ جه سالانه، [[اکستر دانشگاه]] دله فارسی و ایرانی مطالعات مرکز جه، [[نیکوزیا، قبرس]] دله رومی مؤسسه و [[کیمبریج]] دله آرکی‌تایپ بوکس<ref name="archetypebooks.com">{{cite web|url=http://www.archetypebooks.com|archive-url=https://web.archive.org/web/20041217082004/http://www.archetypebooks.com/|url-status=dead|archive-date=17 December 2004|title=archetypebooks.com}}</ref> همراهی منتشر وانه.<ref name="archetypebooks.com" /> == عامه فرهنگ دله == رومیِ زندگی و آموزه‌ئون، معاصر ادبیات و رسانه ره قابل‌توجه تأثیر بی‌یشته. ونه رابطه شه مرشد، شمس تبریزی همراهی، مدرن اقتباسون دله اصلی روایی موتیف عنوان جه خدمت کانده، که مکرراً روحانی فداکاری و الهی عشقِ تمون ره بررسی کانده. ۲۰۱۰ رمان ''عشقِ چهل قانون''، الیف شافاک جه، بین‌المللی شهرت پیدا هاکرده، چون رومیِ زندگی ره بررسی کارده و اتا معاصر روایت ره، رومی و شمسِ ۱۳اُمین-قرن تاریخی روایت همراهی می‌بافته.<ref name="Shafak">{{cite book |last=Shafak |first=Elif |year=2010 |title=The Forty Rules of Love |publisher=Penguin Books |isbn=978-0143118855}}</ref> تلویزیون دله، ۲۰۲۳ ترکِ زندگی‌نومه‌ای سریال ''مولانا جلال‌الدین رومی''، که کاله فیلم، ''tabii'' استریمینگ پلتفرم وسّه تولید هاکرده، رومیِ اتا الهیات‌دان جه صوفی عارف دله تبدیل ره، مغولِ حمله‌ئونِ ژئوپلیتیکی ناپایداری میون، تصویر کانده.<ref name="Anadolu">{{cite news |title=TRT Tabii'nin Rumi dizisi, Saraybosna Film Festivali'nde dünya prömiyerini yapacak |publisher=Anadolu Agency |date=July 22, 2023 |url=https://www.aa.com.tr/tr/m/kultur/trt-tabiinin-rumi-dizisi-saraybosna-film-festivalinde-dunya-promiyerini-yapacak/2951986}}</ref> آکادمیکون و منتقدون هم، رومیِ دنیا سینما سر پایدار تأثیر ره اشاره هاکردنه و برجسته کانّه که ونه متافیزیکی جهان‌بینی و تعالیِ تمون، چتی بین‌المللی اِشناس‌بئی کارگردونون، مثل مجید مجیدی، آثار دله نفوذ کانده.<ref name="Zargar">{{cite web |last=Zargar |first=C. A. |title=Allegory and ambiguity in the films of Majid Majidi: A theodicy of meaning |publisher=DigitalCommons@UNO |url=https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1355&context=jrf}}</ref> == یادداشت== <references group="lower-alpha"/> ==په‌نویس== {{په‌نویس|4|چپ‌چین=بله}} == منابع == {{refbegin|30em}} *{{cite web |url=http://yunuspatel.co.za/books-Ma-aarif-E-Mathnavi.php |title=Ma-Aarif-E-Mathnavi: A commentary of the Mathnavi of Maulana Jalaluddin Rumi (R.A.) |last=Maulana |first=Hazrat |website=YunusPatel.co.za |access-date=12 July 2025 }} * {{cite book |title=The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love |last=Naini |first=Majid M. |publisher=Universal Vision & Research |year=2002 |isbn=978-0-9714600-0-3 |url=http://www.naini.net/order.htm }} * {{cite book |title=The Mesnevi of Mevlâna Jelālu'd-dīn er-Rūmī. Book first, together with some account of the life and acts of the Author, of his ancestors, and of his descendants, illustrated by a selection of characteristic anecdotes, as collected by their historian, Mevlâna Shemsu'd-dīn Ahmed el-Eflākī el-'Arifī |last=Redhouse |first=James W. |year=1881 |publisher=London |url=https://books.google.com/books?id=HD_iA8JizyoC&dq=rumi&pg=PR5 }} * {{cite book |title=Masnaví-i Ma'naví, the Spiritual Couplets of Mauláná Jalálu'd-din Muhammad Rúmí |last=Whinfield |first=E. H. |publisher=London |year=1887 |edition=Abridged edition reprinted 1989 |url=http://www.sacred-texts.com/isl/masnavi/ |archive-url=https://web.archive.org/web/20250712000000/http://www.sacred-texts.com/isl/masnavi/ |archive-date=12 July 2025 |others=Wikisource edition at [[s:Masnavi I Ma'navi|Masnavi I Ma'navi]] }} [https://archive.org/details/cu31924026910251 Alt URL] * {{cite book |title=The Masnavī by Jalālu'd-din Rūmī. Book II |last=Wilson |first=C. E. |publisher=London |year=1910 |others=Translated for the first time from the Persian into prose, with a Commentary }} * {{cite book |title=The Mathnawí of Jalálu'ddín Rúmí |last=Nicholson |first=Reynold A. |publisher=Messrs Luzac & Co. |location=London |year=1925–1940 |volume=1–8 |others=Edited from the oldest manuscripts available, with critical notes, translation and commentary. Contains the text in Persian. First complete English translation of the ''Mathnawí'' }} * {{cite book |title=Rending The Veil: Literal and Poetic Translations of Rumi |last=Shiva |first=Shahram |publisher=Hohm Press |year=1995 |isbn=978-0-934252-46-1 |others=Recipient of Benjamin Franklin Award }} * {{cite book |title=Hush, Don't Say Anything to God: Passionate Poems of Rumi |last=Shiva |first=Shahram |publisher=Jain Publishing |year=1999 |isbn=978-0-87573-084-4 }} * {{cite book |title=The Essential Rumi |last=Barks |first=Coleman |publisher=Harper Collins; Castle Books |location=San Francisco; Edison (NJ) and New York |year=1995 |isbn=9780140195798 |url=https://books.google.com/books?id=1Jvche5OxB8C |others=Translated with John Moyne, A. J. Arberry, Reynold Nicholson. Selections. Description of 2010 expanded edition. Includes poem “The Guest House,” cited in Mark Williams and Danny Penman (2011) ''Mindfulness'' pp.&nbsp;165–167. }} *{{cite book |title=The Illuminated Rumi |last=Barks |first=Coleman |publisher=Broadway Books |location=New York |year=1997 |isbn=978-0-7679-0002-7 |others=Contributor: Michael Green }} *{{cite book |title=The Masnavi: Book One |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2004 |isbn=978-0-19-280438-9 |others=Translated from the Persian edition by Mohammad Estelami. Includes introduction and explanatory notes. Winner of the 2004 Lois Roth Prize for translation }} *{{cite book |title=Divani Shamsi Tabriz |last=Ergin |first=Nevit Oguz |publisher=Echo Publications |year=2003 |isbn=978-1-887991-28-5 |others=Translated as Divan-i-kebir }} *{{cite book |title=The rubais of Rumi: insane with love |last=Ergin |first=Nevit Oguz |publisher=Inner Traditions |location=Rochester, Vermont |year=2007 |isbn=978-1-59477-183-5 |others=Translations and commentary by Nevit Oguz Ergin and Will Johnson }} *{{cite book |title=The Masnavi: Book Two |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2007 |isbn=978-0-19-921259-0 |others=Verse translation of the unabridged text with introduction and explanatory notes }} *{{cite book |title=The Rubai'yat of Jalal Al-Din Rumi: Select Translations Into English Verse |last=Arberry |first=A. J. |publisher=Emery Walker |location=London |year=1949 }} *{{cite book |title=Mystical Poems of Rumi |last=Arberry |first=A. J. |publisher=University of Chicago Press |year=2009 }} *{{cite book |title=The quatrains of Rumi: Complete translation with Persian text, Islamic mystical commentary, manual of terms, and concordance |last=Gamard |first=Ibrahim W. |publisher=with A. G. Rawan Farhadi |year=2008 }} *{{cite book |title=The Soul of Rumi: A New Collection of Ecstatic Poems |last=Barks |first=Coleman |publisher=Harper One |year=2002 }} *{{cite book |title=The Hundred Tales of Wisdom |last=Shah |first=Idries |publisher=Octagon Press |year=1978 |others=Translation of the ''Manāqib ul-Ārefīn'' of Aflākī; episodes from the life of Rumi and teaching stories }} *{{cite book |title=Rumi: 53 Secrets from the Tavern of Love: Poems from the Rubaiyat of Mowlana Rumi |last=Banani |first=Amin |publisher=White Cloud Press |year=2014 |isbn=978-1-940468-00-6 |others=Co-translator: Anthony A. Lee }} * ''RUMI, JALĀL-AL-DIN''. [[Encyclopædia Iranica]], online edition, 2014. * Dr [[Khalifa Abdul Hakim]], "The metaphysics of Rumi: A critical and historical sketch", Lahore: The Institute of Islamic Culture, 1959. {{ISBN|978-81-7435-475-4}}. * Afzal Iqbal, ''The Life and thought of Mohammad Jalal-ud-Din Rumi'', Lahore: Bazm-i-Iqbal, 1959 (latest edition, ''The life and work of Jalal-ud-Din Rumi'', Kuala Lumpur: The Other Press, 2014). Endorsed by the famous Rumi scholar [[A. J. Arberry]], who penned the foreword. * Abdol Reza Arasteh, ''Rumi the Persian: Rebirth in Creativity and Love'', Lahore: Sh. Muhammad Ashraf, 1963 (latest edition, ''Rumi the Persian, the Sufi'', New York: [[Routledge]], 2013). The author was a US-trained Iranian psychiatrist influenced by [[Erich Fromm]] and [[C.G. Jung]]. * [[Annemarie Schimmel]], ''The Triumphal Sun: A Study of the Works of Jalaloddin Rumi'', Albany: SUNY Press, 1993. * [[Fatemeh Keshavarz]], ''Reading Mystical Lyric: The Case of Jalal al-Din Rumi'', University of South Carolina Press, 1998. {{ISBN|978-1-57003-180-9}}. * ''Mawlana Rumi Review'' mawlanarumireview.com. An annual review devoted to Rumi. Archetype, 2010. {{ISBN|978-1-901383-38-6}}. * [[Seyyed Hossein Nasr]], ''Islamic Art and Spirituality'', Albany: SUNY Press, 1987, chapters 7 and 8. * Majid M. Naini, ''The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love'', Universal Vision & Research, 2002, {{ISBN|978-0-9714600-0-3}} * [[Franklin Lewis]], ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000. {{ISBN|978-1-85168-214-0}} * {{cite book | last=Lewis | first=Franklin | title=Rumi: Past and Present, East and West | publisher=One World (UK) | date=2000 | isbn=978-1-85168-214-0 |url=https://archive.org/details/rumipastpresente0000lewi_f6r2 |url-access=registration}} * Leslie Wines, ''Rumi: A Spiritual Biography'', New York: Crossroads, 2001 {{ISBN|978-0-8245-2352-7}}. * ''Rumi's Thoughts'', edited by Seyed G. Safavi, London: London Academy of Iranian Studies, 2003. * [[William Chittick]], ''The Sufi Doctrine of Rumi: Illustrated Edition'', Bloomington: World Wisdom, 2005. * Şefik Can, ''Fundamentals of Rumi's Thought: A Mevlevi Sufi Perspective'', Sommerset (NJ): The Light Inc., 2004, {{ISBN|978-1-932099-79-9}}. * "Rumi's Tasawwuf and Vedanta" by R. M. Chopra in ''Indo Iranica'', Vol. 60 * Athanasios Sideris, "Mevlana Celaleddin Rumi", an entry on Rumi's connections to the Greek element in Asia Minor, in the ''Encyclopedia of the Hellenic World – Asia Minor'', 2003. * Waley, Muhammad Isa (2017). ''The Stanzaic Poems (Tarjī'āt) of Rumi''. ''Critical Edition, Translation, and Commentary, with Additional Chapters on Aspects of His Divan'' (School of Oriental and African Studies, London). * [[E. G. Browne]], ''History of Persia'', four volumes, first published 1902–1924. * Jan Rypka, ''History of Iranian Literature'', Reidel Publishing Company; 1968 {{OCLC|460598}}. {{ISBN|978-90-277-0143-5}} * "RUMI: His Teachings and Philosophy" by R. M. Chopra, Iran Society, Kolkata (2007). * {{cite journal |last1=Mozaffari |first1=Ali |last2=Akbar |first2=Ali |title=Heritage diplomacy and soft power competition between Iran and Turkey: competing claims over Rumi and Nowruz |journal=International Journal of Cultural Policy |date=2023 |volume=30 |issue=5 |pages=597–614 |doi=10.1080/10286632.2023.2241872|s2cid=261025849 |doi-access=free }} * {{cite book |last1=Taner |first1=Melis |chapter=Illustrated Manuscripts Attributed to Baghdad |title=Caught in a whirlwind: a cultural history of Ottoman Baghdad as reflected in its illustrated manuscripts |date=2020 |publisher=Brill |location=Leiden; Boston |isbn=978-9004412699 |url=https://dash.harvard.edu/bitstreams/6ae736f2-83c7-46e5-b6f0-d0559e16e14c/download}} {{refend}} ==بریم بگردستن == {{sister project links|wikt=no|commons=Jalal al-Din Muhammad Rumi|b=no|n=no|q=Rumi|s=Jalal al-Din Muhammad Rumi|v=no|species=no|author=yes}} * {{Gutenberg author | id=43130}} * {{Internet Archive author |search=(Rumi OR Rūmī OR Rúmí)}} * {{Librivox author |id=2597}} * {{OL author}} * [http://www.dar-al-masnavi.org/ Dar al Masnavi], several English versions of selections by different translators. * [https://www.poets.org/poetsorg/poet/jalal-al-din-rumi Poems by Rumi in English] at the Academy of American Poets * [http://ganjoor.net/moulavi/masnavi/daftar1/sh1/ ''Masnavi-e Ma'navi''], recited in Persian by Mohammad Ghanbar [[رج:فارسی شاعرون]] [[رج:ایران ملائون]] 2hgropcgz2ukox4688sgsovk2am95qa 416399 416398 2026-09-30T16:17:43Z محک 1023 وسته 416399 wikitext text/x-wiki {{صندخ/شخص | era = [[مغولون حمله]] گدر | honorific_prefix = {{فهرست ناگلوله‌ای|مولانا}} | name = | native_name = {{nobold|رومی}} | native_name_lang = fa | image = مولانا اثر حسین بهزاد (cropped).jpg | image_size = 250px | caption = ونه نقاشی که [[حسین بهزاد]] بکشی‌یه (1957) | title = ''جلال‌الدین'',<ref name="EI">Ritter, H.; Bausani, A. "ḎJ̲alāl al-Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes"</ref> ''مولانا'', ''مولوی'' | birth_date = ۳۰ سپتامبر ۱۲۰۷ | birth_place = [[وخش]]، [[ایران]]{{Efn|Sources: <ref name=Harmless07>{{cite book |last1=Harmless |first1=William |title=Mystics |date=2007 |publisher=Oxford University Press |isbn=978-0-19-804110-8 |page=167 |url=https://books.google.com/books?id=8pBmFhnrVfUC&pg=PA167}}</ref><ref name="Balkh" /><ref name=Lewis00/>}}<br />(إسایِ [[تاجیکستان]]) | death_date = ۱۷ دسامبر ۱۲۷۳ (سن ۶۶) | death_place = [[قونیه]], [[روم سلطنت]]<br />(إسایِ [[تورکیه]]) | resting_place = | mother = مؤمنه خاتون | father = بهاالدین ولد | spouse = {{فهرست ناگلوله‌ای|گوهر خاتون|کارا خاتون}} | children = {{فهرست ناگلوله‌ای|[[سلطان ولد]]|امیر علیم چلبی|ملک خاتون}} | religion = [[اسلام]] | denomination = [[تسنن]]<ref>{{cite book|url=https://books.google.com/books?id=1y-hxhLSWsEC&pg=PA48|title=The Complete Idiot's Guide to Rumi Meditations|year=2008|page=48|publisher=Penguin |isbn=9781592577361}}</ref> | jurisprudence = [[حنفیه]] | creed = [[Maturidi]]<ref>{{cite book|last=Lewis|first=Franklin D.|title=Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi|date=2014|publisher=Simon and Schuster|pages=15–16, 52, 60, 89}}</ref><ref>{{cite book|last=Zarrinkoob|first=Abdolhossein|title=Serr-e Ney|date=2005|publisher=Instisharat-i Ilmi|volume=1|pages=447}}</ref> | tariqa = [[مولوی]] | notable_ideas = | order = [[صوفی]] | philosophy = [[صوفیه]], [[عرفان]] | known_for = | main_interests = [[صوفی ادبیات]] | notable_works = | module = {{Infobox Arabic name | embed=yes | laqab = جلال الدین | ism = محمد | nasab = بن محمد بن الحسين بن أحمد | nisba = الرومي{{سخ}}الخطيبي{{سخ}}البلخي{{سخ}} البكري }} }} '''جلال‌الدین محمد رومی''' (بزائه‌یِ ۳۰ سپتامبر ۱۲۰۷ – بمرده‌یِ ۱۷ دسامبر ۱۲۷۳)، که وه ره معمولاً '''رومی'''، '''مولانا''' یا '''مولوی''' گنّه، اتا [[صوفی]] [[عرفان|عارف]]، [[فارسی شعر|شاعر]] و اتا [[اسلام]]ی [[طریقت]] مؤسس بی‌یه که وه ره [[مولوی طریقت]] گنّه. ونه خانواده [[بلخ]] جه بینه. مولانا [[تصوف]] دله اتا تأثیرگذار آدم هسته و ونه فکر و آثار، هم [[فارسی ادبیات]] دله و هم عموماً عرفانی [[شعر]] دله خله گت هستنه. إسائه ونه ترجمه‌بئی آثار، دنیایِ خله جائون تنک‌ترو بئی‌یه. [[مغولون حمله]] په ونه خانواده کوچ هاکردنه که ونه زندگیِ اول فرار جه شروع بیه. وه [[ایران]]، [[بغداد]] و [[دمشق]] مختلف شهرون دله چرخه‌تو گیته تا ونه ۱۹ سالگی گدر، ونه خانواده [[قونیه]] دله ساکن بینه. قونیه [[بیزانس امپراتوری|شرقی روم امپراتوری]] دله اتا اوستان بی‌یه، همینتا وسّه ونه نوم، ''رومی'' هم هسته و غربی‌ها این نوم جه وه ره إشناسنّه. وه شه کچیکی جه صوفی فکر جه آشنا بئی‌یه، ولی إنتظار داشتنه که وه شه پی‌یرِ مسیر ره دمبال هاکنه و ملّا بوو. وه هم شه پی‌یر پشت‌په شی‌یه تا این که اتا [[درویش]]، [[شمس تبریزی]] نومی، سر-کلّه پیدا بیّه و ونه بموئن په، مولانایِ زندگیِ مسیر همیشه وسّه عوض بیّه. مولانا و شمس، هدیِ عاشق بینه و اینتا باعث بیه که مولانا شه وظایف ره یاد هاکنه. وقتی شمس گوم بیّه، مولانا افسره بیّه و ونه وسّه ''[[شمس دیوان]]'' ره شعر دَوِسته. این شعرون، مولانایِ مهم‌ترین آثار هستنه که حلا باقی دره. ونه ''[[مثنوی]]''، که وه ره اغلب «فارسیِ قرآن» گنّه،<ref>{{cite book|author=Jawid Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix}}</ref> [[فارسی زوون]]ِ گت‌ترین شعرون جه دونّه.<ref>{{cite book |first=Louis |last=Gardet |chapter=Religion and Culture |title=The Cambridge History of Islam, Part VIII: Islamic Society and Civilization |editor-first=P.M. |editor-last=Holt |editor2-first=Ann K.S. |editor2-last=Lambton |editor3-first=Bernard |editor3-last=Lewis |publisher=Cambridge University Press |year=1977 |page=586 |quote=It is sufficient to mention [['Aziz Nasafi|'Aziz al-Din Nasafi]], Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia}}</ref><ref name="C.E. Bosworth p. 391">C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkmen must have been essentially a vehicle for everyday speech at this time). The process of Persianization accelerated in the 13th century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature."</ref> خله مسلمونون، مخصوصاً [[ترکی-فارسی سنت|ترکی-فارسی فرهنگی حوزه]] دله، ''مثنوی'' ره اسلامی ادبیاتِ مهم‌ترین آثار جه دونّه که فقط ''[[قرآن]]'' جه إندا-ور-إندا وونه. مولانایِ آثار هنتا ایرانِ قدیمِ سامون و ترکیه دله بخوندست وونه.<ref>{{Cite news|url=https://www.rferl.org/a/Interview_Many_Americans_Love_RumiBut_They_Prefer_He_Not_Be_Muslim/2122973.html|title=Interview: 'Many Americans Love Rumi...But They Prefer He Not Be Muslim'|date=9 August 2010|newspaper=RadioFreeEurope/RadioLiberty|language=en|access-date=22 August 2016}}</ref><ref>{{Cite web|url=http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|archive-url=https://web.archive.org/web/20100816123932/http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|url-status=unfit|archive-date=16 August 2010|title=Interview: A mystical journey with Rumi|website=Asia Times|access-date=22 August 2016}}</ref> ونه شعرون، دنیایِ خله زوونون جه دگارست بَینه و مولوی ره «دنیایِ محبوب‌ترین شاعرون» جه توصیف هاکردنه.<ref name="BBC-Haviland">{{cite news|url=http://news.bbc.co.uk/2/hi/south_asia/7016090.stm|title=The roar of Rumi—800 years on|first=Charles |last=Haviland|work=BBC News|date=30 September 2007|access-date=30 September 2007}}</ref><ref>{{Cite web|url=http://www.omifacsimiles.com/brochures/divan.html|title=Dîvân-i Kebîr Jalāl al-Dīn Rūmī|website=OMI – Old Manuscripts & Incunabula|access-date=22 August 2016}}</ref> آمریکا دله، وه پرفروش‌ترین شاعرون جه هسته.<ref>{{cite news|url=http://www.bbc.com/culture/story/20140414-americas-best-selling-poet|title=Why is Rumi the best-selling poet in the US?|last=Ciabattari| work=BBC News | first=Jane|date=21 October 2014|access-date=22 August 2016}}</ref><ref>{{Cite news|url=http://content.time.com/time/magazine/article/0,9171,356133,00.html|title=Rumi Rules!|last=Tompkins|first=Ptolemy|date=29 October 2002|newspaper=Time|issn=0040-781X|access-date=22 August 2016}}</ref> ==نوم== وه ره انگلیسی دله ویشته ''رومی'' گنّه. ونه کامل نوم ره ونه هم‌عصر [[فریدون بن احمد سپهسالار]] اینتی گنه: ''محمد بن محمد بن الحسین الخطیبی البلخی البکری''.<ref>{{Cite book| last = Sipahsalar| first = Faridun bin Ahmad | title = Risala-yi Ahwal-i Mawlana | date = 1946| page=5| editor = Sa'id Nafisi| location = Tehran | url = https://archive.org/details/RisalaEFaridunBinAhmadSipahsalarDarAhwalEMaulanaJalaluddinMaulaviFarsi/page/n17/mode/2up?view=theater}}</ref> وه ره ویشته ''مولانا جلال‌الدین محمد رومی'' نوم جه اِشناسنّه. ''جلال‌الدین'' اتا [[عربی]] نوم هسته که «دینِ قشنگی» معنی دنه. ''بلخی'' و ''رومی''، ونه ''[[نسب]]'' هستنه، که بترتیب «[[بلخ]] جه» و «[[روم]] جه» معنی دنّه، چون وه [[افغانستان]]ِ بلخ دنیا بمو و [[آناتولی]] که گت بیّه هم [[روم سلطنت]] جه بی‌یه.<ref>{{cite book|author=Rumi|title=Selected Poems |url=https://books.google.com/books?id=rKbpCAAAQBAJ&pg=PT350 |year=2015 |publisher=Penguin Books|isbn=978-0-14-196911-4|page=350}}</ref> معتبر زندگی‌نومه‌نویس، [[فرانکلین لوئیس]]، [[شیکاگو دانشگاه]] جه، گنه: «آناتولیِ جزیره‌مونا که بیزانس، یا شرقی روم امپراتوری جه بی‌یه، تازگی دکت بی‌یه مسلمونون دست‌په و حتا وقتی که ترکِ مسلمون حاکمون وه ره کنترل کردنه، هنتا عربون، فارسون و ترکون وه ره رومِ جوغرافیایی منطقه دونستنه. همینتا وسّه، چنتا تاریخی شخصیت که آناتولی دله دنیا بمونه یا ونجه مرتبط هستنه، رومی نوم جه اِشناسنّه. این کلمه اون گدر فارسی دله [[بیزانس امپراتوری]]ِ رعیتون یا ساده‌تر، [[آناتولی]] دله بومی مردمون یا اونجه‌یِ مرتبط چیزون ره إشاره کِرده.»<ref>{{cite book|first=Franklin |last=Lewis|title=Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi|publisher= One World Publication Limited|year= 2008|page= 9}}</ref> وه ره «رومِ ملّا» هم گتنه ({{lang|fa|مُلای رومی}}).<ref>[http://www.vajehyab.com/dehkhoda/%D9%85%D9%84%D8%A7%DB%8C+%D8%B1%D9%88%D9%85 "ملای روم"] in ''[[Dehkhoda Dictionary]]''</ref> ونه ''مولانا'' لقب هم خار-خار بشناسی وونه<ref name="EI" /><ref name="encyclopaedia1991">H. Ritter, 1991, ''DJALĀL al-DĪN RŪMĪ'', ''[[The Encyclopaedia of Islam]]'' (Volume II: C–G), 393.</ref> ({{langx|fa|مولانا}} {{IPA|fa|moulɒːnɒ}}) [[ایران]] دله و ترکیه دله عامیانه ''مولانا'' نوم جه اِشناسنّه. ''مولانا'' اتا [[عربی]] ریشه‌دار اصطلاح هسته که «أمه إستا» معنی دنه. ''مولوی'' (فارسی) و {{lang|tr|Mevlevi}} (ترکی) اصطلاح هم، که عربی ریشه دارنه و ونه معنی هم «أمه إستا» وونه، جلال‌الدین وسّه مکرراً إستفاده وانه.<ref>Jalāl al-Dīn Rūmī (Maulana), Ibrahim Gamard, ''Rumi and Islam: Selections from His Stories, Poems, and Discourses, Annotated & Explained'', SkyLight Paths Publishing, 2004.</ref> ==زندگی== [[File:Jalal al-Din Rumi, Showing His Love for His Young Disciple Hussam al-Din Chelebi.jpg|thumb|جلال‌الدین رومی [[صوفی]] عارفون ره جمع کانده]] جلال‌الدین محمدِ پییر-مار [[فارسیون|فارس]] بینه.<ref>{{Citation |last=Yalman |first=Suzan |title=Badr al-Dīn Tabrīzī |date=7 July 2016 |url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/badr-al-din-tabrizi-COM_25104?s.num=7&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-3&s.q=rumi+jalal+al+din |encyclopedia=Encyclopaedia of Islam THREE |access-date=7 June 2023 |publisher=Brill |language=en|quote='''Badr ''al''-''Dīn'' Tabrīzī''' was the architect of the original tomb built for Mawlānā ''Jalāl'' ''al''-''Dīn'' ''Rūmī'' (d. 672/1273, in Konya), the great Persian mystic and poet.}}</ref><ref name="Annemarie Schimmel">Annemarie Schimmel, The Triumphal Sun: A Study of the Works of Jalaloddin Rumi, SUNY Press, 1993, p. 193: "Rumi's mother tongue was Persian, but he had learned during his stay in Konya, enough Turkish and Greek to use it, now and then, in his verse."</ref><ref name="Franklin Lewis">Lewis, Franklin: "On the question of Rumi's multilingualism (pp. 315–317), we may still say that he spoke and wrote in Persian as a native language, wrote and conversed in Arabic as a learned "foreign" language and could at least get by at the market in Turkish and Greek (although some wildly extravagant claims have been made about his command of Attic Greek, or his native tongue being Turkish) (Lewis 2008:xxi). (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008). Lewis also points out that: "Living among Turks, Rumi also picked up some colloquial Turkish." (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008, p. 315). He also mentions Rumi composed thirteen lines in Greek (Franklin Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 316). On Rumi's son, Sultan Walad, Lewis mentions: "[[Sultan Walad]] elsewhere admits that he has little knowledge of Turkish" (Sultan Walad): Lewis, ''Rumi, "Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 239) and "Sultan Valad did not feel confident about his command of Turkish" (Lewis, ''Rumi: Past and Present, East and West'', 2000, p. 240)</ref><ref name="Nasr2">Seyyed Hossein Nasr, ''Islamic Art and Spirituality'', SUNY Press, 1987. p. 115: "Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brilliantly during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as [[Baha al-Din Walad]] and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of [[Najm al-Din Kubra]]."</ref>وه [[وخش]] دله،<ref name=Harmless07/><ref name="Balkh">[[Annemarie Schimmel]], "I Am Wind, You Are Fire," p. 11. She refers to a 1989 article by [[Fritz Meier]]:{{Blockquote|Tajiks and Persian admirers still prefer to call Jalaluddin 'Balkhi' because his family lived in Balkh, current day in [[Afghanistan]] before migrating westward. However, their home was not in the actual city of Balkh, since the mid-eighth century a center of Muslim culture in (Greater) Khorasan (Iran and Central Asia). Rather, as Meier has shown, it was in the small town of Wakhsh north of the Oxus that Baha'uddin Walad, Jalaluddin's father, lived and worked as a jurist and preacher with mystical inclinations. Lewis, ''Rumi : Past and Present, East and West: The Life, Teachings, and Poetry of Jalâl al-Din Rumi'', 2000, pp. 47–49.}} Lewis has devoted two pages of his book to the topic of Wakhsh, which he states has been identified with the medieval town of Lêwkand (or Lâvakand) or Sangtude, which is about 65 kilometers southeast of Dushanbe, the capital of present-day Tajikistan. He says it is on the east bank of the Vakhshâb river, a major tributary that joins the Amu Daryâ river (also called Jayhun, and named the Oxus by the Greeks). He further states: "Bahâ al-Din may have been born in Balkh, but at least between June 1204 and 1210 (Shavvâl 600 and 607), during which time Rumi was born, Bahâ al-Din resided in a house in Vakhsh (Bah 2:143 [= Bahâ' uddîn Walad's] book, "Ma`ârif."). Vakhsh, rather than Balkh was the permanent base of Bahâ al-Din and his family until Rumi was around five years old (mei 16–35) [= from a book in German by the scholar Fritz Meier—note inserted here]. At that time, in about the year 1212 (A.H. 608–609), the Walads moved to Samarqand (Fih 333; Mei 29–30, 36) [= reference to Rumi's "Discourses" and to Fritz Meier's book—note inserted here], leaving behind Baâ al-Din's mother, who must have been at least seventy-five years old."</ref><ref name=Lewis00>Lewis: ''Rumi: Past and Present, East and West. The Life Teachings and Poetry of Jalâl al-Din Rumi''. One World Publications, Oxford, 2000, S. 47.</ref> [[وخش رود]]ِ شرقی ساحل که اتا روستا بی‌یه و إسا [[تاجیکستان]] دله [[سنگتوده]] نوم دارنه، دنیا بمو.<ref name="Balkh" /> این منطقه‌ی فرهنگ [[بلخ]] جه نزدیک بی‌یه و اونجه بی‌یه که مولاناِ پییر، بهاءالدین ولد، اتا واعظ و فقیه بی‌یه.<ref name="Balkh" /> وه اونجه زندگی و کار کارده تا ۱۲۱۲ میلادی، وقتی مولوی حدوداً پنج ساله بی‌یه و خانواده کوچ بوردنه [[سمرقند]].<ref name="Balkh" /> گت بلخ اون گدر، فارسی فرهنگِ اصلی مرکز بی‌یه<ref name="C.E. Bosworth p. 391" /><ref name="Nasr2" /><ref>Lewis, ''Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi'', Oneworld Publication Limited, 2008 p. 9: "How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere"</ref> و [[تصوف]] اونجه چن قرن وسّه توسعه پیدا هاکرده بی‌یه. مولوی شه مهم‌ترین تأثیرات ره فارسی شاعرون ([[عطار نیشابوری|عطار]] و [[سنایی]] دسوری) جه، اونجه بدی‌یه.<ref>Jafri, Maqsood, ''The gleam of wisdom'', Sigma Press, 2003. p. 238: "Rumi has influenced a large number of writers while on the other hand he himself was under the great influence of Sanai and Attar.</ref> مولوی وشون خَوِری گنه که: «عطار روح بی‌یه، سنایی ونه دِ تا چش، و اون گدرِ په، اما وشونِ قطار دله بی‌یمومی»<ref>Arberry, A. J., ''Sufism: An Account of the Mystics of Islam'', Courier Dover Publications, November 9, 2001. p. 141.</ref> و اتا دیگه شعر دله اشاره کانده: «هفت شهر عشق را عطار گشت/ما هنوز اندر خم یک کوچه‌ایم».<ref>Nasr, Seyyed Hossein, ''The Garden of Truth: The Vision and Promise of Sufism, Islam's Mystical Tradition'', HarperCollins, 2 September 2008. p. 130: "Attar has traversed the seven cities of Love, We are still at the turn of one street!"</ref> ونه پییر [[نجم‌الدین کبری]]، گتِ ملّا، جه هم مرتبط بی‌یه.<ref name="Nasr1" /> مولانا شه زندگیِ ویشته ره [[فارسی‌بئی جامعه]]<ref>Grousset, Rene, ''The Empire of the Steppes: A History of Central Asia'', (Rutgers University Press, 2002), 157; "...the Seljuk court at Konya adopted Persian as its official language".</ref><ref>Aḥmad of Niǧde's "al-Walad al-Shafīq" and the Seljuk Past, A.C.S. Peacock, Anatolian Studies, Vol. 54, (2004), 97; With the growth of Seljuk power in Rum, a more highly developed Muslim cultural life, based on the Persianate culture of the Great Seljuk court, was able to take root in Anatolia</ref><ref>Findley, Carter Vaughn, ''The Turks in World History'', Oxford University Press, 11 November 2004. p. 72: Meanwhile, amid the migratory swarm that Turkified Anatolia, the dispersion of learned men from the Persian-speaking east paradoxically made the Seljuks court at Konya a new center for Persian court culture, as exemplified by the great mystical poet Jelaleddin Rumi (1207–1273).</ref> که [[سلجوقیون]] و [[روم سلطنت]] سامون دله دیّه ور زندگی کارده و اونجه شه آثار ره بساته.<ref>[[Coleman Barks|Barks, Coleman]], ''Rumi: The Book of Love: Poems of Ecstasy and Longing'', HarperCollins, 2005, p. xxv, {{ISBN|978-0-06-075050-3}}.</ref> وه ۱۲۷۳ میلادی بمرده. وه ره [[قونیه]] دله دفن هاکردنه و ونه زیارتگاه، هنتا اتا زیارت جاجیگاه هسته.<ref>Note: Rumi's shrine is now known as the "Mevlâna Museum" in Turkey.</ref> ونه بمردن په، ونه په‌روون و ونه وچه [[سلطان ولد]]، [[مولوی طریقت]] ره تأسیس هاکردنه، که وه ره چرخ‌زننده درویشونِ طریقت هم گنّه و [[سماع]] مراسم ([[صوفی رقص]]) وسّه معروف هسته. وه ره ونه پییرِ پلی دفن هاکردنه و ونه بقایا سر اتا زیارتگاه بنا بیه. ونه خَوِری اتا [[حاجیوگرافی|حاجیوگرافیک]] روایت، شمس‌الدین احمد افلاکیِ ''مناقب‌العارفین'' دله توصیف بیه (که ۱۳۱۸ و ۱۳۵۳ میون بنویشته بیه). این زندگی‌نومه ره ونه با احتیاط بخوندستن، چون مولوی خَوِری هم آسونه و هم حقیقت دارنه.<ref name=howisit>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000.{{Blockquote|How is it that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the Greater Persian cultural sphere, wound up in Central Anatolia on the receding edge of the Byzantine cultural sphere, in which is now Turkey}}</ref> [[شیکاگو دانشگاه]]ِ پروفسور [[فرانکلین لوئیس]]، که رومی خَوِری کامل‌ترین زندگی‌نومه ره بنویشته، رومیِ حاجیوگرافیک زندگی‌نومه و ونه واقعی زندگی‌نومه وسّه جدا بخش دارنه.<ref name="hagiographer1" /> == یادداشت== <references group="lower-alpha"/> ==په‌نویس== {{په‌نویس|3|چپ‌چین=بله}} == منابع == {{چپ‌چین}} {{refbegin|30em}} *{{cite web |url=http://yunuspatel.co.za/books-Ma-aarif-E-Mathnavi.php |title=Ma-Aarif-E-Mathnavi: A commentary of the Mathnavi of Maulana Jalaluddin Rumi (R.A.) |last=Maulana |first=Hazrat |website=YunusPatel.co.za |access-date=12 July 2025 }} * {{cite book |title=The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love |last=Naini |first=Majid M. |publisher=Universal Vision & Research |year=2002 |isbn=978-0-9714600-0-3 |url=http://www.naini.net/order.htm }} * {{cite book |title=The Mesnevi of Mevlâna Jelālu'd-dīn er-Rūmī. Book first, together with some account of the life and acts of the Author, of his ancestors, and of his descendants, illustrated by a selection of characteristic anecdotes, as collected by their historian, Mevlâna Shemsu'd-dīn Ahmed el-Eflākī el-'Arifī |last=Redhouse |first=James W. |year=1881 |publisher=London |url=https://books.google.com/books?id=HD_iA8JizyoC&dq=rumi&pg=PR5 }} * {{cite book |title=Masnaví-i Ma'naví, the Spiritual Couplets of Mauláná Jalálu'd-din Muhammad Rúmí |last=Whinfield |first=E. H. |publisher=London |year=1887 |edition=Abridged edition reprinted 1989 |url=http://www.sacred-texts.com/isl/masnavi/ |archive-url=https://web.archive.org/web/20250712000000/http://www.sacred-texts.com/isl/masnavi/ |archive-date=12 July 2025 |others=Wikisource edition at [[s:Masnavi I Ma'navi|Masnavi I Ma'navi]] }} [https://archive.org/details/cu31924026910251 Alt URL] * {{cite book |title=The Masnavī by Jalālu'd-din Rūmī. Book II |last=Wilson |first=C. E. |publisher=London |year=1910 |others=Translated for the first time from the Persian into prose, with a Commentary }} * {{cite book |title=The Mathnawí of Jalálu'ddín Rúmí |last=Nicholson |first=Reynold A. |publisher=Messrs Luzac & Co. |location=London |year=1925–1940 |volume=1–8 |others=Edited from the oldest manuscripts available, with critical notes, translation and commentary. Contains the text in Persian. First complete English translation of the ''Mathnawí'' }} * {{cite book |title=Rending The Veil: Literal and Poetic Translations of Rumi |last=Shiva |first=Shahram |publisher=Hohm Press |year=1995 |isbn=978-0-934252-46-1 |others=Recipient of Benjamin Franklin Award }} * {{cite book |title=Hush, Don't Say Anything to God: Passionate Poems of Rumi |last=Shiva |first=Shahram |publisher=Jain Publishing |year=1999 |isbn=978-0-87573-084-4 }} * {{cite book |title=The Essential Rumi |last=Barks |first=Coleman |publisher=Harper Collins; Castle Books |location=San Francisco; Edison (NJ) and New York |year=1995 |isbn=9780140195798 |url=https://books.google.com/books?id=1Jvche5OxB8C |others=Translated with John Moyne, A. J. Arberry, Reynold Nicholson. Selections. Description of 2010 expanded edition. Includes poem “The Guest House,” cited in Mark Williams and Danny Penman (2011) ''Mindfulness'' pp.&nbsp;165–167. }} *{{cite book |title=The Illuminated Rumi |last=Barks |first=Coleman |publisher=Broadway Books |location=New York |year=1997 |isbn=978-0-7679-0002-7 |others=Contributor: Michael Green }} *{{cite book |title=The Masnavi: Book One |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2004 |isbn=978-0-19-280438-9 |others=Translated from the Persian edition by Mohammad Estelami. Includes introduction and explanatory notes. Winner of the 2004 Lois Roth Prize for translation }} *{{cite book |title=Divani Shamsi Tabriz |last=Ergin |first=Nevit Oguz |publisher=Echo Publications |year=2003 |isbn=978-1-887991-28-5 |others=Translated as Divan-i-kebir }} *{{cite book |title=The rubais of Rumi: insane with love |last=Ergin |first=Nevit Oguz |publisher=Inner Traditions |location=Rochester, Vermont |year=2007 |isbn=978-1-59477-183-5 |others=Translations and commentary by Nevit Oguz Ergin and Will Johnson }} *{{cite book |title=The Masnavi: Book Two |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2007 |isbn=978-0-19-921259-0 |others=Verse translation of the unabridged text with introduction and explanatory notes }} *{{cite book |title=The Rubai'yat of Jalal Al-Din Rumi: Select Translations Into English Verse |last=Arberry |first=A. J. |publisher=Emery Walker |location=London |year=1949 }} *{{cite book |title=Mystical Poems of Rumi |last=Arberry |first=A. J. |publisher=University of Chicago Press |year=2009 }} *{{cite book |title=The quatrains of Rumi: Complete translation with Persian text, Islamic mystical commentary, manual of terms, and concordance |last=Gamard |first=Ibrahim W. |publisher=with A. G. Rawan Farhadi |year=2008 }} *{{cite book |title=The Soul of Rumi: A New Collection of Ecstatic Poems |last=Barks |first=Coleman |publisher=Harper One |year=2002 }} *{{cite book |title=The Hundred Tales of Wisdom |last=Shah |first=Idries |publisher=Octagon Press |year=1978 |others=Translation of the ''Manāqib ul-Ārefīn'' of Aflākī; episodes from the life of Rumi and teaching stories }} *{{cite book |title=Rumi: 53 Secrets from the Tavern of Love: Poems from the Rubaiyat of Mowlana Rumi |last=Banani |first=Amin |publisher=White Cloud Press |year=2014 |isbn=978-1-940468-00-6 |others=Co-translator: Anthony A. Lee }} * ''RUMI, JALĀL-AL-DIN''. [[Encyclopædia Iranica]], online edition, 2014. * Dr [[Khalifa Abdul Hakim]], "The metaphysics of Rumi: A critical and historical sketch", Lahore: The Institute of Islamic Culture, 1959. {{ISBN|978-81-7435-475-4}}. * Afzal Iqbal, ''The Life and thought of Mohammad Jalal-ud-Din Rumi'', Lahore: Bazm-i-Iqbal, 1959 (latest edition, ''The life and work of Jalal-ud-Din Rumi'', Kuala Lumpur: The Other Press, 2014). Endorsed by the famous Rumi scholar [[A. J. Arberry]], who penned the foreword. * Abdol Reza Arasteh, ''Rumi the Persian: Rebirth in Creativity and Love'', Lahore: Sh. Muhammad Ashraf, 1963 (latest edition, ''Rumi the Persian, the Sufi'', New York: [[Routledge]], 2013). The author was a US-trained Iranian psychiatrist influenced by [[Erich Fromm]] and [[C.G. Jung]]. * [[Annemarie Schimmel]], ''The Triumphal Sun: A Study of the Works of Jalaloddin Rumi'', Albany: SUNY Press, 1993. * [[Fatemeh Keshavarz]], ''Reading Mystical Lyric: The Case of Jalal al-Din Rumi'', University of South Carolina Press, 1998. {{ISBN|978-1-57003-180-9}}. * ''Mawlana Rumi Review'' mawlanarumireview.com. An annual review devoted to Rumi. Archetype, 2010. {{ISBN|978-1-901383-38-6}}. * [[Seyyed Hossein Nasr]], ''Islamic Art and Spirituality'', Albany: SUNY Press, 1987, chapters 7 and 8. * Majid M. Naini, ''The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love'', Universal Vision & Research, 2002, {{ISBN|978-0-9714600-0-3}} * [[Franklin Lewis]], ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000. {{ISBN|978-1-85168-214-0}} * {{cite book | last=Lewis | first=Franklin | title=Rumi: Past and Present, East and West | publisher=One World (UK) | date=2000 | isbn=978-1-85168-214-0 |url=https://archive.org/details/rumipastpresente0000lewi_f6r2 |url-access=registration}} * Leslie Wines, ''Rumi: A Spiritual Biography'', New York: Crossroads, 2001 {{ISBN|978-0-8245-2352-7}}. * ''Rumi's Thoughts'', edited by Seyed G. Safavi, London: London Academy of Iranian Studies, 2003. * [[William Chittick]], ''The Sufi Doctrine of Rumi: Illustrated Edition'', Bloomington: World Wisdom, 2005. * Şefik Can, ''Fundamentals of Rumi's Thought: A Mevlevi Sufi Perspective'', Sommerset (NJ): The Light Inc., 2004, {{ISBN|978-1-932099-79-9}}. * "Rumi's Tasawwuf and Vedanta" by R. M. Chopra in ''Indo Iranica'', Vol. 60 * Athanasios Sideris, "Mevlana Celaleddin Rumi", an entry on Rumi's connections to the Greek element in Asia Minor, in the ''Encyclopedia of the Hellenic World – Asia Minor'', 2003. * Waley, Muhammad Isa (2017). ''The Stanzaic Poems (Tarjī'āt) of Rumi''. ''Critical Edition, Translation, and Commentary, with Additional Chapters on Aspects of His Divan'' (School of Oriental and African Studies, London). * [[E. G. Browne]], ''History of Persia'', four volumes, first published 1902–1924. * Jan Rypka, ''History of Iranian Literature'', Reidel Publishing Company; 1968 {{OCLC|460598}}. {{ISBN|978-90-277-0143-5}} * "RUMI: His Teachings and Philosophy" by R. M. Chopra, Iran Society, Kolkata (2007). * {{cite journal |last1=Mozaffari |first1=Ali |last2=Akbar |first2=Ali |title=Heritage diplomacy and soft power competition between Iran and Turkey: competing claims over Rumi and Nowruz |journal=International Journal of Cultural Policy |date=2023 |volume=30 |issue=5 |pages=597–614 |doi=10.1080/10286632.2023.2241872|s2cid=261025849 |doi-access=free }} * {{cite book |last1=Taner |first1=Melis |chapter=Illustrated Manuscripts Attributed to Baghdad |title=Caught in a whirlwind: a cultural history of Ottoman Baghdad as reflected in its illustrated manuscripts |date=2020 |publisher=Brill |location=Leiden; Boston |isbn=978-9004412699 |url=https://dash.harvard.edu/bitstreams/6ae736f2-83c7-46e5-b6f0-d0559e16e14c/download}} {{refend}} {{پایان}} ==بریم بگردستن == {{چپ‌چین}} * [http://www.dar-al-masnavi.org/ Dar al Masnavi], several English versions of selections by different translators. * [https://www.poets.org/poetsorg/poet/jalal-al-din-rumi Poems by Rumi in English] at the Academy of American Poets * [http://ganjoor.net/moulavi/masnavi/daftar1/sh1/ ''Masnavi-e Ma'navi''], recited in Persian by Mohammad Ghanbar {{پایان}} [[رج:فارسی شاعرون]] [[رج:ایران ملائون]] sj20mz4h8yi50pooufoo9fkkibqjz03 416400 416399 2026-09-30T16:20:50Z محک 1023 416400 wikitext text/x-wiki {{صندخ/شخص | era = [[مغولون حمله]] گدر | honorific_prefix = {{فهرست ناگلوله‌ای|مولانا}} | name = | native_name = {{nobold|رومی}} | native_name_lang = fa | image = مولانا اثر حسین بهزاد (cropped).jpg | image_size = 250px | caption = ونه نقاشی که [[حسین بهزاد]] بکشی‌یه (1957) | title = ''جلال‌الدین''،<ref name="EI">Ritter, H.; Bausani, A. "ḎJ̲alāl al-Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes"</ref> ''مولانا''، ''مولوی'' | birth_date = ۳۰ سپتامبر ۱۲۰۷ | birth_place = [[وخش]]، [[ایران]]<ref name=Harmless07>{{cite book |last1=Harmless |first1=William |title=Mystics |date=2007 |publisher=Oxford University Press |isbn=978-0-19-804110-8 |page=167 |url=https://books.google.com/books?id=8pBmFhnrVfUC&pg=PA167}}</ref><ref name="Balkh" /><ref name=Lewis00/><br />(إسایِ [[تاجیکستان]]) | death_date = ۱۷ دسامبر ۱۲۷۳ (سن ۶۶) | death_place = [[قونیه]], [[روم سلطنت]]<br />(إسایِ [[تورکیه]]) | resting_place = | mother = مؤمنه خاتون | father = بهاالدین ولد | spouse = {{فهرست ناگلوله‌ای|گوهر خاتون|کارا خاتون}} | children = {{فهرست ناگلوله‌ای|[[سلطان ولد]]|امیر علیم چلبی|ملک خاتون}} | religion = [[اسلام]] | denomination = [[تسنن]]<ref>{{cite book|url=https://books.google.com/books?id=1y-hxhLSWsEC&pg=PA48|title=The Complete Idiot's Guide to Rumi Meditations|year=2008|page=48|publisher=Penguin |isbn=9781592577361}}</ref> | jurisprudence = [[حنفیه]] | creed = [[ماتریدیه]]<ref>{{cite book|last=Lewis|first=Franklin D.|title=Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi|date=2014|publisher=Simon and Schuster|pages=15–16, 52, 60, 89}}</ref><ref>{{cite book|last=Zarrinkoob|first=Abdolhossein|title=Serr-e Ney|date=2005|publisher=Instisharat-i Ilmi|volume=1|pages=447}}</ref> | tariqa = [[مولوی]] | notable_ideas = | order = [[صوفی]] | philosophy = [[صوفیه]], [[عرفان]] | known_for = | main_interests = [[صوفی ادبیات]] | notable_works = | module = {{Infobox Arabic name | embed=yes | laqab = جلال الدین | ism = محمد | nasab = بن محمد بن الحسين بن أحمد | nisba = الرومي{{سخ}}الخطيبي{{سخ}}البلخي{{سخ}} البكري }} }} '''جلال‌الدین محمد رومی''' (بزائه‌یِ ۳۰ سپتامبر ۱۲۰۷ – بمرده‌یِ ۱۷ دسامبر ۱۲۷۳)، که وه ره معمولاً '''رومی'''، '''مولانا''' یا '''مولوی''' گنّه، اتا [[صوفی]] [[عرفان|عارف]]، [[فارسی شعر|شاعر]] و اتا [[اسلام]]ی [[طریقت]] مؤسس بی‌یه که وه ره [[مولوی طریقت]] گنّه. ونه خانواده [[بلخ]] جه بینه. مولانا [[تصوف]] دله اتا تأثیرگذار آدم هسته و ونه فکر و آثار، هم [[فارسی ادبیات]] دله و هم عموماً عرفانی [[شعر]] دله خله گت هستنه. إسائه ونه ترجمه‌بئی آثار، دنیایِ خله جائون تنک‌ترو بئی‌یه. [[مغولون حمله]] په ونه خانواده کوچ هاکردنه که ونه زندگیِ اول فرار جه شروع بیه. وه [[ایران]]، [[بغداد]] و [[دمشق]] مختلف شهرون دله چرخه‌تو گیته تا ونه ۱۹ سالگی گدر، ونه خانواده [[قونیه]] دله ساکن بینه. قونیه [[بیزانس امپراتوری|شرقی روم امپراتوری]] دله اتا اوستان بی‌یه، همینتا وسّه ونه نوم، ''رومی'' هم هسته و غربی‌ها این نوم جه وه ره إشناسنّه. وه شه کچیکی جه صوفی فکر جه آشنا بئی‌یه، ولی إنتظار داشتنه که وه شه پی‌یرِ مسیر ره دمبال هاکنه و ملّا بوو. وه هم شه پی‌یر پشت‌په شی‌یه تا این که اتا [[درویش]]، [[شمس تبریزی]] نومی، سر-کلّه پیدا بیّه و ونه بموئن په، مولانایِ زندگیِ مسیر همیشه وسّه عوض بیّه. مولانا و شمس، هدیِ عاشق بینه و اینتا باعث بیه که مولانا شه وظایف ره یاد هاکنه. وقتی شمس گوم بیّه، مولانا افسره بیّه و ونه وسّه ''[[شمس دیوان]]'' ره شعر دَوِسته. این شعرون، مولانایِ مهم‌ترین آثار هستنه که حلا باقی دره. ونه ''[[مثنوی]]''، که وه ره اغلب «فارسیِ قرآن» گنّه،<ref>{{cite book|author=Jawid Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix}}</ref> [[فارسی زوون]]ِ گت‌ترین شعرون جه دونّه.<ref>{{cite book |first=Louis |last=Gardet |chapter=Religion and Culture |title=The Cambridge History of Islam, Part VIII: Islamic Society and Civilization |editor-first=P.M. |editor-last=Holt |editor2-first=Ann K.S. |editor2-last=Lambton |editor3-first=Bernard |editor3-last=Lewis |publisher=Cambridge University Press |year=1977 |page=586 |quote=It is sufficient to mention [['Aziz Nasafi|'Aziz al-Din Nasafi]], Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia}}</ref><ref name="C.E. Bosworth p. 391">C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkmen must have been essentially a vehicle for everyday speech at this time). The process of Persianization accelerated in the 13th century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature."</ref> خله مسلمونون، مخصوصاً [[ترکی-فارسی سنت|ترکی-فارسی فرهنگی حوزه]] دله، ''مثنوی'' ره اسلامی ادبیاتِ مهم‌ترین آثار جه دونّه که فقط ''[[قرآن]]'' جه إندا-ور-إندا وونه. مولانایِ آثار هنتا ایرانِ قدیمِ سامون و ترکیه دله بخوندست وونه.<ref>{{Cite news|url=https://www.rferl.org/a/Interview_Many_Americans_Love_RumiBut_They_Prefer_He_Not_Be_Muslim/2122973.html|title=Interview: 'Many Americans Love Rumi...But They Prefer He Not Be Muslim'|date=9 August 2010|newspaper=RadioFreeEurope/RadioLiberty|language=en|access-date=22 August 2016}}</ref><ref>{{Cite web|url=http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|archive-url=https://web.archive.org/web/20100816123932/http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|url-status=unfit|archive-date=16 August 2010|title=Interview: A mystical journey with Rumi|website=Asia Times|access-date=22 August 2016}}</ref> ونه شعرون، دنیایِ خله زوونون جه دگارست بَینه و مولوی ره «دنیایِ محبوب‌ترین شاعرون» جه توصیف هاکردنه.<ref name="BBC-Haviland">{{cite news|url=http://news.bbc.co.uk/2/hi/south_asia/7016090.stm|title=The roar of Rumi—800 years on|first=Charles |last=Haviland|work=BBC News|date=30 September 2007|access-date=30 September 2007}}</ref><ref>{{Cite web|url=http://www.omifacsimiles.com/brochures/divan.html|title=Dîvân-i Kebîr Jalāl al-Dīn Rūmī|website=OMI – Old Manuscripts & Incunabula|access-date=22 August 2016}}</ref> آمریکا دله، وه پرفروش‌ترین شاعرون جه هسته.<ref>{{cite news|url=http://www.bbc.com/culture/story/20140414-americas-best-selling-poet|title=Why is Rumi the best-selling poet in the US?|last=Ciabattari| work=BBC News | first=Jane|date=21 October 2014|access-date=22 August 2016}}</ref><ref>{{Cite news|url=http://content.time.com/time/magazine/article/0,9171,356133,00.html|title=Rumi Rules!|last=Tompkins|first=Ptolemy|date=29 October 2002|newspaper=Time|issn=0040-781X|access-date=22 August 2016}}</ref> ==نوم== وه ره انگلیسی دله ویشته ''رومی'' گنّه. ونه کامل نوم ره ونه هم‌عصر [[فریدون بن احمد سپهسالار]] اینتی گنه: ''محمد بن محمد بن الحسین الخطیبی البلخی البکری''.<ref>{{Cite book| last = Sipahsalar| first = Faridun bin Ahmad | title = Risala-yi Ahwal-i Mawlana | date = 1946| page=5| editor = Sa'id Nafisi| location = Tehran | url = https://archive.org/details/RisalaEFaridunBinAhmadSipahsalarDarAhwalEMaulanaJalaluddinMaulaviFarsi/page/n17/mode/2up?view=theater}}</ref> وه ره ویشته ''مولانا جلال‌الدین محمد رومی'' نوم جه اِشناسنّه. ''جلال‌الدین'' اتا [[عربی]] نوم هسته که «دینِ قشنگی» معنی دنه. ''بلخی'' و ''رومی''، ونه ''[[نسب]]'' هستنه، که بترتیب «[[بلخ]] جه» و «[[روم]] جه» معنی دنّه، چون وه [[افغانستان]]ِ بلخ دنیا بمو و [[آناتولی]] که گت بیّه هم [[روم سلطنت]] جه بی‌یه.<ref>{{cite book|author=Rumi|title=Selected Poems |url=https://books.google.com/books?id=rKbpCAAAQBAJ&pg=PT350 |year=2015 |publisher=Penguin Books|isbn=978-0-14-196911-4|page=350}}</ref> معتبر زندگی‌نومه‌نویس، [[فرانکلین لوئیس]]، [[شیکاگو دانشگاه]] جه، گنه: «آناتولیِ جزیره‌مونا که بیزانس، یا شرقی روم امپراتوری جه بی‌یه، تازگی دکت بی‌یه مسلمونون دست‌په و حتا وقتی که ترکِ مسلمون حاکمون وه ره کنترل کردنه، هنتا عربون، فارسون و ترکون وه ره رومِ جوغرافیایی منطقه دونستنه. همینتا وسّه، چنتا تاریخی شخصیت که آناتولی دله دنیا بمونه یا ونجه مرتبط هستنه، رومی نوم جه اِشناسنّه. این کلمه اون گدر فارسی دله [[بیزانس امپراتوری]]ِ رعیتون یا ساده‌تر، [[آناتولی]] دله بومی مردمون یا اونجه‌یِ مرتبط چیزون ره إشاره کِرده.»<ref>{{cite book|first=Franklin |last=Lewis|title=Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi|publisher= One World Publication Limited|year= 2008|page= 9}}</ref> وه ره «رومِ ملّا» هم گتنه ({{lang|fa|مُلای رومی}}).<ref>[http://www.vajehyab.com/dehkhoda/%D9%85%D9%84%D8%A7%DB%8C+%D8%B1%D9%88%D9%85 "ملای روم"] in ''[[Dehkhoda Dictionary]]''</ref> ونه ''مولانا'' لقب هم خار-خار بشناسی وونه<ref name="EI" /><ref name="encyclopaedia1991">H. Ritter, 1991, ''DJALĀL al-DĪN RŪMĪ'', ''[[The Encyclopaedia of Islam]]'' (Volume II: C–G), 393.</ref> ({{langx|fa|مولانا}} {{IPA|fa|moulɒːnɒ}}) [[ایران]] دله و ترکیه دله عامیانه ''مولانا'' نوم جه اِشناسنّه. ''مولانا'' اتا [[عربی]] ریشه‌دار اصطلاح هسته که «أمه إستا» معنی دنه. ''مولوی'' (فارسی) و {{lang|tr|Mevlevi}} (ترکی) اصطلاح هم، که عربی ریشه دارنه و ونه معنی هم «أمه إستا» وونه، جلال‌الدین وسّه مکرراً إستفاده وانه.<ref>Jalāl al-Dīn Rūmī (Maulana), Ibrahim Gamard, ''Rumi and Islam: Selections from His Stories, Poems, and Discourses, Annotated & Explained'', SkyLight Paths Publishing, 2004.</ref> ==زندگی== [[File:Jalal al-Din Rumi, Showing His Love for His Young Disciple Hussam al-Din Chelebi.jpg|thumb|راست|جلال‌الدین رومی [[صوفی]] عارفون ره جمع کانده]] جلال‌الدین محمدِ پییر-مار [[فارسیون|فارس]] بینه.<ref>{{Citation |last=Yalman |first=Suzan |title=Badr al-Dīn Tabrīzī |date=7 July 2016 |url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/badr-al-din-tabrizi-COM_25104?s.num=7&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-3&s.q=rumi+jalal+al+din |encyclopedia=Encyclopaedia of Islam THREE |access-date=7 June 2023 |publisher=Brill |language=en|quote='''Badr ''al''-''Dīn'' Tabrīzī''' was the architect of the original tomb built for Mawlānā ''Jalāl'' ''al''-''Dīn'' ''Rūmī'' (d. 672/1273, in Konya), the great Persian mystic and poet.}}</ref><ref name="Annemarie Schimmel">Annemarie Schimmel, The Triumphal Sun: A Study of the Works of Jalaloddin Rumi, SUNY Press, 1993, p. 193: "Rumi's mother tongue was Persian, but he had learned during his stay in Konya, enough Turkish and Greek to use it, now and then, in his verse."</ref><ref name="Franklin Lewis">Lewis, Franklin: "On the question of Rumi's multilingualism (pp. 315–317), we may still say that he spoke and wrote in Persian as a native language, wrote and conversed in Arabic as a learned "foreign" language and could at least get by at the market in Turkish and Greek (although some wildly extravagant claims have been made about his command of Attic Greek, or his native tongue being Turkish) (Lewis 2008:xxi). (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008). Lewis also points out that: "Living among Turks, Rumi also picked up some colloquial Turkish." (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008, p. 315). He also mentions Rumi composed thirteen lines in Greek (Franklin Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 316). On Rumi's son, Sultan Walad, Lewis mentions: "[[Sultan Walad]] elsewhere admits that he has little knowledge of Turkish" (Sultan Walad): Lewis, ''Rumi, "Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 239) and "Sultan Valad did not feel confident about his command of Turkish" (Lewis, ''Rumi: Past and Present, East and West'', 2000, p. 240)</ref><ref name="Nasr2">Seyyed Hossein Nasr, ''Islamic Art and Spirituality'', SUNY Press, 1987. p. 115: "Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brilliantly during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as [[Baha al-Din Walad]] and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of [[Najm al-Din Kubra]]."</ref>وه [[وخش]] دله،<ref name=Harmless07/><ref name="Balkh">[[Annemarie Schimmel]], "I Am Wind, You Are Fire," p. 11. She refers to a 1989 article by [[Fritz Meier]]:{{Blockquote|Tajiks and Persian admirers still prefer to call Jalaluddin 'Balkhi' because his family lived in Balkh, current day in [[Afghanistan]] before migrating westward. However, their home was not in the actual city of Balkh, since the mid-eighth century a center of Muslim culture in (Greater) Khorasan (Iran and Central Asia). Rather, as Meier has shown, it was in the small town of Wakhsh north of the Oxus that Baha'uddin Walad, Jalaluddin's father, lived and worked as a jurist and preacher with mystical inclinations. Lewis, ''Rumi : Past and Present, East and West: The Life, Teachings, and Poetry of Jalâl al-Din Rumi'', 2000, pp. 47–49.}} Lewis has devoted two pages of his book to the topic of Wakhsh, which he states has been identified with the medieval town of Lêwkand (or Lâvakand) or Sangtude, which is about 65 kilometers southeast of Dushanbe, the capital of present-day Tajikistan. He says it is on the east bank of the Vakhshâb river, a major tributary that joins the Amu Daryâ river (also called Jayhun, and named the Oxus by the Greeks). He further states: "Bahâ al-Din may have been born in Balkh, but at least between June 1204 and 1210 (Shavvâl 600 and 607), during which time Rumi was born, Bahâ al-Din resided in a house in Vakhsh (Bah 2:143 [= Bahâ' uddîn Walad's] book, "Ma`ârif."). Vakhsh, rather than Balkh was the permanent base of Bahâ al-Din and his family until Rumi was around five years old (mei 16–35) [= from a book in German by the scholar Fritz Meier—note inserted here]. At that time, in about the year 1212 (A.H. 608–609), the Walads moved to Samarqand (Fih 333; Mei 29–30, 36) [= reference to Rumi's "Discourses" and to Fritz Meier's book—note inserted here], leaving behind Baâ al-Din's mother, who must have been at least seventy-five years old."</ref><ref name=Lewis00>Lewis: ''Rumi: Past and Present, East and West. The Life Teachings and Poetry of Jalâl al-Din Rumi''. One World Publications, Oxford, 2000, S. 47.</ref> [[وخش رود]]ِ شرقی ساحل که اتا روستا بی‌یه و إسا [[تاجیکستان]] دله [[سنگتوده]] نوم دارنه، دنیا بمو.<ref name="Balkh" /> این منطقه‌ی فرهنگ [[بلخ]] جه نزدیک بی‌یه و اونجه بی‌یه که مولاناِ پییر، بهاءالدین ولد، اتا واعظ و فقیه بی‌یه.<ref name="Balkh" /> وه اونجه زندگی و کار کارده تا ۱۲۱۲ میلادی، وقتی مولوی حدوداً پنج ساله بی‌یه و خانواده کوچ بوردنه [[سمرقند]].<ref name="Balkh" /> گت بلخ اون گدر، فارسی فرهنگِ اصلی مرکز بی‌یه<ref name="C.E. Bosworth p. 391" /><ref name="Nasr2" /><ref>Lewis, ''Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi'', Oneworld Publication Limited, 2008 p. 9: "How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere"</ref> و [[تصوف]] اونجه چن قرن وسّه توسعه پیدا هاکرده بی‌یه. مولوی شه مهم‌ترین تأثیرات ره فارسی شاعرون ([[عطار نیشابوری|عطار]] و [[سنایی]] دسوری) جه، اونجه بدی‌یه.<ref>Jafri, Maqsood, ''The gleam of wisdom'', Sigma Press, 2003. p. 238: "Rumi has influenced a large number of writers while on the other hand he himself was under the great influence of Sanai and Attar.</ref> مولوی وشون خَوِری گنه که: «عطار روح بی‌یه، سنایی ونه دِ تا چش، و اون گدرِ په، اما وشونِ قطار دله بی‌یمومی»<ref>Arberry, A. J., ''Sufism: An Account of the Mystics of Islam'', Courier Dover Publications, November 9, 2001. p. 141.</ref> و اتا دیگه شعر دله اشاره کانده: «هفت شهر عشق را عطار گشت/ما هنوز اندر خم یک کوچه‌ایم».<ref>Nasr, Seyyed Hossein, ''The Garden of Truth: The Vision and Promise of Sufism, Islam's Mystical Tradition'', HarperCollins, 2 September 2008. p. 130: "Attar has traversed the seven cities of Love, We are still at the turn of one street!"</ref> ونه پییر [[نجم‌الدین کبری]]، گتِ ملّا، جه هم مرتبط بی‌یه.<ref name="Nasr1" /> مولانا شه زندگیِ ویشته ره [[فارسی‌بئی جامعه]]<ref>Grousset, Rene, ''The Empire of the Steppes: A History of Central Asia'', (Rutgers University Press, 2002), 157; "...the Seljuk court at Konya adopted Persian as its official language".</ref><ref>Aḥmad of Niǧde's "al-Walad al-Shafīq" and the Seljuk Past, A.C.S. Peacock, Anatolian Studies, Vol. 54, (2004), 97; With the growth of Seljuk power in Rum, a more highly developed Muslim cultural life, based on the Persianate culture of the Great Seljuk court, was able to take root in Anatolia</ref><ref>Findley, Carter Vaughn, ''The Turks in World History'', Oxford University Press, 11 November 2004. p. 72: Meanwhile, amid the migratory swarm that Turkified Anatolia, the dispersion of learned men from the Persian-speaking east paradoxically made the Seljuks court at Konya a new center for Persian court culture, as exemplified by the great mystical poet Jelaleddin Rumi (1207–1273).</ref> که [[سلجوقیون]] و [[روم سلطنت]] سامون دله دیّه ور زندگی کارده و اونجه شه آثار ره بساته.<ref>[[Coleman Barks|Barks, Coleman]], ''Rumi: The Book of Love: Poems of Ecstasy and Longing'', HarperCollins, 2005, p. xxv, {{ISBN|978-0-06-075050-3}}.</ref> وه ۱۲۷۳ میلادی بمرده. وه ره [[قونیه]] دله دفن هاکردنه و ونه زیارتگاه، هنتا اتا زیارت جاجیگاه هسته.<ref>Note: Rumi's shrine is now known as the "Mevlâna Museum" in Turkey.</ref> ونه بمردن په، ونه په‌روون و ونه وچه [[سلطان ولد]]، [[مولوی طریقت]] ره تأسیس هاکردنه، که وه ره چرخ‌زننده درویشونِ طریقت هم گنّه و [[سماع]] مراسم ([[صوفی رقص]]) وسّه معروف هسته. وه ره ونه پییرِ پلی دفن هاکردنه و ونه بقایا سر اتا زیارتگاه بنا بیه. ونه خَوِری اتا [[حاجیوگرافی|حاجیوگرافیک]] روایت، شمس‌الدین احمد افلاکیِ ''مناقب‌العارفین'' دله توصیف بیه (که ۱۳۱۸ و ۱۳۵۳ میون بنویشته بیه). این زندگی‌نومه ره ونه با احتیاط بخوندستن، چون مولوی خَوِری هم آسونه و هم حقیقت دارنه.<ref name=howisit>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000.{{Blockquote|How is it that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the Greater Persian cultural sphere, wound up in Central Anatolia on the receding edge of the Byzantine cultural sphere, in which is now Turkey}}</ref> [[شیکاگو دانشگاه]]ِ پروفسور [[فرانکلین لوئیس]]، که رومی خَوِری کامل‌ترین زندگی‌نومه ره بنویشته، رومیِ حاجیوگرافیک زندگی‌نومه و ونه واقعی زندگی‌نومه وسّه جدا بخش دارنه.<ref name="hagiographer1" /> ==په‌نویس== {{په‌نویس|3|چپ‌چین=بله}} == منابع == {{چپ‌چین}} {{refbegin|30em}} *{{cite web |url=http://yunuspatel.co.za/books-Ma-aarif-E-Mathnavi.php |title=Ma-Aarif-E-Mathnavi: A commentary of the Mathnavi of Maulana Jalaluddin Rumi (R.A.) |last=Maulana |first=Hazrat |website=YunusPatel.co.za |access-date=12 July 2025 }} * {{cite book |title=The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love |last=Naini |first=Majid M. |publisher=Universal Vision & Research |year=2002 |isbn=978-0-9714600-0-3 |url=http://www.naini.net/order.htm }} * {{cite book |title=The Mesnevi of Mevlâna Jelālu'd-dīn er-Rūmī. Book first, together with some account of the life and acts of the Author, of his ancestors, and of his descendants, illustrated by a selection of characteristic anecdotes, as collected by their historian, Mevlâna Shemsu'd-dīn Ahmed el-Eflākī el-'Arifī |last=Redhouse |first=James W. |year=1881 |publisher=London |url=https://books.google.com/books?id=HD_iA8JizyoC&dq=rumi&pg=PR5 }} * {{cite book |title=Masnaví-i Ma'naví, the Spiritual Couplets of Mauláná Jalálu'd-din Muhammad Rúmí |last=Whinfield |first=E. H. |publisher=London |year=1887 |edition=Abridged edition reprinted 1989 |url=http://www.sacred-texts.com/isl/masnavi/ |archive-url=https://web.archive.org/web/20250712000000/http://www.sacred-texts.com/isl/masnavi/ |archive-date=12 July 2025 |others=Wikisource edition at [[s:Masnavi I Ma'navi|Masnavi I Ma'navi]] }} [https://archive.org/details/cu31924026910251 Alt URL] * {{cite book |title=The Masnavī by Jalālu'd-din Rūmī. Book II |last=Wilson |first=C. E. |publisher=London |year=1910 |others=Translated for the first time from the Persian into prose, with a Commentary }} * {{cite book |title=The Mathnawí of Jalálu'ddín Rúmí |last=Nicholson |first=Reynold A. |publisher=Messrs Luzac & Co. |location=London |year=1925–1940 |volume=1–8 |others=Edited from the oldest manuscripts available, with critical notes, translation and commentary. Contains the text in Persian. First complete English translation of the ''Mathnawí'' }} * {{cite book |title=Rending The Veil: Literal and Poetic Translations of Rumi |last=Shiva |first=Shahram |publisher=Hohm Press |year=1995 |isbn=978-0-934252-46-1 |others=Recipient of Benjamin Franklin Award }} * {{cite book |title=Hush, Don't Say Anything to God: Passionate Poems of Rumi |last=Shiva |first=Shahram |publisher=Jain Publishing |year=1999 |isbn=978-0-87573-084-4 }} * {{cite book |title=The Essential Rumi |last=Barks |first=Coleman |publisher=Harper Collins; Castle Books |location=San Francisco; Edison (NJ) and New York |year=1995 |isbn=9780140195798 |url=https://books.google.com/books?id=1Jvche5OxB8C |others=Translated with John Moyne, A. J. Arberry, Reynold Nicholson. Selections. Description of 2010 expanded edition. Includes poem “The Guest House,” cited in Mark Williams and Danny Penman (2011) ''Mindfulness'' pp.&nbsp;165–167. }} *{{cite book |title=The Illuminated Rumi |last=Barks |first=Coleman |publisher=Broadway Books |location=New York |year=1997 |isbn=978-0-7679-0002-7 |others=Contributor: Michael Green }} *{{cite book |title=The Masnavi: Book One |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2004 |isbn=978-0-19-280438-9 |others=Translated from the Persian edition by Mohammad Estelami. Includes introduction and explanatory notes. Winner of the 2004 Lois Roth Prize for translation }} *{{cite book |title=Divani Shamsi Tabriz |last=Ergin |first=Nevit Oguz |publisher=Echo Publications |year=2003 |isbn=978-1-887991-28-5 |others=Translated as Divan-i-kebir }} *{{cite book |title=The rubais of Rumi: insane with love |last=Ergin |first=Nevit Oguz |publisher=Inner Traditions |location=Rochester, Vermont |year=2007 |isbn=978-1-59477-183-5 |others=Translations and commentary by Nevit Oguz Ergin and Will Johnson }} *{{cite book |title=The Masnavi: Book Two |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2007 |isbn=978-0-19-921259-0 |others=Verse translation of the unabridged text with introduction and explanatory notes }} *{{cite book |title=The Rubai'yat of Jalal Al-Din Rumi: Select Translations Into English Verse |last=Arberry |first=A. J. |publisher=Emery Walker |location=London |year=1949 }} *{{cite book |title=Mystical Poems of Rumi |last=Arberry |first=A. J. |publisher=University of Chicago Press |year=2009 }} *{{cite book |title=The quatrains of Rumi: Complete translation with Persian text, Islamic mystical commentary, manual of terms, and concordance |last=Gamard |first=Ibrahim W. |publisher=with A. G. Rawan Farhadi |year=2008 }} *{{cite book |title=The Soul of Rumi: A New Collection of Ecstatic Poems |last=Barks |first=Coleman |publisher=Harper One |year=2002 }} *{{cite book |title=The Hundred Tales of Wisdom |last=Shah |first=Idries |publisher=Octagon Press |year=1978 |others=Translation of the ''Manāqib ul-Ārefīn'' of Aflākī; episodes from the life of Rumi and teaching stories }} *{{cite book |title=Rumi: 53 Secrets from the Tavern of Love: Poems from the Rubaiyat of Mowlana Rumi |last=Banani |first=Amin |publisher=White Cloud Press |year=2014 |isbn=978-1-940468-00-6 |others=Co-translator: Anthony A. Lee }} * ''RUMI, JALĀL-AL-DIN''. [[Encyclopædia Iranica]], online edition, 2014. * Dr [[Khalifa Abdul Hakim]], "The metaphysics of Rumi: A critical and historical sketch", Lahore: The Institute of Islamic Culture, 1959. {{ISBN|978-81-7435-475-4}}. * Afzal Iqbal, ''The Life and thought of Mohammad Jalal-ud-Din Rumi'', Lahore: Bazm-i-Iqbal, 1959 (latest edition, ''The life and work of Jalal-ud-Din Rumi'', Kuala Lumpur: The Other Press, 2014). Endorsed by the famous Rumi scholar [[A. J. Arberry]], who penned the foreword. * Abdol Reza Arasteh, ''Rumi the Persian: Rebirth in Creativity and Love'', Lahore: Sh. Muhammad Ashraf, 1963 (latest edition, ''Rumi the Persian, the Sufi'', New York: [[Routledge]], 2013). The author was a US-trained Iranian psychiatrist influenced by [[Erich Fromm]] and [[C.G. Jung]]. * [[Annemarie Schimmel]], ''The Triumphal Sun: A Study of the Works of Jalaloddin Rumi'', Albany: SUNY Press, 1993. * [[Fatemeh Keshavarz]], ''Reading Mystical Lyric: The Case of Jalal al-Din Rumi'', University of South Carolina Press, 1998. {{ISBN|978-1-57003-180-9}}. * ''Mawlana Rumi Review'' mawlanarumireview.com. An annual review devoted to Rumi. Archetype, 2010. {{ISBN|978-1-901383-38-6}}. * [[Seyyed Hossein Nasr]], ''Islamic Art and Spirituality'', Albany: SUNY Press, 1987, chapters 7 and 8. * Majid M. Naini, ''The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love'', Universal Vision & Research, 2002, {{ISBN|978-0-9714600-0-3}} * [[Franklin Lewis]], ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000. {{ISBN|978-1-85168-214-0}} * {{cite book | last=Lewis | first=Franklin | title=Rumi: Past and Present, East and West | publisher=One World (UK) | date=2000 | isbn=978-1-85168-214-0 |url=https://archive.org/details/rumipastpresente0000lewi_f6r2 |url-access=registration}} * Leslie Wines, ''Rumi: A Spiritual Biography'', New York: Crossroads, 2001 {{ISBN|978-0-8245-2352-7}}. * ''Rumi's Thoughts'', edited by Seyed G. Safavi, London: London Academy of Iranian Studies, 2003. * [[William Chittick]], ''The Sufi Doctrine of Rumi: Illustrated Edition'', Bloomington: World Wisdom, 2005. * Şefik Can, ''Fundamentals of Rumi's Thought: A Mevlevi Sufi Perspective'', Sommerset (NJ): The Light Inc., 2004, {{ISBN|978-1-932099-79-9}}. * "Rumi's Tasawwuf and Vedanta" by R. M. Chopra in ''Indo Iranica'', Vol. 60 * Athanasios Sideris, "Mevlana Celaleddin Rumi", an entry on Rumi's connections to the Greek element in Asia Minor, in the ''Encyclopedia of the Hellenic World – Asia Minor'', 2003. * Waley, Muhammad Isa (2017). ''The Stanzaic Poems (Tarjī'āt) of Rumi''. ''Critical Edition, Translation, and Commentary, with Additional Chapters on Aspects of His Divan'' (School of Oriental and African Studies, London). * [[E. G. Browne]], ''History of Persia'', four volumes, first published 1902–1924. * Jan Rypka, ''History of Iranian Literature'', Reidel Publishing Company; 1968 {{OCLC|460598}}. {{ISBN|978-90-277-0143-5}} * "RUMI: His Teachings and Philosophy" by R. M. Chopra, Iran Society, Kolkata (2007). * {{cite journal |last1=Mozaffari |first1=Ali |last2=Akbar |first2=Ali |title=Heritage diplomacy and soft power competition between Iran and Turkey: competing claims over Rumi and Nowruz |journal=International Journal of Cultural Policy |date=2023 |volume=30 |issue=5 |pages=597–614 |doi=10.1080/10286632.2023.2241872|s2cid=261025849 |doi-access=free }} * {{cite book |last1=Taner |first1=Melis |chapter=Illustrated Manuscripts Attributed to Baghdad |title=Caught in a whirlwind: a cultural history of Ottoman Baghdad as reflected in its illustrated manuscripts |date=2020 |publisher=Brill |location=Leiden; Boston |isbn=978-9004412699 |url=https://dash.harvard.edu/bitstreams/6ae736f2-83c7-46e5-b6f0-d0559e16e14c/download}} {{refend}} {{پایان}} ==بریم بگردستن == {{چپ‌چین}} * [http://www.dar-al-masnavi.org/ Dar al Masnavi], several English versions of selections by different translators. * [https://www.poets.org/poetsorg/poet/jalal-al-din-rumi Poems by Rumi in English] at the Academy of American Poets * [http://ganjoor.net/moulavi/masnavi/daftar1/sh1/ ''Masnavi-e Ma'navi''], recited in Persian by Mohammad Ghanbar {{پایان}} [[رج:فارسی شاعرون]] [[رج:ایران ملائون]] itcfichyn9u6vqldqdvc6d1hqavza1c 416401 416400 2026-09-30T16:21:25Z محک 1023 کارور محک، [[مولوی]] ِصفحه ره دَکشی‌یه [[مولانا جلال‌الدین محمد رومی]] دله 416400 wikitext text/x-wiki {{صندخ/شخص | era = [[مغولون حمله]] گدر | honorific_prefix = {{فهرست ناگلوله‌ای|مولانا}} | name = | native_name = {{nobold|رومی}} | native_name_lang = fa | image = مولانا اثر حسین بهزاد (cropped).jpg | image_size = 250px | caption = ونه نقاشی که [[حسین بهزاد]] بکشی‌یه (1957) | title = ''جلال‌الدین''،<ref name="EI">Ritter, H.; Bausani, A. "ḎJ̲alāl al-Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes"</ref> ''مولانا''، ''مولوی'' | birth_date = ۳۰ سپتامبر ۱۲۰۷ | birth_place = [[وخش]]، [[ایران]]<ref name=Harmless07>{{cite book |last1=Harmless |first1=William |title=Mystics |date=2007 |publisher=Oxford University Press |isbn=978-0-19-804110-8 |page=167 |url=https://books.google.com/books?id=8pBmFhnrVfUC&pg=PA167}}</ref><ref name="Balkh" /><ref name=Lewis00/><br />(إسایِ [[تاجیکستان]]) | death_date = ۱۷ دسامبر ۱۲۷۳ (سن ۶۶) | death_place = [[قونیه]], [[روم سلطنت]]<br />(إسایِ [[تورکیه]]) | resting_place = | mother = مؤمنه خاتون | father = بهاالدین ولد | spouse = {{فهرست ناگلوله‌ای|گوهر خاتون|کارا خاتون}} | children = {{فهرست ناگلوله‌ای|[[سلطان ولد]]|امیر علیم چلبی|ملک خاتون}} | religion = [[اسلام]] | denomination = [[تسنن]]<ref>{{cite book|url=https://books.google.com/books?id=1y-hxhLSWsEC&pg=PA48|title=The Complete Idiot's Guide to Rumi Meditations|year=2008|page=48|publisher=Penguin |isbn=9781592577361}}</ref> | jurisprudence = [[حنفیه]] | creed = [[ماتریدیه]]<ref>{{cite book|last=Lewis|first=Franklin D.|title=Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi|date=2014|publisher=Simon and Schuster|pages=15–16, 52, 60, 89}}</ref><ref>{{cite book|last=Zarrinkoob|first=Abdolhossein|title=Serr-e Ney|date=2005|publisher=Instisharat-i Ilmi|volume=1|pages=447}}</ref> | tariqa = [[مولوی]] | notable_ideas = | order = [[صوفی]] | philosophy = [[صوفیه]], [[عرفان]] | known_for = | main_interests = [[صوفی ادبیات]] | notable_works = | module = {{Infobox Arabic name | embed=yes | laqab = جلال الدین | ism = محمد | nasab = بن محمد بن الحسين بن أحمد | nisba = الرومي{{سخ}}الخطيبي{{سخ}}البلخي{{سخ}} البكري }} }} '''جلال‌الدین محمد رومی''' (بزائه‌یِ ۳۰ سپتامبر ۱۲۰۷ – بمرده‌یِ ۱۷ دسامبر ۱۲۷۳)، که وه ره معمولاً '''رومی'''، '''مولانا''' یا '''مولوی''' گنّه، اتا [[صوفی]] [[عرفان|عارف]]، [[فارسی شعر|شاعر]] و اتا [[اسلام]]ی [[طریقت]] مؤسس بی‌یه که وه ره [[مولوی طریقت]] گنّه. ونه خانواده [[بلخ]] جه بینه. مولانا [[تصوف]] دله اتا تأثیرگذار آدم هسته و ونه فکر و آثار، هم [[فارسی ادبیات]] دله و هم عموماً عرفانی [[شعر]] دله خله گت هستنه. إسائه ونه ترجمه‌بئی آثار، دنیایِ خله جائون تنک‌ترو بئی‌یه. [[مغولون حمله]] په ونه خانواده کوچ هاکردنه که ونه زندگیِ اول فرار جه شروع بیه. وه [[ایران]]، [[بغداد]] و [[دمشق]] مختلف شهرون دله چرخه‌تو گیته تا ونه ۱۹ سالگی گدر، ونه خانواده [[قونیه]] دله ساکن بینه. قونیه [[بیزانس امپراتوری|شرقی روم امپراتوری]] دله اتا اوستان بی‌یه، همینتا وسّه ونه نوم، ''رومی'' هم هسته و غربی‌ها این نوم جه وه ره إشناسنّه. وه شه کچیکی جه صوفی فکر جه آشنا بئی‌یه، ولی إنتظار داشتنه که وه شه پی‌یرِ مسیر ره دمبال هاکنه و ملّا بوو. وه هم شه پی‌یر پشت‌په شی‌یه تا این که اتا [[درویش]]، [[شمس تبریزی]] نومی، سر-کلّه پیدا بیّه و ونه بموئن په، مولانایِ زندگیِ مسیر همیشه وسّه عوض بیّه. مولانا و شمس، هدیِ عاشق بینه و اینتا باعث بیه که مولانا شه وظایف ره یاد هاکنه. وقتی شمس گوم بیّه، مولانا افسره بیّه و ونه وسّه ''[[شمس دیوان]]'' ره شعر دَوِسته. این شعرون، مولانایِ مهم‌ترین آثار هستنه که حلا باقی دره. ونه ''[[مثنوی]]''، که وه ره اغلب «فارسیِ قرآن» گنّه،<ref>{{cite book|author=Jawid Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix}}</ref> [[فارسی زوون]]ِ گت‌ترین شعرون جه دونّه.<ref>{{cite book |first=Louis |last=Gardet |chapter=Religion and Culture |title=The Cambridge History of Islam, Part VIII: Islamic Society and Civilization |editor-first=P.M. |editor-last=Holt |editor2-first=Ann K.S. |editor2-last=Lambton |editor3-first=Bernard |editor3-last=Lewis |publisher=Cambridge University Press |year=1977 |page=586 |quote=It is sufficient to mention [['Aziz Nasafi|'Aziz al-Din Nasafi]], Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia}}</ref><ref name="C.E. Bosworth p. 391">C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkmen must have been essentially a vehicle for everyday speech at this time). The process of Persianization accelerated in the 13th century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature."</ref> خله مسلمونون، مخصوصاً [[ترکی-فارسی سنت|ترکی-فارسی فرهنگی حوزه]] دله، ''مثنوی'' ره اسلامی ادبیاتِ مهم‌ترین آثار جه دونّه که فقط ''[[قرآن]]'' جه إندا-ور-إندا وونه. مولانایِ آثار هنتا ایرانِ قدیمِ سامون و ترکیه دله بخوندست وونه.<ref>{{Cite news|url=https://www.rferl.org/a/Interview_Many_Americans_Love_RumiBut_They_Prefer_He_Not_Be_Muslim/2122973.html|title=Interview: 'Many Americans Love Rumi...But They Prefer He Not Be Muslim'|date=9 August 2010|newspaper=RadioFreeEurope/RadioLiberty|language=en|access-date=22 August 2016}}</ref><ref>{{Cite web|url=http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|archive-url=https://web.archive.org/web/20100816123932/http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|url-status=unfit|archive-date=16 August 2010|title=Interview: A mystical journey with Rumi|website=Asia Times|access-date=22 August 2016}}</ref> ونه شعرون، دنیایِ خله زوونون جه دگارست بَینه و مولوی ره «دنیایِ محبوب‌ترین شاعرون» جه توصیف هاکردنه.<ref name="BBC-Haviland">{{cite news|url=http://news.bbc.co.uk/2/hi/south_asia/7016090.stm|title=The roar of Rumi—800 years on|first=Charles |last=Haviland|work=BBC News|date=30 September 2007|access-date=30 September 2007}}</ref><ref>{{Cite web|url=http://www.omifacsimiles.com/brochures/divan.html|title=Dîvân-i Kebîr Jalāl al-Dīn Rūmī|website=OMI – Old Manuscripts & Incunabula|access-date=22 August 2016}}</ref> آمریکا دله، وه پرفروش‌ترین شاعرون جه هسته.<ref>{{cite news|url=http://www.bbc.com/culture/story/20140414-americas-best-selling-poet|title=Why is Rumi the best-selling poet in the US?|last=Ciabattari| work=BBC News | first=Jane|date=21 October 2014|access-date=22 August 2016}}</ref><ref>{{Cite news|url=http://content.time.com/time/magazine/article/0,9171,356133,00.html|title=Rumi Rules!|last=Tompkins|first=Ptolemy|date=29 October 2002|newspaper=Time|issn=0040-781X|access-date=22 August 2016}}</ref> ==نوم== وه ره انگلیسی دله ویشته ''رومی'' گنّه. ونه کامل نوم ره ونه هم‌عصر [[فریدون بن احمد سپهسالار]] اینتی گنه: ''محمد بن محمد بن الحسین الخطیبی البلخی البکری''.<ref>{{Cite book| last = Sipahsalar| first = Faridun bin Ahmad | title = Risala-yi Ahwal-i Mawlana | date = 1946| page=5| editor = Sa'id Nafisi| location = Tehran | url = https://archive.org/details/RisalaEFaridunBinAhmadSipahsalarDarAhwalEMaulanaJalaluddinMaulaviFarsi/page/n17/mode/2up?view=theater}}</ref> وه ره ویشته ''مولانا جلال‌الدین محمد رومی'' نوم جه اِشناسنّه. ''جلال‌الدین'' اتا [[عربی]] نوم هسته که «دینِ قشنگی» معنی دنه. ''بلخی'' و ''رومی''، ونه ''[[نسب]]'' هستنه، که بترتیب «[[بلخ]] جه» و «[[روم]] جه» معنی دنّه، چون وه [[افغانستان]]ِ بلخ دنیا بمو و [[آناتولی]] که گت بیّه هم [[روم سلطنت]] جه بی‌یه.<ref>{{cite book|author=Rumi|title=Selected Poems |url=https://books.google.com/books?id=rKbpCAAAQBAJ&pg=PT350 |year=2015 |publisher=Penguin Books|isbn=978-0-14-196911-4|page=350}}</ref> معتبر زندگی‌نومه‌نویس، [[فرانکلین لوئیس]]، [[شیکاگو دانشگاه]] جه، گنه: «آناتولیِ جزیره‌مونا که بیزانس، یا شرقی روم امپراتوری جه بی‌یه، تازگی دکت بی‌یه مسلمونون دست‌په و حتا وقتی که ترکِ مسلمون حاکمون وه ره کنترل کردنه، هنتا عربون، فارسون و ترکون وه ره رومِ جوغرافیایی منطقه دونستنه. همینتا وسّه، چنتا تاریخی شخصیت که آناتولی دله دنیا بمونه یا ونجه مرتبط هستنه، رومی نوم جه اِشناسنّه. این کلمه اون گدر فارسی دله [[بیزانس امپراتوری]]ِ رعیتون یا ساده‌تر، [[آناتولی]] دله بومی مردمون یا اونجه‌یِ مرتبط چیزون ره إشاره کِرده.»<ref>{{cite book|first=Franklin |last=Lewis|title=Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi|publisher= One World Publication Limited|year= 2008|page= 9}}</ref> وه ره «رومِ ملّا» هم گتنه ({{lang|fa|مُلای رومی}}).<ref>[http://www.vajehyab.com/dehkhoda/%D9%85%D9%84%D8%A7%DB%8C+%D8%B1%D9%88%D9%85 "ملای روم"] in ''[[Dehkhoda Dictionary]]''</ref> ونه ''مولانا'' لقب هم خار-خار بشناسی وونه<ref name="EI" /><ref name="encyclopaedia1991">H. Ritter, 1991, ''DJALĀL al-DĪN RŪMĪ'', ''[[The Encyclopaedia of Islam]]'' (Volume II: C–G), 393.</ref> ({{langx|fa|مولانا}} {{IPA|fa|moulɒːnɒ}}) [[ایران]] دله و ترکیه دله عامیانه ''مولانا'' نوم جه اِشناسنّه. ''مولانا'' اتا [[عربی]] ریشه‌دار اصطلاح هسته که «أمه إستا» معنی دنه. ''مولوی'' (فارسی) و {{lang|tr|Mevlevi}} (ترکی) اصطلاح هم، که عربی ریشه دارنه و ونه معنی هم «أمه إستا» وونه، جلال‌الدین وسّه مکرراً إستفاده وانه.<ref>Jalāl al-Dīn Rūmī (Maulana), Ibrahim Gamard, ''Rumi and Islam: Selections from His Stories, Poems, and Discourses, Annotated & Explained'', SkyLight Paths Publishing, 2004.</ref> ==زندگی== [[File:Jalal al-Din Rumi, Showing His Love for His Young Disciple Hussam al-Din Chelebi.jpg|thumb|راست|جلال‌الدین رومی [[صوفی]] عارفون ره جمع کانده]] جلال‌الدین محمدِ پییر-مار [[فارسیون|فارس]] بینه.<ref>{{Citation |last=Yalman |first=Suzan |title=Badr al-Dīn Tabrīzī |date=7 July 2016 |url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/badr-al-din-tabrizi-COM_25104?s.num=7&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-3&s.q=rumi+jalal+al+din |encyclopedia=Encyclopaedia of Islam THREE |access-date=7 June 2023 |publisher=Brill |language=en|quote='''Badr ''al''-''Dīn'' Tabrīzī''' was the architect of the original tomb built for Mawlānā ''Jalāl'' ''al''-''Dīn'' ''Rūmī'' (d. 672/1273, in Konya), the great Persian mystic and poet.}}</ref><ref name="Annemarie Schimmel">Annemarie Schimmel, The Triumphal Sun: A Study of the Works of Jalaloddin Rumi, SUNY Press, 1993, p. 193: "Rumi's mother tongue was Persian, but he had learned during his stay in Konya, enough Turkish and Greek to use it, now and then, in his verse."</ref><ref name="Franklin Lewis">Lewis, Franklin: "On the question of Rumi's multilingualism (pp. 315–317), we may still say that he spoke and wrote in Persian as a native language, wrote and conversed in Arabic as a learned "foreign" language and could at least get by at the market in Turkish and Greek (although some wildly extravagant claims have been made about his command of Attic Greek, or his native tongue being Turkish) (Lewis 2008:xxi). (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008). Lewis also points out that: "Living among Turks, Rumi also picked up some colloquial Turkish." (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008, p. 315). He also mentions Rumi composed thirteen lines in Greek (Franklin Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 316). On Rumi's son, Sultan Walad, Lewis mentions: "[[Sultan Walad]] elsewhere admits that he has little knowledge of Turkish" (Sultan Walad): Lewis, ''Rumi, "Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 239) and "Sultan Valad did not feel confident about his command of Turkish" (Lewis, ''Rumi: Past and Present, East and West'', 2000, p. 240)</ref><ref name="Nasr2">Seyyed Hossein Nasr, ''Islamic Art and Spirituality'', SUNY Press, 1987. p. 115: "Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brilliantly during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as [[Baha al-Din Walad]] and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of [[Najm al-Din Kubra]]."</ref>وه [[وخش]] دله،<ref name=Harmless07/><ref name="Balkh">[[Annemarie Schimmel]], "I Am Wind, You Are Fire," p. 11. She refers to a 1989 article by [[Fritz Meier]]:{{Blockquote|Tajiks and Persian admirers still prefer to call Jalaluddin 'Balkhi' because his family lived in Balkh, current day in [[Afghanistan]] before migrating westward. However, their home was not in the actual city of Balkh, since the mid-eighth century a center of Muslim culture in (Greater) Khorasan (Iran and Central Asia). Rather, as Meier has shown, it was in the small town of Wakhsh north of the Oxus that Baha'uddin Walad, Jalaluddin's father, lived and worked as a jurist and preacher with mystical inclinations. Lewis, ''Rumi : Past and Present, East and West: The Life, Teachings, and Poetry of Jalâl al-Din Rumi'', 2000, pp. 47–49.}} Lewis has devoted two pages of his book to the topic of Wakhsh, which he states has been identified with the medieval town of Lêwkand (or Lâvakand) or Sangtude, which is about 65 kilometers southeast of Dushanbe, the capital of present-day Tajikistan. He says it is on the east bank of the Vakhshâb river, a major tributary that joins the Amu Daryâ river (also called Jayhun, and named the Oxus by the Greeks). He further states: "Bahâ al-Din may have been born in Balkh, but at least between June 1204 and 1210 (Shavvâl 600 and 607), during which time Rumi was born, Bahâ al-Din resided in a house in Vakhsh (Bah 2:143 [= Bahâ' uddîn Walad's] book, "Ma`ârif."). Vakhsh, rather than Balkh was the permanent base of Bahâ al-Din and his family until Rumi was around five years old (mei 16–35) [= from a book in German by the scholar Fritz Meier—note inserted here]. At that time, in about the year 1212 (A.H. 608–609), the Walads moved to Samarqand (Fih 333; Mei 29–30, 36) [= reference to Rumi's "Discourses" and to Fritz Meier's book—note inserted here], leaving behind Baâ al-Din's mother, who must have been at least seventy-five years old."</ref><ref name=Lewis00>Lewis: ''Rumi: Past and Present, East and West. The Life Teachings and Poetry of Jalâl al-Din Rumi''. One World Publications, Oxford, 2000, S. 47.</ref> [[وخش رود]]ِ شرقی ساحل که اتا روستا بی‌یه و إسا [[تاجیکستان]] دله [[سنگتوده]] نوم دارنه، دنیا بمو.<ref name="Balkh" /> این منطقه‌ی فرهنگ [[بلخ]] جه نزدیک بی‌یه و اونجه بی‌یه که مولاناِ پییر، بهاءالدین ولد، اتا واعظ و فقیه بی‌یه.<ref name="Balkh" /> وه اونجه زندگی و کار کارده تا ۱۲۱۲ میلادی، وقتی مولوی حدوداً پنج ساله بی‌یه و خانواده کوچ بوردنه [[سمرقند]].<ref name="Balkh" /> گت بلخ اون گدر، فارسی فرهنگِ اصلی مرکز بی‌یه<ref name="C.E. Bosworth p. 391" /><ref name="Nasr2" /><ref>Lewis, ''Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi'', Oneworld Publication Limited, 2008 p. 9: "How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere"</ref> و [[تصوف]] اونجه چن قرن وسّه توسعه پیدا هاکرده بی‌یه. مولوی شه مهم‌ترین تأثیرات ره فارسی شاعرون ([[عطار نیشابوری|عطار]] و [[سنایی]] دسوری) جه، اونجه بدی‌یه.<ref>Jafri, Maqsood, ''The gleam of wisdom'', Sigma Press, 2003. p. 238: "Rumi has influenced a large number of writers while on the other hand he himself was under the great influence of Sanai and Attar.</ref> مولوی وشون خَوِری گنه که: «عطار روح بی‌یه، سنایی ونه دِ تا چش، و اون گدرِ په، اما وشونِ قطار دله بی‌یمومی»<ref>Arberry, A. J., ''Sufism: An Account of the Mystics of Islam'', Courier Dover Publications, November 9, 2001. p. 141.</ref> و اتا دیگه شعر دله اشاره کانده: «هفت شهر عشق را عطار گشت/ما هنوز اندر خم یک کوچه‌ایم».<ref>Nasr, Seyyed Hossein, ''The Garden of Truth: The Vision and Promise of Sufism, Islam's Mystical Tradition'', HarperCollins, 2 September 2008. p. 130: "Attar has traversed the seven cities of Love, We are still at the turn of one street!"</ref> ونه پییر [[نجم‌الدین کبری]]، گتِ ملّا، جه هم مرتبط بی‌یه.<ref name="Nasr1" /> مولانا شه زندگیِ ویشته ره [[فارسی‌بئی جامعه]]<ref>Grousset, Rene, ''The Empire of the Steppes: A History of Central Asia'', (Rutgers University Press, 2002), 157; "...the Seljuk court at Konya adopted Persian as its official language".</ref><ref>Aḥmad of Niǧde's "al-Walad al-Shafīq" and the Seljuk Past, A.C.S. Peacock, Anatolian Studies, Vol. 54, (2004), 97; With the growth of Seljuk power in Rum, a more highly developed Muslim cultural life, based on the Persianate culture of the Great Seljuk court, was able to take root in Anatolia</ref><ref>Findley, Carter Vaughn, ''The Turks in World History'', Oxford University Press, 11 November 2004. p. 72: Meanwhile, amid the migratory swarm that Turkified Anatolia, the dispersion of learned men from the Persian-speaking east paradoxically made the Seljuks court at Konya a new center for Persian court culture, as exemplified by the great mystical poet Jelaleddin Rumi (1207–1273).</ref> که [[سلجوقیون]] و [[روم سلطنت]] سامون دله دیّه ور زندگی کارده و اونجه شه آثار ره بساته.<ref>[[Coleman Barks|Barks, Coleman]], ''Rumi: The Book of Love: Poems of Ecstasy and Longing'', HarperCollins, 2005, p. xxv, {{ISBN|978-0-06-075050-3}}.</ref> وه ۱۲۷۳ میلادی بمرده. وه ره [[قونیه]] دله دفن هاکردنه و ونه زیارتگاه، هنتا اتا زیارت جاجیگاه هسته.<ref>Note: Rumi's shrine is now known as the "Mevlâna Museum" in Turkey.</ref> ونه بمردن په، ونه په‌روون و ونه وچه [[سلطان ولد]]، [[مولوی طریقت]] ره تأسیس هاکردنه، که وه ره چرخ‌زننده درویشونِ طریقت هم گنّه و [[سماع]] مراسم ([[صوفی رقص]]) وسّه معروف هسته. وه ره ونه پییرِ پلی دفن هاکردنه و ونه بقایا سر اتا زیارتگاه بنا بیه. ونه خَوِری اتا [[حاجیوگرافی|حاجیوگرافیک]] روایت، شمس‌الدین احمد افلاکیِ ''مناقب‌العارفین'' دله توصیف بیه (که ۱۳۱۸ و ۱۳۵۳ میون بنویشته بیه). این زندگی‌نومه ره ونه با احتیاط بخوندستن، چون مولوی خَوِری هم آسونه و هم حقیقت دارنه.<ref name=howisit>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000.{{Blockquote|How is it that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the Greater Persian cultural sphere, wound up in Central Anatolia on the receding edge of the Byzantine cultural sphere, in which is now Turkey}}</ref> [[شیکاگو دانشگاه]]ِ پروفسور [[فرانکلین لوئیس]]، که رومی خَوِری کامل‌ترین زندگی‌نومه ره بنویشته، رومیِ حاجیوگرافیک زندگی‌نومه و ونه واقعی زندگی‌نومه وسّه جدا بخش دارنه.<ref name="hagiographer1" /> ==په‌نویس== {{په‌نویس|3|چپ‌چین=بله}} == منابع == {{چپ‌چین}} {{refbegin|30em}} *{{cite web |url=http://yunuspatel.co.za/books-Ma-aarif-E-Mathnavi.php |title=Ma-Aarif-E-Mathnavi: A commentary of the Mathnavi of Maulana Jalaluddin Rumi (R.A.) |last=Maulana |first=Hazrat |website=YunusPatel.co.za |access-date=12 July 2025 }} * {{cite book |title=The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love |last=Naini |first=Majid M. |publisher=Universal Vision & Research |year=2002 |isbn=978-0-9714600-0-3 |url=http://www.naini.net/order.htm }} * {{cite book |title=The Mesnevi of Mevlâna Jelālu'd-dīn er-Rūmī. 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Safavi, London: London Academy of Iranian Studies, 2003. * [[William Chittick]], ''The Sufi Doctrine of Rumi: Illustrated Edition'', Bloomington: World Wisdom, 2005. * Şefik Can, ''Fundamentals of Rumi's Thought: A Mevlevi Sufi Perspective'', Sommerset (NJ): The Light Inc., 2004, {{ISBN|978-1-932099-79-9}}. * "Rumi's Tasawwuf and Vedanta" by R. M. Chopra in ''Indo Iranica'', Vol. 60 * Athanasios Sideris, "Mevlana Celaleddin Rumi", an entry on Rumi's connections to the Greek element in Asia Minor, in the ''Encyclopedia of the Hellenic World – Asia Minor'', 2003. * Waley, Muhammad Isa (2017). ''The Stanzaic Poems (Tarjī'āt) of Rumi''. ''Critical Edition, Translation, and Commentary, with Additional Chapters on Aspects of His Divan'' (School of Oriental and African Studies, London). * [[E. G. Browne]], ''History of Persia'', four volumes, first published 1902–1924. * Jan Rypka, ''History of Iranian Literature'', Reidel Publishing Company; 1968 {{OCLC|460598}}. {{ISBN|978-90-277-0143-5}} * "RUMI: His Teachings and Philosophy" by R. M. Chopra, Iran Society, Kolkata (2007). * {{cite journal |last1=Mozaffari |first1=Ali |last2=Akbar |first2=Ali |title=Heritage diplomacy and soft power competition between Iran and Turkey: competing claims over Rumi and Nowruz |journal=International Journal of Cultural Policy |date=2023 |volume=30 |issue=5 |pages=597–614 |doi=10.1080/10286632.2023.2241872|s2cid=261025849 |doi-access=free }} * {{cite book |last1=Taner |first1=Melis |chapter=Illustrated Manuscripts Attributed to Baghdad |title=Caught in a whirlwind: a cultural history of Ottoman Baghdad as reflected in its illustrated manuscripts |date=2020 |publisher=Brill |location=Leiden; Boston |isbn=978-9004412699 |url=https://dash.harvard.edu/bitstreams/6ae736f2-83c7-46e5-b6f0-d0559e16e14c/download}} {{refend}} {{پایان}} ==بریم بگردستن == {{چپ‌چین}} * [http://www.dar-al-masnavi.org/ Dar al Masnavi], several English versions of selections by different translators. * [https://www.poets.org/poetsorg/poet/jalal-al-din-rumi Poems by Rumi in English] at the Academy of American Poets * [http://ganjoor.net/moulavi/masnavi/daftar1/sh1/ ''Masnavi-e Ma'navi''], recited in Persian by Mohammad Ghanbar {{پایان}} [[رج:فارسی شاعرون]] [[رج:ایران ملائون]] itcfichyn9u6vqldqdvc6d1hqavza1c 416415 416401 2026-10-01T02:26:52Z InternetArchiveBot 25385 Rescuing 1 sources and tagging 0 as dead.) #IABot (v2.0.9.6 416415 wikitext text/x-wiki {{صندخ/شخص | era = [[مغولون حمله]] گدر | honorific_prefix = {{فهرست ناگلوله‌ای|مولانا}} | name = | native_name = {{nobold|رومی}} | native_name_lang = fa | image = مولانا اثر حسین بهزاد (cropped).jpg | image_size = 250px | caption = ونه نقاشی که [[حسین بهزاد]] بکشی‌یه (1957) | title = ''جلال‌الدین''،<ref name="EI">Ritter, H.; Bausani, A. "ḎJ̲alāl al-Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes"</ref> ''مولانا''، ''مولوی'' | birth_date = ۳۰ سپتامبر ۱۲۰۷ | birth_place = [[وخش]]، [[ایران]]<ref name=Harmless07>{{cite book |last1=Harmless |first1=William |title=Mystics |date=2007 |publisher=Oxford University Press |isbn=978-0-19-804110-8 |page=167 |url=https://books.google.com/books?id=8pBmFhnrVfUC&pg=PA167}}</ref><ref name="Balkh" /><ref name=Lewis00/><br />(إسایِ [[تاجیکستان]]) | death_date = ۱۷ دسامبر ۱۲۷۳ (سن ۶۶) | death_place = [[قونیه]], [[روم سلطنت]]<br />(إسایِ [[تورکیه]]) | resting_place = | mother = مؤمنه خاتون | father = بهاالدین ولد | spouse = {{فهرست ناگلوله‌ای|گوهر خاتون|کارا خاتون}} | children = {{فهرست ناگلوله‌ای|[[سلطان ولد]]|امیر علیم چلبی|ملک خاتون}} | religion = [[اسلام]] | denomination = [[تسنن]]<ref>{{cite book|url=https://books.google.com/books?id=1y-hxhLSWsEC&pg=PA48|title=The Complete Idiot's Guide to Rumi Meditations|year=2008|page=48|publisher=Penguin |isbn=9781592577361}}</ref> | jurisprudence = [[حنفیه]] | creed = [[ماتریدیه]]<ref>{{cite book|last=Lewis|first=Franklin D.|title=Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi|date=2014|publisher=Simon and Schuster|pages=15–16, 52, 60, 89}}</ref><ref>{{cite book|last=Zarrinkoob|first=Abdolhossein|title=Serr-e Ney|date=2005|publisher=Instisharat-i Ilmi|volume=1|pages=447}}</ref> | tariqa = [[مولوی]] | notable_ideas = | order = [[صوفی]] | philosophy = [[صوفیه]], [[عرفان]] | known_for = | main_interests = [[صوفی ادبیات]] | notable_works = | module = {{Infobox Arabic name | embed=yes | laqab = جلال الدین | ism = محمد | nasab = بن محمد بن الحسين بن أحمد | nisba = الرومي{{سخ}}الخطيبي{{سخ}}البلخي{{سخ}} البكري }} }} '''جلال‌الدین محمد رومی''' (بزائه‌یِ ۳۰ سپتامبر ۱۲۰۷ – بمرده‌یِ ۱۷ دسامبر ۱۲۷۳)، که وه ره معمولاً '''رومی'''، '''مولانا''' یا '''مولوی''' گنّه، اتا [[صوفی]] [[عرفان|عارف]]، [[فارسی شعر|شاعر]] و اتا [[اسلام]]ی [[طریقت]] مؤسس بی‌یه که وه ره [[مولوی طریقت]] گنّه. ونه خانواده [[بلخ]] جه بینه. مولانا [[تصوف]] دله اتا تأثیرگذار آدم هسته و ونه فکر و آثار، هم [[فارسی ادبیات]] دله و هم عموماً عرفانی [[شعر]] دله خله گت هستنه. إسائه ونه ترجمه‌بئی آثار، دنیایِ خله جائون تنک‌ترو بئی‌یه. [[مغولون حمله]] په ونه خانواده کوچ هاکردنه که ونه زندگیِ اول فرار جه شروع بیه. وه [[ایران]]، [[بغداد]] و [[دمشق]] مختلف شهرون دله چرخه‌تو گیته تا ونه ۱۹ سالگی گدر، ونه خانواده [[قونیه]] دله ساکن بینه. قونیه [[بیزانس امپراتوری|شرقی روم امپراتوری]] دله اتا اوستان بی‌یه، همینتا وسّه ونه نوم، ''رومی'' هم هسته و غربی‌ها این نوم جه وه ره إشناسنّه. وه شه کچیکی جه صوفی فکر جه آشنا بئی‌یه، ولی إنتظار داشتنه که وه شه پی‌یرِ مسیر ره دمبال هاکنه و ملّا بوو. وه هم شه پی‌یر پشت‌په شی‌یه تا این که اتا [[درویش]]، [[شمس تبریزی]] نومی، سر-کلّه پیدا بیّه و ونه بموئن په، مولانایِ زندگیِ مسیر همیشه وسّه عوض بیّه. مولانا و شمس، هدیِ عاشق بینه و اینتا باعث بیه که مولانا شه وظایف ره یاد هاکنه. وقتی شمس گوم بیّه، مولانا افسره بیّه و ونه وسّه ''[[شمس دیوان]]'' ره شعر دَوِسته. این شعرون، مولانایِ مهم‌ترین آثار هستنه که حلا باقی دره. ونه ''[[مثنوی]]''، که وه ره اغلب «فارسیِ قرآن» گنّه،<ref>{{cite book|author=Jawid Mojaddedi|chapter=Introduction|title=Rumi, Jalal al-Din. The Masnavi, Book One|publisher=Oxford University Press (Kindle Edition)|year=2004|page=xix}}</ref> [[فارسی زوون]]ِ گت‌ترین شعرون جه دونّه.<ref>{{cite book |first=Louis |last=Gardet |chapter=Religion and Culture |title=The Cambridge History of Islam, Part VIII: Islamic Society and Civilization |editor-first=P.M. |editor-last=Holt |editor2-first=Ann K.S. |editor2-last=Lambton |editor3-first=Bernard |editor3-last=Lewis |publisher=Cambridge University Press |year=1977 |page=586 |quote=It is sufficient to mention [['Aziz Nasafi|'Aziz al-Din Nasafi]], Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia}}</ref><ref name="C.E. Bosworth p. 391">C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkmen must have been essentially a vehicle for everyday speech at this time). The process of Persianization accelerated in the 13th century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature."</ref> خله مسلمونون، مخصوصاً [[ترکی-فارسی سنت|ترکی-فارسی فرهنگی حوزه]] دله، ''مثنوی'' ره اسلامی ادبیاتِ مهم‌ترین آثار جه دونّه که فقط ''[[قرآن]]'' جه إندا-ور-إندا وونه. مولانایِ آثار هنتا ایرانِ قدیمِ سامون و ترکیه دله بخوندست وونه.<ref>{{Cite news|url=https://www.rferl.org/a/Interview_Many_Americans_Love_RumiBut_They_Prefer_He_Not_Be_Muslim/2122973.html|title=Interview: 'Many Americans Love Rumi...But They Prefer He Not Be Muslim'|date=9 August 2010|newspaper=RadioFreeEurope/RadioLiberty|language=en|access-date=22 August 2016}}</ref><ref>{{Cite web|url=http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|archive-url=https://web.archive.org/web/20100816123932/http://www.atimes.com/atimes/Middle_East/LH14Ak01.html|url-status=unfit|archive-date=16 August 2010|title=Interview: A mystical journey with Rumi|website=Asia Times|access-date=22 August 2016}}</ref> ونه شعرون، دنیایِ خله زوونون جه دگارست بَینه و مولوی ره «دنیایِ محبوب‌ترین شاعرون» جه توصیف هاکردنه.<ref name="BBC-Haviland">{{cite news|url=http://news.bbc.co.uk/2/hi/south_asia/7016090.stm|title=The roar of Rumi—800 years on|first=Charles |last=Haviland|work=BBC News|date=30 September 2007|access-date=30 September 2007}}</ref><ref>{{Cite web|url=http://www.omifacsimiles.com/brochures/divan.html|title=Dîvân-i Kebîr Jalāl al-Dīn Rūmī|website=OMI – Old Manuscripts & Incunabula|access-date=22 August 2016}}</ref> آمریکا دله، وه پرفروش‌ترین شاعرون جه هسته.<ref>{{cite news|url=http://www.bbc.com/culture/story/20140414-americas-best-selling-poet|title=Why is Rumi the best-selling poet in the US?|last=Ciabattari| work=BBC News | first=Jane|date=21 October 2014|access-date=22 August 2016}}</ref><ref>{{Cite news|url=http://content.time.com/time/magazine/article/0,9171,356133,00.html|title=Rumi Rules!|last=Tompkins|first=Ptolemy|date=29 October 2002|newspaper=Time|issn=0040-781X|access-date=22 August 2016}}</ref> ==نوم== وه ره انگلیسی دله ویشته ''رومی'' گنّه. ونه کامل نوم ره ونه هم‌عصر [[فریدون بن احمد سپهسالار]] اینتی گنه: ''محمد بن محمد بن الحسین الخطیبی البلخی البکری''.<ref>{{Cite book| last = Sipahsalar| first = Faridun bin Ahmad | title = Risala-yi Ahwal-i Mawlana | date = 1946| page=5| editor = Sa'id Nafisi| location = Tehran | url = https://archive.org/details/RisalaEFaridunBinAhmadSipahsalarDarAhwalEMaulanaJalaluddinMaulaviFarsi/page/n17/mode/2up?view=theater}}</ref> وه ره ویشته ''مولانا جلال‌الدین محمد رومی'' نوم جه اِشناسنّه. ''جلال‌الدین'' اتا [[عربی]] نوم هسته که «دینِ قشنگی» معنی دنه. ''بلخی'' و ''رومی''، ونه ''[[نسب]]'' هستنه، که بترتیب «[[بلخ]] جه» و «[[روم]] جه» معنی دنّه، چون وه [[افغانستان]]ِ بلخ دنیا بمو و [[آناتولی]] که گت بیّه هم [[روم سلطنت]] جه بی‌یه.<ref>{{cite book|author=Rumi|title=Selected Poems |url=https://books.google.com/books?id=rKbpCAAAQBAJ&pg=PT350 |year=2015 |publisher=Penguin Books|isbn=978-0-14-196911-4|page=350}}</ref> معتبر زندگی‌نومه‌نویس، [[فرانکلین لوئیس]]، [[شیکاگو دانشگاه]] جه، گنه: «آناتولیِ جزیره‌مونا که بیزانس، یا شرقی روم امپراتوری جه بی‌یه، تازگی دکت بی‌یه مسلمونون دست‌په و حتا وقتی که ترکِ مسلمون حاکمون وه ره کنترل کردنه، هنتا عربون، فارسون و ترکون وه ره رومِ جوغرافیایی منطقه دونستنه. همینتا وسّه، چنتا تاریخی شخصیت که آناتولی دله دنیا بمونه یا ونجه مرتبط هستنه، رومی نوم جه اِشناسنّه. این کلمه اون گدر فارسی دله [[بیزانس امپراتوری]]ِ رعیتون یا ساده‌تر، [[آناتولی]] دله بومی مردمون یا اونجه‌یِ مرتبط چیزون ره إشاره کِرده.»<ref>{{cite book|first=Franklin |last=Lewis|title=Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi|publisher= One World Publication Limited|year= 2008|page= 9}}</ref> وه ره «رومِ ملّا» هم گتنه ({{lang|fa|مُلای رومی}}).<ref>[https://web.archive.org/web/20220605180002/https://www.vajehyab.com/dehkhoda/%D9%85%D9%84%D8%A7%DB%8C+%D8%B1%D9%88%D9%85 "ملای روم"] in ''[[Dehkhoda Dictionary]]''</ref> ونه ''مولانا'' لقب هم خار-خار بشناسی وونه<ref name="EI" /><ref name="encyclopaedia1991">H. Ritter, 1991, ''DJALĀL al-DĪN RŪMĪ'', ''[[The Encyclopaedia of Islam]]'' (Volume II: C–G), 393.</ref> ({{langx|fa|مولانا}} {{IPA|fa|moulɒːnɒ}}) [[ایران]] دله و ترکیه دله عامیانه ''مولانا'' نوم جه اِشناسنّه. ''مولانا'' اتا [[عربی]] ریشه‌دار اصطلاح هسته که «أمه إستا» معنی دنه. ''مولوی'' (فارسی) و {{lang|tr|Mevlevi}} (ترکی) اصطلاح هم، که عربی ریشه دارنه و ونه معنی هم «أمه إستا» وونه، جلال‌الدین وسّه مکرراً إستفاده وانه.<ref>Jalāl al-Dīn Rūmī (Maulana), Ibrahim Gamard, ''Rumi and Islam: Selections from His Stories, Poems, and Discourses, Annotated & Explained'', SkyLight Paths Publishing, 2004.</ref> ==زندگی== [[File:Jalal al-Din Rumi, Showing His Love for His Young Disciple Hussam al-Din Chelebi.jpg|thumb|راست|جلال‌الدین رومی [[صوفی]] عارفون ره جمع کانده]] جلال‌الدین محمدِ پییر-مار [[فارسیون|فارس]] بینه.<ref>{{Citation |last=Yalman |first=Suzan |title=Badr al-Dīn Tabrīzī |date=7 July 2016 |url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/badr-al-din-tabrizi-COM_25104?s.num=7&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-3&s.q=rumi+jalal+al+din |encyclopedia=Encyclopaedia of Islam THREE |access-date=7 June 2023 |publisher=Brill |language=en|quote='''Badr ''al''-''Dīn'' Tabrīzī''' was the architect of the original tomb built for Mawlānā ''Jalāl'' ''al''-''Dīn'' ''Rūmī'' (d. 672/1273, in Konya), the great Persian mystic and poet.}}</ref><ref name="Annemarie Schimmel">Annemarie Schimmel, The Triumphal Sun: A Study of the Works of Jalaloddin Rumi, SUNY Press, 1993, p. 193: "Rumi's mother tongue was Persian, but he had learned during his stay in Konya, enough Turkish and Greek to use it, now and then, in his verse."</ref><ref name="Franklin Lewis">Lewis, Franklin: "On the question of Rumi's multilingualism (pp. 315–317), we may still say that he spoke and wrote in Persian as a native language, wrote and conversed in Arabic as a learned "foreign" language and could at least get by at the market in Turkish and Greek (although some wildly extravagant claims have been made about his command of Attic Greek, or his native tongue being Turkish) (Lewis 2008:xxi). (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008). Lewis also points out that: "Living among Turks, Rumi also picked up some colloquial Turkish." (Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', 2008, p. 315). He also mentions Rumi composed thirteen lines in Greek (Franklin Lewis, ''Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 316). On Rumi's son, Sultan Walad, Lewis mentions: "[[Sultan Walad]] elsewhere admits that he has little knowledge of Turkish" (Sultan Walad): Lewis, ''Rumi, "Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi'', One World Publication Limited, 2008, p. 239) and "Sultan Valad did not feel confident about his command of Turkish" (Lewis, ''Rumi: Past and Present, East and West'', 2000, p. 240)</ref><ref name="Nasr2">Seyyed Hossein Nasr, ''Islamic Art and Spirituality'', SUNY Press, 1987. p. 115: "Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brilliantly during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as [[Baha al-Din Walad]] and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of [[Najm al-Din Kubra]]."</ref>وه [[وخش]] دله،<ref name=Harmless07/><ref name="Balkh">[[Annemarie Schimmel]], "I Am Wind, You Are Fire," p. 11. She refers to a 1989 article by [[Fritz Meier]]:{{Blockquote|Tajiks and Persian admirers still prefer to call Jalaluddin 'Balkhi' because his family lived in Balkh, current day in [[Afghanistan]] before migrating westward. However, their home was not in the actual city of Balkh, since the mid-eighth century a center of Muslim culture in (Greater) Khorasan (Iran and Central Asia). Rather, as Meier has shown, it was in the small town of Wakhsh north of the Oxus that Baha'uddin Walad, Jalaluddin's father, lived and worked as a jurist and preacher with mystical inclinations. Lewis, ''Rumi : Past and Present, East and West: The Life, Teachings, and Poetry of Jalâl al-Din Rumi'', 2000, pp. 47–49.}} Lewis has devoted two pages of his book to the topic of Wakhsh, which he states has been identified with the medieval town of Lêwkand (or Lâvakand) or Sangtude, which is about 65 kilometers southeast of Dushanbe, the capital of present-day Tajikistan. He says it is on the east bank of the Vakhshâb river, a major tributary that joins the Amu Daryâ river (also called Jayhun, and named the Oxus by the Greeks). He further states: "Bahâ al-Din may have been born in Balkh, but at least between June 1204 and 1210 (Shavvâl 600 and 607), during which time Rumi was born, Bahâ al-Din resided in a house in Vakhsh (Bah 2:143 [= Bahâ' uddîn Walad's] book, "Ma`ârif."). Vakhsh, rather than Balkh was the permanent base of Bahâ al-Din and his family until Rumi was around five years old (mei 16–35) [= from a book in German by the scholar Fritz Meier—note inserted here]. At that time, in about the year 1212 (A.H. 608–609), the Walads moved to Samarqand (Fih 333; Mei 29–30, 36) [= reference to Rumi's "Discourses" and to Fritz Meier's book—note inserted here], leaving behind Baâ al-Din's mother, who must have been at least seventy-five years old."</ref><ref name=Lewis00>Lewis: ''Rumi: Past and Present, East and West. The Life Teachings and Poetry of Jalâl al-Din Rumi''. One World Publications, Oxford, 2000, S. 47.</ref> [[وخش رود]]ِ شرقی ساحل که اتا روستا بی‌یه و إسا [[تاجیکستان]] دله [[سنگتوده]] نوم دارنه، دنیا بمو.<ref name="Balkh" /> این منطقه‌ی فرهنگ [[بلخ]] جه نزدیک بی‌یه و اونجه بی‌یه که مولاناِ پییر، بهاءالدین ولد، اتا واعظ و فقیه بی‌یه.<ref name="Balkh" /> وه اونجه زندگی و کار کارده تا ۱۲۱۲ میلادی، وقتی مولوی حدوداً پنج ساله بی‌یه و خانواده کوچ بوردنه [[سمرقند]].<ref name="Balkh" /> گت بلخ اون گدر، فارسی فرهنگِ اصلی مرکز بی‌یه<ref name="C.E. Bosworth p. 391" /><ref name="Nasr2" /><ref>Lewis, ''Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi'', Oneworld Publication Limited, 2008 p. 9: "How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere"</ref> و [[تصوف]] اونجه چن قرن وسّه توسعه پیدا هاکرده بی‌یه. مولوی شه مهم‌ترین تأثیرات ره فارسی شاعرون ([[عطار نیشابوری|عطار]] و [[سنایی]] دسوری) جه، اونجه بدی‌یه.<ref>Jafri, Maqsood, ''The gleam of wisdom'', Sigma Press, 2003. p. 238: "Rumi has influenced a large number of writers while on the other hand he himself was under the great influence of Sanai and Attar.</ref> مولوی وشون خَوِری گنه که: «عطار روح بی‌یه، سنایی ونه دِ تا چش، و اون گدرِ په، اما وشونِ قطار دله بی‌یمومی»<ref>Arberry, A. J., ''Sufism: An Account of the Mystics of Islam'', Courier Dover Publications, November 9, 2001. p. 141.</ref> و اتا دیگه شعر دله اشاره کانده: «هفت شهر عشق را عطار گشت/ما هنوز اندر خم یک کوچه‌ایم».<ref>Nasr, Seyyed Hossein, ''The Garden of Truth: The Vision and Promise of Sufism, Islam's Mystical Tradition'', HarperCollins, 2 September 2008. p. 130: "Attar has traversed the seven cities of Love, We are still at the turn of one street!"</ref> ونه پییر [[نجم‌الدین کبری]]، گتِ ملّا، جه هم مرتبط بی‌یه.<ref name="Nasr1" /> مولانا شه زندگیِ ویشته ره [[فارسی‌بئی جامعه]]<ref>Grousset, Rene, ''The Empire of the Steppes: A History of Central Asia'', (Rutgers University Press, 2002), 157; "...the Seljuk court at Konya adopted Persian as its official language".</ref><ref>Aḥmad of Niǧde's "al-Walad al-Shafīq" and the Seljuk Past, A.C.S. Peacock, Anatolian Studies, Vol. 54, (2004), 97; With the growth of Seljuk power in Rum, a more highly developed Muslim cultural life, based on the Persianate culture of the Great Seljuk court, was able to take root in Anatolia</ref><ref>Findley, Carter Vaughn, ''The Turks in World History'', Oxford University Press, 11 November 2004. p. 72: Meanwhile, amid the migratory swarm that Turkified Anatolia, the dispersion of learned men from the Persian-speaking east paradoxically made the Seljuks court at Konya a new center for Persian court culture, as exemplified by the great mystical poet Jelaleddin Rumi (1207–1273).</ref> که [[سلجوقیون]] و [[روم سلطنت]] سامون دله دیّه ور زندگی کارده و اونجه شه آثار ره بساته.<ref>[[Coleman Barks|Barks, Coleman]], ''Rumi: The Book of Love: Poems of Ecstasy and Longing'', HarperCollins, 2005, p. xxv, {{ISBN|978-0-06-075050-3}}.</ref> وه ۱۲۷۳ میلادی بمرده. وه ره [[قونیه]] دله دفن هاکردنه و ونه زیارتگاه، هنتا اتا زیارت جاجیگاه هسته.<ref>Note: Rumi's shrine is now known as the "Mevlâna Museum" in Turkey.</ref> ونه بمردن په، ونه په‌روون و ونه وچه [[سلطان ولد]]، [[مولوی طریقت]] ره تأسیس هاکردنه، که وه ره چرخ‌زننده درویشونِ طریقت هم گنّه و [[سماع]] مراسم ([[صوفی رقص]]) وسّه معروف هسته. وه ره ونه پییرِ پلی دفن هاکردنه و ونه بقایا سر اتا زیارتگاه بنا بیه. ونه خَوِری اتا [[حاجیوگرافی|حاجیوگرافیک]] روایت، شمس‌الدین احمد افلاکیِ ''مناقب‌العارفین'' دله توصیف بیه (که ۱۳۱۸ و ۱۳۵۳ میون بنویشته بیه). این زندگی‌نومه ره ونه با احتیاط بخوندستن، چون مولوی خَوِری هم آسونه و هم حقیقت دارنه.<ref name=howisit>Lewis, ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000.{{Blockquote|How is it that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the Greater Persian cultural sphere, wound up in Central Anatolia on the receding edge of the Byzantine cultural sphere, in which is now Turkey}}</ref> [[شیکاگو دانشگاه]]ِ پروفسور [[فرانکلین لوئیس]]، که رومی خَوِری کامل‌ترین زندگی‌نومه ره بنویشته، رومیِ حاجیوگرافیک زندگی‌نومه و ونه واقعی زندگی‌نومه وسّه جدا بخش دارنه.<ref name="hagiographer1" /> ==په‌نویس== {{په‌نویس|3|چپ‌چین=بله}} == منابع == {{چپ‌چین}} {{refbegin|30em}} *{{cite web |url=http://yunuspatel.co.za/books-Ma-aarif-E-Mathnavi.php |title=Ma-Aarif-E-Mathnavi: A commentary of the Mathnavi of Maulana Jalaluddin Rumi (R.A.) |last=Maulana |first=Hazrat |website=YunusPatel.co.za |access-date=12 July 2025 }} * {{cite book |title=The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love |last=Naini |first=Majid M. |publisher=Universal Vision & Research |year=2002 |isbn=978-0-9714600-0-3 |url=http://www.naini.net/order.htm }} * {{cite book |title=The Mesnevi of Mevlâna Jelālu'd-dīn er-Rūmī. Book first, together with some account of the life and acts of the Author, of his ancestors, and of his descendants, illustrated by a selection of characteristic anecdotes, as collected by their historian, Mevlâna Shemsu'd-dīn Ahmed el-Eflākī el-'Arifī |last=Redhouse |first=James W. |year=1881 |publisher=London |url=https://books.google.com/books?id=HD_iA8JizyoC&dq=rumi&pg=PR5 }} * {{cite book |title=Masnaví-i Ma'naví, the Spiritual Couplets of Mauláná Jalálu'd-din Muhammad Rúmí |last=Whinfield |first=E. H. |publisher=London |year=1887 |edition=Abridged edition reprinted 1989 |url=http://www.sacred-texts.com/isl/masnavi/ |archive-url=https://web.archive.org/web/20250712000000/http://www.sacred-texts.com/isl/masnavi/ |archive-date=12 July 2025 |others=Wikisource edition at [[s:Masnavi I Ma'navi|Masnavi I Ma'navi]] }} [https://archive.org/details/cu31924026910251 Alt URL] * {{cite book |title=The Masnavī by Jalālu'd-din Rūmī. Book II |last=Wilson |first=C. E. |publisher=London |year=1910 |others=Translated for the first time from the Persian into prose, with a Commentary }} * {{cite book |title=The Mathnawí of Jalálu'ddín Rúmí |last=Nicholson |first=Reynold A. |publisher=Messrs Luzac & Co. |location=London |year=1925–1940 |volume=1–8 |others=Edited from the oldest manuscripts available, with critical notes, translation and commentary. Contains the text in Persian. First complete English translation of the ''Mathnawí'' }} * {{cite book |title=Rending The Veil: Literal and Poetic Translations of Rumi |last=Shiva |first=Shahram |publisher=Hohm Press |year=1995 |isbn=978-0-934252-46-1 |others=Recipient of Benjamin Franklin Award }} * {{cite book |title=Hush, Don't Say Anything to God: Passionate Poems of Rumi |last=Shiva |first=Shahram |publisher=Jain Publishing |year=1999 |isbn=978-0-87573-084-4 }} * {{cite book |title=The Essential Rumi |last=Barks |first=Coleman |publisher=Harper Collins; Castle Books |location=San Francisco; Edison (NJ) and New York |year=1995 |isbn=9780140195798 |url=https://books.google.com/books?id=1Jvche5OxB8C |others=Translated with John Moyne, A. J. Arberry, Reynold Nicholson. Selections. Description of 2010 expanded edition. Includes poem “The Guest House,” cited in Mark Williams and Danny Penman (2011) ''Mindfulness'' pp.&nbsp;165–167. }} *{{cite book |title=The Illuminated Rumi |last=Barks |first=Coleman |publisher=Broadway Books |location=New York |year=1997 |isbn=978-0-7679-0002-7 |others=Contributor: Michael Green }} *{{cite book |title=The Masnavi: Book One |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2004 |isbn=978-0-19-280438-9 |others=Translated from the Persian edition by Mohammad Estelami. Includes introduction and explanatory notes. Winner of the 2004 Lois Roth Prize for translation }} *{{cite book |title=Divani Shamsi Tabriz |last=Ergin |first=Nevit Oguz |publisher=Echo Publications |year=2003 |isbn=978-1-887991-28-5 |others=Translated as Divan-i-kebir }} *{{cite book |title=The rubais of Rumi: insane with love |last=Ergin |first=Nevit Oguz |publisher=Inner Traditions |location=Rochester, Vermont |year=2007 |isbn=978-1-59477-183-5 |others=Translations and commentary by Nevit Oguz Ergin and Will Johnson }} *{{cite book |title=The Masnavi: Book Two |last=Mojaddedi |first=Jawid |publisher=Oxford University Press |series=Oxford World's Classics |year=2007 |isbn=978-0-19-921259-0 |others=Verse translation of the unabridged text with introduction and explanatory notes }} *{{cite book |title=The Rubai'yat of Jalal Al-Din Rumi: Select Translations Into English Verse |last=Arberry |first=A. J. |publisher=Emery Walker |location=London |year=1949 }} *{{cite book |title=Mystical Poems of Rumi |last=Arberry |first=A. J. |publisher=University of Chicago Press |year=2009 }} *{{cite book |title=The quatrains of Rumi: Complete translation with Persian text, Islamic mystical commentary, manual of terms, and concordance |last=Gamard |first=Ibrahim W. |publisher=with A. G. Rawan Farhadi |year=2008 }} *{{cite book |title=The Soul of Rumi: A New Collection of Ecstatic Poems |last=Barks |first=Coleman |publisher=Harper One |year=2002 }} *{{cite book |title=The Hundred Tales of Wisdom |last=Shah |first=Idries |publisher=Octagon Press |year=1978 |others=Translation of the ''Manāqib ul-Ārefīn'' of Aflākī; episodes from the life of Rumi and teaching stories }} *{{cite book |title=Rumi: 53 Secrets from the Tavern of Love: Poems from the Rubaiyat of Mowlana Rumi |last=Banani |first=Amin |publisher=White Cloud Press |year=2014 |isbn=978-1-940468-00-6 |others=Co-translator: Anthony A. Lee }} * ''RUMI, JALĀL-AL-DIN''. [[Encyclopædia Iranica]], online edition, 2014. * Dr [[Khalifa Abdul Hakim]], "The metaphysics of Rumi: A critical and historical sketch", Lahore: The Institute of Islamic Culture, 1959. {{ISBN|978-81-7435-475-4}}. * Afzal Iqbal, ''The Life and thought of Mohammad Jalal-ud-Din Rumi'', Lahore: Bazm-i-Iqbal, 1959 (latest edition, ''The life and work of Jalal-ud-Din Rumi'', Kuala Lumpur: The Other Press, 2014). Endorsed by the famous Rumi scholar [[A. J. Arberry]], who penned the foreword. * Abdol Reza Arasteh, ''Rumi the Persian: Rebirth in Creativity and Love'', Lahore: Sh. Muhammad Ashraf, 1963 (latest edition, ''Rumi the Persian, the Sufi'', New York: [[Routledge]], 2013). The author was a US-trained Iranian psychiatrist influenced by [[Erich Fromm]] and [[C.G. Jung]]. * [[Annemarie Schimmel]], ''The Triumphal Sun: A Study of the Works of Jalaloddin Rumi'', Albany: SUNY Press, 1993. * [[Fatemeh Keshavarz]], ''Reading Mystical Lyric: The Case of Jalal al-Din Rumi'', University of South Carolina Press, 1998. {{ISBN|978-1-57003-180-9}}. * ''Mawlana Rumi Review'' mawlanarumireview.com. An annual review devoted to Rumi. Archetype, 2010. {{ISBN|978-1-901383-38-6}}. * [[Seyyed Hossein Nasr]], ''Islamic Art and Spirituality'', Albany: SUNY Press, 1987, chapters 7 and 8. * Majid M. Naini, ''The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love'', Universal Vision & Research, 2002, {{ISBN|978-0-9714600-0-3}} * [[Franklin Lewis]], ''Rumi: Past and Present, East and West'', Oneworld Publications, 2000. {{ISBN|978-1-85168-214-0}} * {{cite book | last=Lewis | first=Franklin | title=Rumi: Past and Present, East and West | publisher=One World (UK) | date=2000 | isbn=978-1-85168-214-0 |url=https://archive.org/details/rumipastpresente0000lewi_f6r2 |url-access=registration}} * Leslie Wines, ''Rumi: A Spiritual Biography'', New York: Crossroads, 2001 {{ISBN|978-0-8245-2352-7}}. * ''Rumi's Thoughts'', edited by Seyed G. Safavi, London: London Academy of Iranian Studies, 2003. * [[William Chittick]], ''The Sufi Doctrine of Rumi: Illustrated Edition'', Bloomington: World Wisdom, 2005. * Şefik Can, ''Fundamentals of Rumi's Thought: A Mevlevi Sufi Perspective'', Sommerset (NJ): The Light Inc., 2004, {{ISBN|978-1-932099-79-9}}. * "Rumi's Tasawwuf and Vedanta" by R. M. Chopra in ''Indo Iranica'', Vol. 60 * Athanasios Sideris, "Mevlana Celaleddin Rumi", an entry on Rumi's connections to the Greek element in Asia Minor, in the ''Encyclopedia of the Hellenic World – Asia Minor'', 2003. * Waley, Muhammad Isa (2017). ''The Stanzaic Poems (Tarjī'āt) of Rumi''. ''Critical Edition, Translation, and Commentary, with Additional Chapters on Aspects of His Divan'' (School of Oriental and African Studies, London). * [[E. G. Browne]], ''History of Persia'', four volumes, first published 1902–1924. * Jan Rypka, ''History of Iranian Literature'', Reidel Publishing Company; 1968 {{OCLC|460598}}. {{ISBN|978-90-277-0143-5}} * "RUMI: His Teachings and Philosophy" by R. M. Chopra, Iran Society, Kolkata (2007). * {{cite journal |last1=Mozaffari |first1=Ali |last2=Akbar |first2=Ali |title=Heritage diplomacy and soft power competition between Iran and Turkey: competing claims over Rumi and Nowruz |journal=International Journal of Cultural Policy |date=2023 |volume=30 |issue=5 |pages=597–614 |doi=10.1080/10286632.2023.2241872|s2cid=261025849 |doi-access=free }} * {{cite book |last1=Taner |first1=Melis |chapter=Illustrated Manuscripts Attributed to Baghdad |title=Caught in a whirlwind: a cultural history of Ottoman Baghdad as reflected in its illustrated manuscripts |date=2020 |publisher=Brill |location=Leiden; Boston |isbn=978-9004412699 |url=https://dash.harvard.edu/bitstreams/6ae736f2-83c7-46e5-b6f0-d0559e16e14c/download}} {{refend}} {{پایان}} ==بریم بگردستن == {{چپ‌چین}} * [http://www.dar-al-masnavi.org/ Dar al Masnavi], several English versions of selections by different translators. * [https://www.poets.org/poetsorg/poet/jalal-al-din-rumi Poems by Rumi in English] at the Academy of American Poets * [http://ganjoor.net/moulavi/masnavi/daftar1/sh1/ ''Masnavi-e Ma'navi''], recited in Persian by Mohammad Ghanbar {{پایان}} [[رج:فارسی شاعرون]] [[رج:ایران ملائون]] n8bzow87hcxinh0akvh6szq8yi7huzs 0 184379 416402 2026-09-30T16:21:26Z محک 1023 کارور محک، [[مولوی]] ِصفحه ره دَکشی‌یه [[مولانا جلال‌الدین محمد رومی]] دله 416402 wikitext text/x-wiki #بور [[مولانا جلال‌الدین محمد رومی]] fjndl5hdaysv5r5hyh7p1bqhjcrcuuu 0 184380 416403 2026-09-30T16:21:39Z محک 1023 ونه مسیر ره دکشی‌یه [[مولانا جلال‌الدین محمد رومی]] دله 416403 wikitext text/x-wiki #بور [[مولانا جلال‌الدین محمد رومی]] fjndl5hdaysv5r5hyh7p1bqhjcrcuuu 0 184381 416404 2026-09-30T16:21:56Z محک 1023 ونه مسیر ره دکشی‌یه [[مولانا جلال‌الدین محمد رومی]] دله 416404 wikitext text/x-wiki #بور [[مولانا جلال‌الدین محمد رومی]] fjndl5hdaysv5r5hyh7p1bqhjcrcuuu 0 184382 416405 2026-09-30T16:22:09Z محک 1023 ونه مسیر ره دکشی‌یه [[مولانا جلال‌الدین محمد رومی]] دله 416405 wikitext text/x-wiki #بور [[مولانا جلال‌الدین محمد رومی]] fjndl5hdaysv5r5hyh7p1bqhjcrcuuu 0 184383 416406 2026-09-30T16:22:17Z محک 1023 ونه مسیر ره دکشی‌یه [[مولانا جلال‌الدین محمد رومی]] دله 416406 wikitext text/x-wiki #بور [[مولانا جلال‌الدین محمد رومی]] fjndl5hdaysv5r5hyh7p1bqhjcrcuuu 0 184384 416407 2026-09-30T16:22:30Z محک 1023 ونه مسیر ره دکشی‌یه [[مولانا جلال‌الدین محمد رومی]] دله 416407 wikitext text/x-wiki #بور [[مولانا جلال‌الدین محمد رومی]] fjndl5hdaysv5r5hyh7p1bqhjcrcuuu 0 184385 416408 2026-09-30T17:12:42Z محک 1023 ونه مسیر ره دکشی‌یه [[فارس]] دله 416408 wikitext text/x-wiki #بور[[فارس]] hkbaddf3aen7lkd33h987mn23nt0sr3 100 184386 416409 2026-09-30T17:18:39Z محک 1023 اتا نو ولگ بساته که ونه دله «* مازرون راهداری اتا آمار هدا که این ۶ ماهه، ۳۲ میلیون و ۱۸۵ هزار مؤشین مازرون بین استانی راه دله تردد داشتنه. یعنن جاده‌ئون جه یا مازرون دله بمونه یا استان جه خارج بئینه. ([https://www.irib-news.ir/fa/news/5926309/%D8%AB%D8%A8%D8%AA-%D8%AA%D8%B1%D8%AF%D8%AF-%D8%A8%DB%8C%D9%86-%D8%A7%D8%B3%D8%AA%D8%...» دره 416409 wikitext text/x-wiki * مازرون راهداری اتا آمار هدا که این ۶ ماهه، ۳۲ میلیون و ۱۸۵ هزار مؤشین مازرون بین استانی راه دله تردد داشتنه. یعنن جاده‌ئون جه یا مازرون دله بمونه یا استان جه خارج بئینه. ([https://www.irib-news.ir/fa/news/5926309/%D8%AB%D8%A8%D8%AA-%D8%AA%D8%B1%D8%AF%D8%AF-%D8%A8%DB%8C%D9%86-%D8%A7%D8%B3%D8%AA%D8%A7%D9%86%DB%8C-%D8%A8%DB%8C%D8%B4-%D8%A7%D8%B2-%DB%B3%DB%B2-%D9%85%DB%8C%D9%84%DB%8C%D9%88%D9%86-%D8%AE%D9%88%D8%AF%D8%B1%D9%88-% صدا-سیما ]) gbdnzft6bow56tx1uy6etly2fedzuit 416410 416409 2026-09-30T17:23:34Z محک 1023 416410 wikitext text/x-wiki * مازرون راهداری اتا آمار هدا که این ۶ ماهه، ۳۲ میلیون و ۱۸۵ هزار مؤشین مازرون بین استانی راه دله تردد داشتنه. یعنن جاده‌ئون جه یا مازرون دله بمونه یا استان جه خارج بئینه. ([https://www.irib-news.ir/fa/news/5926309/%D8%AB%D8%A8%D8%AA-%D8%AA%D8%B1%D8%AF%D8%AF-%D8%A8%DB%8C%D9%86-%D8%A7%D8%B3%D8%AA%D8%A7%D9%86%DB%8C-%D8%A8%DB%8C%D8%B4-%D8%A7%D8%B2-%DB%B3%DB%B2-%D9%85%DB%8C%D9%84%DB%8C%D9%88%D9%86-%D8%AE%D9%88%D8%AF%D8%B1%D9%88-% صدا-سیما ]) * ایران بانک مرکزی باته ۲ میلیارد دلار اسکناس ره در آزاد کنده و هر کس تونده تا ۱۰ هزار دلار بانک جه بیره. ([https://www.irna.ir/news/86278980/%D8%B9%D8%B1%D8%B6%D9%87-%DB%B2-%D9%85%DB%8C%D9%84%DB%8C%D8%A7%D8%B1%D8%AF-%D8%AF%D9%84%D8%A7%D8%B1-%D8%A7%D8%B3%DA%A9%D9%86%D8%A7%D8%B3-%D8%A8%D9%87-%D8%A8%D8%A7%D8%B2%D8%A7%D8%B1-%D8%AF%D8%B1-%D8%B1%D8%A7%D8%B3%D8%AA%D8 ایرنا]) fstio1drj5aofjgmx0inzv1m7ajxfrk 416411 416410 2026-09-30T17:35:32Z محک 1023 416411 wikitext text/x-wiki * مازرون راهداری اتا آمار هدا که این ۶ ماهه، ۳۲ میلیون و ۱۸۵ هزار مؤشین مازرون بین استانی راه دله تردد داشتنه. یعنن جاده‌ئون جه یا مازرون دله بمونه یا استان جه خارج بئینه. ([https://www.irib-news.ir/fa/news/5926309/%D8%AB%D8%A8%D8%AA-%D8%AA%D8%B1%D8%AF%D8%AF-%D8%A8%DB%8C%D9%86-%D8%A7%D8%B3%D8%AA%D8%A7%D9%86%DB%8C-%D8%A8%DB%8C%D8%B4-%D8%A7%D8%B2-%DB%B3%DB%B2-%D9%85%DB%8C%D9%84%DB%8C%D9%88%D9%86-%D8%AE%D9%88%D8%AF%D8%B1%D9%88-% صدا-سیما ]) * ایران بانک مرکزی باته ۲ میلیارد دلار اسکناس ره در آزاد کنده و هر کس تونده تا ۱۰ هزار دلار بانک جه بیره. ([https://www.irna.ir/news/86278980/%D8%B9%D8%B1%D8%B6%D9%87-%DB%B2-%D9%85%DB%8C%D9%84%DB%8C%D8%A7%D8%B1%D8%AF-%D8%AF%D9%84%D8%A7%D8%B1-%D8%A7%D8%B3%DA%A9%D9%86%D8%A7%D8%B3-%D8%A8%D9%87-%D8%A8%D8%A7%D8%B2%D8%A7%D8%B1-%D8%AF%D8%B1-%D8%B1%D8%A7%D8%B3%D8%AA%D8 ایرنا]) * [[دوبی]] جه اتا [[بالون]] درشی‌یه [[اسرائیل]] که هوا دله ونه دتا خلبان درگیر بئینه و اتاشون کارد بکشی‌یه که اتی دیگر ره بزنه. ظارا دتا مسافر سر برسینه و وه ره بئیتنه. بالون هم اضطراری بنه هنیشته و [[سعودی عربستون]] دله ات‌که دیّه تا أی دمبال‌ته بورده اسراییل. ([https://www.reuters.com/world/middle-east/diverted-flydubai-flight-israel-was-not-hijacking-incident-israeli-prime-2026-09-30/ reuters]) 72iehclxhe9ottzlv3z9yeu4zmosb2n 4 184387 416413 2026-09-30T17:43:33Z محک 1023 اتا نو ولگ بساته که ونه دله «'''[[آمل تاریخ موزه]]''' که دمبال‌ته داراییِ ساختمون بی‌یه و إسا [[آمل]] گت موزه هسته و ونه دله قدیمی آثار کته.» دره 416413 wikitext text/x-wiki '''[[آمل تاریخ موزه]]''' که دمبال‌ته داراییِ ساختمون بی‌یه و إسا [[آمل]] گت موزه هسته و ونه دله قدیمی آثار کته. a6nr46j5iscmf0cu4k8589gzjnriugi 4 184388 416414 2026-09-30T17:43:37Z محک 1023 اتا نو ولگ بساته که ونه دله «موزه آمل((ساختمان دارایی قدیم)).jpg» دره 416414 wikitext text/x-wiki موزه آمل((ساختمان دارایی قدیم)).jpg 8qmpoveaq2qn2yrbniaevz75vwq5sak 100 184389 416416 2026-10-01T10:23:40Z محک 1023 اتا نو ولگ بساته که ونه دله «* آمریکایِ آخرین نظامیون عراق جه خارج بئینه و شه پایگاه ره درستی تحویل هدانه. همین توم [[علی الزیدی]]، عراق نخست‌وزیر، باته بغیر عراقِ ارتش هچکی نونه مملکت دله سلاح داره و همه ونه تا ژوئن ۳۰ٱم شه تفنگ ره تحویل هادن. وه قول هدا [[حشدالشعبی]] ره یا...» دره 416416 wikitext text/x-wiki * آمریکایِ آخرین نظامیون عراق جه خارج بئینه و شه پایگاه ره درستی تحویل هدانه. همین توم [[علی الزیدی]]، عراق نخست‌وزیر، باته بغیر عراقِ ارتش هچکی نونه مملکت دله سلاح داره و همه ونه تا ژوئن ۳۰ٱم شه تفنگ ره تحویل هادن. وه قول هدا [[حشدالشعبی]] ره یارنه ارتش دله و ونجه اتا رسمی گردان ساجنه. ([https://aa.com.tr/en/middle-east/iraqi-prime-minister-sets-june-30-deadline-to-disarm-groups-outside-state-control/4074521 آناتولی], [https://english.aawsat.com/arab-world/5324629-iraqi-pm-sets-june-30-deadline-pro-iran-factions-disarm شرق الوسط]) 9xd0wau1jsfrrk36e1neydsaw1447c0