Wikisource sourceswiki https://wikisource.org/wiki/Wikisource:Main_Page MediaWiki 1.47.0-wmf.16 first-letter Media Special Talk User User talk Wikisource Wikisource talk File File talk MediaWiki MediaWiki talk Template Template talk Help Help talk Category Category talk Page Page talk Index Index talk Author Author talk TimedText TimedText talk Module Module talk Translations Translations talk 4 1192 1360085 1359676 2026-08-20T07:01:52Z Ooswesthoesbes 6012 /* Index:PL Rolland - Gandhi.djvu */ 1360085 wikitext text/x-wiki {{Important pages}}[[Category:Wikisource maintenance]] __TOC__ __NEWSECTIONLINK__ <div style="text-color: black; background-color: #EEEEE0; border: 1px solid gray; float:right; width:80px; padding:5px; margin-left:1em"> [[File:Filing cabinet icon.svg|left|20px|alt=An icon of a filing cabinet]] [[Wikisource:Proposed deletions/Archive|Archives]] </div> This page collects requests for '''deleting specific articles from Wikisource'''. If you want a page deleted for copyright reasons please list it at [[Wikisource:Possible copyright violations]]. If you think a page should be deleted for any other reason, please list it here so it can be discussed. Articles remaining on this page should be deleted if there is no significant opposition. Use {{tl|delete}}. If requesting deleting any pages to be moved to language subdomains, please try to have edit history imported to the destinations. Asking any active [[Wikisource:Importers|importers]] or [[Wikisource:Administrators|administrators]] there is preferred. Otherwise, [[m:Talk:Global sysops|global sysops]] and [[m:Steward requests/Miscellaneous|stewards]] may be able to import. See also '''[[:Category:Deletion requests]]''' <inputbox> type=fulltext searchbuttonlabel=Search in archives prefix=Wikisource:Proposed deletions </inputbox> ==November 2025== === [[:Index:PL Rolland - Gandhi.djvu]] === Published in 1933, less than 95 years ago. Delete index and all pages, restore in 2029. [[User:Michalg95|Michalg95]] ([[User talk:Michalg95|talk]]) 10:41, 25 November 2025 (UTC) :No, I disagree, keep it, the first edition of the book was 1924 as [[user:Ankry|Ankry]] (a very experienced user) stated (see the file description) and I believe it. [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 21:53, 29 November 2025 (UTC) :This edition does not declare who the translator is. So: :*If this is a reprint of the [https://katalog.nukat.edu.pl/cgi-bin/koha/opac-detail.pl?biblionumber=4902457 1924] edition, it is PD in US and protected in Poland (and EU) till 1.1.2040. :*If this is another translation, then it is actually anonymous and so PD in Poland (50 post publication for anonymous works in 1996) and PD in US as PD-1996. :However, at the moment, I am unable to verify which case it actually is. [[User:Ankry|Ankry]] ([[User talk:Ankry|talk]]) 11:03, 30 November 2025 (UTC) ::This is the same translation (reprint of the edition from 1924), I have checked it in the library. [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 12:50, 30 November 2025 (UTC) :::Have we reached a conclusion? --[[User:Ooswesthoesbes|Ooswesthoesbes]] ([[User talk:Ooswesthoesbes|talk]]) 15:39, 8 December 2025 (UTC) This has been standing for too long. If we cannot reach a conclusion, I will go ahead and delete it to be on the safe side. --[[User:Ooswesthoesbes|Ooswesthoesbes]] ([[User talk:Ooswesthoesbes|talk]]) 17:43, 28 July 2026 (UTC) :As a consequence of the general rule "no reaction is a reaction as well", and the absence of true contents or recent work on it, I decided to go ahead and delete it. --[[User:Ooswesthoesbes|Ooswesthoesbes]] ([[User talk:Ooswesthoesbes|talk]]) 07:01, 20 August 2026 (UTC) ==August 2026== ===[[Kid$tar]]=== Spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 05:03, 16 August 2026 (UTC) :{{done}} ―[[User:Koavf|Justin (<span style="color:grey">ko'''a'''<span style="color:black">v</span>f</span>)]]<span style="color:red">❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯</span> 09:42, 16 August 2026 (UTC) qzgv51vash8ezdv8pnk6kb0hud8eifm 0 166359 1360049 1350832 2026-08-19T17:00:12Z Molocia micronation 993718 Re-editing the page 1360049 wikitext text/x-wiki The national anthem of the Union of soviet socialist republics (USSR) from 1944-1991 was The replacement of the internationale,which was the anthem of USSR from 1922 to 1944,its melody was made by Aleksandr Alexandrov,the lyrics were written by Sergey Mikahilov. The anthem praised WW2,lenin,stalin,russia,and the Soviet Union. After Stalins death in 1953,the anthem was played without words until a new version was approved in 1977 praising only lenin. English lyrics: Unbreakable Union of free republics, Our great russia has welded forever! Created by the will of the people, Glorious,beloved,Soviet Union! Glory to our motherland,Free and cherished. United friendship of the people, Banner of the Soviet, Banner of the people, We march to victory with pride! The freedom Of our nation Is sacred. With Lenin we illuminate our path, Our Stalin Tells the truth to the people, His ideas cherished the nation (chorus) Our army Marched to the front lines. We sweeped the enemy for our nation! Our Banner stays high forever, Our nation lives in victory! (chorus) The anthem was also used In the hymn of the bolshevik party in 1938,After the unions collapse,Boris yeltsin Made a New anthem that was not popular. Vladimir putin restored the anthem in 2000 with references to Russian federation and God only. [The anthem origin came from the Bolshevik propoganda song life has become better] 3h52f5jmsag7earwu6hqr3r2r3ppd0j 0 285422 1360047 927811 2026-08-19T16:42:15Z Molocia micronation 993718 /* 1945–1977 */ 1360047 wikitext text/x-wiki The '''State Anthem of the Latvian SSR''' (Latvian: Latvijas PSR himna; Russian: Гимн Латвийской ССР) was the anthem of the Latvian Soviet Socialist Republic under the Soviet Union. ==Lyrics== ===1977–1991=== ====Latvian version==== {|class="wikitable" style="text-align:center;" ! Latvian ! IPA transcription |- |<poem>Šai zemē visdārgā mēs brīvību guvām, Te paaudžu paaudzēm laimīgam dzimt, Te šalc mūsu jūra, te zied mūsu druvas, Te skan mūsu pilsētas, Rīga te dimd. ''Padomju Latvija mūžos lai dzīvo,'' ''Spoža lai Padomju vainagā mirdz!'' Mēs cēlāmies, verdzības važas lai rautu, Par gadsimtu cīņām ik vieta vēl teic. Vien biedros ar diženās Krievzemes tautu Mēs kļuvām par spēku, kas pretvaru veic. ''Padomju Latvija mūžos lai dzīvo,'' ''Spoža lai Padomju vainagā mirdz!'' Pa Ļeņina ceļu uz laimi un slavu Ar Oktobra karogu iesim mūždien. Mēs sargāsim Padomju Tēvzemi savu Līdz pēdējai asiņu lāsei ikviens. ''Padomju Latvija mūžos lai dzīvo,'' ''Spoža lai Padomju vainagā mirdz!''</poem> |<poem>[ʃaj zɛmɛː vizdaːrgaː mɛːs briːviːbu guvaːm |] [tɛ paːwd͡ʒu paːwd͡zɛːm lajmiːgam d͡zimt |] [tɛ ʃalt͡s muːsu juːra | tɛ zjɛd muːsu druvas |] [tɛ skan muːsu pilsɛːtas | riːga tɛ dimd ‖] [padʷɔmʲu latvija muːʒʷɔs laj d͡ziːvʷɔ |] [spʷɔʒa laj padʷɔmʲu vajnagaː mird͡z ‖] [mɛːs t͡sɛːlaːmjɛs ǀ værd͡ziːbas vaʒas laj rawtu ǀ] [par gad͡zimtu t͡siːɲaːm ik vjɛta vɛːl tɛjt͡s ǁ] [vjɛn bjɛdrʷɔs ar diʒɛnaːs krjɛvzɛmɛs tawtu] [mɛːs kʎuvaːm par spɛːku ǀ kas prɛtvaru vɛjt͡s ǁ] [padʷɔmʲu latvija muːʒʷɔs laj d͡ziːvʷɔ |] [spʷɔʒa laj padʷɔmʲu vajnagaː mird͡z ‖] [pa ʎɛɲina t͡sɛʎu uz lajmi un slavu] [ar ɔktɔbra karʷɔgu jɛsim muːʒdjɛn ‖] [mɛːs sargaːsim padʷɔmʲu tɛːvzɛmi savu] [liːd͡z pɛːdɛːjaj asiɲu laːsɛj igvjæns ‖] [padʷɔmʲu latvija muːʒʷɔs laj d͡ziːvʷɔ |] [spʷɔʒa laj padʷɔmʲu vajnagaː mird͡z ‖]</poem> |} ====English translation of Latvian==== <poem>In this dearest land, we gained our freedom, Generation upon generation are happily born here, Here are sea rustles, here our fields blossom, Here our cities ring, here Riga resounds. :May Soviet Latvia live forever, :May the Soviet crown shine bright! We rose to break the chains of slavery, Every place still tells of centuries of struggle, Only in brotherhood with the people of great Russia We became a revolutionary force. :May Soviet Latvia live forever, :May the Soviet crown shine bright! On Lenin's road to happiness and glory, Let's carry the flag of October forever. We will protect our own Soviet Fatherland, With the last drop of our blood. :May Soviet Latvia live forever, :May the Soviet crown shine bright!</poem> ====Russian version==== {|class="wikitable" rules="cols" !Russian (Cyrillic) !Transliteration |- |<poem>Свободен навеки народ наш счастливый, Путь светлый для всех поколений открыт. Шумит наше море, цветут наши нивы, В семье городов наша Рига гремит. ''Славься, Советская Латвия наша,'' ''Ярко в созвездии республик сияй!'' Не раз мы за волю ходили походом, Бесправия цепи пытались разбить, Лишь в дружбе незыблемой с русским народом Смогли мы неправду и зло победить. ''Славься, Советская Латвия наша,'' ''Ярко в созвездии республик сияй!'' Под знаменем Ленина к счастью и славе Путем Октября мы победно идем. Верны мы великой Советской державе И кровь за нее, если надо, прольем! ''Славься, Советская Латвия наша,'' ''Ярко в созвездии республик сияй!''</poem> |<poem>Svoboden naveki narod nash schastlivyy, Put’ svetlyy dlya vsekh pokoleniy otkryt. Shumit nashe more, tsvetut nashi nivy, V sem’ye gorodov nasha Riga gremit. ''Slav’sya, Sovetskaya Latviya nasha,'' ''Yarko v sozvezdii respublik siyay!'' Ne raz my za volyu khodili pokhodom, Bespraviya tsepi pytalis’ razbit’, Lish’ v druzhbe nezyblemoy s russkim narodom Smogli my nepravdu i zlo pobedit’. ''Slav’sya, Sovetskaya Latviya nasha,'' ''Yarko v sozvezdii respublik siyay!'' Pod znamenem Lenina k schast’yu i slave Putem Oktyabrya my pobedno idem. Verny my velikoy Sovetskoy derzhave I krov’ za neye, esli nado, prol’yem! ''Slav’sya, Sovetskaya Latviya nasha,'' ''Yarko v sozvezdii respublik siyay!''</poem> |} ====English translation of Russian==== <poem>Free forever are our happy people, A light path is open to all generations. Rustles our sea, our fields bloom; In the family of our cities Riga rattles. :Glory to our Soviet Latvia, :Shine brightly in the constellation of our republics! Many times we fought for freedom Tried to break the chains of lawlessness, Only in the unshakable friendship with the Russian people We were able to defeat the evil and falsehood. :Glory to our Soviet Latvia, :Shine brightly in the constellation of our republics! Under the banner of Lenin to happiness and glory By the Way of the October we are going triumphantly. We are true of the great Soviet Power And the blood for her, if necessary, we will shed! :Glory to our Soviet Latvia, :Shine brightly in the constellation of our republics!</poem> ===1945–1977=== The original 1945 version of the anthem was almost identical to the 1977 version. The only differences were "Te skan mūsu pilsētas, Rīga te dimd" ("Here our cities ring out, here Riga resounds") was "Te mirdz mūsu pilsētas, Rīga te dimd" ("Here our cities shine, here Riga resounds"), "Mēs kļuvām par spēku, kas pretvaru veic." ("We became a power to wage revolution") was "Mēs kļuvām par spēku, kas naidnieku veic." ("We became the force that carries the enemy"), and ''Ar Oktobra karogu iesim mūždien" ("With the flag of October we will go on forever") was: "Ar Staļinu sirdī mēs iesim mūždien" ("With Stalin in our hearts we will go forever"). The national anthem also featured references to WW2 and lines like ("We will shed our blood in battle") [[Category:National Anthems]] pszao3t7tdo4j6bihumv307uj7xcut5 3 380262 1360041 1359978 2026-08-19T13:05:10Z Ternera 801839 /* Requesting clarification on deletion of page on multilingual Wikisource without warning */ Reply 1360041 wikitext text/x-wiki {{Welcome}}--[[File:ꠢꠣꠍꠘ ꠞꠣꠎꠣ.png|75px|link=User:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|]]([[User_talk:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|talk]]) 17:03, 11 April 2025 (UTC) :Hi @[[User:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|ꠢꠣꠍꠘ ꠞꠣꠎꠣ]]! Should I tag broken redirects for deletion as well? [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 17:31, 11 April 2025 (UTC) ::Sure, please go ahead. -- [[File:ꠢꠣꠍꠘ ꠞꠣꠎꠣ.png|75px|link=User:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|]]([[User_talk:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|talk]]) 17:57, 11 April 2025 (UTC) :::Thanks. I tagged quite a few pages for deletion where they were moved to their own language wiki and sorry about the duplicate templates. My script acted weird when there were multiple pages of broken redirects, which I didn't check when testing it. [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 18:36, 11 April 2025 (UTC) ::::Done. -- [[File:ꠢꠣꠍꠘ ꠞꠣꠎꠣ.png|75px|link=User:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|]]([[User_talk:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|talk]]) 21:35, 11 April 2025 (UTC) == 6-month adminship == Welcome abroad. Your adminship expires on 8 May 2026.[[User:WEBridge|WEBridge]] ([[User talk:WEBridge|talk]]) 22:18, 8 November 2025 (UTC) :Thank you! [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 05:45, 9 November 2025 (UTC) == Notice of expiration of your sysop right == <div dir="ltr">Hi, as part of [[:m:Special:MyLanguage/Global reminder bot|Global reminder bot]], this is an automated reminder to let you know that your permission "sysop" (Administrators) will expire on 2026-05-08 22:15:13. Please renew this right if you would like to continue using it. <i>In other languages: [[:m:Special:MyLanguage/Global reminder bot/Messages/default|click here]]</i> [[User:Leaderbot|Leaderbot]] ([[User talk:Leaderbot|talk]]) 19:41, 2 May 2026 (UTC)</div> == Requesting clarification on deletion of page on multilingual Wikisource without warning == Dear user, Please share reasoning behind deleting the page- https://wikisource.org/wiki/Category:EIOC_Kodava. The user's attempt is to represent Kodava language and culture on multilingual Wikisource by bringing the text of previously only orally transferred knowledge to a Wikisource page and linking the relevant audio-visual from Commons to the page. Please note that no independent Wikisource exists for Kodava, however the user chose to utilize multilingual Wikisource to represent the Kodava culture well within their volunteer capacity even though a framework for the same does not exist. I request you to share your reasoning on abrupt deletion of their contributions. [[User:Amrit Sufi|Amrit Sufi]] ([[User talk:Amrit Sufi|talk]]) 05:55, 19 August 2026 (UTC) :Please consider undoing the action in case you were not aware of the user's intention. Thank you for your consideration. Regards [[User:Amrit Sufi|Amrit Sufi]] ([[User talk:Amrit Sufi|talk]]) 05:56, 19 August 2026 (UTC) :Hi @[[User:Amrit Sufi|Amrit Sufi]], I've undeleted the category. Thank you for the notification. [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 13:05, 19 August 2026 (UTC) dew9luoctraw677hj25quml5g4hwuyd 104 449925 1360143 1357364 2026-08-20T10:22:47Z Soniya Maharjan 916885 1360143 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>परायनंः सर्व्वबुद्ध बोधिसत्वार्य श्रावक बुद्ध प्रतियेकः सचद्वि प्रतिसारीग छदा र्य्या त्यासंवरमा पद्यते वया वहगवन ॥ एकोप वासकायेन हे वजत्मनितत्क र्म्म निविशुध्यति परिक्षय गछति वोन्ति भवति ॥ एकाहिके न ज्वरेण द्व्य हिके नवाम्या हिकेनवा वातुर्थिके नवा ज्वरेणे वस प्ता हिके नवा ज्वरेणा अक्षिशुले नवादन्त शुलेनवा नासां शुले नवा दकान्तोषृ शुलेनवा जि ह्वा शुलेनवा तारे शु सम्पूर्ण बुद्धिमान् जीवहरूका परम आश्रय, समस्त ज्ञान र प्रकाशका स्रोत तथा भगवान्‌का रूपमा विराजमान ती परम पुरुष नै हुन्। हे वज्र! जब तिमी आफ्नो शरीरमा एकाग्र हुन्छौ, तब तिमी समस्त भौतिक क्रियाकलापहरूबाट शुद्ध हुन्छौ। चाहे त्यो एक दिन बिराएर आउने ज्वरो होस्, दुई दिन बिराएर आउने होस्, तीन वा चार दिन बिराएर आउने होस् वा सात दिन बिराएर आउने ज्वरो नै किन नहोस्; अथवा आँखा, दाँत, नाक, ओठ वा जिब्रोको पीडा नै किन नहोस्... He is the Supreme Being—the ultimate refuge of all sentient beings and the source of all knowledge and light—manifesting as the Supreme Lord. O Vajra! When you focus your mind entirely upon your own body, you become purified of all material afflictions. Whether it be a fever that recurs every other day, every third day, every fourth day, or even every seventh day; or pain in the eyes, teeth, nose, lips, or tongue...<noinclude></noinclude> pwcub8dzlr2cyhwv0mpo19z9efxxi0l 104 449932 1360144 1357365 2026-08-20T10:23:42Z Soniya Maharjan 916885 1360144 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>लेनवाद्ध दयशुरे नवा उद केशुलेनवा पाश्व शुलेनवा कटिशुलेनवा अंग प्रत्यंगशु रनवा अलो ग्रहणी शुले नवा अतिसारेणवाहस्तः पादवया शाशि रोरू हाजा वाश्व भाहक चित्र कुष्ट विचर्च्चि काटिकम भगन्दर लाहि ट्गगल गह विस्सट कायस्यार काखो देवन्या वाक्य तायाकुत्यै वधनतात्रनगर्जणी भुतात्या दव्याने वासंक्षय तो भगवन्का यप्रीत्रयावाः दुःख दर्शने नवा तत्कर्म्म क्षपंगछति ।। प्रांगेव शुद्ध सत्वानांश्रछधि लेनवद्ध दिनशुरे नव उद केशुलेन्वा पाश शुलेन्वा कटिशुलेन्वा अंग प्रत्याङ्शु रणवा आलो ग्रहणी शुले नव अतिसेनेवहस्तह पदावया शशि रोरु हजा वश्व भाहक चित्र कुष्ट विचारार्ची कटिकम् भगन्दर लाही त्गविस्य गह्वन तयाकुटै वधान्तत्रनगरजनी भूतत्या दव्यने हे प्रभु, जब तिमी नष्ट हुन्छौ, दुःख देखेर के आनन्द हुन्छ? प्रंगेवा शुद्ध प्राणी श्राद्धि Lenavaddha dinshure nav ud keshulenva pasha shulenva katishulenva anga pratyangshu ranva alo grahani shule nav atisenevahastah padaya shashi roru haja vasva bhahak chitra kushta vichararchi katikam bhagandar lahi tgavisya gahvan tayakutai vadhantatranagarajani bhutya davyane O Lord, when you are destroyed, What is the joy of seeing suffering? Prangeva Pure Creature Shraddha<noinclude></noinclude> hbuoceae4cremhu023yodjtz7fhzhq5 104 449937 1360145 1357366 2026-08-20T10:24:17Z Soniya Maharjan 916885 1360145 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>अरुपतज मू त्रिकानी ॥ यदि भगवन् चतश्रः पार्षदश्व त्वारो वर्ण्ण माया शाध्यनापिय इदः मदीयमस्मोघपशद्व दय श्राष्यन्ति । उगृ । द्वीष्मन्ति धारयिष्पन्ति वा चयिष्पन्ति लिखि ष्पनि लिखापयिष्पन्ति पर्या वाप्स्यन्ति अन्यषाच त्वाना श्रावयिषातिः अन्तशस्तिर्य्य ज्ञानिग तानास्वासत्वानांकर्ण्ण पठेस्थित्वाकजावो पदास्यन्ति ।। इमानि चमन्त्र प दानि चिन्तयीषाति अप्रतिक्षि पतः ।। अविकल्यतः असं प्रभवतः अवि रंगमः हे प्रभु, यदि ती चार घोडाहरू, चार परिचारकहरू, चार वर्णहरू, मायावी शक्ति र त्यस शक्तिको सामर्थ्यले त्यसो गर्न सकेनन् भने, तिनीहरूले मेरो अचूक कृपाको वाणी सुन्नेछन्। तिनीहरूले तपाईंलाई घृणा गर्नेछन्, तपाईंलाई समात्नेछन्, तपाईंको बारेमा लेख्नेछन्, तपाईंलाई अर्कै कुरा दिलाउनेछन् र अर्कै कुरा भन्नेछन्। यी नै ती मन्त्रहरू हुन् जसको उहाँ अब कुनै ढिलाइ नगरी ध्यान गर्नुहुनेछ। O Lord, if those four horses, four attendants, four castes, the illusory power, and the might of that power could not achieve it, then they shall hear the words of My unfailing grace. They will loathe you, seize you, write about you, attribute different things to you, and speak differently of you. These are the very mantras upon which He shall now meditate without delay.<noinclude></noinclude> o7f5cxc2smq14b406c5vnd5sjlmko11 104 449948 1360146 1357367 2026-08-20T10:25:13Z Soniya Maharjan 916885 1360146 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>तः ॥ अकरणतः नित्नोपतः समचिन्तानिक्ष पतः विरहित पंचस्कन्धतः अः नयाेगेनवुद्धा नुस्मति भाव यितव्या ।। तेदे पादश्यादि द्रसा वुद्ध सहप्रमुख दः र्शन कारयी ष्यति । अत्यय दर्शन चक्ररिष्यति पयाल ।। यावत्यस्तकलि भितंकृ त्वा गृहेस्था पयिष्यति ।। किंव दुनां भगवन् न्यान्पश्रद्धयावाश्रोष्यति । स्वामि भय नवापरानु वृत्या वाद्रच्च घन हेतु नावा श्राष्यन्ति ।। तद्यथा ।। पिनाम भगवत्क त्यहाँबाट—अकर्मण्यताबाट, 'नित्नोपाता' (nitnopata) बाट, उही विचारबाट, 'निक्षा' (niksha) बाट, 'पञ्च-छाला' (five-skinned) बाट, 'अ' (a) बाट, 'नायगेना' (nayagena) बाट र 'नुस्मती' (nusmati) बाट—त्यो अनुभूति प्राप्त हुनुपर्छ। त्यसपछि बुद्धका पाइलाका डोबहरू र अन्य स्रोतहरूको सह-प्रमुखको भूमिका हुनेछ। चरम दृश्य 'पायल' (payal) को चक्रजस्तै हुनेछ। उनी घरमै बस्नेछिन् र सूर्यास्त नभएसम्म मद्यपान गरिरहनेछिन्। हे प्रभु, के उहाँले अरूको कुरा श्रद्धापूर्वक सुन्नुहोला? हे प्रभु, नयाँ कुरा, अरू मानिसहरू, त्यो घेरा र बादलहरूको डरले डुङ्गाहरूलाई खुम्च्याउनेछ। उदाहरणका लागि, 'पिनम भगवतका' (Pinam Bhagavatka)। From there—from inaction, from *nitnopata*, from that very thought, from *niksha*, from the 'five-skinned' state, from *a*, from *nayagena*, and from *nusmati*—that realization must be attained. Thereafter, the footprints of the Buddha and other sources will play a co-leading role. The ultimate scene will resemble the cycle of an anklet (*payal*). She will remain at home, drinking until sunset. Oh Lord, will she listen to others with reverence? Oh Lord, new things, other people, and the fear of that circle and the clouds will cause the boats to shrink. For example, 'Pinam Bhagavatka'.<noinclude></noinclude> mchik6k3pql1lttq4vb3txg6n381juy 104 449957 1360147 1357458 2026-08-20T10:25:47Z Soniya Maharjan 916885 1360147 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>ज्ञात व्यस्तवन्यण्डितेनार्य्यवलोकितेश्वररय अनुभावेन षांकर्ण्ण पुटेस्थि त्वा सशष्देनिपतिष्यंति ॥ तद्र्य्या ॥ विनाम भगवत्कश्वि देवपुरुषश्वन्दन म्वाकस्तुरि कावा आक्रुष्यपरि भाष्य शिलायोंवापिस्वा अत्मान लेय येत ॥ नचतस्य वन्दन स्पकर्य्य स्सयकम्तु रिकायार्श्वेवं भवति ॥ अनेनाहं माकृष्टः । परिभाषितो वाग धेनाति क्र मिष्थति । अपिच सुगन्ध एवंसः । नवमेव भगवन्निद मदियमंमोद्य पाशद्धदयंयः हे महान् आत्मा, तपाईंले बुझ्नुभएको छ कि समस्त ज्ञानका स्रोत भगवान्‌ले आफ्ना सम्पूर्ण कानहरू (अर्थात् पूर्ण ध्यान) तपाईंतर्फ केन्द्रित गर्नुहुनेछ। भगवान्‌को नामविना उहाँको अस्तित्वको के अर्थ रहन्छ र? जब नर्तकले भगवान्‌प्रति प्रणाम गर्दछ, ऊ एक वैज्ञानिकजस्तै बन्दछ। यसप्रति आकर्षित नहुनुहोस्। सुस्पष्ट वाणी नै त्यो गाई हो। साथै, सुगन्धको पनि यस्तै विशेषता हुन्छ। नवौं कुरा, हे प्रभु, यो मेरो हृदयको डोरी हो जसले मलाई आनन्दित तुल्याउँछ। O great soul, you have understood that the Lord—the source of all knowledge—will focus all His ears (that is, His undivided attention) upon you. What meaning does His existence hold without His name? When a dancer offers obeisance to the Lord, he becomes like a scientist. Do not be distracted by this. Clear, articulate speech is that very cow. Fragrance, too, possesses a similar quality. Ninthly, O Lord, this is the chord of my heart that fills me with bliss.<noinclude></noinclude> mp6vdtdzodzir2pc3q8fulq0eb1gcrm 104 449966 1360148 1357459 2026-08-20T10:27:23Z Soniya Maharjan 916885 1360148 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>कश्वि दृर्च्चण्य उल्लाष्य पेयालं ॥ या वत्मायोगथनापि पूजयरत्ते षां भगवन खटुंक सत्वानांस एव कुश॥ हेतु भविष्यन्ति ॥ यत्र यत्तो पपत्स्यन्ते ऽविरहितश्व भवि ष्यन्ति ॥ शील समाधि प्रज्ञा पुण्यसं भागधेनसेगधिक मेवकरोतियः कश्विहेग वत्कूलपुत्रो वाकुल पुहितो वाभिक्ष णीचा उपाश कोवा उपाशिका वातदन्वो वाकश्वित्सत्वः अमोघपाश हृदय मुद्दिस्पशुक्ताष्ट म्यामुपवासकुर्य्यात् ॥ सप्त काश्वीले उनलाई हेरिन् र उनको पेय देखेर खुसी भइन्। हे पूजनीय खातुन्का, जसले 'वातमा योग' (Vatma Yoga) का शब्दहरूको समेत उपासना गर्छन्, उनीहरू नै सत्त्वहरूका 'कुश' (पवित्र आधार) हुन्। उनीहरू नै (घटनाक्रमको) कारण बन्नेछन्। उनीहरू जहाँ पुग्छन्, त्यहाँबाट अलग हुनेछन्। असल आचरण, ध्यानमग्नता, बुद्धिमत्ता, पवित्रता, गाईको दूध र यज्ञको आहुतिको अंशजस्ता गुणहरू भएका व्यक्तिले महिनाको आठौं दिनमा व्रत बस्नुपर्छ। सात। Kashvi looked at him and was pleased to see his offering. O revered lady, those who venerate even the words of 'Vatma Yoga' are the sacred foundations (*Kusha*) for all beings; they become the agents of unfolding events. Wherever they go, they eventually move on. A person endowed with virtues such as righteous conduct, meditative focus, wisdom, purity, and a regard for cow's milk and sacrificial offerings should observe a fast on the eighth day of the month.<noinclude></noinclude> mhtckcn6zxmhd9fl80dx06zbwul6kku 104 449976 1360149 1357460 2026-08-20T10:28:14Z Soniya Maharjan 916885 1360149 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>वारात् अमाेघपाशद्वदय मूद्दिश्येशु क्लाष्ट म्यां मूपवासं कूर्य्यात् ।। सप्तवारा ममोघपाशद्वदय नामलायत ॥ परिवर्त्तयत । तस्य भगवन् दृष्ट ।। एव धर्म्म विश तिरनु संसाप्रतिकाक्षि तव्या । कतमे विशतियदूतराेगाश्वास्य कायनीत्यत्स्य न्ते । उत्पत्ना श्वास्य रोगा कर्म्मवशेन श्रीघ्रप्रमयास्पन्ति । स्विग्धमनोज्ञ ।। श्ले त्क्षे गात्रा श्च भविष्यति । वहुजन प्रिय श्व भविष्यति श्रेन्दियाे ऽर्थप्रतिलम्भ चन्द्रमाको समयदेखि, बादलको डोरी, चन्द्रमाको हृदय, चन्द्रमाको थकान र चन्द्र-व्रतसम्म; सात पटक मेरो हृदय त्यो अचूक डोरीले बाँधिएको थियो। यसलाई परिवर्तन गर्नुहोस्। उनका प्रभुले उनलाई देख्नुभयो। यसरी, धार्मिक प्रणालीलाई संसारको प्रतिविम्बको रूपमा हेर्नुपर्छ। यी बीस दूतहरूमध्ये कसले शरीरलाई सान्त्वना देला? श्वासप्रश्वास प्रणालीमा देखा पर्ने रोगहरू प्रायः विभिन्न क्रियाकलापका कारण छिट्टै उत्पन्न हुन्छन्। स्निग्धमनोज्ञ। त्यहाँ 'स्लेट-एक्स' (sle txe) र 'गात्र' (gatra) हुनेछन्। धेरैका प्रिय, भोलि विभिन्न तह वा श्रेणीहरूमा धनको पुनःप्राप्ति हुनेछ। From the time of the moon—spanning the cord of clouds, the heart of the moon, the moon's weariness, and the lunar vow—my heart was bound seven times by that unerring cord. Change this. Her Lord beheld her. Thus, the religious system should be viewed as a reflection of the world. Which of these twenty messengers will bring comfort to the body? Diseases affecting the respiratory system often arise quickly due to various activities. Pleasant and charming. 'Slet-xe' and 'Gatra' will be present there. Beloved by many, you will recover wealth tomorrow across various levels or categories.<noinclude></noinclude> 6d11doh3kfr4j24rbhm5rjujyd517b7 104 449994 1360128 1334270 2026-08-20T09:05:32Z Soniya Maharjan 916885 1360128 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Swornim Bajracharya" /></noinclude>ॐ स्व य भु ध म्म धा तु ‌‌‍‍त्य न म स्का या य ॥ पु न वा र ग थे राा धा सा ॥ व्ह त्य त गौ भा य मा न जु या चो म्ह ॥ श्री शा क्य सिं ह भ ग वा न या त ॥ जि नं न म स्का र या ना ॥ हा न क नंः ग थ्व चो म्ह श्री सा क्य ॥ ॐ न मोः श्री शा क्य मु नि म हा वौ द्या य न मः ॥ १ वं दे श्री शा क्य सिं ह सू र ग न स हि तं दे व दे वा धि प शं ॥ सं सा रा द्धे प्ल व स क ल गु नि धि गो त्त्र मं वू ना थः सं सारे सि ह ना दं स क ल भ य ह लं ॥ स्था पि तं ध र्म्म के तु। तै लो क्य ध र्म्म व र्ष गु न श त नि ल यं दे व लो कः ॥ सि ह धा र सा ॥ दे व लो क स ग ल प नि स्य नं ॥ सं र्व्व स त्व प्रा नि प नि स्प नं ॥ पु जा या ना त ओ श्री सा क्य सि ह भ ग वा न या त ॥ त त ॥ हा न क नं द व्क दे व या रा जा जु था हो वि ज्या क म्ह व्तं श्री शा क्य सिं ह ॥ सं सा र या गु स मु ।।। र त रे यः या का ओ वि द्या क म्ह ॥ द व्क गु ल या स्वा नि जु या ओ वि द्या क म्ह ॥ हा क न या पु र्न वा नः गो त म धा य का ओ वि द्या क म्ह ॥ वू * द व्क या ना थ जु या ओ वि ज्या क म्ह ॥ * नू वि ह र ती भ ग वा न्स वू * जे त द ने वि ह रे * ना थ पि नु स्या ना म्य म ह ता भि * स घे न सा र्द्ध त्र यो द श भि भि * श तै म ह भि क्षि ना शु चै स्त यो क्तः स मा धि व शि ता भि क्ष स घै न सा र्द्ध त्र यो द श भि भि क्ष श तै म ह भि क्षी ना शु वै स्त यो क्तः स मा धि द शि ता प्रा प्तै; ॥ जि तै * यैः तै श्व स व * लै वो धि स त्वैः ए व * म ह भि म हा श्रा द क ग *ः ॥ सं सा र या त सिं ह ना द याना ग वि ज्या क म्ह ॥ पु न वा ल ॥ ह नं द व्क भ य र या ना स वि ज्या क म्ह ॥ ध मम या छ त्रं नं कु य का ो वि ज्या क म्ह ॥स्व र्ग म ध्ष पा ता लं ध मम गुः * गा का ओ वि ज्या क म्हः दे व लो क सं म नु क मो क संः उ लि थु गि म॥ श रं स र ॥ दो रं दो ल ग्र ल वि या वि ज्या क म्हः ॥ १ द म्ह श्रा सा के सि ह भ ग वा न नं ॥ ि म श्व ल क भि क्ष स हि त ॥ सं घ पि स ना पं दो ना ॥ ो त व र्ण म हा वि हा रे ञ ना थ पिं तु दः धा या ह्म या गु ॥ आ ति म नो र म जु या चो गु उ * ल वि द्या त ॥ त प स्या न जि ते क्ष या वो पिः ॥ व त * * जि ते क्ष या चो पिं ॥ ज प तो त ने म या ना चो पि भि क्षु पि ॥ ञ सं व्य वो ज क ग नैः र ...... ॐ स्वय भु धम्म धातु न मस्का यया रा धसा पुना वराग थियो। उहाँ गाईको रूपमा गाई जस्तै हुनुहुन्छ श्री शाक्य सिंह हा भगवनता। मैले पनि गरिनँ । ह न का नाह ग याव चो म्हा श्री सा क्या। ॐ न मोह श्री शाक्य मुनि मा ह वु द्य न मा मा। श्री शाक्य सिंह सुरा गण देवता र देवीहरूको रक्षक हो। संसारका सबै गुणी-दे-गोत्रहरू जन्मिए र संसारका सबै मानिसहरूलाई नष्ट गरे। स्थान पि तम धर्म के तू। त्यसैले यस संसारको धार्मिकताको वर्ष एक सय नौ हो। शाक्य सिंह, देवलोक र समस्त प्राणीहरूका स्वामीप्रति नमन; समस्त पूजा-आराधनाका पात्र, पूजनीय शाक्य सिंहप्रति नमन। महान् शाक्य सिंह तथा जगत्का स्वामीप्रति नमन। परम प्रज्ञाका धनीप्रति नमन; परम सत्यका साक्षात् स्वरूप स्वामीप्रति नमन; श्रेष्ठ गौतमप्रति नमन। वु*द विक्यनाथ जुया ओ वि ज्या क म्हा। *नु विहार ति भगवान्स वु* जे त दा ने विहारे *नाथ पिनु स्या न मेरी मा हता भी* सा घेन सा द्ध त्रयो दश भी * शतै महा भिक्षि न शुचाई सित योक्त समाधि वशिता भिक्षा सा घाईं सा अर्द्ध त्रयो दश भिक्षिस्तलाई षुषिष्टले भनेका छन् । मधि दा शिता प्राप्त गरे; ॥ जि तै * यैः तै श्व सा वि * लै वो धि सा त्वैः ई वि * म ह भी महा श्राद के ग * ः। पुण्य कर्म गरेर संसारलाई सम्मान दिए। उनीहरूले धम्मको छत्रम् नान कुयका ओविजक म्हा। स्वर्गमा धशा प त भूमि धम गुह* ग का ओविजक म्हा देव लोक सम मन नू का मोका साह उली ठुगी म। शरण सार दो राम दो ल ग्राल व्याय का म्हाः। १ महा श्र सा के सिह भगवान नम। ि म एस एच एल के बी एच आई के एस एच आई टी संघ पिस न पन दो ना । * l विद्यात ॥ तपस्या न जी तेक्षा यो वो पिह। V t * * जी ते ks या चो पिन। जप त नेमा या न चो पि भिक्षु पि। Homage to the self-existent Dharma-dhātu; through this merit, may one attain supreme detachment. He is the Lord—Shri Shakya Simha—who embodies the qualities of a cow (nurturing and gentle). Homage to the noble Shri Shakya. Homage to Shri Shakya Muni, the Great Awakened One. Shri Shakya Simha is the protector of the hosts of gods and goddesses. May all virtuous beings of the world be born, and may all the afflictions of the people of the world be destroyed. place pi tam religion of thou. So the years of righteousness in this world are one hundred and nine. Obeisance to Shakya Singh, Lord of the heavens and all living beings; I salute the venerable Shakya Singh, the worthy of all worship. Obeisance to the great Shakya lion and lord of the world. Obeisance to the possessor of supreme wisdom; Obeisance to the Lord, the embodiment of the Supreme Truth; Tribute to the great Gautama. W*d Vikyanath Juya o vi jya k mha. *Nu vihar ti bhagavans vu* je ta da ne vihare *nath pinu sya na meri ma hata bhi* sa ghen sadd triyo dasa bhi * shatai maha bhikshi na shuchai sit yokt samadhi vashita bhiksha sa ghain sa ardha triyo dasa bhikshistlai shushishtale bhaneka chan. received the coolness of honey; ॥ Ji tai * yaih tai shwa sa vi * lai vo dhi sa twaih e vi * m h also ga * h of the great shraddha. I am honored with worldly respect by virtuous deeds. I am the one who worships the Dhamma Chhatram. I am the one who worships the God in the heaven. I surrender to Lord Rama and pray to him. I bow to the Lord with great devotion. I bow to the Lord with great devotion. I do not do penance without meditation. I do not do meditation without meditation. I do not do chanting without meditation. I do not do chanting without meditation.<noinclude></noinclude> fold1m5e4gu54etfu93fp5bghc5gn27 104 451106 1360129 1344648 2026-08-20T09:06:56Z Soniya Maharjan 916885 1360129 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>सिंह ॥ संसारयागु समुदर तरेय: याकाओ विज्याकम्ह ॥ दक्व गुणया खानि जूयाओ विज्याक म्ह ॥ हाकन पुर्नबार: गौतम धायकाओ विज्याकम्ह ॥ वुर्द्ध दक्व याना थ जुयाओ विज्याकम्ह ॥ २ अनु बिहरती भगवान्सक्य बुद्धो जेतबने विहारे अनाथ पिण्ड स्पाराम्य महता भिक्षु संघेन सार्द्ध त्रयोदश भि भिक्षु शतैमह भिक्षीणाशु बैस्तयोक्त: समाधिवशिता प्राप्तै ॥ जितै डियैः तैश्वसबहुलै वोधिसत्वैः एवर्ञ्च महभि महाश्राबकगणेः । संसारयात सिंहनाद यानाओ विज्याकम्ह ॥ पुनबाल ॥ हनं दक्व भय तरे यानाओ विज्याकम्ह ॥ धर्म्म या छर्त्रनं कुयकाओ विज्याकम्ह स्वर्ग मध्य पातालं धर्म्मश्र: ओ गाकाओ विज्याकम्ह : देवलाकसं मनुक लोकसं: उलि थुगि मदु ॥ शरंसर ॥ दोरंदोल गुण बियाओ विज्याकम्ह ॥ १ ॥ सिंह ॥ भौतिक अस्तित्वको सागर नै सम्पूर्ण ज्ञानको स्रोत हो। गौतम, जो विजयकका पुत्र थिए, उनले पुनः पुकारे। जब भगवान् शाक्य (बुद्ध) जेतवनको वनमा आफ्ना लीलाहरूमा लीन हुनुहुन्थ्यो, उहाँले तेह्र सय अन्य भिक्षुहरूका साथमा एक अनाथको मृत शरीर देख्नुभयो। हे संहारक, संसारलाई सिंहतुल्य बनाउनुहोस्। त्यसपछि सबै भय हटाउनुहोस्। हे धर्मका आश्रय, हे देवगणद्वारा पूजित गाकाओ! मानव लोकमा यति धेरै कुरा छैन। हे संहारक, मलाई 'दोरन्दोला'को पुण्य प्रदान गर्नुहोस्। Lion! The ocean of material existence is the very source of all knowledge. Gautama, the son of Vijayaka, called out once more. While Lord Shakya (Buddha) was immersed in his divine play within the Jetavana grove, he beheld the lifeless body of an orphan alongside thirteen hundred other monks. O Destroyer, make the world lion-like; then, dispel all fear. O Refuge of the Dharma, O Gakao—worshipped by the gods! There is not much to be found in the human realm. O Destroyer, grant me the merit of 'Dorandola'.<noinclude></noinclude> esbrmsqkbxv4im4gb5o0ohoyxfjyepc 104 451107 1360130 1344863 2026-08-20T09:09:23Z Soniya Maharjan 916885 1360130 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>२ थ्वम्ह श्रासाके सिह भगवाननं ॥ झिम श्वलक भिक्षुसहित ॥ संघपिसनापं वोना ॥ जेतबण्णे महाविहारे अनाथपिंत्रद: धायाम्हयागु ॥ अति मनोरम जुयाओ चोगुउ झार विद्यान ॥ तपस्यान जिते जुयाचोपि: षतइ डीय जिते जुयाचोपि ॥ जप तोतने मयानाचोपि भिक्षुपि ॥ असंष्य बोधीसत्वपिस्यन लीचकाओ ॥ थुगु कारं अनेक प राकर्म वयाओ चोम्ह ॥ महातओम्ह चोम्ह शावक्य गननं लिचकाओ विम्हाकम्ह शा साक्य सिहं भगवान अनेक ऋधिबशिताप्राप्तै: ❀ ॥ अपरैश्व परिवाजक गणैः रनेक नाना शास्त पाठ युक्ते: चतुभि: पर्षदेः अपरैश्वमहाभागै शुद्वा वासकायिकै देवपुत्रै: व्रम्हा बिष्णु महेश्वरै चतुम्महाराज कायिकै: अपरेश्वगन्धर्व्वगणे: अनेक किन्नर पषभि ॥ ३ पुन बाल हानकनं म्वोम्वो पिपरि वालपि ॥अनेक शान्त्रसया चोपि ॥ प्यगुलि सभास वशलपाओ चोपि महाभाग्यमा नि जुयाचोपिं ॥ शुधा वासकायिक धायापिं देवपुत्र वमुख ॥ व्रम्हा विष्णु महेश्वर ॥ इद्र ॥ यम ॥ वरुण ॥ कुव्यर ॥ हाकनं गंधर्व ॥ गनपि ॥ अनेक किंनरया सभा लोकपि सकरे ॥ ❀ महा तओधनाओ चोपि मनि कया तेज देवी व्वमाल जुयाओ वारानाचोपि भगवान् सिंह (शाक्यसिंह) भिक्षु स्वलक र संघका सदस्यहरूसँगै जेतवन महाविहारतर्फ जानुभयो। त्यहाँ 'पिण्डपात्र' (भिक्षापात्र) धारण गर्ने उहाँको दृश्य अत्यन्तै मनमोहक थियो। कठोर तपस्याद्वारा विजय प्राप्त गर्नेहरूले साठी दिनभित्रै सफलता हासिल गर्छन्। भिक्षुहरू मन्त्रोच्चारण रोक्न चाहँदैनथे; यहाँसम्म कि अनगिन्ती बोधिसत्वहरू पनि (उहाँको अगाडि) अज्ञानी जस्तै देखिन्थे। उहाँले अनेकौं धार्मिक अनुष्ठानहरू सम्पन्न गर्नुभयो। महान् शाक्यसिंहले अपार सम्पत्ति (आध्यात्मिक वैभव) प्राप्त गर्नुभयो। हे राजन, त्यहाँ अन्य चारजना अश्वारोहीहरू पनि थिए जो विभिन्न धार्मिक सम्प्रदाय वा अनुष्ठानमा संलग्न थिए। त्यहाँ धेरै किन्नर र जीवजन्तुहरू पनि थिए, जो अत्यन्त भाग्यशाली थिए। ब्रह्मा, विष्णु र महेश्वरका पुत्रहरू—जो भौतिक शरीर धारण गरेका थिए—पनि त्यहाँ उपस्थित थिए। ३ पुनः त्यो बालक म्वोम्वो, पिपारी र भाल्पीद्वारा मारिए। सभामा ब्रह्मा, विष्णु, महेश्वर, इन्द्र, यम, वरुण, कुबेर, हाकाना, गन्धर्व र गणहरूका साथै अनेकौं किन्नरहरू उपस्थित थिए। ❀ अपार वैभव र तेजले युक्त तथा मालाहरूले सुसज्जित उनी कुनै दिव्य देवीझैँ चम्किरहेकी थिइन्। Lord Singh (Shakyasingha) proceeded towards Jetavana Mahavihara accompanied by the monk Svalaka and members of the Sangha. The sight of Him carrying the *pindapatra* (alms bowl) was truly captivating. Those who triumph through rigorous asceticism achieve success within just sixty days. The monks did not wish to cease their chanting; indeed, even countless Bodhisattvas appeared as mere novices in His presence. He performed numerous religious rituals. The great Shakyasinha attained immense wealth—specifically, spiritual splendor. O King, there were also four other horsemen present who were engaged in various religious sects or rituals. Many Kinnaras and other living beings, all extremely fortunate, were there as well. The sons of Brahma, Vishnu, and Maheshwar—who had assumed physical forms—were also present. 3 Once again, that child was killed by Mwombo, Pipari, and Bhalpi. Present at the assembly were Brahma, Vishnu, Maheshwar, Indra, Yama, Varuna, Kubera, Hakana, Gandharvas, and Ganas, along with numerous Kinnaras. ❀ Endowed with immense splendor and radiance, and adorned with garlands, she shone like a divine goddess.<noinclude></noinclude> kdb4pzmu338xtecpm5qb50f5bktquj2 104 451179 1360131 1344864 2026-08-20T09:10:40Z Soniya Maharjan 916885 1360131 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>नागलाजापि ॥ असंख्य ॥ जव्जगणपि ॥ अपरिमितगनपि ॥ अनेक २ विद्याधरपि ॥ अप्सरागणपिं ॥ जेतवर्ण्ण विहार स ॥ जुसां ॥ श्री साक्य सिह भगवानया थास ॥ धर्म्म उपदेस वियीन धकं सभास सर्कल मुनाओ चोओल ॥ ❀ ॥ ॥ महानाग लाजै मनिक किरण शतै: देवीप्पमानै विराजीते: वहु यक्ष गणेर परिमिते ॥ अनेक विद्याधरो प्सरगणेः नुवं मेव पर्षर्भिः परिपुर्ण्णेः ❀ ३ ः तस्मिन्समय भगनुर्ण्णा कोशा दञ्त्र विवरांत रागभस्ति माला समुत्सजः तयो त्रिसाह अलोक ४ हाकनं पुर्नवाल ॥ उगुलि अवसरस ॥ श्री साक्य सिह तथागतया ॥ ल्हाति खानं भस्तिमारा नाम जुयाचोगु ॥ तेज पिकार ॥ थुठ्य तेज जुसां स्वगु भुवनस खयकल छोतं ॥ स्वगुलि लोक धातुसं तेजं खयक्य धुस्यलि ॥ अननं काचलपुरी ना नागलाजापी। अनगिन्ती। जवजगनापि। अपरिमितगणपि। धेरै २ विद्याधर। अप्सरागणपिन। जेतवरणको रङसँग खेल्थे । जुसम। श्री शाक्य सिह भगवान् ठास। धर्म उपदेश वियिन ढकम सभा सर्कल मुनाओ चूल। ❀ ॥ हे महा नाग, तिमी देवी जस्तै सुन्दर छौ, तिमी सौभाग्य देवी जस्तै सुन्दर छौ। पसारका धेरै विद्याधर, नुवाम मेवा पर्शसले भरिएका ❀ ३ घ त्यतिबेला भगानुर्ण कोष दन्त्र विवरन्त रागभस्ति माला समुत्साज तयो त्रिसाह आलोका ४ हकन पूर्णवल। उगुली अवसरसा। श्री शाक्य सिह तथागत। ल्हाटी खानीलाई भस्तीमारा र जुयाचोगु भनिन्छ। तेज पिकर। ठुठी तेजा जुसम स्वगु भुवनस खयाकल छोटम। संसारका धातुहरूको तेज औंलाले खानेछौ। अनन कचलपुरी होइन Nagalajapi. Countless. Javajaganapi. Unlimitedganapi. Many 2 scholars. Apsaraganapi. Played with the color of Jetavaran. Jusam. Shri Shakya Singh Bhagwan Thas. Dharma Upadesha Biyin Dhakam Sabha Circle Munao Chul. ❀ ॥ O great serpent, you are beautiful like a goddess, you are beautiful like a goddess of fortune. Many scholars of the spread, full of new fruits and fruits ❀ 3 d The three-fold light of the Bhagwan Kosha (Lord Vishnu) is visible through the teeth of the Ragabhasti Mala (a mixture of two fingers). The four-fold light of the Bhagwan Kosha (Lord Vishnu) is visible through the fingers of the Avasarasa. The Tathagata Shakya. The Tathagata is also seen holding the Bhastimara and the three-fold light of the Tathagata. The sharpness of the ...<noinclude></noinclude> rghkh0r01xbzp1pnhnsgeks6xfs62vw 104 451211 1360132 1344867 2026-08-20T09:11:59Z Soniya Maharjan 916885 1360132 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>म नगरस खयक छोतं ॥ थ्वगुलि कांचनपुरी नगलस धयागुरि जुसां ॥ विमल दंर्त्त वंजाल छम्ह वसपाओ चोनम्ह दु ॥ ❀ ॥ थ्व विमलदंर्त्त वंजाल महाभाग्यमानि जुयाचोम्ह ॥ ॐ ॥ वु ॥ केव ॥ चेलखाति सेबक ॥ चाकर ॥ परिवारपि सकरे परिपुर्ण्ण जुयाचोन ॥ ❀ धातु मव भास्य: ततै कस्मिं काचनपुरी महानगर्य्पा विमलदर्त्ता नाम गृहेपति प्रति वस तिः ❀ ःसच महाधनो महाभोगा विस्तिर्ण्ण धनधान्य संपन्नो गृहक्षत्र उद्यान दासि दा स प्रेषक जनसम्पन श्वभवन्ति ॥ ❀ ॥ तस्पकान्ति विमला नाम सुशीला शान्ताः सुरुपाम थ्व विमल दंर्त्त वजालकरा गथिम्ह राधास्य ॥ विमलावति धकं नाम जुयाचो ॥ थ्व विमलावतिया जुसा ॥ अतेत शील स्वभाव भि नाचोन ॥ अति वानलाकम्ह ॥ नुगलंभिम्ह ॥ धर्म्म दुम्ह ॥ ल्हाग्र व्रत्र जुसा चरेया ल्हाम्ह ॥ मेव पुरुषया केरस मयाकम्ह ॥ पति म सहरवासी हुँ। ठवागुली कञ्चनपुरी नागलास धायगुरी जुसम। विमला दन्तर्त वञ्जला छम्‍हा वास्‍पाओ छोनम्‍हा दू। ❀ त्व विमलदन्त वञ्जला, म तिमीलाई सबैभन्दा भाग्यशाली बलिदान दिन्छु। ॐ Vu केभ। चेलाखाटी सेबका। चाकर। परिवार पनि रसले भरिएको थियो। ❀ काकनपुरी नामको एउटा ठूलो सहर छ, जहाँ विमलदत्त नामका गृहस्थ बस्थे। ❀ उहाँ धेरै धनी हुनुहुन्छ र प्रशस्त धन र अन्नको आनन्द लिनुहुन्छ। ❀ 'तास्पकान्ति विमला नाम सुशीला शान्ता स्वरूपम्' — यी सुन्दरी राधा 'वजलाकार'की हुन् र उनी 'विमलाvati' (विमला) का रूपमा चिनिइन्। यदि उनी विमला हुन् भने, उनी गुणवान् र असल स्वभावकी छिन्। उनी अत्यन्त स्वार्थी, तर हृदयदेखि नै धर्मपरायण छिन्। यदि 'लघ्रा' (Lhagra) एउटा व्रत हो भने, उनी त्यसको पालना गर्ने हुन्; उनी 'मेवा' (Meva) का मानिस वा आफ्ना पतिको समेत वास्ता नगर्ने स्वभावकी छिन्। I am a city dweller. There lived a householder named Vimaladatta in the great city of Kankanapuri. ❀ O Vimaladatta, I offer you the most fortunate boon. ❀ There is a great city named Kankanapuri, where a householder named Vimaladatta resided. ❀ He is very wealthy and enjoys an abundance of riches and grain. ❀ "Taspakanti Vimala nama Sushila shanta swarupam" — this beautiful Radha belongs to the 'Vajalakara' lineage and is known as 'Vimalavati' (Vimala). As Vimala, she is virtuous and of a good nature. She is extremely self-centered, yet deeply devout at heart. If 'Lhagra' is a religious vow, she is one who observes it; she is of a temperament that disregards even the people of 'Meva' or her own husband.<noinclude></noinclude> 8e5z380w7gsw9h4o2o3yso6cj9m63ed 104 451230 1360133 1356884 2026-08-20T09:14:08Z Soniya Maharjan 916885 1360133 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>व्रता जुया ॥ स्वामि भगति जुया ॥ थथिगु प्रकारं विमल दर्त्त वंजालया कला जुसा ॥ धर्म्मस चरे याना चोपि मेपि मिसात सुं मदु ॥ ❀ L हानकनं पुर्ण्णवार ॥ कुन्हुया अवसरस ॥ श्रा साक्य सिह भगवानं ॥ गभस्ति मालानं ॥ विमल दंर्त्त या छेस दुन्य पिन्य तेजं खय न प्रसन्ना धर्मवति व्रतवती ॥नच पुरुख रशता स्वामि भक्ती इद्द शी विमलदर्त्त स्वसंपन्नास्ती भवतिः ❀ ः तस्मिन्स मय भगवानः गभिस्ती माला तस्मिन प्रदेशे सर्व्व ग्रह मन्त गृह वीक्वात्यतरमव भास्प नाना वर्ण्णे मपरिनि वृर्त्त ॥ तत्र तस्प गृ कल ॥ थ्व तेजंन खयकाओ नाना प्रकारया वर्ण्ण दयकलं ॥ छु छु धारसा ॥ ओउ ॥ ह्याउ ॥ तुयु ॥ हाकु ॥ म्हा सु ॥ थ्व पंञ्च रं गया वर्ण्ण ॥ विमल दंर्त्त याके ॥ चाप्त २ उला जुल॥ थ्व पंच बर्ण्ण उरे धुस्परि थ्व वीम दर्त्त याके ॥ म्हेओने जुसा ॥ अश्व व्रत जुया। स्वामी भगती जुया। ठठीगु प्रकारको शुद्ध दार्ता वाञ्जलय कला जुस। धर्मसा चारे यान चोपि मेपि मिसत सम मदु। ❀ एल हङ्कनाम पूर्णवर। कुन्हुया अवसरहरू। श्र शाक्य सिह भगवान। मालामा घाम चम्कन्छ। विमला दनर्त या चेस दुनिया पिन्य तेजम खाया धर्मावती प्रतिज्ञा संग प्रसन्न छैन समस्त ग्रहहरू, ब्रह्माण्डका विभिन्न स्थानहरू र विविध प्रकारका उत्कृष्ट तत्त्वहरू उहाँप्रति नै समर्पित छन्। उहाँले आफ्नो तेजद्वारा विभिन्न गुण वा स्वरूपहरूको रचना गर्नुभयो—जस्तै रातो, सेतो, कालो र पहेँलो। यी पाँच गुणहरू... Observing vows and demonstrating devotion to the Lord, she mastered the art of pure, virtuous conduct. There is no equal to her in the practice of Dharma. Lord Shakya Simha shines brilliantly. Through her radiant splendor, she manifested various qualities and forms—such as red, white, black, and yellow. All celestial bodies, various realms of the universe, and diverse, sublime elements are dedicated to her. These five qualities...<noinclude></noinclude> 1mlvqay69pqtoewkuuakg7qs6uzt21l 104 451266 1360134 1356904 2026-08-20T09:15:48Z Soniya Maharjan 916885 1360134 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>क सिमा छमा उत्पति जुल ॥ थ्व अश्वक सिमा गथ्य चोनरा धासा ॥ लुयागु दं जुयाचोन ॥ ओहया ह जुयाचोन ॥ थ्व अश्वक सिमास ॥ अत्यत सुधरि वानलाक म्ह ॥ म्हसखा छम्ह जुनाचोना ॥ भतु ॥ कयम्हिचा ॥ चखु ॥ वखु जुनाचोन ॥ हादत्र अश्वस्थ वृक्ष मेक प्रादु रूतं ॥ सूवर्ण्ण दडं रुप्प पत्र मयुर सुक शारिका समा प न्र ॥ ❀ ॥ अथ विमलदंर्त्त ॥ षरमा हुत आश्वर्य्य प्राका कान्ता मवु वीत ॥ कस्य विषय ग भस्ति माला आगतान भुतोन भुतोन भविष्यतिको हेतु प्रत्ययः❀ ः कान्ता उवाच ॥ न थनलि विमलदंर्त्त वंजाल जुसां अत्यतः अज भुत चायाओ ॥ आश्वर्य्य चायाओ ॥ थ्व विमलदंर्त्तनं । थओ करायल्हे ओन्य धालं हेः विमरावती ॥ थ्व तेजकु यागु प्रभावं खओल ॥ थ्व पंच वर्ण्ण गनं खओल ॥ ग्ववेरसं श्वयं मनना ॥ न्यन्यनं मनना ॥ गुथिगु हेतु धकं हाराओ ॥ एकातिरबाट एउटा रूख उम्रियो। यो अश्वक (Ashvaka) रूखलाई 'चोनरा' भनिन्छ। यो खोजको वर्ष बन्दैछ। हो, यस्तो हुँदैछ। यही हो अश्वक रूख। 'अत्याता सुधारी वनलक म्हा' (Atyata Sudhari Vanlak Mha); 'म्हासाखा' (Mhasakha) तिनैमध्ये एक हो। सुगा... चरा... बाख्रो खेलिरहेको छ... त्यहाँ सुनौलो दाडिम (अनार) जस्तो, चाँदीका पातहरू भएको, मयूर र सुगा (सारिका) खुसी भएको एउटा अस्वस्थ रूख देखा पर्‍यो... त्यसपछि विमलदानृत (Vimaladanrta)... शर्मा धनसम्पत्तिसहित जन्मेका थिए र उनी वनवासी भएनन्... मालाको आगमन... भविष्यका लागि प्रत्यय... कान्ताले भनिन्—"यहाँ विमलदत्तकहाँ गए पनि उनी आज पक्कै भूत बन्नेछन्। आश्चर्यको कुरा छोडिदेऊ, यो विमलदत्तको ठाउँ हो।" हे विमरवती! यो प्रकाशको प्रभाव हो। तिमीले यी पाँच पात्रहरू कहाँ देख्यौ? आफैँ सुन्दै र सोच्दै गम्भीर चिन्तनमा डुबेकी छिन्। गुठीको हितका लागि हार। A tree sprouted from one side. This Ashvaka tree is known as 'Chonara'. This is becoming a year of discovery. Yes, this is happening. This is indeed the Ashvaka tree. 'Atyata Sudhari Vanlak Mha'; 'Mhasakha' is one of them. A parrot... a bird... a goat is playing... there appeared a magnificent tree—resembling a golden pomegranate, with silver leaves, and bringing joy to peacocks and parrots (sarika)... then Vimaladanrta... Sharma was born into wealth and did not become a forest-dwelling ascetic... the arrival of Mala... a promise for the future... Kanta said, "Even if one goes to Vimaldatta here, one is sure to turn into a ghost today. Never mind the surprise; this is Vimaldatta's domain." Oh Vimarvati! This is the effect of the light. Where did you see these five characters? She is immersed in deep contemplation, listening and reflecting on her own. A sacrifice for the welfare of the *Guthi*.<noinclude></noinclude> bur71fxq1sumkrb1augqss427xlh014 104 451468 1360135 1356905 2026-08-20T09:18:06Z Soniya Maharjan 916885 1360135 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>थनं थओ स्वमि आश्वर्य्य चागु श्वया ॥ विमरावति धार थओ स्वामिया यात ॥ हे स्वामि हे प्रभु जिं मसिया ॥ ग्वव्यलसं न्पने मनना ॥ तचो तं ॥ मनोहर जुगु ॥ गर्भस्ति मालाओगु गथि जागु हेतु ॥ अथवा उलक जकं वोलरा ॥ अवा पर्वसा जकं तोलरा ॥ छु हेतु हे स्वामि ॥ थथ्य धकं स्वामिया हे ओने धर स्वामि मामानु ज्ञातं ॥ कस्मिर्रु दपिपृ छता परम हेतु ता मनोह राग भस्ति माला आगताः उरंग पतनचा । विद्युत्पतन वाको हेतु प्रत्यय ॥ ❀ ॥ अथ तदा अश्वस्थ क्रस्थितोः मयुर विमरदंर्त्त मेत दवोचत ॥ र्किविस्मित पुरुष र्षभस्व पुन्य विपाक हेतोइ दुश देवः पूर्न वाहान कनं ॥ थथ्य धकं स्ति पूरुष निम्हनि याहारा चोगु वखते ॥ थ्व अश्वक सिमास चोम्ह ॥ म्हसखानं ॥ विनरदंर्त्त याहु ओन्य धाओल ॥ हे विमलदंर्त्त :छु विसमय चाया ॥ छु अश्वर्य्यचा न्याण गथे मसिया ॥ छं यानागु पुन्यंया प्रभावं थुका छं छेया न्हओन्य ॥ थथिगु प्रकार यागु ॥ अश्व क सिमा उत्पति जुल ॥ विना पुन्य मदयकं ॥ थनि थथिगु अश्वक सिंमा उत्पति जुयीरा ॥ पुन्य मदयकं ॥ हे विमदंर्त्त ॥ दयी मखूल्हा ॥ यहाँ मैले मेरा प्रभु विमरवतीको चमत्कार देखेको छु, जुन ती स्वामीतर्फ प्रवाहित भयो; हे प्रभु, मलाई थाहा छैन। मनन... मनोहर बन्नुभयो... गर्भको खोजीमा छुरी चलाउन। वा केवल 'उलाक भोला-रा'। केवल उत्सवलाई स्वीकार गर्नुहोस्। यसको कारण के हो, हे प्रभु? हे स्वामी, जसलाई यो ज्ञात छ—'काश्मिरु' ती सर्वोच्च कारणहरूमध्ये एक हुन्; जसको अनुराग सुन्दर छ, जो अनुरागको माला र चन्द्रमाको प्रकाश हुनुहुन्छ। विद्युत उत्पादनको कारण जनाउने प्रत्यय। त्यसपछि अस्वस्थ मोड... मयूरले मलाई 'अर्किभिस्मित पुरुष ऋषभस्व पुण्य विपाक हेतो दुश देवः' भन्दै करायो। यसरी भनिन्छ कि दुईजना मानिसहरू सडकमा हिँडिरहेका छन्; यो 'अश्वक' एउटा रूखजस्तै छ। हे विमलदत्त, कस्तो अद्भुत दिन! 'समृद्ध' वा 'सम्पन्न' हुनुको अर्थ के हो, तिमीलाई कसरी थाहा छैन? तिमीले आर्जन गरेको पुण्यको प्रभावले तिमीले आफ्नो घरलाई नै नष्ट गरेका छौ। यस प्रकारको... घोडा एउटा रूखको उत्पत्ति भयो। न कुनै गुण, न कुनै दया। यहीँ 'अश्वक' रूखको उत्पत्ति भयो — पुण्य मदायक ॥ हे विमदानृत! दायी मखुल्ह ॥ Here, I have witnessed the miracle of my Lord Vimarvati, which flowed towards that Master; O Lord, I do not know. Contemplation... becoming enchanting... to wield the knife in search of the womb. Or simply 'Ulak Bhola-Ra'. Simply accept the celebration. What is the reason for this, O Lord? O Master, to whom this is known—'Kashmiru' is one of those supreme causes; whose devotion is beautiful, who is the garland of devotion and the moonlight. The suffix indicating the cause of generating electricity. Then, an unsettling turn... Mayur cried out to me, "O man astonished by the divine fruit of virtuous deeds..." It is said that two people are walking along the road; this 'Ashwak' is like a tree. O Vimaladatta, what an extraordinary day! How is it that you do not know the meaning of being 'prosperous' or 'wealthy'? Through the consequences of the merit you have accumulated, you have brought about the destruction of your own home. From this... a horse... A tree emerged. Devoid of virtue, devoid of compassion. Thus arose the 'Ashvaka' tree—born of intoxicating merit.<noinclude></noinclude> ahiywb3ddei2xrxw6wu4earzccnc3ny 104 452567 1360050 1341666 2026-08-19T17:07:22Z Ganjidvd 743383 1360050 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Ganjidvd" /></noinclude><noinclude>{| style="width:100%; border:0;" | style="text-align:center;" | CAP. III. | style="text-align:right;" | 7 |}</noinclude> <section begin="c2"/>zitê, ch l’ áss ciäma Nàżarett: parché ch’ uss adimpiéss quéll, ch’ ëra stê predétt dá i prufëta: Ché uss ciamarébb Nażaréṅ. <section end="c2"/> <section begin="c3"/>{{center|{{Sc|Cap. III.}}}} INT chi dé Żvänn Batésta é vénn á predicher int é dsërt dlá Giudēja, 2 Dsénd : Fë peniténza : parché é régn dé zil uss và avsinénd. 3 É quést l'é cl'öman, ch' in parlé é prufëta Isajéja, quänd ché déss : Lá vös d clu, ch strid int é dsërt : Preparë lá strê dé Signör, é tirë drétt á fil i su sintír. 4 L' instéss Žvänn pu l'aveva un vsti d pèll d camèll, é úna fàssa d sôla atörn á i fiénc : é é su magné ágli ëra cavalétt, é mël salbédg . 5 É alöra änca é fó, ché tótt Gerusalèm, é tótta lá Giudēja, é tótt i pajís d quà éd là dá é Žurdän i curëva dá ló ; 6 É tótt j'ëra badżë dá ló int é Żurdän, cunsénd ugnön i su pchë. 7 Má avénd pu ussarvê, ché úna massa d Farisëi, é d Saducëi i vnëva á é su batësum : Ah ! razza d vépar, [[Category: Rumagnôl]]<section end="c3"/><noinclude></noinclude> k5vfrjhnchioa1vkv5ndmjat7t8psnq 1360051 1360050 2026-08-19T17:11:44Z Ganjidvd 743383 1360051 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Ganjidvd" /></noinclude><noinclude>{| style="width:100%; border:0;" | style="text-align:center;" | CAP. III. | style="text-align:right;" | 7 |}</noinclude> <section begin="c2"/>zitê, ch l’ áss ciäma Nàżarett: parché ch’ uss adimpiéss quéll, ch’ ëra stê predétt dá i prufëta: Ché uss ciamarébb Nażaréṅ. <section end="c2"/> <section begin="c3"/>{{center|{{Sc|Cap. III.}}}} INT chi dé Żvänn Batésta é vénn á predicher int é dsërt dlá Giudēja, {{v|3|2}} Dsénd: Fë peniténza l: parché é régn dé zil uss và avsinénd. {{v|3|3}} É quést l'é cl'öman, ch' in parlé é prufëta Isajéja, quänd ché déss : Lá vös d clu, ch strid int é dsërt: Preparë lá strê dé Signör, é tirë drétt á fil i su sintír. {{v|3|4}} L' instéss Žvänn pu l'aveva un vsti d pèll d camèll, é úna fàssa d sôla atörn á i fiénc : é é su magné ágli ëra cavalétt, é mël salbédg . {{v|3|5}} É alöra änca é fó, ché tótt Gerusalèm, é tótta lá Giudēja, é tótt i pajís d quà éd là dá é Žurdän i curëva dá ló ; {{v|3|6}} É tótt j'ëra badżë dá ló int é Żurdän, cunsénd ugnön i su pchë. {{v|3|7}} Má avénd pu ussarvê, ché úna massa d Farisëi, é d Saducëi i vnëva á é su batësum : Ah ! razza d vépar, [[Category: Rumagnôl]]<section end="c3"/><noinclude></noinclude> o9rozyctgs999wannp1b9j1pj0ll7mg 1360142 1360051 2026-08-20T09:40:09Z Ganjidvd 743383 1360142 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Ganjidvd" /></noinclude><noinclude>{| style="width:100%; border:0;" | style="text-align:center;" | CAP. III. | style="text-align:right;" | 7 |}</noinclude> <section begin="c2"/>zitê, ch l’ áss ciäma Nàżarett: parché ch’ uss adimpiéss quéll, ch’ ëra stê predétt dá i prufëta: Ché uss ciamarébb Nażaréṅ. <section end="c2"/> <section begin="c3"/>{{center|{{Sc|Cap. III.}}}} {{xxx-larger|I}}NT chi dé Żvänn Batésta é vénn á predicher int é dsërt dlá Giudēja, {{v|3|2}} Dsénd: Fë peniténza l: parché é régn dé zil uss và avsinénd. {{v|3|3}} É quést l'é cl'öman, ch' in parlé é prufëta Isajéja, quänd ché déss : Lá vös d clu, ch strid int é dsërt: Preparë lá strê dé Signör, é tirë drétt á fil i su sintír. {{v|3|4}} L' instéss Žvänn pu l'aveva un vsti d pèll d camèll, é úna fàssa d sôla atörn á i fiénc : é é su magné ágli ëra cavalétt, é mël salbédg . {{v|3|5}} É alöra änca é fó, ché tótt Gerusalèm, é tótta lá Giudēja, é tótt i pajís d quà éd là dá é Žurdän i curëva dá ló ; {{v|3|6}} É tótt j'ëra badżë dá ló int é Żurdän, cunsénd ugnön i su pchë. {{v|3|7}} Má avénd pu ussarvê, ché úna massa d Farisëi, é d Saducëi i vnëva á é su batësum : Ah ! razza d vépar, [[Category: Rumagnôl]]<section end="c3"/><noinclude></noinclude> gglaeyr5c4e1ueg6bhlohra76omwzd4 104 453122 1360055 1345208 2026-08-19T19:20:35Z Cwrwgl 937938 1360055 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Cwrwgl" /></noinclude>{{c|1. Iktómi Conquers the I'ya.}} 1. He'c‘eṡ Ikto’mi ka'k‘ena tok‘e'-ec‘a'c‘a<ref>1</ref> oma'ni-ya‘hą ṡk‘e’^e.<ref>2</ref> 2. Paha' wą ka'k‘el-iya`hįkta hą'l I'ya i'ṡ-’eya'<ref>3</ref> ųma' ec‘i' yatąhą hiya'hą c‘ake' Ikto' li'la nihį' ciyi ną — E! ape tu-le'c'ecaka c'a ei vat'i'kla huse, eci-hig.la ske. 3. Maka'-b.lu icu' ną sic'q k₁ klila kpawi'yakpa ną leya' ske*, Huhuhe, misų, nai's c'iye' has+, i's tukte-uma' t'ou'kap'api huwo?) eya' sk'e. 4. K'e'yas ya cuwi oki'niya c'q'sna İkto' yace 'kcek icu; c'ake' koki'p'elic Wą, misy, nai's c'iye', ak'dwap'a na'zi ye'. Mi's-'eya' wac 'tahas yat'a 'hena ici'cukte lo', eya' ske. 5. K'e'yas I'ya yu'ptesni yuk'q' heha'l ak'e' Ho, it'o' misu, nai's c'iye' (has+: s tukte-uma t'ou'kapapi c'a!), to'huwel nit'ų'pi huwo? tee. 6. Yuka - Eya' mahpi'ya ną mak'a' kį lena' t'oka'-ka jap {{c|Literal Translation.}} 1. And so / Iktomi / into yonder direction / at random / to travel he was going, they say. 2. Hill / a / the instant he was about to reach the top / then / Iya / he too / other (side) / from / he reached the top / so / Iktomi / very/ he was frightened / and / "Ah! / this sort of day such / in / I shall die evidently," / suddenly he thought / they say. 3. Dust / he took / and / thigh / the / very-very / he polished his own / and / said this / they say / "Well, well, well, / my younger brother, / or else / my elder brother, / — (Haṡ! / then / which of two / we are the elder / I wonder?" / he said / they say. 4. But Iya trunk he breathed into his own (he breathec Beny then each time / Iktomi / jerking, causing to stagger / he nk him; so he feared him very much and "Why, my unger brother, or else my elder brother, / farther off/stanc ! I too I so wish if-then closer this way, by means of the outh I will take you," he said they say. 5. But / Iya / he dic ot reply and so then again "Now then, my younger other, or else / my elder brother, (Has! | then which of two e are the elder such!) at what time were you born?" he id they say. 6. And then / "Well, / sky / and /earth/the/ these - ok'e' ec'a'c'a - aimlessly; at random; without serious intent; as a pastime ke³e it is said; from sk'a. Unless an eye-witness is relating anything in Dakota, all statements attribute their authority to somebody. Sk'a, it i aid, occurs particularly in myths; ke'ya'pi, they say that; abbreviated o ke', is used in tribal tales, and in war and other stories. In all this material k'e' or ke'ya' pit or ke", should close every declarative sentence; though ome informants have omitted it. '-'eya', sometimes written i's eya', is best translated "he too; he, as wel s (the person previously mentioned)". Eya' is a word of many uses; and o direct English equivalent will satisfy. ic'a', the outer side of the thigh, including the seat.<noinclude></noinclude> 5ak4etzwvte0lz79srbbt0t3ig7kb70 104 453764 1360152 1357479 2026-08-20T10:29:57Z Soniya Maharjan 916885 1360152 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>रणकाले आर्यावरोकितेश्वरा भिक्षु रुपणसंमुखं दर्शनं दास्पति । सुखेनका । नंकरिष्य तिन त्रान्त दृष्टि भविष्य तिनहस्त विक्षपंकरिष्यतिनपादवि क्षे यंताच्चार प्रसावन्न मञ्च रुदृः कालंकरिष्यति सुपस्थित स्मृति भाष्यति ।। नाधो मुखः कालंकरिष्यति मरण काले ऽ क्षय प्रतिभानञ्चस्य भविष्यति । य त्र चास्यक द्वक्षत्रे पुणिधिस्त तोपपर्त्त्ति भविष्यति । अविर हितश्व भविष्यतिः युद्धको समयमा, ती कुलीन व्यक्तिद्वारा रोकिएका प्रभु भिक्षु रूपनासमक्ष प्रकट हुनुभयो। सुखेनका। उनीहरूले संसारको अन्त्य देख्न सक्ने छैनन्, उनीहरूले आफ्ना हातहरू चलाउन सक्ने छैनन्, उनीहरूले आफ्ना खुट्टाहरू चलाउन सक्ने छैनन्। अनुहारको तल्लो भाग कालो हुनेछ र मृत्युको समयमा उसको प्रतिभा क्षीण हुनेछ। दुईतर्फी आकाशमा जहाँ मुखको भाग छ, त्यो तोपमा परिणत हुनेछ। अभिर हित्सवा हुनेछन्। During the time of war, the Lord appeared before the noble monk Rupanasamakhya. They will be unable to perceive the end of the world; they will lose the ability to move their hands and legs. The lower part of the face will turn black, and at the moment of death, their faculties will fade. The area around the mouth will transform into a cannon. They will become victims of fierce conflict.<noinclude></noinclude> 5t6lqflq6dx0ijnkw3g8p7eoqn9slxp 104 453773 1360153 1357590 2026-08-20T10:30:46Z Soniya Maharjan 916885 1360153 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>मरण काले ऽ क्षय प्रतिभा न ञ्चस्य भविष्यति । त्रवास्य कद्व क्षत्र प्रणिधिस्त तोप ।। र्त्ति भविष्यति । अविर हितश्व भविष्यति कल्पागे मितैः । दिने दिने त्रिकालं त्री ल्वारान्यरि वर्त्तियितव्यं ।। मद्य मास पलाणु गुर्ञ्जन कलण्ड नसंकार कृतोछि ष्टं विशेषा थिना स्केत द्वर्ह्कः ।। अयंचा माद्यपाश द्वदरया धर्म्म पर्य्यायः सर्व्वसत्वानि वला वलं ज्ञात्वा श्रावयिव्यः ।। आचार्य्या मुष्टिनकत्तव्या ।। ग्रत्मो द्विगत मल यान्स मृत्युको समयमा पनि उनको प्रतिभा नष्ट हुनेछैन। कल्पको प्रारम्भमा 'अवीर हित्सवा' को मापन गरिनेछ। दिनको तीन पटक शत्रुमाथि प्रहार गरिनुपर्छ। यो मादकताको डोरी हो र दुई-पक्षीय धर्म समस्त प्राणीहरूका लागि समान छ। गुरुको सम्मान गरिनुपर्छ। His talent will not perish even at the time of death. At the beginning of the *Kalpa*, the 'Avir Hitsva' will be measured. The enemy must be struck three times a day. This is the bond of intoxication, and the twofold *Dharma* applies equally to all beings. The Guru must be respected.<noinclude></noinclude> kz7xvfm9yn22i7bpg3jccdsdlil5a7p 104 453781 1360154 1357591 2026-08-20T10:31:14Z Soniya Maharjan 916885 1360154 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>योष्यापणतो वोधिसत्वा भवन्ति । सत्वा नामर्थ करणन वोधिः प्राप्यत वोधिसत्वानाच गछति । वोधिरुच्यते प्रज्ञासत्वा उपाय ॥ एतौद्वौ धर्म्मा सत्वा नामर्थ करणे नैव प्राप्य ते । सरत्मे भगवान नुजानि चाायन्वह मिमं हृदयं तथागत स्यपुरतः कोर्त्तचतसृणांप र्षदाम थाय हितायसखायान्यषाञ्च पाप कारिणां अथेखस्तु भगवानाय विलाकि तश्वरं वोधिसत्वं महासत्वं मतदवोचत् ॥ भाषत्वं शुर्द्ध सत्वायस्यं दानां कालं मब्य तिनीहरू नै 'वोधि-सत्त्व' (Vodhisattva) हुन् जसले महिलाहरूको बिक्री गर्छन्। त्यो सत्ता नै नामको अर्थको स्रोत हो, र त्यस सत्ताको स्रोत नै स्वयं सत्ताको स्रोत हो। 'वोधि' (Vodhi) भनेको बुद्धिमत्ता प्राप्त गर्ने साधन हो। अर्थपूर्ण नभएका कार्यहरू गरेर यी दुई धार्मिक सिद्धान्तहरू प्राप्त गर्न सकिँदैन। भगवान् शिवको उपस्थितिमा परमेश्वर 'विलाकी' (Vilāki) परमेश्वरको हृदय देखेर प्रसन्न हुनुभयो। भाषा शुद्ध 'सत्त्व' (Sattva) हो—दानको समय, 'माबी' (Maby)। It is they—the 'Vodhisattvas'—who traffic in women. That very entity is the source of the meaning of the name, and the source of that entity is the source of existence itself. 'Vodhi' signifies the means of attaining wisdom. These two religious principles cannot be attained through meaningless actions. In the presence of Lord Shiva, the Supreme Lord was pleased upon beholding the heart of the Lord 'Vilāki'. Language is pure 'Sattva'—the moment of offering, 'Maby'.<noinclude></noinclude> 3y8io5ku5exziha9olqshraq5ps2fwq 104 453804 1360155 1357596 2026-08-20T10:31:57Z Soniya Maharjan 916885 1360155 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>से ॥ अनुमोदित तथागतन पश्विमे काले पश्विमे वोधिसत्वाया निकानांपिभ का र्य्यं करिष्यति ।। अथल्वार्य्यावलोकितेश्वरा वोधिसत्वो ऽ निमिर्वनयनो भुत्वा भग वन्तमेत दवोचत् । शणुमे भगवत्सवा वोधिसत्व नम स्कृगमिदं विमोक्ष मुख मुण्ड लं वहुजन हिताय वहुजन सुखाय लोकानुकपायै महातोजन काय सार्थाय हिताय सुखाय ।। ॥ ॐ नम म्त्य ध्यान गतपति षितेत्यः । नमः सर्व्व बुद्ध बोधिसत्वेत्य ।। तथागतबाट स्वीकृति प्राप्त गरी, उनले भविष्यमा बोधिसत्वको कार्य सम्पादन गर्नेछन्। त्यसपछि, ती महान् बोधिसत्वले आँसुले भरिएका आँखासहित ती आदरणीय देवीलाई देखे र परमेश्वरसमक्ष यसरी प्रस्तुत भए: "हे प्रभु, हे बोधिसत्व, मलाई सुन्नुहोस्—बहुजनको हितका लागि, बहुजनको सुखका लागि, संसारप्रतिको करुणाका लागि तथा विशाल समुदायको कल्याण र सुखका लागि म यो कार्य गर्नेछु।" ॐ नमः मृत्य-ध्यान-गतपति-शितेत्यः। समस्त बुद्ध र बोधिसत्वहरूलाई नमन। Having received approval from the Tathagata, he will perform the deeds of a Bodhisattva in the future. Then, that great Bodhisattva beheld the revered Goddess with tear-filled eyes and addressed the Supreme Lord thus: "O Lord, O Bodhisattva, hear me—for the benefit of the many, for the happiness of the many, out of compassion for the world, and for the welfare and happiness of the vast community, I shall undertake this task." Om Namah Mrtyu-Dhyana-Gatapati-Shitetyah. Homage to all Buddhas and Bodhisattvas.<noinclude></noinclude> mnabdm6zb8olevex7x6p3r4twpt5htm 104 454053 1360136 1356908 2026-08-20T09:19:12Z Soniya Maharjan 916885 1360136 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>थथ्य धकं धागु न्यना ॥ विमदंर्त्तनं म्हसखाया ङ्हओ विति यात ॥ हे मयुरह म्हसखा हे साधु २ छ खओ ॥ थ्व श्रेयाके थ्व गर्भस्ति मारज ओल ॥ थ्वओगु जिं मसिया ॥ हे म्हसखा ॥ थ्व धागु न्यना ॥ म्हसखानं विमरदंर्त्त चात ॥ म्हसखानं धार ॥ थ्व तेज ओगु सुयागु धासा ॥ ❀ ॥ वृक्व प्रादुर्भुत विना पुश्ष नमा भवति ॥ ❀ ॥ ततो विमलदत्तो मयुर मेत दवो चत सा धु २ मयुर कस्मा दागतं ताग र्भस्ति माला हनं वि ज्ञातं मयुर षभ अर्थ मयुरो विमलद र्त्तु मेत दवो चत ॥ ❀ ॥ जेतवने महाविहार विहारति भगवान सम्यक्य वुद्वो विद्या जेतवर्ण्ण नाम माहा विज्याकम्ह ॥ श्री भगवान संम्यक संवुध धायकाओ विज्याकम्ह भो भगवान ॥ सर्व्वत्र विद्यास चरे याना विज्या कम्ह ॥ लोकयातं सकल सत्व प्रानि प्रीत श्रान्त याय गुलिस ॥ सारथि जुयाओ विज्याकम्ह ॥दक्वः देव लोकया ॥ मनुष्य लोकया ॥ मैले तिमीले त्यसो भनेको सुनें। विमलदत्तले उनलाई 'महशाखा' (मयूर-शाखा) को लौरो दिए। उनी 'खाओ' (Khao) थिए। उनलाई यो गर्भ रहेको थियो; मलाई यो कुरा थाहा थिएन। हे महशाखा! मैले यो भनाइ सुनें। महशाखाले विमलदत्तका लागि पहिचानको ढोका खोले। यो तेज कसको हो? वृकवा प्रकट हुन्छन् र प्रत्यक्ष नदेखिईकन पुष्यको आज्ञा पालन गर्छन्। त्यसपछि विमलदत्त मयूरसँग बसे र 'कस्मा' (Kasma) द्वारा रञ्जित मयूरका दुईवटा मालाहरू अर्पण गरे; तीमध्ये एकले मयूरको अर्थ बुझ्यो र विमलदत्तसँग बस्यो। भगवान् सम्यक सम्बुद्ध जेतवनको विशाल विहारमा विराजमान हुनुहुन्छ। त्यहाँ जेतवर्ण नामका एक महान् राजा हुनुहुन्छ। भगवान् सम्यक सम्बुद्ध सर्वत्र ज्ञानको प्रसार गर्दै विचरण गर्नुहुन्छ। यस संसारमा आएका सम्पूर्ण प्राणीहरू (कहिले) प्रसन्न त (कहिले) थकित हुन्छन्। रथवाहक... मानवीय संसारमा। I heard you say that. Vimaladatta gave him the 'Mahashakha' (Peacock-branch) staff. He was 'Khao'. She was carrying this child; I was unaware of this fact. O Mahashakha! I heard this statement. Mahashakha opened the door of recognition for Vimaladatta. Whose radiance is this? Vrikva appears and carries out Pushya's command without being directly seen. Then, Vimaladatta sat with the peacock and offered two garlands dyed with 'Kasma'; one of them understood the meaning of the peacock and stayed with Vimaladatta. Lord Samyak Sambuddha is residing in the vast Jetavana Monastery. There, a great king named Jetavarna dwells. Lord Samyak Sambuddha travels, spreading wisdom everywhere. All beings who have come into this world experience moments of happiness and moments of weariness. A charioteer... in the human world.<noinclude></noinclude> 0e3xbdik7sey8517r1dswcj5ee7uxox 104 454054 1360137 1356911 2026-08-20T09:20:38Z Soniya Maharjan 916885 1360137 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>हे म्हसखा ॥ श्री भगवान यात गुगु व्यले जिं श्रधा तया भाव यादयीःहे म्हसखा थ्वथ्य धकं विमलदंर्त्तनं म्हसखा यात विति यात ॥ ❀ ॥ अथ धा थनलि ॥ थथ्य धकं धास्पति ॥ म्हसखानं ॥ विमलदंर्त्त यात आज्ञा दयकरं ॥ हे विमरदंर्त्त वजारः छं जुसाः छुं संदेह कायमते यंक थं पुजनेयं ॥ क्वगतव्यः कृत श्रुद्वा तव्य ॥ ❀ ॥ अथ मयुरेण विमलदत्त मेत दवो चत ॥ नशं सय प्राप्तव्य ॥ विमलदत्तत्व यथा शक्तितो अर्घाच मनीयः पुष्प धु प दीप त्रास्य थे वृक्ष कत्तर्व्य ॥ ❀ ॥ ततो विमलदत्ता प्रहर्षितो पुजा पुरस्मरेण वृक्ष श्री भगवान दर्शन याय दयी छं जुसाः थ्व अश्वक सिमास ॥ श्री भगवान भारपाः पुजा यानाः अर्घव्युः स्वान मारानं क्वखायकिः धुप थ ॥ थुगु प्रकारं पुजा भार याना चो हे विमलदंत्त ॥ ❀ ॥ थथ्य धकं म्हसखानं धागु वचन दुनाः विमलदर्त्त वजारया अत्यत हर्ष मान या हे म्हासाख! विमलदत्तले म्हासाखलाई जन्म दिए र भने, "जब ममा श्री भगवानप्रति भक्ति जाग्यो, तब मैले यो कार्य गरेको थिएँ।" ❀ ॥ विमलदत्तलाई आदेश दिँदै भनियो: "हे विमलदत्त! म जसको पूजा गर्छु, त्यसमा तिमीले कुनै शंका नगर।" यो सुनेपछि... ❀ ॥ त्यसपछि मयूरले विमलदत्तलाई चुम्बन गर्‍यो। नशम सया पाउनु पर्छ। अर्घा जत्तिकै शक्तिशाली शुद्धता र फूलको धुवाँ बत्तीले रूखको कर्तव्यलाई डराउँछ। ❀ त्यसपछि विमलदत्तले पुरा स्मरसहित रूखको पूजा गर्न पाउँदा खुसी भए यी सबैको स्रोत परमपुरुष भगवान्को दर्शन हो। श्री भागवतम्, भारी बोझ, उपासक, रथ, अर्घव्युस, हंस, माराण, क्वाखायकी र धूप। ठुगु प्रकरम् पूजा भर याना चो हे विमलदन्त। ❀ तें धकम म्हस्खानम् धगु वचन दुनाह विमलदर्त वजराया आत्यत कठोर मन य O Mhasakh! Vimaladatta gave birth to Mhasakh and said, "I performed this deed when devotion to the Supreme Lord awakened within me." ❀ ॥ Vimaladatta was instructed: "O Vimaladatta! Do not harbor any doubt regarding the One whom I worship." Upon hearing this... ❀ ॥ Then, the peacock kissed Vimaladatta. One must attain *Nasham Saya*. Purity as potent as *Argha*, and the smoke of flowers. The lamp frightens the duty of the tree. ❀ Then Vimaldatta was pleased to worship the tree with full mindfulness The source of all this is the vision of the Supreme Personality of Godhead. Sri Bhagavatam, heavy burden, worshiper, chariot, arghavyus, swan, marana, kwakhayaki and incense. Thugu prakaram puja bhar yana cho he Vimaldanta. ❀ Ten dhakam mhaskhanam dhagu vachan dunah vimaladatta vajraya atyaat khorto man ya<noinclude></noinclude> 84qhs9pdiet9ph45loz1pnfhmrpmd78 104 454168 1360138 1356912 2026-08-20T09:22:17Z Soniya Maharjan 916885 1360138 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>नाओ ॥ श्री भगवान यात पुजा यायगु लुमनकाओ ॥ थओ कुुस उत्पती जुगु अश्वक सिमा स्व चाक चाकर उलाओः अर्घ वियाओः स्वान भोलाओः थ्व असोक सिमा पुजा यातं ॥ ❀ ॥ थ्व पुजा यथा विधिथ्य पुजा यागु सकतां क्षन मात्रनं ॥ जेतवर्न्ण माहा विहार ॥ अनार्थ प्रदक्षणी कृत्य धुपंदा पित वान अर्घच पुष्प प्रक्षिप्त वान ॥ ❀ ॥ अथ तस्मिन कने जेतवर्ण्ण विहारे अनाथपिन्त स्यारामे महतिपर्षदि भगवंतो ॥ अगे विविधना ना धुप प्रवाहितं ॥ पादयोः प्रयो प्रवाहितं शिरसि पुष्प माला प्ररंवित पुष्प वितानः पिठु धयागु उझाने ॥ श्री भगवानया सभा मडलसप नाना प्रकारयाः धुप थना ॥ श्री भगवानया पालि लिपासंः अर्घ विया छोगु लंख पिचालओः ओल भगवान याके ॥ श्री भगवानया शिलस स्वान माला दर्त्त ॥ चित्र विचित्रयागु लुयाओल ॥ अत तश्वय तुयया पुक भगवान् श्रीको पूजा गर्न नबिर्सनुहोस्। उनीहरूले 'अश्वक' (Ashvaka) वृक्षको पूजा गर्थे, जसबाट 'कुस' (Kus) को उत्पत्ति भएको थियो। यो पूजा निश्चित विधिअनुसार केही क्षणका लागि मात्र गरिन्छ। जेतावर्ण महाविहारमा कुनै विशेष उद्देश्य नराखी परिक्रमा गर्नुपर्छ; साथै धूपको सुगन्ध लिँदै पुष्प अर्पण गर्नुपर्छ। त्यसपछि, ब्रह्माण्डका महान् ऋषिहरूले जेतावर्ण विहारमा रहेका अनाथहरूको हेरचाह गरे। उमेर विविधता कुनै धूप बगेको छैन। उहाँको पाउ बगिरहेको छ, शिर बगिरहेको छ, फूलहरू फैलिरहेका छन्। पीठोको अर्थ उच्च पार्नु हो। श्री भगवानको सभाले विभिन्न प्रकारका धूप चढाएको थियो। भगवानको चरणमा अर्घ चढाइन्छ छोगु लंका पिचलाओ ओल भगवान गर श्री भगवानको शिला हंसको माला दिइन्छ। अनौठा चित्रहरूको लुयाओल ॥ त्यसैले तुयाको पक Do not forget to worship the Lord. They used to worship the 'Ashvaka' tree, from which the 'Kus' grass originated. This worship is performed for a brief period following a specific ritual. One should circumambulate the Jetavarna Mahavihara without any specific ulterior motive; furthermore, one should offer flowers while inhaling the fragrance of incense. Subsequently, the great sages of the universe cared for the orphans residing at the Jetavarna Vihara. Age diversity No incense is flowing. His feet are flowing, his head is flowing, flowers are spreading. The meaning of flour is to exalt. The assembly of Sri Bhagavan offered various types of incense. Argha is offered at the feet of the Lord Chhogu Lanka Pichalao Ol Bhagavan Gara Sri Bhagavan's stone is given a garland of swans. Luyaol of unique pictures ॥ Therefore, Tuya's Puk<noinclude></noinclude> 2mfpdz45xu9d90nhcz4g8q9ohu1sr8m 104 454196 1360139 1356913 2026-08-20T09:24:04Z Soniya Maharjan 916885 1360139 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>इलाम कुयगु स्वय दर्त्त ॥ थनलि श्री भगवानया सभा मंन्डलस चोपी काश्यप भिक्षुपिसं ॥ श्री भगवानया पालि निपासं भोक पुयाओ श्री भगवानया ङ्हओन्य विन्ति यात ॥ हे भगवन हे गुरु गथिगु २ आश्वर्य्य ॥ स्वयं मनना ङेन्ये मना ॥ थन सुना धुप थथे विचित मनोरमं प्रद शित ❀ ततो प्रषदि काश्य वो नाम भिक्षु भगवनः पादौ शिरसा व दित्वा भगवंत मेन्त दवो चत ॥ भगवान कोहतुकंः प्रत्ययः को धुपितं त्वदि यिव्प धुप प्रकोघ प्रदापितं तव पादयोः पयो प्रवा हितं ॥ ❀ ॥ केन पुष्प माला प्ररोहनंत्वः नाहर ॥ सुं मदु थास थन धुपन त्वाओल ॥ छलपोलया पारि निपासंः अर्घ विगु लंख पिचाला ओल ॥ स्वान माला दर्त्त ॥ नैवद्यदर्त्त ॥ गथ्य हे भगवन हे गुरु ॥ ❀ ॥ हे गुरु हे भगवान ॥ सुना छलपोलया शिलस स्वान मारा छाया हल ॥ छलपोलया सिरश स्वयं इलाम कुइगुले यो प्रदान गर्नुभयो। हे कश्यपका पुत्र, भगवान्‌को सभा स्वयं भगवान्‌द्वारा नै पूजित थियो। भगवान् श्री कृष्ण समस्त जीवहरूका रक्षक हुनुहुन्छ। हे प्रभु, हे गुरु, उहाँ अपार ऐश्वर्यका स्वामी हुनुहुन्छ। मन आफैँमा अर्कोको मन हो। त्यसपछि, देवताहरूको सभामा 'काश्य' नामक एक साधुले आफ्नो शिर झुकाएर भगवान्‌का चरणहरूको वन्दना गरे र ती चरणहरू भगवान्‌समक्ष समर्पित गरे। हे भगवान्, आफ्ना चरणहरूमा धूप अर्पण गर्नुभएकोमा यहाँको कस्तो दृढ विश्वास वा भाव छ? ❀ ॥ केन फ्लावर माला चढाई नहर। यहाँ कोही छैन। चालपोलाको अर्को छेउमा अर्घ विगु लङ्खा ओल हंसको माला चढाइन्छ। प्रसाद चढाउने गाथाय, हे प्रभु, हे गुरु। ❀ हे गुरु, हे भगवान। सुनले चालपोलाका शिलास स्वानलाई छाया चलपोलको टाउकोले प्रहार गरे Ilam Kuigule himself offered this. O son of Kashyapa, the assembly of the Lord was honored by the Lord Himself. Lord Sri Krishna is the protector of all living beings. O Lord, O Guru, He is the master of infinite opulence. The mind is, in itself, the mind of another. Thereafter, in the assembly of the gods, a sage named Kashya bowed his head to worship the Lord's feet and surrendered those very feet to the Lord. O Lord, what steadfast faith or sentiment lies behind the offering of incense at Your feet? ❀ ॥ Offering a garland of flowers... The canal. There is no one here. On the other side of the *Chalpola*, offerings of *Argha*, *Bigu*, *Lankha*, and a garland of *Ol-Hansa* are made. Offering the *Prasad*... Chanting: "Oh Lord, Oh Guru." ❀ "Oh Guru, Oh God." ...struck the stone *Swan* (dog) of the *Chalpola* with the head of the *Chalpola*.<noinclude></noinclude> r5sqwefi2yhwk996l1jtao13ej3pj2s 104 454197 1360140 1356914 2026-08-20T09:25:25Z Soniya Maharjan 916885 1360140 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>सुनानं ॥ इलामन सुना कुयक हल ॥ थथिगु आश्वर्य्य जुया चोगु ख ॥ सकता हे गुरु छलपोल आज्ञा दयका विज्याहुं थथ्य धकं काश्यप भिक्षु विन्ति यात ॥ भगवानाह ॥ थथ्य धकं धागु ङनाः श्री भगवानं आज्ञा दयकेतेन ॥ ❀ ॥ हे काश्यप भिक्षु ॥ थ्व डाथ्य राधासा ॥ छिरसि पुष्प वितान आछा दितं परमा श्वर्य्या भुतं सभुतं वदत्व परमेस्वर ॥ ❀ भगवान्नाह ॥ आज्ञा पितं ॥ काश्यप परमान्न दतुस्य प्रभावया मिश्रुनु संदेहकरं ॥ काचनपुरि महानगर्य्यानि निवसतिः विमलदत्तो नाम शुष्टी गॄहपति ॥ महाधन्नो थ्व जिके पारिस अर्घ वियाहगु लंख पिचागु लंख ॥ स्वान माला ॥ इलामं कुयके हगु ख ॥ नाना प्रकारया धुपन स्वाओगु ख ॥ सक तां जि कन्य त्यना ॥ छनंअयक चित्र यानाङ ॥ पुन पाल हान कनं ॥ काचनपुरि धाया नगलस छगुलि दयाचोन ॥ थ्व काचनपुरि न कोही छैन ॥ इलामन सुन कुयक हाल ॥ थथिगु अनौठो बन्छ। भिक्षु कश्यपले सबै गुरुहरूलाई आदेश दिन कश्यपलाई बिन्ती गरे। दिव्य ॥ यी शब्दहरू सुनेर, प्रभुले आज्ञा दिनुभयो। ❀ ॥ हे भिक्षु कश्यप। यो दथ्य राधासा हो। हे सबै प्राणीहरूका सर्वोच्च भगवान, हे सबै ज्ञानका भगवान, हामीलाई ब्रह्माण्डका सबै फूलहरू दिनुहोस् ❀ प्रभु भगवान ॥ उहाँले आज्ञा दिनुभयो। कश्यप सर्वोच्च दातुको प्रभावमा शंका गर्दै विमलदत्त काञ्चनपुरी नामक विशाल सहरमा बस्दथे। उनी धनी थिए। यही त्यो 'लामख' (विशेष भेटी) हो जसले मलाई 'पारिस अर्घ' ल्याइदियो—हंसको मालाजस्तो। यसलाई इलाम कुयाकेले ल्याएका हुन्। यसमा विभिन्न प्रकारका धूपहरू मिसाइएका छन्। म मेरी छोरीकहाँ जाँदैछु। तिमी धेरै चित्रहरू कोर्दैछौ। काञ्चनपुरी नामको एउटा पहाड छ; यही हो काञ्चनपुरी। There is no one else. ...This becomes a wondrous event. Bhikkhu Kashyapa humbly requested the Lord to issue a command to all the masters. Upon hearing these words, the Lord issued the command: "O Bhikkhu Kashyapa... O Supreme Lord of all beings, O Lord of all wisdom, grant us all the flowers of the universe." He gave the command. Vimaladatta, who harbored doubts about the power of the Supreme Giver, lived in the vast city of Kanchanpuri. He was a wealthy man. This is the *Lamkha* (special offering)—resembling a garland of swans—that brought me the *Paris Argha*. It was brought by Ilam Kuyake and contains a blend of various incenses. I am on my way to visit my daughter. You are painting many pictures. There is a mountain named Kanchanpuri; this is Kanchanpuri.<noinclude></noinclude> qsnn7ya2wiazf4qobqpxndj0rq2szbb 104 454267 1360141 1356915 2026-08-20T09:26:44Z Soniya Maharjan 916885 1360141 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>गरस ॥ विमलदर्त्त व जाल छम्ह वसर पाओ वोम्ह दु ॥ थ्व विमरदर्त्त व जाल जुयी गथिम्ह धारसा ॥ महाधनाद्य महाभाग्यमा नि जुया चोन ॥ थ्वया गुजागु दु धासा ॥ क्ष ॥ वु ॥ केव ॥ वेल ॥ त्याति ॥ सेवक चाकल ॥ सकलं परि पुर्न्ण जुयाचोन ॥ हे काश्यप महाभोगो विस्तिर्ण्ण गृहक्ष धनधान्य संम्पन्नोः दासि दास कर्म्म कर प्रेक्षक जनसंपन्नो भवति ॥ ❀ ॥ मम अमिर श्वयः तत्र काचरपुरी नाम नगर्य्याः तस्प षृह मव भामय ति ॥ अवभास्य अश्वथे वृक्ष मेकं प्रादुर्भुतं सोवर्ण्ण दण्त॥ रुप्प पतंः पंचरल्न मर्ञ्जरीः पु भिक्षु धकं श्री भगवानः आज्ञा दयकलं ॥ ❀ ॥ गुगु प्रकारं आज्ञा दयकर धासा ॥ थ्व काचरपुरि नगरे ॥ जुसा ॥ जिगु तेजं खयक छोया ॥ थ्व तेजं खयाओ ॥ विमदंत्तव जालया चुके ॥ अश्वक सिमा छमा उत्पर्त्ति जुल ॥ गथिगु अश्वक सिमारा धासा गारास ॥ विमलदत्त र जल 'वसर पाओ' (Vasara Pao) का अंश हुन्। यो विमर्दर्दत्त हो र 'गाथिम्ह धारासा' (Gathimha Dharasa) एक प्रकारको जाल वा उपाय हो; यसबाट ठूलो धनसम्पत्ति र सौभाग्य प्राप्त हुन्छ। यसको स्वरूप कस्तो छ? ... सबै कुरामा पूर्णता प्राप्त हुनु। हे कश्यप! तिम्रो गृहस्थी विशाल र धन-सम्पत्तिले भरिपूर्ण छ; यहाँ दासी र सेवकहरूले आफ्नो कर्तव्य पालन गरेर समृद्धि प्राप्त गर्दछन्। ❀ ॥ मेरो अमीर कुकुर कचरपुरी भन्ने सहर छ, र त्यो मेरो साथी हो ति अश्वथको रुखमा सुनौलो दाँत भएको एउटै रुख चम्कियो रुपप झरना पञ्चालर्ण मर्जरी म भगवान्, परम पुरुषार्थी भगवानले भिक्षु ढाकालाई आज्ञा दिनुभयो र उहाँलाई दया दिनुभयो। ❀ गुगु प्रकारको आज्ञा दयालु धसा। कचरपुरी सहरमा थवा । जुसा। जिगु तेजन खायक छोया। तेजम खायो। तिनीहरूले तपाईंको पागलपनको जाल छुटेका छन्। अश्वक सिमा छमा उत्तरपर्ती जुलाई गाथिगु घोडाको सिमाना धसा Garas || Vimaladatta and 'Vasara Pao' are components of this. This is Vimaladatta, and 'Gathimha Dharasa' is a form of stratagem or method; through it, immense wealth and good fortune are attained. What is its nature? ... It signifies the attainment of completeness in all aspects. O Kashyapa! Your household is vast and abounding in wealth; here, maidservants and attendants achieve prosperity by faithfully discharging their duties. ❀ || There is a city called Kacharapuri—my dear friend. Amidst the Ashwattha trees, a single tree with a golden tooth shone brightly. The Supreme Lord, the embodiment of ultimate virtue, commanded the monk Dhaka and bestowed His grace upon him. In the city of Kacharapuri... they have escaped the snare of madness.<noinclude></noinclude> os5uij8a0nuopd25ianyrt8pm57t7r4 104 455582 1360150 1357465 2026-08-20T10:28:48Z Soniya Maharjan 916885 1360150 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>श्वीस्य भविस्यति । उत्पत्न श्वास्यार्य नचौरा प्रतिमोष्यन्ति । अग्नि नानदज्यन्तर नोद केनजियन्तेन राजाशक्वोति मन सार्य्यपहर्तुं ॥ कम्माश्वस्यस्हुता भाविष्यन्ति ना शनि रोदधभयं भविष्यति ॥ नवोत वष्ट्रित यं भविष्यति ॥ सप्त वारानमोघपा श हृदयन भस्मादेकं परिजप्य दिग्वि दिर्घश्व उर्द्धञ्च क्षत्रस्यबन्धो दातव्याःस र्व्वो पद्ववा उमशमिष्यति ॥ नचोजोहाराजो हाराओ जोप हतुशक्नोवति । उत्पत्न यो सुखद हुनेछ। चोरहरूले उत्पन्न भएको त्यो प्राणलाई फिर्ता लिन सक्नेछैनन्। आगोभित्र आगोले जलाउँदैन, न त यसले राजाको मनलाई नष्ट गर्न सक्ने कसैलाई जित्न सक्छ। शनिको मृत्युको कुनै डर हुनेछैन। नवजात 'वष्ट्रिता' (Vaṣṭrīta) को जन्म हुनेछ। अचूक प्रभुको हृदयमा सात पटक मन्त्र जप गर्नुपर्छ र खरानीको एक अंश सबै दिशाका क्षत्रियहरूलाई अर्पण गर्नुपर्छ। नाचोजोहराजो (Nachojoharajo) ले हाराओ जोप (Harao Jop) लाई मार्न सक्छन्। उत्पत्ति। This will be auspicious. Thieves will not be able to take back the life force that has been generated. Fire does not burn within fire, nor can anything conquer that which destroys the mind of a king. There will be no fear of death caused by Saturn. A newborn named 'Vaṣṭrīta' will come into existence. The mantra must be chanted seven times in the heart of the infallible Lord, and a portion of the ash must be offered to the Kshatriyas of all directions. Nachojoharajo can kill Harao Jop. Origin.<noinclude></noinclude> 4tb65dkygth6h54spiq3y7koohb0vzk 104 455583 1360151 1357475 2026-08-20T10:29:21Z Soniya Maharjan 916885 1360151 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>श्यास।य शतु भयं शघंप्रशघं प्रशमयास।पति । नवास्य मनुष्य भयं भविष्य तिन चकोखार्ट्ट भयं नव डाकिनी भयंन चाती व्राःक्लेशोपकृेशा भविष्यतिनाग्नि नान विषेण शम्तेण काकरिष्यति । देवता श्वास्प सतत समितं रक्षावरणगु फयेस्थास्यन्तिय त्रय श्राप यत्स्यते त्रतोविरहितश्च भविष्यतिमेत्री करुणा मुदितोयेक्षया । इमविंशति रनशंसाः प्रतिकाक्षित व्या । अपरानष्टे धर्म्मान्प्रति लप्स्यतक तमानष्टै ॥ झ नयाँ मानव 'टिन चाकोखार्ट' (Tin Chakokhartt) सँग डराउनेछ, नयाँ बोक्सी 'चाटी' (Chati) सँग डराउनेछिन्, 'भ्राह' (Vrah) कष्टमा पर्नेछ, र आगो विषालु हुनेछैन। निरन्तर श्वास फेर्ने देवताहरू आकाशमा सधैं उपस्थित रही उनीहरूलाई ती तीनवटा श्रापबाट रक्षा गर्नेछन् र उनीहरूलाई ती श्रापहरूबाट अलग गर्नेछन्। यी बीसवटा घटनाक्रमको अपेक्षा गर्न सकिन्छ। जब अर्को पक्षको विनाश हुनेछ, तब उसले आफ्ना धार्मिक कर्तव्यहरू पुनः प्राप्त गर्नेछ। The new human will fear 'Tin Chakokhartt', the new witch 'Chati' will be filled with dread, 'Vrah' will suffer affliction, and fire will cease to be poisonous. Deities who breathe ceaselessly will remain ever-present in the sky, shielding them from those three curses and keeping them apart from them. These twenty developments can be anticipated. Once the opposing side is destroyed, one will regain one's religious duties.<noinclude></noinclude> 5a6cccpltoinmrwizhgw0wrs7aa62cd 104 455603 1360104 1357566 2026-08-20T08:20:47Z Soniya Maharjan 916885 /* Proofread */ 1360104 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>श्रीगणेशायनमः ॥ श्री गुरुभ्यो नमः ॥ ॥ केर्लशशिखरेनम्मे नानारत्वापशोभिने कल्पपादपमध्यस्थतण गंधर्वस बिने ॥ १ ॥ मणिमण्डपमध्यस्थ नाना पुष्पापशोभिने ने कहा जिन्सुरवासी ने भगवंते जगहुको २ ॥ क पालरपङ्कनङ्ग भांच का ईकनरेभवरं। जिलडमरुंधरेमा प्रभवाहने ॥ ३॥ जटाजूट थरं देवं बासु की कराठ भूषाण विश्वनिभूपरिचं नील करतुं जिनोचने॥ ४ ॥ द्वीपिचम्मपरीधा ने युद्धस्फ टिकसं निर्भ सहस्त्रादित्य सका शंमिति जाडा रुभूयगंग ॥ ५ ॥ पुराणम्य शिरसा नार्थ करगो विश्वरूपिगां कृताञ्चन्निपुटो भूत्वा प्रारुतं शि खिवाभुनः॥ ६ ॥ कार्तिकेय उवाच देवदेव महादेवसृष्टि स्थित्यन्तकारक ॥ त्वगतिः सर्वदेवानोवेगति सर्वदेहिनाम् ॥ ७ ॥ त्वंगनिःसर्वन्नों का नो दीनानाञ्च त्वमेवच ॥ त्वमेव जगदा धार स्वयवविश्व कारणां ॐ श्री गणेशाय नमः ॥ ॐ श्री गुरुभ्यो नमः ॥ ॥ हे कैलाश पर्वत, तपाईं विभिन्न प्रकारका वृक्षहरूले सुन्दर ढंगले सुशोभित हुनुहुन्छ। १ ॥ विभिन्न प्रकारका फूलहरूले सजिएको र रत्नजडित मण्डपको बीचमा, देवताहरूका स्वामीले प्रभुसँग संवाद गर्नुभयो। ३ ॥ जटाजूट नै ती देवका आभूषण हुन्; ती ब्रह्माण्डका स्वामीको शोभा बढाउने र नीलो आभा प्रदान गर्ने हुन्। ४ ॥ उहाँ (देवी) व्याघ्रचर्म (बाघको छाला) ले सुशोभित हुनुहुन्थ्यो र सूर्यको तेजसँग प्रतिस्पर्धा गर्न असमर्थ हुनुहुन्थ्यो। ५ ॥ ब्रह्माण्डीय स्वरूपका एक अंगस्वरूप, कम्बल ओढेका नार्थले शिर निहुराएर वायु प्रवाहित गरे। खिवभुनाः। ६ ॥ भगवान् कार्तिकेयले भन्नुभयो: हे प्रभुहरूका प्रभु, तपाईं महान् देवताहरूका रचयिता र सम्पूर्ण विनाशका पनि नियन्ता हुनुहुन्छ। तपाईंको गतिले नै समस्त देहधारी जीवहरूका देवताहरूलाई चलायमान बनाउँछ। ७ ॥ तपाईं नै हाम्रा तथा दीन-दुःखीहरूका लागि सम्पूर्ण भोजनको स्रोत हुनुहुन्छ। तपाईं नै यस ब्रह्माण्डको स्रोत र यसको मूल कारण हुनुहुन्छ। Om, salutations to Lord Ganesha. Om, salutations to the Gurus. O Mount Kailash, you are beautifully adorned with various kinds of trees. 1. Amidst a pavilion studded with gems and decorated with diverse flowers, the Lord of the Deities conversed with the Supreme Lord. 3. Matted locks of hair serve as ornaments for that Deity; they enhance the splendor of the Lord of the Universe and cast a blue radiance. 4. She was adorned with a tiger skin, yet even that could not rival the brilliance of the sun. 5. As an integral part of the cosmic form, Nartha—wrapped in a blanket—bowed his head and exhaled the wind. Lord Kartikeya said: "O Lord of Lords, You are the Creator of the great deities and the Controller of all dissolution. It is Your movement that animates the presiding deities within all embodied beings. You are the source of sustenance for us and for the destitute and afflicted. You are the origin of this universe and its primal cause."<noinclude></noinclude> 51kwcr0yrchyngomr7d8j7vufetqw5n 104 455604 1360105 1357567 2026-08-20T08:22:41Z Soniya Maharjan 916885 1360105 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>॥ ८ ॥ नमेव पूज्यः सर्वे पोन्चदन्यो नास्तिमे गनिः ॥ किंगुह्यं परमे लेके किमेवंस सिरिदं ॥ ९ ॥ किमेवं परमग्रेष्ठं किंभोग सर्व मोक्षदां ॥ विनातीर्थनतपसा विनावेदै विनासरेवेः ॥ १० ॥ विनान्येन ध्यानेनुकेनसिद्धिम वायुयात्। कस्मात्खपतेस्सृष्टिः कस्मि चप्रलयाभवेत् ॥ ११॥ कामादुन्नीर्यन्तदेव से सारा गर्गाब से कूटान तर हे श्रोतुमि द्वामिक खस्ति उत्पन मंविप्र कथयिष्याम्पसंशयः १३ सत्वर जस्तम्सेर बस्न विश्नु शिवा ट्यः ये चान्येवर वाचूनाः सर्वे प्रकृतिसंभवाः सेवदेवी साशक्तिर्महात्रिपुरसु दर सेव सूर्यन विश्वं विश्व सेवा पाल लिः १५ सेबसे हर ने विश्वं जगनांस चाचाधारः सर्वभूतानां सर्वरोगा निहारिराती १६३॥ रहा कि ॥ ८ ॥ ती पाँचैको पूजा गरिनुपर्छ र यस संसारमा अन्य कोही छैन। परम ब्रह्माण्डको रहस्य के हो? ॥ ९ ॥ त्यो परम आनन्द के हो जसले पूर्ण मुक्ति प्रदान गर्छ? तीर्थस्थल र कठोर तपस्याबिना, तथा वेदबिना मानिसको विनाश हुन्छ। ॥ १० ॥ अन्य कुनै ध्यानबिना पनि मानिसले पूर्णता प्राप्त गर्न सक्छ। आकाशका स्वामीको सृष्टि किन हुन्छ र उनी कसमा विलीन हुन्छन्? ॥ ११ ॥ कामदुन्निर्यन्तदेव से सारा गर्गब से कूटन तार हे श्रोतुमि द्वामिक खस्ती उत्पन मानवविप्रा कथायश्यमपाससंशायः १३ सत्वरा जस्तमसेर बस्न विष्णु शिव त्याह ये चान्येवर वाचुनः सर्वे प्रकृतिसंभवः सेवाधारीपविष्णुसंभवः विश्वम सेवा पल लिह १५ सेब्से हर ने विश्वम् जगनांस चचाधारः निहारिरति, सबै प्राणीको सबै रोगको रात। त्यो रह्यो ॥ 8 ॥ Those five must be worshipped, and there is no one else in this world. What is the mystery of the Supreme Universe? ॥ 9 ॥ What is that supreme bliss which grants complete liberation? Without pilgrimage, rigorous penance, and the Vedas, a person meets with ruin. ॥ 10 ॥ One can attain perfection even without any other form of meditation. How does the creation of the Lord of the Sky come about, and into whom does He merge? ॥ 11 ॥ Kamadunniryantadeva se sara gargab se kootan tar he shrotumi dvamik khasti utpan manavavipra kathayashyampasasanshayah 13 satvara jastamaser basn vishnu shiva tyah ye chanyevar vachunah sarve prakritisambhavah sevadharipavishnusambhavah visvam seva pal lih 15 sebse har ne visvam jaganas chachadharah niharirati, sabai praniko sabhi The night of disease. That's it<noinclude></noinclude> jnp9a7k4ce2yyfp6mouvkga8nrh8082 104 455605 1360106 1357568 2026-08-20T08:26:28Z Soniya Maharjan 916885 1360106 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>यान भावि या वस्तविहल शिवात्मिका जियाशक्तिस्वरुपेशा सृष्टि स्थितिविनाशिनी १७ सृज्यते बलरूप शाविहरु पापात्यते ॥ संहारो रुइरूप गाजगतां सचराचरं १८॥ यस्यानो जगत्सर्वम या षिवर्धनेऽनिरखेन यस्पांजलीयन चात्य यस्यां चजय ने पुनः॥ १९॥ यांस मारायला को प्राप्तं परमुनमें ॥ कस्या नामसह सुन कथयामि शृणुष्वनत्॥ २०॥ अस्पची त्रिपुरसुन्दाः सहस्रनामस्ता जस्पभगवानन्द सिरा मूर्तिर्वा म स्विझविगीय छन्दः प्रकट पुत्र नरसंप्रदाय कुलको लानि वैगर हस्यानि प्रर्वरहस्य रहस्याचिन्म प्रभावती श्रीमन्य हरात्रिपुरसुन्दरी देवताच्या काशी जमाया शक्तिः कामराज वीजंसरस्वती शक्ति ईम्पार्थकाममा र्थे जपविनियोगः उकल्पारणी कमला काली कराली का मारू पिराई ॥ कामाक्षा कामदा कामा कामिरती का म सा आधारे तरुगणार्क विंव रुचिरं हेमप्रभं वाग्भवे वीजमन्मथमिन्द्रगोप सदृशं हृत्यडूज सस्थित विघ्नुबाह्मपदस्थशक्ति क जिते सोमप्रभाभासुरं ये ध्यायन्ति पद त्रयन्त व शिवेते यात्रि सौख्यपद समस्त जीवहरूका नियन्ता, भगवान्‌ स्वयं नै सबै जीवहरूका शासक हुनुहुन्छ। उहाँले नै हात्तीको रूप धारण गरी चल र अचलको विनाश गर्नुहुन्छ। जसले शत्रुहरूमाथि विजय प्राप्त गरी संसारलाई समृद्ध बनाउनुभयो र जसको पूजा गरिन्छ, उहाँलाई पुनः जित्नुहोस्। १९। 'यान्स माराइला' (Yans Maraila) परम-उनामा (Paramuna) फेला परेका छन्। सुन्नुहोस्, म बताउनेछु कि कसको नामद्वारा... २०। अस्पाची त्रिपुरसुन्दह सहस्रनमस्ता जसपभगवानन्द सिर मूर्तिर्व म स्विजविगीय छन्दः प्रकत पुत्र नरसंप्रदाय कुलको लनी वैगर हस्यानि प्रवरहस्य रहस्यछिन्म प्रभावती श्रीमान्य हरत्रिपुरसुन्दरी देवताच्य काशी जमाया शक्तिह कामराज इमर्जा विजन्मा शक्तिक जपविनियोग उकल्पराणी कमला काली कराली का मारु पिराई। कामक्षा कामदा काम कामिरति का म सा रूखहरूको फेदमा, सूर्य, सुन्दर सुनौलो-उज्यालो, वाणीमा, बीज-मोहक इन्द्र-गोपा, हृदय-दुजा, विघ्नु-ब्रह्म-पदमा शक्ति, विजय प्राप्त चन्द्रमा जस्तो राक्षस, शिवको त्रिगुणी मार्गमा ध्यान गर्नेहरू The Supreme Lord is Himself the controller and ruler of all living beings. Assuming the form of an elephant, He brings about the destruction of both the animate and the inanimate. Conquer Him once more—He who achieved victory over enemies, brought prosperity to the world, and is worshipped. 19. 'Yans Maraila' has been discovered at Paramuna. Listen, I shall reveal through whose name... 20. Aspachi Tripurasundaha Sahasranamasta Jaspbhagavananda Sir Murmurtirva m Swijvigiya Chhandah Prakat Putra Narasampradaya Kulako Lani Vaigar Hasyaani Pravarahasya Rahasyachinma Prabhavati Srimanya Hartripurasundari Devatachya Kashi Jamaya Shaktih Kamaraj Imrja Vijanma Shakti Japaviniyog Ukalparani Kamala Kali Karali Ka Maru Pirai. Kamaksha, the fulfiller of desires and embodiment of amorous delight; found at the base of trees; radiant as the beautiful golden sun; the enchanting *Indragopa* insect amidst the foliage; the power residing in the heart and the exalted realm of Brahma; a force formidable as the victorious moon; and those who meditate upon the threefold path of Shiva.<noinclude></noinclude> a764su87x3powpg3wwff26cg1cvmv8m 104 455606 1360107 1357569 2026-08-20T08:28:22Z Soniya Maharjan 916885 1360107 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>गरिगणि २१ कालरात्रिमहारात्रिः कालिका कालरुपिराणी कौमारी करूणा कीर्त्तिः कलिकल्पपनाशिनी २२ कात्यायनी कलागध्या कौमारी कमलाप्रिया कीर्त्तिा बुद्धिदामेधानीतिज्ञानी तिवत्सला २३ मा हेश्वरी महामाया महाने जामहेश्वरी महा जिका महालाला महाई का महाभुजा २४ महामाांधका रती महामो सप्र हाथिनी महा दहा रिडा नाराजी महाराज विमर्दिनी ॥ २५॥ महाशक्तिर्महान्यानिर्म सारा जविमर्दिनी। महाकायामहाविद्या महापातक नाशिनी ॥ २६॥ महामखों में अमयी मुनिषु अनि वामिनी मानसी मानहान्यामा मन सुरेणू चराः॥ २७॥ नशामा नाचगायत्री गागंधर्व सविता मि जागिरिजासाची गिरिस्वामिति संभाग २१ चण्डेश्वरी चण्डरुपण प्रचण्डा चाउ मालिनी २ वर्षिकाच गारिगणी २१ कालरात्रिमहारात्रि कालिका कालरूपीराणी कौमरी करुणा कीर्ति कालिकाकल्पनाशिनी २२ कात्यायनी कालगध्या कौमारी कमलाप्रिया कीर्ति बुद्धमेधनितिज्ञानी तिवत्सला २३ मा हेश्‍वरी महामाया महने जमहेश्वरी महा जिका महालाला महाय कौमरा महामाहा महान्‍हा महान्‍हा महान्‍महन् दह रिडा क्रोधित छ, हे राजा, र उनी कुचल्दै छिन्। २५।। महाशक्ति, महानिर्मा, सर्व-पाप-विनाशिनी। उनी विशाल स्वरूप र अपार ज्ञानकी धनी हुनुहुन्छ तथा ठूला-ठूला पापहरूको विनाश गर्नुहुन्छ। २६। महान् यज्ञहरू र ऋषिहरूका बीचमा उहाँ 'वामिनी' (मनलाई वशमा राख्ने वा आनन्द दिने) हुनुहुन्छ; देवताहरूको चरण-धूलि उहाँको मनमा विचरण गर्छ। २७॥ चण्डेश्वरी, चण्डरूपा, प्रचण्डा र मालिनी—उहाँ नै हुनुहुन्छ। Garigani 21 Kalaratri Maharatri Kalika Kalaruparani Kaumari Karuna Kirti Kalikakalpanashini 22 Katyayani Kalagadhya Kaumari Kamalapriya Kirti Buddhamedhanitigyani Tivatsala Mahakashwari Mahakashwari Mahakahevari Mahakashwari Mahay Kaumra Mahamaha Mahanha Mahanha Mahanmahan Daha Rida is angry, O king, and he is crushing you. ।। She is the Supreme Power, the Great Creator, and the Destroyer of all sins; she possesses a magnificent form and boundless wisdom, and she annihilates even the gravest of sins. 26. Amidst great sacrificial rituals and sages, she is 'Vamini' (she who subdues the mind or bestows bliss); the dust from the feet of the gods dwells within her mind. 27. She is Chandeshwari, Chandarupa, Prachanda, and Malini.<noinclude></noinclude> mn4xlehxes9p9s5zc67dvsc9acteikr 104 455607 1360108 1357570 2026-08-20T08:30:23Z Soniya Maharjan 916885 1360108 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>चिन कताच शिडका चारुरु पिराा। यज्ञेश्वरीय रूपा जपयतपरायणा ॥ ३०॥ यज्ञमा नाचयज्ञाङ्गयतेशी यहमेभवा सिद्वायज्ञक्रियासिद्विर्ण साङ्गी यज्ञरक्षिकाः ॥ ३१॥ यज्ञपियायत पायाज्ञी यज्ञह तालया जालं पूरी जगमाना जातवेदा जत्थिया ॥ ३२॥ जिने दिया जिनको था जननी जन्मदायिनी गंगागोदाव इभोरीगो नमी चरान इ‌का॥ ३३॥ पर्परा वेदगर्भाच अविका करसंभवाः। सिन्धुम्मन्दाकिनी सिप्रायमुनाचम रस्वती ३४॥ चन्द्रभागा विपाटाचगण्डकी वित्वगामिनी नर्मदा करुको बेरी बेजवत्सा च कोशिकी ३५ महिनूनन यांचे व सहत्या चम्प कावती सुयोध्या मधुगमायाका शीकाची प्रवन्तिका ॥ ३४॥ इदराचतीच नीर्थशी महापातकनाशिनी पद्मिनी पद्महस्ताचप प्रकिन्द्र कामिनी ॥३०॥ पद्मव का चप पाक्षीप उहाँ यज्ञका स्वामीको स्वरूप हुनुहुन्छ र सधैं मन्त्र जपमा लीन रहनुहुन्छ। उहाँहरू नै यज्ञ सम्पादन गर्ने र यज्ञकर्ता हुनुहुन्छ; उहाँहरू नै यज्ञका रक्षक हुनुहुन्छ। यज्ञकर्ताकी पत्नी, जो 'जट्ठी' (Jaṭṭhī) का नामले चिनिन्थिन्, यज्ञको अग्निबाट अत्यन्त प्रसन्न थिइन्। जसले गङ्गा, गोदावरी आदि पवित्र नदीहरूलाई जन्म दिइन्। 'परपरा' र 'वेदगर्भ' 'अविक-कार' (Avika Kara) का स्रोत हुन्। सिन्धु, मन्दाकिनी, शिप्रा, यमुना र सरस्वती। चन्द्रभागा, विपाशा, गण्डकी, वित्वगामिनी, नर्मदा, करुका, बेरी, बेजवत्स, कौशिकी, महीनुनन, चम्पा, कावती, सुयोध्या, मधुगामायक, शीकाची र प्रवन्तिका नामका नदीहरूको पनि उल्लेख गरिएको छ। ३४॥ सौभाग्यकी यी पूजनीय देवीले ठूला-ठूला पापहरू नष्ट गर्छिन्; उनी हातमा कमल लिएकी कमलसमान छिन् र इन्द्रजस्तै ऐश्वर्यशाली छिन्। He is the embodiment of the Lord of the Yajna and remains constantly absorbed in the chanting of mantras. He is the one who performs the Yajna and is the Yajna-performer; He is also the protector of the Yajna. The wife of the Yajna-performer, known as 'Jatthi', was immensely pleased with the sacrificial fire; she gave birth to sacred rivers such as the Ganga and the Godavari. 'Parapara' and 'Vedagarbha' are the sources of 'Avikakara'. Sindhu, Mandakini, Shipra, Yamuna, and Saraswati. Rivers named Chandrabhaga, Vipasha, Gandaki, Vitvagamini, Narmada, Karuka, Beri, Bejavatsa, Kaushiki, Mahinunan, Champa, Kavati, Suyodhya, Madhugamayak, Shikachi, and Pravantika are also mentioned. This revered Goddess of good fortune destroys great sins; she holds a lotus in her hand, resembles a lotus, and possesses opulence akin to that of Indra.<noinclude></noinclude> ci3hh8wseyfus5kscb0jd1dgfwd5x4i 104 455608 1360109 1357571 2026-08-20T08:32:16Z Soniya Maharjan 916885 1360109 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>स्थापन संभवग हैं। का रीकु राउली यात्री हत्य घस्था मुलाचना ३८ औकारी भूपरगणा लक्ष्मी है। कान्ति श नाशिनी हरिपिया हरेर्मुक्ति ईरिने प्रकृता लया ॥ ३९॥ हरिव क्रो हुवा साना हरेर्वस स्थान स्थि वेश्मवी विघ्नुरूपा चवि हनुमाया स्वरु पिशशी ४०॥ चिट मायाविशाला सीविशालनयनज्वला विश्वेश्वरीचवि अशी विश्वात्मा विश्वरू विरागी ४१ शिवेश्वरी शिवाराध्या शिवनाथा शिवप्रिया शिवमानाशिवारख्याच शिव दाशिव रु पिरती ४२ भवेश्वरी भवाराध्याभवेशीभवनायिका ॥ भवमाता भावगम्याभव करार कनाशिनी ४३ भव प्रियाभवान राभनी भवमोचिनी मीतिरेरापासावित्री अन्सारी बरत रुपिणी ॥४४ सेशी जन दाबान्धी बत्ता रती अत्त वाहिनी दुर्गस्थर दुर्गरु पाचदुगीदुर्गाद्भितारिणी ॥३५॥ दुर्गमा दुर्गा मादानादमा दोग्धी दुराप हा स्थापनाहरू सम्भव छन्। रिकु राउली यात्रुको हत्या घटस्था मूलचना ३८ औकारी भुपर्गन लक्ष्मी हुन् । परमपुरुषको ज्योतिलाई भाग्यदेवताले नाश गर्छिन्। 39. 39. हरिव क्रो हुवा सना हरिवास स्थि वेष्मवि विघ्नुरपा चवि हनुमाया स्वरु पिशाशी उनि सबै भ्रम उर्जाको स्रोत हुन्, र उनी सबै भ्रम उर्जाको स्रोत हुन्। उनी सबै भ्रमपूर्ण ऊर्जाको स्रोत हुन्। भवमाता भवगम्यभावकर कनाशिनी ४३ भव प्रियभवन रभानी भावमोचिनी मितीरेरापसवित्री अन्सारी बरात रुपिणी दुर्गा दुर्गामा दुर्लभ दुग्ध मदनदमा Manifestations are possible. She is the destroyer of the traveler Riku Rauli; she is the embodiment of Lakshmi. The deity of destiny extinguishes the radiance of the Supreme Being. She is the source of all illusory energy. She is the Mother of Existence, the One attainable through devotion, the Destroyer of sorrow; she is the Beloved of the Lord of Existence, the Liberator from worldly existence, the Embodiment of the Divine; she is Durga—difficult to attain, the nourisher, and the subduer of desire.<noinclude></noinclude> oy4lx2uuci80p8aor4k6jjsv8d3jx9f 104 455609 1360110 1357572 2026-08-20T08:33:27Z Soniya Maharjan 916885 1360110 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>स्थापन संभवग हैं। का रीकु राउली यात्री हत्य घस्था मुलाचना ३८ औकारी भूपरगणा लक्ष्मी है। कान्ति श नाशिनी हरिपिया हरेर्मुक्ति ईरिने प्रकृता लया ॥ ३९॥ हरिव क्रो हुवा साना हरेर्वस स्थान स्थि वेश्मवी विघ्नुरूपा चवि हनुमाया स्वरु पिशशी ४०॥ चिट मायाविशाला सीविशालनयनज्वला विश्वेश्वरीचवि अशी विश्वात्मा विश्वरू विरागी ४१ शिवेश्वरी शिवाराध्या शिवनाथा शिवप्रिया शिवमानाशिवारख्याच शिव दाशिव रु पिरती ४२ भवेश्वरी भवाराध्याभवेशीभवनायिका ॥ भवमाता भावगम्याभव करार कनाशिनी ४३ भव प्रियाभवान राभनी भवमोचिनी मीतिरेरापासावित्री अन्सारी बरत रुपिणी ॥४४ सेशी जन दाबान्धी बत्ता रती अत्त वाहिनी दुर्गस्थर दुर्गरु पाचदुगीदुर्गाद्भितारिणी ॥३५॥ दुर्गमा दुर्गा मादानादमा दोग्धी दुराप हा स्थापनाहरू सम्भव छन्। रिकु राउली यात्रुको हत्या घटस्था मूलचना ३८ औकारी भुपर्गन लक्ष्मी हुन् । परमपुरुषको ज्योतिलाई भाग्यदेवताले नाश गर्छिन्। 39. 39. हरिव क्रो हुवा सना हरिवास स्थि वेष्मवि विघ्नुरपा चवि हनुमाया स्वरु पिशाशी उनि सबै भ्रम उर्जाको स्रोत हुन्, र उनी सबै भ्रम उर्जाको स्रोत हुन्। उनी सबै भ्रमपूर्ण ऊर्जाको स्रोत हुन्। भवमाता भवगम्यभावकर कनाशिनी ४३ भव प्रियभवन रभानी भावमोचिनी मितीरेरापसवित्री अन्सारी बरात रुपिणी दुर्गा दुर्गामा दुर्लभ दुग्ध मदनदमा Manifestations are possible. She is the destroyer of the traveler Riku Rauli; she is the embodiment of Lakshmi. The deity of destiny extinguishes the radiance of the Supreme Being. She is the source of all illusory energy. She is the Mother of Existence, the One attainable through devotion, the Destroyer of sorrow; she is the Beloved of the Lord of Existence, the Liberator from worldly existence, the Embodiment of the Divine; she is Durga—difficult to attain, the nourisher, and the subduer of desire.<noinclude></noinclude> oy4lx2uuci80p8aor4k6jjsv8d3jx9f 104 455610 1360111 1357573 2026-08-20T08:35:57Z Soniya Maharjan 916885 1360111 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>४ ॥ व्यापिनी सर्वभूतेषुभवभावविनाशिनी कुत्ती नाकुलमध्यस्था कुल मेपिदेशिनी ५५ सर्वशृङ्गारवेषा दापा शाहूरा करो द्यता सूर्यकोटि सहसा भाव कोटि निभाननाः॥ ५६) मशरोरा कोटिला वरापाविघ्न को घरिम हिने दावा ग्नि को हि ज्वालिनीरु एकोप्यरु पिरागी २२ समुद्रको टिगंभीराबायु कोटि महाबला प्राकार‌का टि विस्ताराय मोटिभयेकरा मरुकोटिसमायााल काटिसम्म दिया। निकले का निराधारा निर्गुणायुरग वर्जिना ५९ विशिष्टा विश्वजननी विश्वारखा विश्ववर्द्धिनी विश्राविचित्रानि चाई। केतुर्भगम निश्वरी ॥ ६०॥ इहाशक्ति र्तानशक्तिः क्रियाशक्तिः शुचिस्मिता ।। भूतिस्मृतिमयी सत्या निरुपण श्रुनिप्रि याः॥६१ अनि प्रज्ञाम्तान त्वा पञ्चतत्वोपरिस्थिताः पर्वती हिमवेत्पुत्री पारस्यापाररु पिपगी ६२॥ जय ४ उनी सबै प्राणीहरूमा व्याप्त छिन् र जन्म र मृत्युको भावनालाई नष्ट गर्छिन् उनी कुनै भीडको बीचमा कुकुर हुन् उनी मेरो परिवारमा बस्छिन् 56) मश्रोरा कोटिला वरपाविघ्न को घरिम हीने दाव ज्ञान को ही ज्वालिनीरु एकोप्यारु पिरागी निकले का निराधारा निर्गुणयुराग ५९ कुमारीविश्वविशानिविशानिविशानिविष्णि विश्रविचित्राणी छै। केतुरभागम निस्वरी। ६० यहाँ 'ऋत' (rtan) को शक्ति, कर्मको शक्ति र निश्छल मुस्कानको शक्ति छ। ती सत्य छन्, खुसी र स्मृतिले भरिपूर्ण छन्, अनि सुन्दा प्रिय लाग्छन्। 4 She pervades all beings and destroys the notion of birth and death; She is the dog amidst the crowd; She dwells within my family. 60 Here lies the power of *Rta* (cosmic order), the power of *Karma* (action), and the power of a guileless smile. These are true, filled with happiness and memory, and are delightful to hear.<noinclude></noinclude> q1jbb0m9areoh6scb8lgpj9ff758vw5 104 455611 1360112 1357574 2026-08-20T08:38:29Z Soniya Maharjan 916885 1360112 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>सद्धिस्थितिविनाशाचसरिस्थित्यन्तकारिणी ॥ ६८॥ श्री कराणप्रियाश्यीक राहाना हारबादिनुमालिनी श्रीभर का तीच यह त्याकुल नायिका भूनथा बीचभूनेशी भूतस्थानूनभागिनी ॥ १६३॥ महाकुराइल की शक्ति मर्महाविनववर्द्धिनी हंसारया हे सके पाच हंसस्था हसरे पिसी १४ सोमसूर्याग्निमध्यस्था स्वा धिष्ठान निवासिनी षट्पत्राम्भोजमध्यस्थामणिपूरक वासिनी ॥६५॥ दाट्‌यार सरोज स्थास्सूर्यमण्डलका नि नी॥खकले इशशाङ्का भाषोडशारनिवासिनः ॥ ६६॥ द्विप अदत्व मध्यस्था लनार तत्ववासिनी। राकिनी या किनी चैवलाकिनी साकिनी नथा ॥ ६०॥ शाकिनी हाकिमेचि वषट्चक्रवि निवासिनी। इतः पाष्टिकला धारि रुदण्डममाश्रयाः॥ ६९॥ माया कान्वी धुनिम्म भास्वानुहि महा धृतिः हिंसा मेगनासीना मुन्ना म अगा मिनी २०॥पराधोरा करानाक्षी विजया जयशालिनी हत्य प्रम ध्यान लयाभी मभियनादिनी ॥१॥ मन का उनी नै सम्पूर्ण पूर्णता, अस्तित्व र विनाशको स्रोत हुन्। १६३॥ महान् 'कुराइल' (Kuraila) को शक्तिले हृदय र हंसको महिमालाई अभिवृद्धि गर्छ। उनीहरू सूर्यमण्डलमा रहेका 'दत्यार' (Datyara) र 'सरोज' (Saroja) का एघार पर्वतहरूमा निवास गर्थे। ६६॥ टापु Adatva को बीचमा लानार तत्व को बासिन्दा हो। राकिनी या किनी, चैवलकिनी, साकिनी, नाथा। ६० शकिनी हाकिमेची वशत्चक्रवि निवासिनी। यहाँबाट उनीहरूले पास्तिकल र रुदण्डको धारकमा शरण लिए। ६९ माया कान्वी धुनिम्मा भास्वनुही महा धृति हिंस मेगानासीना मुन्ना आग मिनी मनको He is the source of all perfection, existence and destruction. 163. The power of the great 'Kuraila' enhances the glory of the heart and swan. They resided in the eleven mountains of 'Datyara' and 'Saroja' in the solar system. 66. The island is the home of the Lanar element in the middle of Adatva. Rakini or Kini, Chaivalkini, Sakini, Natha. 60 Shakini Hakimechi Vashtchakravi Nivasini. From here they took refuge in the holder of the pastikala and the Rudanda. 69 Maya Kanvi Dhunimma Bhasvanuhi Maha Dhriti Hins Meganasina Munna Aag Mini Manako<noinclude></noinclude> 1xfropx75818jnlmjdbl4ntbfva9hpo 104 455612 1360113 1357575 2026-08-20T08:40:24Z Soniya Maharjan 916885 1360113 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>गर्भसंभूतानस काञ्चनमचिभा अनंनकूट वीज स्थाधिकृत चनवासिनी॥७२॥ चारित्या गरि हिला पंच राहुरारुिपिरासी विद्याधरीलाथाची जसरी यभर जिया॥ ७३॥ रासादाक्षायसी हासीदक्षयज्ञविनाशिनी बशस्विनी यशः दुर्गायिशोदा गर्भसंभवा ॥२४॥ देवकी देवमानाच राधिकालस्तव अभाससंधुनीश ची रारती गांधारी गंधमालिनी ७५॥खानानी ना ध्यानगम्या ध्यानस्था ध्यान थाशित लम्बोदरी च‌लम्बोष्ठी ती व बेनी जलादरी ७६ महोदरी मुक्तकेशी मुक्तिका मार्थसिद्धिदा।। नपस्विनी नेपोनिया अपरणपनि सिराणि ॥७७॥वारण चाप भरा धीराप चाली पेचम प्रिया मुखागभीरागहनामुख तत्व निरंजना शरीरारी स्थासं सागरर्गावतारिणी जितेंडिया जिनको था जननी जन्मदायिनी ॥७२॥ यम्नानिक लाभराम कन्न उहाँको जन्म भयो र उहाँको अनुहारमा सुनौलो मुस्कान थियो। उहाँ 'अक्षया', 'हसी', 'दक्ष-यज्ञ-विनाशिनी', 'यशस्विनी' र 'दुर्गा' का रूपमा अवतरित हुनुभयो। हे सागरका स्वामी! सौभाग्यकी देवी देवकी र सुगन्धको मालाजस्ती गान्धारी—तपाईंको प्राकट्यको समय यही हो। खनानी न ध्यानगम्य ध्यानस्थ ध्यान ठशिता लम्बोदरी च लम्बोष्ठी ति व बेनी जलदरी ७६ महोदरी मुक्तकेशी मुक्तिका मर्थसिद्धिदा। नपस्विनी नेपोनिया अपरनापानि सिरानी ॥७७॥वारणा छपा भरा धीरप चाली पेचम प्रिया मुखगभिरागघनमुख तत्व निरंजना शरिरारि स्थानम सागरगवतारीणी जितेंदिया जिनको था जननी जन्मदायिनी ॥७२॥ यमनानी लभ्रम कन्न She was born, and a golden smile graced her face. She manifested in the forms of 'Akshaya', 'Hasi', 'Daksha-Yajna-Vinashini', 'Yashasvini', and 'Durga'. O Lord of the Ocean! Devaki—the Goddess of Good Fortune—and Gandhari—resembling a garland of fragrance—this is the very moment of your manifestation. [She is] the One beyond meditation yet attainable through meditation, the One absorbed in deep contemplation; She with the large belly and full lips, with tresses like dark rain clouds; the One with the expansive belly and unbound hair, the bestower of liberation and success; the Ascetic, the Unclad One, and the One who has renounced all worldly attachments. Varana chhapā bhara dheerap chali pecham priya mukhagabhiraghanmukh tatva nirānjana sharirari sthanam sagaragavatārīnī jitendiya jinko tha janaani janmadayini ॥72॥<noinclude></noinclude> jy35rp1iypcz1ky1m0q4ppv495q7mqz 104 455613 1360114 1357576 2026-08-20T08:41:36Z Soniya Maharjan 916885 1360114 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>कृमपिङ्गत्वा चकेश्वरी चक हरना चका पर विहारिणी।। ६०॥ पचराग पुनी का शा निर्मला काशसविना उर्द स्थाउ ईरुपा चड ईप पनि चामिनी ॥८१॥ कार्य कारण क श्रीचस्प शरिया रूपसंस्थिताः रमता इसमध्यस्था मेधम्या गंध रुपिराणी ॥ ८२॥ पर बस्नम्वरुपाचपरसस्वरुपराशी राह चल स्वरूपाचशहारया शचुबर्लिना (७) सहिईद्धिः परा वृद्धिः सत्कीर्किईीति से स्थिता। स्वग्रत्याशाम्बी शक्ति स्तत्व ज्ञानत्व रुपिशीरम ध्वनी भ्रमाता चमहाभूताधिपत्रिया।। मुद्धिः प्रज्ञाधर्मा मिहिई सकन्या पराजिताः ॥ ८५॥ कामसन्दीपनार कामास हा का मुकुन्नू हल्ला भोगापचार कुशला जमलायम नानना ॥८८॥ मर्कनु क‌म्पनी ने जी गररणाग पाङ्ग्राहरूको देवी, जो किरा हो, पाङ्ग्राहरू लैजाने र पाङ्ग्राहरूमा खेल्ने पाङ्ग्राहरूको देवी हुन्। ६० पचाराग पुन का श निर्मला काशविना उर्द स्थान इरूप चड इपा पानी चामिनी ॥८१॥ कर्मको कारण भाग्यकी देवी हुन्, जो भाग्यकी देवीको रूपमा विराजमान छिन् । ८२ तर बसनामस्वरूपचापरसस्वरूपराशी रह चाल स्वरूपाचशहराया शचुबरलिना (७) सहिद्धिह परा वृद्धिह सत्किर्कीति से सीता। स्वग्रत्यशम्भि शक्ति तत्व ज्ञान रुपिशिराम ध्वनी भ्रामाता चामहभूताधिपतिय। मुद्धि, प्रज्ञाधर्म, मिही र शाकन्या पराजित भए। ८५ उहाँ नै समस्त इच्छाहरूको स्रोत हुनुहुन्छ। मर्कानु कम्पनीले आफ्नो कार्य निरन्तर जारी राख्नेछ। She is the Goddess of Wheels—an embodiment who bears the wheels and plays amidst them. She is the Goddess of Destiny, presiding as the deity of fortune, born of the fruits of action (Karma). She embodies the essence of existence and the cosmic order; she is the supreme power, the embodiment of true knowledge, and the sovereign ruler of all elemental forces. Through her, wisdom, righteousness, and virtue prevail. 85 He is the source of all desires. The Markanu Company will continue its operations.<noinclude></noinclude> rsaugihzqyg7zcvp2yfiu6rvlchitk6 104 455614 1360115 1357577 2026-08-20T08:43:08Z Soniya Maharjan 916885 1360115 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>ज्ञान मुराम हामुराज पमुद्राम हो सवा ८० सहस हतानि किः महम्रा सीशनानना सि डिसिपी महा लक्ष्या राजले स्मी मुख सरणा ॥ यहसारा तपः सारा धर्म सारा जलेश्वरी।। विचारी विश्वपृष्ठावर रया विश्वतोमुखी ॥२०॥ विश्वास्या विश्वनाथा चधिन्याला पदात्मिका॥ नहराणादित्य संका शाकिर रागाने क संकुल्ला ॥२१॥ जरा जूट धराम या शुक्क मांसानि भी परगणा ही पिचर्मापरी थाना चीरवल्कल थारिराती॥२२॥ साध्या सिद्धिः साधक वत्सला सर्वांव द्यामयी रोसारिकुलविहारिणी ॥२४॥ सुभगा मुमुखी मोम्या मुदरा मानभूपराणा ॥ सुधस्फटिकमेकाशा महारषभवाहिनी ॥२५॥ महिषीमहि पारुकामहिषासुरमाईनी ए ज्ञान, मुरामा, हमुराज, पमुद्रामा... उहाँ नै सबै हुनुहुन्छ; उहाँ नै सर्वव्यापी हुनुहुन्छ। ब्रह्माण्डको विस्तारमा उहाँ नै सबैतिर मुख फर्काएर रहनुभएको छ। विश्वानाथ नै सबैको आधार हुनुहुन्छ। हामी पुराना जुट वा सुकेको मासु प्रयोग गर्नेछौं; परगनाहरू काँडे-हलोले ढाकिएका छन् र प्रहरी चौकी रूखको बोक्राले छोपिएको छ। 'साध्य सिद्धि' साधकप्रति दयालु र सर्वव्यापी हुनुहुन्छ तथा 'रोसारी' को परिवारमा रमाउनुहुन्छ। सुभागा मुमुखी मोम्या मुद्रा मनभूपराणा सुधास्फाटिकामेकाशा महर्षभववाहिनी। महिषमही पारुकमहिषासुरमैनी ए Knowledge, the *Murama*, *Hamuraj*, *Pamudrama*—He is everything; He is omnipresent. Throughout the expanse of the universe, He faces in every direction. *Vishwanath* is the foundation of all. We shall use old jute or dried meat; the *parganas* are covered with thorny ploughs, and the police station is shrouded in tree bark. The Bestower of Success (*Sadhya Siddhi*) is compassionate towards the seeker and omnipresent, delighting in the family of the *Rosari*. Subhaga Mumukhi Momya Mudra Manabhuparana Sudhasphatikamekasha Maharshabhavavahini. Mahishamahi Parukamahishasuramaini a<noinclude></noinclude> 4h7p0yyc0oagu9wyqz6rqnlch5c76ql 104 455615 1360116 1357578 2026-08-20T08:44:06Z Soniya Maharjan 916885 1360116 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>श्रीदामिनीसन्ताट्‌यारेोग्धी दुराप‌हा ॥२६॥ अग्निजिहा महापोरापोरा पार नराननाः। नारायनागीनार हिस हिनृसिंह हृद‌य स्थिता येोगेश्वरी योगायोगाना योगिनी बरीच किल्ला निर्वाहसं श्र या ॥२८॥ नागिनी नाग कन्या च सुरसानाग नायिका विपच्या लावनी राज्ञा कलान विभूष राणाजीम वक्राम हाव काय कारणों को टियारिती महायज्ञाथमा नवदा नि ॥१००॥ समित मूर्वाधार मू विराननाः। स वीडयमना माता सर्वेत्रिय मनोमय ॥ १०१ ॥ सर्वसंग्राम जमदासर्व प्ररुगा लगा मर्वशीला पशमनी सर्वारिष्ट विनाशिनी ॥ १०२॥ सर्वेभसमयत्रिःसर्वशर निवारिणी ॥ भोलि प्रीतिग म्याचन काना मार्चिनाशिनी ॥१०॥ मालेगी मनमानेगी मनंग कुवामा पराउ मशिनमा गान्ना श्रीदामिनिसन्तत्तायरेओग्धी (Śrīdaminisantattāyareogdhī) को प्राप्ति कठिन छ। अग्निजिह महापोरापोराले मानव मुखहरू पार गरे। उनी नारायण र नृसिंहदेवको हृदयमा विराजमान छिन्। सर्पकी छोरी, सर्पकी नायिका तथा कला र आभूषणले सुसज्जित ती सुन्दरीलाई राजाले आकर्षित गरेका थिए। ती माता, जो सदैव मनमा रहनुहुन्छ, सम्पूर्ण सुखहरूको स्रोत हुनुहुन्छ। १०१ ॥ उनी नै सम्पूर्ण युद्ध र रोगहरूको स्रोत हुन्। उनी नै हात्तीहरूको काल र सम्पूर्ण वाणहरूको विनाशक हुन्। Attaining Śrīdaminisantattāyareogdhī is difficult. Agnijih—possessing immense, formidable power—traversed the mouths of humans. She resides within the hearts of Nārāyaṇa and Nṛsiṃhadeva. The King was captivated by that beautiful maiden—a serpent-princess and heroine adorned with exquisite arts and ornaments. She is the Mother who dwells eternally in the heart and is the source of all happiness. She is the origin of all wars and diseases; she is the doom of elephants and the destroyer of all arrows.<noinclude></noinclude> 68dy8ldsq95vjas6kdjw6s6tvrfk81w 104 455616 1360117 1357579 2026-08-20T08:45:19Z Soniya Maharjan 916885 1360117 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>सर विभूषाणा १०४ ॥ मे यी नरंग चरणाची राणा बाधकुतूहला अमृनोदधिमध्यस्थाप्रवाल वसनान्दला १०५॥ मणिमरार पद्मध्यस्थान सिंहासन स्थिना परमोन्दमुदिताईषत्पुरुसिताननाः॥ १०६॥ कुमुद्दा ला लिता लोलाला स्यालो हिनलोचना दिग्वरखारेवर नीचे बरेवाधिदेवता १०७॥ सिंहो पतिसमारू काहि माचलनिवासिनी गुहार रासिनी पारा पेरिस विनाशिनी ॥ १०८॥ सुप्रारक्त बम ना नाग के पुरम रिपना मुक्काहार न तो पे ना तुंग पीन पयोधरा । ॥१०२॥ रक्तोत्पलरला कारमहा धूशिनिनोचना समान देवनामक्रिय सराससना शिनी ॥ ११०॥ बहिनी हस्ता चचक्रिरणी चासमालिनी शंखिनी चापिनी वारणा वजिराब द गिउनी १११ खान होरुधिमध्यस्थो कटिसूजेरलंकना नानाभरणी प्रांगना नामाला विस्परगा ११२ सारा विभूषण १०४ ॥ अमृतको सागरको बीचमा प्रवाळ (मूंगा) जस्तै रातो वस्त्र धारण गरेकी र रत्नजडित मोतीको कमलको मध्यभागमा रहेको सिंहासनमा विराजमान ती देवी मप्रति उत्सुक छिन्; परम आनन्दले प्रफुल्लित मुखमण्डल भएकी उनी शोभायमान छिन् १०६ ॥ पर्वतमा निवास गर्ने ती नारीका पति सिंह हुन् १०८ ॥ सुप्ररक्त बम न नाग के पुरम रिपना मुक्काहर न तो पे ना तुङ पीन प्योधरा। ॥१०२॥ भगवानको शरीर रातो कमलको फूलजस्तै छ, उहाँका आँखा धुवाँ जस्तै छन्। ११० बहिनी हस्त चचक्रीराणी चासमलिनी शंखिनी चापिनी वराणा वजिरब द गिउनी १११ खान होरुधिमध्यस्थ कटिसुजेरलंकाना नानाभरणी प्रांगना नमला विस्पर्गा She—who dwells amidst the ocean of nectar, clad in crimson garments resembling coral, and seated upon a throne at the center of a jeweled, pearly lotus—is eager to meet me; radiant and blissful, her face beams with supreme joy. Her consort—the husband of that lady who dwells upon the mountain—is the Lion. His body resembles a red lotus, and his eyes are like smoke. Adorned with various ornaments, he is radiant and pure.<noinclude></noinclude> eqtasve5fzvm6kttik1m6m4n7xd2myg 104 455617 1360118 1357580 2026-08-20T08:46:26Z Soniya Maharjan 916885 1360118 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>नगदान कसे भूलिडिन्तामणिपुरमा करा बेला कामाना चूी चचिदानन्दस्वरु पिरती ११३ जिला कानन्दिनी देवी दुःस्वदुःस्वप्रेनाशिनी ॥ पप्रेम पी दारुशमनी वीजदेवाधिनाशिनी ॥ ११४॥ महापसा धराशि श्री महाप्रेम भया पहा रागादिदोषरहिता जरा मरणवर्जिता ॥ ११५ ॥ चन्द्मराउन मध्यस्था पीयूषाशीव सेवा देवदेवीः सुनाई वी सर्वमिदुनमस्कृ‌ता ११९ चिन्स शक्ति रूपाचारणमत्रहीष थी। स्वस्तिस्वस्तिमयी वाला मलयाचल वासिन ॥ थाजी विद्या श्रीमद्यगर निज्ञार निदा पनी सगीरु उरुपाचरोई/रुशर्तिनाशिनी ॥११८ सर्वज्ञाचेव धर्मा ता इसजादी न चनाला प्रनाहि नाजिनयनानिर्भरानिवृतिफा ११ पराचारा करान्नाश्री मुमानाप्रियदा यिनी। अडानका महायश निर्ड हानिमा म का। १२७॥ धरिशी यारिती वृद्धी धरा यात्री वसुं देरा मेरु म हरमध्य मणिपुरमा प्राप्त भएको त्यो नगद उपहारलाई कसरी बिर्सन सकिन्छ र? यो काठको लागि एक उपाय हो र यसले चट्याङका देवताहरूलाई नष्ट गर्छ। ११४॥ हे महान् पृथ्वी, हे सौभाग्यकी देवी, कृपया मलाई भयबाट रक्षा गर्नुहोस्। उहाँ आसक्ति, बुढ्यौली र मृत्युजस्ता सबै दोषहरूबाट मुक्त हुनुहुन्छ। ११५ ॥ हे मलय पर्वतकी बासिन्दा, तपाईं नै सम्पूर्ण शुभताको स्रोत हुनुहुन्छ। हे ऋषिका कष्टहरू नाश गर्ने देवी, तपाईंलाई नमस्कार छ। ११८॥ सर्वज्ञाचेव धर्म त ईजादि न चनाला प्राणहि नाजिनयननिर्भरणवृत्ति ११ पराचारा कर्णन्श्री मुमानप्रियदायिनी। अदानको महान ख्याति निर्द हनिमाको हो। १२७ धारिषि यारिति वृद्धी धारा यात्री वसुन् डेरा मेरु मा हर्मध्या How can that gift of wealth received in Manipur ever be forgotten? This serves as a remedy regarding the wood and dispels the deities of lightning. 114 || O Great Earth, O Goddess of Good Fortune, please protect me from fear. He is free from all afflictions such as attachment, old age, and death. 115 || O Dweller of the Malaya Mountains, you are the very source of all auspiciousness. O Goddess who dispels the hardships of the sages, salutations to you. 118 || Sarvajnacheva dharma ta Ijadi na chanala pranahi najinayanirbharanavritti 11 parachara karnansri mumanapriyadayini. The great fame of Adan is that of Nird Hanima. 127 Dharishi yariti vrddhi dhara yatri vasundera meru ma harmadhya<noinclude></noinclude> a1ibqr9iumnpth3l6q0i8dux2ef6eyj 104 455618 1360119 1357581 2026-08-20T08:47:46Z Soniya Maharjan 916885 1360119 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>स्थास्थिरा शंकरव लभा॥ १२१ ॥ श्रीमयी श्रीमती श्रेष्षाशी करी श्री विना विनी थी सखीमा श्री निवासा श्रीस ता श्रीमा नागनिं ॥ १२२॥ उमा च शाङ्गिनी कलाकुटिलाकुलानना ॥ विलेोचनाचिनो का त्यापुपदा पुरष्य की नि दा॥ १२३॥ प्रम्हना सत्पसे क पास त्साशास्यभेदिनी परेशी समाराध्यापराविद्या पात्रा १२४] सुझां मी सुवर्गाभासुरासुर नमस्कृना। प्रज्ञा प्रजा वतीयन्पा धनधान्य सम्रद्विदा ॥ १२५ ॥ ईशानी सुधनेशानी ब नाभुबनेश्वरी ने ना ने नम हिमा जगत्सारा जग वा ॥ १२६॥ चिंत्याशक्तिश्चित्रामा नित्यानित्यश्वारु पिरती ज्ञानगम्या ज्ञानमूर्त्तितीतिनी ज्ञानदायनी ॥१२०॥ प्रसिना पोररूपाचसुधाधारा धावता भास्कराभावती भीनिर्धास्वदुतान शायिनी ॥१२॥खनसूयासमा लाहु-भावनात्मिका विश्ववे पाविश्ववीनाविश्व उहाँ 'शङ्कर-वल्लभा' (भगवान् शङ्करकी प्रियतमा) हुनुहुन्छ। उहाँ सौभाग्यकी देवी र सबै देवीहरूमा सर्वश्रेष्ठ हुनुहुन्छ। देवी उमालाई 'शाङ्किनी' नामले पनि चिनिन्छ। उहाँ विरोचन-पुत्री तथा सम्पूर्ण जगतको कल्याण गर्ने हुनुहुन्छ। उहाँ परब्रह्म-स्वरूपा, समस्त बन्धनहरूलाई छेदन गर्ने र 'पराविद्या' (सर्वोच्च ज्ञान) को साक्षात् स्वरूप हुनुहुन्छ। देवता र असुरहरूद्वारा नमस्कृत उहाँको स्वरूप अत्यन्त तेजस्वी र दिव्य छ। बुद्धि, सन्तान, धन, अन्न र ऐश्वर्य नै समस्त ज्ञानका स्रोत हुन्। हे सुदूर उत्तरकी सौभाग्यकी देवी, तपाईं सौभाग्यकी देवी हुनुहुन्छ र तपाईं नै सौभाग्यकी देवी हुनुहुन्छ। १२६॥ विचारको शक्ति अद्भुत छ; ज्ञानद्वारा घोडाद्वारा तानिने रथ (शाश्वत वाहन) प्राप्त गर्न सकिन्छ, जुन ज्ञानको स्वरूप हो र ज्ञान प्रदान गर्दछ। She is 'Shankara-Vallabha' (the beloved of Lord Shankara). She is the Goddess of auspiciousness and the supreme among all goddesses. Goddess Uma is also known by the name 'Shankini'. She is the daughter of Virochana and the benefactor of the entire universe. She embodies the Supreme Brahman (Parabrahma), severs all bonds, and is the very embodiment of 'Para-vidya' (Supreme Knowledge). Revered by both gods and demons, Her form is exceedingly radiant and divine. Intellect, progeny, wealth, sustenance, and prosperity are the sources of all knowledge. O Goddess of Auspiciousness from the far North, You are the Goddess of Auspiciousness, and You alone are the Goddess of Auspiciousness. 126 || The power of thought is wondrous; through knowledge, one can attain the chariot drawn by horses (the eternal vehicle)—a chariot that embodies knowledge and bestows knowledge.<noinclude></noinclude> 7hr1a9gvoy8f5u3b51ojkiji43o5nz2 104 455619 1360120 1357582 2026-08-20T08:48:53Z Soniya Maharjan 916885 1360120 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>प्रीविश्य से स्थिताः ॥ १२०॥ शीलस्थाशी त्वरूपावशीला शीला चिनी वेधनी वेधकुशलौरो विरामी बोधन। तर बाः॥ १३०॥ विद्यातिनी विचिचात्माविद्युत्पर लमन्त्रिभाविखयो निर्मदा योनिः कर्मम योनिः प्रियंवदा ॥१३१ रोहिराशिपशमनी महारोगहरामा बम हा पुष्टिदादेवी माना मान व प्रिया।। १३२ हल्लाई गहिनी चेचकृ लाइन सहा दश शाम्भवी शम्भुरूपा वशम्भु स्थाशम्भुसम्भवा ॥ १३३॥ विश्वोदरी योगमुशंसा गरु पो चमेोगिनी वागीश्वरी योगमुराया मिनी कोटिस वित्ता १३४ को न्नि कानदिकन्या चश्माटपबासिनीसमेकरी सर्वक पारिव्यरूपादिवीश्वराः १३५ धूम्रवक्ता धूमने जासूस केशी दूसरा पिना की कीर्तिचनाली महावेनातरू फिरणी ॥९३६॥ नविनी नापिनी ट्सविल विद्यानामृता कुराजरानी जा अग्निजि भियापहा ॥१३॥ तिनीहरू त्यहाँ भित्र पसे र उभिए। १२० शिलास्थशी त्वरुपवशीला शिला चिनी वेधनी वेधाकुशलौरो विरामी बोधन। तर bah। १३० विद्यातिनी विकचात्मा विद्युतपरा लमन्त्री भावीखाया निर्मदा योनि कर्म प्रियवन्द १३२ हल्लै गहिनी चेचकर रेखा साह दास शाम्भवी शम्भुरुपा वशम्भु स्थानशम्भुसम्भवा। १३३ विश्वोदरी योगमुषांस गरु पो चाम्योगिनी वागीस्वरी योगमुराया मिनी कोटिस विट्टा १३४ को ननी कण्डिकन्या चष्मातापबासिनिसमेकरी सर्वका परिव्यरुपदिविश्वराह १३५ धुम्रवक्ता धुम्रन जसु केशी दोसरा पिना कीर्तिचनाली ॥९॥ नविनी नपिनी त्विल विद्याअमृता कुराजराणी जा अग्निजी भीपहा ॥१३॥ They went inside and stood there. 120 Shilasthashi tvarupavashila shila chini vedhani vedhakushalauro virami bodhan. but bah. 130 Vidyatini Vikachatma Vidyutpara Lamantri Bhavikhaya Nirmada Yoni Karma Priyavanda 132 Hallai Gahini Chechakar Rekha Sah Das Shambhavi Shambhurupa Vashambhu Sthanashambhusambhava. 133 Visvodari Yogamushansa Garu Po Chamyogini Vagiswari Yogamuraya Mini Kotis Vitta Who is the daughter of Kaṇḍika, who is like the woman who wears glasses and who is the source of all fame? Navini Napini Tvil Vidyaamrita Kurajarani Ja Agniji Bhipaha ॥13॥<noinclude></noinclude> ha37ominje6277l7ijgulbuxm3wx9ut 104 455620 1360121 1357583 2026-08-20T08:51:03Z Soniya Maharjan 916885 1360121 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>पञ्चरूपा च पदापहा पवाहिनी पिता माताविधानाच पशुपाशविनाशिना००१३८॥ चप्रभाचरेखा चन्दकातिविभूषण अङ्कितसर्वाङ्गा सुधार हुदलोचनाः॥१३२॥ कावर धा‌दि की वीरणार पुस्तकथारिराचनपथारे वीचेनप प्रासनस्थिता १४० रक्तपय भादेवीर नी। महासूक्ष्मा च के काल्ती भीमरूपा महाबलाः॥ १४२॥ अनोपम्पमुपेतासदामधुरभावित बिरूपास सरुचा सोशना सी वहु‌ला चना १४३॥ दुस्वार नाहिशी नारा तरुणी नारु पिशर्मा सुथाधारानधर्मज्ञाधर्ममो गोपरे शिनी १४४॥ भगे भरिभमारा ध्याभगिनी भगनाधिका भगविम्वा भगाज्य भयो निर्भगप्रका १४५ अगेशी भगरुपा चभगष्णु स्वाभावहा अगोदरा भगौन दागदाभिगमालिनी ॥ १४६ मालिनी माधवी माधुरी मदरुपाम हो का भेरुंडा चरिउका ज्यातला विश्व वसुस्तमेोपला ॥१४७॥ मु प्रम लामहडू। ती पम इती भयंक उनी पञ्चरूपी छिन् र पादहरू नाश गर्छिन्, हावा बोक्ने छिन्, र माता-पिता हुन् र पशुहरूको डोरीहरू नष्ट गर्छिन्। चण्डकतिविभूषण अंकितसर्वङ्ग सुधारा हुडलोचनः चण्डकतिविभुषण । कावर धा दी कि वीरनार पुस्तकथरीरचनपठारे विचाराप प्रसन्नता १४० रक्तपाया भदेवीर नि। जो भयंकर रूप र पराक्रमी अति सूक्ष्म कल्ती हुनुहुन्छ 142। अनोपममुपेतसदमधुरभविता बिरुपास सरूचा शोषण सि वाहु ला चना दुस्वर नहिशी नरा तरुण नरु पिशर्मा सुताधारनधर्मज्ञानधर्ममो गोपरे शिनी देवी भागाको नाम भरिभामारा हो, र उहाँ भगाकी बहिनी हुनुहुन्छ। 146 मालिनी माधवी माधुरी मदरूपम हो का भेरुण्ड चारियुका ज्यातला विश्व वसुस्तमेओपाला ॥१४७॥ मु प्रम लम्हदु। त्यो पम धेरै भयानक छ She manifests in five forms and destroys obstacles; she bears the wind, embodies the Mother and Father, and severs the bonds of living beings. Adorned with fierce ornaments and possessing a radiant, terrifying gaze, she is the embodiment of fierce majesty. She is the one who assumes a fearsome form and possesses immense, subtle power. anopammupetasadhamadhurbhavita birupas srucha shoshan si vahu la chana duswara nahishi nara tarun naru pisharmā sutadharanadharmagyanadharmo gopare shini devi bhagako nama bharibhāmara ho, r uhaṇa bhagaki bahini hunuhunchha. 146 mālinī madhvī madhūrī madrūpam ho ka bherunda charīyuka jyātala vishwa vasuṣṭameopāla ॥147॥ mu prem lamhadu. tyo pam dheraai bhayanak chha<noinclude></noinclude> 7zmfh241ku77x7l5helcvq22svpe65m 104 455621 1360122 1357584 2026-08-20T08:52:17Z Soniya Maharjan 916885 1360122 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>रा उन्मादिनीम हारूपादिव्यरूपासुर्द्धिता १४ वेन यकदिशती विद्यानित्य की चामोडूनाः यदिरान क के व त्यामदिक्षी मालमा ॥ १४२॥ सिइन्श्वरी सिद्धविद्यासिद्धाद्या सिद्धवारिताः मिच्चित्तासिमाना सिद्ध सर्वार्थसिद्धिदा १५०॥ मनोमयी गुगमनीना परं ज्योनिःस्वरू पिरगी परेशी परगापारा प्यासिद्धिपरागतिः ॥१५१॥ विमला मोहिनी प्राग्राम धुपानपराया बेस्वरोगजननी मर्वशारदः॥ १५२॥ स विदमबीविया सर्वशास्त्रमयी तथा सर्वयतमयीय ज्यासर्वमं चाधिकारिशर्मा ॥१५३॥ सर्वसंपेत्य थिष्टाची सी नाभिगमनपर सास सिक्षाभिरती देवीस र्वमङ्गल का रिग १५४ त्रैलोका कर्षित देवसर्ग हा इनकारिणी। सर्वसंमो हिताद की सर्वस्ने भनरु पिराग ॥ १५५ ॥ जे लोक ज्वलिनी देवीतथा सर्ववशंकराती जैनो कार चिनीदेवीस रा उन्मादिनिम हरुप दिव्यरूपसुर्धिता 14 वेन यक्दिशति विद्यानित्य कि कामोडुना: यदिराण का के वा त्यामादिक्षि मलामा। १४२ सिनस्वरी सिद्धविद्यासिद्धा सिद्धवरिता मिचित्तसिमाना सिद्ध सर्वार्थसिद्धि मन युक्त गुगमनिना परम ज्योतिस्वरु पिरागी परासी परागपारा प्यासिद्धि परगति हो। उनी पवित्र र मोहक थिइन् र वनमा धूप धूप गर्न समर्पित थिइन् १५२। उहाँ सबै ज्ञानको बीज र सबै शास्त्रहरूको मूर्त रूप र सबैको धनुष र सबैको अधिकार हुनुहुन्छ। सर्वसम्पेत्य तिष्ठचि सि नाभिगमन्पर सास शिक्षाभिरती देवी सर्वमंगल का ऋग १५४ त्रैलोका करित देवसर्ग ह इन्कारिणी। सर्वसम्मो हितद कि सर्वस्ने भानरु पिराग। १५५ जे लोक ज्वालिनी देवीता सर्ववशंकरति जैनो कर चिनीदेविस Ra unmadinim harupa divyarupasurdhita 14 ven yakdishati vidyanitya ki kamoduna: yadiran ka ke va tyamadikshi malama. 142 Sinsvari Siddhavidyasiddha Siddhavarita Michittasimana Siddha Sarvarthasiddhi Mana Yukta Gugamanina Param Jyotisvaru Piragi Parasi Paragapara Pyasiddhi Paragati Ho. They were holy and charming and dedicated to burning incense in the forest She is the seed of all knowledge, the embodiment of all scriptures, the bow of all, and the source of all authority. She is the Goddess who presides over all auspiciousness and embodies the divine creation of the three worlds. She captivates all beings and manifests as the essence of all affection and passion. She is the radiant Goddess who holds sway over all and commands the universe.<noinclude></noinclude> akp7qtdlotextctltkatvr2ekw26x5w 104 455622 1360123 1357585 2026-08-20T08:53:28Z Soniya Maharjan 916885 1360123 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>गमाद स्वरु पिरासी ॥१५६॥ सर्वार्थसाधनीदेवी सर्व से पत्रिदायिनी सर्वमे अमर्थीदेवी सर्वह दूक्षयेकरी १२७सर्वसिद्धि प्ररादेवीस र्वस पत्यु दायिनी सर्वप्रिये करीदेवी सर्व मंगल कारिणी ॥१५६॥ सर्वकामप्रदादेवी सर्वदुः व विमोचिनी सर्वमृत्यु प्रशमनी सर्वविघ्न विनाशिनी ॥१२२॥ सर्वाङ्गमुन्द्रीमाना सर्वसौभाग्य दामिनी स र्वज्ञासर्वशक्ति सवै चर्या फल प्रदाः॥ १६४० ॥ सर्वज्यानमयी देवी सर्वथायिविनाशिनी सर्वाधारस्वरूपाचस वपापविमोचिनी १६१॥ सर्वानन्दमयी देवी सर्वरक्षा स्वरु पिरागत ईन सीमपी विद्या सर्वेप्सिनफल प्रदा ६२॥ सर्वदुः ख प्रममनी परमानन्दरु पिरामी निकोगा निलयात्रिस्थाचे मातामुन नुस्तथा। १६१ देविद्याचेव श्रमानाचे लोकानिपुर स्करण चिता दर स्थात्रिविधात्रिपुरा त्रिपुरात ना॥ १६४॥ विधान्ती विस्शन्य साजिश्री गामद स्वरूप पिरासी ॥१५६॥ उहाँ सबै कार्य सिद्ध गर्ने र सबैलाई पति प्रदान गर्ने देवी हुनुहुन्छ। उहाँ सबै इच्छाहरू पूरा गर्न समर्थ हुनुहुन्छ। उहाँ सबै कामनाहरू पूरा गर्नुहुन्छ, सबै दुःखबाट मुक्ति दिलाउनुहुन्छ, मृत्युको भयबाट बचाउनुहुन्छ र सबै बाधा-अड्चनहरू नष्ट गर्नुहुन्छ। उहाँ सम्पूर्ण अंगहरूले युक्त र परम सौभाग्यले सुशोभित हुनुहुन्छ; उहाँ सर्वज्ञ र सर्वशक्तिमान हुनुहुन्छ; उहाँका सम्पूर्ण कार्यहरू फलदायी हुन्छन्। ॥१६४०॥ उहाँ सम्पूर्ण ज्ञानकी स्वरूप, समस्त कुराको विनाश गर्ने, सबैको आधार बन्ने र जलसम्बन्धी पापहरूबाट मुक्ति दिलाउने देवी हुनुहुन्छ। उहाँ सबै सुखकी देवी हुनुहुन्छ, सबैको रक्षक हुनुहुन्छ, सबै ज्ञानको स्रोत हुनुहुन्छ र सबै कामनाको फल प्रदान गर्नुहुन्छ। सर्वदुःख प्रमामणि परमानन्दरु पिरामी निकोगा निलयत्रिस्थाचे मातमुं नुस्तथ । 161 भाग्यको देवीको थकानको संसार चिहानको स्रोत हो स्थत्रिविधात्रीपुरा त्रिपुरामा छैन। १६४ विदन्ति विष्ण्या साजिश्री She is the Goddess who accomplishes all tasks and grants a husband to all. She is capable of fulfilling every desire; She grants all wishes, liberates one from all sorrows, saves one from the fear of death, and destroys all obstacles. She is endowed with a perfect form and adorned with supreme auspiciousness; She is omniscient and omnipotent; all Her actions bear fruitful results. She is the embodiment of all knowledge, the destroyer of all things, the foundation of all existence, and the Goddess who grants liberation from sins associated with water. She is the Goddess of all happiness, the protector of all, the source of all knowledge, and the bestower of the fruits of all desires. She is the dispeller of all sorrows, the embodiment of supreme bliss, and the abode of the universe. She is the Creatrix of the three worlds—Tripura.<noinclude></noinclude> 5eqmdrenlnbsr9qy20cybkfnqk2ncnb 104 455623 1360124 1357586 2026-08-20T08:54:34Z Soniya Maharjan 916885 1360124 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>त्रिपुरवासिनी त्रिवर्णात्रिप ही त्रिस्यात्रिमूर्त्तिस्त्रिपुरे १६५॥ त्रिदिवाजिटिवेशा नाजि स्त्रिस्विपुर ना शिनी त्रिपुराश्री त्रिजन नीत्रित्रित्रिपुरदरी १६६॥ इति त्रिपुरसुराम नाम सहस्त्रको समुत्पन पुत्रनवीच्या प्रकीर्तितं गोपनीय प्रयत्नेन पठनीये प्रयनः ॥ १६७॥ नानः परतरं स्तोत्रे नानः परतरंनुपः नःपानरशास्त्र नानः परनरामतिः १६६ ग्लासहखना माख्य मस्म चाभिनिर्गने॥ यः पठेत्परयाभा मृगु या इासमा हिनः ॥ ॥१६॥ मेासाथी भनेमा संस्वगाथी स्वर्गमायुयान का मान वायुयान्कामी धनाथीला अनेधने ॥ १७०॥ विद्यार्थी लभते विद्यां यशोथी लभते यशः। कन्यार्थी लभते क गोमुखा थी लभने मुख० तुर्धिनी जनयेत्सु अंक नाविन्दतिसत्यति मुगविलभते शास्त्रे चोरो पिलभते गर्ति १७२ संकाच्याच चतु यो कथा त्रिपुर असुरको हो, जो नवीनचीका पुत्र थिए र जसले हजार वर्षको आयु भएको छोरालाई जन्म दिएका थिए। यस स्तोत्रभन्दा उच्च अरू केही छैन; न त कुनै पेय, न त मानिसहरूको शास्त्र वा अरूको सुख नै यसभन्दा श्रेष्ठ छ। जसले यो मन्त्रको पाठ गर्छ, ऊ मृगको रूप धारण गरेको मृगझैँ हुन्छ। उहाँ मेरो साथी हुनुहुन्छ, र उहाँ सधैं अरूको संगतमा हुनुहुन्छ। १७० विद्यार्थीले ज्ञान पाउँछ र प्रसिद्धले ख्याति पाउँछ। कन्याार्थी लभते का गोमुख थि लभने मुख० तुरधिनी जनयेत्सु अंक नविन्दतिसत्यति मुगविल्भते शास्त्रे चोरो पिल्भते गर्ति १७२ संकच्यचातु This is the story of the demon Tripura, the son of Navinachi, who fathered a son destined to live for a thousand years. There is nothing superior to this hymn; neither any elixir, nor human scriptures, nor worldly pleasures can surpass it. Whoever recites this mantra becomes like a deer that has assumed the form of a deer. He is my companion, and he always dwells in the company of others. 170 Students gain knowledge and the famous gain fame. Kanyaarthi labhte ka gomukh thi labhne mukh0 turadhini janayetsu ank navindatisatyati mugavilbhate shastre choro pilbhate garti 172 sankachyachatu<noinclude></noinclude> oxwulhgn8cto946enqy1hj5s7bdb4f7 104 455624 1360125 1357587 2026-08-20T08:56:03Z Soniya Maharjan 916885 1360125 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>३पामर म्यो चविशेषतः॥ पोसीमा स्पाममा पास्योनच म्यां भोमवामेरे॥ १०३॥ पठे पाध्ये द्वा पिञ्शृगा या द्वास हिलः समुक्तः सर्वपापेभ्यः कामेश्वर समेोभवेत् ॥ १०४॥ लक्ष्मी वान् कीर्तिमान्यवर लभः सर्वयोविनोन स्यवर पंभवेदामुत्रैलोकांस चराचरं ॥ १७५ रुष्वायथागविलेह है। चदानवाः पन्नगागरुडेह का सिहंहप्राप भाग जाः ॥ १७६॥ मराडू का भोगिनेह ष्ट्रामाजीर मूषिकास्तथाँ की ध्वन ८वनप्रपनायेंतेन स्पर का बलोक नातः ॥ १७७॥ चग्निचौर भयेनस्यक साचिचैव संभवेत्।। दशधा पर ना देववा चांसिद्धिः प्रजायते १७) शतधा पर नट्विशतेश्री चनिमानवः । सह से जपने खचरा जाने नरः॥ १९०॥ सहसंशया यस्तु परें ट्रेनक्ति मान्नरः॥ सनस्य जगनाथा श्री प्रत्यक्षाभवति । ॥१२०॥ लसंपू साथ रा पु जस्तो जराज पटे जसले आफ्ना खुट्टामा दुईवटा गुलाबी सीङहरू धारण गरी यो मन्त्रको जप गर्छ, ऊ सबै पापबाट मुक्त हुन्छ र कामनाहरूका स्वामीसरह बन्छ। तपाईं समस्त युवाहरूमध्ये सर्वश्रेष्ठ हुनुहुन्छ तथा सबैभन्दा उत्कृष्ट ऐश्वर्य र कीर्तिले युक्त हुनुहुन्छ। तपाईं चल्ने र नचल्ने सम्पूर्ण प्राणीहरूमध्ये सर्वश्रेष्ठ हुनुहुन्छ। असुर, सर्प, गरुड आदि सबै त्यस सिंहका अंश हुन्। 'मराडु' (आनन्द लिने वा उपभोग गर्ने) तथा 'स्त्रामाजिरा'को भोक्ताको ध्वनि कस्तो हुन्छ? अनि मुसाहरूको आवाज कस्तो हुन्छ? आगो चोर्ने व्यक्ति तपाईँ र साचीसँग डराउन सक्छ। 'देववा चानसिद्धि' भन्दा दश गुणा बढी; 'नटविशतेश्री चनिमानव' भन्दा सय गुणा बढी। मानिसले मन्त्रोच्चारण गर्ने साधन (हथियार) चिन्दछ। तर जसले शंकाका साथ अर्कोलाई प्रशिक्षित गर्छ, ऊ सम्माननीय हुन्छ। जगन्नाथ श्री 'साना' समक्ष प्रकट हुनुहुन्छ। 'जराज पाते' जस्तै 'रा पु' सहितको 'लासम्पु'। He who chants this mantra while bearing two pink horns on his feet becomes free from all sins and attains the status of a master of desires. You are the supreme among all the youth and are endowed with the greatest opulence and glory. You are the foremost among all beings—both animate and inanimate. Asuras, serpents, Garuda, and others are all manifestations of that Lion. What is the sound produced by the enjoyer of 'Maradu' (bliss or enjoyment) and 'Stramajira'? And what does the sound of mice resemble? The person who steals fire might be afraid of you and Sachi. It is ten times more potent than 'Devava Chansiddhi' and a hundred times more powerful than 'Natvishateshri Chanimanava'. Humans recognize the instrument—or weapon—used for chanting mantras. Yet, one who instructs another while harboring doubts is worthy of respect. Jagannath reveals Himself before Shri 'Sana'. It is like 'Lasampu'—accompanied by 'Ra Pu'—akin to 'Jaraj Pate'.<noinclude></noinclude> 5y3aa43gry67yglworv3uexeb686u4y 104 455625 1360126 1357588 2026-08-20T08:57:20Z Soniya Maharjan 916885 1360126 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>सुधीः। भवपाशा द्विनिमुको ममन त्या नसंशयः ॥ १८१) सर्वतीर्थ प्रयत्पुरावे सर्वयज्ञेषुयले सर्वध प्रया धर्मतः सर्वदाने पुय स्कूले १८२॥ सर्व बेहेषु पक्ति पुर्य सफल परिकीर्मिले नत्सुराप कोहि युमिने सकश्रश्वालनेनरः ॥ १८३॥ क्र नात्विदेन धनवानपुत्रॉसर्वपरः देहान्त पर संस्था ने यन्मुरेर पिरुच्च १६४ सया स्पनिनसंदेहः स्तनापप्रकीर्त्तनात्॥ ॥ इनिश्री वामकेश्वर तंत्रे कार्ति कयरसंवाद श्री मत्यास्त्रिपुरसु दर्याना मसहेस कंसमाप्त श्री कालिकायेनमः ।॥ वेन्द्रवं स्तरन्प्रेचनल के यत्रि को शाकं ललाटेदारण चक्रवोर्स ओदशार क॥ उचतर्दशार करादेनु हृदये मनुज्ञ का नाइको ओडश पत्रक उ हत्र श्रयं से यं पाद‌यो तुरस्र कंग एवं कशा शुद्धात्मा जीवन के यानिधिः हे सुधी (विद्वान पुरुष), मेरो विचारमा सांसारिक अस्तित्वका बन्धनहरू दुई प्रकारका छन्, यसमा कुनै शंका छैन। सबै तीर्थहरूमा स्नान, सबै यज्ञहरूको अनुष्ठान, धर्मको पालना र दान-पुण्य आदि कार्यहरूमा संलग्नताका साथै 'पाक्ति' (पवित्रता वा यज्ञीय कर्म) को प्रभाव सर्वत्र विस्तार भएको छ। यसैका माध्यमबाट—धनवान्, पुत्र, सर्वव्यापी परमात्मा, शरीरको अन्त्य, परलोक, मृत्यु र हृदयका संशयहरूको निवारण वा तिनको चर्चा किन नहोस्? यो श्री वामकेश्वरको तन्त्रमा कार्ति र काया बीचको कुराकानी हो। इन्द्रवम् स्त्ररणप्रेचनल के यात्री को शकम् ललातेदारन चक्रवोर्स ओदशर का। उच्तर्दशर करादेनु हृदये मनुज्ञान का निको ओदास पत्रक उ हत्रश्रम से यम पद यो तुरास्र कांग एवम् काश शुद्धात्मा जीवन के यनिधिह। O wise one, there is no doubt that, in my view, the bonds of worldly existence are of two kinds. The influence of 'Pakti' (sanctity or sacrificial ritual) extends everywhere—encompassing acts such as bathing in holy pilgrimage sites, performing sacrifices, observing righteousness, and engaging in charity and meritorious deeds. Through this very medium, one addresses—or reflects upon—matters such as wealth, progeny, the omnipresent Supreme Soul, the end of the body, the afterlife, death, and the resolution of doubts within the heart. yO sRi VAmakeshvarako Tantrama Karti R Kaya Beechko Kurakani Ho. Indravam Stranaprechanal Ke Yatri Ko Shakam Lalatedaran Chakravors Odashar Ka. Uchtardashar Karadenu Hridye Manujnana Ka Niko Odashar Patrak U Hatrashram Se Yama Pada Yo Turasr Kang Evam Kash Shuddhatma Jeevan Ke Yanidhih.<noinclude></noinclude> 6yh0ra3dflzlm9jdsr1rmjy1nbutep5 104 455626 1360127 1357589 2026-08-20T08:58:18Z Soniya Maharjan 916885 1360127 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>विद्यापूर्वेन धारयेता २०व्यवासर्व नूतानां व्याघ्रादीनां नमशेयः। श्रीखंडागरु कस्तुरीक पूर ज्ञानभन्दा अघि यसलाई धारण गर्ने 'व्यवसा' (Vyavasa) को पूजा सबै नयाँ 'बाघ' (tigers) र अन्यहरूद्वारा गरिनुपर्छ। श्रीखण्ड, अगरु र कस्तूरीको मिश्रण। Before knowledge itself, the 'Vyavasa'—which embodies it—must be worshipped by all new 'tigers' and others. A mixture of sandalwood, agarwood, and musk.<noinclude></noinclude> qoe29mjfin3oh7f9igj8iuoeijd8yvw 104 455628 1360156 1357597 2026-08-20T10:32:28Z Soniya Maharjan 916885 1360156 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>नमा‍ः प्रत्यक वुद्धार्याश्रावक संघत्यो ऽ तितानाग प्रत्युत्यन्नेत्यः । नमः सम्यर्ग्तता नां ॥ नमः सम्यक्य्लत्यत्यन्ना नां ॥ नमशाल द्वतीपुत्रायम हामतये । नमः आर्य्यमेत्रीय प्रमुखेत्या महावोधिसत्वत्यः ॥ नमः सुप्रतिष्ठित शैलन्द्र राजा प्रमुखेत्यः सर्व्व तथा गतेत्यो ऽ र्हत्यः सम्पक्यं वद्ध दस्य भगवत्यः । नमः सुवर्ण्ण वर्ण्ण प्रभाविनतेश्वर रा जाय तथागताया नमः सिंह विक्रिडित राजाय तथागताया नम आर्य्यामिता भाय तथा म प्रत्येक बुद्ध, तपस्वी, सहयात्री तथा टाइटानागा (Titanaga) प्रति नमन गर्दछु। पूर्णताप्रति नमन। सर्वथा सामान्य भोजनप्रति नमन। म हामाता (Hamata) का माहिला पुत्रप्रति नमन गर्दछु। हे आर्यमैत्रेय, तपाईं विशाल महासागरहरूका अधिपति र समस्त प्राणीहरू (सत्त्व) को स्वरूप हुनुहुन्छ। म पर्वतराज, प्रमुख, विगत भइसकेका समस्त सत्ता तथा सुयोग्य र देवीको सार्थक संहारप्रति नमन गर्दछु। हे स्वर्ण-वर्णका प्रभावशाली तथागत-प्रभु, हे सिंह-क्रीडा गर्ने राजा, हे तथागत, हे श्रेष्ठ भ्राता। I bow to every Buddha, ascetic, fellow traveler, and Titanaga. I bow to perfection. I bow to the humblest of meals. I bow to the second son of Hamata. O Arya Maitreya, you are the lord of vast oceans and the embodiment of all sentient beings. I bow to the King of Mountains, the supreme leader, all beings of the past, and the worthy and divine agent of meaningful dissolution. O golden-hued, majestic Lord Tathagata; O King who sports like a lion; O Tathagata; O noble brother.<noinclude></noinclude> nnj9e40xsfq1jv09igo0zetkbkorkmc 104 455629 1360157 1357600 2026-08-20T10:33:09Z Soniya Maharjan 916885 1360157 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>र्द्ध निध्यान वर्द्धनि समर्थ वर्द्धनि समर्थ वर्द्धनि समाधिसमाधि सर्व्व वोधि पक्ष धर्म्म वर्द्धनि सकल वुद्ध धर्म्मपरिपरणि स्वाहा ॥ ॐ नमो रत्नन्त्र याय । नम आर्य्यावलोकितेश्वराय वोधिस त्वाय महासत्वाय महाकारुणि काय नमो महात्टाम प्रकाय वोधिसत्वाय महासत्वाय एत्यो नमस्कृत्वा इद मार्य्यावलोकितेश्वर मुखोद्रीर्ण्णममोघपाश राज नाम हृदयं त थागत संमुख भाषितं महात्यषत्म ध्ये ऽ हमिदानीमावर्त्तयिष्य सिध्यन्तुमेमन्त्र पदाःस हे परमेश्वर, तपाईं नै परमेश्वर हुनुहुन्छ। ॐ नमो रत्नत्रयाय। आर्यअवलोकितेश्वरका स्वामीलाई नमस्कार; हे बोधिसत्त्व, हे महासत्त्व, हे महाकरुणाका स्वरूप; महातम प्रकाशमय स्वरूप तथा बोधिसत्त्व महासत्त्वलाई नमस्कार; आर्यअवलोकितेश्वरका स्वामीलाई नमस्कार। O God, you are God. Om Namo Ratnatrayaya. O Lord of the Arya-Avalokitesvara; O Bodhisattva, O great Sattva, O form of great compassion; Obeisance to the greatest luminous form and the Bodhisattva Mahasattva; O Lord of Aryaavalokitesvara.<noinclude></noinclude> 2ulm465uv1w3wir9fmyr1axx09xpoa2 104 455630 1360158 1357599 2026-08-20T10:34:03Z Soniya Maharjan 916885 1360158 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>मां भर्व्वसत्यनांच सर्व्व पाप प्रशमन स्वाहा ॥ नमःसुपरिकीर्त्तिवनामधेया तथागताय । न नः समन्ताव भाष विजितसं ग्राम श्रिय तथागताय । नम इन्द्र केतु ध्वज श्रिय तथागताय ॥ नमो रत्न प्रभास्वेश्वर राजाय तथागताय । नमो ऽ प्रतिहत भैपक्ये राजाय तथागताय । न मो विक्रान्तशामिने तथागताया नमो वुद्धाय नमो धर्म्माय नमो संघाय । नमो ऽ तांतानागत प्रत्युत्यन्नंत्या भगवत्यः ॥ तद्याथा ॥ स्मृति वर्द्धनिमति वर्द्धनिधति वर्द्धनिप्रति भानव तपाईं मलाई सत्यले पूर्ण गर्नुहोस् र मेरा सम्पूर्ण पापहरू हरण गर्नुहोस्। ती तथागतलाई नमन, जसको नाम अत्यन्त विख्यात छ। गाउँलाई जित्ने तथागतको सौन्दर्यको चर्चा गर्दै हामीसँग कुरा गर्नुहोस्। इन्द्र, केतु, सौभाग्यकी देवीको ध्वजा र तथागतलाई नमन। म रत्न र तेजका स्वामी तथा तथागतहरूका राजाप्रति श्रद्धापूर्वक नमन गर्छु। ती तथागत-राजलाई नमन, जसले सम्पूर्ण भयलाई परास्त गर्नुभएको छ। म समस्त शक्तिका नियन्ता, परमेश्वर तथागतप्रति श्रद्धापूर्वक नमन गर्छु। म हामीकहाँ आउनुभएका परमेश्वरप्रति श्रद्धापूर्वक नमन गर्छु। वास्तवमा यस्तै छ। स्मृति-वर्धन, मति-वर्धन, धृति-वर्धन, प्रतिभान-वर्धन। Fill me with truth and cleanse me of all my sins. Homage to that Tathagata whose name is renowned far and wide. Speak to us, extolling the beauty of the Tathagata who has conquered the realm. Homage to Indra, Ketu, the banner of the Goddess of Fortune, and the Tathagata. I reverently bow to the Lord of Jewels and Radiance, the King of Tathagatas. Homage to that King of Tathagatas who has vanquished all fear. I reverently bow to the Supreme Lord Tathagata, the master of all power. I bow with reverence to the God who has come among us. Indeed, it is precisely so: the enhancement of memory, intellect, steadfastness, and creative insight.<noinclude></noinclude> 18sjil7eexjx73fegam7z3n6rok5pne 104 455631 1360159 1357601 2026-08-20T10:34:37Z Soniya Maharjan 916885 1360159 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>र्द्ध निध्यान वर्द्धनि समर्थवर्दधनि समाशि समाधि सर्व्ववोधिपक्ष धर्म्म वर्द्धनि सकल वुद्ध धर्म्मपरिपुरणि स्वाहा ॥ ॐ नमो रत्नन्त्र याय । नम आर्य्यावलोकितेश्वराय वोधिस त्वाय महासत्वाय महाकारुणि काय नमोमहात्टाम प्रकाय वोधिसत्वाय महासत्वाय एत्यो नमस्कृत्वा इदमार्य्यावलोकितेश्वर मुखाट्रीर्ण्णममोघपाश राज नाम हृदयं त थागत संमुख भाषितं महात्यषत्मध्ये ऽ हमिदानीमावर्त्तयिष्पसिध्यन्तुमेमन्त्रपदाःस हे परमेश्वर, तपाईं परमेश्वरको ध्यानलाई अभिवृद्धि गर्नुहुन्छ। ॐ नमो रत्नत्रयाय। उत्कृष्ट स्वरूप भएका बोधिसत्वहरूका स्वामी, महान् सत्त्व तथा परम करुणामय स्वरूपलाई नमस्कार; महान् तेजपुञ्ज तथा बोधिसत्वहरूका स्वामी एवं महान् सत्त्वलाई नमस्कार। O God, You heighten the contemplation of the Divine. Om Namo Ratnatrayaya. Homage to the Lord of Bodhisattvas of supreme form, the Great Being, and the embodiment of supreme compassion; homage to the Great Being—the Lord of Bodhisattvas and the embodiment of immense radiance.<noinclude></noinclude> jwwg02bk6tzq2x3k5akio0bpaeioq9p 104 455632 1360160 1357602 2026-08-20T10:35:08Z Soniya Maharjan 916885 1360160 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>र्व्व कार्य्यानि सर्व्वसत्वात्यामम सर्व्वसत्वाननांच रक्षा भवन्तु ॥ तद्यथा ॥ ॐ चर २ चिरि २ चुरु २ म र २ मिरि२ मुरु२ महाकारुणिक स्वाहा ॥ संशोधन मन्त्र ॥ ॐ सर २ सिरि २ सुरु २ चुरु २ चिलि २ विरि २ पिरि २ मिरि २ महापद्मह स्ताय स्वाहा ॥ विघ्रोत्सारेण मन्त्र ॥ ॐ कर २ कि लि २ कुलु २ महाशुद्ध सत्वाय स्वाहा ॥ देवता संगो धन मन्त्र ॥ ॐ वध्य २ वोध २ वोधय २ कण २ किणि २ कुणु २ महापर शुद्ध सत्वाय स्वाहा ॥ तथागत मन्त्र ॥ ॐ कर २ किरि २ कुरु २ मेरा सबै कर्तब्यको रक्षा समस्त जीवहरूको स्रोत परमपुरुष भगवान्बाट होस्। उदाहरणका लागि। ॐ चार २ चिरि २ चुरु २ मार्च २ मिरि२ मुरु २ महाकारुनिका स्वाहा । परिमार्जनको मन्त्र। ॐ सारा २ सिरि २ सुरु २ चुरु २ मिर्च २ विरी २ पिरी २ मिरी २ महापद्मह स्थय स्वाहा । Vighrotsara द्वारा मन्त्र। ॐ करा २ की लि २ कुलु २ महापुरे सत्वाय स्वाहा । देवता सांगो धन मन्त्र। ॐ वद्य २ वोध २ वोध्या २ कना २ किनी २ कुन २ महापरा शुद्ध सत्वय स्वाहा । तथागत मन्त्र। ओम कर २ किरी २ कुरु May all my duties be protected by the Supreme Personality of Godhead, the source of all living beings. For example. ॐ Char 2 Chiri 2 Churu 2 March 2 Miri2 Muru 2 Mahakarunika Svaha. The mantra of refinement. ॐ Sara 2 Siri 2 Suru 2 Churu 2 Mirch 2 Viri 2 Piri 2 Miri 2 Mahapadmaha Sthaya Svaha. Mantra by Vighrotsara. ॐ Kara 2 Ki Li 2 Kulu 2 Mahapure Satvaya Svaha. Tell the gods wealth mantra. ॐ Vadya 2 Vodh 2 Vodhya 2 Kana 2 Kini 2 Kun 2 Mahapara Shuddha Satvaya Svaha. Tathagata Mantra. Om Kar 2 Kiri 2 Kuru<noinclude></noinclude> 6fcqlhaxwynnbvvlk0mtod7fj0iklk3 104 455633 1360161 1357603 2026-08-20T10:35:42Z Soniya Maharjan 916885 1360161 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>विचल २ महास्थम प्राप्ताये स्वाहा ॥ निवेशन मन्त्र ॥ चल २ संचल २ एटट २भ र २ भिरि २ भुरु २ तर तिरि २ तुरु २ एक्येहि महाकारुणिक स्वाहा ॥ आकर्षण मन्त्र ॥ महापशुपतिवेश धर २ धि रि २ धुरु २ तर २ सर २ चर २ पर २ खरे २ मर २ भर २ हर २ हा हा ही ही हुँ हुँ ॥ ॐ का र ब्रम्ह चेश धर २ धिरि २ धुरु २ तर २ सर २ चर २ पर २ वर २ हर २ रस्मिशतस हम्र पतिमण्डित शरीर ज्वल २ तप २ भासा २ भम २ भगवन्सामादित्यय मवरुण कुवेर ब्रम्हन्द्र वा आफ्नै आराधना गरेर म संसारको महानता प्राप्त गर्नेछु। म हिँड्नेछु, हिँड्नेछु, उभिनेछु, उभिनेछु, मर्नेछु, पूर्ण हुनेछु, हेरचाह गर्नेछु; म त्यही गर्नेछु। ... By worshipping myself, I shall attain the greatness of the world. I shall walk, walk, stand, stand, die, become complete, and care; that is what I shall do. ...<noinclude></noinclude> r3ub12p5ilw80wv1friixyxnfiv5l64 104 455634 1360173 1357604 2026-08-20T10:42:37Z Soniya Maharjan 916885 1360173 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>जे धर्म्मावा हेतु प्रभावा हेतु तेब्यां तथागतः हेस्तुने खाजोकि रोध एवं वादिम हासण मणं ॥ ❀ ॥ शुभ ॥ ❀ ॥ ❀ ॥ धर्म्मावा हेतु प्रमी समस्त धार्मिक सिद्धान्तहरूका स्रोत तथा सम्पूर्ण प्रभावका कारक 'तथागत' हुनुहुन्छ। ❀ ॥ शुभ ॥ ❀ ॥ ❀ ॥ धर्मवाका लागि प्रेमी The source of all religious principles and the cause of all influence is 'Tathagata'. ❀ ॥ Auspicious ॥ ❀ ॥ ❀ ॥ Lovers of Dharma<noinclude></noinclude> opvxykltixxgokwjt35ifndjv0bt8k8 104 455635 1360172 1357605 2026-08-20T10:42:13Z Soniya Maharjan 916885 1360172 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>त्वा । ततो ऽन्तहिता भवति ॥ आकाश क्रामति असंमोह ज्ञान व्युहं नाम समाधिं प्रतिलभते । यदि छति तस्करोत्यवसोधकइ ॥ ० ॥ इद मवोच हुगवाम्ना भ्तमना आर्य्यावलोकितेश्वररो वोधिसत्वा महासत्वास्तेच द्भिक्ष वसन्तेच वोधिसत्वा स्तेचशु द्धावास कायिक देव पूत्राः सदंवमानुषासुर गन्धर्व्वश्व लोको भगवन्ये भा षितमत्यनन्द न्निति ॥ ० ॥ आर्य्यमोघपाशनामद्धदयं महायान सु्रं समाप्तं त्यसपछि ब्रह्माण्डको अन्त्य हुन्छ। उनी आकाशमार्ग हुँदै यात्रा गर्छन् र 'व्यूह' नामक भ्रमरहित ज्ञानको समाधि प्राप्त गर्छन्। यदि उनले लुटपाट गरे भने, उनले चोरी गर्छन् र विनाश गर्छन्। ० ॥ भगवान्‌का स्वरूप श्री शुकदेव गोस्वामीले मलाई भन्नुभयो, "जब भगवान्‌का स्वरूप श्री शुकदेव गोस्वामीले भगवान्‌का स्वरूपलाई देख्नुभयो, तब उहाँ भगवान्‌का स्वरूपका वचनहरू सुनेर अत्यन्त प्रसन्न हुनुभयो।" ० ॥ महायान सूत्रमा 'आर्य अमोघपाश' (noble infallible rope)-को हृदय पूर्ण हुन्छ। Then, the universe comes to an end. He travels through the celestial path and attains the state of absorption in unerring knowledge known as 'Vyuha'. If he engages in plunder, he commits theft and causes destruction. 0 || Sri Shukadeva Goswami said to me, "When Sri Shukadeva Goswami beheld the Lord, he was immensely delighted to hear the Lord's words." 0 || The heart of the 'Arya Amoghapasha' (noble infallible rope) is fully realized in the Mahayana Sutra.<noinclude></noinclude> dsmg2y6gvcjklqv3r0xbai92w7zz4vt 104 455636 1360171 1357606 2026-08-20T10:41:45Z Soniya Maharjan 916885 1360171 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>अ लक्ष्मी प्रसमनं । पत्रदंच । एतेनमनिन्म वद्धेन सरववरक्षकृता भवति विषाश्विर्ना क्रामतिविषकृतं नापद्यते ॥ उत्पन्न अपित्रां जनतन वात्रि रात्रो षिपतेनवाति शूक्ल भो जिना वात्री प्कालं त्जिनापिताशूचिवस्त्रप्रावृतो भुत्वाजापो दातव्यः ॥ तत प्रतिमा या अत आत्मातं द्वालितं यश्यति । तंदृष्टुव प्रद्धष्यतियावल्तायामेवार्य्यावलोकितेश्व रआग छति । सर्व्वाशांपरिपुरयति ॥ मनः शिलाञ्जनम्वापरिजप्प अक्षीश्यञ्जयि लक्ष्मी-प्रशमन तथा पत्र-दंश: जब राक्षसद्वारा यो प्राणी मारिन्छ, तब विषालु घोडा यता-उता हिँड्दैन र विषको प्रभावबाट पीडित हुँदैन। हे देवमाता! जब रातमा हावा चल्छ, त्यो आँधीबेहरी वा बवन्डरजस्तै गरी चल्छ। रातमा हावा चल्दा व्यक्तिले सफा वस्त्रले आफूलाई ढाक्नुपर्छ र देवताहरूलाई आहुति अर्पण गर्नुपर्छ। त्यसपछि 'आत्म-चेतना' स्वरूप मानिने त्यो प्रतिमाको पूजा गरिन्छ। यो दृश्य देखेर भगवान् वनमा ती कुलीन व्यक्तिसमक्ष प्रकट हुनुभयो। यसले हाम्रा सम्पूर्ण आकांक्षाहरू पूरा गर्दछ। मन:शिला र अञ्जनको प्रयोग तथा मन्त्र-जपद्वारा आँखाको उपचार गरिन्छ। Lakshmi-prashamana and Patra-dansha: When this creature is slain by the demon, the poisonous horse ceases to roam and is no longer afflicted by the effects of the poison. O Mother of Gods! When the wind blows at night, it moves like a gale or a whirlwind. During such nocturnal winds, one should cover oneself with clean garments and offer oblations to the deities. Subsequently, the image embodying 'Self-consciousness' is worshipped. Witnessing this scene, the Lord appeared before that noble person in the forest. This fulfills all our aspirations. Eye treatment is performed using realgar and antimony, along with the chanting of mantras.<noinclude></noinclude> bw9fur2y25yw7wfyskfjtk0c3hvy5yb 104 455637 1360170 1357609 2026-08-20T10:41:01Z Soniya Maharjan 916885 1360170 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>दय एकं विशतिवारान्यरिज प्यकर्त्त व्यंसर्व्वनिन्तर्य्याणिक्षपय रजापप्न होमेन सर्वसत्वरक्षा । चन्दन होमेन सर्वग्रह सुत रक्षा जितानाकुली गधानाकुला । वारणी अभयपाणि इन्द्रिय पाणि ग विष्णकान्ता । सोमराजी सुनन्दाचति । यथासंभवतो इष्टेत्त रशतवा त्वाशि रसि वाहाषारपितव्यं । वालानांगलेनारिणां विलग्व स्वयंपरसौभाग्य करणं । हे शत्रु, मलाई एउटा चौबीस-गुणात्मक (चौबीस भाग भएको) यज्ञ प्रदान गर र देवताहरूलाई आहुति दिएर समस्त जीवहरूको रक्षा गर। हे पुत्र, चन्दनको काठ बालेर सम्पूर्ण ग्रहहरूको रक्षा गर र गधाहरूको समूहलाई पराजित गर। हात्ती भनेको निर्भयताको प्रतीक र इन्द्रियहरूको शक्ति हो; साथै, यो भगवान् विष्णुलाई प्रिय छ। यथासम्भव, त्यस विशेष रसको पान गर्ने इच्छा गरिन्छ। भित्ताहरूसँग जोडिएका महिलाहरूको आत्म-सन्तुष्टि भनेको उनीहरूलाई अरूबाट अलग गर्नु हो। O enemy, grant me a twenty-four-fold sacrifice and protect all living beings by offering oblations to the gods. O son, protect all the planets by burning sandalwood and defeat the herd of donkeys. The elephant is a symbol of fearlessness and the power of the senses; moreover, it is dear to Lord Vishnu. It is desirable to consume that special essence whenever possible. The self-satisfaction of women leaning against walls lies in their being separated from others.<noinclude></noinclude> geon1a7nuvli840xhjq1o13b08uxs6m 104 455638 1360169 1357613 2026-08-20T10:40:21Z Soniya Maharjan 916885 1360169 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>सर्य्यकीटालूत लोहलि ज्ञल ग्रहे षुमधुपिय्यलीयतं । चक्षरोगे गन्धाट कंपलासोदकं मधूयष्ट्रादकंवा । सर्व्वकलिकलह विवादात्या ख्वानेष्ट कंपरिजु्ु मुखं प्रक्षारयित ॥ व्यं ॥ परविपय राक्षराष्टा पद्रवा रक्षा सुपुर्ण्ण कलशं स्थपयित्वा शुविना शुचिव मत्र प्रा वृतेनमहतीं पुजां कत्वा वाचयित व्यं । महाशन्ति भवति । तेन चोदकेन सेक्तव्यं सर्व्वस त्वानी रक्षा कृता भवति ॥ सर्व्वत्य प्रद्रेवोपसर्गाः प्रशामाति । मूद्रिकां चन्दन तिलक हिउँका कणहरू, कीराहरू, फलाम, महको चाका जस्ता आकृतिहरू। आँखाका रोगहरूमा गन्धता, कम्पालाको पानी वा महको चाका भिजाएको पानी प्रयोग गरिन्छ। जब यी सबै विवादहरू उत्पन्न भए, भक्तहरूले काँप्दै आफ्ना मुख र अनुहार धोए। 'व्याम्' ॥ आठ राक्षसहरूको स्थानमा राम्ररी भरिएको कलश स्थापना गरेपछि माथि उल्लेखित मन्त्रको जप गर्नुपर्छ। यसबाट ठूलो शान्ति प्राप्त हुन्छ। सम्पूर्ण शरीरको रक्षा गर्न यो पानी शरीरमा छर्कनुपर्छ। यसले 'प्रद्रेवो' (प्रदर रोग) का सबै लक्षणहरूलाई निको पार्छ। मुद्रिका र चन्दनको तिलक। Shapes resembling snowflakes, insects, iron, and honeycombs. Water infused with *Gandhata*, *Kampala*, or honeycomb is used to treat eye ailments. When these disturbances arose, the devotees washed their mouths and faces while trembling. 'Vyam' || After placing a fully filled ritual vessel (*Kalash*) at the site of the eight demons, one must chant the aforementioned mantra. This brings great peace. This water should be sprinkled over the body for total protection. It cures all symptoms of *Pradreva* (leukorrhea/excessive vaginal discharge). A ring and a sandalwood *tilak* (mark).<noinclude></noinclude> mw8vf1ew8769ic93uvn45ljy6cmssf4 104 455639 1360168 1357614 2026-08-20T10:39:51Z Soniya Maharjan 916885 1360168 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>दकम्वापरिजय्यदागव्यं ॥ काखोर्दछेदनं शम्त्रेण रक्षा सत्रे केन । उदले शूलेव शाव कं । विषनाशनं मृत्तिवया ॥ उदकेनवा ॥ चक्षु रोगश्वेतस त्रकर्ण्ण वधयितव्यं ॥ दन्तशुले करवीर दन्ताष्टं सिमावधेपंचरज्ञिक सुत्रमेक विशति व्यरान्यरि जय्य चतुर्षु खदिरकील केर्षुवद्धाचतुदिशन्निखातव्यं ॥ शीमावं धोभवति । सर्व्व रक्षासत्रके नोदकेन व । भस्मकेनवा । सर्व्वग्रहषुपचरज्ञिक सुत्रकं । सर्व्वद्वारे षुश्वतसत्रकं ॥ 'डाकम्वपरिजयदगव्यम्' — रक्षा-यज्ञमा कसले तरबारले खोकी (रोग) लाई काट्यो? यसमा माटो वा पानीको प्रयोग गरी विषको नाश गरिन्छ। आँखासम्बन्धी रोग, सेतो दाग र कानका समस्याहरूलाई निवारण गर्नुपर्छ। हे देवश्रेष्ठ! आठवटा दाँत भएको व्यक्तिले 'सीमा-कृष्ण' को पाँच-मुखे धागोमा प्रवेश गर्नुपर्छ। शत्रुलाई पराजित गरेपछि, खजूरको रूखजस्तै गरी चारै दिशामा खाडल खन्नुपर्छ। यसरी 'शिमवम्' (अनिष्ट वा दोष) पखालिन्छ। सबै रक्षा-विधिहरू पानी वा खरानीद्वारा मात्र गरिँदैनन्। सबै ग्रहहरूमा 'चार्वग्रह' को सूत्र हुन्छ र सबै ढोकाहरूमा 'शाश्वत सत्र' (निरन्तर अनुष्ठान) हुन्छ। 'Dakambavijayadagavyam' — Who severed the cough (disease) with a sword during the protective ritual? In this process, poison is neutralized using earth or water. Eye ailments, white spots (leukoderma), and ear problems must be remedied. O supreme among deities! A person with eight teeth must enter the five-stranded thread of 'Sima-Krishna'. After defeating the enemy, pits must be dug in all four directions, resembling the layout of a date palm tree. In this way, 'Shimavam' (misfortune or affliction) is washed away. Not all protective rituals are performed solely using water or ash. All planets follow the principle of 'Charvagraha', and all doorways observe the 'Shashwat Satra' (perpetual ritual).<noinclude></noinclude> 3g4wz2q39i8zhu7vbtqema0tq88t32l 104 455640 1360167 1357615 2026-08-20T10:39:00Z Soniya Maharjan 916885 1360167 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>ः हः हु फठू स्वाहा ॥ उपद्धदय मन्त्र ॥ ॐ वसमति स्वाहा ॥ ॐ आलोलिक स्वाहा ॥ ॐ वहुले २ स्वाहा ॥ ॐ आरोलिक ह्रि ह्री॥ हुँ फठ् स्वाहा ॥ निस्वाहा ॥ ॥ पठितसि द्ध स्यास्य मन्त्र स्यकर्म्माणि भवति ॥ तिकाल जायेनपञ्चानन्तर्य्याणि विशोधयति ॥ सर्व्वकर्म्मावरण विशुद्धिं चकरोति । अगुरु धुपेन मितावन्धः ॥ भस्मोदकेन सर्ष यावदिराकिलकार्द्यः ॥ सर्व्वद्वारे षुसुत्रकं वंधयितव्यं । सर्व्वव्याधिघघृततैलमु : हँ हँ हुं फट् स्वाहा ॥ उपद्रवादि-नाशक मन्त्र। ॐ वसमति स्वाहा ॥ ॐ आलोलिक स्वाहा ॥ ॐ बहुले बहुले स्वाहा ॥ ॐ अरोलिक ह्रीं ह्रीं ॥ हुं फट् स्वाहा। निस्वाहा ॥ ॥ यदि कसैले यो मन्त्र जप गर्छ भने, ऊ आफ्ना सबै कार्यहरूमा सिद्ध हुन्छ। 'टीकाल' (वा पत्नीद्वारा) पछिल्ला पाँचवटालाई शुद्ध गरिन्छ। यसले सबै कर्महरूको आवरणलाई शुद्ध पार्छ। अगरु (धूप) ले सुगन्धित गरिन्छ। खरानी र पानीमा लसुन मिसाइन्छ जबसम्म त्यो खरानीले छोपिँदैन। सबै ढोकाहरूमा धागो बाँध्नुपर्छ। सर्वव्याधि-नाशक घृत-तेल। : Haṁ haṁ huṁ phaṭ svāhā || A mantra that destroys disturbances and the like. Oṁ vasamati svāhā || Oṁ ālolika svāhā || Oṁ bahule bahule svāhā || Oṁ arolika hrīṁ hrīṁ || Huṁ phaṭ svāhā. Nisvāhā || || If anyone chants this mantra, they attain success in all their endeavors. The latter five are purified using *ṭīkāl* (or by one's wife). This purifies the veil covering all actions. It is perfumed with *agaru* (incense). Garlic is mixed with ash and water until the ash is completely covered. A thread must be tied across all doorways. A ghee-and-oil mixture that cures all ailments.<noinclude></noinclude> l5n98kln3zxin6k7wxqtab9sn00mmr3 104 455641 1360166 1357616 2026-08-20T10:38:23Z Soniya Maharjan 916885 1360166 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>ताय स्वाहा ॥ अमिताभाय स्वाहा ॥ अमिताय स्वाहा ॥ मारसैन्य प्रमर्द्व नाय स्वाहा ॥ भघय प्रदाय स्वाहा ॥ जयाय स्वाहा ॥ जयाय स्वाहा ॥ बिज याय स्वाहा ॥ जेय विजयाय स्वाहा ॥ वरदा य स्वाहा ॥ वरप्रदाय स्वाहा ॥ अकार मृत्यु प्रशमनाय स्वाहा ॥ इदञ्चमे कर्म्म कुरु नमास्तुते स्वाहा ॥ हृदये मन्त्रः ॥ ॐ रण २ हुँ फठु स्वाहा ॥ ॐ जय हुँ फट् स्वाहा ॥ ॐ युजि हुँ हट स्वाहा ॥ ॐ हुँ जय स्वाहा ॥ ॐ ह्रीः तैलोके विजयामोघपाश प्रति हत ह्री उनलाई स्वाहा । अमिताभय स्वाहा। अथाह को स्वाहा। मरसैन्य प्रमार्दवा नया स्वाहा। भाग्य प्रदाय स्वाहा। जयाया स्वाहा। जयाया स्वाहा। बीजलाई स्वाहा। हे विजयको विजेता, हे प्रभु। वरदया स्वाहा। वरप्रदाय स्वाहा। अकार मृत्यु प्रशमनाया स्वाहा। कृपया यो पाँचौं अनुष्ठान गर्नुहोस्। म तिमीलाई मेरो नमन अर्पण गर्दछु। मन्त्र हृदयमा छ। ॐ रण २ हम फथु स्वाहा। ॐ जय हम फट स्वाहा। ॐ युजी हम हात स्वाहा। ॐ हम जय स्वाहा। तेल संसारमा विजयको अविस्मरणीय डोरीलाई ओम हरिह्र हृत ह्रत Swaha to them. Amitabhaya Svaha. Svaha to the immeasurable. Marsainya Pramardava Naya Svaha. Swaha, bestower of fortune. Jaya Svaha. Jaya Svaha. Svaha to the seed. O conqueror of victory, O Lord! Varadaya Svaha. Varapradaya Svaha. Svaha for the relief of formless death. Please do this fifth ritual. I pay my respects to you. The mantra is in the heart. Om Ran 2 We Fathu Svaha. Om Jai Hum Phat Svaha. ॐ Yuji Hum Haat Svaha. Om Hum Jai Swaha. Om Harihara Hrit Hrat to the unforgettable rope of victory in the oil world<noinclude></noinclude> 5ocjtr3ruvbq13qwfs7ufqt3bc5ay2p 104 455643 1360165 1357618 2026-08-20T10:37:50Z Soniya Maharjan 916885 1360165 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>वारमन्त्रः । श्वेत यज्ञस पवितरत्न मकुट माला धर सर्व्वज्ञ शिरसि कृजटाम कुटम हाभुत कमलालं कतकरतलध्यान समाधि मोक्ष प्रकंप्पव हु सत्वसनति परिपाल कमहाकारुणिक सर्व्व कर्म्मा वरण विणोधक सर्व्वज्ञ ज्ञानपरि पुरक सर्व्व व्याधी विमोचक सर्व्वसत्वा शापरि पुरक सर्व्व सत्व समाश्वासनकरन मोम्तुते स्वाहा ॥ अमोदापाय स्वाहा ॥ अमोघपाशाय स्वाहा ॥ होममन्त्रः । अजिताय स्वाहा ॥ अपराजि युद्ध मन्त्र। हे सेता बलि-पशु, पवित्र रत्नहरूको माला र मुकुट धारण गर। हे सर्वज्ञ, आफ्नो शिरमा कमलको फूल धारण गर। हे अद्भुत कमलको फूल, तिमी आफ्नो हातको तल्लो भागमा र हत्केलामा ध्यान गर। ॐ अमोदापाय स्वाहा ॥ हे अचूक डोरी, म तिमीलाई नमन गर्दछु। होम मन्त्र। अपराजितलाई स्वाहा। अपराजि। War Mantra. O white sacrificial animal, wear a garland and crown of sacred gems. O All-Knowing One, wear a lotus flower upon your head. O wondrous lotus flower, meditate upon the base of your hand and your palm. Om Amodapaya Svaha. O infallible rope, I bow to you. Homa Mantra. Svaha to the Unconquered One. Aparaji.<noinclude></noinclude> g4q35rhqdofqdxf6prvb3jhs2kmxftz 104 455645 1360164 1357620 2026-08-20T10:37:20Z Soniya Maharjan 916885 1360164 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>लोकित । लोकेश्वर महेश्वर त्रिभुवनेश्वर सर्व्व गुण समंकृतावलोकितेश्वर मु हु २ मरु २ मय २ मुञ्च २ रक्ष मांसर्व्व सत्वानांश्व सर्व्वभुयेत्यः सर्व्वोपद्रवेत्यः सर्वा पसगेत्य ॥ सर्व्वय हेत्यः सर्व्व व्याधित्यः सर्व्वविषेत्यः सर्व्वद्वारेत्यः । एवं वन्ध वध नतात्रनतर्जन राज तस्कीराग्न्युदक विषशेम्त्र परिमो चक स्वाहा ॥ कण २ किणि २ कुणु २ चर २ चिरि २ चुर २ इन्द्रिय वल वोध?यं गचतुरार्य्य सत्य संप्रकाशक । त हे ब्रह्माण्डका स्वामी, तीन लोकका स्वामी र भौतिक प्रकृतिका समस्त गुणहरूका स्वामी, तपाईं नै परमेश्वर हुनुहुन्छ। उहाँ नै समस्त वस्तुहरूको कारण, समस्त रोगहरूको कारण, समस्त वस्तुहरूको विष र समस्त वस्तुहरूको प्रवेशद्वार हुनुहुन्छ। हे राजन्, कृपया मलाई आगो, पानी, विष र चोरहरूको विषबाट मुक्त गर्नुहोस्। O Lord of the universe, Lord of the three worlds, and Lord of all the modes of material nature—You alone are the Supreme God. You are the cause of all things, the source of all ailments, the poison within all things, and the gateway to all things. O King, please deliver me from fire, water, poison, and the menace of thieves.<noinclude></noinclude> orj0hwxx45vamh8m9uzby0q0ww3sg9l 104 455646 1360163 1357621 2026-08-20T10:36:47Z Soniya Maharjan 916885 1360163 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>लोकित । लोकेश्वर महेश्वर त्रिभुवनेश्वर सर्व्व गुण समंकृतावलोकितेश्वर मु हु २ मरु २ मय २ मुञ्च २ रक्ष मांसर्व्व सत्वानांश्व सर्व्वभुयेत्यः सर्व्वोपद्रवेत्यः सर्वा पसगेत्य ॥ सर्व्वय हेत्यः सर्व्व व्याधित्यः सर्व्वविषेत्यः सर्व्वद्वारेत्यः । एवं वन्ध वध नतात्रनतर्जन राज तस्कीराग्न्युदक विषशेम्त्र परिमो चक स्वाहा ॥ कण २ किणि २ कुणु २ चर २ चिरि २ चुर २ इन्द्रिय वल वोध?यं गचतुरार्य्य सत्य संप्रकाशक । त हे ब्रह्माण्डका स्वामी, तीन लोकका स्वामी र भौतिक प्रकृतिका समस्त गुणहरूका स्वामी, तपाईं नै परमेश्वर हुनुहुन्छ। उहाँ नै समस्त वस्तुहरूको कारण, समस्त रोगहरूको कारण, समस्त वस्तुहरूको विष र समस्त वस्तुहरूको प्रवेशद्वार हुनुहुन्छ। हे राजन्, कृपया मलाई आगो, पानी, विष र चोरहरूको विषबाट मुक्त गर्नुहोस्। O Lord of the universe, Lord of the three worlds, and Lord of all the modes of material nature—You alone are the Supreme God. You are the cause of all things, the source of all ailments, the poison within all things, and the gateway to all things. O King, please deliver me from fire, water, poison, and the menace of thieves.<noinclude></noinclude> orj0hwxx45vamh8m9uzby0q0ww3sg9l 104 455647 1360162 1357622 2026-08-20T10:36:17Z Soniya Maharjan 916885 1360162 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>वाष्वग्विधनद ऋषि देव गणात्यर्व्वित चरण स्वाहा ॥ अर्धामनान मन्त्रो घलंकार गन्ध पुष्प धूप छत्र ध्वज पताकावलि दीप मन्त्रः ॥ सरु २ वुरु २ मुरु २ घुरु २ सन न्कुमार रुद्रवासच विष्णु धन दवार्यग्नि ऋषि नायक वहु विविध वेष धर ॥ देव ता रक्षण मन्त्रः ॥ धर २ धिरि २ धुरु २ तर २ थर २ घर २ पर २ लर २ हर २ य र २ सर २ वर २ वरे दाय स्वाहा ॥ साधकस्यनि वेशन मन्त्रः ॥ समंतावलोकितवि हे ऋषि वाश्वग्विधानद, हे गणका स्वामी, कृपया मलाई आफ्ना चरणहरू प्रदान गर्नुहोस्। लेप, सुगन्ध, पुष्प, धूप, छत्र, ध्वजा, पताका र दीपका लागि 'अर्ध-मुख' मन्त्र यस प्रकार छ: 'सरु २ वुरु २ मुरु २ घुरु २ सन् कुमार रुद्रवास च विष्णु धन दावर्याग्नि ऋषि नायक' — हे देव, विभिन्न रूप धारण गर्नुहोस्; यो उहाँहरूको रक्षा गर्ने मन्त्र हो। 'धर २ धिरि २ धुरु २ तर २ थर २ घर २ पर २ लर २ हर २ य र २ सर २ वर २ वरे दया स्वाहा' ॥ साधकको वस्त्राभरणसम्बन्धी मन्त्र: 'समन्तावलोकितवि' O Sage Vashvagvidhanada, O Lord of the Ganas, please grant me your feet. The 'Ardha-mukha' mantra for offerings—such as unguents, fragrances, flowers, incense, parasols, banners, flags, and lamps—is as follows: 'Saru 2 Vuru 2 Muru 2 Ghuru 2 San Kumar Rudravas cha Vishnu Dhan Davaryagni Rishi Nayaka' — O Deity, assume various forms; this is the mantra for their protection. 'Dhara 2 Dhiri 2 Dhuru 2 Tara 2 Thara 2 Ghara 2 Para 2 Lara 2 Hara 2 Ya Ra 2 Sara 2 Vara 2 Vare Daya Svaha' || The mantra regarding the practitioner's garments and ornaments: 'Samantavalokitavi'<noinclude></noinclude> 9zd869bmbx66sybayfh494mg82i1t31 14 456457 1360040 1359879 2026-08-19T13:04:46Z Ternera 801839 per request on my talk page 1360040 wikitext text/x-wiki EIOC Kodava This category contains pages related to Kodava Community and thier language. 7wi74bl951yh2x1fsoyx1p78kjgxlla 3 456471 1360042 1359925 2026-08-19T15:07:47Z Revibot 389111 Bot: Fixing double redirect from [[User talk:Max]] to [[User talk:Morogris]] 1360042 wikitext text/x-wiki #REDIRECT [[User talk:Morogris]] kodads7l3fzmg1dc1dbxbibsb020f2k 104 456546 1360043 2026-08-19T16:05:00Z Ganjidvd 743383 /* Proofread */ 1360043 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Ganjidvd" /></noinclude>{{center|II.}} {{Ppoem| Santité! — Cossa gh’ astu? — Santité, Avní da bass ch’ ui è di piligren! — Di che i vaga in malora — Cossa el stè? Mo an e’ saví ch’ i porta d’ i quatren? — Ostrega! Mona! — No stasí biastmè Che, s’ iv sent, iv turà pr’ un cuntaden. Lesti, aptunev, ch’ a si tott sviduré<ref>''sviduré'': slacciato</ref> E av si scurdè i bragon sotta e’ cuscen! — Deme la papalina! — Ecco, t’ l’ iquá! — E le braghesse? — A vó, mitivli indos: Lesti ch’ i ven — «Viva sua Santità!». — — Ocio, i slonga i sachett!... Ciapé e’ piò gros — Grazie, grazie putei...., tropa bontà.... (Stramaledeti).... Benedico vos.... — }} <noinclude>{{Center|— 264 —}}</noinclude> [[Category: Rumagnôl]]<noinclude></noinclude> fgon5fp0l3pjkpypczfkmw92sdb9rjk 104 456547 1360044 2026-08-19T16:11:51Z Ganjidvd 743383 /* Proofread */ 1360044 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Ganjidvd" /></noinclude>{{center|III.}} {{Center|(DIETRO S. AGATA. È NOTTE)}} {{Ppoem| L’ è un c....? Sissignora, l’ è un c...., Anzi t’ è da savè che ch’ i burdell<ref>''burdell'': ragazzi</ref> Is è truvè d’ acord in t’ l’ elezion Parchè i saveva ch’ l’ era un imbezell. Mo lassal imparé la prufession, L’ ovra dal ciev e zugh di grimaldell<ref>''grimaldell'': grimaldelli</ref> E t’ avdirè s’ un dventa un imbruion Da la ponta d’ i pi fena ai cavell. Cossa vut fer? L’ è l’ obligh d’ e’ su mstir E at la dagh longa un mes ch’ e’ vend la paia<ref>''paia'': paglia</ref> D’ la su parson par coioné i furstir. Quant’ è vera ch’ a ch.... dri la muraia. Se Crest e‘ foss e’ sucessor d’ San Pir, T’ avdirest ch’ e’ sarebb una canaia! }} <noinclude>{{Center|— 265 —}}</noinclude> [[Category: Rumagnôl]]<noinclude></noinclude> ph4e6l6uzsfyuc1par9esou7pr0q5yc 104 456548 1360045 2026-08-19T16:14:48Z Ganjidvd 743383 /* Not proofread */ auto summary: New page created (no summary given) 1360045 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Ganjidvd" /></noinclude>Pi )° . *d'sparaguai: di nascosto - 4parpai: farfalle - . VIVA LA SU FAZZA! Pio X ricevendo un suo intimo amico gli d se vi domanderanno chi sarà il nuovo Se di Stato, rispondete pure che per ora osserva, pensa e prega.... i (Il Resto del Carlino, 19 agosto Pio disum, quand ch' us elza la matena, Us magna du panett cun e' furmai E' to la su acquavita, e' to un vintai,' E’ va in zarden fumend la caratena,® Us mett a l'ombra senza papalena E un pezz e'lezz l'Avanti d' sparaguai* Un pezz us god a corrar dri al parpai* k E dal volt a sunè la garavlena,<ref>''garavlena'': scacciapensieri</ref> Us botta in t'la spagnera a c.... buson, E' stend al gamb, e’ sptona la butega E pu e' dorum pinsend a la clazion. Mè, sgond a mè, a direbbe che 16 us nin Mo sgond a sti giurnel d’i mi c.... « Per ora il Papa osserva, pensa e prega ». !vintai: ventaglio - * caratena :pipa [piccola di | — 266<noinclude></noinclude> f0rjiz0dugtvymfk8gg24vg1trevdrf 1360046 1360045 2026-08-19T16:21:13Z Ganjidvd 743383 1360046 proofread-page text/x-wiki <noinclude><pagequality level="1" user="Ganjidvd" /></noinclude>Pi )° . *d'sparaguai: di nascosto - 4parpai: farfalle - . VIVA LA SU FAZZA! <div style="width:60%; margin-left:auto; text-align:justify; font-size:smaller; margin-right:0;"> Pio X ricevendo un suo intimo amico gli disse: se vi domanderanno chi sarà il nuovo Segretario di Stato, rispondete pure che per ora il Papa osserva, pensa e prega.... {{Right|(Il Resto del Carlino, 19 agosto 1903).}}</div> {{Ppoem| Pio disum, quand ch’ us elza la matena, Us magna du panett cun e’ furmai E’ to la su acquavita, e’ to un vintai,' E’ va in zarden fumend la caratena,® Us mett a l'ombra senza papalena E un pezz e'lezz l'Avanti d' sparaguai* Un pezz us god a corrar dri al parpai* k E dal volt a sunè la garavlena,<ref>''garavlena'': scacciapensieri</ref> Us botta in t'la spagnera a c.... buson, E' stend al gamb, e’ sptona la butega E pu e' dorum pinsend a la clazion. Mè, sgond a mè, a direbbe che 16 us nin Mo sgond a sti giurnel d’i mi c.... « Per ora il Papa osserva, pensa e prega ». !vintai: ventaglio - * caratena :pipa [piccola di | — 266<noinclude></noinclude> scagw8tceq3dz7tkxgo9bri191yfjpf 1360048 1360046 2026-08-19T16:51:41Z Ganjidvd 743383 /* Proofread */ 1360048 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Ganjidvd" /></noinclude>{{Center|{{larger|VIVA LA SU FAZZA!}}}} <div style="width:60%; margin-left:auto; text-align:justify; font-size:smaller; margin-right:0;"> Pio X ricevendo un suo intimo amico gli disse: se vi domanderanno chi sarà il nuovo Segretario di Stato, rispondete pure che per ora il Papa osserva, pensa e prega.... {{Right|(Il Resto del Carlino, 19 agosto 1903).}}</div> {{Ppoem| Pio disum, quand ch’ us elza la matena, Us magna du panett cun e’ furmai E’ to la su acquavita, e’ to un vintai,<ref>''vintai'': ventaglio</ref> E’ va in zarden fumend la caratena,<ref>''caratena'': pipa [piccola di terra]</ref> Us mett a l’ ombra senza papalena E un pezz e’ lezz l’ Avanti d’ sparaguai<ref>''d’ sparaguai'': di nascosto</ref> Un pezz us god a corrar dri al parpai<ref>''parpai'': farfalle</ref> E dal volt a sunè la garavlena,<ref>''garavlena'': scacciapensieri</ref> Us botta in t’ la spagnera a c.... buson, E’ stend al gamb, e’ sptona la butega E pu e’ dorum pinsend a la clazion. Mè, sgond a mè, a direbbe che ló us n’ infrega, Mo sgond a sti giurnel d’ i mi c.... «Per ora il Papa osserva, pensa e prega». }} <noinclude>{{Center|— 266 —}}</noinclude> [[Category: Rumagnôl]]<noinclude></noinclude> drc6u1fz5v7jn8f7llghvjs35pt2fam 104 456549 1360052 2026-08-19T17:37:08Z Catonif 622571 71 hete meezgiξune, ... 1360052 proofread-page text/x-wiki <noinclude><pagequality level="1" user="" /></noinclude>71 hete meezgiξune, aſctu as ndoognie ligmeya baã, ndiere mos dahete nzoye, oota martagnie, oondi chiofte meligti vene cunore, eta mbee mete beecuomite, ſcinteſe kiſce, ꝑse ndrȣſcey tuebaam, giξξehere chi ꝑɛihete meta bie nde mcat murtaar, edel yaſcte hirize tineɛot, praaſctu as ndoognie lig ſmuni banete, paamoſraam mbuξe, ebaam Peendeſene. Amos kiſcgnie baam mcat, mendoognie gruo teveye, ꝑse giξξe here chitabagnie nieerij ketemcat embechiſcdo arreſȣe, yaſcte anzo chi caa meſcign emecunore, giξξehere bie nde mcat murtaar, oovete tabagnie, ootape ndime eſcchiſe, cund ndoognij tyeteri, prate arreſȣe giξξe gnie ecaa. Nze 2. curvenij chi chiuhete: Stuprum. A Mos kiſcgnie ξξȣem virgienitatne, efatnee ndoognij vayɛe, ſepaamartuome, ekete cuſcta kiete baam, duhete maapare tiſcenognie ꝑ chijnee ſaay, etamarre ꝑ gruo, cnur aſcte dijytune, ende chiofte melig, e content, teperintee ſaay, maa nde chiofte aſctu ndoognie impediment chite mos yaape ligia ꝑgruo, tatijlle aſpak ſduhete meezgiξune, paamoſi ξane ꝑchijnee ſaay chij ꝑket: E cuurtiſc cafscia tineɛ, aſctu chi aſcuſc temoſe dijy, tatijne ſduhete aſme ndoognie ſcchiſe, meencelle emeencalleɛuom, ponde yeepligia, endaſcte ꝑ hie talȣpegnie ꝑ gruo, endemoſe aſctu maatineɛ chite mundgnie, mekſcijllte nunie, ti bagnie ndoognie ndime ootemire chite yeetiɛoti mey baam maatineɛ chite mundete. E 4 Eze<noinclude></noinclude> 587ieodf7v6grf2bi415u7c80b16jgq 1360053 1360052 2026-08-19T17:40:39Z Catonif 622571 /* Verifiko duke lexuar */ 1360053 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" />{{rh|||71}}</noinclude>{{hwe|hete|ſduhete}} meezgiξune, aſctu as ndoognie ligmeya baã, ndiere mos dahete nzoye, oota martagnie, oondi chiofte meligti vene cunore, eta mbee mete beecuomite, ſcinteſe kiſce, ꝑse ndrȣſcey tuebaam, giξξehere chi ꝑɛihete meta bie nde mcat murtaar, edel yaſcte hirize tineɛot, praaſctu as ndoognie lig ſmuni banete, paamoſraam mbuξe, ebaam Peendeſene. Amos kiſcgnie baam mcat, mendoognie gruo teveye, ꝑse giξξe here chitabagnie nieerij ketemcat embechiſcdo arreſȣe, yaſcte anzo chi caa meſcign emecunore, giξξehere bie nde mcat murtaar, oovete tabagnie, ootape ndime eſcchiſe, cund ndoognij tyeteri, prate arreſȣe giξξe gnie ecaa. {{c|Nze 2. curvenij chi chiuhete: <i>Stuprum.</i>}} AMos kiſcgnie ξξȣem virgienitatne, efatnee ndoognij vayɛe, ſepaamartuome, ekete cuſcta kiete baam, duhete maapare tiſcenognie ꝑ chijnee ſaay, etamarre ꝑ gruo, cnur aſcte dijytune, ende chiofte melig, e content, teperintee ſaay, maa nde chiofte aſctu ndoognie impediment chite mos yaape ligia ꝑgruo, tatijlle aſpak ſduhete meezgiξune, paamoſi ξane ꝑchijnee ſaay chij ꝑket: E cuurtiſc cafscia tineɛ, aſctu chi aſcuſc temoſe dijy, tatijne ſduhete aſme ndoognie ſcchiſe, meencelle emeencalleɛuom, ponde yeepligia, endaſcte ꝑ hie talȣpegnie ꝑ gruo, endemoſe aſctu maatineɛ chite mundgnie, mekſcijllte nunie, ti bagnie ndoognie ndime ootemire chite yeetiɛoti mey baam maatineɛ chite mundete.<noinclude> {{rh||E 4|Eze}}</noinclude> j8rqi5zmm8afpzp1u4zjy76gawdnw7c 1360054 1360053 2026-08-19T17:40:57Z Catonif 622571 paragraf 1360054 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Catonif" />{{rh|||71}}</noinclude>{{hwe|hete|ſduhete}} meezgiξune, aſctu as ndoognie ligmeya baã, ndiere mos dahete nzoye, oota martagnie, oondi chiofte meligti vene cunore, eta mbee mete beecuomite, ſcinteſe kiſce, ꝑse ndrȣſcey tuebaam, giξξehere chi ꝑɛihete meta bie nde mcat murtaar, edel yaſcte hirize tineɛot, praaſctu as ndoognie lig ſmuni banete, paamoſraam mbuξe, ebaam Peendeſene. Amos kiſcgnie baam mcat, mendoognie gruo teveye, ꝑse giξξe here chitabagnie nieerij ketemcat embechiſcdo arreſȣe, yaſcte anzo chi caa meſcign emecunore, giξξehere bie nde mcat murtaar, oovete tabagnie, ootape ndime eſcchiſe, cund ndoognij tyeteri, prate arreſȣe giξξe gnie ecaa. {{c|Nze 2. curvenij chi chiuhete: <i>Stuprum.</i>}} AMos kiſcgnie ξξȣem virgienitatne, efatnee ndoognij vayɛe, ſepaamartuome, ekete cuſcta kiete baam, duhete maapare tiſcenognie ꝑ chijnee ſaay, etamarre ꝑ gruo, cnur aſcte dijytune, ende chiofte melig, e content, teperintee ſaay, maa nde chiofte aſctu ndoognie impediment chite mos yaape ligia ꝑgruo, tatijlle aſpak ſduhete meezgiξune, paamoſi ξane ꝑchijnee ſaay chij ꝑket: E cuurtiſc cafscia tineɛ, aſctu chi aſcuſc temoſe dijy, tatijne ſduhete aſme ndoognie ſcchiſe, meencelle emeencalleɛuom, ponde yeepligia, endaſcte ꝑ hie talȣpegnie ꝑ gruo, endemoſe aſctu maatineɛ chite mundgnie, mekſcijllte nunie, ti bagnie ndoognie ndime ootemire chite yeetiɛoti mey baam maatineɛ chite mundete.<noinclude> {{rh||E 4|Eze}}</noinclude> 1fq1pxp8sljj3fzt17x4hus6stz92sr 104 456550 1360056 2026-08-20T04:56:18Z Mryjysgrr24 811738 /* Proofread */ 1360056 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Mryjysgrr24" />[[Category: Lidia (microform)]] [[Category: Kapampangan]]</noinclude> {{c|'''<big><big>ING CATALA.</big></big>'''}} {{c|___________}} Y María metung ya caring malagu nang dalaga niting balayan: salucuyanang sasalingaingal ning bang- lu ning caralangnana: numan carin, at insamang ca- sayán queting balayan, ya ing bulaclac nang masamiu. Eno aquilala ding pengari na: lása cabait na me- ngulila ne, meragul yang dili na, dapot ing catutubu nang catimtimanan at ing dacal nang pegaralan, li- nigtas ne caring mataram dang cucu deang balawe bulic á yausan tang baintaung dalan. Itang beitanang canauan ditac ditac mialilan, qng cascupan, at qñg papaun á sasalita taya, ditac nang bina ing macatagan qng banding menana. Ulina niti, detang angang ipus na pepalacuano ngan aguiang ere buring ticusan bistat enoman upajan, pablasang balu ra ing pijicanang pamicacatauan á mesese qñg layo. Bistat masaquit man cang María iting bague pinilit na rin at alang mitagan caring cayabena nun emu ing inetung á CATALANG sese na á ausanang MINING at ing matuang babayng meguing sisiua na á sinese't peparagul naman quea. Macanian man ing bale nang María misna yang casaya, lalu't laluna ngening yapa- re ding dacal nang cacaluguran á mililibang quetang pamagdili dili na... Itang bic nang masaya, mecabulad milulaman. Me- tung yang bigang matuling delumdumane ing canua- nang malinis, at ing malumbe pamibule, palungcutane ing lupa nang masaya. Canitang gatpanapun à sasalita tamu y María ma- calucluc ya tulid ning auang á nung nuya macatali ing Catala: malungcut yang bina at lalu nang calulung- cut itang panasque na ngening mitatabnu qug masa-<noinclude></noinclude> 3xtkgald4kg10ekylwhbzp1dhp4tugd 104 456551 1360057 2026-08-20T04:58:37Z Mryjysgrr24 811738 /* Proofread */ 1360057 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Mryjysgrr24" />[[Category: Lidia (microform)]] [[Category: Kapampangan]] {{c|—35—}}</noinclude> ya nang lipacpac ning ayup á quetang malati at ma- lalam nang siuala ausane laguiu ing guinu na. Y María ene siacasu: balamu ing pamigunam na marayung marayu, inia ena balu ing maliliari siping na. :-María quiquiaca? nganing Catala." Y María mipacde ya canita, misublian ya uaring lub. :-Ali cu-ngana. :-Emu cu siacasu danupana cu, nganing Catala. :-Manayaca, icua ra cang canan--nganang María, at quinanua yang capirasung saguin binie ne quea; dapot y Mining ene quimutan, pagumasdane ing gui nuna at quetang pamagumasid na balamu lulungcut ya naman. :-Dapot nananuca,nganang María--balacung da- nupanaca? Ing ayup eya bubulad: y María uli na nitang ma- lungcut nang pamigunam-gunam, ena ne naman inn- litan. Y María atin yang lilijim: metung yang hist ing historia nang malungcut ning biena. Bayu p menibat mú quetang camumulanang velada ning "La Alianza" á nung nula miquilala ning metu baintaung tubu qñg balayan X Caniting lilijim na, alang maquibalu nun emu y Mining, ing Catalang tiru nang miniabi, migcanta at dinalit. Milabás pilan aldo, itang calulung dalaga misalunan ya: quetang pangajilig na qñg maputing ulunan nitang malati nang buntuc at quetang maratunang panlalaue, balamu uari ing angel na ning camatayan. Milalauayan lang Mining, ning Catalang calijímana: balamu uari detang aduang micaluguran, mipamúnala qng pamilalauayan da. Mecabulad ing. Catala quintaneng macacalale dapot masala ing ¡NON M'AMA PIU! (E nanacu palsintan) melodiang melumbe at macalunus á tiru na queang María. Y María inatna ne ing buntuc na at ngana:<noinclude></noinclude> 93u2vxd9pal1rcxiujizktrtj6ej9rg 104 456552 1360058 2026-08-20T05:00:20Z Mryjysgrr24 811738 /* Proofread */ 1360058 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Mryjysgrr24" />[[Category: Lidia (microform)]] [[Category: Kapampangan]] {{c|—36—}}</noinclude> :—Ua, ua, tutu yan: "Enanacu palsintan!".at ticpa na qñg metung á paniung sutla ing lapaña: quiniac ya. Y Mining ticnang na canita ing cantana at dela- ngat na itang bulbul nang maputi pa qng busilac. Itang lungcut á papate cang Maria ating pigmulan: ing sintang memiraya, memilait at miglaram. Itang baintaung aquilala na qñg Club, pirayane caibat ning luntu luntung sumpa na quea. E iti ing lalung ma- saquit, nune itang pusung binic na na quea, quinua, neng pepasibayu at pimiene qug aliua, qng aliuang mccad malagu pa quea. Ulina nita ing María tatangis ya at macapanding qñg saquit, qug saquit á é maú-úlu. Baquet piraya na neng macanian Luis, nitang bain- taung uagas á sinumpang matalic quea?. Y Luis atin yeng pengari, at deti cabilang dala naman detang pengaring queraclan á paquiasauaro ding anacda,.. é qug cayapan ning metung á babay, nune caring salapi na, at y Luis metung ya caring, timpalasana na ning cayatinan at mapilan mung aldo isiclaud de qñg metung á dalagang alang aliuang cayapan nune- mu ding salapina. Iti ya ing calulungcut at casasalunang María, y Maríang bulaclac ning insanu mang masayáng capa- misanan ning balen cu.. —Eca quiquiac María-nganing Catala-datang ya. Y María minulat no detang mata nang panluanluan at quintane quetang siuala nang mapapanas ing "Non m'ama piu": Canita y Mining inantabayanane: ilang adua qug misnang calumbe "duetto" cacantaro detang notas. sasaingsing, detang letras nang daralung ning "Non- m'ama più"! Itang mayumu at malumbe "duetto tungal ditac mimina, ditac ditac mamamate at iniang miras ya qng capupusan, metung yang AY! á masican calauc; na nitang notang matas ing mebugtu qñg salu nangi María at iti yang mecamate naman quea.<noinclude></noinclude> b7x4er0aneydzlm6ujj5h00pev8scmn 104 456553 1360059 2026-08-20T05:44:06Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360059 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||176|}}</noinclude>{{rh|RSHAM||RUTI}} {{hi|'''Rshám,''' ''ka, n.'' all the necessary things spread on the ground at the time of making a sacrifice, (''e.g.'' bottle-gourd, leaves, rice, a sieve, etc.).}} {{hi|'''Rshiang,''' ''u, n.'' a kind of sun-grass.}} {{hi|'''Rta,''' ''ka, n.'' age (same as ''ryta'' or ''yrta'').}} {| |- | '''Rtàn,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ad.'' fast (cling), [as, "ba'n leit shano shano ruh ym lait ba une u khún u bat ''rten''."] |- | '''Rten,''' |} {{hi|'''Rtiang,''' ''ka, n.'' a tree bearing that name, (''Bot. Quercus serrata'').}} {{hi|'''Rtin,''' ''ad.'' tenaciously (as, "u 'sew-beh u bat ''rtin'' ia ka skei").}} {{hi|'''Ruái''' (same as rwái), ''v.'' to sing, [''Imit.'' rwái-siaw.]}} {{hi|<nowiki>*</nowiki>'''Rubibar,''' ''ka, n.'' Sunday.}} {{hi|'''Rúd,''' ''ka, n.'' border, side;—''leit rúd,'' to relieve the bowels.}} {{hi|'''Rukom,''' ''ka, n.'' manner, custom, way.}} {{hi|'''Rukom-rukom,''' ''ad.'' of different kinds, [as, "ki don ''rukom-rukom'' ki briew ha ka pyrthei."]}} {{hi|'''Rung,''' ''v.'' to enter.}} {{hi|'''Rung-Balang,''' ''v.'' to enrol or be admitted as a member of a church.}} {{hi|'''Ruh,''' ''ad.'' also;—''ka, n.'' a cage, a snare.}} {{hi|<nowiki>*</nowiki>'''Rui,''' ''u, n.'' cotton.}} {{hi|'''Rúid-dak,''' ''v.'' to draw a line, to put a mark.}} {{hi|'''Ruid-núr,''' ''v.'' to cut a drain.}} {{hi|'''Rui-rui,''' ''u, n.'' dirt suspended in water.}} {{hi|'''Rum,''' ''ka, n.'' the lower or hinder part; south.}} {{hi|'''Ruma,''' ''v.'' to be delirious, to speak or act incoherently. [''Imit.'' ruma-rutit.]}} {{hi|'''Rumar,''' ''ka, n.'' a pocket handkerchief.}} {{hi|'''Rumpei,''' ''ka, n.'' the last room of a Khasi house next to the hearth, where odds and ends are kept.}} {{hi|'''Runar,''' ''see'' riewnar. [''Imit.'' runar-ruser.]}} {{hi|'''Rup,''' ''ka, n.'' the side of a cloth not coloured or the colour of which does not come out distinctly; the reverse side.}} {{hi|'''Rupa,''' ''ka, n.'' silver.}} {{hi|'''Rupatylli,''' ''u, n.'' the collar bone; a silver necklace.}} {{hi|'''Rusni,''' ''ka, n.'' firework.}} {{hi|<nowiki>*</nowiki>'''Ruti,''' ''u, n.'' a loaf.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> 036oqurfi065empia5ti2xt37f6rsl1 104 456554 1360060 2026-08-20T05:45:59Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360060 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||177|}}</noinclude>{{rh|RWA||RYMBÁI-JA}} {{hi|'''Rwa,''' ''v.'' to be diminished; to become less (in quantity).}} {{hi|'''Rwái,''' ''v.'' to sing. [''Imit.'' rwái-siaw.]}} {{hi|'''Rwái-myllung,''' ''v.'' to sing a pathetic song.}} {{hi|'''Rwat,''' ''v.'' to be on the lookout; to explore;—''ka, n.'' a trace (road).}} {{hi|'''Rwing,''' (wan-, leit-), ''v.'' to go and return the same day.}} {{hi|'''Rwiang,''' ''ka, n.'' luck. [''Imit.'' ka bok-ka rwiang.]}} {{hi|'''Rwieng,''' ''u, n.'' the intestines of a bird.}} {{hi|'''Ryben,''' ''a.'' thick (same as ''rben'').}} {{hi|'''Rykhiang,''' ''a.'' dry (same as ''rkhiang'').}} {{hi|'''Rykhie,''' ''v.'' to laugh (same as ''rkhie'').}} {{hi|'''Rynga''' (''see'' "rnga").}} {{hi|'''Ryngkang,''' ''v.'' to jump, to pass over; to trespass, to ford. [''Imit.'' ryngkang-ryngkoh.]}} {{hi|'''Ryngkap,''' ''ka, n.'' a quiver.—''ad.'' with child on the back.}} {{hi|'''Ryngkat,''' ''ad.'' along with, together;—''a.'' equal.}} {{hi|'''Ryngkew''' ''ka, n.'' dry land (as opposed to water).}} {{hi|'''Ryngkew-u-Basa''' ''u, n.'' a village patron God.}} {{hi|'''Ryngngi,''' ''ka, n.'' the sunny side of a place, (the opposite of ''dymmiew'').}} {{hi|'''Ryngkhái''' (ot), ''ad.'' closely, too near (cut), [as, "wat ot ''ryngkhái'' eh ia u dieng."]}} {{hi|'''Ryngkhat,''' ''ad.'' accidentally, by chance, [as, "nga shu iashem ''ryngkhat'' ia u."]}} {{hi|'''Ryngkhi,''' (bud-), ''ad.'' following very closely (of children's ages);—''ka, n,'' the back (of a knife or sword).}} {{hi|'''Ryngkhiang,''' ''a.'' dry, parched.}} {{hi|'''Ryngkúh,''' ''ad.'' bending, but tall and big.}} {{hi|'''Rynghang,''' ''ad.'' widely open, ajar, (as, "wat ieh ''rynghang'' ia ka iing").}} {{hi|'''Ryngiew''' (''see'' "rngiew").}} {{hi|'''Ryngmang-ryngmang,''' ''ad.'' quite unexpectedly, (as, "ei ba'n leit lah kren ''ryngmang-ryngmang'' ha u paitbah?")}} {{hi|'''Ryngwiang,''' ''u, n.'' a fishing rod; a small leafless bamboo.}} {{hi|'''Rymbái,''' ''u, n.'' a Khasi bean.}} {{hi|'''Rymbái-ktung,''' ''u, n.'' (''Bot. glycine soja''), a species of bean.}} {{hi|'''Rymbái-ja,''' ''u, n.'' (''Bot. Phaseolus calcaratus''), a species of bean.}}<noinclude></noinclude> 57tbcdh0j1vbn49o282tqotioxx1kff 104 456555 1360061 2026-08-20T05:47:09Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360061 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||178|}}</noinclude>{{rh|RYMBAIÑ||SA}} {{hi|'''Rymbáiñ''' (shri-), ''ad.'' with a wrinkled face.}} {| |- | '''Rymmòiñ,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ad.'' beautifully (smiling) [as, "ka jingwiat sam-rkhie jong u kaba i-tynnad ''rymmuiñ''."] |- | '''Rymmùiñ,''' |} {{hi|'''Rymphang,''' ''u, n.'' February.}} {{hi|'''Rymphài''' (noh-), ''ad.'' like flowing hair, [as, "u shñiuh u noh ''rymphài''."]}} {{hi|'''Ryndang,''' ''ka'' or ''u, n.'' neck; voice. [''Imit.'' u ryndang-u tang ngúid.]}} {{hi|'''Ryndang-kjat,''' ''ka, n.'' the ankle.}} {{hi|'''Ryndang-kti,''' ''ka, n.'' the wrist.}} {{hi|'''Ryn-ieng,''' ''ka, n.'' stature. [''Imit.'' ryn-ieng-ryn-iot.]}} {{hi|'''Ryndia-tlem,''' ''ka, n.'' ''eri'' silk cloth.}} {{hi|'''Rynjaiñ,''' ''ad.'' as if many things are adhering or clinging, [as, "nga'm lah ba'n leit kái ba bún ki kam ''rynjaiñ''."]}} {{hi|'''Rynjap''' (noh-), ''ad.'' with breasts hanging down, [as, "ka sniang kaba don khún ka raikhoh ''rynjap''."]}} {{hi|'''Rynñiaw,''' ''n.'' a black bird with a long tail which imitates the cries of other birds.}} {{hi|'''Rynsán,''' ''ka, n.'' a raised platform, a gallery.}} {{hi|'''Rysham-kñia''' (''see'' "rsham").}} {{hi|'''Rynsi,''' ''u, n.'' ground rice or maize mixed with molasses and rolled like a ball.}} {{hi|'''Rynsied,''' ''v.'' to jump, to caper, to spring upon.}} {{hi|'''Rynsong,''' ''ka, n.'' a kind of flute made of bamboo.}} {{hi|'''Rynsun,''' ''u, n.'' garlic.}} {{hi|'''Ryntan,''' ''ad.'' holding tight to the clothes (as a child does to its mother's).}} {{hi|'''Ryntih,''' ''ad.'' together, unanimously, in order.}} {{hi|'''Ryntieh,''' ''ka, n.'' a bow.}} {{hi|'''Ryta''' ''see'' ("rta").}} {{c|S.}} {{hi|'''S'''—The 17th letter in the Khasi Alphabet.}} {{hi|'''Sa'''{{=}} (1) a prefix which means to contract a disease; to be affected with, as, ''sa''-prum, to be affected with sore; other instances are, ''sa''-mattah, ''sa''-khñiang, etc. :(2) a suffix which means peevishly; sulkily; as, in leh''sa,'' kren''sa,'' etc.}}<noinclude></noinclude> gjv41fqobq5mt0f6z971ep3zqodatf2 1360062 1360061 2026-08-20T05:48:27Z Vivian Alexander L Nonglait 973373 1360062 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||178|}}</noinclude>{{rh|RYMBAIÑ||SA}} {{hi|'''Rymbáiñ''' (shri-), ''ad.'' with a wrinkled face.}} {| |- | '''Rymmòiñ,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ad.'' beautifully (smiling) [as, "ka jingwiat sam-rkhie jong u kaba i-tynnad ''rymmuiñ''."] |- | '''Rymmùiñ,''' |} {{hi|'''Rymphang,''' ''u, n.'' February.}} {{hi|'''Rymphài''' (noh-), ''ad.'' like flowing hair, [as, "u shñiuh u noh ''rymphài''."]}} {{hi|'''Ryndang,''' ''ka'' or ''u, n.'' neck; voice. [''Imit.'' u ryndang-u tang ngúid.]}} {{hi|'''Ryndang-kjat,''' ''ka, n.'' the ankle.}} {{hi|'''Ryndang-kti,''' ''ka, n.'' the wrist.}} {{hi|'''Ryn-ieng,''' ''ka, n.'' stature. [''Imit.'' ryn-ieng-ryn-iot.]}} {{hi|'''Ryndia-tlem,''' ''ka, n.'' ''eri'' silk cloth.}} {{hi|'''Rynjaiñ,''' ''ad.'' as if many things are adhering or clinging, [as, "nga'm lah ba'n leit kái ba bún ki kam ''rynjaiñ''."]}} {{hi|'''Rynjap''' (noh-), ''ad.'' with breasts hanging down, [as, "ka sniang kaba don khún ka raikhoh ''rynjap''."]}} {{hi|'''Rynñiaw,''' ''n.'' a black bird with a long tail which imitates the cries of other birds.}} {{hi|'''Rynsán,''' ''ka, n.'' a raised platform, a gallery.}} {{hi|'''Rysham-kñia''' (''see'' "rsham").}} {{hi|'''Rynsi,''' ''u, n.'' ground rice or maize mixed with molasses and rolled like a ball.}} {{hi|'''Rynsied,''' ''v.'' to jump, to caper, to spring upon.}} {{hi|'''Rynsong,''' ''ka, n.'' a kind of flute made of bamboo.}} {{hi|'''Rynsun,''' ''u, n.'' garlic.}} {{hi|'''Ryntan,''' ''ad.'' holding tight to the clothes (as a child does to its mother's).}} {{hi|'''Ryntih,''' ''ad.'' together, unanimously, in order.}} {{hi|'''Ryntieh,''' ''ka, n.'' a bow.}} {{hi|'''Ryta''' ''see'' ("rta").}} {{c|S.}} {{hi|'''S'''—The 17th letter in the Khasi Alphabet.}} {{hi|'''Sa'''{{=}} (1) a prefix which means to contract a disease; to be affected with, as, ''sa''-prum, to be affected with sore; other instances are, ''sa''-mattah, ''sa''-khñiang, etc.<br />(2) a suffix which means peevishly; sulkily; as, in leh''sa,'' kren''sa,'' etc.}}<noinclude></noinclude> iddld0ahvq5dzkkthwpjtyqb9oqr0kf 104 456556 1360063 2026-08-20T05:50:29Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360063 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||179|}}</noinclude>{{rh|SA||SAKTIAW}} {{hi|(3) it is the sign of future tense, denoting contingency, as, "nga'n ''sa'' leit ynda lah bam ja."<br />(4) it is used as an ''adverb'' with verbs in the past tense, as, "ynda kumta u ''sa'' leit noh."<br />:(5) In the absence of any other better alternative, as "nga shu pdiang katba u ai namar ba ngam ioh ''sa''."}} {{hi|<nowiki>*</nowiki>'''Sáb,''' ''a.'' cleanly. [''Imit.'' sáb-suba.]}} {{hi|'''Sabiah,''' ''adv.'' at all;—''n. u sabiah,'' rice cropped during the rainy season.}} {{hi|'''Sabñiup,''' ''ad.'' hairy, bushy [as, "u shñiuh ka dngiem u heh ''sabñuip''."]}} {{hi|<nowiki>†</nowiki>'''Sabon,''' ''ka, n.'' soap.}} {{hi|'''Sabuit,''' ''v.'' to corrupt a thing by enchantment or witchery, (applicable to eatable things only); to have "an evil eye." [''Imit.'' sabuit-sakâi.]}} {{hi|'''Sabut,''' ''ka, n.'' proof, clue.}} {{hi|'''Sak,''' ''ad,'' straightway, straight ahead (as, "ka lynti ka beit ''sak'' nangne haduh iing").}} {{hi|'''Sakár,''' ''ad.'' not closely, apart from one another (as, "ieng ''sakár'' wat ia ieng syndah eh").}} {| |- | '''Sa-ka-sâid,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | (lait-), ''ad.'' very narrowly (escaped), [as, "''sa-i-sâid'' ba u máw ba kawang u briew u'n dei ia nga."] |- | '''Sa-i-sâid,''' |} {{hi|'''Sakhap,''' ''a.'' lean and stunted.}} {{hi|<nowiki>*</nowiki>'''Sakhi,''' ''n.'' witness; evidence. [''Imit.'' sakhi-satar.]}} {{hi|'''Sakhúh,''' ''v.'' to knock the head against, to butt.}} {{hi|'''Sakhóit,''' ''u, n.'' itch caused by a parasite.}} {{hi|'''Sakhrái,''' ''v.'' to feel tired or stiff.}} {{hi|'''Sak'iah,''' ''ka, n.'' hiccough, same as ''sakyiah''.}} {{hi|'''Sakma,''' ''v.'' to go astray.}} {{hi|<nowiki>†</nowiki>'''Sakor,''' ''ka, n.'' wet sugar, unrefined sugar.}} {{hi|'''Sak-sak''' (iaid-), ''ad.'' straight on (walk), precariously (ill), (ot-) without any consideration or mercy.}} {| |- | '''Sakthe,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ad.'' reaching down to the knee like a clergyman's coat. |- | '''Sakthu,''' |} {{hi|'''Saktiaw,''' ''ad.'' like a poor little girl, [as, "ine i khynnah i leh ''saktiaw'' ialade, balei?"]}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.{{gap}}{{!}}{{gap}}<nowiki>†</nowiki> Bengali.}}</noinclude> ovbx5rdfu3f6bxy0z0xsoa9rponq96e 1360064 1360063 2026-08-20T05:51:46Z Vivian Alexander L Nonglait 973373 1360064 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||179|}}</noinclude>{{rh|SA||SAKTIAW}} {{hi|{{gap}}(3) it is the sign of future tense, denoting contingency, as, "nga'n ''sa'' leit ynda lah bam ja."<br />(4) it is used as an ''adverb'' with verbs in the past tense, as, "ynda kumta u ''sa'' leit noh."<br />:(5) In the absence of any other better alternative, as "nga shu pdiang katba u ai namar ba ngam ioh ''sa''."}} {{hi|<nowiki>*</nowiki>'''Sáb,''' ''a.'' cleanly. [''Imit.'' sáb-suba.]}} {{hi|'''Sabiah,''' ''adv.'' at all;—''n. u sabiah,'' rice cropped during the rainy season.}} {{hi|'''Sabñiup,''' ''ad.'' hairy, bushy [as, "u shñiuh ka dngiem u heh ''sabñuip''."]}} {{hi|<nowiki>†</nowiki>'''Sabon,''' ''ka, n.'' soap.}} {{hi|'''Sabuit,''' ''v.'' to corrupt a thing by enchantment or witchery, (applicable to eatable things only); to have "an evil eye." [''Imit.'' sabuit-sakâi.]}} {{hi|'''Sabut,''' ''ka, n.'' proof, clue.}} {{hi|'''Sak,''' ''ad,'' straightway, straight ahead (as, "ka lynti ka beit ''sak'' nangne haduh iing").}} {{hi|'''Sakár,''' ''ad.'' not closely, apart from one another (as, "ieng ''sakár'' wat ia ieng syndah eh").}} {| |- | '''{{nowrap|Sa-ka-sâid,}}''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | (lait-), ''ad.'' very narrowly (escaped), [as, "''sa-i-sâid'' ba u máw ba kawang u briew u'n dei ia nga."] |- | '''{{nowrap|Sa-i-sâid,}}''' |} {{hi|'''Sakhap,''' ''a.'' lean and stunted.}} {{hi|<nowiki>*</nowiki>'''Sakhi,''' ''n.'' witness; evidence. [''Imit.'' sakhi-satar.]}} {{hi|'''Sakhúh,''' ''v.'' to knock the head against, to butt.}} {{hi|'''Sakhóit,''' ''u, n.'' itch caused by a parasite.}} {{hi|'''Sakhrái,''' ''v.'' to feel tired or stiff.}} {{hi|'''Sak'iah,''' ''ka, n.'' hiccough, same as ''sakyiah''.}} {{hi|'''Sakma,''' ''v.'' to go astray.}} {{hi|<nowiki>†</nowiki>'''Sakor,''' ''ka, n.'' wet sugar, unrefined sugar.}} {{hi|'''Sak-sak''' (iaid-), ''ad.'' straight on (walk), precariously (ill), (ot-) without any consideration or mercy.}} {| |- | '''Sakthe,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ad.'' reaching down to the knee like a clergyman's coat. |- | '''Sakthu,''' |} {{hi|'''Saktiaw,''' ''ad.'' like a poor little girl, [as, "ine i khynnah i leh ''saktiaw'' ialade, balei?"]}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.{{gap}}{{!}}{{gap}}<nowiki>†</nowiki> Bengali.}}</noinclude> nq3d7gcfwhawd41onzq0wqpteeh5vnx 104 456557 1360065 2026-08-20T05:53:10Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360065 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||180|}}</noinclude>{{rh|SAKTUP||SAHEB}} {{hi|'''Saktup,''' ''ad.'' like a bull frog, [as, "nga ioh-i ia ka hynroh kaba heh ''saktup''."]}} {{hi|'''Sakuda,''' ''ka, n.'' a notch or corn; hard swelling.}} {{hi|'''Sakudóm-rai-eh,''' ''i, n.'' a thick-set fellow.}} {{hi|'''Sakùi,''' ''ad.'' covered with long hair all over like a bear.}} {{hi|'''Sád,''' ''ka, n,'' a ceiling; the goddess who takes care of the Siem's clan,—''v.'' to comb;—''iingsád,'' the house where the Siem performs his poojah, ''i.e.,'' the house of the S'iem's youngest sister or niece. [''Imit.'' ka sâd-ka sunon.]}} {{hi|<nowiki>*</nowiki>'''Sada,''' ''a.'' blank, plain.}} {{hi|'''Sadai,''' ''ka, n.'' earnest money.}} {{hi|'''Sadhái,''' ''ad.'' at pleasure, at random, (as, iaid ''sadhái'').}} {{hi|'''Sadóm,''' ''v.'' to drag or beat.}} {{hi|'''Sador,''' ''ka, n.'' tin.}} {{hi|'''Sang,''' ''a.'' incestuous, sacrilegious, forbidden; taboo;—''n. sangia'' and ''sangkla'' are certain religious observances of the Wár people. [''Imit.'' ka sang-ka ma.]}} {{hi|'''S'ang,''' ''v.'' to roast, to toast, same as ''syang''.}} {{hi|'''Sangam,''' ''ka, n.'' the part of the jungle thick with trees and wet. [''Imit.'' ka sangam-ka sajah.]}} {{hi|'''Sangeh,''' ''v.'' to pause, to stop.}} {{hi|'''Sangem,''' ''ad.'' inwardly, secretly (as, "ka met baroh shirynñeng ka shu pang ''sangem''").}} {{hi|'''Sangoh,''' ''v.'' to butt (the head).}} {{hi|'''Sangot,''' ''u, n.'' a town crier, a village policeman or petty official.}} {{hi|'''Sangrang,''' ''ad.'' dear, (as, "kane ka jain ka la rem ''sangrang'' eh");—''a.'' hard, unrelenting.}} {{hi|'''Sangsot,''' ''a.'' forbidden, piteous, [as, "kaba sngew''sangsot'' ba'n lehbeiñ ia kiba pli ki khunswet."]}} {{hi|'''Sah,''' ''v.'' to remain, to lag or stay (behind); to elbow, to strike, to ram; (''suffix'') over and over the same thing, continually, [as, leh''sah,'' shong''sah,'' thiah''sah,'' ieng''sah''.]}} {{hi|'''Sahám,''' ''v.'' to yawn; to warn, to hint at.}} {{hi|'''Sahkut,''' ''v.'' to be confined or kept in a place.}} {{hi|'''Sah-daiñmur,''' ''ka, n.'' a form of punishment in the Khasi Penal Code by which a criminal is confined for life}} {{hi|<nowiki>*</nowiki>'''Saheb,''' ''u, n.'' a European. [''Imit.'' u saheb-u suba.]}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> psidmha06w51wszj70d4222jjbruqkr 104 456558 1360066 2026-08-20T05:54:32Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360066 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||181|}}</noinclude>{{rh|SAHIAW||'SAI-NAR}} {{hi|'''Sahiaw,''' ''u, n.'' asthma; a bronchial wheezing sound.}} {{hi|'''Sahit,''' ''ka, n.'' firmament, sky.}} {{hi|'''Sah-jit,''' ''v.'' to remain unnoticed or rejected by all.}} {{hi|'''Sah-nang-ang,''' ''v.'' to be known as a tell-tale. [''Imit.'' sahnang ang. sahnangháp.]}} {{hi|'''Sah-pûd,''' ''v.'' to be omitted.}} {{hi|'''Sah-teng,''' ''kaba, n.'' what still remains to be done or completed.}} {| |- | '''Sah'ti,''' | rowspan="2" | ''ka, n.'' a ring. |- | '''Sati,''' |} {{hi|'''Sahuh,''' (leh-), ''ad.'' lavishly, prodigally.}} {{hi|'''ʼsái,''' (''abbrev.'' of ksái), ''u, n.'' thread.}} {{hi|'''ʼsái-kait,''' ''u, n.'' a fibre of a plantain tree.}} {{hi|'''ʼsáikhúm,''' ''u, n.'' a rope for binding a criminal. [''Imit.'' sáikhúm saiteh]; bonds.}} {{hi|<nowiki>†</nowiki>'''ʼsáikun,''' ''u, n.'' a rope attached to a boat for drawing it along shallow water.}} {| |- | '''ʼsáid,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''v.'' to plead, to argue. |- | '''ʼsáit,''' |} {{hi|'''S'áid,''' ''a.'' warm, same as ''syáid''.}} {{hi|'''Sáid-ksan,''' ''v.'' to hold on in argument in spite of failure with a view to carry the point.}} {{hi|'''S'aid-ding,''' ''v.'' to warm near the fire.}} {{hi|'''Sáid-lah,''' ''v.'' to keep on arguing in spite of failure; obstinately stupid.}} {{hi|'''Sáid-lwet,''' ''v.'' to gossip.}} {{hi|'''S'aid-sngi,''' ''v.'' to bask in the sun. Same as ''syaid-sngi''.}} {{hi|'''Sáid-thma,''' ''v.'' (''originally'' to debate); to deliver a speech in a Khasi Darbar; to babble, [''Imit.'' sáidthma-sáidktien.]}} {{hi|'''ʼsáihon,''' ''u, n.'' sun-hemp.}} {{hi|'''ʼsáilung,''' ''ka, n.'' a jhumed piece of land recently allowed to run waste.}} {{hi|'''ʼsáilum,''' ''u, n.'' a raw cotton thread.}} {{hi|'''ʼsáimuka,''' ''u, n.'' a ''muga'' silk-thread.}} {{hi|'''Saiñ,''' ''v.'' to melt, to smelt.}} {{hi|'''Sâiñ,''' ''v.'' to burn a part of grass so as to clear a fire-line; to please.}} {{hi|'''ʼsái-nalia,''' ''u, n.'' jute; ''riha'' (Assamese).}} {{hi|'''ʼsái-nàr,''' ''u, n.'' a wire; telegraph wire.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> 41tneduame6p4fitzqj0v4sy0a90524 1360067 1360066 2026-08-20T05:56:48Z Vivian Alexander L Nonglait 973373 1360067 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||181|}}</noinclude>{{rh|SAHIAW||'SAI-NAR}} {{hi|'''Sahiaw,''' ''u, n.'' asthma; a bronchial wheezing sound.}} {{hi|'''Sahit,''' ''ka, n.'' firmament, sky.}} {{hi|'''Sah-jit,''' ''v.'' to remain unnoticed or rejected by all.}} {{hi|'''Sah-nang-ang,''' ''v.'' to be known as a tell-tale. [''Imit.'' sahnang ang. sahnangháp.]}} {{hi|'''Sah-pûd,''' ''v.'' to be omitted.}} {{hi|'''Sah-teng,''' ''kaba, n.'' what still remains to be done or completed.}} {| |- | '''Sah'ti,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ka, n.'' a ring. |- | '''Sati,''' |} {{hi|'''Sahuh,''' (leh-), ''ad.'' lavishly, prodigally.}} {{hi|'''ʼsái,''' (''abbrev.'' of ksái), ''u, n.'' thread.}} {{hi|'''ʼsái-kait,''' ''u, n.'' a fibre of a plantain tree.}} {{hi|'''ʼsáikhúm,''' ''u, n.'' a rope for binding a criminal. [''Imit.'' sáikhúm saiteh]; bonds.}} {{hi|<nowiki>†</nowiki>'''ʼsáikun,''' ''u, n.'' a rope attached to a boat for drawing it along shallow water.}} {| |- | '''ʼsáid,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''v.'' to plead, to argue. |- | '''ʼsáit,''' |} {{hi|'''S'áid,''' ''a.'' warm, same as ''syáid''.}} {{hi|'''Sáid-ksan,''' ''v.'' to hold on in argument in spite of failure with a view to carry the point.}} {{hi|'''S'aid-ding,''' ''v.'' to warm near the fire.}} {{hi|'''Sáid-lah,''' ''v.'' to keep on arguing in spite of failure; obstinately stupid.}} {{hi|'''Sáid-lwet,''' ''v.'' to gossip.}} {{hi|'''S'aid-sngi,''' ''v.'' to bask in the sun. Same as ''syaid-sngi''.}} {{hi|'''Sáid-thma,''' ''v.'' (''originally'' to debate); to deliver a speech in a Khasi Darbar; to babble, [''Imit.'' sáidthma-sáidktien.]}} {{hi|'''ʼsáihon,''' ''u, n.'' sun-hemp.}} {{hi|'''ʼsáilung,''' ''ka, n.'' a jhumed piece of land recently allowed to run waste.}} {{hi|'''ʼsáilum,''' ''u, n.'' a raw cotton thread.}} {{hi|'''ʼsáimuka,''' ''u, n.'' a ''muga'' silk-thread.}} {{hi|'''Saiñ,''' ''v.'' to melt, to smelt.}} {{hi|'''Sâiñ,''' ''v.'' to burn a part of grass so as to clear a fire-line; to please.}} {{hi|'''ʼsái-nalia,''' ''u, n.'' jute; ''riha'' (Assamese).}} {{hi|'''ʼsái-nàr,''' ''u, n.'' a wire; telegraph wire.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> 38vh1s1pvtmt2lubpbexajax42c29gk 104 456559 1360068 2026-08-20T05:57:30Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360068 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||182|}}</noinclude>{{rh|SAIN-LUNG||SAMLA}} {{hi|'''Sáiñ-lung,''' ''ka, n.'' a place that has been recently reserved for the growth of trees.}} {{hi|'''ʼsáipâd,''' ''ka, n.'' a finer kind of ''muga'' cloth.}} {{hi|'''ʼsáipan,''' ''u, n.'' a long purse worn round the waist; a waist-thread.}} {{hi|'''ʼsáiphareng,''' ''u, n.'' rolled English cotton-thread.}} {{hi|'''ʼsáiphla,''' ''u'' or ''ka, n.'' a witness; a third person to whom the case is referred for confirmation.}} {{hi|'''ʼsái-ryndia,''' ''u, n.'' ''eri''-silk thread.}} {{hi|'''ʼsái-s'iang,''' ''u, n.'' a fiddle-string having the highest pitch.}} {{hi|'''ʼsái-siej,''' ''u, n.'' a bow string.}} {{hi|'''ʼsáispur,''' ''u, n.'' cotton yarn.}} {{hi|'''ʼsái-steiñ,''' ''u, n.'' a thread obtained from a fibrous plant called ''Villebrunia integrifolia''.}} {{hi|'''Sàit,''' ''v.'' to wash.}} {{hi|'''Saitmet''' (used with ''sngew''—, ''i''—), ''a.'' offensive.}} {{hi|'''ʼsái-tár,''' ''u, n.'' a telegraph-wire.}} {{hi|'''ʼsái-tluh,''' ''u, n.'' a very tough fibre obtained from the bark of a tree called "ka tluh."}} {{hi|'''ʼsái-tylláí,''' ''u, n.'' a rope.}} {{hi|'''ʼsái-woh,''' ''u, n.'' a skein.}} {{hi|<nowiki>‡</nowiki>'''ʼsâi-wul,''' ''u, n.'' wool.}} {{hi|<nowiki>*</nowiki>'''Saja,''' ''ka, n.'' punishment,—''v.'' to punish.}} {{hi|'''Sala,''' ''ka, n.'' cotton cloth.}} {{hi|'''Salia,''' ''a.'' disgusted, tired of, bothered. [''Imit.'' salia-saláit.]}} {{hi|'''Salit,''' ''ad.'' not in the body but from the side, (as, "u kuli u shu dei ''salit'' nadong u maw"),—''ka, n.'' chip. [''Imit.'' salit-samong.]}} {{hi|'''Salu,''' ''ka, n.'' a red cotton cloth.}} {{hi|'''Sâm,''' ''v.'' to divide, to share.}} {{hi|'''Sàm,''' ''v.'' to bore, to pierce; (''prefix'') to feel inclined, to feel a desire (as, in ''sàm''-thiah, ''sàm''-khyndew).}} {{hi|'''S'am,''' ''v.'' to be peevish, to be sulky (same as ''syam'').}} {{hi|'''Sameh-blang,''' ''ka, n.'' a kind of shrub having tough bark and milky juice.}} {{hi|'''Samep,''' ''a.'' woolly, thick with hair, [as, "u ñiuhtmoh jong u uba ''samep''."]}} {{hi|'''Samla,''' ''n.'' a youth. [''Imit.'' samla-samhoi.]}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.{{gap}}{{!}}{{gap}}<nowiki>‡</nowiki> English.}}</noinclude> lfqozh7aarwsegalbxm0hevuz3xvq3e 104 456560 1360069 2026-08-20T05:58:36Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360069 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||183|}}</noinclude>{{rh|SAMMUT||SAT}} {{hi|'''Sammut,''' ''a.'' funny, fanciful, exciting mirth (as, "phi khie ''sammut'' aiu? u wan leh ''sammut''.")}} {{hi|'''Samoi,''' ''ka, n.'' season, time.}} {{hi|'''Samparat,''' ''ka, n.'' a kind of palm-tree with plicated leaves which generally grows on precipices.}} {{hi|'''Sàmsàm,''' ''ad,'' bitter (cold), [as, "ka um ka la daitthah ''sàmsàm''."]}} {{hi|'''Samsia,''' ''a.'' terrible-looking.}} {{hi|'''Samtari,''' ''u, n.'' a sentinel.}} {{hi|'''Samtawi''' (shád-), ''v.'' to have giddiness.}} {{hi|'''Samúh,''' ''ad.'' with a long beard, [as, "u dkhar uba jrong u ñiuhtmoh ''samuh''."]}} {{hi|'''San,''' ''n.'' five;—''v.'' to grow up.}} {{hi|'''Sanad,''' ''ka, n.'' a sanad or appointment letter (same as ''sunod'').}} {{hi|'''Santér,''' ''v.'' to grow up prematurely (of person).}} {{hi|'''Sani,''' ''v.'' to remand a case for retrial.}} {{hi|'''Sañium,''' ''ka, n.'' a place overgrown with grass.}} {{hi|'''Sañiur,''' ''a.'' like a heap of tall grass, [as, "balei phi iehnoh ''sañiur'' la ka kper."]}} {{hi|'''Sap,''' ''ka, n.'' inherent quality, instinct; alloy; genius;—''bamsap,'' to take bribes.}} {{hi|'''Sapa,''' ''a.'' enough, sufficient (generally used with ''ym,'' as, "phi ai khyndiat eh ym sngew ''sapa'' ei ei").}} {{hi|'''Saphriang,''' ''v.'' to spread, to extend.}} {{hi|'''Saphret,''' ''a.'' scattered;—''ki, n.'' crumbs. [''Imit.'' saphret-saphrong.]}} {{hi|'''Sapiet,''' ''ka, n.'' a splinter, a chip. [''Imit.'' ka sapiet ka sapâi.]}} {{hi|'''Sapoh,''' ''ka, n.'' rice mixed with yeast and fermented for making liquor, a malt.}} {{hi|'''Sapra,''' ''v.'' to scatter.}} {{hi|'''Sâr,''' ''v.'' to sweep;—''ka, n.'' serge, a Kashmiri chadar.}} {{hi|'''Sara,''' ''v.'' to raise seedlings for transplantation.}} {{hi|'''Sarang,''' ''v.'' to become rusty;—''ka, n.'' rust.}} {{hi|'''Saraw,''' ''ka, n.'' an earthen saucer or plate.}} {{hi|'''Sarew''' (prúm), ''ka, n.'' scab of a sore, scales.}} {{hi|'''Saro,''' ''ka, n.'' a bird of the starling family.}} {{hi|'''Sarong,''' ''a.'' proud;—''ka, n.'' a kind of violin.}} {{hi|'''Sat,''' ''a.'' hot, acrid, pungent;—''ad.'' sorely;—''ka, n.'' trouble, calamity. [''Imit.'' ka sat-ka jew.]}}<noinclude></noinclude> 6v6ldw5weeyay1fqymfirdqbkntwolt 104 456561 1360070 2026-08-20T05:59:43Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360070 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||184|}}</noinclude>{{rh|S'AT||SAWRIANG}} {{hi|'''S'at,''' ''a.'' addicted to, much given to. Same as ''syat''.}} {{hi|'''Satap,''' ''ka, n.'' space between strata of rocks; a crevice.}} {{hi|'''Satar,''' ''a.'' tough; ''ka doh satar-, n.'' tough flesh.}} {{hi|'''Sat-byrsia,''' ''a.'' pungent, acrid.}} {{hi|'''Sa-tdam,''' ''ad.'' short and stout, [as, "I D i long i briew iba lyngkot ''sa-tdam''."]}} {{hi|'''Satep,''' ''ka, n.'' thatch at the ridges of the roof of a house.}} {{hi|'''Sathê,''' ''ad.'' with a big and long coat, [as, "ki Bhutia ki phong ka sopti kaba heh ''sathê''."]}} {{hi|'''Sati,''' ''ka, n.'' a ring.}} {{hi|'''Satia,''' ''ad.'' at all; ''sngew satia, v.'' to feel annoyed at; ''leh satia,'' to annoy, to tease.}} {{hi|'''Sati-synjat,''' ''ka, n.'' a wedding ring.}} {{hi|'''Sati-yngkúid,''' ''ka, n.'' a magic ring in Khasi folklore, supposed to have the same virtue as the "Wonderful Lamp" of the Arabian Nights.}} {{hi|'''Satlak,''' ''ad.'' all over (as, "''satlak'' ka pyrthei ki kmie ki ieit ia la ki khún").}} {{hi|'''Satlip,''' ''ad.'' with swollen eyelids.}} {{hi|'''Sator,''' ''a.'' weak, unsteady. [''Imit.'' sator-sajap.]}} {{hi|'''Sat-syllang,''' ''a.'' very hot or painful.}} {{hi|'''Satrew,''' ''ka, n.'' sore caused by itch.}} {{hi|'''Sáw,''' ''a.'' four; red.}} {| |- | '''S'áw,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''v.'' to put near the fire, to expose to the action of smoke. |- | '''Syaw,''' |} {{hi|'''Sawa,''' ''v.'' to sound, to echo.}} {{hi|'''Sawang,''' ''a.'' light; portentous.}} {{hi|'''Sawar,''' ''u, n.'' a plummet.}} {{hi|'''Sáw-ka-sian,''' ''ka, phr.'' excitement; heat of passion.}} {{hi|'''Sawdong,''' ''a.'' four-cornered;—''ad.'' all-round.—''ka, n.'' a square.}} {{hi|'''Sawiah-bseiñ,''' ''u, n.'' a species of wild arum very common in the Khasi and Jaintia Hills.}} {{hi|'''Sawlia,''' ''a.'' very tender and reddish.}} {{hi|'''Sáwphew,''' ''a.'' forty.}} {{hi|'''Sawrang,''' ''a.'' red (sunburnt).}} {{hi|'''Sawreng,''' ''a.'' brown (as if from smoke).}} {{hi|'''Sawriang,''' ''a.'' red (like the dawn).}}<noinclude></noinclude> tamrut344unoy9eb5sl3pmf6ah8te4x 104 456562 1360071 2026-08-20T06:00:49Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360071 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||185|}}</noinclude>{{rh|SAWRIEJ||SKUL}} {| |- | '''Sawriej,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''a.'' bloodshot. |- | '''Sawtriej,''' |} {{hi|'''Sàw-sàw-mynsiem,''' ''a.'' hot-tempered, irritable.}} {{hi|'''Sáwsyng-iang,''' ''a.'' bright red, crimson.}} {{hi|'''Sawtriang,''' ''a.'' red (as from anger).}} {{hi|'''Sbak,''' ''ad.'' with a thud (falling).}} {{hi|'''Sbâi,''' ''u, n.'' a cowry; shell; money.}} {| |- | '''Sbiak,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ad.'' exactly (fit), [as, "ka jingtap ka biang bha ''sbiak'' ha u suspon."] |- | '''Sbok,''' |} {{hi|'''Sboh,''' ''ka, n.'' manure;—''a,'' thick (as rice-water),—''leh sboh,'' to pretend to be kind.}} {{hi|'''Sbu,''' ''u, n.'' a plant yielding a black colour used in dyeing cloths (''Bot. Strobilanthes flacidifolius'').}} {{hi|'''Sbuh,''' ''v.'' to affect to be kind.}} {{hi|'''Sbun,''' ''a.'' kind, good-hearted, generous.}} {{hi|'''Sbur,''' ''a.'' rich (soil).}} {{hi|'''Skak,''' ''ad.'' tightly (fasten), [as, "ki nonglute ki la syrwiah ''skak'' ia u trái-iing na ka ryndang."]}} {{hi|'''Skah,''' ''a.'' thick, adhesive (said of boiled rice or lime mortar).}} {{hi|'''Skâi,''' ''v.'' to corrupt food out of envy by ''mantras'';-''ka, a.'' an evil spirit who causes flatulence.}} {{hi|'''Skáiñ,''' ''u, n.'' a fly; ''kaba kynjoh khaskáiñ,'' housewarming.}} {{hi|'''Skap,''' ''u, n.'' husk.}} {{hi|'''Skáw,''' ''u, n.'' a small bottle-gourd for holding liquor or water, especially at the time of pujah.}} {{hi|'''Skei,''' ''n.'' a barking red deer, a muntjac.}} {{hi|'''Skhak,''' ''ad.'' tightly (bind) (as, "teh ha ba'n da skhem ''skhak''").}} {{hi|'''Skhem,''' ''a.'' firm;—''ad.'' firmly, securely.}} {{hi|'''Skhep,''' ''ka, n.'' the hip.}} {{hi|'''Skit,''' ''ka, n.'' kinds, sorts.}} {{hi|'''Skong,''' ''u, n.'' a species of large bamboo.}} {{hi|'''Skop,''' ''u, n.'' the cover, husk.}} {{hi|'''Skop-khñiang,''' ''u, n.'' the cocoon.}} {{hi|'''Skùiñ,''' ''v.'' to itch; to desire strongly.}} {{hi|'''Skum,''' ''u, n.'' a nest, a heap of grass, a butt; the core of a boil.}} {{hi|'''Skul,''' ''ka, n.'' a school; a chapel.}}<noinclude></noinclude> 7r5wxrgswnc22rqi0t5rrnh233mts6j 104 456563 1360072 2026-08-20T06:02:03Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360072 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||186|}}</noinclude>{{rh|SKÚT||'SEW}} {{hi|'''Skút,''' ''v.'' to trace a line round a plot of land; to mark out.}} {{hi|'''Sdád um,''' ''ka, n.'' the junction of rivers.}} {{hi|'''Sdang,''' ''v.'' to commence, to begin.}} {{hi|'''Sden,''' ''v.'' to dam a stream.}} {{hi|'''Sdér,''' ''u. n.'' long grass used in thatching.}} {{hi|'''Sdiah,''' ''v.'' to squeeze or press with the thumb-nail, as one would do a flea.}} {{hi|'''Sdie,''' ''u, n.'' an axe.}} {{hi|'''Sdieh,''' ''v.'' to fry.}} {{hi|'''Sdien,''' ''v.'' to hang, to suspend.}} {{hi|'''Sdot,''' ''v.'' to dwindle, to be reduced in strength, to pine away.}} {{hi|'''Sdung,''' ''a.'' good-sized (fish).}} {{hi|'''Seng,''' ''v.'' to lay as a foundation;—''ka, n.'' an organization; a community; meeting of a family or clan.}} {{hi|'''Sengkhún,''' ''v.'' to be pregnant.}} {{hi|'''ʼseh,''' (''abbrev.'' of kseh), ''u, n.'' pine-wood.}} {{hi|'''Seh,'''—a word used to complete a statement or to soften an expression; as, "kam long kumta mo ''seh''? ai ''seh'' kato ka tari."}} {{hi|'''ʼseh-blei,''' ''ka, n.'' (''Bot. Taxus baccata''), a species of tree.}} {{hi|'''ʼseh-khleiñ,''' ''u, n.'' a resinous pine-wood.}} {{hi|'''Sei,''' ''v.'' to produce; to pull out; to bring forth.}} {{hi|'''Sei lapeh,''' ''a.'' to have plenty of leaves, but without grain or fruit.}} {{hi|'''Sei-lung,''' ''v.'' to sprout, to shoot forth.}} {{hi|'''ʼseiñ''' (''abbrev.'' of bseiñ), ''u, n.'' a snake; -''iong,'' a cobra [-''her,'' -''tyrnem'' -''thli,'' -''tameh,'' -''tyrsia,'' -''star,'' etc., are names of different kinds of snakes.]}} {{hi|'''Seisoh,''' ''a.'' productive, fruitful.}} {{hi|'''Sem,''' ''ka, n.'' a shed, a pen;—''v.'' to wear a cloth (apron) called "ka jaiñsem."}} {{hi|'''Sep,''' ''v.'' to go down (sun), to set;—''a.'' having no grain inside a pod.}} {{hi|'''S'ep,''' ''n.'' perspiration, sweat, same as ''syep''.}} {{hi|'''Sep'ngi,''' ''ka, n.'' the west.}} {{hi|'''Sér,''' ''ka, n.'' a seer{{=}}80 tolas.}} {{hi|'''Set,''' ''v.'' to shut, to confine, to close.}} {{hi|'''ʼsew''' (''abbrev.'' of ksew), ''n.'' a dog.}}<noinclude></noinclude> ldov4a5s6r90im4spe8l5u1j9xhd1ug 104 456564 1360073 2026-08-20T06:03:24Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360073 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||187|}}</noinclude>{{rh|'SEW-BNA-LAT||SNGEWTHUH}} {{hi|'''ʼsew-bna-lat,''' ''u, n.'' (''phrase'') one who attends at every entertainment held in the village, whether invited or not.}} {{hi|'''Sngâid,''' ''a.'' fat, plump.}} {{hi|'''Sngâid-diengthang,''' ''a.'' very fat (applicable to a baby; the belief is that when a baby is unusually fat, it is likely to die).}} {{hi|'''Sngap,''' ''v.'' to listen, to hear.}} {{hi|'''Sngâp,''' ''ka, n.'' a gill, a barb.}} {{hi|'''Sngàr,''' ''ad.'' severely, very, [as, "u la thâp ''sngàr'' ia u na ka ngâp."]}} {{hi|'''Sngem,''' ''a.'' moist, wet.}} {| |- | '''Sngew,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''v.'' to feel, to hear. |- | '''Sngow,''' |} {{hi|'''Sngewbha''' ''v.'' to be pleased. [''Imit.'' sngewbha-sngewmiat.]}} {{hi|'''Sngewbieij,''' ''v.'' to feel awkward, to feel out of sorts. [''Imit.'' sngewbieit-sngew anna.]}} {{hi|'''Sngewblâw,''' ''v.'' to feel lonely.}} {{hi|'''Sngewbynriew,''' ''v.'' to feel better.}} {{hi|'''Sngewkmen,''' ''v.'' to be joyful.}} {{hi|'''Sngew-diaw,''' ''v.'' to have a melancholy temperament, to be low spirited.}} {{hi|'''Sngewngiew,''' ''v.'' to have a presentiment.}} {{hi|'''Sngewngûh,''' ''v.'' to be thankful, to be grateful.}} {{hi|'''Sngewhun,''' ''v.'' to be satisfied, to be contented.}} {{hi|'''Sngewjlep,''' ''v.'' to feel faint.}} {{hi|'''Sngewjli,''' ''v.'' to have nausea, to be sick.}} {{hi|'''Sngewjuh,''' ''v.'' to feel quite at home, to be tamed.}} {{hi|'''Sngewlem,''' ''v.'' to have sympathy for.}} {{hi|'''Sngewmyllen,''' ''v.'' to be absorbed in, to divert one's attention.}} {{hi|'''Sngewmyllung,''' ''v.'' to be pathetic.}} {{hi|'''Sngew-ñiun,''' ''v.'' to be unwell, to be out of sorts.}} {{hi|'''Sngewpeitmat,''' ''v.'' to feel better; to be wakeful.}} {{hi|'''Sngewsaitmet,''' ''v.'' to feel disgusted.}} {{hi|'''Sngewsih,''' ''v.'' to feel sorry for, to grieve. [''Imit.'' sngewsih-sngew diaw.]}} {{hi|'''Sngewsyn-ei,''' ''v.'' to have pity for.}} {{hi|'''Sngewtngieng,''' ''v.'' to be squeamish.}} {{hi|'''Sngewthuh,''' ''v.'' to understand. [''Imit.'' sngewthuh-sngewtháw.]}}<noinclude></noinclude> mys67osymseai9ayybpz89wdu1hvvbu 104 456565 1360074 2026-08-20T06:10:06Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360074 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||188|}}</noinclude>{{rh|SNGOP||SHADIEN}} {{hi|'''Sngop,''' ''a.'' growing between high trees so as to be entirely overshadowed by them.}} {{hi|'''Sngi,''' ''ka, n.'' sun; day.}} {{hi|'''Sngi-Balang,''' ''ka, n.'' Wednesday; a day when the Church meeting is held.}} {{hi|'''Sngi-palei,''' ''ka, n.'' Thursday.}} {{hi|'''Sngi-poh-ia,''' ''ka, n.'' week-day.}} {{hi|'''Sngi-saitjáiñ,''' ''ka, n.'' Saturday.}} {{hi|'''Sngi-thohdieng,''' ''ka, n.'' Friday.}} {{hi|'''Sngi-u-Blei,''' ''ka, n.'' Sunday (among the Christians only). ''See'' "''Rubibar.''"}} {{hi|'''Sngúr,''' ''a.'' clear, transparent.}} {{hi|'''Sha,''' ''prep.'' to, towards;—''u, n.'' tea.}} {{hi|''''sha?''' (''abbrev.'' of ''shisha''){{=}}really? is it so?}} {{hi|'''Shaba,''' ''u, n.'' chewed mixture of ''pan'' and betelnut; the red layers and flesh inside the gill of fish.}} {{hi|'''Shaba kurat,''' ''u, n.'' sawdust.}} {{hi|'''Shabeiñ,''' ''ad.'' big and distorted (mouth); [as, "ki Negro ki don ka shyntur kaba heh ''shabeiñ.''"]}} {{hi|'''Shabár,''' ''ad.'' outside, externally.}} {{hi|'''Shabi,''' ''u, n.'' a key.}} {{hi|'''Shak''' (mar-), ''a.'' exactly equal;—''n.'' a bundle of dried fish.}} {{hi|'''Shakhàit,''' ''v.'' to handle or deal severely; to gnaw.}} {{hi|'''Shakhat,''' ''ka, n.'' a small bird.}} {{hi|'''Shakiar,''' ''ka, n.'' the side of a house, the eaves. [''Imit.'' ka shakiar-sharah.]}} {{hi|<nowiki>*</nowiki>'''Shakri,''' ''n.'' a servant. [''Imit.'' shakri-shakor.]}} {{hi|'''Shaku,''' ''ka, n.'' a knife.}} {{hi|'''Shakuriaw,''' ''ka, n.'' a jingling small bell; a tinkling ''cymbal.''}} {{hi|'''Shakyntir,''' ''ka, n.'' a small bird of mouldy colour.}} {{hi|'''Shád,''' ''v.'' to dance. [''Imit.'' shád-kmen.]}} {{hi|'''Shád-khalek,''' ''v.'' to dance round a group of girls dancing (by men only).}} {{hi|'''Shadem,''' ''ka, n.'' the chest; the breast. [''Imit.'' ka shadem-sharúh.]}} {{hi|'''Shadien,''' ''ad.'' behind.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> nsjis4iymsa5tqq6ufqjxmd86noxd6i 104 456566 1360075 2026-08-20T06:11:18Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360075 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||189|}}</noinclude>{{rh|SHÁD-MASTIEH||SHALANI}} {{hi|'''Shád-mastieh,''' ''ka. n.'' a sword-dance.}} {{hi|'''Shád-nohkjat,''' ''ka, n.'' a dance performed by the members of the family who organise the occasion before the general dance.}} {| |- | '''Shado,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''a.'' old. |- | '''Shadod,''' |} {{hi|<nowiki>*</nowiki>'''Shador,''' ''ka, n.'' a ''chadar''; a thin white cotton ''chadar.''}} {{hi|'''Shado-ki-shadia,''' ''ki, n.'' old persons.}} {{hi|<nowiki>*</nowiki>'''Shád-sawangki,''' ''v.'' to dance like ''nautch'' girls.}} {{hi|'''Shad-sohtyngkér,''' ''v.'' to dance round and round by joining hands together.}} {{hi|'''Shadúh,''' ''ad.'' up to, as far as.}} {{hi|'''Shang,''' ''ka, n.'' a basket;—''v.'' to roam, to associate with.}} {{hi|'''Shah,''' ''v.'' to suffer, to endure, to permit; to side with; to be due from.}} {{hi|'''Sh'ah,''' ''ka, n.'' a cactus, same as ''shyah.''}} {{hi|'''Shahksew,''' ''ka, n.'' a sill.}} {{hi|'''Shahaw,''' ''ad.'' having defective teeth (as, "ka tymmen kaba la lop bniat ''shahaw''").}} {{hi|'''Shah-jing-it,''' ''v.'' to fast.}} {{hi|'''Shahshkór,''' ''v.'' to listen, to be attentive.}} {{hi|'''Shâi,''' ''v.'' to become clear, to become light.}} {{hi|'''Shaia,''' ''ad.'' late at night (as, wat iaid ''shaia'').}} {{hi|'''Shái-byrngut,''' ''v.'' to become twilight.}} {{hi|'''Shaiñ,''' ''v.'' to chop.}} {{hi|'''Shaiong,''' ''v.'' to become dizzy, to be puzzled, to be dazed.}} {{hi|'''Shait,''' ''v.'' to be active, to be healthy; to be accustomed to; to be impudent.}} {{hi|'''Shaitmet,''' ''v.'' to become healthy or strong.}} {{hi|'''Shala,''' ''a.'' twisted, warped (said of a plank);—''n.'' the inhabitant of Shella-poonjee.}} {{hi|<nowiki>*</nowiki>'''Shalak,''' ''a.'' clever active, tactful.}} {{hi|<nowiki>*</nowiki>'''Shalai,''' ''v.'' to manage.}} {{hi|<nowiki>*</nowiki>'''Shalami,''' ''a.'' inclined, sloping.}} {{hi|<nowiki>*</nowiki>'''Shalan,''' ''v.'' to export; to send up.}} {{hi|<nowiki>*</nowiki>'''Shalani,''' ''ka, n.'' a small round winnowing-basket; a sieve.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> t9h2hdz1mn6j9vy16s357izhubkv80t 104 456567 1360076 2026-08-20T06:14:31Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360076 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||190|}}</noinclude>{{rh|SHALAP||SHÁP}} {{hi|'''Shaláp,''' ''ka, n.'' a chip, a small piece of wood split out of a big one. Same as ''Thálap.''}} {{hi|'''Shalór,''' ''ad.'' upwards.}} {| |- | '''Shaltóiñ,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''a.'' long and thick, oviform. |- | '''Shaltúiñ,''' |} {{hi|'''Shalyngka,''' ''u, n.'' a lever, a jumper.}} {{hi|'''Shalyng-or,''' ''i, n.'' a spinning top.}} {{hi|'''Shalyng-ur,''' ''u, n.'' a kind of wasp.}} {{hi|'''Shalymmén,''' ''ka, n.'' a small insect which chirps; a cymbal.}} {{hi|'''Shalynnâi,''' ''ka, n.'' a small fish common in hill streams.}} {{hi|'''Shalyntem,''' ''ka, n.'' a wheel.}} {{hi|'''Shám-shám,''' ''a.'' very precipitous, [as, "ki pynnoh ia u 'men Lang-ñiuh na ka riat kaba ''shám-shám.''"]}} {{hi|'''Shamok,''' ''v.'' to produce fire from a flint, to strike (fire).}} {{hi|<nowiki>*</nowiki>'''Shamoit,''' ''ka, n.'' a small spoon.}} {{hi|'''Shán,''' ''v.'' to support, to prop, hold on.}} {{hi|<nowiki>*</nowiki>'''Shana,''' ''u, n.'' gram.}} {{hi|'''Shanam,''' ''ka, n.'' a small metal lime-case.}} {{hi|'''Shán-khung,''' ''u, n.'' rafter.}} {{hi|'''Shán-'dang,''' ''u, n.'' a gold or silver necklace.}} {{hi|'''Shánduh,''' ''v.'' to take or use a walking-stick.}} {{hi|'''Shanduwa,''' ''ka, n.'' a high canopy made of cloth placed above the funeral pyre; (a ''shamianah'').}} {{hi|'''Shane,''' ''ad.'' hither, this side.}} {{hi|'''Shaneng,''' ''ad.'' upwards; northward;—''n.'' north.}} {{hi|'''Shaniah,''' ''v.'' to trust, to lean on, to confide in. [''Imit.'' shaniah-shakhien.]}} {{hi|'''Shán-mohor,''' ''ka, n.'' an obsolete silver coin of the Jaintia Rajas.}} {{hi|'''Shano?''' ''ad.'' where?}} {{hi|'''Shano-shano,''' ''ad.'' anywhere, wherever.}} {{hi|'''Shano-re-shano,''' ''ad.'' somewhere.}} {{hi|'''Shán'ti,''' ''v.'' to support or rest on the hand.}} {{hi|'''Sháp,''' ''ka, n.'' a seal, an impression. [''Imit.'' ka sháp-ka mohor.]—''v.'' to impress.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> 84o69lruyzt7f3imbimvpkuh7ae3q4y 104 456568 1360077 2026-08-20T06:15:28Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360077 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||191|}}</noinclude>{{rh|SHAPHANG||SHAWEI}} {{hi|'''Shaphang,''' ''prep.'' towards, in the direction of; with reference to.}} {{hi|'''Shaphrang,''' ''ad.'' forward, to the front.}} {{hi|<nowiki>*</nowiki>'''Shaphrat,''' ''ka, n.'' a piece of iron or copper-plate worn by servants as a badge, a ''chaprass.''}} {{hi|'''Shapia,''' ''v.'' to press, to sqeeze.}} {{hi|'''Shapoh,''' ''ad.'' inside, inwardly, internally.}} {{hi|'''Shapuloit,''' ''ka, n.'' a lark.}} {{hi|<nowiki>*</nowiki>'''Sha-pushi,''' ''u, n.'' a tea-pot.}} {{hi|'''Shár,''' ''v.'' to choke;—''ka, n.'' a funnel.}} {{hi|'''Shara,''' ''u, n.'' small shot.}} {{hi|<nowiki>*</nowiki>'''Sharak,''' ''ka, n.'' a lamp.}} {{hi|'''Sharâi,''' ''v.'' to watch, to guard, to tend.}} {{hi|'''Sharâj,''' ''ka, n.'' an insect of a greenish colour sometimes used as a bait for fish; a kind of insect cocoon found among grass.}} {{hi|'''Sharati,''' ''ka, n.'' a flute used on funeral occasions.}} {{hi|'''Sharé,''' ''ad.'' dim-eyed; squinting.}} {{hi|'''Sharing,''' ''ka, n.'' a slope, a declivity.}} {{hi|'''Sharúd,''' ''ad.'' outside, out of the way;—''leit rud,'' to answer a call of nature. [''Imit.'' sharúd-shariang; sharúd-shakiar.]}} {{hi|'''Sharum,''' ''ad.'' downwards, southward—''n.'' south.}} {{hi|'''Sharyntoh,''' ''ka, n.'' a mantis.}} {{hi|'''Shat,''' ''v.'' to throw, to cast.}} {{hi|'''Shata,''' ''ad.'' there (out of sight);—''ka, n.'' an umbrella.}} {{hi|'''Shata-batabak,''' ''ka, n.'' a circular leaf umbrella with a bamboo-handle.}} {{hi|'''Shat-khmat,''' ''v.'' to cast one's eyes upon, to have a fancy for.}} {{hi|'''Shatei,''' ''ad.'' up there, northward;—''n.'' north.}} {{hi|'''Shathie,''' ''ad.'' down there, southward;—''n.'' south.}} {{hi|'''Shato,''' ''ad.'' towards that known direction, there.}} {{hi|'''Shaton,''' ''ka, n.'' a cap made of plaited cane and leaf for protection against the heat of the sun.}} {{hi|'''Shatri-jaiñ,''' ''ka, n.'' a cloth-umbrella.}} {{hi|'''Sháw,''' ''v.'' to fetch, to meet on the way.}} {{hi|<nowiki>*</nowiki>'''Shawkád,''' ''ka, n.'' a lintel, a frame of doors and windows.}} {{hi|'''Shawei,''' ''ad.'' to some other quarters, elsewhere.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> pwq60o5zxks3gb13y40k4djp5l3o4b8 104 456569 1360078 2026-08-20T06:16:34Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360078 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||192|}}</noinclude>{{rh|SHAWEI-SHA-ÁR||SHET-THÁI}} {{hi|'''Shawei-sha-ár,''' ''ad.'' somewhere else.}} {{hi|'''Shawei-shawei,''' ''ad,'' towards some other parts, elsewhere.}} {{hi|'''Shawrod,''' ''ka, n.'' a plinth.}} {{hi|'''Shka,''' ''ka, n.'' a junction of rivers. ''See'' ''ka sdád.''}} {{hi|'''Shkàit,''' ''ad.'' well (dressed) [as, "u riam saheb pyrton ''shkàit'' ha ka Dorbar."]}} {{hi|'''Shkáw,''' ''n.'' a husband or wife (Synteng).}} {{hi|'''Shken,''' ''u, n.'' a small species of bamboo.}} {{hi|'''Shkiah,''' ''v.'' to throttle, to press on the throat.}} {{hi|'''Shkór,''' ''ka, n.'' ear.}} {| |- | '''Shdài,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | (rkhie-), ''ad.'' by showing the teeth; to grin; [as, "Haba nga kylli ia u, u rkhie pynban ''shdài.''"] |- | '''Shdéi,''' |} {{hi|'''Shéng-shéng,''' (jrong-), ''ad.'' very high (precipice); [as, "ka riat kaba jrong ''shéng-shéng.''"]}} {{hi|'''Shem,''' ''v.'' to find, to meet, to discover.}} {{hi|'''Shem-duk,''' ''v.'' to be in trouble; to suffer calamity.}} {{hi|'''Shem-pap,''' ''v.'' to be visited with calamity.}} {{hi|'''Shemphang,''' ''v.'' to understand, to be clever. [''Imit.'' shemphang-shemlád.]}} {{hi|'''Shemsang,''' ''v.'' to come across an evil omen; to come across a very rare thing. [''Imit.'' shemsang-shem-má.]}} {{hi|'''Shem-sat.''' ''v.'' to meet with trouble or calamity. [''Imit.'' shemsat-shemjew.]}} {{hi|'''Shen-shen,''' ''ad.'' soon, presently;—''ad.'' staggering.}} {{hi|'''Shep,''' (i-), ''v.'' to suit, to fit.}} {{hi|'''Shep-da''' (ym-), ''phr.'' denoting improbability, would not; [as, "la u ialeh ruh u'm ''shep-da'' lah."]}} {{hi|'''Sheptieng,''' ''v.'' to be afraid of, to fear.}} {{hi|'''Shér,''' ''v.'' to plant in, to ram;—''u, n.'' a small fish in the hill streams called by that name.}} {{hi|'''Shêrkhang,''' ''v.'' to plant sticks crosswise in the way so as to obstruct it; to set a barrier.}} {{hi|'''Shet,''' ''v.'' to cook, to boil; to deceive; to plot, to conspire.}} {{hi|'''Shet-kylla,''' ''v.'' to prepare a spiced curry; to deal treacherously.}} {{hi|'''Shet-jakái,''' ''v.'' to make a sham cooking as children do.}} {{hi|'''Shet-thái,''' ''v.'' to parboil.}}<noinclude></noinclude> nir0g8ccqz8bfgvu8z0g5y39dv1ty3l 104 456570 1360079 2026-08-20T06:17:32Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360079 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||193|}}</noinclude>{{rh|SHET-KA-UM-KA-DING||SHIKIA}} {{hi|'''Shet-ka-um-ka-ding,''' ''phr.'' to cook plainly (''i.e.,'' with water, salt, and chillies).}} {{hi|'''Shngáiñ,''' ''v.'' to feel safe, to feel quite at home.}} {{hi|'''Shngiam,''' ''a.'' very tasty or palatable.}} {{hi|'''Shi-'''{{=}}''prefix,'' which means ''one.''}} {{hi|'''Shi!''' ''int.'' fie!}} {{hi|'''Shiah,''' ''u, n.'' a thistle, a thorn.}} {{hi|'''Shiah-búit,''' ''u, n.'' a briar.}} {{hi|'''Sh'iap,''' ''u, n.'' sand. Same as ''shyiap.''}} {{hi|'''Shibhár,''' ''n.'' a number containing 32 fruits (at Cherra) (used in selling oranges.)}} {{hi|'''Shibit,''' ''ad,'' in a short time;—''a.'' lasting for a short time. [''Imit.'' shibit-arbit.]—''la shibit,'' after a short time.}} {{hi|'''Shibriew,''' ''ka, n.'' one share, one vote.}} {{hi|'''Shibún,''' ''a.'' much, many;—''ad.'' very much.}} {{hi|'''Shibyllai,''' ''ad.'' in large quantity or number, [as, "u la lum lpa ka dieng ''shibyllai.''"]}} {{hi|'''Shibyllien,''' ''ad.'' in large number (of persons walking); [as, "nga ioh-i ''shibyllien'' u briew u leit sha iing Kashari."]}} {{hi|'''Shibynta,''' ''ka, n.'' one portion.}} {{hi|'''Shi-kaddei,''' ''ad.'' very much; [as, "nga sngewbha ''shikaddei'' ba phi la jop ha ka Eksamin."]—exceedingly.}} {{hi|<nowiki>*</nowiki>'''Shikár,''' ''a.'' profligate, licentious.}} {{hi|'''Shi-katta,''' ''ad.'' all the while.}} {{hi|'''Shikáw,''' ''n.'' a number containing 1280 or 16 ''pens'' (used with ties, cowries, and chillies).}} {{hi|'''Shikham,''' ''ka, n.'' a handful.}} {{hi|'''Shikha-shi-man,''' (iadei-), ''n.'' to be related by marriage.}} {{hi|'''Shikhem,''' ''ka, n.'' a ball of rice or earth, as much as could be grasped between the fingers and palm of the hand.}} {{hi|<nowiki>*</nowiki>'''Shikhep,''' ''ka, n.'' one occasion.}} {{hi|'''Shikhmat,''' ''ka, n.'' life-time.}} {{hi|'''Shikhrum-ka-bneng,''' ''phr.'' the whole world, the whole lot.}} {{hi|'''Shikhub,''' ''ka, n.'' a measurement equal to the breadth of four fingers.}} {{hi|<nowiki>†</nowiki>'''Shikia,''' ''ka, n.'' a circular frame of cane or bamboo-tie suspended for putting in or carrying things.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.{{gap}}{{!}}{{gap}}<nowiki>†</nowiki> Bengali.}}</noinclude> a9zipsn93xxuphxtbewozxnitha63ov 1360080 1360079 2026-08-20T06:19:11Z Vivian Alexander L Nonglait 973373 1360080 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||193|}}</noinclude>{{rh|SHET-KA-UM-KA-DING||SHIKIA}} {{hi|'''Shet-ka-um-ka-ding,''' ''phr.'' to cook plainly (''i.e.,'' with water, salt, and chillies).}} {{hi|'''Shngáiñ,''' ''v.'' to feel safe, to feel quite at home.}} {{hi|'''Shngiam,''' ''a.'' very tasty or palatable.}} {{hi|'''Shi-'''{{=}}''prefix,'' which means ''one.''}} {{hi|'''Shi!''' ''int.'' fie!}} {{hi|'''Shiah,''' ''u, n.'' a thistle, a thorn.}} {{hi|'''Shiah-búit,''' ''u, n.'' a briar.}} {{hi|'''Sh'iap,''' ''u, n.'' sand. Same as ''shyiap.''}} {{hi|'''Shibhár,''' ''n.'' a number containing 32 fruits (at Cherra) (used in selling oranges.)}} {{hi|'''Shibit,''' ''ad,'' in a short time;—''a.'' lasting for a short time. [''Imit.'' shibit-arbit.]—''la shibit,'' after a short time.}} {{hi|'''Shibriew,''' ''ka, n.'' one share, one vote.}} {{hi|'''Shibún,''' ''a.'' much, many;—''ad.'' very much.}} {{hi|'''Shibyllai,''' ''ad.'' in large quantity or number, [as, "u la lum lpa ka dieng ''shibyllai.''"]}} {{hi|'''Shibyllien,''' ''ad.'' in large number (of persons walking); [as, "nga ioh-i ''shibyllien'' u briew u leit sha iing Kashari."]}} {{hi|'''Shibynta,''' ''ka, n.'' one portion.}} {{hi|'''Shi-kaddei,''' ''ad.'' very much; [as, "nga sngewbha ''shikaddei'' ba phi la jop ha ka Eksamin."]—exceedingly.}} {{hi|<nowiki>*</nowiki>'''Shikár,''' ''a.'' profligate, licentious.}} {{hi|'''Shi-katta,''' ''ad.'' all the while.}} {{hi|'''Shikáw,''' ''n.'' a number containing 1280 or 16 ''pens'' (used with ties, cowries, and chillies).}} {{hi|'''Shikham,''' ''ka, n.'' a handful.}} {{hi|'''Shikha-shi-man,''' (iadei-), ''n.'' to be related by marriage.}} {{hi|'''Shikhem,''' ''ka, n.'' a ball of rice or earth, as much as could be grasped between the fingers and palm of the hand.}} {{hi|<nowiki>*</nowiki>'''Shikhep,''' ''ka, n.'' one occasion.}} {{hi|'''Shikhmat,''' ''ka, n.'' life-time.}} {{hi|'''Shikhrum-ka-bneng,''' ''phr.'' the whole world, the whole lot.}} {{hi|'''Shikhub,''' ''ka, n.'' a measurement equal to the breadth of four fingers.}} {{hi|†'''Shikia,''' ''ka, n.'' a circular frame of cane or bamboo-tie suspended for putting in or carrying things.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.{{gap}}{{!}}{{gap}}<nowiki>†</nowiki> Bengali.}}</noinclude> ra7so8syt6fakc87qtfyv216t617ggl 104 456571 1360081 2026-08-20T06:22:32Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360081 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||195|}}</noinclude>{{rh|SHIMI||SHI-TDA}} {{hi|'''Shimi,''' ''ka, n.'' a chemise.}} {{hi|'''Shim-shah,''' ''v.'' to buy a thing on credit. [''Imit.'' shim-shah-shim sham.]}} {{hi|'''Shim-siew,''' ''v.'' to take a thing by paying its cost price.}} {{hi|'''Shi-mynsiem,''' ''ad.'' dearly, intimately, ["as, ki ia ieit ''shi-mynsiem'' bad u."]}} {{hi|'''Shin,''' (peit-), ''ad.'' scrutinously, searchingly, [as, "u briew hynne u ''peit-shin'' ia uwei u khynnah.]}} {{hi|<nowiki>*</nowiki>'''Shini,''' ''ka, n.'' sugar.}} {{hi|'''Shipa,''' ''ka, n.'' need, want, trouble. [''Imit.'' shipa-shipi.]}} {{hi|'''Shipád,''' ''ka, n.'' a length as much as can be clasped or embraced with both outstretched arms.}} {{hi|'''Shipài,''' ''u, n.'' a sepoy, a soldier;—''pang-shipài,'' influenza.}} {{hi|'''Shiphang,''' ''ad.'' for a short time, for the time being, [as, "phi sngewbha ba'n ap hangne ''shiphang.''"]}} {{hi|'''Shiphah,''' ''ka, n.'' a measure{{=}}1 spoonful of iron-ore{{=}}½ of a lump sold in the market.}} {{hi|'''Shi-piam,''' ''ka, n.'' a length—as much as can be passed round with both the arms; a clasp.}} {{hi|'''Shi-piam-star,''' ''ka, n.'' a length—as much as can be passed round with a head-strap or "''star.''"}} {{hi|'''Shipung,''' ''ka, n.'' a length—from one joint to another.}} {{hi|'''Shir,''' ''ka, n.'' an open handful of things, as much as will fill up the hollow of a hand.}} {{hi|<nowiki>*</nowiki>'''Shira,''' ''u, n.'' parched rice.}} {| |- | '''Shir-wat,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''u, n.'' a small black bird having a long forked-tail. |- | '''Shyrwat,''' |} {{hi|'''Shi-ryn-ieng,''' ''ad.'' from head to foot.}} {{hi|'''Shisien,''' ''ad.'' once, at one time.}} {{hi|'''Shish!''' ''Interj.'' fie!}} {{hi|'''Shisha,''' ''a.'' true, real,—''ad.'' indeed, of course.}} {{hi|'''Shisyndon,''' ''ad.'' at once.}} {{hi|'''Shit,''' ''a.'' hot, warm, close. [''Imit.'' ka shit-ka syang.]}} {{hi|'''Sh'it,''' ''v.'' to pinch, to nip. Same as ''shyit.''}} {{hi|'''Shi-tda,''' ''ka, n.'' a length measured from the tip of the thumb to that of the middle finger when both are stretched out.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> hsn52cv5owmzvcesxgtv8g4xfvdtzc2 1360086 1360081 2026-08-20T07:05:22Z Vivian Alexander L Nonglait 973373 1360086 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||194|}}</noinclude>{{rh|SHIKLAH||SHI-MET}} {{hi|'''Shiklah,''' ''ka, n.'' an arm's length.}} {{hi|'''Shiktien,''' ''ka, n.'' a mouthful.}} {{hi|'''Shi-kur,''' ''ka, n.'' one clan. [''Imit.'' shikur-shikmie.]}} {{hi|'''Shi-kuri,''' ''ki, n.'' a number containing 20, a score.}} {{hi|'''Shi-kuro,''' ''ka, n.'' a faction.}} {{hi|'''Shikyntien,''' ''ka, n.'' a morsel; a single word.}} {{hi|'''Shida,''' ''a.'' innocent, simple, unsophisticated.}} {{hi|'''Shi-dana,''' ''ka n.'' a bit, a little quantity.}} {{hi|'''Shi-dur,''' ''a.'' of the same form or shape; peculiar.}} {{hi|'''Shi-rukom,''' ''a.'' ''sui generis,'' peculiar.}} {{hi|'''Sh'ing,''' ''ka, n.'' a bone. [''Imit.'' ka sh'ing-ka shruh.]—a cowrie, a pice (when used after cardinal numbers);—''u, n.'' a seed. Same as ''shyieng.''}} {{hi|'''Sh'ing-búdlúm,''' ''u, n.'' the spine.}} {{hi|'''Shi-hali,''' ''ka, n.'' a number containing four.}} {{hi|'''Shi-hara,''' ''ka, n.'' a set, a group of the same kind of things.}} {{hi|'''Shi-húd,''' ''ka, n.'' one portion;—''ad.'' in one way; [as, "ki dak jong u ba u thoh ki shu i-tynnad ''shihúd.''"]}} {{hi|'''Shi-iing-shisem,''' ''ka, n.'' one family, one house.}} {{hi|'''Shi-jháp,''' ''ka, n.'' a number containing 16 (applicable only to the number of children born); a quiverful.}} {{hi|'''Shiliang,''' ''a.'' half, opposite, one side, (as in the words—''shiliang''-mamla, ''shiliang''-shnong, ''shiliang''-wah, etc.).}} {{hi|'''Shiliang-khmat,''' ''ad.'' partially, dishonestly.}} {{hi|'''Shiliang-shiliang,''' ''n.'' each side, each party.}} {{hi|'''Shilot,''' ''ka, n.'' Sylhet.}} {{hi|'''Shi-lngér,''' ''ka, n.'' one whole length;—''ad.'' throughout the whole length; uninterruptedly; [as, "baroh ''shilngér'' ka jingim jong nga dap tang ka khuslai suda."]}} {{hi|'''Shi-lymbher,''' ''ka, n.'' one large heap.}} {{hi|'''Shi-lynter,''' ''ka, n.'' the whole length, one piece (cut off from a whole length).}} {{hi|'''Shim,''' ''v.'' to take, to receive.}} {{hi|'''Shim-bteng,''' ''v.'' to take the place of; to continue; to succeed to.}} {{hi|'''Shim-khyndew,''' ''v.'' to wane (said of the moon).}} {{hi|'''Shi-mat,''' ''ka, n.'' one joint, a portion between two joints.}} {{hi|'''Shi-met,''' ''ad.'' personally, [as, "u briew ialade hi ''shimet'' u lah ba'n ioh bám kumno kumno ruh.]"}}<noinclude></noinclude> 2mucy4l8gy2gql3ufla5g8yyeir47vl 104 456572 1360082 2026-08-20T06:23:42Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360082 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||196|}}</noinclude>{{rh|SHIT-DANG||SHLIR}} {{hi|'''Shit-dang,''' ''v.'' to feel very hot (applicable to persons only).}} {{hi|'''Shiteng,''' ''a.'' half—''n.'' once. [''Imit.'' shiteng-shiliang.]}} {{hi|'''Shiteng-ar-teng,''' ''ka, n.'' more than one occasion, often.}} {{hi|'''Shiteng-synñia,''' ''kaba, n.'' midnight. [''Imit.'' shiteng-synñia shiteng-dummoh.]}} {{hi|<nowiki>*</nowiki>'''Shithi,''' ''ka, n.'' a letter, an epistle.}} {{hi|'''Shithoh,''' ''ka, n.'' a very small quantity, (''lit.'' as much quantity as can be taken with the tip of the finger); [as, "ym don mlúh ha iing ''shithoh'' ruh."]}} {{hi|'''Shitir,''' ''ad.'' devotedly, much (given to), [as, "u khla ba u'n da lah ba'n ioh te ''shitir'' keiñ ia ka miaw,"]}} {| |- | '''Shit-lhep,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''v.'' to be close (atmosphere); to become oppressively hot. |- | '''Shit-lhop,''' |} {{hi|'''Shitom,''' ''ka, n.'' trouble, pain, difficulty. [''Imit.'' shitom-shijot.]}} {{hi|<nowiki>†</nowiki>'''Shitor,''' (kha-), ''ka, n.'' a large flat fish.}} {{hi|'''Shit-rhem,''' ''v.'' to become glowingly hot, to become zealous or enthusiastic.}} {{hi|'''Shi-tyllup,''' ''ad.'' all over, [as, "baroh ''shi-tyllup'' ka pyrthei ki tip ba don u nongtháw ia ka pyrthei."]}} {{hi|'''Shiwait,''' ''ka, n.'' one sweep of the sword; one score or throwing of the dice in gambling.}} {{hi|'''Shiwat,''' ''ad.'' once, on one occasion,—''n.'' a single string of a necklace or string.}} {{hi|'''Shla,''' ''v.'' to be angry, to be indignant.}} {{hi|'''Shlàn,''' ''v.'' to dare, to venture.}} {{hi|'''Shlán,''' ''ka, n.'' a plant whose leaves resemble those of a pine-apple plant. (''Bot.'' ''Pandamus.'')}} {{hi|'''Shlei,''' ''v.'' to overflow.}} {{hi|'''Shleiñ-shleiñ,''' (nep-), ''ad.'' pointed, [as, "ki rah la ki dieng kiba nep ''shleiñ-shleiñ''"];—''a.'' forward; impudent.}} {{hi|'''Shlem,''' ''ka, n.'' a smelting-house, an iron-workshop.}} {{hi|'''Shler,''' (nep-), ''ad.'' very (long and pointed), [as, "u sûm uba nep ''shler.''"]}} {{hi|<nowiki>*</nowiki>'''Shlim,''' ''ka, n.'' a small earthen cup fitted to a ''hookah'' for smoking (''Beng.'' kholki).}} {{hi|'''Shlir,''' (nep-), ''ad.'' very (pointed), taperingly.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.{{gap}}{{!}}{{gap}}<nowiki>†</nowiki> Bengali.}}</noinclude> 5vk7ozswnxjqpqsgnf0c8d4d3qbgxft 1360084 1360082 2026-08-20T06:25:41Z Vivian Alexander L Nonglait 973373 1360084 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||195|}}</noinclude>{{rh|SHIMI||SHI-TDA}} {{hi|'''Shimi,''' ''ka, n.'' a chemise.}} {{hi|'''Shim-shah,''' ''v.'' to buy a thing on credit. [''Imit.'' shim-shah-shim sham.]}} {{hi|'''Shim-siew,''' ''v.'' to take a thing by paying its cost price.}} {{hi|'''Shi-mynsiem,''' ''ad.'' dearly, intimately, ["as, ki ia ieit ''shi-mynsiem'' bad u."]}} {{hi|'''Shin,''' (peit-), ''ad.'' scrutinously, searchingly, [as, "u briew hynne u ''peit-shin'' ia uwei u khynnah.]}} {{hi|<nowiki>*</nowiki>'''Shini,''' ''ka, n.'' sugar.}} {{hi|'''Shipa,''' ''ka, n.'' need, want, trouble. [''Imit.'' shipa-shipi.]}} {{hi|'''Shipád,''' ''ka, n.'' a length as much as can be clasped or embraced with both outstretched arms.}} {{hi|'''Shipài,''' ''u, n.'' a sepoy, a soldier;—''pang-shipài,'' influenza.}} {{hi|'''Shiphang,''' ''ad.'' for a short time, for the time being, [as, "phi sngewbha ba'n ap hangne ''shiphang.''"]}} {{hi|'''Shiphah,''' ''ka, n.'' a measure{{=}}1 spoonful of iron-ore{{=}}½ of a lump sold in the market.}} {{hi|'''Shi-piam,''' ''ka, n.'' a length—as much as can be passed round with both the arms; a clasp.}} {{hi|'''Shi-piam-star,''' ''ka, n.'' a length—as much as can be passed round with a head-strap or "''star.''"}} {{hi|'''Shipung,''' ''ka, n.'' a length—from one joint to another.}} {{hi|'''Shir,''' ''ka, n.'' an open handful of things, as much as will fill up the hollow of a hand.}} {{hi|<nowiki>*</nowiki>'''Shira,''' ''u, n.'' parched rice.}} {| |- | '''Shir-wat,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''u, n.'' a small black bird having a long forked-tail. |- | '''Shyrwat,''' |} {{hi|'''Shi-ryn-ieng,''' ''ad.'' from head to foot.}} {{hi|'''Shisien,''' ''ad.'' once, at one time.}} {{hi|'''Shish!''' ''Interj.'' fie!}} {{hi|'''Shisha,''' ''a.'' true, real,—''ad.'' indeed, of course.}} {{hi|'''Shisyndon,''' ''ad.'' at once.}} {{hi|'''Shit,''' ''a.'' hot, warm, close. [''Imit.'' ka shit-ka syang.]}} {{hi|'''Sh'it,''' ''v.'' to pinch, to nip. Same as ''shyit.''}} {{hi|'''Shi-tda,''' ''ka, n.'' a length measured from the tip of the thumb to that of the middle finger when both are stretched out.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> hsn52cv5owmzvcesxgtv8g4xfvdtzc2 104 456573 1360083 2026-08-20T06:24:43Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360083 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||196|}}</noinclude>{{rh|SHIT-DANG||SHLIR}} {{hi|'''Shit-dang,''' ''v.'' to feel very hot (applicable to persons only).}} {{hi|'''Shiteng,''' ''a.'' half—''n.'' once. [''Imit.'' shiteng-shiliang.]}} {{hi|'''Shiteng-ar-teng,''' ''ka, n.'' more than one occasion, often.}} {{hi|'''Shiteng-synñia,''' ''kaba, n.'' midnight. [''Imit.'' shiteng-synñia shiteng-dummoh.]}} {{hi|<nowiki>*</nowiki>'''Shithi,''' ''ka, n.'' a letter, an epistle.}} {{hi|'''Shithoh,''' ''ka, n.'' a very small quantity, (''lit.'' as much quantity as can be taken with the tip of the finger); [as, "ym don mlúh ha iing ''shithoh'' ruh."]}} {{hi|'''Shitir,''' ''ad.'' devotedly, much (given to), [as, "u khla ba u'n da lah ba'n ioh te ''shitir'' keiñ ia ka miaw,"]}} {| |- | '''Shit-lhep,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''v.'' to be close (atmosphere); to become oppressively hot. |- | '''Shit-lhop,''' |} {{hi|'''Shitom,''' ''ka, n.'' trouble, pain, difficulty. [''Imit.'' shitom-shijot.]}} {{hi|<nowiki>†</nowiki>'''Shitor,''' (kha-), ''ka, n.'' a large flat fish.}} {{hi|'''Shit-rhem,''' ''v.'' to become glowingly hot, to become zealous or enthusiastic.}} {{hi|'''Shi-tyllup,''' ''ad.'' all over, [as, "baroh ''shi-tyllup'' ka pyrthei ki tip ba don u nongtháw ia ka pyrthei."]}} {{hi|'''Shiwait,''' ''ka, n.'' one sweep of the sword; one score or throwing of the dice in gambling.}} {{hi|'''Shiwat,''' ''ad.'' once, on one occasion,—''n.'' a single string of a necklace or string.}} {{hi|'''Shla,''' ''v.'' to be angry, to be indignant.}} {{hi|'''Shlàn,''' ''v.'' to dare, to venture.}} {{hi|'''Shlán,''' ''ka, n.'' a plant whose leaves resemble those of a pine-apple plant. (''Bot.'' ''Pandamus.'')}} {{hi|'''Shlei,''' ''v.'' to overflow.}} {{hi|'''Shleiñ-shleiñ,''' (nep-), ''ad.'' pointed, [as, "ki rah la ki dieng kiba nep ''shleiñ-shleiñ''"];—''a.'' forward; impudent.}} {{hi|'''Shlem,''' ''ka, n.'' a smelting-house, an iron-workshop.}} {{hi|'''Shler,''' (nep-), ''ad.'' very (long and pointed), [as, "u sûm uba nep ''shler.''"]}} {{hi|<nowiki>*</nowiki>'''Shlim,''' ''ka, n.'' a small earthen cup fitted to a ''hookah'' for smoking (''Beng.'' kholki).}} {{hi|'''Shlir,''' (nep-), ''ad.'' very (pointed), taperingly.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.{{gap}}{{!}}{{gap}}<nowiki>†</nowiki> Bengali.}}</noinclude> 5vk7ozswnxjqpqsgnf0c8d4d3qbgxft 1360087 1360083 2026-08-20T07:06:28Z Vivian Alexander L Nonglait 973373 1360087 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||196|}}</noinclude>{{rh|SHIT-DANG||SHLIR}} {{hi|'''Shit-dang,''' ''v.'' to feel very hot (applicable to persons only).}} {{hi|'''Shiteng,''' ''a.'' half—''n.'' once. [''Imit.'' shiteng-shiliang.]}} {{hi|'''Shiteng-ar-teng,''' ''ka, n.'' more than one occasion, often.}} {{hi|'''Shiteng-synñia,''' ''kaba, n.'' midnight. [''Imit.'' shiteng-synñia shiteng-dummoh.]}} {{hi|<nowiki>*</nowiki>'''Shithi,''' ''ka, n.'' a letter, an epistle.}} {{hi|'''Shithoh,''' ''ka, n.'' a very small quantity, (''lit.'' as much quantity as can be taken with the tip of the finger); [as, "ym don mlúh ha iing ''shithoh'' ruh."]}} {{hi|'''Shitir,''' ''ad.'' devotedly, much (given to), [as, "u khla ba u'n da lah ba'n ioh te ''shitir'' keiñ ia ka miaw,"]}} {| |- | '''{{nowrap|Shit-lhep,}}''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''v.'' to be close (atmosphere); to become oppressively hot. |- | '''{{nowrap|Shit-lhop,}}''' |} {{hi|'''Shitom,''' ''ka, n.'' trouble, pain, difficulty. [''Imit.'' shitom-shijot.]}} {{hi|<nowiki>†</nowiki>'''Shitor,''' (kha-), ''ka, n.'' a large flat fish.}} {{hi|'''Shit-rhem,''' ''v.'' to become glowingly hot, to become zealous or enthusiastic.}} {{hi|'''Shi-tyllup,''' ''ad.'' all over, [as, "baroh ''shi-tyllup'' ka pyrthei ki tip ba don u nongtháw ia ka pyrthei."]}} {{hi|'''Shiwait,''' ''ka, n.'' one sweep of the sword; one score or throwing of the dice in gambling.}} {{hi|'''Shiwat,''' ''ad.'' once, on one occasion,—''n.'' a single string of a necklace or string.}} {{hi|'''Shla,''' ''v.'' to be angry, to be indignant.}} {{hi|'''Shlàn,''' ''v.'' to dare, to venture.}} {{hi|'''Shlán,''' ''ka, n.'' a plant whose leaves resemble those of a pine-apple plant. (''Bot.'' ''Pandamus.'')}} {{hi|'''Shlei,''' ''v.'' to overflow.}} {{hi|'''Shleiñ-shleiñ,''' (nep-), ''ad.'' pointed, [as, "ki rah la ki dieng kiba nep ''shleiñ-shleiñ''"];—''a.'' forward; impudent.}} {{hi|'''Shlem,''' ''ka, n.'' a smelting-house, an iron-workshop.}} {{hi|'''Shler,''' (nep-), ''ad.'' very (long and pointed), [as, "u sûm uba nep ''shler.''"]}} {{hi|<nowiki>*</nowiki>'''Shlim,''' ''ka, n.'' a small earthen cup fitted to a ''hookah'' for smoking (''Beng.'' kholki).}} {{hi|'''Shlir,''' (nep-), ''ad.'' very (pointed), taperingly.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.{{gap}}{{!}}{{gap}}<nowiki>†</nowiki> Bengali.}}</noinclude> 7brpk45ci5iznsvhgj3zhnlcqccy1ts 104 456574 1360088 2026-08-20T07:09:43Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360088 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||197|}}</noinclude>{{rh|SHLOIÑ||SHONG-DÙR}} {{hi|'''Shloiñ,''' (mih-), ''ad.'' prominently (appear); [as, "u prek u tam ''shloiñ'' shabar."]}} {{hi|'''Shlùr,''' ''a.'' brave, courageous, daring.}} {{hi|'''Shmoh,''' ''u, n.'' (''Bot.'') ''Plectocomia''; a species of cane.}} {| |- | '''Shmoiñ,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | (dap-), ''ad.'' up to the brim (full), [as, "wat theh eh ka um ha ba'n da dap ''shmoiñ.''"] |- | '''Smoiñ,''' |} {{hi|'''Shmuiñ,''' ''ad.'' visibly (appear), [as, "ki reng ki la páw ''shmuiñ.''"]}} {{hi|'''Shna,''' ''v.'' to make, to construct, to build.}} {{hi|'''Shnat,''' ''ka, n.'' quarters, division of a country. [''Imit.'' ka shnat-ka kuna.]}} {{hi|'''Shnet,''' ''ka, n.'' a fin.}} {{hi|'''Shniah,''' ''u, n.'' a mason's chisel;—''v.'' to chisel out.}} {{hi|'''Shñiuh,''' ''u, n.'' hair, fur.}} {{hi|'''Shnong,''' ''ka, n.'' a village, a town. [''Imit.'' ka shnong-ka tháw.]}} {{hi|'''Shong,''' ''v.'' to sit, to settle. [''Imit.'' shong-sah.]}} {{hi|'''Shong-basa,''' ''v.'' to live as a lodger or stranger. [''Imit.'' shong-basa-shongbasuiñ.]}} {{hi|'''Shongkái,''' ''v.'' to sit for pleasure or for gossip; to be on a visit. [''Imit.'' shongkái-shong-iáid.]}} {{hi|'''Shong-kha,''' ''v.'' to marry. [''Imit.'' shongkha-shongman.]}} {{hi|'''Shongksâw,''' ''v.'' to be lucky, to be experienced.}} {{hi|'''Shongksûid,''' ''v.'' to have evil spirits; to be possessed. [''Imit.'' shongksúid-shongkhrei.]}} {{hi|'''Shongkulái,''' ''v.'' to ride a horse.}} {{hi|'''Shongkùn,''' ''v.'' to have a fascinating or dignified appearance.}} {{hi|'''Shongkur,''' ''v.'' to marry a member of the same clan, which is considered incestuous. [''Imit.'' shongkur-shongsang.]}} {{hi|'''Shongkurim,''' ''v.'' to marry, [''Imit.'' shongkurim-shongkupái.]}} {{hi|'''Shongkyllaiñ-mungor,''' ''v.'' to sit cross-legged, to sit like a native tailor.]}} {{hi|'''Shongkyrnái,''' ''v.'' to sit, (without moving) on the same place.}} {{hi|'''Shongkyrni,''' ''v.'' addicted to.}} {{hi|'''Shongkyrthái,''' ''v.'' to squat in the same place, to be firmly seated.}} {{hi|'''Shonkynrong,''' ''v.'' to sit on the heels, to squat.}} {{hi|'''Shong-dór,''' ''v.'' to be worth. [''Imit.'' shong-dór-shongmur]; to sit with body bent.}} {{hi|'''Shong-dùr,''' ''a.'' becoming, proper.}}<noinclude></noinclude> s16thzeylduz2ih3fi279e581jsnwes 104 456575 1360089 2026-08-20T07:13:10Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360089 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||198|}}</noinclude>{{rh|SHONG-LYNG-NGEIT||SHOH-TYNDEP}} {{hi|'''Shong-lyng-ngeit,''' ''v.'' to sit with the whole weight of the body.}} {{hi|'''Shong-mangkariang,''' ''a.'' bad tempered, envious.}} {{hi|'''Shong-nia,''' ''a.'' reasonable, right.}} {{hi|'''Shong-niang-raitliang,''' ''a.'' having an envious spirit, (''lit.'' to be affected with tapeworm).}} {{hi|'''Shong-ñiangrait-hoh,''' ''a.'' having an ill temper.}} {{hi|'''Shong-pér,''' ''a.'' to become light-minded, to be flippant.}} {{hi|'''Shongprah-shongshang,''' ''ad.'' to a very old age. [It is a custom among some of the Khasis to place very old people in a basket, hence the meaning of the word.]}} {{hi|'''Shong-rait-hoh,''' ''a.'' stingy, niggard.}} {{hi|'''Shongsang,''' ''v.'' to contract an incestuous marriage.}} {{hi|'''Shongsah,''' ''v.'' to sit in the same place, to remain permanently, to abide.}} {{hi|'''Shong-sngi,''' ''v.'' to be off one's work, to rest.}} {{hi|'''Shongshán,''' ''v.'' to have an unpleasant or sinister appearance.}} {{hi|'''Shong-shiliangkhmat,''' ''a.'' having second sight.}} {{hi|'''Shongsynrán,''' ''v.'' to act as a bride's man or bride's maid.}} {{hi|'''Shongsynri,''' ''v.'' to be visited with the sin of any one who acts treacherously against any member of his clan.}} {{hi|'''Shongsynrop,''' ''v.'' to sit close together.}} {{hi|'''Shong-thàp,''' ''v.'' to settle temporarily in any place and not as a citizen; to sojourn. [''Imit.'' shongthàp-shongbiang.]}} {{hi|'''Shoh,''' ''v.'' to beat; [''Imit.'' shoh-dat.]—''a.'' pleasing, touching, affecting.}} {{hi|'''Shoh-dáp,''' ''v.'' to castrate (a bull).}} {{hi|'''Shoh-doh,''' ''v.'' to kill an animal for food. [''Imit.'' shohdoh-shohkah.]}} {{hi|'''Shoh-dohkha,''' ''v.'' to poison fish. [''Imit.'' shoh-dohkha-shohdohthli.]}} {{hi|'''Shoh-'niangkur,''' ''v.'' to sacrifice a pig and to summon all the members of the same clan to come together in one house to partake of it.}} {{hi|'''Shoh-noh,''' ''v.'' to commit murder for the propitiation of "''u Thlen.''" [''Imit.'' shoh-noh-shoh-túh.]}} {{hi|'''Shoh-samthiah,''' ''v.'' to drowse.}} {{hi|'''Shoh-tháh,''' ''ka, n.'' a robin-red breast;—''a.'' smitten with frost.}} {{hi|'''Shoh-tháw,''' ''v.'' to work in iron, to work as a blacksmith.}} {{hi|'''Shoh tyndep,''' ''v.'' to confound, to mislead, to bewitch.}}<noinclude></noinclude> gpqozjkxw9kzvpmwc7b4rk2x1q9e8de 104 456576 1360090 2026-08-20T07:16:06Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360090 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||199|}}</noinclude>{{rh|SHOHSHKOR||SHÚH}} {{hi|'''Shohshkor,''' ''ka, n.'' an earring.}} {{hi|'''Shoiñ,''' ''ad.'' to the brim (full);—''i, n.'' a very small bird.}} {{hi|'''Shon,''' ''v.'' to press, to impress, to print.}} {{hi|'''Shop,''' ''v.'' to thrust out, to oust; to thresh (rice, millet, etc.), to husk a second time.}} {| |- | '''Shrak,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | (ieng-), ''ad.'' in order, in a row, [as, "ki shipai ki ieng ''shrak'' ha kyrkit."] |- | '''Shriak,''' |} {{hi|'''Shrang,''' ''a.'' dry, parched (earth or weather).}} {{hi|'''Shrah,''' ''ka, n.'' arable land, fallow land.}} {{hi|'''Shrat,''' ''v.'' to clear off the scales of a fish by means of a ''daw'' or other sharp instrument.}} {{hi|'''Shreng,''' ''u, n.'' the fin on the back of a fish; the rind of a jackfruit or of such like-fruit; spine, prickle.}} {{hi|'''Shrei,''' ''ad.'' appearing in great numbers, as eggs or teeth, [as, "dap da ki pylleng ksi ''shrei'' ha ka khlieh jong u"; "u rkhie ''shrei'' ia nga kumba rkhie u bieij"];—abundantly.}} {{hi|'''Shrem,''' ''ad.'' many (standing prominently), [as, "u ong ba ki mih kynsan 5 ngut ''shrem'' ki nongshohnoh ha lynti."]}} {{hi|'''Shri,''' ''v.'' to show the teeth, to grin.}} {{hi|'''Shriak,''' (ieng-), ''ad.'' well (arranged), in order, [as, "u pynieng ''shriak'' ia ki pliang ki luta ha ka almari."]}} {{hi|'''Shrieh,''' ''n.'' a monkey, an ape.}} {{hi|'''Shriew,''' ''ka, n.'' an arum-root.}} {{hi|'''Shrip,''' ''ka, n.'' a basket put in the stream for catching fish.}} {{hi|'''Shrong,''' ''ka, n.'' a carved-margin, ornamental work. [''Imit.'' ka shrong-ka shrub.]}} {{hi|'''Shroiñ,''' ''a.'' brittle.}} {{hi|'''Shrop,''' ''ad.'' all at once, (applicable to money—being a form of onomatopæa), [as, "u siew baroh 20 tyngka ''shrop'' na ka bynta ka ram ki briew."]}} {{hi|'''Shrut,''' ''v.'' to seize with the teeth; to gnaw,—''u, n.'' a cigar.}} {{hi|'''Shtah,''' ''v.'' to dress a stone with a masons chisel or a piece of wood with an adze or ''dao.'' Same as ''stah.''}} {{hi|'''Shu,''' ''ad.'' just, only;—''v.'' (''Imper.'') to set a dog upon.}} {{hi|'''Shuki,''' ''ka, n.'' a chair.}} {{hi|'''Shukor,''' ''v.'' to deceive, to cheat,—''a.'' treacherous.}} {{hi|'''Shúh,''' ''ad.'' again, further more;—''v.'' (''Imper.'') get away, get aside; wait! (menacing), I will see you!}}<noinclude></noinclude> gr47t23my5ssukdrsa61robnvkfh0th 104 456577 1360091 2026-08-20T07:17:17Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360091 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||200|}}</noinclude>{{rh|SHÚHSHUWA||SHYLLUIT}} {{hi|'''Shúhshuwa,''' ''phr.'' wait for the present.}} {{hi|'''Shuin,''' ''v.'' to touch, to come in contact with; to press upon.}} {{hi|'''Shúm!''' ''Interj.'' there you are!}} {{hi|'''Shún,''' ''v.'' to hate, to be inimical with. [''Imit.'' shún-pen.]}} {{hi|<nowiki>*</nowiki>'''Shùn,''' ''ka, n.'' lime.}} {{hi|'''Shùn-kot,''' ''ka, n.'' catechu.}} {{hi|'''Shùn-kpu,''' ''ka, n.'' slaked lime.}} {{hi|'''Shùn-dewiong,''' ''ka, n.'' lime burnt with coal.}} {{hi|'''Shùn-dieng,''' ''ka, n.'' lime burnt with wood.}} {{hi|'''Shùn-máw,''' ''ka, n.'' unslaked lime, quick lime.}} {{hi|'''Shûn-thlongmlúh-thlongsying,''' ''phr.'' to cherish a bitter inimical spirit, to be at dagger's drawn.}} {{hi|'''Shùn ym pat pei, la páw pen ryngkew,''' ''phr.'' to have the real nature of a person exposed prematurely.}} {{hi|'''Shùr,''' ''v.'' to press forward.}} {{hi|<nowiki>*</nowiki>'''Shuri,''' ''ka, n.'' a long knife, a dagger.}} {{hi|'''Shut,''' ''v.'' to sharpen, to whet; to hotly discuss.}} {{hi|<nowiki>*</nowiki>'''Shutak,''' ''ka, n.'' a chatak or {{frac|1|16}} of a seer.}} {{hi|<nowiki>*</nowiki>'''Shuti,''' ''ka, n.'' a dirty thing, a base thing, [''Imit.'' shuti-shuwai]; a holiday; any underhand work.}} {{hi|'''Shuwa,''' ''ad.'' first, before, previously, beforehand.}} {{hi|'''Shwàr,''' ''ka, n.'' an evil spirit known by that name and believed to possess certain clans in the Khasi Hills; she is supposed to attack people by convulsive fits. [''Imit.'' ka shwár-ka tyngkieng.]}} {{hi|'''Shyngkhan''' or (shyngkhen), ''v.'' to be in a fix or dilemma; to be between Scylla and Charybdis.}} {{hi|'''Shyngkúp,''' ''ka, n.'' the first room of a Khasi house; an enclosed porch.}} {{hi|'''Shyng-iar,''' ''ka, n.'' a jet of water, a stream of water, a fountain.}} {{hi|'''Shyng-óid,''' ''ka, n.'' a manger.}} {{hi|'''Shyllangmat,''' ''ka, n.'' the brow.}} {{hi|'''Shylliah,''' ''ka, n.'' a mat. [''Imit.'' ka shylliah-ka tlieng.]}} {{hi|'''Shyllip-núd,''' ''ka, n.'' the pit of the stomach.}} {{hi|'''Shylluit,''' ''v.'' to bloom.}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> fihfxt0gr5vydjx3y61edlap75qgl3t 104 456578 1360092 2026-08-20T07:19:09Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360092 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||201|}}</noinclude>{{rh|SHYM||SIAK}} {{hi|'''Shym,''' {{=}}a particle used with negative verbs in the past tense, as "úm ''shym'' lah ba'n kren."}} {{hi|'''Shympet,''' ''ka, n.'' a carbuncle.}} {{hi|'''Shympriah'ti,''' ''ka, n.'' a finger.}} {{hi|'''Shympriah'jat,''' ''ka, n.'' a toe.}} {{hi|'''Shymprong,''' ''u, n.'' a prawn, a shrimp.}} {{hi|'''Shyndúd,''' (leh-), ''ad.'' poutingly, sulkily.}} {{hi|'''Shynna,''' ''adv.'' conspicuously, clearly.}} {{hi|'''Shynnái,''' ''ka, n.'' the afterbirth or placenta.}} {{hi|'''Shynrang,''' ''u, n.'' a male; a pipe.}} {{hi|'''Shynrang-kjat,''' ''ka, n.'' the shins.}} {{hi|'''Shynrái,''' ''u, n.'' turmeric.}} {{hi|'''Shynráiñ,''' (-i), noble, grand, dignified.}} {{hi|'''Shynràiñ,''' ''ka, n.'' a dried small twig. [''Imit.'' shynraiñ-shynriah]—''v.'' to cut jokes, to flirt. [''Imit.'' shynraiñ—tyng-in.]}} {{hi|'''Shynreh,''' ''n.'' a buffalo.}} {{hi|'''Shynriah'ti,''' (same as shympriah'ti), finger.}} {{hi|'''Shynrong,''' ''ka, n.'' a skull, an egg-shell; the timber frame of a roof.}} {{hi|'''Shynroiñ,''' ''a.'' beautifully set (teeth).}} {{hi|'''Shynroin-riap,''' ''a.'' possessing winning manners; sociable. [''Imit'' shynroiñ-shynriap.]}} {{hi|'''Shyntur,''' ''ka, n.'' a mouth, a word.}} {{hi|'''Shyrkait,''' ''ka, n.'' the groin.}} {{hi|'''Shyrkhei,''' ''v.'' to set the teeth on edge; to be dreadful.}} {{hi|'''Shyrpet,''' ''ka, n.'' the fat oily part of a fish.}} {{hi|'''Shyrti,''' ''v.'' to clear the jungle for cultivation; to ''jhum.''}} {{hi|'''Shyrtong,''' ''u, n.'' a crest (of a fowl or bird).}} {{hi|'''Shyrwat,''' ''u, n.'' (''see'' ''shirwat'').}} {{hi|''''si,''' ''n.'' (1) ''abbrev.'' of "masi"{{=}}a cow or bull; (2) ''abbrev.'' of "ksi" {{=}}head vermin.}} {{hi|<nowiki>*</nowiki>'''Sia,''' ''ka, n.'' ink;—''ad.'' devotedly.}} {{hi|'''Siak,''' (beit-), ''ad.'' straight on, [as, "ka lynti ka beit ''siak'' nangne haduh shnong."]}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> 9uj3ztt308vwhagw2enru53lp0ikqug 104 456579 1360093 2026-08-20T07:20:55Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360093 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||202|}}</noinclude>{{rh|SIANG||’SI-KHAR}} {{hi|'''Siang,''' ''ka, n.'' a spoon;—''v.'' to spread a cloth or a mat; to pave; (as, ''siang'' máw); to fall down from the sky, like a paper-kite; to offer an oblation to the spirit of the dead.}} {{hi|'''S'iang,''' ''a.'' high (pitch). Same as ''syiang.''}} {{hi|'''Siang-tyrpeng,''' ''ka, n.'' the shoulder-blade.}} {{hi|'''Siah,''' ''v.'' to pare, to cut.}} {{hi|'''Sian,''' ''a.'' clever, intelligent.}} {{hi|'''Sianti,''' ''a.'' cunning, precocious, clever.}} {{hi|'''S'ian,''' (dap-), ''ad.'' full, [as, "u sein-iong u leit kyllaiñ ''syian'' ha lyeit u rishot."] Same as ''syian.''}} {{hi|'''Siap,''' ''v.'' to insert.}} {{hi|'''Siar,''' ''v.'' to sharpen a ''daw'' or knife with a small hone;—''ka, n'' treachery between the members of the same clan or house.}} {{hi|''''siar,''' (''abbrev.'' of "ksiar"), ''ka, n.'' gold. (as, ka ''siar'' sla, ka ''siar'' tylli.)}} {{hi|'''S'iar,''' ''n.'' a cock, a hen, a fowl, (same as ''syiar'').}} {{hi|'''Siarkait,''' ''ka, n.'' a plantain-flower; a work like a plantain-flower.}} {{hi|''''siarkha,''' ''ka, n.'' a wristlet (ornamental and hollow ones).}} {{hi|''''siarkhang,''' ''ka, n.'' an earring resembling the shape of a fan.}} {{hi|'''Siar-long-kha,''' ''u, n.'' any treacherous act affecting the father or his relatives.}} {{hi|'''Siar-shrong,''' ''ka, n.'' a kind of earring worn by males.}} {{hi|''''siar-sla,''' ''ka, n.'' gold leaf.}} {{hi|''''siar-tylli,''' ''ka, n.'' solid gold; a solid gold earring.}} {{hi|'''Sia-sia,''' ''ad.'' in anger and in a threatening attitude.}} {{hi|'''Sia-shi-sia,''' ''ad.'' unceasingly, constantly, [as, "u bám ''sia-shi-sia'' ia ka ja ha ba'n da lut shi khiew."]}} {{hi|'''Siat,''' ''v.'' to shoot, to infect.}} {{hi|'''Siat-jingmut,''' ''v.'' to strike one's mind.}} {{hi|'''Siat-shon-shiw,''' ''v.'' to tread on the corns of another.}} {{hi|'''Siat-thong,''' (ia-), ''v.'' to have a shooting match.}} {{hi|'''Siaw,''' ''v.'' to whistle.}} {{hi|'''Siáw-máw-iang,''' ''v.'' to teach one a hard lesson.}} {{hi|'''Siaw-siaw,''' ''ad.'' in a whisper. [''Imit.'' siaw-siaw-soit-soit.]}} {{hi|''''si-khar,''' ''ka, n.'' a small cow imported from the plains and considered to be of inferior kind.}}<noinclude></noinclude> 3lr3n7d3ltgpzwi01c564hyei8d0ue4 104 456580 1360094 2026-08-20T07:23:24Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360094 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||203|}}</noinclude>{{rh|’SI-KHYNNA||’SING-MASTIEH}} {{hi|''''si-khynna,''' ''ka, n.'' a hill cow, a cow bred in the Khasi Hills considered to be of superior quality to that of the plains.}} {{hi|'''Sied,''' ''v.'' to pounce upon, to spring upon.}} {{hi|'''Sieng,''' ''a.'' smelling like snuff or chillies.}} {{hi|'''Sieh,''' ''v.'' to plant, to drive in;—''ka, n.'' the afterbirth, the placenta.}} {{hi|'''Siej,''' ''u.'' or ''ka, n.'' bamboo. [''Imit.'' u siej-u skong.]}} {{hi|'''S'iem,''' ''n.'' a king, a chief, any member of a Siem family. [''Imit.'' u S'iem-u kmie.] same as ''syiem.''}} {{hi|'''S'iem-iong,''' ''u, n.'' a term applied to the S'iem of Nongspung.}} {{hi|'''S'iem-lieh,''' ''u, n.'' a term applied to the S'iem of Nongkhláw.}} {{hi|'''S'iem-sád,''' ''ka, n.'' the eldest or the youngest female member of the S'iem's family, who has the charge of sacrificial ceremonies.}} {{hi|'''S'iem-Shillong,''' ''n.'' the original name by which the Siems of Khyrim (Nongkrem and Mylliem) were called, it is still used by the country people.}} {{hi|'''Sien,''' ''v.'' to adorn, to deck, to put on as a flower.}} {{hi|'''—Sien,''' (suffix){{=}}time; as, ''shisien''{{=}}once, ''arsien,'' etc.}} {{hi|'''Siep,''' ''v.'' to swell, to bulge out.}} {{hi|'''Sier,''' ''n.'' a deer, a ''sambur'';—''v.'' to turn the insides of entrails out and clean them.}} {{hi|'''Siew,''' ''v.'' to pay. [''Imit.'' siew-tda.]}} {{hi|''''siew,''' (''abbrev.'' of "ksiew"), ''n.'' a grandchild.}} {{hi|'''Siew-baibat,''' ''v.'' to buy in ready money, to buy in cash.}} {{hi|'''Siewspah,''' ''v.'' to redeem, to compensate. [''Imit.'' siewspah-siewphew.]}} {{hi|''''siew-tun,''' ''n.'' a greatgrandchild. [''Imit.'' u ’siewtun-u siewjiap.]}} {{hi|<nowiki>†</nowiki>'''Sing,''' ''u, n.'' a lion.}} {{hi|'''S'ing,''' ''n.'' ginger, (same as ''sying'').}} {{hi|''''sing,''' (''abbrev.'' of "ksing"), ''ka, n.'' a drum.}} {{hi|''''sing-dum-dum, 'sing-lynghai, 'sing mareh,'''{{=}}the different ways of drum-beatings in a Khasi female dance.}} {{hi|''''sing-dymphong,''' ''ka, n.'' a small musical instrument made with soft split reeds and played as a drum.}} {{hi|<nowiki>†</nowiki>'''Sing-mana,''' ''ka, n.'' boundary.}} {{hi|''''sing-mastieh, 'sing-shadwait,'''{{=}}the different ways of beating a drum in a sword dance of males.}}<noinclude>{{rule}} {{bc|<nowiki>†</nowiki> Bengali.}}</noinclude> mtupcezh0z952lb1rd8f5m0aj70t19a 104 456581 1360095 2026-08-20T07:32:32Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360095 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||204|}}</noinclude>{{rh|SING-NAKRA||SLANG}} {{hi|''''sing-nakra,''' ''ka, n.'' a big drum.}} {{hi|''''sing-nalai,''' ''ka, n.'' a long conical drum like a tom-tom.}} {{hi|''''sing-padiah,''' ''ka, n.'' a small drum.}} {{hi|'''—Sih''' (suffix){{=}}foul, indecent, bad, unpleasant, [as, kren-''sih,'' leh-''sih,'' sngew-''sih,'' etc.]}} {{hi|''''si-lúd,''' ''n.'' a young cow or bull.}} {{hi|''''si-lyngráw,''' ''n.'' a young-bull.}} {{hi|'''Sim,''' ''n.'' a bird. [''Imit.'' ka sim-ka doh.]}} {{hi|''''si-mád,''' ''ka, n.'' a bed-bug.}} {{hi|''''si-met,''' ''ka, n.'' an insect-mite (''gama-sidae''), vermin which infests fowls.}} {{hi|'''Sim-krái,''' ''i, n.'' a small bird resembling a lark.}} {{hi|'''Sim-kyllai-dohdit,''' ''i, n.'' a wag-tail.}} {{hi|'''Sim-lái-dieng,''' ''i, n.'' a meddlesome and talkative fellow.}} {{hi|'''Sim-puhdieng,''' ''n.'' a creeper (bird).}} {| |- | '''Sim-puhwieh,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ka, n.'' a snipe, a woodcock. |- | '''Sim-ktieh,''' |} {{hi|'''Sim-pyllieng,''' ''u, n.'' the rainbow.}} {{hi|'''Sim-sohphoh,''' ''u, n.'' a hoopoe, a fop.}} {{hi|'''Sim-tung,''' ''u, n.'' a blackbird.}} {{hi|'''Sim-tyngwieng,''' ''u, n.'' water-ouzel; a man who makes much show of his turban, a fop.}} {{hi|'''Sin,''' ''v.'' to nickname. [''Imit.'' sin-rngop.]}} {{hi|'''Sip,''' ''v.'' to break a thing, as an acorn, between the front teeth.}} {{hi|'''Sip-sip-sap-sap,''' ''ad.'' in an underhand way, not openly.}} {{hi|'''S'ír,''' ''a.'' to feel giddy; to be afraid of. Same as ''syier.''}} {{hi|'''Sisa,''' ''ka, n.'' lead.}} {{hi|'''Sisia,''' ''ka, n.'' wild cinnamon, cassia.}} {{hi|'''S'it,''' (used with "la-"), ''ad.'' evening, night-time. Same as ''syit.''}} {{hi|'''Siw-siw,''' (khriat-) ''ad.'' very (cold).}} {{hi|'''Siw-siw-siaw-siaw,''' ''ad.'' whisperingly.}} {{hi|'''Slá,''' ''ka, n.'' a leaf, a surface, a page.}} {{hi|'''Slak,''' (dait-), ''ad.'' firmly, [as, "kane ka lyntang ka leit ''slak'' hangne."]}} {{hi|'''Slang,''' ''ka, n.'' a small bird.}}<noinclude></noinclude> e095s8kq97h4tydeuylto6cnd6g8p1w 104 456582 1360096 2026-08-20T07:37:11Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360096 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||205|}}</noinclude>{{rh|SLAIT||SNÁD}} {{hi|'''Slait,''' ''ad.'' tightly, well (fit), [as, "kine ki juti ki biang ''slait'' ha nga."]}} {{hi|'''Sla'jat,''' ''ka, n.'' the sole.}} {{hi|'''Slap,''' ''u, n.'' rain.}} {{hi|'''Sla'ti,''' ''ka, n.'' the palm.}} {{hi|'''Sleh,''' ''v.'' to anoint, to wash (the head). [''Imit.'' sum-sleh.]}} {{hi|<nowiki>‡</nowiki>'''Sleit,''' ''ka, n.'' a slate.}} {{hi|'''Slem,''' ''a.'' long, late.}} {{hi|'''Slew,''' ''ka, n.'' kind of palm-tree whose leaves are generally used in making leaf-umbrellas. (''Bot.'' ''Licuala.'')}} {{hi|'''Sliang,''' ''v.'' to thirst.}} {{hi|'''Sliah,''' ''v.'' to detach, to take off (as a spear head from its handle); to denude.}} {{hi|'''Slieng,''' ''v.'' to put on the loin cloth.}} {{hi|'''Sliew,''' ''v.'' to blow wind into, to kindle a fire.}} {{hi|'''Sloit,''' ''v.'' to detach off, to come off as a knife from its handle.}} {{hi|'''Slòr,''' ''v.'' to come off, as hair.}} {{hi|'''Slung,''' ''ka, n.'' a lock-up in which lunatics are confined in the Khasi Hills.}} {{hi|'''Sma,''' ''v.'' to have a bad smell, to smell.}} {{hi|'''Smak,''' ''ad.'' smartly, (beat), [as, "u tháp ''smak'' na ka khlieh."]}} {{hi|'''Smái,''' ''v.'' to swear, to take an oath. [''Imit.'' smái-spot.]}} {{hi|'''Smaintien,''' ''v.'' to wash the lips.}} {{hi|'''Smàt,''' ''a.'' active, smart.}} {{hi|'''Smep,''' ''ad.'' in a large bundle (as herbs), [as, "u wallam u jhur shi ''smep.''"]}} {{hi|'''Smiar,''' (dap-), ''ad.'' to the brim, [as, "ka pipa ka dap da ka um ''smiar.''"]}} {{hi|'''Smiej,''' ''v.'' to feel ticklish, to feel dreadful.}} {{hi|'''Smoiñ,''' (dap-), ''ad.'' to the brim, [as, "dap ''smoiñ'' ka um ha ka pipa."]}} {| |- | '''Smom-smom,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ad.'' very (soft as wool), [as, "nga kum ktah ia kaei kata kaba jem ''smom-smom.''"] |- | '''Smop-smop,''' |} {| |- | '''Smur,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''a.'' rich in soil, full of manure. |- | '''Sbur,''' |} {{hi|'''Snád,''' ''ka, n.'' a comb, (same as snát).}}<noinclude>{{rule}} {{bc|<nowiki>‡</nowiki> English.}}</noinclude> 9bnyjth2y4xbfag1x1mmxv9fcn511m0 1360097 1360096 2026-08-20T07:37:53Z Vivian Alexander L Nonglait 973373 1360097 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||205|}}</noinclude>{{rh|SLAIT||SNÁD}} {{hi|'''Slait,''' ''ad.'' tightly, well (fit), [as, "kine ki juti ki biang ''slait'' ha nga."]}} {{hi|'''Sla'jat,''' ''ka, n.'' the sole.}} {{hi|'''Slap,''' ''u, n.'' rain.}} {{hi|'''Sla'ti,''' ''ka, n.'' the palm.}} {{hi|'''Sleh,''' ''v.'' to anoint, to wash (the head). [''Imit.'' sum-sleh.]}} {{hi|<nowiki>‡</nowiki>'''Sleit,''' ''ka, n.'' a slate.}} {{hi|'''Slem,''' ''a.'' long, late.}} {{hi|'''Slew,''' ''ka, n.'' kind of palm-tree whose leaves are generally used in making leaf-umbrellas. (''Bot.'' ''Licuala.'')}} {{hi|'''Sliang,''' ''v.'' to thirst.}} {{hi|'''Sliah,''' ''v.'' to detach, to take off (as a spear head from its handle); to denude.}} {{hi|'''Slieng,''' ''v.'' to put on the loin cloth.}} {{hi|'''Sliew,''' ''v.'' to blow wind into, to kindle a fire.}} {{hi|'''Sloit,''' ''v.'' to detach off, to come off as a knife from its handle.}} {{hi|'''Slòr,''' ''v.'' to come off, as hair.}} {{hi|'''Slung,''' ''ka, n.'' a lock-up in which lunatics are confined in the Khasi Hills.}} {{hi|'''Sma,''' ''v.'' to have a bad smell, to smell.}} {{hi|'''Smak,''' ''ad.'' smartly, (beat), [as, "u tháp ''smak'' na ka khlieh."]}} {{hi|'''Smái,''' ''v.'' to swear, to take an oath. [''Imit.'' smái-spot.]}} {{hi|'''Smaintien,''' ''v.'' to wash the lips.}} {{hi|'''Smàt,''' ''a.'' active, smart.}} {{hi|'''Smep,''' ''ad.'' in a large bundle (as herbs), [as, "u wallam u jhur shi ''smep.''"]}} {{hi|'''Smiar,''' (dap-), ''ad.'' to the brim, [as, "ka pipa ka dap da ka um ''smiar.''"]}} {{hi|'''Smiej,''' ''v.'' to feel ticklish, to feel dreadful.}} {{hi|'''Smoiñ,''' (dap-), ''ad.'' to the brim, [as, "dap ''smoiñ'' ka um ha ka pipa."]}} {| |- | '''{{nowrap|Smom-smom,}}''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''ad.'' very (soft as wool), [as, "nga kum ktah ia kaei kata kaba jem ''smom-smom.''"] |- | '''{{nowrap|Smop-smop,}}''' |} {| |- | '''Smur,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''a.'' rich in soil, full of manure. |- | '''Sbur,''' |} {{hi|'''Snád,''' ''ka, n.'' a comb, (same as snát).}}<noinclude>{{rule}} {{bc|<nowiki>‡</nowiki> English.}}</noinclude> 7wvtqlt5amfgbjqk78jzthsjjxij98k 104 456583 1360098 2026-08-20T07:39:48Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360098 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||206|}}</noinclude>{{rh|SNAH||SOH-AMIRPHOR}} {{hi|'''Snah,''' ''a.'' to be expert in climbing up or sitting on a tree, a rock, a horse, etc., [as, "uba ''snah'' kiew dieng; uba ''snah'' shong-kulái."]}} {{hi|'''Snái,''' ''a.'' tired, irksome.}} {{hi|'''Snaiap,''' ''n.'' a spirit, a ghost, a wraith;—''ban snaiap,'' incubus.}} {{hi|'''Snait,''' ''ka, n.'' a strainer.}} {{hi|'''Snám,''' ''ka, n.'' blood. [''Imit.'' ka snám-ka ksuit.]}} {{hi|'''Snap,''' ''ka, n.'' a relic, remaining articles.}} {{hi|'''Snàr,''' ''u. n.'' a wedge; a hard and seasoned wood, the heart (of a tree).}} {{hi|'''Sneng,''' ''v.'' to reprove, to correct, to advise. [''Imit.'' sneng-kráw.]}} {{hi|'''Snem,''' ''ka, n.'' a year, an evil-spirit who brings on headache and other diseases; cholera.}} {{hi|'''Snep,''' ''ka, n.'' a bark, a rind, a cover.}} {{hi|'''Snep-kór,''' ''ka, n.'' a cocoanut.}} {{hi|'''Snér,''' ''ka, n.'' a feather.}} {{hi|'''Sni,''' ''ka, n.'' a sting;—''v.'' to cherish a revengeful spirit.}} {{hi|'''Sning,''' ''ka'' or ''u, n.'' a tree of the oak family.}} {{hi|'''Sniang,''' ''n.'' a pig.}} {{hi|'''Snieh,''' ''ka, n.'' a skin, a hide, a leather.}} {{hi|'''Snieh-doh,''' ''ka, n.'' complexion, appearance.}} {{hi|'''Snier,''' ''ka, n.'' entrails, bowels. [''Imit.'' ka snier-ka snàp.]}} {{hi|'''Sniew,''' ''a.'' bad, evil, wicked. [''Imit.'' sniew-smeh.]}} {{hi|'''Sniew-bok,''' ''a.'' unlucky.}} {{hi|'''Sniew-jew,''' ''a.'' very ugly.}} {| |- | '''Sni-riang-ksiar,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''u, n.'' a god of the Synteng people located in a plantain tree or shrub near a dwelling house. |- | '''Soni-riang-ksiar,''' |} {{hi|'''Snoh,''' ''v.'' to cling to, to adhere, to hang on.}} {{hi|'''Snúid,''' ''ka, n.'' a grove; corrugation.}} {{hi|'''Snúr,''' ''ka, n.'' a cleavage, a crack, a seam.}} {{hi|'''Snúr-thapbawa,''' ''ka, n.'' a spider's web.}} {{hi|'''Sok,''' ''a.'' equal to the occasion, faithful.}} {{hi|'''Song,''' ''v.'' to pack, to tie up;—''ka, n.'' the horn (trumpet), a bundle.}} {{hi|'''Soh,''' ''v.'' to cling, to adhere, to bear fruit;—''u, n.'' a fruit. [''Imit.'' u soh-u pái, u soh-u syntiew.]}} {{hi|'''Soh-amirphór,''' ''u, n.'' a fabulous fairy fruit.}}<noinclude></noinclude> 0v53qh43zculy1le2d5depwixzwdml7 1360099 1360098 2026-08-20T07:40:42Z Vivian Alexander L Nonglait 973373 1360099 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||206|}}</noinclude>{{rh|SNAH||SOH-AMIRPHOR}} {{hi|'''Snah,''' ''a.'' to be expert in climbing up or sitting on a tree, a rock, a horse, etc., [as, "uba ''snah'' kiew dieng; uba ''snah'' shong-kulái."]}} {{hi|'''Snái,''' ''a.'' tired, irksome.}} {{hi|'''Snaiap,''' ''n.'' a spirit, a ghost, a wraith;—''ban snaiap,'' incubus.}} {{hi|'''Snait,''' ''ka, n.'' a strainer.}} {{hi|'''Snám,''' ''ka, n.'' blood. [''Imit.'' ka snám-ka ksuit.]}} {{hi|'''Snap,''' ''ka, n.'' a relic, remaining articles.}} {{hi|'''Snàr,''' ''u. n.'' a wedge; a hard and seasoned wood, the heart (of a tree).}} {{hi|'''Sneng,''' ''v.'' to reprove, to correct, to advise. [''Imit.'' sneng-kráw.]}} {{hi|'''Snem,''' ''ka, n.'' a year, an evil-spirit who brings on headache and other diseases; cholera.}} {{hi|'''Snep,''' ''ka, n.'' a bark, a rind, a cover.}} {{hi|'''Snep-kór,''' ''ka, n.'' a cocoanut.}} {{hi|'''Snér,''' ''ka, n.'' a feather.}} {{hi|'''Sni,''' ''ka, n.'' a sting;—''v.'' to cherish a revengeful spirit.}} {{hi|'''Sning,''' ''ka'' or ''u, n.'' a tree of the oak family.}} {{hi|'''Sniang,''' ''n.'' a pig.}} {{hi|'''Snieh,''' ''ka, n.'' a skin, a hide, a leather.}} {{hi|'''Snieh-doh,''' ''ka, n.'' complexion, appearance.}} {{hi|'''Snier,''' ''ka, n.'' entrails, bowels. [''Imit.'' ka snier-ka snàp.]}} {{hi|'''Sniew,''' ''a.'' bad, evil, wicked. [''Imit.'' sniew-smeh.]}} {{hi|'''Sniew-bok,''' ''a.'' unlucky.}} {{hi|'''Sniew-jew,''' ''a.'' very ugly.}} {| |- | '''{{nowrap|Sni-riang-ksiar,}}''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''u, n.'' a god of the Synteng people located in a plantain tree or shrub near a dwelling house. |- | '''{{nowrap|Soni-riang-ksiar,}}''' |} {{hi|'''Snoh,''' ''v.'' to cling to, to adhere, to hang on.}} {{hi|'''Snúid,''' ''ka, n.'' a grove; corrugation.}} {{hi|'''Snúr,''' ''ka, n.'' a cleavage, a crack, a seam.}} {{hi|'''Snúr-thapbawa,''' ''ka, n.'' a spider's web.}} {{hi|'''Sok,''' ''a.'' equal to the occasion, faithful.}} {{hi|'''Song,''' ''v.'' to pack, to tie up;—''ka, n.'' the horn (trumpet), a bundle.}} {{hi|'''Soh,''' ''v.'' to cling, to adhere, to bear fruit;—''u, n.'' a fruit. [''Imit.'' u soh-u pái, u soh-u syntiew.]}} {{hi|'''Soh-amirphór,''' ''u, n.'' a fabulous fairy fruit.}}<noinclude></noinclude> n9p5q9mn39gb66x4jcbq700kbsrvrra 104 456584 1360100 2026-08-20T07:41:48Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360100 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||207|}}</noinclude>{{rh|SOH-BAINGON||SOH-JEW}} {{hi|<nowiki>*</nowiki>'''Soh-baingon,''' ''u, n.'' brinjal.}} {{hi|'''Soh-ben,''' ''u, n.'' a very palatable fruit eaten after being cooked, and resembling in shape the core of a mangoe-fruit stone.}} {{hi|'''Sohblei,''' ''u, n.'' a sacrificer or Puja maker, who is held sacred for the time being.}} {{hi|'''Soh-brái,''' ''u, n.'' a small sour fruit with a hard seed.}} {{hi|'''Sohbrap,''' ''u, n.'' a wild edible fruit having a thick rind and a reddish pulpy substance inside.}} {{hi|'''Soh-brap-phareng,''' ''u, n.'' passion flower, passiflora.}} {{hi|'''Soh-broi,''' ''u, n.'' an Indian jujube, a Chinese date-plum.}} {{hi|'''Soh-byrthit,''' ''u, n.'' a shrub, the flower or fruit of which sticks to the clothes coming in contact with it.}} {{hi|'''Sohkhalit,''' ''ad.'' by a lucky turn of events, per chance, [as, "''soh-khalit'' lasháí la jop ki Jap ia ki Rus."]}} {{hi|'''Sohkháw,''' ''u, n.'' a grain of rice;—''ka ba'm sohkháw'' (''phr.'') useless.}} {{hi|'''Sohkháw-ryndang,''' ''u, n.'' the throat.}} {{hi|'''Soh-kháw-iong,''' ''u, n.'' blackberry.}} {{hi|'''Sohkhia,''' ''u, n.'' a cucumber; the dewlap of a cow.}} {{hi|'''Sohkhliang,''' ''ka, n.'' a scar.}} {{hi|'''Sohkhlúr,''' ''u, n.'' a small sour fruit about the size of a pea.}} {| |- | '''Sohkhroh,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''a.'' pitted, having pockmarks. |- | '''Sohkhruh,''' |} {{hi|'''Sohkhruh-sohkhràm,''' ''a.'' rugged, rough.}} {{hi|'''Sohkhrut-sohkhret,''' ''a.'' not smooth, rough.}} {{hi|'''Sohkhyllùm,''' ''u, n.'' a sour fruit resembling a guava.}} {{hi|'''Sohkjup,''' ''u, n.'' the flower of a hedge shrub containing honey-juice.}} {{hi|'''Sohkpu,''' ''u, n.'' bread fruit.}} {{hi|'''Soh-kynphor,''' ''u, n.'' a papaya.}} {{hi|'''Soh-kyrsiew,''' ''u, n.'' a tuber of a certain creeper about the size of a plum which is cooked and eaten; a kind of wild potato.}} {{hi|'''Soh-kwit,''' ''u, n.'' a citron.}} {{hi|'''Soh-kyrbam,''' ''u, n.'' chalita.}} {{hi|'''Soh-ngang,''' ''u, n.'' a small bitter brinjal, (''Bot. solanum indicum'').}} {{hi|'''Soh-iong,''' ''u, n.'' the Khasi cherry. (''Bot. prunus ferruginea'').}} {{hi|'''Soh-jew,''' ''u, n.'' sour fruit, lime. [''Imit.'' sohjew-sohsat.]}}<noinclude>{{rule}} {{bc|<nowiki>*</nowiki> Hindi.}}</noinclude> ph5yo9m3jvze06co9bo074v7s0h5568 104 456585 1360101 2026-08-20T07:42:54Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360101 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||208|}}</noinclude>{{rh|SOH-JHALIA||SOHÑIANGRIANG}} {| |- | '''Soh-jhalia,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''u, n.'' a small lime. |- | '''Soh-jalia,''' |} {{hi|'''Soh-jyllih,''' ''u, n.'' a lime fruit of very good quality obtained from Jowai.}} {{hi|'''Soh-jymbuiñ,''' ''u, n.'' teat, nipple.}} {{hi|'''Soh-lang,''' ''u, n.'' small wild fruit growing in bunches and much liked by children and birds.}} {{hi|'''Soh-lah,''' ''u, n.'' a kind of black potato, potato.}} {{hi|'''Soh-lapér,''' ''u, n.'' the fruit of a small palm.}} {{hi|'''Soh-lew,''' ''u, n.'' a fruit used in poisoning fish.}} {{hi|'''Soh-liang,''' ''u, n.'' a wild poisonous fruit about the size of a lemon, the stones of which are washed, cut and eaten. (''Bot.'' ''Guno Gardia odorata'').}} {{hi|'''Soh-li-ia,''' ''u, n.'' a small sour fruit with a rough outside, the bark of the tree of which yields a black colour used in dyeing earthenware. (''Bot.'' ''Myrica Nagi.'')}} {{hi|'''Sohlong,''' ''u, n.'' a lemon.}} {{hi|'''Soh-lyngdkhur,''' ''u, n.'' a mulberry.}} {{hi|'''Soh-lyngkait,''' ''u, n.'' a plaintain-like fruit of a certain wild creeper.}} {{hi|'''Sohma,''' ''u, n.'' small grain-like fruits growing in bunches, the outside of which is covered with a sour white substance resembling hoar frost, (it is used as a medicine in dysentery).}} {{hi|'''Soh-mád,''' ''u, n.'' a kind of citron, the leaves and rind of which have a very agreeable sweet smell.}} {{hi|'''Soh-manir,''' ''u, n.'' litchee.}} {{hi|'''Sohmlúh,''' ''u, n.'' Indian plum.}} {{hi|'''Sohmrit,''' ''u, n.'' black pepper.}} {{hi|'''Sohmyngken,''' ''u, n.'' chilli, red pepper.}} {{hi|'''Soh-myngngór,''' ''u, n.'' a shaddock or pomel.}} {{hi|'''Soh-mylleng,''' ''u, n.'' a sour wild fruit very common in the Bhoi country, after eating which water tastes very sweet.}} {{hi|'''Soh-myndong,''' ''u, n.'' a common lime.}} {{hi|'''Soh-myntait,''' ''u, n.'' a wild fruit as big as a bread fruit.}} {{hi|'''Soh-nepbah,''' ''u, n.'' the fruit of a certain shrub used as a bait for fish (very common by the roadside).}} {{hi|'''Sohñiangriang,''' ''u, n.'' a fruit of the lemon kind and of a sweetish taste.}}<noinclude></noinclude> tj2ubcpq3jidxbse6as79potovwl7as 104 456586 1360102 2026-08-20T07:43:58Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360102 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||209|}}</noinclude>{{rh|SOHÑIAMTRA||SOH-SHANG}} {{hi|'''Sohñiamtra,''' ''u, n.'' an orange. (Same as ''soh myntra.'')}} {{hi|'''Soh-ot,''' ''u, n.'' an acorn which is eaten by the people.}} {{hi|'''Sohpyrdah,''' ''v.'' to cling to a thing as a hulook does to a branch of a tree; to hold the hands at the back of the head.}} {{hi|'''Soh-padoi,''' ''v.'' to rock, to swing.}} {{hi|'''Soh-pái,''' ''u, n.'' a fruit which looks like lime, but which has a sweetish taste.}} {{hi|'''Soh-pailen,''' ''u, n.'' water-fungus.}} {{hi|'''Soh-pairah,''' ''u, n.'' a fruit used for washing clothes. ''Hind.'' Ritha; (''Bot.'' ''Sapindus Mukorrosi'').}} {{hi|'''Soh-pdok,''' ''u, n.'' a small berry; tomato.}} {{hi|'''Soh-pdung,''' ''ka, n.'' the big tubercular root of a certain plant used as a target in archery matches; a butt.}} {{hi|'''Soh-pen,''' ''u, n.'' a wild earth-nut.}} {{hi|'''Soh-pet,''' ''u, n.'' the navel; the ends of a twisted string.}} {{hi|'''Soh-phán,''' ''u, n.'' a jack-fruit.}} {{hi|'''Sohphi,''' ''u, n.'' a sour fruit about the size of a plum having a rough outside.}} {{hi|'''Sohphlang,''' ''u, n.'' an edible root, (''Bot.'' ''Flemingia vestita'').}} {{hi|'''Sohphoh,''' ''u, n.'' a wild apple, a crab, (''Bot.'' ''Pyrus granulata'').}} {{hi|'''Sohphoh-Nongkhláw,''' ''u, n.'' pear.}} {{hi|'''Soh-pieng,''' ''u, n.'' a mango.}} {{hi|'''Soh-pong,''' ''u, n.'' species of fig.}} {{hi|'''Soh-prew,''' ''u, n.'' a species of fruit of a creeper, the cultivated variety of which is used as a vegetable; (''Bot.'' ''Luffa Œgyptiaca'').}} {{hi|'''Soh-pri-am,''' ''u, n.'' a guava.}} {{hi|'''Soh-pyrshit,''' ''u, n.'' a small black fruit, used by some as a fish-bait, and also for making ink.}} {{hi|'''Soh-pyrshong,''' ''u, n.'' a kind of fruit,—Assamese ''kamranga''; (''Bot.'' ''Averrhoa carambola'').}} {{hi|'''Sohra,''' ''ka, n.'' Cherra punji;—''a.'' bearing scanty fruits.}} {{hi|'''Soh-ramdieng,''' ''u, n.'' a small fruit; (''Bot.'' ''Baccauria sapida'') (''Beng.'' latka).}} {{hi|'''Soh-ryngkhám,''' ''u, n.'' a very small eatable fruit of a shrub.}} {| |- | '''Sohsat,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''v.'' to be entangled, to be in trouble. |- | '''Suhsat,''' |} {{hi|'''Soh-shang,''' ''u, n.'' a sour red fruit about the size of an apricot.}}<noinclude></noinclude> 9lxh8z39lwet78jhgdctria763ifajd 104 456587 1360103 2026-08-20T07:44:54Z Vivian Alexander L Nonglait 973373 /* Proofread */ 1360103 proofread-page text/x-wiki <noinclude><pagequality level="3" user="Vivian Alexander L Nonglait" />{{rh||210|}}</noinclude>{{rh|SOH-SHANGLEW||SORSHISOR}} {{hi|'''Soh-shanglew,''' ''u, n.'' the fruit of a shrub resembling an areca nut. The shrub is found all over the Bhoi country.}} {{hi|'''Sohshán,''' ''u, n.'' a strawberry.}} {{hi|'''Sohshnong,''' ''u, n.'' one who is not a citizen of a State or village, a stranger, an alien. [''Imit.'' soh shnong-sohtháw.]}} {{hi|'''Sohshur,''' ''u, n.'' a wild pear.}} {{hi|'''Sohs'iem,''' ''u, n.'' an alien, a foreigner. [''Imit.'' u sohsyiem-u sohtang.] a small species of orange but not so sweet.}} {| |- | '''Soh-sning,''' | rowspan="2" | [[File:Curly bracket right.svg|x30px|link=|alt=}]] | rowspan="2" | ''u, n.'' an acorn. |- | '''Soh-stap,''' |} {{hi|'''Soh-trun,''' ''u, n.'' a pine-apple.}} {{hi|'''Soh-tyngkoh,''' ''v.'' to limp.}} {{hi|'''Soh-tyntoi,''' ''u, n.'' a tamarind.}} {{hi|'''Soi,''' ''v.'' to sign a name; to pare with an adze or hoe;—''a.'' lasting, durable;—''u, n.'' a long pole used in propelling boats.}} {{hi|'''Sóiñ,''' (iaid-) ''ad.'' straight on, without difficulty, [as, "ka lieng ka iaid beit ''soiñ'' ynda la pyllait na ka lyngkór."]}} {{hi|'''Soit,''' (leit-), ''ad.'' away, [as, "ynda kumta u sa leit noh ''soit'' sha la iing."]}} {{hi|'''Soitán,''' ''u, n.'' Satan. [''Imit.'' u soitán-u bhut.] same as ''suidtán.''}} {{hi|'''Sop,''' ''v.'' to cover, to thatch;—''ad.'' completely, as, "bsuh ''sop'' hapoh u phlang."}} {{hi|'''Sop-bajar,''' ''v.'' to thatch a house by putting another layer of grass over the old one; a form of putting thatching-grass on the roof.}} {{hi|'''Sop-jat,''' ''ka, n.'' a legging.}} {{hi|'''Sop-sarang,''' ''v.'' to become rusty.}} {{hi|'''Sop-sieh,''' ''v.'' to repair an old thatching by spreading grass where necessary.}} {{hi|'''Sopti,''' ''ka, n.'' a coat. [''Imit.'' sopti-sopjat.]}} {{hi|'''Sòr,''' ''ka, n.'' a station, an enlightened town;—''ad.'' noiselessly, stealthily, (as, "ka miaw ka pár ''sòr'' ba'n thap kem ia ka khnái.")}} {{hi|'''Sorkár,''' ''ka, n.'' a Government.}} {{hi|'''Sorki,''' ''ka, n.'' mortar.}} {{hi|'''Sordár,''' ''n.'' a sirdar, a village headman.}} {{hi|'''S'or,''' ''v.'' to crack. Same as ''syor.''}} {{hi|'''Sorjamin,''' ''n.'' local enquiry.}} {{hi|'''Sorshisor,''' ''ad.'' slowly but surely, (as, "u ia pah ia u ''sorshi-sor'' ba'n leit ia khalái.")}}<noinclude></noinclude> 1th5pj2tla6tv9ibxbglpav6w215568