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Page:AN 91 Amoha Paas Lokeshwor Path.pdf/1
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<noinclude><pagequality level="3" user="Neetu Dangol" /></noinclude>ॐ नमो लोकणांथाय नमो नम ॥
श्री अमोघपाशहृदय ॥
ऽ ॐ नमो लोकशान्ताय नमो नमो।
ऽ श्री अमोघपाशा हदया।
OṂ Homage to Lokanātha! Homage! Homage!
The Noble Amoghapāśahṛdaya<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Catonif" /></noinclude>{{c|Numeri maa udob ꝑtegietune, giξξe ſaa capituy,
e cafsce nkrȣe yane ꝑmbrenda
keſaay letere.}}
{{TOC line||TEɛanete fijll mbe numurite.|{{page link|1|18}}}}
{{TOC line||Tevuumite roe te Confeſorevet chi rrefȣegniene.|{{page link|8|18}}}}
{{TOC line||Cuur cuſc vyen meu rrefȣem.|{{page link|18|18}}}}
{{TOC line||Nze 15. arreſegnieſcit chi viheneroe ndekete
cafsce.|{{page link|26|18}}}}
{{TOC line||Nze 10. Vrξenimeſcize ligſe tineɛot.|{{page link|31|18}}}}
{{TOC line||Pieſeze dȣȣte nde urξenite pare.|{{page link|34|18}}}}
{{TOC line||Beeſcize rreſci meſc.|{{page link|38|18}}}}
{{TOC line||Cuſcti meſcize baameſc.|{{page link|41|18}}}}
{{TOC line||Vrξenize trete.|{{page link|44|18}}}}
{{TOC line||Kreſcemſcit evengilleſcit.|{{page link|49|18}}}}
{{TOC line||Vrξenize Caterte.|{{page link|53|18}}}}
{{TOC line||Tepȣetunitee prindet ꝑfemijtevet.|{{page link|57|18}}}}
{{TOC line||ꝑte martuomit ſidoligia.|{{page link|58|18}}}}
{{TOC line||Vrξenize peſte mbe.|{{page link|60|18}}}}
{{TOC line||Mizȣreſcize ſcpijrtit.|{{page link|67|18}}}}
{{TOC line||Vrξenize fiaſcte mbe.|{{page link|70|18}}}}
{{TOC line||Giξξe duorſcize Curvenijvet.|{{page link|70|18}}}}
{{TOC line||Ende mbe ſaatyera arreſegnie.|{{page link|80|18}}}}
{{TOC line||Deſcireſcit enze Cuytuomeſcit.|{{page link|81|18}}}}
{{TOC line||Burri megruotevet.|{{page link|83|18}}}}
{{TOC line||Vrξenize ſctate mbe.|{{page link|86|18}}}}
{{TOC line||Camateſcit etregetijſcize rreſcime.|{{page link|99|18}}}}
{{TOC line||Lavdize mbraɛete.|{{page link|99|18}}}}
{{TOC line||Mpcateſcize mbuluomeſc.|{{page link|100|18}}}}
{{TOC line||Maξeſctieze graavet.|{{page link|102|18}}}}<noinclude>
{{rh|||ɛmirit}}</noinclude>
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Index:Pupetheim (1920).pdf
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{{:MediaWiki:Proofreadpage_index_template
|Title=[[Pupetheim]]
|Language=qtt
|Author=Ibsen, Henrik (1828-1906)
|Translator=Molee, Elias (1845-1928)
|Editor=
|Year=1920
|Publisher=
|Address=
|Key=
|Source=pdf
|Image=1
|Progress=OCR
|Volumes=
|Pages=<pagelist 3=1 />
|Remarks=
|Header=
|Footer=
|Width=
|Css=
}}
[[Category:Tutonish]]
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doctorete, ſe pſc...
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<noinclude><pagequality level="1" user="" /></noinclude>83
doctorete, ſe pſctiell engateron, teſciumene pieſe
ſceculli, ſicuurξξuoſe meto giξξere tue iprugniune,
etue irreɛuom, nder ſaafaye emcate, echielbeſine
tepaagniefuna.
Mteteziat cafsce, buri megruote vet, mune,
biene, nde mcat murtaar,
N
Dooneſe, keyo cafsce, mbe diſa viſe, ende
ꝑſiperi, aſcte ꝑ mendune, as giaa mangu,
ketu ende maaplot, emau ncelle, duhete mee delijrune,
aſctuchi giξξe cafscia temundete ende
maamire meu ndegiuom, emee mengiſune: Praaſctu
burrene, tueepȣetune maapare meiξξane ſe.
Amos kiſcgnie baam mcat, eꝑɛiem megruo tande,
pareſe ikiſcgnie vuum cunore, ꝑse keyo keſacte
ɛaconi, giξξehere aſcte mcat murtaar, eachie
maatepere mbatehere cuurtiſc ndoognie ſcan
dullizim ipopullit: Ndo amos tekiſc ngerξuɛune
diaalli, meebaam mcatne, cundra natȣreſe, eſiſdoligia,
tuechienekȣȣ, gnie may maξi, eyrandi
mcat, chi mune gindete mbeſcecullit, oome ata
tenzeete precune, ketueatȣ corpneeſaay, eraam
nde polutione, oombechiſdo aſctu tyeter arreſȣe:
ndo amoſu kiſcgnie ꝑɛiem megruo tande, ndemot
chicaaɛacon, erryeξ giak, ꝑse cuur edi eſilargonete
ndate coho, yoveceſe bie ndemcat murtaar,
poaſctu ende vee vetehene, mpericullite, ndoognij
lengimi tſcemptuom, echiſcte ɛiheey nziſc ndate
coho, ndeevone kiſcmeu fellichiune: ndo amoſiſcgnie
ꝑɛiem megruotande, mbatehere cuur aſcte
F 2
eran¬<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Catonif" />{{rh|||83}}</noinclude>doctorete, ſe pſctiell engateron, teſciumene pieſe
ſceculli, ſicuurξξuoſe meto giξξere tue iprugniune,
etue irreɛuom, nder ſaafaye emcate, echielbeſine
tepaagniefuna.
{{c|Mteteziat cafsce, buri megruote vet, mune,
biene, nde mcat murtaar,}}
NDooneſe, keyo cafsce, mbe diſa viſe, ende
ꝑſiperi, aſcte ꝑ mendune, as giaa mangu,
ketu ende maaplot, emau ncelle, duhete mee delijrune,
aſctuchi giξξe cafscia temundete ende
maamire meu ndegiuom, emee mengiſune: Praaſctu
burrene, tueepȣetune maapare meiξξane ſe.
Amos kiſcgnie baam mcat, eꝑɛiem megruo tande,
pareſe ikiſcgnie vuum cunore, ꝑse keyo keſacte
ɛaconi, giξξehere aſcte mcat murtaar, eachie
maatepere mbatehere cuurtiſc ndoognie ſcan
dullizim ipopullit: Ndo amos tekiſc ngerξuɛune
diaalli, meebaam mcatne, cundra natȣreſe, eſiſdoligia,
tuechienekȣȣ, gnie may maξi, eyrandi
mcat, chi mune gindete mbeſcecullit, oome ata
tenzeete precune, ketueatȣ corpneeſaay, eraam
nde polutione, oombechiſdo aſctu tyeter arreſȣe:
ndo amoſu kiſcgnie ꝑɛiem megruo tande, ndemot
chicaaɛacon, erryeξ giak, ꝑse cuur edi eſilargonete
ndate coho, yoveceſe bie ndemcat murtaar,
poaſctu ende vee vetehene, mpericullite, ndoognij
lengimi tſcemptuom, echiſcte ɛiheey nziſc ndate
coho, ndeevone kiſcmeu fellichiune: ndo amoſiſcgnie
ꝑɛiem megruotande, mbatehere cuur aſcte<noinclude>
{{rh||F 2|eran-}}</noinclude>
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erande, mbeteleem...
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<noinclude><pagequality level="1" user="" /></noinclude>84
erande, mbeteleemit, mpericullite corpit, endete
ſcpijrtit, aſaay chrautȣre, chi caandevetehe.
Eduhete me dijytune, ſeburri egruoya mefyalletegniani
tyeterit, etebeecuomite ſcinteſekiſce,
yaneliξune megnie nȣechi aſcuurraay maa, cafsce
ſmunizgiξgnie, aſmunilargognie, gnianene
ntyeterit, veceſe ndugiete nderta, aſctu ndoognie
lengim ikech, ey ſcemptuom, ſi cuurtefellichmite
oochiſcdo aſctu tyeter mbate arreſȣe, atȣ ndoone
moſyu afrofte, ſcaa mcat, ꝑse ayo ſmune ξξuheteſe
aſctecundraligse, pogniete ruoytune, etelarguom
lengimi enzekech, maa tatiate graa mbate arreſȣe,
chi ate lengim e cane preyſineɛot, burate
aſpak ſduhete meylane mehiecune kech, po megiξξe
arreſegniet, meu pruoytune emey ndimuom
atȣe ndiere ndefijte Mortſe ekete cafsce yane detuor,
ſiburrate graavet, aſctuende graate burravet:
e aſctu ende mbatehere, cuur aſcte ndoognie
feste emaξe, ookreſcme evengille chi angienogniene,
oocuurte duoyte, gniani, oote dȣ meu cunguõ,
duhene teyeſenelarg gniani tyeterit, egiξξe ndurate
ende devotione, eyo nde tenbraɛete: Maatyeter
here yane giξξchere detuor embaaytune, mechiene
ndete pelchȣemit evullendete gniani tyeterit,
ecuurte gindeey, ſendoogniani paatedereite
arreſȣe bani cundre vullendetſe ſciochit, kiſc
meraam nde mcat murtaar: eξξoteſe, burri egruoya,
mbaſite yeene mpiecune, melig eme arreſȣe,
emete beecuomite ſcinteſe kiſce, ata maa
ndeevone ſmune dahene, meξξane ndoogniani,
ſevetehijgn cund nde ndoognie muneſctijr, me¬
ſcer¬<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Catonif" />{{rh|84}}</noinclude>erande, mbeteleemit, mpericullite corpit, endete
ſcpijrtit, aſaay chrautȣre, chi caandevetehe.
Eduhete me dijytune, ſeburri egruoya mefyalletegniani
tyeterit, etebeecuomite ſcinteſekiſce,
yaneliξune megnie nȣechi aſcuurraay maa, cafsce
ſmunizgiξgnie, aſmunilargognie, gnianene
ntyeterit, veceſe ndugiete nderta, aſctu ndoognie
lengim ikech, ey ſcemptuom, ſi cuurtefellichmite
oochiſcdo aſctu tyeter mbate arreſȣe, atȣ ndoone
moſyu afrofte, ſcaa mcat, ꝑse ayo ſmune ξξuheteſe
aſctecundraligse, pogniete ruoytune, etelarguom
lengimi enzekech, maa tatiate graa mbate arreſȣe,
chi ate lengim e cane preyſineɛot, burate
aſpak ſduhete meylane mehiecune kech, po megiξξe
arreſegniet, meu pruoytune emey ndimuom
atȣe ndiere ndefijte Mortſe ekete cafsce yane detuor,
ſiburrate graavet, aſctuende graate burravet:
e aſctu ende mbatehere, cuur aſcte ndoognie
feste emaξe, ookreſcme evengille chi angienogniene,
oocuurte duoyte, gniani, oote dȣ meu cunguõ,
duhene teyeſenelarg gniani tyeterit, egiξξe ndurate
ende devotione, eyo nde tenbraɛete: Maatyeter
here yane {{SIC|giξξchere|giξξehere}} detuor embaaytune, mechiene
ndete pelchȣemit evullendete gniani tyeterit,
ecuurte gindeey, ſendoogniani paatedereite
arreſȣe bani cundre vullendetſe ſciochit, kiſc
meraam nde mcat murtaar: eξξoteſe, burri egruoya,
mbaſite yeene mpiecune, melig eme arreſȣe,
emete beecuomite ſcinteſe kiſce, ata maa
ndeevone ſmune dahene, meξξane ndoogniani,
ſevetehijgn cund nde ndoognie muneſctijr, {{hws|me|meſcerbȣem}}<noinclude>
{{rh|||ſcer-}}</noinclude>
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<noinclude><pagequality level="3" user="Catonif" />{{rh|84}}</noinclude>erande, mbeteleemit, mpericullite corpit, endete
ſcpijrtit, aſaay chrautȣre, chi caandevetehe.
Eduhete me dijytune, ſeburri egruoya mefyalletegniani
tyeterit, etebeecuomite ſcinteſekiſce,
yaneliξune megnie nȣechi aſcuurraay maa, cafsce
ſmunizgiξgnie, aſmunilargognie, gnianene
ntyeterit, veceſe ndugiete nderta, aſctu ndoognie
lengim ikech, ey ſcemptuom, ſi cuurtefellichmite
oochiſcdo aſctu tyeter mbate arreſȣe, atȣ ndoone
moſyu afrofte, ſcaa mcat, ꝑse ayo ſmune ξξuheteſe
aſctecundraligse, pogniete ruoytune, etelarguom
lengimi enzekech, maa tatiate graa mbate arreſȣe,
chi ate lengim e cane preyſineɛot, burate
aſpak ſduhete meylane mehiecune kech, po megiξξe
arreſegniet, meu pruoytune emey ndimuom
atȣe ndiere ndefijte Mortſe ekete cafsce yane detuor,
ſiburrate graavet, aſctuende graate burravet:
e aſctu ende mbatehere, cuur aſcte ndoognie
feste emaξe, ookreſcme evengille chi angienogniene,
oocuurte duoyte, gniani, oote dȣ meu cunguõ,
duhene teyeſenelarg gniani tyeterit, egiξξe ndurate
ende devotione, eyo nde tenbraɛete: Maatyeter
here yane {{SIC|giξξchere|giξξehere}} detuor embaaytune, mechiene
ndete pelchȣemit evullendete gniani tyeterit,
ecuurte gindeey, ſendoogniani paatedereite
arreſȣe bani cundre vullendetſe ſciochit, kiſc
meraam nde mcat murtaar: eξξoteſe, burri egruoya,
mbaſite yeene mpiecune, melig eme arreſȣe,
emete beecuomite ſcinteſe kiſce, ata maa
ndeevone ſmune dahene, meξξane ndoogniani,
ſevetehijgn cund nde ndoognie muneſctijr, {{hws|me|meſcerbȣem}}<noinclude>
{{rh|||ſcer-}}</noinclude>
pxshifnlg0l38h9z90pqbs2yy6epxwg
在广州警告示威大会上的讲话
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在广州警告示威大会上的讲话
(一九二四年十月十日)
全会场中的革命国民:
我们今日度此双十节,均知双十节的来源是由于辛亥革命。但辛亥革命实际上并未成功,我们既无庆祝之必要,更无欢乐之可言。因此,我们乃将这个不应庆祝的双十节改为双十警告节,来警告一切破坏革命的反动派。我们知道辛亥革命方将成功时, 袁世凯曾利用他所倚赖的北洋军队压服革命党,乘机夺取了民国的政权,造成军阀祸乱之开始。二次革命发生, 袁世凯倚仗帝国主义新银行团大借款的助力,遂削平南方,驱逐了所有革命份子出国。袁世凯死,段祺瑞得着日本的后援,遂大批的拍卖中国。段祺瑞倒,曹锟、吴佩孚得着英美的后援,反动的局势,卖国的成绩,更加倍的制造起来。同时奉皖两派军阀还是或明或暗的与日本发生密切的关系。不但北方如此,便是南方的新军阀,也都有他们各一派的帝国主义做后援,陈炯明与英国的关系是个最明显的例子。不但军阀如此,一切官僚政客也都与帝国主义有直接或间接的关系。至于买办阶级洋货商人,他们的卖国行为是更加显著。总起这一干人,不论帝国主义者,军阀政客,官僚或是买办与洋货商人,他们统都是革命的对头。辛亥革命的重大意义是要建立一个独立民主共和国。而这类反革命派, 他们都是随着帝国主义来破坏中国独立的,反对中国民主的,永不愿实现中国共和的。我们为要使辛亥革命彻底成功,我们必须团结起全中国的革命民众向反革命派进攻,也就是团结起今日到会的革命的工人、农民、兵士、学生、商人,向四周围的反革命派进攻。我们为要使中国真正独立,真正共和,我们才不愿将双十节作庆祝节过而改作警告节。所以今日到会来过警告节的人, 至少都是赞成向反革命派进攻的,我们不要以为反革命派的势力极大,反革命派的气焰日张,我们只要下我们团结的决心,我们有工人可以武装,有农民可以自卫, 有兵士可以作先驱,有学生可以作宣传,有商人可以作后盾,我们的实力便在此处。号召我们的实力,复活辛亥革命的精神!打倒帝国主义!打倒南北军阀!打倒一切反革命派!全场的革命民众啊,我们团结起冲出公园去向反革命派做示威运动!
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<noinclude><pagequality level="3" user="Graearms" /></noinclude>===Old Italic Script===
{{anchor+|1}} 𐌅𐌖𐌊𐌄𐌔𐌔𐌄𐌔𐌕𐌉𐌍𐌄𐌔
===Romanization===
{{anchor+|1}} vukessestines<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Graearms" /></noinclude>
===Old Italic Script===
{{anchor+|1}} 𐌅𐌖𐌊𐌄𐌔𐌔𐌄𐌔𐌕𐌉𐌍𐌄𐌔
===Romanization===
{{anchor+|1}} vukessestines<noinclude></noinclude>
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{{:MediaWiki:Proofreadpage_index_template
|Title=ST UM 31
|Language=xum
|Author=
|Translator=
|Editor=
|Year=
|Publisher=
|Address=
|Key=
|Source=File:Bronze Bar with Umbrian Inscription (cropped).jpg
|Image=
|Progress=T
|Volumes=
|Pages=<pagelist />
|Remarks=
|Header=
|Footer=
|Width=
|Css=
}}
[[Category:Umbrian]]
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ST Um 31
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{{header
| title = ST Um 31
| year = c. After 280 BCE
| categories = Umbrian
}}
{|align="center"
|<pages index="Bronze Bar with Umbrian Inscription (cropped).jpg" from="Bronze Bar with Umbrian Inscription (cropped).jpg" to="Bronze Bar with Umbrian Inscription (cropped).jpg" />
|}
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Category:Umbrian
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[[Category:Classical and historical languages|xum]]
[[Category:Languages|xum]]
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<noinclude><pagequality level="3" user="Graearms" /></noinclude>
===Old Italic Script===
{{anchor+|1}} 𐌔𐌄𐌕𐌖𐌌𐌔 𐌌𐌝𐌏𐌌 𐌣𐌀𐌂𐌄
===Romanization===
{{anchor+|1}} setums míom face<noinclude></noinclude>
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{{:MediaWiki:Proofreadpage_index_template
|Title=Ferrore krater inscription
|Language=xum
|Author=
|Translator=
|Editor=
|Year=
|Publisher=
|Address=
|Key=
|Source=File:Ferrore krater inscription.svg
|Image=
|Progress=T
|Volumes=
|Pages=<pagelist />
|Remarks=
|Header=
|Footer=
|Width=
|Css=
}}
[[Category:Umbrian]]
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Ferrore krater inscription
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{{header
| title = Ferrore krater inscription
| year = c. 575-525 BCE
| categories = Umbrian
}}
{|align="center"
|<pages index="Ferrore krater inscription.svg" from="Ferrore krater inscription.svg" to="Ferrore krater inscription.svg" />
|}
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{{:MediaWiki:Proofreadpage_index_template
|Title=Um10
|Language=xum
|Author=
|Translator=
|Editor=
|Year=
|Publisher=
|Address=
|Key=
|Source=File:CIL XI 5389.png
|Image=
|Progress=T
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[[Category:Umbrian]]
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<noinclude><pagequality level="3" user="Graearms" /></noinclude>
===Latin script===
{{anchor+|1}} AGER⸱EMPS⸱ET<br>
{{anchor+|2}} TERMNAS⸱OHT<br>
{{anchor+|3}} C⸱V⸱VISTINIE⸱NER⸱T⸱BABR<br>
{{anchor+|4}} MARONATEI<br>
{{anchor+|5}} VOIS⸱NER⸱PROPARTIE<br>
{{anchor+|6}} T⸱V⸱VOISIENER<br>
{{anchor+|7}} SACRE⸱STAHV<br><noinclude></noinclude>
mkfpmh7w8i27ox8hq37xqx4i2jz5siz
ST Um 10
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{{header
| title = Um10
| year = c. 100-90 BCE
| categories = Umbrian
}}
{|align="center"
|<pages index="CIL XI 5389.png" from="CIL XI 5389.png" to="CIL XI 5389.png" />
|}
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{{header
| title = Um10
| year = c. 100-90 BCE
| categories = Umbrian
}}
{|align="center"
|<pages index="CIL XI 5389.png" from="CIL XI 5389.png" to="CIL XI 5389.png" />
|}
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#REDIRECT [[ST Um 10]]
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ſcerbȣem, tineɛot...
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<noinclude><pagequality level="1" user="" /></noinclude>85
ſcerbȣem, tineɛot, emeelane ſciochne veteme,
ayo aſpak ſmune banete, maacuurtiſc vullendetya,
egnianit endee tyeterit, ayo mune banete,
endepaampcat ſicuurξξuoſe, mbatehere cuurtiſc
vullendetyaegruoſe meſcerbȣem, ndeerre ete delireteevet,
burri mbate arreſȣe, munehijnte nde
ndoognie religione, maa cundravullendetſe
gruoſe vet, aspak kete cafsce ſmunabagnie: aſctu
ende aſaſctiɛoti mebaam ndoognie cuſctim, ſembaa
tedeliretee corpit, cundra vullendetſe ſaay,
veceſendabani achij nze paadijytuni, ndeevone
melig, maa ſmuni afronete meξξȣem euſctimne
veceſe ndagriſcte ayovete, atȣ aſcte detuor mebaam
vullendetnee ſaay, eyondȣȣſcey.
Ekeyo ndegionete cuur yane mpiecune, eſciochienuom,
gniani me tyeterit: Ndiſc mbatehere
cuur ende ſyane mpiecune, eſciochienuom as
vuum cunore ata mbate arreſȣe mune dahene,
embaſi buri tehijgnie cund nde ndoognie, religione,
oourξene, gruoya ende paamcat munemarre
gnietyetere: eaſctu ende mbatehere cuur
temoſiſcne ende mbeerrijm, mbemotchidoligia
meu marre, oognianitiſc mberijm etyeteri yo, keta
mbekete arreſȣe, cuur miredihete, ſe ende ſyane
mpiecune, asprecune gniani tyeterine, mune
dahene, maa yo paa urξenite upcſckepit, ootechiſdo
tieter prelati chite ndoξete.
E cuur tiſcpuna, chi burri te largon cund ete
harroheey ꝑſciume mot, ndeξeete huoy, achieſaa,
aſmortya aſgiella temoſi diheey, tatijne gruoya,
ende poduhete mee pritune, easpak tyeter memos
F 3
mar¬<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Catonif" />{{rh|||85}}</noinclude>{{hwe|ſcerbȣem|meſcerbȣem}}, tineɛot, emeelane ſciochne veteme,
ayo aſpak ſmune banete, maacuurtiſc vullendetya,
egnianit endee tyeterit, ayo mune banete,
endepaampcat ſicuurξξuoſe, mbatehere cuurtiſc
vullendetyaegruoſe meſcerbȣem, ndeerre ete delireteevet,
burri mbate arreſȣe, munehijnte nde
ndoognie religione, maa cundravullendetſe
gruoſe vet, aspak kete cafsce ſmunabagnie: aſctu
ende aſaſctiɛoti mebaam ndoognie cuſctim, ſembaa
tedeliretee corpit, cundra vullendetſe ſaay,
veceſendabani achij nze paadijytuni, ndeevone
melig, maa ſmuni afronete meξξȣem euſctimne
veceſe ndagriſcte ayovete, atȣ aſcte detuor mebaam
vullendetnee ſaay, eyondȣȣſcey.
Ekeyo ndegionete cuur yane mpiecune, eſciochienuom,
gniani me tyeterit: Ndiſc mbatehere
cuur ende ſyane mpiecune, eſciochienuom as
vuum cunore ata mbate arreſȣe mune dahene,
embaſi buri tehijgnie cund nde ndoognie, religione,
oourξene, gruoya ende paamcat munemarre
gnietyetere: eaſctu ende mbatehere cuur
temoſiſcne ende mbeerrijm, mbemotchidoligia
meu marre, oognianitiſc mberijm etyeteri yo, keta
mbekete arreſȣe, cuur miredihete, ſe ende ſyane
mpiecune, asprecune gniani tyeterine, mune
dahene, maa yo paa urξenite {{SIC|upcſckepit|upeſckepit}}, ootechiſdo
tieter prelati chite ndoξete.
E cuur tiſcpuna, chi burri te largon cund ete
harroheey ꝑſciume mot, ndeξeete huoy, achieſaa,
aſmortya aſgiella temoſi diheey, tatijne gruoya,
ende poduhete mee pritune, easpak tyeter memos<noinclude>
{{rh||F 3|mar-}}</noinclude>
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marre, ndiere moſ...
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<noinclude><pagequality level="1" user="" /></noinclude>86
marre, ndiere moſigiegiete Mortne maa cuurtiſc
aſctu mire gniofune Mortya eatij ndoognij chi
muni ɛihetebeſe ayo ende paa mpcat mune marre
gnye tyetere: ecuurte godit aſctu cafscia chiayipari
ꝑserij tenkξξen mbeſctepijtevet, aſaay iduhete
mbate cias meelane ate tedȣȣytine emevote nday
teparet ſidoligia.
Vrξenize 7. chiξξoteſe mos viξemos cuſero,
aſmoſemer giaanee huoy.
A
Mos kiſcgnie vyeξune, giaa cafsce tehuoy,
ſicuurξξuoſe, chiſcdo Roobe, oodenare,
oogiaate gialle, ꝑsekeyo aſcte, giξξehere mcat
murtaar, edetuor ꝑgiξξearreſȣe menkξȣem giaane
tɛot, oopak, ooſciume teyeete, emacaar ſetiſc
gnie cochie voe, eyoveceſe kete, po aſctu ende,
meebaam, gnieforze, eteꝑmetuom, nde ment,
eɛemeretevet, chindeevone ate cafsce, aſcuurraay
maa memoſebaam, ꝑse ligia ξξoteſe, onieerij cuſcdoiee
fortu ruoy moſe mayſctro, aſme ndoognie
arreſȣe, giaaneehuoy, mire tuediytuneſe ato cafſce
chi ſyane tetuate, yane tetyereve, praaſctu
chiſctȣȣ, stecaanta, astyeterit, moſya ban, ſeɛotȣȣne
ꝑſiperi, miri di ey ſceh eygnieh giξξe cafſcete.
Ndo amos kiſcgnie cundξane kscijll oondime,
mbechiſcdo arreſȣe, mechiene vieξune oomayſctruom,
giaaya ehuoy, edametuom ſciochi efchignia,
ꝑse endekeyo, mbechiſcdo arreſȣe teyeete,
aſcte mcat murtaar, edetuor, meleftuom: eme
pruoy¬<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Catonif" />{{rh|86}}</noinclude>marre, ndiere moſigiegiete Mortne maa cuurtiſc
aſctu mire gniofune Mortya eatij ndoognij chi
muni ɛihetebeſe ayo ende paa mpcat mune marre
gnye tyetere: ecuurte godit aſctu cafscia chiayipari
ꝑserij tenkξξen mbeſctepijtevet, aſaay iduhete
mbate cias meelane ate tedȣȣytine emevote nday
teparet ſidoligia.
{{c|Vrξenize 7. chiξξoteſe mos viξemos cuſero,
aſmoſemer giaanee huoy.}}
AMos kiſcgnie vyeξune, giaa cafsce tehuoy,
ſicuurξξuoſe, chiſcdo Roobe, oodenare,
oogiaate gialle, ꝑsekeyo aſcte, giξξehere mcat
murtaar, edetuor ꝑgiξξearreſȣe menkξȣem giaane
tɛot, oopak, ooſciume teyeete, emacaar ſetiſc
gnie cochie voe, eyoveceſe kete, po aſctu ende,
meebaam, gnieforze, eteꝑmetuom, nde ment,
eɛemeretevet, chindeevone ate cafsce, aſcuurraay
maa memoſebaam, ꝑse ligia ξξoteſe, onieerij cuſcdoiee
fortu ruoy moſe mayſctro, aſme ndoognie
arreſȣe, giaaneehuoy, mire tuediytuneſe ato cafſce
chi ſyane tetuate, yane tetyereve, praaſctu
chiſctȣȣ, stecaanta, astyeterit, moſya ban, ſeɛotȣȣne
ꝑſiperi, miri di ey ſceh eygnieh giξξe cafſcete.
Ndo amos kiſcgnie cundξane kscijll oondime,
mbechiſcdo arreſȣe, mechiene vieξune oomayſctruom,
giaaya ehuoy, edametuom ſciochi efchignia,
ꝑse endekeyo, mbechiſcdo arreſȣe teyeete,
aſcte mcat murtaar, edetuor, meleftuom: eme<noinclude>
{{rh|||pruoy-}}</noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Et kan kunun Kamengullug ey “Hedin hannitan, man ehel
ma tep hu pehding kun ke-kalan eyan mebel-at ni nakka
ihakhakbat." Lindeng kunun nan hi Nenemneman-et etan
neduntug et kantuy “Yad ba-hit eman ni duntug ey wada
etan bebley di Kayyaggud-ni-kapehding-hu-iddinel-
ni-kehellakniban-ni-tuu hu ngadan tu. Wadadman etan
tuudman ni nangngadan ni hi Kamengu-unnud-ni-Tugun.
Wumman ni tuu ey nelaing. Hedin u-unnuden mu e-helen tu,
man me-kal hv ligat mn muka ihakhakbat. By hedin pinhed
ma, man pekibbebley dakadman tep emin ida tuudman ey
kayyaggud ida.”
{{Rule|32em}}
Christian said, "In that case, tell me what
I should do to ‘get rid of this heavy load."
False-Wisdom pointed to a mountain and said,
"On the other side of that mountain there's a
city called Trust-in-good-works-to-save.
There's a man there named Follows-the-Law. He's
wise, if you obey what he says your load will
surely be removed. And if you like, you can
live there, for all the people there are good.”<noinclude>{{c|34}}</noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kaumnenemnem kunu hi Kamengullug hedin kullugen tu
winu eleg human ni inhel nan hi Nenemneman-et. Nem gapu
tep pinhed tun me-kal etan heni tuka ihakhakbat ni ligat
tu, kantu kunun nan bi Nenemneman-et ey "Attu hu dalan
ni umlaw diman e bebley ey?" Kan kunun nan hi
Nenemaeman-et ey "Pakdag mo elaw eman 4i neduntug et ya
etan memengngulun baley ni dettengen ma ey hunman bu
baley nan bi Kamengu-unnud-ni-Tuqun." Et ebuh kunu €
manglaw hi Kamengullug di baley di
Kamengu-unnud-ni-Tugun,
{{rule|32em}}
Christian wondered if he should believe what False-Wisdom said or not, but since he really wanted to get rid of that ‘heavy load, he asked, "where's the trail to that city?" False-Wisdom said, "You just go via that mountain and the first house you find is Follows-the-Law's house." So Christian departed to go to Follows-the-Law's house.<noinclude>{{c|35}}</noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kaumnenemnem kunu hi Kamengullug hedin kullugen tu
winu eleg human ni inhel nan hi Nenemneman-et. Nem gapu
tep pinhed tun me-kal etan heni tuka ihakhakbat ni ligat
tu, kantu kunun nan bi Nenemneman-et ey "Attu hu dalan
ni umlaw diman e bebley ey?" Kan kunun nan hi
Nenemaeman-et ey "Pakdag mo elaw eman di neduntug et ya
etan memengngulun baley ni dettengen mu ey hunman bu
baley nan bi Kamengu-unnud-ni-Tuqun." Et ebuh kunu e
manglaw hi Kamengullug di baley di
Kamengu-unnud-ni-Tugun,
{{rule|32em}}
Christian wondered if he should believe what False-Wisdom said or not, but since he really wanted to get rid of that ‘heavy load, he asked, "where's the trail to that city?" False-Wisdom said, "You just go via that mountain and the first house you find is Follows-the-Law's house." So Christian departed to go to Follows-the-Law's house.<noinclude>{{c|35}}</noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Nem umdateng kunud etan di duntug ey wada inang-ang
tun etteteng ni batu di ta-pew etan ni dalan e
ngannganih ni meullin. Gullat kunun intuluy tun limmaw
et neipit etan ni etteteng ni batu. Pinhakkeyey heni
nema-man bimmel-at hu ligat tu. Kaman-ang-ang-ang kunun
edum ni dellanen tu ey pinhakkeyey kamangkekedyam ey
kamangk ikidul ey kimma-yah, ey kamanggegeygey ni takut
tu et kamanlilinget.
{{rule|em}}
But when he reached the mountain, he saw a huge boulder above the trail about to fall. If he went on, he'd surely be crushed by that large rock. And suddenly it seemed as if his load got even heavier. He started looking for another way, and then it began to Lightning and thunder and ‘his stomach was in knots, and he shook with fear, and began to sweat.
{{c|36}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Bntanni kunu ey wada etan hi Mittuduh e kantuy "Kaw
beken ni hi-gam etan dinteng kun kaummanginangih di
bebley di Megihheb?" Kannan Kamengullug ey "Em,
hi-gak.” Ey kannan Mittuduh ey "Nem tamey iyyadya kadya
e hin-appil ni dalan. Beken huyyan dalan ni intuduk ni
umlaw etan di nabkit ni habyen."
{{rule|32em}}
‘Then Teacher asked again, "Aren't you the one
found crying near Be-Burned?" "Yes, it was 1
said Christian. “Well, why aré you on ‘a
different trail now then? ‘This isn't what I
taught you as the way to the narrow gate.”
{{c|37}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kannan Kamengullug kunuy “Heninnuy ha neipahding.
Dinammuk etan tuud bebley di kanda na-mu ngu nem
Nangkenemneman e ya ngadan tu ey hi Nenemneman-et et
itudu tu hu nelallakkah ni ke-kalan eyan heni nakka
ihakhakbat ni ligat ku et huyya hu nak nehavlan deya.”
{{rule|32em}}
Christian said, "what happened was, I met a man
from the place people mistakenly’ call Wisdom
whose name was False-Wisdom, and he told me
that there was an easier way to get rid of my
heavy load, so that's how I was deceived.”
{{c|38}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
“Hipa inhel tun hi-gan?" kannan hi Mittuduh. Kannan
Kamengulug kuna ey "Imbagetu hu lawwan ku et ebuhe
kantuy wada hu nelakah niya i-imman ni detianen ni
pengipa-kalak eyan Ligat kun heni nakka ihakhakbat ni
aggak meliggasi et human hu nak nengunudan ali eyan
alan. Nem aye umdateng ngak deya ey nakka umtatakut tep
nak pepuhpuhdanan ey beken huyyan neiptek ni dalan et ay
aggak law amta pehding ku."
{{rule|32em}}
“What did he tell you?" asked Teacher.
Christian said, "He asked me where I was going
and he told me that there was an easier and
better way, to have my, burden, removed, and I
wouldn't be hardshipped, and ‘that's why I came
via this trail. But then when Ir here, I
was afraid because I realized this wasn't the
Eight way, and now I just don"t know what to do"
{{c|39}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Dingngel kunun Kamengullug humman ni ehel Meknengan
ey inyuung tu ey kamannengngih tep ya neihlan impahding
tu. Nem kan kunun nan hi Mittuduh ni hi-gatuy
“Pesinsahan dakan Meknengan hedin dedkugen mudéa etan
lawah ni muka kapkapyaa. Helipat-im etan nengipatnan
nenaul ni hi-gam tep makulug ni nelaing human, nem
kinelaing ni ebuh ni tuud puyek humman. Ebuh tuka
Pehpehding ni tuka iddinel ni kehellakniban tu et agtu
kulluga hu kaittudu etan ni Apu.”
{{rule|32em}}
When Christian heard the written word of God,
he bowed his head crying because of the error
Of what he'd done. but ‘Teacher said to bin,
"God will still forgive if turn your
back on the error of your way. But understand
about that one who tempted you, because it’s as
4€ he is truly wise, but this earth only is the
extent of his wisdom. He's trusting his good
works to save him and he won't listen to what
the King teaches.
{{c|41}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kannan hi Mittuduh ey "Anggetakkut etan inhel nan hi
Nenemneman-et ni hi-gam. Tep neihlan peteg huttan ni tu
intudun hi-gam. Tep gullat ni unudem, gullat et mettey
ka. Et beken human ni ebuh nem daka kataktakan umlaw di
nahkit ni habyen."
{{rule|32em}}
"What False-Wisdom told to you is very
frightful," said Teacher, “because look, he
taught you a different way which he said’ was
easier, but that is the very way that would
have led to your death had you followed it. And
another thing, he’s delayed your going to the
narrow gate.
{{c|42}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
By ebuhe kamannengngih kunu hi Kamengullug ey kantuy
"Kaw ag law tep mebellin ni tuwak hehmeken Meknengan tep
intudun impaitudek tu hu pehding ey aye aggak u-unnuden
et ya eya intudun nan hi Nenemneman-et ni kantun nelakah
ni nak inu-unnud?*
{{rule|32em}}
Then Christian cried and said, "Is it no longer
possible for God to pity me for His word told
me the way I should go, and then T didn't follow
it but instead 1 followed this way that False-
Wisdom teaches just because he said it was
easier."
{{c|43}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Et itudu kunu mewan nan hi Mittudub nan hi
Kamengullug hu pehding tun umlaw etan di nahkit ni
habyen et tugunen tun agtu u-unnuda hu hipan edum ni
ittudu da anin hipa bu panyaggudan ni pekullug dan
hi-gatu.
{{rule|em}}
Then, Teacher again taught Christian the
correct way that goes to that narrow gate, and
he advised him that he shouldn't be tempted to
follow a different no matter what kind of
benefit they promised him.
{{c|44}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Et itudu kunu mewan nan hi Mittudub nan hi
Kamengullug hu pehding tun umlaw etan di nahkit ni
habyen et tugunen tun agtu u-unnuda hu hipan edum ni
ittudu da anin hipa bu panyaggudan ni pekullug dan
hi-gatu.
{{rule|32em}}
Then, Teacher again taught Christian the
correct way that goes to that narrow gate, and
he advised him that he shouldn't be tempted to
follow a different no matter what kind of
benefit they promised him.
{{c|44}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Neg ibbuh hunman kunun nan-ung-ungbal ida ey kan kunun
Kamenguilog ey "Ebuh huttan." Et manglaw di lawwan tua
etan di kad-an ni nahkit ni habyen. By kaman-am-amleng
kunu hi Mitudduh tep ya kainihik nan hi Kamengullug ni
umlaw etan di nahkit ni habyen anin ni neligat. Nandasal
ida kunu et idasalan nan hi Mittuduh hi Kamengullug ni
baddangan Meknengan ai pandellanan tu la.
{{rule|32em}}
When they finished talking, Christian said,
"I'll start out again to go to that narrow
gate." Teacher was very happy because of
Christian's desire to continue his journey,
even though it was hard. Then they prayed, and
Teacher prayed for Christian that God would
help him on his journey.
{{c|45}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
"Hedin hannitan, ekannan bi Mittuduh, man dengel m
et bidbiden kun eya impaitudek Meknengan ni ehel tu e
kantuy “Helipat-i tayu ma-lat u-unnuden tayu etan
keumtugutugun ni hi-gatsu. Tep hedin ag ida
mahelakniban di kekastiguan da etan ag mengu~unnud ni
tugun Meknengan ni intugun Moses ni hi-gada eyad puyek,
kaw beken ni nema~ma hu kekastiguan tayu hedin ag tayu
u-unnuda etan kaumtugutugun alid Kabunyan?" (Heb. 12:25)
Kantu mewan ey "Yaddalli etan tuuk ni neibilang ni
kayyaggud ey hi-gada hu mengihhikkal ni hipan ligat da
tep ya daka pengullug ni hi-gak. Nem ya tuun kaumtatakut
ni mengu-unnud ni hi-gak ey iwwaleng tu tuka pengullug
ni hi-gak et ag tuwak peamleng ni hi-gatu."(Heb. 10:38)
Huyya hu neitudek nem aye kele hipa muka pehpehding? Tam
moka u-unnuda hu hin-appil ni elaw niya anggetakkut ni
alan ni ag pinhed Meknengan.”
{{rule|32em}}
"Well then," said Teacher, “Listen while I read
the word of God, it says, “Let us be careful so
that we will obey that one who commands us. For
if those who did not obey God's advice which
Moses commanded them on earth were rot saved
from their punishment, won't our punishment be
even more severe if we have not obeyed the one
who commands from heaven?" (Heb. 12:25) It also
Says “Those who ace my people, who are regarded
2, righteous, they” will overcome. all. their
hardship by their faith in me. But the person
tho is afraid to follow me and abandons. his
faith in me, he will not, please me.* (Heb.
10:38) That ‘is what is written, but what are
you doing instead? The fact is you have gone on
different and dangerous trail which God
doesn't Like.”
{{c|40}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Negibbuh kunun nandasal ida et ibangngad lan
Kamengullug etan di nehi-ngian tulli. Dimmateng diman
et ebuhe mangmanglaw 1a. Tuka hellipat-i kunu law hu
mengippatnan mene-ul ni hi-gatu.
{{rule|32em}}
So when they finished praying, Christian left
to return to the place from where he'd
departed. We arrived there and. then he
‘continued going on. And he was very careful to
keep himself away from those who might try to
tempt him. ‘
{{c|46}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Ey ebuhe umdateng kunu etan ai nahkit nl habyen ey
wada inang-ang tun neitudek ni kantuy "Hedin tagan yu
tugtug di habyen ni baley, ibbeghulan dakeyu." (Matt.
7:7) Bt dateng tu kuna et tugtugen tu.
{{rule|32em}}
And so then, he did reach the narrow gate, and
he saw written on the door, “If you continue to
knock on the door of a house, they will open
for you." So after reaching it, he knocked.
{{c|47}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Ey imbeghul kunu etan ni tuu e hi Kaumtugun hu ngadan
tu. Kantuy “Attu nalpuan mu niya lawwan m2" Ey kan
kunun Kamengullug ey “Hi-gak hi Kamengullug e nalpullid
bebley di Megihheb. Nakka umhamahamak ni lawwan ku
ma-lat aggak ali makigiheb etan di bebley mi.”
{{rule|32em}}
And soon a man opened the door whose name was
Advisor, He said, "where did you come fram? And
where ate you going?" And Christian said, "I'm
Christian who came from our city of Be-Burned,
and I'm looking for the way to go so I won't be
included in Punishment of cur city that
will be burned,"
{{c|48}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kaman-e-ehhel hi Kamengullug ey ginvyud lan Kaumtugun
ai bawang et ilekbi tu. Bt eblen nan Kaumtugun e kantuy
“Ginuyud dakan hi-gak tep hi Satanas e hedin wada
inang-ang tun kamenggep di deya, man tuka dehnaga et ag
ida law pakahgep et tudda kaella.”
{{rule|32em}}
While Christian was talking, Advisor polled him
into the house and closed the door. Then he
explained to Christian saying,, "The reason I
pulled you in is because of Satan, if he sees
anyone entering here, he spears them and they
can't enter because he gets then.”
{{c|49}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kannan Ramengullug kunuy "Eteng neminhed kun
immaliaya." Ey kan kunun Kaumtugun ey "Hipa nengitudun
alidya?” Et ehlen emin nan hi Kamengullug
hu neipenahding ni hi-gatu neipalpun laputu.
hi-gam niu
{{rule|32em}}
Christian said, “How very much I have wanted to
enter here." Then Advisor asked, "Who taught
you to come here?" And Christian reported all
‘that had happened to him from the beginning.
{{c|50}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Negibbuh ni inhel tu humman et aygan nan Kaumtugun et
tu itudu etan nahkit ni dalan ni nan-adneng. Et kantuy
“Huyyan dalan ey immag ida eman ni prophets ni di Jesus
et yadda eman Apostles tu. Huyya Jan ebuh hu unud ma
ingganah umdateng kad baley nan Balikas. Tugtug m et
pahgep tuka et ibbalikas tu hu pinhed mun ewwatan.
Helipat-im tep entu ey mehi-ngi ka eyad dalan tep dakel
la ho kakkayyaggud ni dalan di nampang-an eyan dellanen
mu nem lawah hu pellawwan tudéa humman.
{{rule|em}}
When he finished telling that, Advisor called
him and showed him the narrow way that was
straight. And he said, "this is the trail made
by the prophets of ‘long ago, and by Jesus
Christ and by His Apostles. So follow only this
and you'll end up at the house of Explainer.
Knock and he'll bring yon in and explain to you
what you to understand, But be careful
that you don't depart from thing ways because
there are many other ways on the edge of it
which are wide and nice to look at, but they
end in evil."
{{c|51}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Et ebuhe manglaw hi Kamengullug. Toka nemnemnema etan
intugun dan hi-gaty et unnuunnuden tu 1a etan dalan
ingganah dinteng tu baley Balikas. Dimmateng et
tugtugen tv baley Balikas ey imbeghul tu et pahgep tu et
idaddatteng tun emin hu nekapkapyan hi-gatu.
{{rule|32em}}
So Christian started out, and he thought about
the advice given to him, and he didn't depart
From that narrow way until he reached the house
of Explainer. When he, arrived, he knocked and
Explainer opened the door and’he cane in. And
he reported'all that had happened to him.
{{c|52}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Negibbuh ni inhel Kamengu2lug hu nekapkapyan hi-gatu
ey impaeyag nan Balikas etan kaumbabbaddang ni hi-gatu
et umi-lin dileg. Inaygan tu hi Kamengullug et kantuy
“Tkay et lunaw ita etan di kuwaltuh tep wada nak peamtan
hi-gam ni mahapul ni ewwatan mi."
{{rule|32em}}
When Christian finished telling what had
happened to him, Explainer called his servant
to bring a light. Then he called Christian
seying, "Let's go to a room in which 1 have
‘something explain to you which you need to
understand."
{{c|53}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Limmaw ida ey inang~ang Kamengullug hu latlatuh ni
tuun wada balituk ni penget tu niya singnged tu etan
Liblub ni neitudkan ni makulug. Kan nan Balikas ey
“duyya etan tuun dammutun hullulan tu nemnem ni tuu et
beken ni ya pinhed ni annel dan ebuh hu nenemnemen da.
Hi-gatu hu gaputun dammtun keibbillangan ni tuud
pamilyah nan Meknengan.*
{{rule|32em}}
So they went to that room and there Christian
Saw a picture Of a man wearing a golden crown,
and he was holding a book which contains truth.
Explainer said, “This person has power to
change men's thinking go it won't be just
bodily desires they'll strive for. And because
of him, people can be counted as members of
God's Family.”
{{c|54}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Negibbuh et lumaw ida mewan etan di hakey ni kuwaltuh
ni nedepdep-ul tep ag melillinnihan. Wada etan an
nenagad et tuka pampeehbuk dep-ul ey ag pakeyayyah hi
Kamengullug tep kamangkehi-lekin dep-ul. Et Paeyag
Balikas mewan ho hakey ni tuu et umi~lin danum et ulhan
tu ey kakkayyaggud.
{{rule|32em}}
After that, they also went to another room
which was ‘very dusty for it hadn't been
cleaned. Then a sweeper came, and he gent the
dust flying, until Christian nearly choked from
it and couldn't breathe. Then Explainer called
another person who brought water and washed the
room and cleansed it, and it became very
lovely.
{{c|55}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kametnga hi Kamengutlug et kantun Balikas ey “Kele
nganni huyyan kamekapkapya?" By kan Balikas ey "Huyyan
kuwaltuh ey alig tu hu nemnem ni tuu. Ya eya dep-u? ey
alig tu bu liwat ni tuu. Ya nenagad ey alig tu etan
tugun e anin ni kakkayyaggud humman et ag mebellin ni tu
e-kalen liwat ni tuu nem kekastiguan ni tuu hu
pembalinan tu. Ya etan nengulah ni kuwaltuh ey alig tu
hi Jesus Christo e nengiketey ni liwat emin ni eu.
{{rule|32em}}
Christian was astounded and he asked Explainer ,
What does, this mean?" And Explainer explained
saying, “This room is likened to men's minds.
And that awful dust, that is likened to sin of
people. And that sweeper, he is likened to the
law, in that even though what it teaches is
good, it still can't remove sins, for it just
brings punishment. And that one who washed the
room clean, he is likened to Jesus Christ who
died for the sins of all people."
{{c|56}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Negibbuh humman et lumaw idad hakey mewan ni kuwaltuh
e wadadda dewwan u-ungnga. Ya ngadan da ey di Maibik nan
hi Neanus. Inang-ang idan nan hi Kamengullug ey kantuy
"Kele kaumbubunget hi Maihik?" Kan Balikas ey "Em tep
wada imbaga tuddan ammed tu ey pinhed tun ellan ni dagah
nem ag mebellin tep beken nunyan peneppulan tu. Nem
hedin hi Neanus man, tuka hebheggeda hipan meidwat ni
hi-gatu et humman hu kaman-am-amleng.”
{{rule|32em}}
After that they went to another room where two
children were. One's name was Impatient, and
the other's was Patience. When Christian saw
them, he asked, "Why is Impatient so angry?”
And Explainer said, “t's because he asked for
something from his parents and he wants it
right now but they won't give it now, because
row isn't the time he needs that. But Patience,
he's patiently waiting for what will be given
to him, 90 that's why he's so happy. "
{{c|37}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kaman-ung-ungbal di Balikas nan Kamengullug ey wada
immali et idwat tu etan kai~ihikin Maihik ey
kaman-am-amleng tep illa tu hu pinhed ta. Nem endi
neba-ba ey na-puh tep agtu ikkaguh hu keihhilbian tu
humman.
{{rule|32em}}
While Explainer and Christian were talking,
someone came in and gave to Impatient what he
was crying for, and he was very happy because
he got what he wanted. But it wasn’t long and
it Was gone, for he just wasted it, not giving
any thought about it‘s usefulness.
{{c|58}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Et ibalikas nan Balikas nan hi Kamengullug e kantuy
"Hi Maihik ey ingeh tudda tuun ebuh mahapul dan nunyad
puyek ni daka ikakkaguh et agda nemnema hu mannananeng
ni mahapul dan hakey alin aggew. Hi Neanus ey alig tudda
etan tun daka ikakkaguh etan mannananeng ni ellan da et
aka an-anusin hebheggeden,”
{{rule|32em}}
Then Explainer explained to Christian.
"Impatient is likened to those people on this
earth who just only think about what they need
for now, and they don't think about the eternal
things they'11 need someday. And Patience, he's
Likened to those people who think about, their
Future reward which is everlasting, and they're
patient to wait for it.”
{{c|59}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Negibbuh humman et lumaw ida mewan di hakey ni
kuwaltuh ni wada kamantettebbel di dugu tu. I-ang-ang
Kamengullug ey wada tuun tuka duyyaduyyagin danum etan
apuy nem ag me-dep nem tagan tu anhallaw tebel. Kannan
Kamengullug ey "Kele hipa pinhed tun e-helen huyya2” Et
ibalikas nan hi Balikas e kantuy "Human ni apuy ey alig
tu hu hemek Meknengan ni hi-gatsu. Ya eman tuun tuka
duyyaduyyagin danum ey alig tu hi Satanas. Nem ang-ang
mu kedi, anin ni tagan tu duyag et tagan tu anhallaw hu
tebel. Tkay di ba-hil et peamtak ni hi-gam hu gaputun ag
me-dep etan apuy."
{{rule|32em}}
After that, they went to another room where
there was’ a flaming fire in the corner.
Christian looked and there was a person pouring
water on the fire, but it wouldn't die, for it
only flamed the, more. Christian said, "what
does that mean?" Expiainer explained, “That
fire is likened to God's mercy to us. And that
one putting it out, he is like Satan. But look,
even though he pours water on the fire, it only
flames the more. Let's go to the other side and
I'll explain why that fire won't die.”
{{c|60}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Et Jumaw idad ba-bil ey inang-ang nan Kamengullug
etan tuun kamengidduyyaduyyag ni patidolyoh etan di
apy. Kannan Balikas ey "Humman ni kamengidduyyaduyyag
ni patidolyoh ey alig tu hi Jesus Christo e anin hipa
pehding Satanas idan kamengullug nan hi Meknengan et
tudda kabaddangin eteng. Nem ang-ang mu kedi, hedin wada
kad kad-an eman ni apuy, man ag mu han-ang-ang etan
kamengidduyyaduyyag ni patidolyoh. Henin nunman hi
Jesus tep hedin wada ligat tayu, man immen hi Jesus ni
kaumbaddang ni hi-gatsu nem ag tayu han-ang-ang."
{{rule|32em}}
So they went to the other side where Christian
saw a man pouring kerosene on the fire.
Explainer said, "The one pouring kerosene is
likened to Jesus Christ, and no matter what
Satan does to destroy God's believers, Jesus
Christ helps them all the more. But look, when
you're on the side where the fire is, you can't
gee the one pouring Kerosene. that, too, is
like Jesus, for when we have hardships, even
though we can't see Him, He's still always
there helping us."
{{c|61}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Negibbuh humman et ikkuyug Balikas mewan hi
Kamengullug et lumaw ida etan di baley ni kakkayyaggud
ey wadadda tuud bawang ni mangkablah hu balwasi dan
kamanhehbegged ni umlaw diman. Yad kad~an ni habyen,
wada etan kamengittuddek ni ngadan ida etan ni umhegep.
Nem wadadda dama etan epat ni nangkehammad ni tuun
kamanggugguwalya etan 4i habyen ni kamengi-leg ni tuun
umhegep. Dakel ida tuud dallin ni pinhed dan unhegep nem
ida kaumtakut.
{{rule|32em}}
After that, Explainer took Christian to the
door of a beautiful house and those inside the
house were clothed in pure white, waiting for
any who would come into the house, At the edge
Sf the door someone was writing the names Of
those who entered. But there were also four
strong men guarding that door forbidding anyone
to enter. There were many outside who wanted
enter, bot were afraid.
{{c|62}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Entanni ey inang-ang Kamengullug e wada etan
kamanhebhegged di dallin ni nehahgep et tu gagannuen ni
tu intudek ngadan tu. Nanlu-1u et alen tu pinway tu et
lumaw ni an mekippettey ida etan ni guwalya tep pinhed
tun umhegep. Nekipetey ey liniputan da nem pintey tudda
et humgep etan di kakkayyaggud ni baley.
{{rule|32em}}
Then Christian saw one man who was waiting
suddenly get up and go list his name. Then he
Prepared his arms and went and faced those
guards, for he wanted to enter. They fought him
and even though he was badly injured, he
defeated them and entered that beautiful house.
{{c|63}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Himmegep ey inakwal ida etan ni nampambalwasin
mangkablah et pambalwasi da daman mablah niya
in-a-appehan dan kakkayyaggud ni a-appeh. Yan
nenang-angan nan Kamenguliug ni nunman kantuy "Inamtak
huttan et mokun pinhed kun umhegep dama.*
{{rule|32em}}
When he cane in, those dressed in white hugged
him, and “ten clothed him in white too, and
they Sang beautiful songs. When Christian saw
that, “he said, "I understand what that means,
and I want to enter too."
{{c|64}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Kan Balikas ey “Entannin kemtang tep wada pay mahapul
ni peang-ang kun hi-gam," Et ilaw tu hi Kamengullug etan
i engeenget ni kuwaltuh ey wada neipukung ni tuu e
nemahbig ni kaumlelemyung. Kan Kamengullug ey "Kele
hanniman?* Kan Balikas ey "Ibegam ni hi-gatu."
{{rule|32em}}
Exlainer said, "Wait a bit yet, for, there's
still something I need to show ‘you." And he
took Christian to a very dark room, where a man
was penned up and he was very sad. Christian
asked, “why is that” And Explainer said, "You
ask him say.”
{{c|65}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Et henupen Kamengullug etan tuud neipukungan tu et
kantuy "Kele ka neipukung?" Winumang tu et kantuy "Ya
lapulapu tu ey nak ni Kamengullug et nakka man-am-amleng
tep dammutun umhegep pak etan di kayyaggud ni baley ni
Apu. Nem entanni ey inwalleng ku nakka pengullug et ya
hu bipan pinhed ku hu nakka kapkapyaa. Nakka
ngengngehaya hu hipan kapeamtan Linnawan Meknengan et
hummahumman ali ey ya pinhed Satanas hu nakka u-unnuda
et aye hi-gatu law hu wadan hi-gak et dingkug tuwak ni
Linnawan Meknengan. Et humman hu hi-gak ngu hu kambahul
ni nak neikelabutan."
{{rule|32em}}
So Christian went near the jailed man and said,
“why are you jailed?” He answered, "At first, I
was a believer and I was happy because T could
enter that good house of the King. But I
neglected my belief, and soon I let myself do
whatever I Liked. I ignored the Holy Spirit's
Prodding, and little by little I did what Satan
likes, and now he's my lord, and the Holy
Spirit has turned Bis back on'me. And so I'm
responsible for my being in jail."
{{c|66}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Et ebube kan Balikas ey "Itay kuma." Et manglaw idan
dewwa, Kannan Balikas nan hi Kamengullug ey "Helipat-im
et agma ipahding hu henin impahpahding tu tep hi-gam hu
anggehemmek hedin." Kannan Kamengullug ey “Ang-ang m
anhan e Meknengan et aggak iwalleng hu nakka pengu2lug
ni hi-gam." Kan Balikas ey “Wada pay hakey ni mahapul ni
ang-angen mu."
{{rule|32em}}
Then Explainer said, “Let's go." and they left
together, Explainer’ warned Christian saying,
You must be careful so you don‘t do like he
did, because you"ll be pltitul if you do."Oh,
may God help me," said Christian, that might
carefully believe in you." Explainer said,
“There’s still one place you must see."
{{c|67}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>Inlaw nan hi Balikas hi Kamengutlug di kuwaltuh ey
wada hu tuun pakebangun tu ey kamangegeygey ni takut tu.
Kannan Kamengullug ey "Kele kakaumtatakut2" Kan etan ni
tuu ey “Em tep wada hu anggetakkut ni {ni-innep ku. Ya
ini-innep ku ey pinhakkeyey na-ngetan et kamankekedyam
ey kamankikidu)."
{{rule|32em}}
So he took him to a room where a man was who
had just awakened, and he was shaking from
fear. Christian ‘inquired, “Why are you
shaking?" The man said, “Because I just dreamed
a horrible dream. In my dream it suddenly got
dark and then it began to thunder and
lightning.”
{{c|68}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Intuluy etan ni tau bu tuka e-e-hela etan inang-ang
‘tud i-innep tu et kantuy "Nak ittangaw ey wada inang-ang
kun yimmudung ai kulput e Liniktub idan kalibulibun
anghel. Himmapit ey kantuy “Hi-gayun nangketey, bangun
kayu et huwetan dakeyun hi-gak.* Bimmangun ida
nangketey ey wadadda kaman-am-amleng ey wadadda etan
nemahhig ni ida kaumtatakut, Et emin ida etan bimmangun
ni nangketey ey inlaw daddad kad-an etan ni inang-ang
kun yimaudung et ehlen tuddan anghel e emin ida etan ag
mengullug ni hi-gatu ey illaw dadda etan di apuy ni endi
tu ke-ke-depan et diman idadman ni ingganah."
{{rule|32em}}
That person continued telling what he had seen
in his dream and said, "And then I looked up
and there was someone sitting in the clouds
surrounded by thousands of angels. ‘Then, He
spoke and said, “All of you wake up and T
will judge you." Then, all the dead people
rose, some being very happy and others
exceedingly afraid. And they were all brought
before the One sitting, and He told the angels
to take those who hadn't believed in Him away
to be burned in everlasting fire where they'd
be forever."
{{rule|69}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Kxsteynn" />[[Category:A-abbig ni Nandalnan nan hi Kamengullug di Kabunyan]]
[[Category:Keley-I Kallahan]]</noinclude>
Intuluy etan ni tau bu tuka e-e-hela etan inang-ang
‘tud i-innep tu et kantuy "Nak ittangaw ey wada inang-ang
kun yimmudung ai kulput e Liniktub idan kalibulibun
anghel. Himmapit ey kantuy “Hi-gayun nangketey, bangun
kayu et huwetan dakeyun hi-gak. "Bimmangun ida
nangketey ey wadadda kaman-am-amleng ey wadadda etan
nemahhig ni ida kaumtatakut, Et emin ida etan bimmangun
ni nangketey ey inlaw daddad kad-an etan ni inang-ang
kun yimaudung et ehlen tuddan anghel e emin ida etan ag
mengullug ni hi-gatu ey illaw dadda etan di apuy ni endi
tu ke-ke-depan et diman idadman ni ingganah."
{{rule|32em}}
That person continued telling what he had seen
in his dream and said, "And then I looked up
and there was someone sitting in the clouds
surrounded by thousands of angels. ‘Then, He
spoke and said, “All of you wake up and T
will judge you." Then, all the dead people
rose, some being very happy and others
exceedingly afraid. And they were all brought
before the One sitting, and He told the angels
to take those who hadn't believed in Him away
to be burned in everlasting fire where they'd
be forever."
{{rule|69}}<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Mryjysgrr24" />[[Category:Devotional writings in Cuyunon]]
[[Category:Cuyunon]]
{{c|— 8 —}}</noinclude><br>amang ang nagpačatao, buquét ang
Ama, buquét man ang Espíritu Santo;
ig ang asan sa icarua nga personas sa
Santísima Trinidad nga nagpacatao
umao si Jesucristo: nganiman si Jesu-
cristo Dios nga matuod ig taoman nga
matuod.
Ang aténg Guinoong Jesucristo na-
boay tatlong pulo may tatlo cadagon didi
sa calibutan sa pagturo na canatén sa
dalan sa langit; ig sa pagpangaco na ca-
natén sa anang Santos nga Amahán, ig
sa pagbayad na canana sa caotangan
ténguéd sa aténg mga sala, pinili na ang
camatayen nga labing macuri sang ta-
nan; nagpalansang ig napatay sa isa-
rang Cruz, ig anang calag tinugdon sa
limbo sa pagbuél sa mga calag sa mga
matadléng nga tao, nga nagahélat ca-
nana Ang lauas ni Jesucristo guinlé-
buéng; apang sa icadlo caadlao sa pag-
lebung canana, nagbalic anang calağ sa
anang lauas, ig nabanao, ig sa icapat nga
pulo caadlao sa anang pagcabanao nag-<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Mryjysgrr24" />[[Category:Devotional writings in Cuyunon]]
[[Category:Cuyunon]]
{{c|— 9 —}}</noinclude><br>
saca tana sa langit sa atubangan sa
anang mga Discípulos. Magbalic oman
ang aténg Guinoo Jesucristo didi sa ca-
libutan sa paghocom sa mga catagan nga
tanan; ig ang mga mayad balésan na sa
Gloria sa langit, ig ang mga maraét si-
lotan na sa calayo sa infierno.
Sa icapolo caadlao sa pagsaca sa aténg
Guinoong Jesucristo sa langit, sinugo na
ang Dios nga Espíritu Santo sa pagturo
sa santa Iglesia. Ang santa Iglesia.umao
ang cabilogan sa mga Santos sa langit
nga nagahimaya sa Dios, sa mga calag
nga guinsasaquit pa sa Purgatorio, ig
sa mga cristianos nga matadleng nga
nagaauay pa sa mga tentación didi sa
calibutan.. Ang aténg Guinoong Jesu-
cristo umao ang Qlo sa santa Iglesia:
nganiman nagapaquita, ig nagaatubang
guihapon sa santa Iglesia sa langit, na-
galipay sa Iglesia sa Purgatorio, ig nag-.
atabang sa Iglesia sa calibutan. Indi ma-
dora ang santa Iglesia didi sa lugta
mientras may calibutan, sa pagca nag-<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Mryjysgrr24" />[[Category:Devotional writings in Cuyunon]]
[[Category:Cuyunon]]
{{c|— 10 —}}</noinclude><br>
tipan ang ateng Guinoong Jesucristo,
nga indi na ipadaeg, guihapon sa tanan
nga quéség sa infierno; apang cun ma
tapus man ang santa Iglesia didi sa
lugta ig ang sa Purgatorio, sa pagca-
banaoin sa Dios ang tanan nga mga tao,
ig ang mga maraét pinaen na ang an-
dang lanas pati calag sa infierno, sa ua-
rat catapusan, ig ang mga mayad pasa-
caen na ang andang lauas pati calag sa
langit, agud malipay ig maghimaya sa
atubangan ni Jesucristo nga nagtubus
eananda. Umao dia bata co ang cati
ngéban sa mga buétang nga sugo sa
Dios nga imong tohoan, ig tumanén,
agud cadangat cao sa capaladan nga indi
matapus.
<br>
B. ¡Ay ama co! nalipay aco nga dacu-
lay sa pagpamati sa imong mahal nga
bisara mara nagabre ang aquéng,ta-
guiposoon, ig nagsanag nga daeulay
ang aquéng Olo; apang indi aco paca
talastas nga mayad, cun indi mo aco
guisayodan sa tigisara sa imong in-<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Mryjysgrr24" />[[Category:Devotional writings in Cuyunon]]
[[Category:Cuyunon]]
{{c|— 10 —}}</noinclude><br>
tipan ang ateng Guinoong Jesucristo,
nga indi na ipadaeg, guihapon sa tanan
nga quéség sa infierno; apang cun ma
tapus man ang santa Iglesia didi sa
lugta ig ang sa Purgatorio, sa pagca-
banaoin sa Dios ang tanan nga mga tao,
ig ang mga maraét pinaen na ang an-
dang lanas pati calag sa infierno, sa ua-
rat catapusan, ig ang mga mayad pasa-
caen na ang andang lauas pati calag sa
langit, agud malipay ig maghimaya sa
atubangan ni Jesucristo nga nagtubus
eananda. Umao dia bata co ang cati
ngéban sa mga buétang nga sugo sa
Dios nga imong tohoan, ig tumanén,
agud cadangat cao sa capaladan nga indi
matapus.
<br>
B. ¡Ay ama co! nalipay aco nga dacu-
lay sa pagpamati sa imong mahal nga
bisara mara nagabre ang aquéng,ta-
guiposoon, ig nagsanag nga daeulay
ang aquéng Olo; apang indi aco paca
talastas nga mayad, cun indi mo aco
guisayodan sa tigisara sa imong in-<noinclude></noinclude>
soac6531ssr3v6jxp80ck30y379vngi
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<noinclude><pagequality level="3" user="Mryjysgrr24" />[[Category:Devotional writings in Cuyunon]]
[[Category:Cuyunon]]
{{c|— 108 —}}</noinclude><br>
taren ang aqueng intipan canimo ca-.
apon, sa ténguéd sa pagtugdon sa Dios.
nga Espíritu Santo: pamati.
Isarang Domingo, á las nueve sa
aromanén, nagdaguno tulad sa isa-
rang hangin nga mabasquég, nag quél
quég ig nagdinag nga daculay ang ba
lay nga intiriponan sa mahal nga Vir-
gen ig sa mga Apóstoles, ig nagtug-
don cananda ang Dios nga Espíritu
Santo, tulad sa mga dila nga calayo,
ig lagui lagui napono ang andang ta
guiposon sa cainit sa paghiguégma sa
Dios. Intauan sanda sa Dios nga Es-
píritu Santo et gaém sa pagbuat et
mga milagros, ig sa pag-entiende, ig
pagpaentiende, sa mğa bisarang ta
nan sa Calibutan: sa dagto, sa pagca-
ponoron ang mga Apóstoles sa cainit
sa paghiguégma sa Dios, ig sa caelam
ngatanan, nagempieza sanda pagturo,
ig pag-uali sa mga tao et ang Santos
nga Evangelio, nga inturo cananda ni
Jesucristo; ig sa primerong pag-uali<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Johshh" />{{c|-- 11 --}}</noinclude>because they have e easiest n most democratic tongue.
alteutonik (teuto) is based principally on e
great high-german language, with only enough
low-german, scandinavian, dutch n english words,
to make it more international n easier for e whole
race to elarn. here is a deep n wise forehtought,
that alteutonik is so constructed that e germans,
austrians n swiss can understand it at once, without
preliminary study in reading or hearing it.
it is a glorious advantage for a reform language,
that it can at once b understood by e most intelligent
n wide-spread race at first sight. e
scandinavians n hollanders can learn this union
tongue in a few days n e english in a few weeks.
now let us see, what may follow from e fact,
that e widely spread german-speaking nations, at
home n in foreign lands, can understand alteutonik
in hearing or seeing it. as soon as it becomes
understood by foreign people, that e simple, regular
n easy alteutonik can b understood b all germans
n that it can b mastered 5 times easier than
e old complex n irregular high-german, e foreign
nations may prefer to study alteutonik to high
german, in order to communicate with e german
people in all parts of e globe (erdkugl), teuto
may in this way become international in a short time.
e germans being found in every civilized n commercial
city on earth, a man or woman could write
a letter ni tento on any subject to any race by
adding e word "'''alteutonik.'''" e recipient of e
letter would then inquire for n hunt up a german
to explain it in e language of e country, where
he does business nearly all jews understand german
n teuto. if. furthermore, germany, austria,
switzerland, sweden, norway, denmark n holland,
7 nations, should adopt n introduce teuto, as e
future, national, home, mother union tongue, then
all educated people on e whole earth-ball would<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Johshh" />{{c|-- 12 --}}</noinclude>study tento, because so regular n easy to master.
there is another consoling character about tento;
namely, simple rules n words, daily repeated, are
e most durable from one generation to e following
one we see this in studying philology n
noticing e changes of words thru e centuries.
simplest rules n words have been changed e least
of all. irregularity in language are weeds naturally
grown up in e garden it is, therefore, e
duty of art n science to pull out those weeds, so
that useful plants (useful rules) can thrive.
wise man, schiller, says, "die natur muss durch die
kunst verbessert werden," (nature must be improved by art).
to eling to old ideas or old
rules, simply because they are old, regardless of
their present value, is to stop all progress n injure
e welfare of future society. our ancestors did e
best they could, but they did not know as much
as we know.
alteutonik can be seen in full operation in e
following drama, "pupetheim," by e great henrik ibsen.
language is not so complex a study
as sociology or e theory of education, because it
has nothing to do with politics or religion, altentnik
consists simply in selecting e easiest words
n rules, most widely understood, among tentons.
after this is done, people can express their ideas,
whatever they may be. there is no conflicting
interest of classes in language as in politics n
industry: all are equally benefited by an easy
n regular union tongue, easily mastered by other
races. there is no great difficulty about simplifying
languge, if we have foresight (telesis) n willpower
enough. our race can adopt n introduce altentonik
'''if it will,''' we ough tto will it, for it will
pay immensely!
improvement in spelling n vocabulary can probably
be made, but my helpers do not believe "e
15 rules of grammar" can b improved (di 15 sprakeregla).
those rules have but considered over n<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Johshh" />{{c|-- 13 --}}</noinclude>over again n changed from time to time by learned
linguists n scientists in europe n america for more
than 60 years. it is easy to change e rules, but
new difficulties will arise. we hope, therefore,
that e "15 rules" will b allowed to stand, altho other rules might b added.
it would b a great advantage to alteutonik, if a
company or 2 of dramatic players would put on
e stage ibsen's "pupetheim" n advertise e play in
e daily papers. it is a simple play with only 7
persons. thousands of men n women would b
curious (neugierig) to hear e new union race
tongue all over germany, austria, switzerland, as
well as in scandinavia, holland, england n e united
states. this play would last for many years n e
players would reap a rich harvest. after e terrible
world's war is over, there will be a more
ready willingness to adopt a union or alliance
language for they have bn educated to e value
of alliances.
there is another device, which would promote e
study n spread of alteutonik; namely, a cheap 4
page 7 column international monthly, for 2 marks
(50 cents) free from any irritating discussion
about politics or religion. this monthly might
h called "alteutonik" or "'''teuto.'''"
it should deal only with family affairs, schools.
n education, it might devote much more than
half of its space to large importing n exporting
business from all teutonic countries impartially.
e advertisements would also teach alteutonik, n
pay expenses.
e few immortal books can easily b translated into
e union tongue as fast as e people desire in all
teutonic lands. would i tnot please god to see
his children have fewer tongues n all understand
each other better?
di deutsche nature schwebt ueber den volkern. --
vietor hugo.
an dem deutsche wesen wird die welt einst ge-<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Johshh" />{{c|-- 14 --}}</noinclude>nesen. -- goethe.
e baltic sea between germany n scandinavia is
e true world's center of culture. -- prof. j. n. lenker.
before adopting n introducing alteutonik, it
would b a wise diplomatic plan to let a university
professor invite linguists from each of e leading
universities of e 7 continental teutonic countries,
to meet at some central university, capitol or
palace, to agree on e spelling, grammar n vocabulary.
if e several countries had bn consulted
beforehand, they would feel more honored n willing
to introduce e union tongue later, as fast as
convenient. it might, perhaps, not b wise to
invite delegates from england n e united states,
as it would make it more difficult to agree on a
pure unmixed union tongue. a standing committee
might b appointed to spread this ideal. one
delegate from each of e small countries, 3 from
germany n 2 from austria would, probably be e
most convenient. let 2-3 decide all questions.
e best n cheapest way to introduce e union
tongue among e 7 nations, would, perhaps, b to
insert 61 pages in e common school reader in all
e said countries, to b studied b ye children from 1
to 2 hours a week in e beginning, or a pamphlet
might b prepared to b studied in all e 7 nations
alike. later all history study might b given to e union tongue.
30 years ago japan was seriously considering e
question of adopting german or english, as e future
national language for all home purposes.
their language students, however, found so much
difficulty in mastering e complex n irregular german
grammar, n found it hard to learn e english
spelling, n difficult pronunciation, that they gave up e hope.
according to prof. max mueller of e oxford university,
england, e whole aryan, or indo-european
family of languages had e same grammatic infleetions,
but became diversified thrn lack of inter-<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Johshh" />{{c|-- 15 --}}</noinclude>course in course of time.
my friends, i desire to give a warning to e
future alteutonik conference; namely, not to.
change e high-german so much, that e german
people cannot understand it at first sight. simplify
e yrammar only n adopt a few scandinavian
n dutch words, which are like e low-german.
many illogiev alpoints in e vocabulary had better
stand as it is now n let some future linguists
straighten it. we want evolution, not revolution.
professor kumlien of tuebingen says, that if german
had more suffixes, it would not need to borrow
so many foreign words. now, would it not
be well to make more use of such suffixes, as
"'''o-iit-el-um-ia-io-ik'''"? slafo (coma), wilno (veto)..
when 2 "o's" come together after e alteutonik
possessive, it must b pronounced n written twice;
thus wilno'o" (veto's power). "it" in gewinit
(profit), "el" in treibl (machine); "i" in windi,
sandi; "um" in denkum (study); "ia" in rykenbeinia
(vertibrata); "io" in godio (theology);
plantle'rik (botanical); tir'lerik (zoological) nsf.
"li" freundli. the more low-german in alteutonik
(teuto),, the more power will it obtain in scandinavia,
holland, england n e united states of north america.
it would b a great help for the alteutonik language
if some rich men, or some professors would
encourage n assist puplishers to publish "alteutonik 1915." n publish '''ibsen's dollars house''' in e alteutonik tongue.
{{c|
'''teutonik, 1915.'''
(weltsprake).
forrede.
}}
Den geehrten leser möchte ich bitten diese sprache
erst durchzulesen, und dann mit anderen neuen
sprachen zu vergleichen, um festzustellen. welche
von allen am einfachsten, regelmässigsten, einra-<noinclude></noinclude>
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<noinclude><pagequality level="3" user="Johshh" />{{c|-- 16 --}}</noinclude>tigsten (homogene) selbsterklärendsten und wohllautendsten
fyr die germanischen völker in europa
und amerika ist. keine sprache klingt im anfang
wohllautend. man darf auf einmal nicht zu viel
von einer neuen sprache verlangen. alle muessen
regeln und wörter haben. es kommt vor allem
auf die zusammensetzung an. angenehm und erfreulich
väre es fuer mich, wenn ich urteile neber
meine sprache durch zeitungen oder brieflich erhielte...
lassen sie uns eine mehr einfache und
regelmässige deutsche sprachlehre mit lateinischen
buchstaben erhalten, welche die welt berherschen wuerde.
{{right|'''der verfasser,'''}}
{{c|'''til skandinavien'''}}
hvis skandinaverne vilde gjöre noget stort og
heltemodigt nu i verden for sin folkestamme, saa
kunde de forene sig, for at indföre et "alteutoniskt
fälles mönstersprog; for at gjöre det til
et levende nationalt tungemål for alle skandinaver.
ved dette vilde de også med det samme blive forstået,
nden oversätning, i alle tysk-talende og hollandske
lande, og derved blive antaget som det,
mest passende verdenssprog. norge og danmark
grundede det store engelske rige, og sverige grundede
det mägtige russiske rige. ridderstanden
kom også ifra skandinavien. norden har en stärk
selvbestemmende fremgangs-vilje. de kan, derfor
styrke de andre teutoners vilje. den franske
statsmand, motesquieu, siger, "al politisk frihed er
först kommet ifra skandinavien." hvem vil opofre
sig for et godt levende fällessprog? ånden,
viléen og ledelsen er af större vägt end en stor
folkemängde. se bare, hvor let "alteutonik" er
at läre for skolebörn.
{{right|'''forfatteren.'''}}<noinclude></noinclude>
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<noinclude><pagequality level="2" user="Johshh" /></noinclude>e
di
n=e
4
(der)
fest
(und),
'erst"
ferkotla—
nsf.=eort,
; "en
l=ein,
"en;
"mi;
"and
so
isn
gelmasik.
les
isn
it
wedr
is
e kind,"
"der,
e estimnb
die,
eintal,
is
deutsch),
fem.
di
"e,
(die);
is
als,
men1 kind."
artikl
esl
"di
is
1
e bestimn
abr
(lg);
als
q.
ch.
in
germanik
' als
sh,
(vokal);
gebraukn.
in
z
-tremd
mani,
v.e,
tren),
i-e."
is
angewdt;
zeikn
zeikna
ferdoplua
teuonik
svedik
als
rtz)
; als,
ve
swirk
fyr
ale
di
(ein);
als,
"A,
in anglik
n kandi;s
als
in
fadr,
in
utlandr).
(einzahl)
geslkta
mertal
is
(mase,
artikl
hans."
is
imr
"ein
e unbesti
(1)
man,
1 weib
teuonik.
nordgemai
n nglika
"rieh,
y (ve)
germanik.
e
kind).
(plat
fyr
Imnda.
als
"e
das
eintal
ov
lånte
re
platgermnik
bukstair
dibuksta
ser
fon
n neutrm).
wegn
muter,
artikel,
(genom)
n
das)
die
(bestim)
nem
isn=war,
mal.
die,
vater,
das."
anglik,
sind;
(5)
e (der.
(der
"und;
anem
fem
artikl
(erst),
bedut
fort";
ist,
gewsn)
(wiedr)
e eintal
modr,
bist,
(war,
"la
so
is=bn,
hav
il.
germanik,
nsf="e
forth."
gewsn.
te
la=ein
(etc.)
is holandik
platgermnik
waren,
17
teuonik
shal";
"aw
is
imr
xnc
n kandi;s
in "law
j is weik
1 selvaut
is seltn
is x"=ks,
utr
(auser,
excpt)
; isr
mri
hart
n rolande,
als
skandi
n irland.
v lavte
als "w;
tsprekiu
(wird
ausgeprochn)
tren
buksta
bei
sik
seiv;
so,
"a-e,
w"
soln
man
mer
spat
hen
abshf;'"v
enug.
kein
sturne
buksta
amvendis
skandi
leidform
mit
is)
ov
(fon),
buksta
wen
man
id lange
laut,
so setz
man
ste
1
akn
di lange
selvaut
(vokal)
so
worta
in
in
zev
'(e- f
o"-e,
(wird
kein
Wil
"wa'l
anfore
be<noinclude></noinclude>
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