Wikisource:Proposed deletions

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      <comment>/* October 2026 */</comment>
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      <text bytes="2448" sha1="p2ha1iv8ymcu5mv0qovncnqy7nzjcj4" xml:space="preserve">{{Important pages}}[[Category:Wikisource maintenance]]
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This page collects requests for '''deleting specific articles from Wikisource'''.
If you want a page deleted for copyright reasons please list it at [[Wikisource:Possible copyright violations]]. If you think a page should be deleted for any other reason, please list it here so it can be discussed.  Articles remaining on this page should be deleted if there is no significant opposition. Use {{tl|delete}}.

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See also '''[[:Category:Deletion requests]]'''

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==September 2026==
=== [[Page:ST Cm 7; Ve 116; NOLA 2.svg]] and [[Index:ST Cm 7; Ve 116; NOLA 2.svg]] ===
Better version of the text at [[Index:ST Cm 7; Ve 116; NOLA 2 combined.png]]. There are two separate renditions of the original Oscan inscription and the [[Index:ST Cm 7; Ve 116; NOLA 2.svg]] page only utilizes one of them. I've created a new image that combines the two separate renditions, since the edited edition of the text provided by [https://www.google.com/books/edition/_/IfR6twAACAAJ?hl=en&amp;sa=X&amp;ved=2ahUKEwjRpPms6uuWAxVLGFkFHWQvEnMQre8FegQIEhAC Crawford et al. (2011)], pp. 862-863 also combines details of both versions. [[User:Graearms|Graearms]] ([[User talk:Graearms|talk]]) 15:06, 13 September 2026 (UTC)

:This is confusing: SVG is certainly better suited for this, so the solution is to have an SVG that includes all of the text. Why not do that? ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 15:09, 13 September 2026 (UTC)


==October 2026==</text>
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    <title>Page:An t-oileanach.djvu/192</title>
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      <comment>/* Validated */</comment>
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      <text bytes="2063" sha1="8j9qxy6gwm17xgtkekbg4cq2y2pthp9" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;4&quot; user=&quot;Mahagaja&quot; /&gt;{{rh|182|{{uc|An}} t‑{{uc|Oileánach}}}}&lt;/noinclude&gt;Do bhí cíos an oileáin go léir le díol as na báid sara mbeadh aon dul ar iad d’fhuascailt, siúd is go raibh cuid mhaith san Oileán ná raibh aon bhaint leis na báid aca. Tháinig beirt ó’n dtuaith chugham féin ag tarrac airgid dom chun mo chion de sna báid d’fhuascailt ach do ghabhas buidheachas leo agus níor ghlacas é mar nár bhraitheas aon intinn aca ar iad d’fhuascailt fós, pé scéal é.

Do bhíomair síos, suas ins na sráideanna agus breac-shiopadóir maith ag tarrac airgid dúinn má bhíomair chun díol asta; ach níor ghlac aon duine againn é. Dubhramair dá mbeadh an fhuascailt ar siubhal go dtiocfaimís fé n‑a ndéin arís; agus do bhí oidhche eile i nDaingean Uí Chúise againn.

Ar maidin lár-na-mháireach do bhí sí go dubhach brónach againn gan bogadh ná sádh ar ár gceasnaí ach oiread leis an lá roimis sin. Do chaitheamair go meán lae ann. Annsan do bhí deire na foidhne caithte agus do ghluais an sé feara déag againn amach as an mbaile mór le corp feirge ag fógairt a raibh de sna h‑ath-mháighistrí agus de thighearnaí ins na diabhlaibh dubha. Do shroicheamair Dúnchaoin, cuid againn a fuair marcaidheacht agus an chuid ba mhó ’á shiubhal. Do bhí orainn capall d’fhagháil chun pé earraí bhí ceannaithe againn a thabhairt aníos. Do bhí beagán airgid caithte leis an dturus againn ach b’éigean dúinn leór do ghabháil leis agus bheith ag leanúint d’ár dtreoir nó gur bhaineamair amach an tír fhágamair.

Do bhíomair gan aon bhád mór annsan; ná ó shin, go dtí an lá atá indiu ann, ach naomhóga amháin.

Do chuaidh lucht an chíosa le buile mar, tar éis na mbád do reic dóibh, ní raibh fear a gceannaithe le fagháil a thabharfadh púnt ortha araon agus dob’ éigean dóibh iad a chur isteach i ngort nó gur ith na míola críona iad, gan réal ná pinginn ó shin d’á mbarr.

Do bhris san misneach na mbáilí agus na mbailitheórí riamh ó shin i dtaobh an Oileáin. De dheascaibh nár shroich aon&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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Chuir an dlígh agus an t‑informer deire leis an eirighe amach. An deich míle fear a ghluais amach ó Chorcaigh níor bh’ fhada go bhfeacadar ná raibh aon mhaith ’n‑a ngnó; go raibh na cinn a bhí chun na h‑oibre go léir do stiúrughadh, go rabhadar daingean fé ghlasaibh na bprísún. Ansan ní raibh le déanamh ag gach aoinne ach dul fé cheilt go dtí go bhféadfadh sé imtheacht thar faraige a gan fhios dos na slóighte lucht faire a bhí ag muíntir Shasana ar na cuantaibh.

Thánamair go léir abhaile ó’n gcoláisde nuair a tháinig an samhradh, agus ní raibh orainn siúbhal abhaile. Bhíos féin, mar a dúbhart, ag déanamh gnótha sagairt sa pharóiste sin Chill Sheanaigh. Bhí an t‑informer tar éis oibre na bhFíníní do bhriseadh agus do sgaipeadh agus do chur ar neamhnídh. Bhí formhór na gceann-uraid daingean fé ghlasaibh na bprísún nó díbeartha an loch amach le daor-bhreithibh dlíghe. An dlígh nár fhéad an ceart a dhéanamh agus muíntir na h‑Éirean do chosaint ar an éagcóir a bhí ag an landlord ’á dhéanamh ortha bhí sí ollamh go maith ar mhuíntir na h‑Éirean do dhaoradh agus do chur thar faraige nuair a mheasadar féin iad féin do chosaint as an éagcóir sin.

Ach bíodh go raibh formhór na gceann-uraid fé ghlasaibh, nó curtha anonn, bhí raint acu fós gan tabhairt chun lámha. Bhí ar an raint sin ceann-uraid oirdheirc de mhuíntir Cheallaigh. Bhí an tóir ’n‑a dhiaigh go teith, ach&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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  <page>
    <title>Page:Thurneysen Handbuch des Altirischen 1 Grammatik.pdf/192</title>
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      <text bytes="2347" sha1="26w6b7byfiq1hxxevbxvp38acui6oop" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Mahagaja&quot; /&gt;{{rh|172|Flexion und Stammbildung des Nomens.|[§ 278–280.}}&lt;/noinclude&gt;:''ball'' m. ‘Glied’, Gsg Npl ''boill'' und ''baill'', Dsg ''bull'' und ''baull'', Apl ''bullu'' und ''baullu'' (§&amp;nbsp;{{HAI§|76}}).
:''crann'' n. ‘Baum, Stamm’, Gsg ''cruinn'', D ''crunn'' (§&amp;nbsp;{{HAI§|222}}).
:''brat'' m. ‘Mantel’, Dsg ''brot'' (G später belegt ''broit'').
:''nert'' n. ‘Kraft’, Gsg ''neirt'', D ''neurt''.
:''cëol cëul'' n. 'Musik, Weise', Gsg ''ciuil'', D ''ciul''.
:''dia'' m. ‘Gott’, GVsg Npl ''dé'' (''dǽi'' Wb&amp;nbsp;22&amp;#8239;c&amp;#8239;10), DAsg Gpl ''día'', Dpl ''déïb'', Apl ''deu deo'' (§&amp;nbsp;{{HAI§|51}}. {{HAI§|45}}).

{{section|p279|'''279.'''}} {{sp|2=0.1em|Besonderes:}}

1. ''demon demun'', G ''demuin'', m. ‘Teufel’ hat bisweilen den Plural ''demn(a)e'' (neutraler ''io''‑St.) im Anschluß an lat. ''daemonia''.

2. Einige Neutra auf ''‑ch'' (''‑g'') können den Plural wie ''s''‑Stämme (§&amp;nbsp;{{HAI§|337}}) bilden, z.&amp;#8239;B. ''tossach'' ‘Anfang’, D ''tossuch tossug tossoch'', Npl ''tosge'' Ml&amp;nbsp;96&amp;#8239;b&amp;#8239;5; ''ochtrach'' ‘Mist,’ pl ''octarche'' Wb&amp;nbsp;9&amp;#8239;a&amp;#8239;7; ''cuimrech'' ‘Fessel’, Dpl ''cuimrigib'' Wb&amp;nbsp;23&amp;#8239;b&amp;#8239;11 neben ''cuim&amp;shy;regaib'' 26&amp;#8239;d&amp;#8239;21. So später ''étach'', G ''étaig'', ‘Kleid’, Npl ''étaige'', aber Gpl ''étach''. Wohl Einfluß von ''tech'' ‘Haus’, pl ''tige''.

3. ''lestar'' n. ‘Gefäß’ hat einen Plural ''lestrai'' Ml&amp;nbsp;101&amp;#8239;d&amp;#8239;4 (wohl auch 18&amp;#8239;b&amp;#8239;4).

4. ''sét'' m. ‘Wertgegenstand’ bildet Wb&amp;nbsp;23&amp;#8239;d&amp;#8239;4 den Apl ''séuti'' statt ''séutu'', wohl at&amp;shy;trahiert durch das daneben&amp;shy;stehende ''maíni'' ‘Schätze’ (oder Schreib&amp;shy;fehler?).

5. Über Vermischung der ''o-'' und ''u''‑Flexion s. §&amp;nbsp;{{HAI§|308}}.


{{c|II. {{sp|2=0.1em|''io''-Stämme}}.}}

{{section|p280|'''280.'''}} Sie unterscheiden sich von den ''o''‑Stämmen dadurch, daß nach ''i (i̯)'' der Vokal der Endsilbe nie ge&amp;shy;schwunden ist (§&amp;nbsp;{{HAI§|90}}). Wir finden daher:

im Maskulinum die Endung ''‑e'' im NAsg, Gpl, NGA du; die Endung ''‑i'' im GVsg, Npl; die Endung ''‑(i)u'' im Dsg, AVpl; die Endung ''‑ib'' im D pl u. du.

im Neutrum die Endung ''‑e'' NA sg pl du, Vsg, G pl du; ''‑i'' im Gsg; ''‑(i)u'' im Dsg, ''‑ib'' im D pl du.

{{nop}}&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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      <text bytes="2496" sha1="oxz5ghqq1qll71qspfs3zw1m4rdi4lq" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Mahagaja&quot; /&gt;{{rh|§ 281–283.]|Flexion der ''io''-Stämme.|173}}&lt;/noinclude&gt;{{section|p281|'''281.'''}} Maskulina: ''céle (céile)'' m. ‘Genosse’, ''dalt(a)e'' (mit nicht-palatalem ''t'', §&amp;nbsp;{{HAI§|157}}) m. ‘Schüler’; Neutra: ''cride'' ‘Herz’, ''cumacht(a)e'' (mit nicht-palatalem ''t'', §&amp;nbsp;{{HAI§|162}}) ‘Macht’.

{|style=&quot;margin:auto;&quot;
|-
| colspan=5 {{ts|ac}} | Singular
|-
| &amp;nbsp;
| colspan=2 {{ts|ac}} | m.
| colspan=2 {{ts|ac}} | n.
|-
| N || ''céle'' || ''dalt(a)e'' || ''cride'' || ''cumacht(a)e''
|-
| G || ''céli'' || ''dalt(a)i'' || ''cridi'' || ''cumacht(a)i''
|-
| D
| {{ts|pr3.5}} | ''céliu'' || ''daltu'' || ''cridiu'' || ''cumachtu''
|-
| A || ''céle'' || ''dalt(a)e'' || ''cride'' || ''cumacht(a)e''
|-
| V || ''céli'' || ''dalt(a)i'' || ''cride'' || ''cumacht(a)e''
|-
| colspan=5 {{ts|ac}} | Plural
|-
| N || ''céli'' || ''dalt(a)i'' || ''cride'' || ''cumacht(a)e
|-
| G || ''céle'' || ''dalt(a)e'' || ''cride'' || ''cumacht(a)e
|-
| D || ''célib''
| {{ts|pr7}} | ''dalt(a)ib''
| {{ts|pr3.5}} | ''cridib'' || ''cumacht(a)ib
|-
| A || ''céliu'' || ''daltu'' || ''cride'' || ''cumacht(a)e
|-
| V || ''céliu'' || ''daltu'' || ''cride'' || ''cumacht(a)e
|-
| colspan=5 {{ts|ac}} | Dual
|-
| {{ts|pr1}} | NA || ''céle'' || ''dalt(a)e'' || ''cride'' || ''cumacht(a)e
|-
| G || ''céle'' || ''dalt(a)e'' || ''cride'' || ''cumacht(a)e
|-
| D || ''célib'' || ''dalt(a)ib'' || ''cridib'' || ''cumacht(a)ib.
|}

{{section|p282|'''282.'''}} Statt der Endung ''‑ae'' in den jüngeren Quellen oft ''‑a'' §&amp;nbsp;{{HAI§|94}}. Sehr selten, zum Teil wohl nur Ver&amp;shy;schrei&amp;shy;bung, ist ''‑i'' für ''‑iu'', z.&amp;#8239;B. Dsg ''du(i)ni'' f. ''duiniu'' Wb&amp;nbsp;4&amp;#8239;b&amp;#8239;3, Ml&amp;nbsp;49&amp;#8239;b&amp;#8239;8 (Sammlung bei {{sp|2=0.1em|Strachan}} ZfCP 4,52). Über ''esséirgu'' neben ''esséirgiu'', ''imdibu'' neben ''imdibiu'' s. §&amp;nbsp;{{HAI§|92}}. {{HAI§|166}}.

Ein Fehler ist wohl der Dsg ''du chumachtae'' Ml&amp;nbsp;74&amp;#8239;b&amp;#8239;14. Der Apl ''fíad&amp;shy;nissai'' ‘Zeugnisse’ Ml&amp;nbsp;46&amp;#8239;c&amp;#8239;12 wird für ''‑isse'' ver&amp;shy;schrieben sein, kaum eine Anlehnung an die neutralen ''i''‑Stämme (§&amp;nbsp;{{HAI§|301}}).

{{section|p283|'''283.'''}} {{sp|2=0.1em|Besonderes}}:

1. ''du(i)ne'' m. ‘Mensch’ hat den Plural von einem andern Stamm mit ''i''‑Flexion: NAV ''doíni'', G ''doíne'', D ''doínib''.

2. ‘Jude’ ''(Iudaeus)'' heißt im sg ''Iudide'', G ''Iudidi'', im Plural G ''Iud(a)e'' D ''Iudeib Iudéib'', AV ''Iudeu Iudeiu''&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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    <title>Зар заман (Молдо Кылыч)</title>
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      <comment>Kymyshai</comment>
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      <text bytes="27502" sha1="2y1pzfl0lt9qls44uqhgfk3kyy7p3d5" xml:space="preserve">:Зар замандын казалы,
:Калем алып жазалы.
:Жөнү жокту жаздың деп,
:Кудайым кылба жазаны.
:Молдо Кылыч мен атым
:Болжолу жок санатым.
:Чаар китептен аз окуп,
:Чала чыккан сабатым.
:Санаадагы сөзүңдөн
:Чыгаар сөзүм орундуу.
:Жигит болсоң абайла,
:Убал кылба жаныңа,
:Тазалагын жолуңду,
:Тарта жүргүн колуңду.
:Жаман адам курусун,
:Доо чыгарып бир жерден,
:Милдет кылаар жумушун.
:Жакшыларды карасаң,
:Кылганынын доосу жок,
:Сыр билгизбей тымызын.
:Мен сүйлөйүн канчаны,
:Казак, кыргыз барчаны.
:Калайыкка эринбей,
:Кетти канча далай сөз
:Кара көзгө көрүнбөй.
:Акындардын обону
:Домбуранын үнүндөй.
:Жарашыктуу зар заман
:Тоту куштун жүнүндөй.
:Бар келишкен боруму
:Кызыл кымкап гүлүндөй,
:Кандай салса жарашаар,
:Калы килем түрүндөй.
:Түшүп туруп күбүлүп,
:Ак теректин бүрүндөй.
:Көчүп турат токтобой,
:Кирекечтин жүгүндөй.
:Кызыкканда жакшы сөз
:Кызыгышкан оюндай.
:Айдап келем көп сөздү
:Кербенчинин коюндай.
:Тилим шыдыр, түздүгү
:Зым карагай жолундай.
:Баары жогу тийимдүү
:Бардеңкенин огундай.
:Маани билбес эсерге,
:Башка тийген союлдай.
:Тегеретээр көңүлүңдү
:Тегирмендин огундай.
:Акылы бар адамга
:Тынч олтурган орундай.
:Тили жүйрүк акындар
:Сөзү сайдын ташындай.
:Кенендигин сурасаң,
:Кең Кочкордун сазындай.
:Зар заманды байкасаң,
:Даамы татты казыдай.
:Эч болбосо ширеси
:Чекендинин ашындай.
:Кулагыңа жугумдуу
:Көк темирдин датындай.
:Асан кайгы жигиттер
:Эри өлгөн катындай.
:Зардабы бар боз балдар
:Заяпкердин атындай.
:Пейли тардын куну жок,
:Бай да болсо жакырдай.
:Бузулганды түзөгөн–
:Жоо качырган баатырдай.
:Кыйшык сөздүү жигиттер–
:Кыянаты капырдай.
:Кылыгы жакшы боз бала
:Булу кымбат асылдай.
:Зекети жок малыңыз
:Эшек менен качырдай.
:Ишеничтүү жигиттер
:Ат байлаган акырдай.
:Жигери бар азамат
:Жыты жакшы атырдай.
:Дөөлөтү бар адамдар
:Дөбөдөгү чатырдай.
:Кайырдуу болсо журтуна
:Кала салган чарбактай.
:Кайыры жок бай болсо,
:Көрүстөндө арбактай.
:Малым бар деп кубанса,
:Беш намасты билбесе,
:Кайыр, зекет бербесе,
:Дин билбеген калмактай.
:Мен сүйлөйүн канчаны–
:Казак, кыргыз барчаны.
:Дин мусулман: ногой, сарт
:Мусулмандан таркады.
:Бу замандын адатын:
:Пейли, үрпүң айталы.
:Пейли жаман адамдар
:Өз напсине тартады.
:Абайласаң, жигиттер,
:Ата-энең Мекедей.
:Куштап жакшы бага көр
:Колуңдагы кеседей.
:Сыйлашпаган бир тууган
:Он да болсо, жекедей.
:Көп сүйлөгөн маңгилер
:Күзгү кирген текедей.
:Жаман болсо катының
:Ичтен жеген митедей.
:Кутулууга көңлү бар
:Караңгы түн кечедей.
:Тил албаган балаңыз
:Бел ашпаган арыктай.
:Кетейин десең, айла жок,
:Каралайсың, жүрөсүң
:Оору баккан табыптай.
:Байкасаңыз бу сөзүм–
:Жалган эмес, аныктай.
:Изаты бар боз балдар
:Казылбаган арыктай.
:Кең пейилдүү жигиттер
:Сары өзөн жайыктай.
:Дүнүйөкор адамдар
:Жалган сөзү аныктай.
:Жаман айткан суук сөз
:Көңүлүңө салыктай.
:Туруп калаар так болуп
:Көкүрөкөө айыкпай.
:Мен сүйлөйүн сиздерге
:Буудай үрөн чачкандай.
:Кызыса тилим чуркайды,
:Кызыл буудан чапкандай.
:Кызыл тилим чыдайды,
:Кең казына тапкандай.
:Кызыл темир үстүнө
:Ура берсе чоюлбайт,Күмүшай ебан
:Дөшү менен барскандай.
:Токтоосу жок жигиттер
:Жардан коен качкандай.
:Тил албаса аныгы
:Тим жүргөнү шашкандай.
:Бир чочутаар жаныңды
:
:Ыйманы бар ургаачы.
:Алал болот үйүндө
:Аскан казан, тулгасы.
:Ал өңдөнгөн катындар
:Акыреттин жолдошу.
:Жакшы катын белгиси
:Жарык болоор кабагы.
:Кичи пейил, уяттуу
:Жаш баладай сыягы.
:Ал өндөнгөн айымдар
:Шарияттын чырагы.
:Жаман катын белгиси
:Ызааты жок сөзүндө.
:Эрден мурун сөз айтаар,
:Уяты жок жүзүндө.
:Эрден коркуп көнбөгөн,
:Ыйманы жок бетинде.
:Ал өңдөнгөн катындар
:Жети тозок отунда.
:Акылы жок катындар
:Аңги койгон айгырдай.
:Эрки менен сүйлөйдү
:Эч кишиден тайманбай.
:
:Кыз баланын жакшысы
:Күмүш, шаңшуур жамбыдай,
:Качан болсо кымбатка
:Адам качпай алгыдай.
:Жаман болсо кыз бала
:Жазгы конгон коноктой,
:Үй-бүлөсүн жүдөтөөр
:Мизи мокок ороктой.
:
:Азаматтын жакшысы
:Жүк көтөргөн атандай.
:Жүзү жарык эр болсо,
:Кайнап турган казандай.
:Ыкыбалуу жакшылар
:Эл көзүнө мазардай.
:Пайдасы жок байларың
:Малы тоодо жапандай.
:Сөз билбеген жамандар
:Камчы билбес кашаңдай.
:
:Жаман айткан суук сөз
:Көңүлүңдөн кетээрби?
:Бөөдө каргыш адамга
:Канча кылсаң жетээрби?
:
:Акылы бар адамдар
:Шариятты ойлоду.
:Биз өңдөнгөн наадандар
:Өз билгенин койбоду.
:Арам дөөлөт байларың
:Малга көзү тойбоду,
:Өлгөнүнүн этин жеп,
:Колу менен сойбоду.
:Жакшыларды карасаң,
:Адыл ою болбоду.
:Адам акын жесе да,
:Дүнүйөсү толбоду.
:Молдолорду карасаң,
:Ак селдесин үзбөдү,
:Аят, адис сөздөрдү
:Акыл менен болжоду.
:Напси бузук кургуру
:Ак тайгандай жойлоду,
:Кайда өлгөн-житкенге
:Барамын деп койбоду,
:
:Тил билгилүү азамат
:Дили жумшак жакшыдай.
:Ар боруму түз болсо
:Алтын күрсү тактыдай.
:Ичиңдеги сырыңды
:Акыл менен тапкыдай.
:Азаматтын жаманы
:Иттен бетер капкыдай.
:Айткан сөзү көк чыгаар
:Көңүлүңө баткыдай.
:Акылы бар азамат
:Зьмга тарткан күмүштөй,
:Айткан сөзү ширелүү
:Демдеп койгон күрүчтөй,
:Консоң, сага жай болот
:Кол алышкан билиштей.
:Керсөң көзгө толумдуу
:Көрөңгөлүү идиштей.
:Боз баланын жаманы
:Чатак болот кыялы.
:Айткан сөзү адамга
:Урушкандай сыягы.
:
:Эси жетпес алардын
:Куру кайрат жел өпкө,
:Болбос ишти үйрөнөөр
:Мен кыйынмын демекке,
:Минген атын күлүк деп,
:Бек теминип мактанаар.
:Адамда жок эрсинип,
:Куру бекер таптанаар.
:Акылы бар азамат
:Ар нерседен сактанаар.
:Эси жоктун барысы
:Болбос ишке капталаар.
:Куру кайрат боз бала
:Жасоол жыйган урушта
:Ошондо болоор маскара.
:Кайрат кылбас теминип,
:Качалыдан башкага.
:Катуу тийип качырып,
:Уруштарга жарабас.
:Камчы тийсе кокуйлап,
:Жолдошуна карабас.
:Эси жоктун баарысы
:Ушундайды санабас.
:Мактансаңыз мактангын,
:Мына мындай иш болсо,
:Өлсөң дагы качпагын.
:Кача турган болгон соң,
:Куру кайрат айтпаңыз.
:Азаматтын акмагы
:Болбос ишти болжойду,
:Уруп кетээр жер келсе,
:Кой десең да болбойду.
:Тең келишкен жоо келсе,
:Жүр десең да болбойду.
:Акылы жок, жел өпкө
:Өз кайратын эр көрөөр.
:Бир өзүнөн башканы
:Адам дебей, чөп көрөөр.
:Акылы бар азамат
:Кылган ишин эп көрөөр,
:Эси менен иш кылса
:Элдин баары эп көрөөр.
:
:Эрегишкен душманга
:Жалгыз кирген эр эмес.
:Аралашып калган соң,
:Качып кирген жол эмес,
:Жатып калган адамды
:Чаап кеткен кол эмес,
:Акылы жок акмактар
:Эчтекени кенебес.
:Кайраты бар азамат
:Элден мурун качпайды,
:Канча союл тийсе да,
:Акылынан шашпайды.
:Эси жоктун баарысы
:Мурун чырды баштайды,
:Эки камчы тийгенде,
:Качаар жолун саптайды,
:Кайраты бар азамат
:Жолдошуна кайрылаар.
:Жүрөгү жок ургандар
:Качып берип сайдыраар.
:Мактангандын баарысы
:Акмактыгы көп болоор,
:Арты-кийнин ойлобой,
:Элге шылдың кеп болоор.
:Акылы бар азамат
:Ар нерсеге бек болоор,
:Канча коркок болсо да,
:Сыр алдырбас кишиге.
:Мактанганга көөнү жок,
:Сөз батыраар ичине.
:Ызаат кылып тил алаар,
:Аксакалдын сөзүнө.
:Жел өпкөлөр кубанаар
:Балбан болсо күчүнө.
:Жанагыдай иш болсо,
:Жардам болбос кишиге,
:
:Азаматтар аңдачы,
:Айтканымды тыңдачы.
:Билип алган акылың
:Бетиңиздин пардасы,
:Ызааты бар жигиттин
:Жанына көп пайдасы.
:Бу жалганда болбосо,
:Акыретте айласы.
:Ызааты бар кор болбос,
:Ачуу кылган чоң болбос,
:Ичи бузук жигиттин
:Асты иши оң болбос.
:Кудай берген ырыскы,
:Канча берсе жоголбос.
:
:Малы бардын көөнү ток,
:Жарды дебей, бай дебей
:Ыгы келсе, колу шок.
:Шариятка тууралап,
:Кудай деген пенде жок.
:Бетегелүү тулаң чөп
:Илгеркидей жерде жок.
:Бир кишиде миң жылкы,
:Издеп жүрсөң элде жок.
:
:Адилеттүү жакшылар
:Асабалуу желектей.
:Саяласаң көлөкө
:Жапан чыккан теректей.
:Агайындын пайдасы
:Сүтү мүрөк инектей.
:Кебетелүү кыз бала
:Тамга тарткан сүрөттөй.
:Салакалуу боз бала
:Сүйлөгөнү жибектей.
:Берекелүү байларың
:Мөмөлөгөн алчадай.
:Алдуу-күчтүү азамат
:Жыгач кескен балтадай.
:Темгектеги жакшылар
:Темир сайган арчадай.
:Топ жыйында сакалдуу
:Тоого чыккан арчадай.
:Куну кеткен байларың
:Үшүк алган арпадай.
:Азаматтын ач көзү
:Журтка түшкөн каргадай.
:Көрүнгөндү көп карайт,
:Алды-кийнин карабай.
:Зар замандын санаты,
:Сайраганын карачы.
:Динге кубат берсин де
:Дин мусулман баласы.
:Алла таала кудурет
:Ар түрлүү жан жаратты,
:
:Насип салып баарысын
:Жер жүзүнө таратты.
:Баарысынан чоң кылып,
:Пилге берди кубатты.
:Жалпы журтту кубантып,
:Падышага суратты.
:Акын кылып бирөөгө
:Арбын берди жамакты.
:Пендесине буюрду
:Кылыч, мылтык, жаракты,
:Күнөкөргө көргөздү
:Бозо менен аракты.
:Билип окуп жүрсүн деп,
:Берди китеп-аятты,
:Жаратканын кудайдын,
:Жан-жаныбар туулду,
:Туулгандын баарына
:Ажал өлүм угулду.
:Пейли жакшы пенделер
:Билип алып туюнду.
:Туюнгандын баарысы
:Жакшылыкка бурулду.
:Жан кишинин баарысы
:Жаман ишке бурулду,
:Жашырса да айыбы
:Элге дайын угулду.
:Сөзгө жүйрүк алдамчы
:Акыретте ошонун
:Убадасы жалганчы.
:Сөзү жалган азамат
:Кылган иши булганчы.
:
:Сергек болсо боз бала
:Саяпкердин атындай,
:Кең пейилдүү азамат
:Бир болуштун башындай.
:Асан кайгы азамат
:Эри өлгөн катындай,
:Пейили тар, куну жок
:Бай болсо да бакырдай.
:Касиеттүү молдолор
:Колго алган чатырдай. ^
:Бузулганды түзөгөн
:Жоо качырган баатырдай.
:Кычык сөздүү азамат
:
:Кыянаттуу капырдай.
:Боруму түз боз бала
:Булу кымбат асылдай.
:Зекети жок малыңыз
:Эшек менен качырдай.
:Баласы жок адамдар
:Чөп чыкпаган такырдай.
:Ишеничтүү азамат
:Ат байлаган акырдай,
:Сөзү жакшы карылар
:Суйлөгөнү акындай,
:Карындагы каймак май
:Жыты жакшы атырдай.
:Дөөлөтү бар жакшылар
:Дөбөдөгү чатырдай.
:Сөз байкаган азамат
:Ишке жетээр кубаты.
:Касиеттүү адамдын
:Кабыл болоор дубасы.
:Асман менен кайыган
:Учаар куштун канаты.
:Жүгүргөндө ачылат
:Чапкан күлүк сапаты.
:
:Таалим алган устатың
:Кол тапшырган пириндей.
:Касиеттүү молдолор
:Стамбулдун дининдей.
:Дили жумшак молдолор
:Жакшы чыккан эгиндей,
:Сүйлөгөнү насыят
:Пайгамбардын кебиндей.
:Касиеттүү молдолор
:Мазары бар дөбөдөй.
:Күндө жыйын эшиги
:Эл бийлеген төрөдөй,
:Напси бузук кургуру
:Жалган айткан күбөдөй.
:Кылган ишин карасаң,
:Капыр болгон немедей.
:Ыкыбалдуу жакшылар
:Көлгө жүргөн кемедей.
:Кайда болсо мал даяр
:Бышып турган мөмөдөй.
:Кайраты бар азамат
:Кара болот өгөөдөй.
:Өнөрү бар боз бала
:Жакшы кайрак өгөөдөй.
:Акылы бар карылар
:Жаңы келген күйөөдөй.
:Сабыры көп адамдар
:Жүк көтөргөн төөдөй,
:Көркү жакшы кыз бала
:Көл боюнда кырчындай.
:Булу кымбат канчалык
:Ак алмаздык курчундай.
:Бар келишкен боруму.
:Ажы болгон адамдар
:Пайгамбардын туундай.
:Башындагы селдеси
:Ысык-Көлдүн куундай.
:Мектептеги балалар
:Желедеги кулундай.
:Пейли жакшы молдолор
:Бетегелүү булуңдай.
:Кыялы түз катындар
:Кызыл жардын булуңдай.
:Кызыктыгы баланын
:Кыз да болсо уулдай.
:
:Адам ата, Ово эне —
:Бир-канчалык көп бала —
:Экөөнөн туулду.
:Дин мусулман, капырлар
:Шол адамдын уругу.
:Алда таала барманы,
:Өкүмдүгүн жүргүзүп,
:Пашааларга так берди.
:Акыретти көрсөтүп,
:Пайгамбарга бак берди.
:Китеп сөзүн билмекке
:Молдолорго кат берди.
:Чечен кылды бирөөнү,
:Сүйлөгөнү эп келди.
:Жакшы менен жаманды
:Өзү билип текшерди.
:Кудурети кудаанын
:Күндү көккө жүргүздү.
:Айды жарты чыгарып,
:Арбын кылды жылдызды.
:
:Кара сууга сүздүрүп
:Асыл кылды кундузду.
:Он сегиз миң ааламды
:Орду-ордуна тургузду.
:Суу түбүнөн жай берип,
:Жылма кылды балыкты,
:Жадигерге буюрду
:Дуба менен арыпты.
:Караңгы түн чыгарып,
:Күнгө берди жарыкты,
:Азиз кылып жаратты
:Олуялар шайыкты.
:Узун өмүр көрсөттү
:Улукман аким табыпты.
:Алтымышка чыгарып
:Эмдигини карытты.
:Тирүү койду көргөзбөй,
:Азирет Илияс кайыпты.
:Денени куртка жедирди
:Азирети мирсал Аюпту.
:Ургаачыга пир кылды
:Бүбү, Батма зайыпты,
:Камкор кылды биздерге
:Нурмукамбет абидди.
:Кудай үчүн иш кылсаң,
:Акыреттик кереги.
:Тобо кылсаң, жок кылаар
:Канча болсо күнөөнү.
:Кудай билет жарандар
:Көп жашабай өлөбү.
:Тагдыр жетсе, жаныңыз
:Учуп кетээр чымындай.
:Денең калаар суналып
:Буту-колуң жылынбай.
:Тирүүлүктө көркүңүз
:Ак сарайдын сырындай,
:Өлгөндөн соң дүнүйө
:Кереги жок кымындай.
:
:Арбагы чоң жакшылар
:Миң кишинин деминдей.
:Ырыскы, насип канчалык
:Кызыл алтын кениндей.
:Эл-журтуна аркасы
:Тоосу бийик сеңирдей,
:
:Ага-ини пайдасы
:Күлүк аттын жеминдей.
:Дөөлөтү бар жакшылар
:Кырчыны көп өзөндөй.
:Сөзгө даана карылар
:Айткан кеби меселдей.
:Казыналуу молдолор
:Кереметтүү эшендей.
:Акылы бар азамат
:Айткан кеби нускадай.
:Колунда жок эр жигит
:Жетишпеген кыскадай.
:Акылы мол, малы жок,
:Аспабы жок устадай.
:Сыйлашпаган тууганың
:Атасы жат башкадай.
:Тил билгилүү боз бала
:Жетелеген коштоодой.
:Сарамжалдуу азамат
:Чегип койгон почтоодой.
:Кайраты бар жакшылар
:Кара коргон гүл бактай,
:Ынтымагы бар болсо,
:Мазары бар чарбактай.
:Тил алышып турган соң,
:Бузулбаган каймактай.
:Ынтымагы келбесе,
:Бактысы жок арбактай.
:Кыйып кетээр бир-бирин
:Кытай, кыргыз, калмактай,
:Айыл бузган азамат
:Уй качырган сайгактай.
:Токтоосу жок адамдар
:Оюн салган тайлактай.
:Сөз бербеген жөө чечен
:Учуп жүргөн камгактай,
:Пайдасы жок сөзүңүз
:Чөп чыкпаган кайрактай.
:Өзү жеке сүйлөйдү
:Ала качкы жайдактай.

:Буйрук болсо алладан
:Биз да бир күн өлөбүз.
:Жакшылык менен жамандык
:Жазуубуздан көрөбүз.
:Жан аманат болгон соң,
:Жакшы кепти сүйлөңүз.
:Жазыгы жок адамды
:Эч бир жаман көрбөңүз.
:Жаман айтып чагылтып,
:Жанга азар бербеңиз.
:Жакшы чыксаң түбөлүк
:Жүрөсүңбү жалганда.
:Акылыңдан пайда жок
:Акыретке барганда.
:Эли-журтуң не керек
:Эркиң кетип калганда.
:Байкасаңыз дүнүйө,
:Пайгамбардан калган да.
:Падыша болуп жүрсөң да,
:Бир өтөсүң арманда.

:Кыз баланын жакшысы
:Күзгүсү бар айнектей.
:Жакшы кийим жарашаар
:Жашыл моюн өрдөктөй.
:Карап турсаң чырайын
:Таза жууган көйнөктөй.
:Жетпей жүрөөр далайы
:Күкүк менен зейнептей.

:Дүнүйө кимде көп болсо,
:Кайда болсо жыргайды.
:Сарт, ногойдун баарысы
:Шаар куруп, там салды.
:Ойлосоңуз мына бу
:Орус, кытай тууганды.
:Чарбак куруи, бак тигип,
:Калың терек, тал кылды.
:Кызыл терек булуну
:Кымбат кылып, мал кылды.
:Алакандай кагазды,
:Беш коконго баа кылды.
:Мына бу тыйын чыкканы
:Береке журттан тайылды.
:Жылас болгон замана
:Жылдан жылга тарылды.
:Бышыксынган адамдар
:Бересеге чарпылды.
:Алык-салык көбөйүп,
:Бей-бечара зарылды.
:Шарият иши бүт калып,
:Закон деген табылды.

:Молдолор кылды борумду,
:Башка селде коюлду.
:Өлүк өлгөн жер болсо,
:Орой басып чогулду.
:Байкасаң, баары алууда,
:Байлады шайтан жолуңду.
:Кудайдын сөзү куранды,
:Курандан таалим ким алды,
:Алым-таалим болгон соң,
:Чакырбас жерге не барды.
:Китептен көрүп турабыз
:Жакшылык менен жаманды,
:Абайлап жүрсөң болбойбу
:Аят, адис кабарды.
:Молдолор курсун, акыры
:Баарынын бузук мүнөзү.
:Акылы жаман баарынын
:Агарган менен төбөсү.
:Башында туруп кор болду
:Пайгамбардын селдеси.
:Дилинде шайтан жолу бар
:Тилинде актын келмеси.
:Молдо болсоң, көңүлүн
:Оорутпагын адамдын.
:Динге залал келтирбе,
:Текебердүү жаманды.
:Карап жакшы окугун
:Калет кылбай куранды.
:Чакырбас жерге барбагын,
:Собоп иштен калбагын.
:Доорон болсо талашып,
:Адиясын билбей, албагын.
:Минтпей турган болгон соң,
:Башыңа селде салбагын.
:Баарысын бирдей кор кылып,
:Колуңа теспе албагын,
:Селденин билсең маанисин,
:Пайгамбардын таажысы.
:Жакшылап тутсаң башыңа
:Ыйманыңдын дарысы.

:Иштенсең китеп кагазга,
:Эгиет кылгын намазга.

:Өлөөрдө тобо кылам деп,
:Өткөрө жолдон адашпа.
:Билип айткан молдонун
:Сөзүн бузуп талашпа.

:Ушунча журтту сураган,
:Кагылайын кудай, ай,
:Кай жеринде куту бар.
:Чочкону малдай айдаган,
:Капырлыгы эмеспи,
:Арамды билбей чайнаган.
:Кудай өзү сактагын,
:Динге залал болот деп,
:Түбүнөн адам чочунат...

:Акылы менен бачагар
:Араба минди, ат чекпей.
:Кош аяктуу араба
:Жаңы чыкты, ат жетпей.
:Кандай кылып жүргөнүн
:Карап туруп, көз жетпей.
:Дөңгөлөгү, ээси,
:Жүрсө кетет ит жетпей.
:Минип көрсө аныкы
:Бутта экен тетиги.
:Жүрүп кетсе, бачагар,
:Аттан кыйын жетиги.
:Мындай сонун нерсе жок
:Кубандырат кишини.

:Көрбөгөндү көрөөрбүз,
:Өлбөй тирүү биз турсак.
:Укпаганды угаарбыз,
:Дагы жаңы сонунду
:Биз эшитип тураарбыз.

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      <text bytes="27535" sha1="rwqab1huhvl41doi509zdsdgb9ib470" xml:space="preserve">:Зар замандын казалы,
:Калем алып жазалы.
:Жөнү жокту жаздың деп,
:Кудайым кылба жазаны.
:Молдо Кылыч мен атым
:Болжолу жок санатым.
:Чаар китептен аз окуп,
:Чала чыккан сабатым.
:Санаадагы сөзүңдөн
:Чыгаар сөзүм орундуу.
:Жигит болсоң абайла,
:Убал кылба жаныңа,
:Тазалагын жолуңду,
:Тарта жүргүн колуңду.
:Жаман адам курусун,
:Доо чыгарып бир жерден,
:Милдет кылаар жумушун.
:Жакшыларды карасаң,
:Кылганынын доосу жок,
:Сыр билгизбей тымызын.
:Мен сүйлөйүн канчаны,
:Казак, кыргыз барчаны.
:Калайыкка эринбей,
:Кетти канча далай сөз
:Кара көзгө көрүнбөй.
:Акындардын обону
:Домбуранын үнүндөй.
:Жарашыктуу зар заман
:Тоту куштун жүнүндөй.
:Бар келишкен боруму
:Кызыл кымкап гүлүндөй,
:Кандай салса жарашаар,
:Калы килем түрүндөй.
:Түшүп туруп күбүлүп,
:Ак теректин бүрүндөй.
:Көчүп турат токтобой,
:Кирекечтин жүгүндөй.
:Кызыкканда жакшы сөз
:Кызыгышкан оюндай.
:Айдап келем көп сөздү
:Кербенчинин коюндай.
:Тилим шыдыр, түздүгү
:Зым карагай жолундай.
:Баары жогу тийимдүү
:Бардеңкенин огундай.
:Маани билбес эсерге,
:Башка тийген союлдай.
:Тегеретээр көңүлүңдү
:Тегирмендин огундай.
:Акылы бар адамга
:Тынч олтурган орундай.
:Тили жүйрүк акындар
:Сөзү сайдын ташындай.
:Кенендигин сурасаң,
:Кең Кочкордун сазындай.
:Зар заманды байкасаң,
:Даамы татты казыдай.
:Эч болбосо ширеси
:Чекендинин ашындай.
:Кулагыңа жугумдуу
:Көк темирдин датындай.
:Асан кайгы жигиттер
:Эри өлгөн катындай.
:Зардабы бар боз балдар
:Заяпкердин атындай.
:Пейли тардын куну жок,
:Бай да болсо жакырдай.
:Бузулганды түзөгөн–
:Жоо качырган баатырдай.
:Кыйшык сөздүү жигиттер–
:Кыянаты капырдай.
:Кылыгы жакшы боз бала
:Булу кымбат асылдай.
:Зекети жок малыңыз
:Эшек менен качырдай.
:Ишеничтүү жигиттер
:Ат байлаган акырдай.
:Жигери бар азамат
:Жыты жакшы атырдай.
:Дөөлөтү бар адамдар
:Дөбөдөгү чатырдай.
:Кайырдуу болсо журтуна
:Кала салган чарбактай.
:Кайыры жок бай болсо,
:Көрүстөндө арбактай.
:Малым бар деп кубанса,
:Беш намасты билбесе,
:Кайыр, зекет бербесе,
:Дин билбеген калмактай.
:Мен сүйлөйүн канчаны–
:Казак, кыргыз барчаны.
:Дин мусулман: ногой, сарт
:Мусулмандан таркады.
:Бу замандын адатын:
:Пейли, үрпүң айталы.
:Пейли жаман адамдар
:Өз напсине тартады.
:Абайласаң, жигиттер,
:Ата-энең Мекедей.
:Куштап жакшы бага көр
:Колуңдагы кеседей.
:Сыйлашпаган бир тууган
:Он да болсо, жекедей.
:Көп сүйлөгөн маңгилер
:Күзгү кирген текедей.
:Жаман болсо катының
:Ичтен жеген митедей.
:Кутулууга көңлү бар
:Караңгы түн кечедей.
:Тил албаган балаңыз
:Бел ашпаган арыктай.
:Кетейин десең, айла жок,
:Каралайсың, жүрөсүң
:Оору баккан табыптай.
:Байкасаңыз бу сөзүм–
:Жалган эмес, аныктай.
:Изаты бар боз балдар
:Казылбаган арыктай.
:Кең пейилдүү жигиттер
:Сары өзөн жайыктай.
:Дүнүйөкор адамдар
:Жалган сөзү аныктай.
:Жаман айткан суук сөз
:Көңүлүңө салыктай.
:Туруп калаар так болуп
:Көкүрөкөө айыкпай.
:Мен сүйлөйүн сиздерге
:Буудай үрөн чачкандай.
:Кызыса тилим чуркайды,
:Кызыл буудан чапкандай.
:Кызыл тилим чыдайды,
:Кең казына тапкандай.
:Кызыл темир үстүнө
:Ура берсе чоюлбайт,Күмүшай ебан
:Дөшү менен барскандай.
:Токтоосу жок жигиттер
:Жардан коен качкандай.
:Тил албаса аныгы
:Тим жүргөнү шашкандай.
:Бир чочутаар жаныңды
:
:Ыйманы бар ургаачы.
:Алал болот үйүндө
:Аскан казан, тулгасы.
:Ал өңдөнгөн катындар
:Акыреттин жолдошу.
:Жакшы катын белгиси
:Жарык болоор кабагы.
:Кичи пейил, уяттуу
:Жаш баладай сыягы.
:Ал өндөнгөн айымдар
:Шарияттын чырагы.
:Жаман катын белгиси
:Ызааты жок сөзүндө.
:Эрден мурун сөз айтаар,
:Уяты жок жүзүндө.
:Эрден коркуп көнбөгөн,
:Ыйманы жок бетинде.
:Ал өңдөнгөн катындар
:Жети тозок отунда.
:Акылы жок катындар
:Аңги койгон айгырдай.
:Эрки менен сүйлөйдү
:Эч кишиден тайманбай.
:
:Кыз баланын жакшысы
:
:Күмүш, шаңшуур жамбыдай,
:Качан болсо кымбатка
:Адам качпай алгыдай.
:Жаман болсо кыз бала
:Жазгы конгон коноктой,
:Үй-бүлөсүн жүдөтөөр
:Мизи мокок ороктой.
:
:Азаматтын жакшысы
:Жүк көтөргөн атандай.
:Жүзү жарык эр болсо,
:Кайнап турган казандай.
:Ыкыбалуу жакшылар
:Эл көзүнө мазардай.
:Пайдасы жок байларың
:Малы тоодо жапандай.
:Сөз билбеген жамандар
:Камчы билбес кашаңдай.
:
:Жаман айткан суук сөз
:Көңүлүңдөн кетээрби?
:Бөөдө каргыш адамга
:Канча кылсаң жетээрби?
:
:Акылы бар адамдар
:Шариятты ойлоду.
:Биз өңдөнгөн наадандар
:Өз билгенин койбоду.
:Арам дөөлөт байларың
:Малга көзү тойбоду,
:Өлгөнүнүн этин жеп,
:Колу менен сойбоду.
:Жакшыларды карасаң,
:Адыл ою болбоду.
:Адам акын жесе да,
:Дүнүйөсү толбоду.
:Молдолорду карасаң,
:Ак селдесин үзбөдү,
:Аят, адис сөздөрдү
:Акыл менен болжоду.
:Напси бузук кургуру
:Ак тайгандай жойлоду,
:Кайда өлгөн-житкенге
:Барамын деп койбоду,
:
:Тил билгилүү азамат
:Дили жумшак жакшыдай.
:Ар боруму түз болсо
:Алтын күрсү тактыдай.
:Ичиңдеги сырыңды
:Акыл менен тапкыдай.
:Азаматтын жаманы
:Иттен бетер капкыдай.
:Айткан сөзү көк чыгаар
:Көңүлүңө баткыдай.
:Акылы бар азамат
:Зьмга тарткан күмүштөй,
:Айткан сөзү ширелүү
:Демдеп койгон күрүчтөй,
:Консоң, сага жай болот
:Кол алышкан билиштей.
:Керсөң көзгө толумдуу
:Көрөңгөлүү идиштей.
:Боз баланын жаманы
:Чатак болот кыялы.
:Айткан сөзү адамга
:Урушкандай сыягы.
:
:Эси жетпес алардын
:Куру кайрат жел өпкө,
:Болбос ишти үйрөнөөр
:Мен кыйынмын демекке,
:Минген атын күлүк деп,
:Бек теминип мактанаар.
:Адамда жок эрсинип,
:Куру бекер таптанаар.
:Акылы бар азамат
:Ар нерседен сактанаар.
:Эси жоктун барысы
:Болбос ишке капталаар.
:Куру кайрат боз бала
:Жасоол жыйган урушта
:Ошондо болоор маскара.
:Кайрат кылбас теминип,
:Качалыдан башкага.
:Катуу тийип качырып,
:Уруштарга жарабас.
:Камчы тийсе кокуйлап,
:Жолдошуна карабас.
:Эси жоктун баарысы
:Ушундайды санабас.
:Мактансаңыз мактангын,
:Мына мындай иш болсо,
:Өлсөң дагы качпагын.
:Кача турган болгон соң,
:Куру кайрат айтпаңыз.
:Азаматтын акмагы
:Болбос ишти болжойду,
:Уруп кетээр жер келсе,
:Кой десең да болбойду.
:Тең келишкен жоо келсе,
:Жүр десең да болбойду.
:Акылы жок, жел өпкө
:Өз кайратын эр көрөөр.
:Бир өзүнөн башканы
:Адам дебей, чөп көрөөр.
:Акылы бар азамат
:Кылган ишин эп көрөөр,
:Эси менен иш кылса
:Элдин баары эп көрөөр.
:
:Эрегишкен душманга
:Жалгыз кирген эр эмес.
:Аралашып калган соң,
:Качып кирген жол эмес,
:Жатып калган адамды
:Чаап кеткен кол эмес,
:Акылы жок акмактар
:Эчтекени кенебес.
:Кайраты бар азамат
:Элден мурун качпайды,
:Канча союл тийсе да,
:Акылынан шашпайды.
:Эси жоктун баарысы
:Мурун чырды баштайды,
:Эки камчы тийгенде,
:Качаар жолун саптайды,
:Кайраты бар азамат
:Жолдошуна кайрылаар.
:Жүрөгү жок ургандар
:Качып берип сайдыраар.
:Мактангандын баарысы
:Акмактыгы көп болоор,
:Арты-кийнин ойлобой,
:Элге шылдың кеп болоор.
:Акылы бар азамат
:Ар нерсеге бек болоор,
:Канча коркок болсо да,
:Сыр алдырбас кишиге.
:Мактанганга көөнү жок,
:Сөз батыраар ичине.
:Ызаат кылып тил алаар,
:Аксакалдын сөзүнө.
:Жел өпкөлөр кубанаар
:Балбан болсо күчүнө.
:Жанагыдай иш болсо,
:Жардам болбос кишиге,
:
:Азаматтар аңдачы,
:Айтканымды тыңдачы.
:Билип алган акылың
:Бетиңиздин пардасы,
:Ызааты бар жигиттин
:Жанына көп пайдасы.
:Бу жалганда болбосо,
:Акыретте айласы.
:Ызааты бар кор болбос,
:Ачуу кылган чоң болбос,
:Ичи бузук жигиттин
:Асты иши оң болбос.
:Кудай берген ырыскы,
:Канча берсе жоголбос.
:
:Малы бардын көөнү ток,
:Жарды дебей, бай дебей
:Ыгы келсе, колу шок.
:Шариятка тууралап,
:Кудай деген пенде жок.
:Бетегелүү тулаң чөп
:Илгеркидей жерде жок.
:Бир кишиде миң жылкы,
:Издеп жүрсөң элде жок.
:
:Адилеттүү жакшылар
:Асабалуу желектей.
:Саяласаң көлөкө
:Жапан чыккан теректей.
:Агайындын пайдасы
:Сүтү мүрөк инектей.
:Кебетелүү кыз бала
:Тамга тарткан сүрөттөй.
:Салакалуу боз бала
:Сүйлөгөнү жибектей.
:Берекелүү байларың
:Мөмөлөгөн алчадай.
:Алдуу-күчтүү азамат
:Жыгач кескен балтадай.
:Темгектеги жакшылар
:Темир сайган арчадай.
:Топ жыйында сакалдуу
:Тоого чыккан арчадай.
:Куну кеткен байларың
:Үшүк алган арпадай.
:Азаматтын ач көзү
:Журтка түшкөн каргадай.
:Көрүнгөндү көп карайт,
:Алды-кийнин карабай.
:Зар замандын санаты,
:Сайраганын карачы.
:Динге кубат берсин де
:Дин мусулман баласы.
:Алла таала кудурет
:Ар түрлүү жан жаратты,
:
:Насип салып баарысын
:Жер жүзүнө таратты.
:Баарысынан чоң кылып,
:Пилге берди кубатты.
:Жалпы журтту кубантып,
:Падышага суратты.
:Акын кылып бирөөгө
:Арбын берди жамакты.
:Пендесине буюрду
:Кылыч, мылтык, жаракты,
:Күнөкөргө көргөздү
:Бозо менен аракты.
:Билип окуп жүрсүн деп,
:Берди китеп-аятты,
:Жаратканын кудайдын,
:Жан-жаныбар туулду,
:Туулгандын баарына
:Ажал өлүм угулду.
:Пейли жакшы пенделер
:Билип алып туюнду.
:Туюнгандын баарысы
:Жакшылыкка бурулду.
:Жан кишинин баарысы
:Жаман ишке бурулду,
:Жашырса да айыбы
:Элге дайын угулду.
:Сөзгө жүйрүк алдамчы
:Акыретте ошонун
:Убадасы жалганчы.
:Сөзү жалган азамат
:Кылган иши булганчы.
:
:Сергек болсо боз бала
:Саяпкердин атындай,
:
:Кең пейилдүү азамат
:Бир болуштун башындай.
:Асан кайгы азамат
:Эри өлгөн катындай,
:Пейили тар, куну жок
:Бай болсо да бакырдай.
:Касиеттүү молдолор
:Колго алган чатырдай. ^
:Бузулганды түзөгөн
:Жоо качырган баатырдай.
:Кычык сөздүү азамат
:
:Кыянаттуу капырдай.
:Боруму түз боз бала
:Булу кымбат асылдай.
:Зекети жок малыңыз
:Эшек менен качырдай.
:Баласы жок адамдар
:Чөп чыкпаган такырдай.
:Ишеничтүү азамат
:Ат байлаган акырдай,
:Сөзү жакшы карылар
:Суйлөгөнү акындай,
:Карындагы каймак май
:Жыты жакшы атырдай.
:Дөөлөтү бар жакшылар
:Дөбөдөгү чатырдай.
:Сөз байкаган азамат
:Ишке жетээр кубаты.
:Касиеттүү адамдын
:Кабыл болоор дубасы.
:Асман менен кайыган
:Учаар куштун канаты.
:Жүгүргөндө ачылат
:Чапкан күлүк сапаты.
:
:Таалим алган устатың
:Кол тапшырган пириндей.
:Касиеттүү молдолор
:Стамбулдун дининдей.
:Дили жумшак молдолор
:Жакшы чыккан эгиндей,
:Сүйлөгөнү насыят
:Пайгамбардын кебиндей.
:Касиеттүү молдолор
:Мазары бар дөбөдөй.
:Күндө жыйын эшиги
:Эл бийлеген төрөдөй,
:Напси бузук кургуру
:Жалган айткан күбөдөй.
:Кылган ишин карасаң,
:Капыр болгон немедей.
:Ыкыбалдуу жакшылар
:Көлгө жүргөн кемедей.
:Кайда болсо мал даяр
:Бышып турган мөмөдөй.
:Кайраты бар азамат
:Кара болот өгөөдөй.
:Өнөрү бар боз бала
:Жакшы кайрак өгөөдөй.
:Акылы бар карылар
:Жаңы келген күйөөдөй.
:Сабыры көп адамдар
:Жүк көтөргөн төөдөй,
:Көркү жакшы кыз бала
:Көл боюнда кырчындай.
:Булу кымбат канчалык
:Ак алмаздык курчундай.
:Бар келишкен боруму.
:Ажы болгон адамдар
:Пайгамбардын туундай.
:Башындагы селдеси
:Ысык-Көлдүн куундай.
:Мектептеги балалар
:Желедеги кулундай.
:Пейли жакшы молдолор
:Бетегелүү булуңдай.
:Кыялы түз катындар
:Кызыл жардын булуңдай.
:Кызыктыгы баланын
:Кыз да болсо уулдай.
:Альхамдулиллах 
:Адам ата, Ово эне —
:Бир-канчалык көп бала —
:Экөөнөн туулду.
:Дин мусулман, капырлар
:Шол адамдын уругу.
:Алда таала барманы,
:Өкүмдүгүн жүргүзүп,
:Пашааларга так берди.
:Акыретти көрсөтүп,
:Пайгамбарга бак берди.
:Китеп сөзүн билмекке
:Молдолорго кат берди.
:Чечен кылды бирөөнү,
:Сүйлөгөнү эп келди.
:Жакшы менен жаманды
:Өзү билип текшерди.
:Кудурети кудаанын
:Күндү көккө жүргүздү.
:Айды жарты чыгарып,
:Арбын кылды жылдызды.
:
:Кара сууга сүздүрүп
:Асыл кылды кундузду.
:Он сегиз миң ааламды
:Орду-ордуна тургузду.
:Суу түбүнөн жай берип,
:Жылма кылды балыкты,
:Жадигерге буюрду
:Дуба менен арыпты.
:Караңгы түн чыгарып,
:Күнгө берди жарыкты,
:Азиз кылып жаратты
:Олуялар шайыкты.
:Узун өмүр көрсөттү
:Улукман аким табыпты.
:Алтымышка чыгарып
:Эмдигини карытты.
:Тирүү койду көргөзбөй,
:Азирет Илияс кайыпты.
:Денени куртка жедирди
:Азирети мирсал Аюпту.
:Ургаачыга пир кылды
:Бүбү, Батма зайыпты,
:Камкор кылды биздерге
:Нурмукамбет абидди.
:Кудай үчүн иш кылсаң,
:Акыреттик кереги.
:Тобо кылсаң, жок кылаар
:Канча болсо күнөөнү.
:Кудай билет жарандар
:Көп жашабай өлөбү.
:Тагдыр жетсе, жаныңыз
:Учуп кетээр чымындай.
:Денең калаар суналып
:Буту-колуң жылынбай.
:Тирүүлүктө көркүңүз
:Ак сарайдын сырындай,
:Өлгөндөн соң дүнүйө
:Кереги жок кымындай.
:
:Арбагы чоң жакшылар
:Миң кишинин деминдей.
:Ырыскы, насип канчалык
:Кызыл алтын кениндей.
:Эл-журтуна аркасы
:Тоосу бийик сеңирдей,
:
:Ага-ини пайдасы
:Күлүк аттын жеминдей.
:Дөөлөтү бар жакшылар
:Кырчыны көп өзөндөй.
:Сөзгө даана карылар
:Айткан кеби меселдей.
:Казыналуу молдолор
:Кереметтүү эшендей.
:Акылы бар азамат
:Айткан кеби нускадай.
:Колунда жок эр жигит
:Жетишпеген кыскадай.
:Акылы мол, малы жок,
:Аспабы жок устадай.
:Сыйлашпаган тууганың
:Атасы жат башкадай.
:Тил билгилүү боз бала
:Жетелеген коштоодой.
:Сарамжалдуу азамат
:Чегип койгон почтоодой.
:Кайраты бар жакшылар
:Кара коргон гүл бактай,
:Ынтымагы бар болсо,
:Мазары бар чарбактай.
:Тил алышып турган соң,
:Бузулбаган каймактай.
:Ынтымагы келбесе,
:Бактысы жок арбактай.
:Кыйып кетээр бир-бирин
:Кытай, кыргыз, калмактай,
:Айыл бузган азамат
:Уй качырган сайгактай.
:Токтоосу жок адамдар
:Оюн салган тайлактай.
:Сөз бербеген жөө чечен
:Учуп жүргөн камгактай,
:Пайдасы жок сөзүңүз
:Чөп чыкпаган кайрактай.
:Өзү жеке сүйлөйдү
:Ала качкы жайдактай.

:Буйрук болсо алладан
:Биз да бир күн өлөбүз.
:Жакшылык менен жамандык
:Жазуубуздан көрөбүз.
:Жан аманат болгон соң,
:Жакшы кепти сүйлөңүз.
:Жазыгы жок адамды
:Эч бир жаман көрбөңүз.
:Жаман айтып чагылтып,
:Жанга азар бербеңиз.
:Жакшы чыксаң түбөлүк
:Жүрөсүңбү жалганда.
:Акылыңдан пайда жок
:Акыретке барганда.
:Эли-журтуң не керек
:Эркиң кетип калганда.
:Байкасаңыз дүнүйө,
:Пайгамбардан калган да.
:Падыша болуп жүрсөң да,
:Бир өтөсүң арманда.

:Кыз баланын жакшысы
:Күзгүсү бар айнектей.
:Жакшы кийим жарашаар
:Жашыл моюн өрдөктөй.
:Карап турсаң чырайын
:Таза жууган көйнөктөй.
:Жетпей жүрөөр далайы
:Күкүк менен зейнептей.

:Дүнүйө кимде көп болсо,
:Кайда болсо жыргайды.
:Сарт, ногойдун баарысы
:Шаар куруп, там салды.
:Ойлосоңуз мына бу
:Орус, кытай тууганды.
:Чарбак куруи, бак тигип,
:Калың терек, тал кылды.
:Кызыл терек булуну
:Кымбат кылып, мал кылды.
:Алакандай кагазды,
:Беш коконго баа кылды.
:Мына бу тыйын чыкканы
:Береке журттан тайылды.
:Жылас болгон замана
:Жылдан жылга тарылды.
:Бышыксынган адамдар
:Бересеге чарпылды.
:Алык-салык көбөйүп,
:Бей-бечара зарылды.
:Шарият иши бүт калып,
:Закон деген табылды.

:Молдолор кылды борумду,
:Башка селде коюлду.
:Өлүк өлгөн жер болсо,
:Орой басып чогулду.
:Байкасаң, баары алууда,
:Байлады шайтан жолуңду.
:Кудайдын сөзү куранды,
:Курандан таалим ким алды,
:Алым-таалим болгон соң,
:Чакырбас жерге не барды.
:Китептен көрүп турабыз
:Жакшылык менен жаманды,
:Абайлап жүрсөң болбойбу
:Аят, адис кабарды.
:Молдолор курсун, акыры
:Баарынын бузук мүнөзү.
:Акылы жаман баарынын
:Агарган менен төбөсү.
:Башында туруп кор болду
:Пайгамбардын селдеси.
:Дилинде шайтан жолу бар
:Тилинде актын келмеси.
:Молдо болсоң, көңүлүн
:Оорутпагын адамдын.
:Динге залал келтирбе,
:Текебердүү жаманды.
:Карап жакшы окугун
:Калет кылбай куранды.
:Чакырбас жерге барбагын,
:Собоп иштен калбагын.
:Доорон болсо талашып,
:Адиясын билбей, албагын.
:Минтпей турган болгон соң,
:Башыңа селде салбагын.
:Баарысын бирдей кор кылып,
:Колуңа теспе албагын,
:Селденин билсең маанисин,
:Пайгамбардын таажысы.
:Жакшылап тутсаң башыңа
:Ыйманыңдын дарысы.

:Иштенсең китеп кагазга,
:Эгиет кылгын намазга.

:Өлөөрдө тобо кылам деп,
:Өткөрө жолдон адашпа.
:Билип айткан молдонун
:Сөзүн бузуп талашпа.

:Ушунча журтту сураган,
:Кагылайын кудай, ай,
:Кай жеринде куту бар.
:Чочкону малдай айдаган,
:Капырлыгы эмеспи,
:Арамды билбей чайнаган.
:Кудай өзү сактагын,
:Динге залал болот деп,
:Түбүнөн адам чочунат...

:Акылы менен бачагар
:Араба минди, ат чекпей.
:Кош аяктуу араба
:Жаңы чыкты, ат жетпей.
:Кандай кылып жүргөнүн
:Карап туруп, көз жетпей.
:Дөңгөлөгү, ээси,
:Жүрсө кетет ит жетпей.
:Минип көрсө аныкы
:Бутта экен тетиги.
:Жүрүп кетсе, бачагар,
:Аттан кыйын жетиги.
:Мындай сонун нерсе жок
:Кубандырат кишини.

:Көрбөгөндү көрөөрбүз,
:Өлбөй тирүү биз турсак.
:Укпаганды угаарбыз,
:Дагы жаңы сонунду
:Биз эшитип тураарбыз.

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      <text bytes="27479" sha1="revdypor4zffxsl71a2r5lytapxfk0t" xml:space="preserve">:Зар замандын казалы,
:Калем алып жазалы.
:Жөнү жокту жаздың деп,
:Кудайым кылба жазаны.
:Молдо Кылыч мен атым
:Болжолу жок санатым.
:Чаар китептен аз окуп,
:Чала чыккан сабатым.
:Санаадагы сөзүңдөн
:Чыгаар сөзүм орундуу.
:Жигит болсоң абайла,
:Убал кылба жаныңа,
:Тазалагын жолуңду,
:Тарта жүргүн колуңду.
:Жаман адам курусун,
:Доо чыгарып бир жерден,
:Милдет кылаар жумушун.
:Жакшыларды карасаң,
:Кылганынын доосу жок,
:Сыр билгизбей тымызын.
:Мен сүйлөйүн канчаны,
:Казак, кыргыз барчаны.
:Калайыкка эринбей,
:Кетти канча далай сөз
:Кара көзгө көрүнбөй.
:Акындардын обону
:Домбуранын үнүндөй.
:Жарашыктуу зар заман
:Тоту куштун жүнүндөй.
:Бар келишкен боруму
:Кызыл кымкап гүлүндөй,
:Кандай салса жарашаар,
:Калы килем түрүндөй.
:Түшүп туруп күбүлүп,
:Ак теректин бүрүндөй.
:Көчүп турат токтобой,
:Кирекечтин жүгүндөй.
:Кызыкканда жакшы сөз
:Кызыгышкан оюндай.
:Айдап келем көп сөздү
:Кербенчинин коюндай.
:Тилим шыдыр, түздүгү
:Зым карагай жолундай.
:Баары жогу тийимдүү
:Бардеңкенин огундай.
:Маани билбес эсерге,
:Башка тийген союлдай.
:Тегеретээр көңүлүңдү
:Тегирмендин огундай.
:Акылы бар адамга
:Тынч олтурган орундай.
:Тили жүйрүк акындар
:Сөзү сайдын ташындай.
:Кенендигин сурасаң,
:Кең Кочкордун сазындай.
:Зар заманды байкасаң,
:Даамы татты казыдай.
:Эч болбосо ширеси
:Чекендинин ашындай.
:Кулагыңа жугумдуу
:Көк темирдин датындай.
:Асан кайгы жигиттер
:Эри өлгөн катындай.
:Зардабы бар боз балдар
:Заяпкердин атындай.
:Пейли тардын куну жок,
:Бай да болсо жакырдай.
:Бузулганды түзөгөн–
:Жоо качырган баатырдай.
:Кыйшык сөздүү жигиттер–
:Кыянаты капырдай.
:Кылыгы жакшы боз бала
:Булу кымбат асылдай.
:Зекети жок малыңыз
:Эшек менен качырдай.
:Ишеничтүү жигиттер
:Ат байлаган акырдай.
:Жигери бар азамат
:Жыты жакшы атырдай.
:Дөөлөтү бар адамдар
:Дөбөдөгү чатырдай.
:Кайырдуу болсо журтуна
:Кала салган чарбактай.
:Кайыры жок бай болсо,
:Көрүстөндө арбактай.
:Малым бар деп кубанса,
:Беш намасты билбесе,
:Кайыр, зекет бербесе,
:Дин билбеген калмактай.
:Мен сүйлөйүн канчаны–
:Казак, кыргыз барчаны.
:Дин мусулман: ногой, сарт
:Мусулмандан таркады.
:Бу замандын адатын:
:Пейли, үрпүң айталы.
:Пейли жаман адамдар
:Өз напсине тартады.
:Абайласаң, жигиттер,
:Ата-энең Мекедей.
:Куштап жакшы бага көр
:Колуңдагы кеседей.
:Сыйлашпаган бир тууган
:Он да болсо, жекедей.
:Көп сүйлөгөн маңгилер
:Күзгү кирген текедей.
:Жаман болсо катының
:Ичтен жеген митедей.
:Кутулууга көңлү бар
:Караңгы түн кечедей.
:Тил албаган балаңыз
:Бел ашпаган арыктай.
:Кетейин десең, айла жок,
:Каралайсың, жүрөсүң
:Оору баккан табыптай.
:Байкасаңыз бу сөзүм–
:Жалган эмес, аныктай.
:Изаты бар боз балдар
:Казылбаган арыктай.
:Кең пейилдүү жигиттер
:Сары өзөн жайыктай.
:Дүнүйөкор адамдар
:Жалган сөзү аныктай.
:Жаман айткан суук сөз
:Көңүлүңө салыктай.
:Туруп калаар так болуп
:Көкүрөкөө айыкпай.
:Мен сүйлөйүн сиздерге
:Буудай үрөн чачкандай.
:Кызыса тилим чуркайды,
:Кызыл буудан чапкандай.
:Кызыл тилим чыдайды,
:Кең казына тапкандай.
:Кызыл темир үстүнө
:Ура берсе чоюлбайт,
:Дөшү менен барскандай.
:Токтоосу жок жигиттер
:Жардан коен качкандай.
:Тил албаса аныгы
:Тим жүргөнү шашкандай.
:Бир чочутаар жаныңды
:
:Ыйманы бар ургаачы.
:Алал болот үйүндө
:Аскан казан, тулгасы.
:Ал өңдөнгөн катындар
:Акыреттин жолдошу.
:Жакшы катын белгиси
:Жарык болоор кабагы.
:Кичи пейил, уяттуу
:Жаш баладай сыягы.
:Ал өндөнгөн айымдар
:Шарияттын чырагы.
:Жаман катын белгиси
:Ызааты жок сөзүндө.
:Эрден мурун сөз айтаар,
:Уяты жок жүзүндө.
:Эрден коркуп көнбөгөн,
:Ыйманы жок бетинде.
:Ал өңдөнгөн катындар
:Жети тозок отунда.
:Акылы жок катындар
:Аңги койгон айгырдай.
:Эрки менен сүйлөйдү
:Эч кишиден тайманбай.
:
:Кыз баланын жакшысы
:Күмүш, шаңшуур жамбыдай,
:Качан болсо кымбатка
:Адам качпай алгыдай.
:Жаман болсо кыз бала
:Жазгы конгон коноктой,
:Үй-бүлөсүн жүдөтөөр
:Мизи мокок ороктой.
:
:Азаматтын жакшысы
:Жүк көтөргөн атандай.
:Жүзү жарык эр болсо,
:Кайнап турган казандай.
:Ыкыбалуу жакшылар
:Эл көзүнө мазардай.
:Пайдасы жок байларың
:Малы тоодо жапандай.
:Сөз билбеген жамандар
:Камчы билбес кашаңдай.
:
:Жаман айткан суук сөз
:Көңүлүңдөн кетээрби?
:Бөөдө каргыш адамга
:Канча кылсаң жетээрби?
:
:Акылы бар адамдар
:Шариятты ойлоду.
:Биз өңдөнгөн наадандар
:Өз билгенин койбоду.
:Арам дөөлөт байларың
:Малга көзү тойбоду,
:Өлгөнүнүн этин жеп,
:Колу менен сойбоду.
:Жакшыларды карасаң,
:Адыл ою болбоду.
:Адам акын жесе да,
:Дүнүйөсү толбоду.
:Молдолорду карасаң,
:Ак селдесин үзбөдү,
:Аят, адис сөздөрдү
:Акыл менен болжоду.
:Напси бузук кургуру
:Ак тайгандай жойлоду,
:Кайда өлгөн-житкенге
:Барамын деп койбоду,
:
:Тил билгилүү азамат
:Дили жумшак жакшыдай.
:Ар боруму түз болсо
:Алтын күрсү тактыдай.
:Ичиңдеги сырыңды
:Акыл менен тапкыдай.
:Азаматтын жаманы
:Иттен бетер капкыдай.
:Айткан сөзү көк чыгаар
:Көңүлүңө баткыдай.
:Акылы бар азамат
:Зьмга тарткан күмүштөй,
:Айткан сөзү ширелүү
:Демдеп койгон күрүчтөй,
:Консоң, сага жай болот
:Кол алышкан билиштей.
:Керсөң көзгө толумдуу
:Көрөңгөлүү идиштей.
:Боз баланын жаманы
:Чатак болот кыялы.
:Айткан сөзү адамга
:Урушкандай сыягы.
:
:Эси жетпес алардын
:Куру кайрат жел өпкө,
:Болбос ишти үйрөнөөр
:Мен кыйынмын демекке,
:Минген атын күлүк деп,
:Бек теминип мактанаар.
:Адамда жок эрсинип,
:Куру бекер таптанаар.
:Акылы бар азамат
:Ар нерседен сактанаар.
:Эси жоктун барысы
:Болбос ишке капталаар.
:Куру кайрат боз бала
:Жасоол жыйган урушта
:Ошондо болоор маскара.
:Кайрат кылбас теминип,
:Качалыдан башкага.
:Катуу тийип качырып,
:Уруштарга жарабас.
:Камчы тийсе кокуйлап,
:Жолдошуна карабас.
:Эси жоктун баарысы
:Ушундайды санабас.
:Мактансаңыз мактангын,
:Мына мындай иш болсо,
:Өлсөң дагы качпагын.
:Кача турган болгон соң,
:Куру кайрат айтпаңыз.
:Азаматтын акмагы
:Болбос ишти болжойду,
:Уруп кетээр жер келсе,
:Кой десең да болбойду.
:Тең келишкен жоо келсе,
:Жүр десең да болбойду.
:Акылы жок, жел өпкө
:Өз кайратын эр көрөөр.
:Бир өзүнөн башканы
:Адам дебей, чөп көрөөр.
:Акылы бар азамат
:Кылган ишин эп көрөөр,
:Эси менен иш кылса
:Элдин баары эп көрөөр.
:
:Эрегишкен душманга
:Жалгыз кирген эр эмес.
:Аралашып калган соң,
:Качып кирген жол эмес,
:Жатып калган адамды
:Чаап кеткен кол эмес,
:Акылы жок акмактар
:Эчтекени кенебес.
:Кайраты бар азамат
:Элден мурун качпайды,
:Канча союл тийсе да,
:Акылынан шашпайды.
:Эси жоктун баарысы
:Мурун чырды баштайды,
:Эки камчы тийгенде,
:Качаар жолун саптайды,
:Кайраты бар азамат
:Жолдошуна кайрылаар.
:Жүрөгү жок ургандар
:Качып берип сайдыраар.
:Мактангандын баарысы
:Акмактыгы көп болоор,
:Арты-кийнин ойлобой,
:Элге шылдың кеп болоор.
:Акылы бар азамат
:Ар нерсеге бек болоор,
:Канча коркок болсо да,
:Сыр алдырбас кишиге.
:Мактанганга көөнү жок,
:Сөз батыраар ичине.
:Ызаат кылып тил алаар,
:Аксакалдын сөзүнө.
:Жел өпкөлөр кубанаар
:Балбан болсо күчүнө.
:Жанагыдай иш болсо,
:Жардам болбос кишиге,
:
:Азаматтар аңдачы,
:Айтканымды тыңдачы.
:Билип алган акылың
:Бетиңиздин пардасы,
:Ызааты бар жигиттин
:Жанына көп пайдасы.
:Бу жалганда болбосо,
:Акыретте айласы.
:Ызааты бар кор болбос,
:Ачуу кылган чоң болбос,
:Ичи бузук жигиттин
:Асты иши оң болбос.
:Кудай берген ырыскы,
:Канча берсе жоголбос.
:
:Малы бардын көөнү ток,
:Жарды дебей, бай дебей
:Ыгы келсе, колу шок.
:Шариятка тууралап,
:Кудай деген пенде жок.
:Бетегелүү тулаң чөп
:Илгеркидей жерде жок.
:Бир кишиде миң жылкы,
:Издеп жүрсөң элде жок.
:
:Адилеттүү жакшылар
:Асабалуу желектей.
:Саяласаң көлөкө
:Жапан чыккан теректей.
:Агайындын пайдасы
:Сүтү мүрөк инектей.
:Кебетелүү кыз бала
:Тамга тарткан сүрөттөй.
:Салакалуу боз бала
:Сүйлөгөнү жибектей.
:Берекелүү байларың
:Мөмөлөгөн алчадай.
:Алдуу-күчтүү азамат
:Жыгач кескен балтадай.
:Темгектеги жакшылар
:Темир сайган арчадай.
:Топ жыйында сакалдуу
:Тоого чыккан арчадай.
:Куну кеткен байларың
:Үшүк алган арпадай.
:Азаматтын ач көзү
:Журтка түшкөн каргадай.
:Көрүнгөндү көп карайт,
:Алды-кийнин карабай.
:Зар замандын санаты,
:Сайраганын карачы.
:Динге кубат берсин де
:Дин мусулман баласы.
:Алла таала кудурет
:Ар түрлүү жан жаратты,
:
:Насип салып баарысын
:Жер жүзүнө таратты.
:Баарысынан чоң кылып,
:Пилге берди кубатты.
:Жалпы журтту кубантып,
:Падышага суратты.
:Акын кылып бирөөгө
:Арбын берди жамакты.
:Пендесине буюрду
:Кылыч, мылтык, жаракты,
:Күнөкөргө көргөздү
:Бозо менен аракты.
:Билип окуп жүрсүн деп,
:Берди китеп-аятты,
:Жаратканын кудайдын,
:Жан-жаныбар туулду,
:Туулгандын баарына
:Ажал өлүм угулду.
:Пейли жакшы пенделер
:Билип алып туюнду.
:Туюнгандын баарысы
:Жакшылыкка бурулду.
:Жан кишинин баарысы
:Жаман ишке бурулду,
:Жашырса да айыбы
:Элге дайын угулду.
:Сөзгө жүйрүк алдамчы
:Акыретте ошонун
:Убадасы жалганчы.
:Сөзү жалган азамат
:Кылган иши булганчы.
:
:Сергек болсо боз бала
:Саяпкердин атындай,
:Кең пейилдүү азамат
:Бир болуштун башындай.
:Асан кайгы азамат
:Эри өлгөн катындай,
:Пейили тар, куну жок
:Бай болсо да бакырдай.
:Касиеттүү молдолор
:Колго алган чатырдай. ^
:Бузулганды түзөгөн
:Жоо качырган баатырдай.
:Кычык сөздүү азамат
:
:Кыянаттуу капырдай.
:Боруму түз боз бала
:Булу кымбат асылдай.
:Зекети жок малыңыз
:Эшек менен качырдай.
:Баласы жок адамдар
:Чөп чыкпаган такырдай.
:Ишеничтүү азамат
:Ат байлаган акырдай,
:Сөзү жакшы карылар
:Суйлөгөнү акындай,
:Карындагы каймак май
:Жыты жакшы атырдай.
:Дөөлөтү бар жакшылар
:Дөбөдөгү чатырдай.
:Сөз байкаган азамат
:Ишке жетээр кубаты.
:Касиеттүү адамдын
:Кабыл болоор дубасы.
:Асман менен кайыган
:Учаар куштун канаты.
:Жүгүргөндө ачылат
:Чапкан күлүк сапаты.
:
:Таалим алган устатың
:Кол тапшырган пириндей.
:Касиеттүү молдолор
:Стамбулдун дининдей.
:Дили жумшак молдолор
:Жакшы чыккан эгиндей,
:Сүйлөгөнү насыят
:Пайгамбардын кебиндей.
:Касиеттүү молдолор
:Мазары бар дөбөдөй.
:Күндө жыйын эшиги
:Эл бийлеген төрөдөй,
:Напси бузук кургуру
:Жалган айткан күбөдөй.
:Кылган ишин карасаң,
:Капыр болгон немедей.
:Ыкыбалдуу жакшылар
:Көлгө жүргөн кемедей.
:Кайда болсо мал даяр
:Бышып турган мөмөдөй.
:Кайраты бар азамат
:Кара болот өгөөдөй.
:Өнөрү бар боз бала
:Жакшы кайрак өгөөдөй.
:Акылы бар карылар
:Жаңы келген күйөөдөй.
:Сабыры көп адамдар
:Жүк көтөргөн төөдөй,
:Көркү жакшы кыз бала
:Көл боюнда кырчындай.
:Булу кымбат канчалык
:Ак алмаздык курчундай.
:Бар келишкен боруму.
:Ажы болгон адамдар
:Пайгамбардын туундай.
:Башындагы селдеси
:Ысык-Көлдүн куундай.
:Мектептеги балалар
:Желедеги кулундай.
:Пейли жакшы молдолор
:Бетегелүү булуңдай.
:Кыялы түз катындар
:Кызыл жардын булуңдай.
:Кызыктыгы баланын
:Кыз да болсо уулдай.
:
:Адам ата, Ово эне —
:Бир-канчалык көп бала —
:Экөөнөн туулду.
:Дин мусулман, капырлар
:Шол адамдын уругу.
:Алда таала барманы,
:Өкүмдүгүн жүргүзүп,
:Пашааларга так берди.
:Акыретти көрсөтүп,
:Пайгамбарга бак берди.
:Китеп сөзүн билмекке
:Молдолорго кат берди.
:Чечен кылды бирөөнү,
:Сүйлөгөнү эп келди.
:Жакшы менен жаманды
:Өзү билип текшерди.
:Кудурети кудаанын
:Күндү көккө жүргүздү.
:Айды жарты чыгарып,
:Арбын кылды жылдызды.
:
:Кара сууга сүздүрүп
:Асыл кылды кундузду.
:Он сегиз миң ааламды
:Орду-ордуна тургузду.
:Суу түбүнөн жай берип,
:Жылма кылды балыкты,
:Жадигерге буюрду
:Дуба менен арыпты.
:Караңгы түн чыгарып,
:Күнгө берди жарыкты,
:Азиз кылып жаратты
:Олуялар шайыкты.
:Узун өмүр көрсөттү
:Улукман аким табыпты.
:Алтымышка чыгарып
:Эмдигини карытты.
:Тирүү койду көргөзбөй,
:Азирет Илияс кайыпты.
:Денени куртка жедирди
:Азирети мирсал Аюпту.
:Ургаачыга пир кылды
:Бүбү, Батма зайыпты,
:Камкор кылды биздерге
:Нурмукамбет абидди.
:Кудай үчүн иш кылсаң,
:Акыреттик кереги.
:Тобо кылсаң, жок кылаар
:Канча болсо күнөөнү.
:Кудай билет жарандар
:Көп жашабай өлөбү.
:Тагдыр жетсе, жаныңыз
:Учуп кетээр чымындай.
:Денең калаар суналып
:Буту-колуң жылынбай.
:Тирүүлүктө көркүңүз
:Ак сарайдын сырындай,
:Өлгөндөн соң дүнүйө
:Кереги жок кымындай.
:
:Арбагы чоң жакшылар
:Миң кишинин деминдей.
:Ырыскы, насип канчалык
:Кызыл алтын кениндей.
:Эл-журтуна аркасы
:Тоосу бийик сеңирдей,
:
:Ага-ини пайдасы
:Күлүк аттын жеминдей.
:Дөөлөтү бар жакшылар
:Кырчыны көп өзөндөй.
:Сөзгө даана карылар
:Айткан кеби меселдей.
:Казыналуу молдолор
:Кереметтүү эшендей.
:Акылы бар азамат
:Айткан кеби нускадай.
:Колунда жок эр жигит
:Жетишпеген кыскадай.
:Акылы мол, малы жок,
:Аспабы жок устадай.
:Сыйлашпаган тууганың
:Атасы жат башкадай.
:Тил билгилүү боз бала
:Жетелеген коштоодой.
:Сарамжалдуу азамат
:Чегип койгон почтоодой.
:Кайраты бар жакшылар
:Кара коргон гүл бактай,
:Ынтымагы бар болсо,
:Мазары бар чарбактай.
:Тил алышып турган соң,
:Бузулбаган каймактай.
:Ынтымагы келбесе,
:Бактысы жок арбактай.
:Кыйып кетээр бир-бирин
:Кытай, кыргыз, калмактай,
:Айыл бузган азамат
:Уй качырган сайгактай.
:Токтоосу жок адамдар
:Оюн салган тайлактай.
:Сөз бербеген жөө чечен
:Учуп жүргөн камгактай,
:Пайдасы жок сөзүңүз
:Чөп чыкпаган кайрактай.
:Өзү жеке сүйлөйдү
:Ала качкы жайдактай.

:Буйрук болсо алладан
:Биз да бир күн өлөбүз.
:Жакшылык менен жамандык
:Жазуубуздан көрөбүз.
:Жан аманат болгон соң,
:Жакшы кепти сүйлөңүз.
:Жазыгы жок адамды
:Эч бир жаман көрбөңүз.
:Жаман айтып чагылтып,
:Жанга азар бербеңиз.
:Жакшы чыксаң түбөлүк
:Жүрөсүңбү жалганда.
:Акылыңдан пайда жок
:Акыретке барганда.
:Эли-журтуң не керек
:Эркиң кетип калганда.
:Байкасаңыз дүнүйө,
:Пайгамбардан калган да.
:Падыша болуп жүрсөң да,
:Бир өтөсүң арманда.

:Кыз баланын жакшысы
:Күзгүсү бар айнектей.
:Жакшы кийим жарашаар
:Жашыл моюн өрдөктөй.
:Карап турсаң чырайын
:Таза жууган көйнөктөй.
:Жетпей жүрөөр далайы
:Күкүк менен зейнептей.

:Дүнүйө кимде көп болсо,
:Кайда болсо жыргайды.
:Сарт, ногойдун баарысы
:Шаар куруп, там салды.
:Ойлосоңуз мына бу
:Орус, кытай тууганды.
:Чарбак куруи, бак тигип,
:Калың терек, тал кылды.
:Кызыл терек булуну
:Кымбат кылып, мал кылды.
:Алакандай кагазды,
:Беш коконго баа кылды.
:Мына бу тыйын чыкканы
:Береке журттан тайылды.
:Жылас болгон замана
:Жылдан жылга тарылды.
:Бышыксынган адамдар
:Бересеге чарпылды.
:Алык-салык көбөйүп,
:Бей-бечара зарылды.
:Шарият иши бүт калып,
:Закон деген табылды.

:Молдолор кылды борумду,
:Башка селде коюлду.
:Өлүк өлгөн жер болсо,
:Орой басып чогулду.
:Байкасаң, баары алууда,
:Байлады шайтан жолуңду.
:Кудайдын сөзү куранды,
:Курандан таалим ким алды,
:Алым-таалим болгон соң,
:Чакырбас жерге не барды.
:Китептен көрүп турабыз
:Жакшылык менен жаманды,
:Абайлап жүрсөң болбойбу
:Аят, адис кабарды.
:Молдолор курсун, акыры
:Баарынын бузук мүнөзү.
:Акылы жаман баарынын
:Агарган менен төбөсү.
:Башында туруп кор болду
:Пайгамбардын селдеси.
:Дилинде шайтан жолу бар
:Тилинде актын келмеси.
:Молдо болсоң, көңүлүн
:Оорутпагын адамдын.
:Динге залал келтирбе,
:Текебердүү жаманды.
:Карап жакшы окугун
:Калет кылбай куранды.
:Чакырбас жерге барбагын,
:Собоп иштен калбагын.
:Доорон болсо талашып,
:Адиясын билбей, албагын.
:Минтпей турган болгон соң,
:Башыңа селде салбагын.
:Баарысын бирдей кор кылып,
:Колуңа теспе албагын,
:Селденин билсең маанисин,
:Пайгамбардын таажысы.
:Жакшылап тутсаң башыңа
:Ыйманыңдын дарысы.

:Иштенсең китеп кагазга,
:Эгиет кылгын намазга.

:Өлөөрдө тобо кылам деп,
:Өткөрө жолдон адашпа.
:Билип айткан молдонун
:Сөзүн бузуп талашпа.

:Ушунча журтту сураган,
:Кагылайын кудай, ай,
:Кай жеринде куту бар.
:Чочкону малдай айдаган,
:Капырлыгы эмеспи,
:Арамды билбей чайнаган.
:Кудай өзү сактагын,
:Динге залал болот деп,
:Түбүнөн адам чочунат...

:Акылы менен бачагар
:Араба минди, ат чекпей.
:Кош аяктуу араба
:Жаңы чыкты, ат жетпей.
:Кандай кылып жүргөнүн
:Карап туруп, көз жетпей.
:Дөңгөлөгү, ээси,
:Жүрсө кетет ит жетпей.
:Минип көрсө аныкы
:Бутта экен тетиги.
:Жүрүп кетсе, бачагар,
:Аттан кыйын жетиги.
:Мындай сонун нерсе жок
:Кубандырат кишини.

:Көрбөгөндү көрөөрбүз,
:Өлбөй тирүү биз турсак.
:Укпаганды угаарбыз,
:Дагы жаңы сонунду
:Биз эшитип тураарбыз.

[[Category:Кыргызча]]</text>
      <sha1>revdypor4zffxsl71a2r5lytapxfk0t</sha1>
    </revision>
  </page>
  <page>
    <title>Wikisource:Proposed deletions/Archive 2026</title>
    <ns>4</ns>
    <id>441478</id>
    <revision>
      <id>1366164</id>
      <parentid>1365804</parentid>
      <timestamp>2026-10-07T07:54:12Z</timestamp>
      <contributor>
        <username>Michalg95</username>
        <id>621703</id>
      </contributor>
      <comment>/* September 2026 */</comment>
      <origin>1366164</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="22382" sha1="hb2yp388mvlxpv0j0sq3o7frpjoaftw" xml:space="preserve">{{Archive}}
'''This page collects done requests for ''deleting specific articles from Wikisource'', 2026.'''

Other archives see [[Wikisource:Proposed deletions/Archive|here]].

-----
==January 2026==

===[[Clay brick machine]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 08:00, 5 January 2026 (UTC)

:{{done}} —[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''vf&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 08:12, 5 January 2026 (UTC)

===[[Pietro Pasquini]]===
Spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 08:00, 5 January 2026 (UTC)

:{{done}} —[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''vf&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 08:12, 5 January 2026 (UTC)

===[[Talk:Pietro Pasquini]]===
Spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 08:00, 5 January 2026 (UTC)

:{{done}} —[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''vf&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 08:12, 5 January 2026 (UTC)

===[[Author:John Watson McCrindle]]===
Vandalism. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 15:08, 16 January 2026 (UTC)

:{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 15:12, 16 January 2026 (UTC)

===[[Portal:Philippines]]===
Vandalism. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 15:08, 16 January 2026 (UTC)

:{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 15:12, 16 January 2026 (UTC)
==February 2026==
===[[Beautiful]]===
Test page. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 02:39, 4 February 2026 (UTC)

:{{done}} —[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''vf&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 08:51, 4 February 2026 (UTC)

===[[သႃႇသၼႃႇ လႄႈ တႆး/မၢႆတွင်းပပ်ႉ/ၶေႃႈတူင်ႉတၵ်ႉ]]===
I am writing to request the permanent deletion of the page titled &quot;[[သႃႇသၼႃႇ လႄႈ တႆး/မၢႆတွင်းပပ်ႉ/ၶေႃႈတူင်ႉတၵ်ႉ]],&quot; which I created accidentally on [27 February 2026]. Thanks.[[User:Sai Myo Thura Kyaw|Sai Myo Thura Kyaw]] ([[User talk:Sai Myo Thura Kyaw|talk]]) 09:25, 27 February 2026 (UTC)

:{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:11, 27 February 2026 (UTC)
::Hello, this page [[သႃႇသၼႃႇ လႄႈ တႆး/မၢႆတွင်းပပ်ႉ/ၶေႃႈတူင်ႉတၵ်ႉ]] need to be deleted, not this one[[သႃႇသၼႃႇ လႄႈ တႆး/ၶေႃႈတူင်ႉတၵ်ႉ]]. Thanks. [[User:Sai Myo Thura Kyaw|Sai Myo Thura Kyaw]] ([[User talk:Sai Myo Thura Kyaw|talk]]) 14:18, 27 February 2026 (UTC)
:::Hi @[[User:Sai Myo Thura Kyaw|Sai Myo Thura Kyaw]], I've deleted the page you requested. Would you like me to undelete [[သႃႇသၼႃႇ လႄႈ တႆး/ၶေႃႈတူင်ႉတၵ်ႉ]]? [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:19, 27 February 2026 (UTC)
::::Yes. Please. ￼ [[User:Sai Myo Thura Kyaw|Sai Myo Thura Kyaw]] ([[User talk:Sai Myo Thura Kyaw|talk]]) 14:20, 27 February 2026 (UTC)
:::::{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 15:02, 27 February 2026 (UTC)

===[[Fyphoon]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 11:01, 27 February 2026 (UTC)

:{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:11, 27 February 2026 (UTC)
== March 2026 ==
===Subpages of [[Page:L Amandoin de Bonasseua lunajo 1858.pdf]]===

{{en|[[Index:L Amandoin de Bonasseua lunajo 1858.pdf]] was moved to Ligurian wikisource, [[:lij:Index:L_Amandoin_de_Bonasseua_lunajo_1858.pdf]] a few years ago, and has appropriate pages there. The pages that were previously transcribed here should be deleted. These are:
{{div col}}
* [[Page:L Amandoin de Bonasseua lunajo 1858.pdf/112]]
* [[Page:L Amandoin de Bonasseua lunajo 1858.pdf/113]]
* [[Page:L Amandoin de Bonasseua lunajo 1858.pdf/14]]
* [[Page:L Amandoin de Bonasseua lunajo 1858.pdf/2]]
* [[Page:L Amandoin de Bonasseua lunajo 1858.pdf/3]]
* [[Page:L Amandoin de Bonasseua lunajo 1858.pdf/4]]
* [[Page:L Amandoin de Bonasseua lunajo 1858.pdf/5]]
* [[Page:L Amandoin de Bonasseua lunajo 1858.pdf/6]]{{div col end}}
--[[User:Mathmitch7|Mathmitch7]] ([[User talk:Mathmitch7|talk]]) 05:18, 3 March 2026 (UTC)}}

:{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:18, 3 March 2026 (UTC)

==April 2026==
===[[Rainbet Referral Code BACK20]]===
Spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 03:08, 22 April 2026 (UTC)

:{{done}} —[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''vf&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 04:40, 22 April 2026 (UTC)

===[[د ملنګ جان بابا شاعری]]===
Test page. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 06:23, 22 April 2026 (UTC)

===[[Лайпановы]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 06:28, 22 April 2026 (UTC)

===[[Ситековы]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 06:28, 22 April 2026 (UTC)

===[[Бекизовы]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 06:28, 22 April 2026 (UTC)

===[[Курмангуловы]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 06:28, 22 April 2026 (UTC)

===[[Булатуковы]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 06:28, 22 April 2026 (UTC)

==May 2026==
===[[地方制度法]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 11:41, 2 May 2026 (UTC)

:{{Done}} -- [[File:ꠢꠣꠍꠘ ꠞꠣꠎꠣ.png|75px|link=User:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|]]([[User_talk:ꠢꠣꠍꠘ ꠞꠣꠎꠣ|talk]])  01:04, 3 May 2026 (UTC

===[[Template:Projects actuals]]===
Test page. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 11:14, 25 May 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 22:22, 25 May 2026 (UTC)

==June 2026==
=== [[:Final Summary]] ===
Unsourced and unlicensed in English.--[[User:TunnelESON|TunnelESON]] ([[User talk:TunnelESON|talk]]) 00:01, 14 June 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 00:05, 14 June 2026 (UTC)

===[[Index:Bali-lontar-gaguritan-rarajonti-350ppi.pdf]]===
Vandalism and spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 07:00, 23 June 2026 (UTC)

=== [[:Dispilio Tablet]] ===

Page consisting only of an image, both outside project scope and copyright-violating. The [[:wikipedia:en:Dispilio tablet|en:Dispilio tablet]] is a prehistoric artefact with some scratched marks on it that have been tentatively suggested might constitute &quot;proto-writing&quot;. The image, [[:File:Dispilio tablet text.png]], was once uploaded in the mistaken belief that it showed the surface of the artefact and its &quot;text&quot;, and could therefore pass as PD-Art. But that's not what it is. This is not a reproduction of the artefact at all, but a tabulation of some hypothetical &quot;signs&quot; isolated from the jumble of scratch marks on the original object by an imaginative researcher, shown in comparison to other signs from other sources. As such, it is a creative modern work by that researcher and copyrightable. The actual artefact bears no visual resemblance to the image at all. The image has been marked as a copyright violation on Commons.

At the same time, there really isn't anything about the tablet that could possibly be the object of a Wikisource page in any case. While the archaeologists who discovered the object have proposed the tentative suggestion that the markings on the object might &quot;resemble writing&quot;, nobody has ever done any actual research or published anything about them. There is no published or publishable &quot;text&quot; on this artefact, hence it isn't a &quot;document&quot; whose &quot;content&quot; Wikisource could represent, even if there was a free image of it. [[User:Future Perfect at Sunrise|Fut.Perf.]] [[User talk:Future Perfect at Sunrise|☼]] 14:22, 6 June 2026 (UTC)

:'''Weak delete''' If the problem were solely that it was a copyright issue, that is easily solved with a fair use justification, so I think that's off topic. This is similar to the [[Phaistos Disc]], which also seems to have proto-writing or an undeciphered script and I think that is in scope, but since you pointed out that there is no scholarship on this tablet, I am in favor of deleting until or unless there is a literature on this to at least confirm that this is something worth documenting. ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 18:49, 6 June 2026 (UTC)
:: Thanks, but just for clarification:
::* I always thought Wikisource doesn't do non-free local file uploads, does it? As long as files have to be free files on Commons, the copyright issue is a killer.
::* The Phaistos Disc is a very different case. If it's meaningful at all, it's ''real'' writing, not proto-writing, albeit undeciphered. It's much more text-like, insofar as it has clearly delineated, distinct and repeatable identifiable characters, arranged in a clearly intentional linear sequence. So you can  actually form the abstraction of a &quot;text&quot; representing its content, as in &quot;¦ 𐇑𐇛𐇜𐇐𐇡𐇽 | 𐇧𐇷𐇛 | 𐇬𐇼𐇖𐇽 | 𐇬𐇬𐇱 | 𐇑𐇛𐇓𐇷𐇰 &quot;. The Dispilio tablet has nothing like that. 
::* And even if the Dispilio tablet were shown to have a text on it, that text isn't what the current image shows. As I said, what it shows is an artificial selection of individual groups of strokes claimed by the researchers to resemble signs, isolated and arranged in a tabulated form completely unrelated to their arrangement on the original object, and combined with other signs from elsewhere. The actual object apparently looked like [https://maxmag.org/wp-content/uploads/2025/06/%CF%80%CE%B9%CE%BD%CE%B1%CE%BA%CE%B9%CE%B4%CE%B1-%CE%B4%CE%B9%CF%83%CF%80%CE%B7%CE%BB%CE%B9%CE%BF%CF%8D.jpg this]. As you can see, it was filled with a chaotic, dense jumble of individual strokes, with no resemblance to our image at all. (There seem to be only two authentic photographs of it that have ever been published, neither of which is free, and it's unlikely there will ever be new ones – the object was probably irreparably damaged when it was found, and if it still exists at all and hasn't decayed completely in the meantime, it's probably sitting in some tank of preservation fluid, from which it is unlikely to emerge any time soon). [[User:Future Perfect at Sunrise|Fut.Perf.]] [[User talk:Future Perfect at Sunrise|☼]] 09:38, 7 June 2026 (UTC)
:::Every WMF site gets to choose whether it accepts non-free media. For instance, en.wp accepts non-free album covers and es.wp doesn't. This edition of Wikisource has no policy on non-free media. To the extent that there is writing or proto-writing in the Disc, that of course, would be in the public domain, even if a given photograph of the Disc is not. Re: the &quot;text&quot; image, yes, it certainly appears that this is not something that we have or can adequately transcribe, so I agree with '''delete'''. ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 10:01, 7 June 2026 (UTC)
*'''delete''' I do not understand, which kind of transcription should be done here. Which unicode characters should be use? Who says it is an &quot;article&quot; (independent piece of text) and not a wrong choice and the borders of the text are different? I think it is a kind of &quot;out of scope&quot; [[User:Draco flavus|Draco flavus]] ([[User talk:Draco flavus|talk]]) 19:32, 24 June 2026 (UTC)

:{{done|Deleted}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:13, 10 July 2026 (UTC)

==July 2026==
===[[Wikisource:Users]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 04:31, 10 July 2026 (UTC)

:{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 14:11, 10 July 2026 (UTC)

===[[Agate Pass Investment Management]]===
Spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 05:11, 29 July 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 06:53, 29 July 2026 (UTC)

===[[Virgil Magee]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 11:24, 01 August 2026 (UTC)

:{{done}} [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 15:39, 1 August 2026 (UTC)

===[[Copyright ©️ owner]]===
Vandalism. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 04:56, 02 August 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 06:17, 2 August 2026 (UTC)

=== [[Page:Oscantablet-BM.JPG]] ===

Better version of the text at [[Oscan tablet]]. [[User:Graearms|Graearms]] ([[User talk:Graearms|talk]]) 11:38, 31 July 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 17:13, 31 July 2026 (UTC)

=== [[ܡܓܠܬܐ ܕܙܒܢ̈ܐ]] ===

Out of Scope. -- [[User:Jan.Kamenicek|Jan.Kamenicek]] ([[User talk:Jan.Kamenicek|talk]]) 23:06, 7 August 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 23:46, 7 August 2026 (UTC)

==August 2026==
===[[Kid$tar]]===
Spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 05:03, 16 August 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 09:42, 16 August 2026 (UTC)

===[[Constituent republic of the soviet union]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 02:19, 22 August 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 03:00, 22 August 2026 (UTC)

===[[Russian Soviet Federative Socialist Republic]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 02:19, 22 August 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 03:00, 22 August 2026 (UTC)

===[[Talk:Russian Soviet Federative Socialist Republic]]===
Vandalism. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 02:21, 22 August 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 03:00, 22 August 2026 (UTC)

==September 2026==

===[[:File:Páginas escogidas (France).pdf]] and its index page===

Incomplete and abandoned: I no longer plan to work on this because it's more worthwhile to proofread the unabridged translations. [[User:Prospectprospekt|Prospectprospekt]] ([[User talk:Prospectprospekt|talk]]) 05:03, 4 September 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 05:13, 4 September 2026 (UTC)
 
===[[Sy RATOLOJANAHARY]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 02:31, 8 September 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 05:51, 8 September 2026 (UTC)


===[[:File:PL Rolland - Gandhi.djvu]]===
Delete, keep, or export while unused here?--[[User:TunnelESON|TunnelESON]] ([[User talk:TunnelESON|talk]]) 03:40, 2 September 2026 (UTC)
:'''Export to [[:c:]]''' This is evidently in the public domain in Poland, according to the page where it was originally posted and according to the tag here, it's in the public domain in the United States. Even if that tag is wrong and the actual publication date is 1933, it will be in the American public domain soon. ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 06:28, 2 September 2026 (UTC)

===[[The Butler Did It]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 11:13, 22 September 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 13:21, 22 September 2026 (UTC)

===[[ꖹꔵ 2]]===
No useful content. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 11:13, 22 September 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 13:21, 22 September 2026 (UTC)

===[[Ⲛⲭⲏⲙⲓⲛⲁⲙⲭⲁ̀]]===
No useful content. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 11:13, 22 September 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 13:21, 22 September 2026 (UTC)

===[[Επιστημονική πρόταση για την επανεξέταση του μνημείου στο λόφο του Αγοραίου Κολωνού]]===
Out of project scope. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 11:29, 24 September 2026 (UTC)

:{{done}} by Koavf. [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 13:44, 25 September 2026 (UTC)

=== [[Teuzinho.h]] ===
Autobiography. [[User:Catonif|Catonif]] ([[User talk:Catonif|talk]]) 12:57, 25 September 2026 (UTC)

:{{done}} by Koavf [[User:Ternera|Ternera]] ([[User talk:Ternera|talk]]) 13:44, 25 September 2026 (UTC)

=== [[Author:J. Romilly Allen]] and [[Index:Celtic Art in Pagan and Christian Times.djvu]] ===
Author page exists already on en.wikisource, and the celtic art book is in english, and no proper work has been done on it. I don't know where to put the delete template on an index page, though. [[User:Neon700|Neon700]] ([[User talk:Neon700|talk]]) 09:46, 27 September 2026 (UTC)

:{{done}} The index only had three pages transcribed, two of which were blank. This can all be done at en.ws and the trivial amount of work recreated there. ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 15:54, 27 September 2026 (UTC)

==October 2026==
===[[Pytml Technical Specification]]===
Out of project scope, possibility spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 02:49, 5 October 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 03:32, 5 October 2026 (UTC)

===[[Author:Aswanth R]]===
Out of project scope, possibility spam. --[[User:Quangdat201|Quangdat201]] ([[User talk:Quangdat201|talk]]) 02:49, 5 October 2026 (UTC)

:{{done}} ―[[User:Koavf|Justin (&lt;span style=&quot;color:grey&quot;&gt;ko'''a'''&lt;span style=&quot;color:black&quot;&gt;v&lt;/span&gt;f&lt;/span&gt;)]]&lt;span style=&quot;color:red&quot;&gt;❤[[User talk:Koavf|T]]☮[[Special:Contributions/Koavf|C]]☺[[Special:Emailuser/Koavf|M]]☯&lt;/span&gt; 03:32, 5 October 2026 (UTC)</text>
      <sha1>hb2yp388mvlxpv0j0sq3o7frpjoaftw</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Dakota tawaxitku kin; (IA dakotatawaxitkuk00unse).pdf/7</title>
    <ns>104</ns>
    <id>454194</id>
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      <text bytes="7507" sha1="lzhcoklqjdczvn5mjc6egg699uk41dd" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Cwrwgl&quot; /&gt;&lt;/noinclude&gt;{{c|{{rule}}{{rule}}{{xxxx-larger|Dakota Tawaxitku Kin.}}&lt;br&gt;OR&lt;br&gt;{{xx-larger|THE DAKOTA FRIEND}}{{rule}}{{rule}}{{x-larger|PUBLISHED BY THE DAKOTA MISSION.}}{{rule}}{{rule}}}}
{{rh|{{x-larger|VOL. 1.}}|{{x-larger|ST. PAUL, MINNESOTA, NOVEMBER, 1850.}}|{{x-larger|NO. 1.}}}}{{rule}}{{rule}}

{{c|{{x-larger|THE DAKOTA FRIEND.}}{{rule|width=20%}}A MONTHLY NEWSPAPER.{{rule|width=20%}}'''Edited by G. H. Pond,'''}}
{{c|To whom all communications on business or for the
paper, should be directed {{sc|POST PAID,}} Fort Snelling.
&lt;br&gt;TERMS. Twenty-Five cents a year, in advance.
&lt;br&gt;'''Printed at the Chronicle &amp; Register Office
Fifth Street, St. Paul.'''}}{{rule}}{{rule}}

{{c|{{x-larger|DAKOTA TAWAXITKU KIN.}}}}{{rule}}{{rule}}

[[File:Pointing print hand from Dakota tawaxitku kin.svg|Svg made from a image in Dakota tawaxitku kin, for the purpose of adding to the digitized document.|frameless|35px]] Persons who receive several copies
of the Dakota Friend, will confer a special
favor by distributing them and forwarding
the names and addresses of subscribers.

{{rule|width=20%}}{{c|'''Raratonwan nom Oran Owicayakapi.'''}}
Wehan Raratonwan nonpa kinukan Waxicun
ktepi keyapi, qa on sakim wicakaxkapi.
Woksapi wi kin he en ito wohdagwicakiyapi.
Raratonwan uman Batiste Rubado eciyapi
kin, he Waxicun wan Andrew J. Drake eciyapi
he kte, Kaken econ qa kte keya ohdakapi.

Drake eciyapi kin he waxicun tokeca nom
om canku ohna mani ya, unkan Raratonwan
ti kin en icahda yapi qehan Batisti tankan
mazakan yuha hiyu, qa Waxicun nonpapi
qon hena iyog inajin wicaxi.

Raratonwan hehan takeye cehan Waxicun
kin ix naxdog iyaye ca can wan askam inajin
kta, tuka can kin iyohi xni ecen kataiyeya.
Hecon qehan tiyatakiya kihdu keyapi.
Waxicun nonpapi qon ix hecen oyakapi
keyapi. Raratonwan kin ix eya ecen ohdaka,
tuka &quot;Drake makapsinpsinta on etanhan hecamon
ce&quot; eya keyapi. Unhan wicaxta akenom 
he iyukcan yankapi kin, hena hecekcen 
oyakapi naronpi qehan okunwanjidan heyapi.
&quot;Batiste Rubado atayedan tinwicakte
ee&quot; eyapi, qehan omniciye kin en Itancankiyapi
kin ix heya yaco. &quot;Niye Batiste Rubado
tinwicayakte kin on ito Wajupi-wi kin
he en anpetu iwikcemna nonpa sanpa zaptan 
kinhan tahu kin etanhan otkeniyanpi qa ecen 
nite kta ce&quot; eya yaco keyapi. Iho he hecetu.
Hehan uwan kin ix decen oyakapi.

Waxicun wopeton wan Alexander Livingston 
eciyapi kin he ktepi.

Waxicun wan. Aiken ecipapi, wopeton ti 
kin en i, qa wokoyake tawa kin apa canpanmiwma
en okihnaka. Unkan ozoge sican 
opiye mahen mazaska opiyedan wan un, unkan 
he ecehna opeya kihnaka Mazaska xakpe 
cen ohna un: hecon qehan tokan iyaya.—
Ho iyohakam hen ake hdi tuka mazaska opiyedan 
qon hakam tuwe icu qehan wopeton
qon he okiyaka Unkan iecadan Raratonwan 
wanji Oshaga (Oxaga) eciyapi mazaska opiye
qon ynha wopeton ti kin en hi, unkan
wopeton qon eyaku qa Aiken kicu. He icunhan
Oshaga reyata pamahdedan najin tuka
ecehnahan tankan mazakan yuha kihda.
Unkan Waxicun wanhdakapi xni tuka mazakan
boqega ecedan naronpi cor hokxidan
wan heya, &quot;Raratonwan kin he nicute kta 
ce&quot; eya. Iho Waxicun kin hecen ohdakapi 
keyapi. Unkan hehan Raratonwan wanji
tokeca woyagkiyapi unkan heya keyapi.—
&quot;Livingston ktepi qehan hen nawajin; unkan
mazakan econpi nawaron qa xota wanmdake
cehan Oshaga hetankan naxdog kihda wanmdaka.
Hen tuwedan tokeca Ikcewicaxta
mazakan yuhe zni ce&quot; eya ohdaka keyapi.
Oshaga ix to hehan wohdaykiyapi, unkan 
heya. He wakte tuka Ikcewicaxta kin hecon 
maxipi ce eya ohdaka keyapi.

Hecen iyukcanwicakiyapi qon ix “Oshaga
tinwicakte ce eyapi. Unkan omniciye en
Itancan Knowlton eciyapi” Wajupi-wi kin
en anpetu iwikeemna nonpa sanpa zaptan
kinhan tahu kin etanhan Oshaga otkeyapi qa
te kta keya yaco keyapi.

{{rule|width=5%}}[[File:Pointing print hand from Dakota tawaxitku kin.svg|Svg made from a image in Dakota tawaxitku kin, for the purpose of adding to the digitized document.|frameless|35px]] The above is a brief account of the trial of two Chippewas for the murder of two white men. The names of the murdered persons were Andrew J. Drake and Alexander Livingston. The Indians were both found guilty of murder, and sentenced by Judge Knowlton, to be hung at Willow River, Wisconsin, on the 25th October. It is believed that the ignorant savage, who knows no ''law'' but that of revenge, will not be dealt more severely with than his more fortunate white neighbors—and that while the Red man is made to suffer the penalty, he may also be benefited by the protection of the law of the white men. Who can estimate the amount of misery which the Indian experiences from the treatment which he too often receives from lawless white men!

{{c|{{rule|width=20%}}[b] '''Najicapi Oyakapi.'''}}
Oiyuwege kin en Waxicunwakan wan Ixtahdeze
eciyapi kin, he wowapi haga; unkan
Sisitonwan hen wojupi apa tanihan najicapi
keya. Decenoyaka.

Hotonmani eciyapi kin, he mdokehan hinyanrin
ihdaka hdi xni qehan, tamaga kin
en ptewanuyanpi iyor payapi, qa ihangyapi.
Hecen Hotonmani ihdaka hdi qa maga
wanhdake cehan, icante xice rince ca Waxicunwakan
tipi kin en i, qa kajujuwicaxi.—
Maga qon hecedan waniyetu hdutapi kta
tuka he e wanna ihangyapi. Unkan waxicun
kin ecen econpi kta keciyapi, qa hecen
canwaxteyapi. Hena hecetu, tuka atokan
kin ix togye cinpi. Tatanka iye atayedan
ito hdajujuwicakiyapi kta keyapi nace. lye
Waxicun kin hecen ecinpi xni tuka Dakota
kin ecen econpi, qa ptewanuyanpi nom ktepi.
Heconpi qehan Hokinis Wicaxtayatapi kin
wowapi kicage ca owasin ecekeen okiyaka.
Unkan Wicaxtayatapi kin heya nace, “Ptewanuyanpi
ktepi kin hetanhan wicaxta tom
mayakahipi, qa ix niye wicayecicajujupi kta.
He umanan wicayadapi xni kinhan Akicita
nihuwe yewicawaxi kta ce,” eya keyapi. Iho
he nakinonpi qehan, owasin najica iyayapi
keyapi.

{{c|{{rule|width=5%}}[b] '''Flight of the Sisitonwans of Traverse des Sioux.'''}}
A communication from Mr. Hopkins, of
Traverse des Sioux, informs us of the flight
of the Sisitonwans from that place, and the
reasons why they fled. For the sake of
brevity, the substance is only given below.
When the Indians of Traverse des Sioux
returned from their summer hunts to their
corn fields, an elderly man named Hotonmani
found that the cattle had destroyed nearly all
his little field. Magnified by a glance into
the future, the consequences of the loss filled
the old man's soul with bitterness, and he
repaired immediately to the Mission House,
to deliver his tale of wo. Always miserable,
he now felt himself to the be most miserable.
The long, cold, dreary winter, in imagination
rose up before him, and shaking his icy fist
in the wrinkled visage of Hotonmani seemed
to say, &quot;Look on me, and while the Man-
of-the-South by his warm breath screens you
from my chilling gripe, hasten to weep for
your wife and children, soon to perish with
hunger.&quot; And the old man hung his head
and listened in silence, to the deep growlings
of his sullen soul.

By kind words and the promise of full remuneration,
the gloomy clouds were cleared
away, and with a lighter heart the old man
returned to his lodge.

But it was the cattle which had done the
mischief, and the friends of ''justice'' resolved
that the ''cattle'' should pay the debt. Accordingly
they tried, condemned and executed
two choice cows belonging to the Mission.
The Sub-Agent being informed of the affair,
gave the Indians the choice between three,
viz: To pay for the cows, deliver four men
at the Agency, or be brought down by the
military. ''They choose to take to the Prairie.''
Perfectly natural!
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    <title>Page:Dakota tawaxitku kin; (IA dakotatawaxitkuk00unse).pdf/8</title>
    <ns>104</ns>
    <id>454337</id>
    <revision>
      <id>1366148</id>
      <parentid>1358912</parentid>
      <timestamp>2026-10-06T21:33:42Z</timestamp>
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      <text bytes="10069" sha1="6yb68ibm1n2k70gyk9o6jpzedkpkfw1" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Cwrwgl&quot; /&gt;&lt;/noinclude&gt;{{c|{{x-larger|DAKOTA TAWAXITKU KIN.}}{{rule}}{{rule}}{{x-larger|St. Paul Minn., Nov. 1850.}}{{rule}}{{rule}}}}

[[File:Pointing print hand from Dakota tawaxitku kin.svg|Svg made from a image in Dakota tawaxitku kin, for the purpose of adding to the digitized document.|frameless|35px]] The Dakota article will stand first in order, and the English which immediately follows, when a translation, may be known by the letter which stands at the head.

{{c|{{rule|20%}}[a] '''DAKOTA TAWAXITKU KIN.'''{{rule|5%}}'''St. Paul, Minnesota.'''{{rule|5%}}}}

Marpiya maka ko icaryapi kin wanna ehantanhan waniyetu kektopawinge xakpe ikiyedan. Maka kin de icaryapi kin hetanhan waniyetu kehtopaminge topa kacen, hehan Jesus wicaxta ici''c''age ''c''a makata hi. He Wanikiya eciyapi. Waniyetu yawapi kin he Jesus hi qon hetanhan yawapi qa maka toka icage cin hetanhan yawapi xni, Jesus hi kin he wanna ehantanhan waniyetu kektopawinge wanjidan sanpa opawinge xahdogan sam wikcemna zaptan [1850] Maka tokar icage cehan hanyetu, anpetu, mdoketu, waniyetu ko hena hecen hehan kagapi.

Wakantanka heya keyapi “Marpiya okotonyan kin ekta taku iyoyanpa yuke kte; on anpetu, hanyetu kici yukinakunyan un kte, ''c''a he on makoncaga.

Iho hena hecetu.

Hehan anpetu-wakan kin ix he decetu. Wakantanka cin unkanx, maka kin inhuhana rin incarye okihi kta; tuka hecen econ xni; ito anpetu xakpe hehanyan econ. Iye hecen waxte kta sdeca, on etanhan anpetu xakpe hehanyan marpiya maka ko icarya. Decen on hecon kacen epca. Iye oran kin eciyatanhan anpetu xakpe kin en unmnihecapi kte cin he on onspeunkiyapi qa iapi ecedan on opspeunkiyapi xni. Ive oran kin eciyatanhan wicomniheca onspeunkiyapi ehantanhan ecen econkupi xni kinhan he xice kte. Iye token econ kin he iwanyag unxipi. Hecen anpetu xakpe hehanyan Wakantanka taku icarya yanke ''c''a taku henakiya owasin ecen ehnake ''c''ehan, ixakowin anpetu hanrana ca, wi kin hehan hinyanrin axkatudan tuka okitaninyan hiyu qehan taku owasin okirpa yanka wanyaka nace. Tuwe taku kin hena owasin icarye cin iye kax hehan okirpe ''c''a oran kin awakicin yanke ''c''a on iyuxkin Unkan heya Anpetu okirpapi kin he de e kta ce, eye ''c''a hduwakan qa hduwaxte. Iye rinca he en okirpe cin on hecon. Taku owasin hecen okirpapi nace hehan! Hecen tokar taku icaryapi kin en anpetu xakpe rtanipi qa ixakowin kin en okirpapi kte cin he hehan kagapi. Iye Wakantanka hecen wakicunzo. Iho hena hecetu. Adam taanpetu tokaheya kin he anpetu-wakan kin ee nace. He wicaxta kin etanhan oyate owasin icagapi, he on iye hehan token econ qon owasin ecen econpi kta naceca.

Iho hena on etanhan unkujapi kte xni: anpetu xakpe wicoran mnihenya econkupi qa ixakowin kin he wakandayan unkiksuyapi, qa wicoran econkupi kin owasin ito unkihnakapi kte. Anpetu-wakan ahanhanyan unyakonpi kinhan Wakantanka ixtenunyanpi kte. Iye ecin he kage ''c''a ahope unxipi.

Ito hekta ekta anpetu-wakan kiksuye xni unkupi kin he iyecen tokata econkupi kte xni: detanhan piyar ahounpapi kinhan okini Wakantanka waxte dake kte.

{{c|{{rule|5%}}[a] '''DAKOTA TAWAXITKU KIN.'''{{rule|5%}}'''St. Paul, Minnesota.'''{{rule|5%}}}}

It is now near six thousand years since the Creation. From the Creation of the nativity of Jesus Christ was a period of about four thousand years; and since the birth of Jesus, eighteen hundred and fifty years have glided away. We date from the birth of Christ, and not from the creation of the world. The division of time into months and years is natural, as well its division into days and nights. And God said “Let there be light in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years.”! But how came time to be divided into weeks! Here it is.

God could have brought into existence ten thousand worlds in an instant, with infinite ease; but instead of doing so, we are informed that in six days, the Lord made the heavens and the earth, &amp;c. An adequate reason was present to the divine mind why he should extend the work of creation through six days, and only six days. Was not that reason this, that God in his wisdom and condescension designed to teach men by his ''own'' example, as well as by precept that time should be divided into short and convenient periods of six days for secular employment. How ought we to be influenced by the example of such a Being? God has enjoined upon us diligence in business by the authority of his ''own'' example.

After six days’ agency, by which the heavens and earth, with all their varied contents were brought forth as the youthful king of day, arose to cast his mellow light over the vastly extended and glorious productions of the Almighty—he was greeted with a scene of universal beauty, sweetened by repose. The Seventh day had dawned and the mysterious, the adorable Creator ''rested from all the works which his hand had made.''

And, moreover, God blessed the Seventh day and sanctified it because that in it he had rested from all his works which God had created and made. Nature rested. Thus, time at its very birth was divided into weeks—six days for labor and the seventh for rest. Adam, the father and representative of the race, in the blissful garden, spent the first day of his existence in acts of humble adoration of that wondrous Being, from whose hand he came forth to gaze with admiring love and gratitude on the surrounding works of the Deity, over which himself was constituted head. What a Sabbath was that!—what a noble, what an elevating employment for Adam! Example worthy of imitation. Did God sanctify the Sabbath and rest from all his works? did Adam in holy raptures “Keep the Sabbath day holy!” and shall we, can we continue our secular employments through its sacred hours, thus trampling it under our feet and contemning its blessed Author? No—we will break off from our sins by repentance, and ''“Remember the Sabbath day to keep it holy.”''

{{rule|width=20%}}[d] [[File:Pointing print hand from Dakota tawaxitku kin.svg|Svg made from a image in Dakota tawaxitku kin, for the purpose of adding to the digitized document.|frameless|35px]] Raratonwan nonpa Waxicun ktepi qa on pawicayuksapi kta keyapi qon, econpi xni. Ito kihnakapi kta Wicaxtayatapi kin eya keyapi.

{{rule|width=5%}}[d] The execution of the Chippewas who were sentenced to be hung at Willow river, Wisconsin, on the 25th October last, has been postponed by the Governor of that State.

{{rule|width=20%}}[[File:Pointing print hand from Dakota tawaxitku kin.svg|Svg made from a image in Dakota tawaxitku kin, for the purpose of adding to the digitized document.|frameless|35px]] Ninety-two Winnebago Indians came up on the Nominee, on Thursday the 14th inst., on their way to the upper country.

{{c|[b] '''Makoce Icagopi.'''}}
Waxicun decen makoce icagopi. Mdote
itato wakpa wan Hoka wakpa eciyapi kin he
kitana itatowapatanhan. Rara wakpa hetanhan
icago ayapi, qa hetanhan wiyorpeyata
itoheya eciyotan ayapi qa Wakpa-ipakxan
oiyorpeyapi; hehan hetanhan okarkiya wakpa
kin he ohna ayapi qa ecen Minixoxe ekta
iyorpeyapi; hehan ake hetanhan Minixoxe
ohnayanr tatohekiya ayapi, qa tuktc wakpa
wan Maka-ska wakpa eciyapi hecinhan hehanyan
aipi; hehan akex hetanhan waziyatakiya
ayapi, qa Sagdaxin tamakocepi kin
hehan iyahdeyapi; hehan akex hetanhan
wiyohiyanpata eciyotan aupi qa mdeyata
mde wan tanka, Mdeiyotan eciyapi kin hen
hiyorpayapi; hehan hetanhan okarkiya ahiyupi
qa Hoganwanke kin he hiyorpayapi
qa ohna ahiyupi mdote kin hehanyan; hehan
akex hetanhan okarkiya Rara wakpa ohna
ayapi qa totanhan tokar ayapi qon hen ake
kiyorpayapi. Iho hinskoya makoce icaqopi
qa Minisota, Makoce eya caje yatapi. Wowapi
kin en “Minisota” wandakapi kinhan he
kapi kte; qa Waxicun kin “Minisota” eya
yakonpi nayaronpi kin tinskoya makoce
omdake cin ho kapi kte do.

Icagopi kin, tona Waxicun icokam unpi
kin hena Minisota wicaxta ewicakiyapi.—
Makoce hinskoya wokunze tokeca yuhapi,
qa Imnijaskadan en Wicaxtayatapi yanke
cin he Wicaxtayatapi yuhapi. Ikcewicaxta
tona icagopi kin he icokam unpi kin ix nakun
he Wicaxtayatapi yuhapi. Ihukuya
unpi qeya nakun otoiyohe oyate ecekcen wicayuhapi.
Imnijaskadan en yanke cin he
Alexander Ramsey eciyapi. Iho hena akta
yawapo.

{{c|{{rule|width=5%}}[b] '''Boundary line of Minnesota Territory.'''}}
“Beginning in the Mississippi river, at the point where the line of forty-three degrees and thirty minutes of north latitude crosses the same, thence running due west on said line, which is the northern boundary of the State of Iowa, to the north west corner of said State of Iowa, thence southerly along the western boundary of said State to the point where said boundary strikes the Missouri river, thence up the middle of the main channel of the Missouri river to the mouth of the White-earth river, thence up the middle of the main channel of the White-earth river to the boundary line between the possessions of the United States and Great Britain; thence east and south-east along the boundary line between the possessions of the United States and Great Britain to Lake Superior; thence in a straight line to the northermost point of the State of Wisconsin in Lake Superior, thence along the western boundary line of said State of Wisconsin to the Mississippi river; thence down the main channel of said river to the place of beginning.” This is Minnesota Territory. All those white men who reside within these limits are called Minnesotians.

Alexander Ramsey is Governor of this Territory and Superintendent of all the tribes of Indians within its limits. Under him are Agents and Sub-Agents of the United States with each of the tribes of the Indians of Minnesota. Minnesota is governed by its own laws.

{{rule|width=20%}}[[File:Pointing print hand from Dakota tawaxitku kin.svg|Svg made from a image in Dakota tawaxitku kin, for the purpose of adding to the digitized document.|frameless|35px]] His Excellency, Gov. Ramsey and Hon. Richard W. Thompson, have been appointed Commissioners to treat with the Sioux for the lands west of the Mississippi.
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  <page>
    <title>Page:Dakota tawaxitku kin; (IA dakotatawaxitkuk00unse).pdf/9</title>
    <ns>104</ns>
    <id>455601</id>
    <revision>
      <id>1366147</id>
      <parentid>1358913</parentid>
      <timestamp>2026-10-06T21:20:55Z</timestamp>
      <contributor>
        <username>Cwrwgl</username>
        <id>937938</id>
      </contributor>
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      <text bytes="11119" sha1="ek89qdi6z9di5j6soc8l5dze1xhsqdj" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Cwrwgl&quot; /&gt;&lt;/noinclude&gt;{{c|[f] '''Xonka Wakan Ktepi.'''}}
Tatermuhiyaya tatowam ya unkan Wakanhdioranko
woju kin hehan i cor, toxkaku
Oiyotankeduta eciyapi kin he sonkaku om
Xuktanka nom ki ktepi. Iye Tatermuhiyaya
hetanhan icicawin ohdag hdi keyapi. Wakanhdioranko
iyowinwicakiya keyapi. Tuwe
Oiyotanke oran yawa xta yawa kapin nace.
Xuktanka kin ix wikcemna akton wanna
sonkaku om kte keyapi. Taku toktokeca
wowanapixtanye kin ota nakun econ. Tokag
ehanna exta yu''x''inyeyapi unkanx okini
ksapa kagapi kta tuka.

Koxka witkotkoke cin hena tohan yu''x''inyewicayapi
xni kin hehanyan Dakota takudan
tanyan yuhapi kte xni. Hena wawihangya
xkanpi qa oyate kin wayukakix unpi.
Taku ixtecapi tanin xni qa taku waxte econpi
ecaca onspepi xni. Hantugc wanji yu''x''inyeyapi
qex tokeca kte ca se wada.

{{c|{{rule|width=5%}}[f] '''Horse Killing.'''}}
When Whistlingwind, who left Oak Grove a short time since for a journey up the Minnesota river, had arrived at the village of Wakanhdioranko, his nephews who were living there killed two of his horses. It is said that Wakanhdioranko encouraged them. The old man left his family and immediately returned to Mendote to report the affair. Oiyotanke, one of the several brothers who did the mischief, has within a few years committed quite a number of acts of a similar character. It is said, (l believe with truth,) that he has killed eleven horses, and the amount of other property which he has destroyed, is not inconsiderable. If he had been severely dealt with at the commencement, he might have been in a measure restrained. Thus far he has outraged with entire impunity.

Until some of these young fools, who by their villanies strike terror through the villages, are brought to suffer a punishment proportionate to the guilt of their crimes, no Dakota can possess anything in security.— Lost to all sense of shame, evil is their good and good their evil. An Indian can no more acquire and hold property while such men run at large, than they can work miracles. Property furnished them by the U. S. Government, is no longer property after it passes into their hands. Where are the one hundred horses furnished them four short months ago! Count them and how many!

{{c|{{rule|width=20%}}[e] '''Wowicake.'''}}
Wowicake kin he tohini kaxei''c''iye xni qa
i''c''icipajin xni. Iho he on wicaxta kin owasin
wowicake kin ecedan ohanpi unkanx ix eya
takudan on kaxekiciyapi kte xni qa kicipajinpi
kte xni tuka. Hecen winatake wipe ko
codan yakonpi exta kopehda xni unpi kte.
“Wowicake kin he ito opeton qa tokiyopeyapi
xni po,” qa na''p''in unpo. Erpeyaye ''c''a
taku utkana iyopeyaya exta he tanyan ecanon
kte xni. Ecin ixnana waxte.

{{c|{{rule|width=5%}}[e] '''Truth.'''}}
It must of necessity be admitted that Truth is consistent with itself. If so, then it follows that the true and real interests of one man cannot interfere with the interests of another unless man hi’self is a falsehood. Hence if all men in all things adhered strictly to the truth we might dispense with all bolts, bars, and arms. What a deal of trouble and expense would be avoided! How pleasant would life be! The bottom of our shoes would not be half so likely to ''rip off''! “Buy the ''Truth'' and sell it not. Bind it around thy neck.”

{{c|{{x-larger|THE DAKOTA FRIEND.}}{{rule}}{{rule}}{{x-larger|St. Paul Minn., Nov. 1850.}}{{rule}}{{rule}}}}

The following commends itself to the gaze of all those bipeds who suck the cow with the ‘glass teat.’ We are acquainted with some of them in Minnesota, who, although fat and sleek at first have come very much to resemble those ‘lean kind’ of which an ancient king dreamed, and this, too, notwithstanding they suck constantly. The milk must be poisonous. The cow is out and out a nuisance, for she will expose her beautiful teats in the most frequented part of the town and always gives down when sucked. Wean the calves and she will go dry.

“There is another singular species of cows, in most towns and cities, differing materially from the one described by our Newark friend. Some have stood for years in Circleville on the same spot. They have glass ‘teats,’ and ‘tales of woe. They also give an astonishing quantity of ‘milk’ and draw all their nourishment from those who ‘milk them.’ They have many ‘calves’ which they never wean, and some of them are always sucking. It often happens when the suckers are reduced, and most in need of ‘milk,’ the dam refuses her supply, and turns upon them the ‘hollow horn,’ to which the eldest ‘calves’ have a great aversion. They are not milked in the usual way, but the ‘calf,’ dodges behind a rack or screen, and ‘sucks’ the glass ‘teat,’ first standing, then sitting, and finally lying. Naturalists have observed that the younger calves, after a good ‘suck,’ are playful and active, but as they grow older they become affected with that awful disease among ‘cattle,’ called the trembles. It has also been remarked that the oftener those cows are sucked, the more thirsty and impoverished becomes the ‘calf.’ After sucking for years they are often too weak to stand, and generally terminate their ‘career’ by ‘going to grass.’ 

{{c|{{rule|width=20%}}'''Dena Onspiciyapa.'''}}
Rara wakpa kin ho Mississippi eciyapi
Minizo xe mdote iyokagatanhan wiyohiyanpatatanhan wakpa wan hiyuye cin Ohio
[Ohayo] eciyapi. Okar ai qon ehan he ohna
yapi.

Isantanka Wicaxtayatapi yuhapi kin he
tukten yankekiyapi hecinhan, otonwe kin he
Washington [Waxingtan] eciyapi. Kangimdoka
niun qehan he ohiniyan ecen
eya ece.

Minixoxe mdote kin entonwe wan he cin,
he Saint Louis [Sant Luwi] iciyapi.

Mazesu qapi kin en Rdirdi wakpa eciyapi
kin, he ohna otonwe wan he cin, he Galena
[Gelina] eciyapi. Petawata ijihan den hipi
kin apa hehannan ipi, qa hetanhan ake kin
deciya hiyupi ece.

Hena onnispepi kinhan pidani''c''iciyapi kte.
Mississippi wakpa, Ohio wakpa, Washington
otonwe, Saint Louis otonwe, Galena otonwe
hena ijehan wowapi kin en wandakapi kte.

{{c|{{rule|width=20%}}[c] '''Ake Waktoyakapi.'''}}
Waziyata Raratonwan wakte ahi, qa Dakota
zaptan pawicayuzapi keyapi. Toka
kin ix wikcemna xakpe, qa Dakota kin eca
xakowinna keyapi. Wicakapi ka hecinhan.
Wehan xongmanu ipi, qa ekta wicaktepi keya
oyakapi qon ecax hena ce nace.

{{c|{{rule|width=5%}}[c] '''More Blood.'''}}
It is reported that in the northern part of Minnesota, a war party of sixty Chippewas fell on a party of Dakotas, seven in number, and killed five of them. It appears quite probable that this report has been manufactured from that affair of last spring, when those five Dakotas were killed while on a horse stealing expedition to the Mandans.

{{rule}}{{rule}}[d] Mdote kin en October 27, hehan anpetu {{sc|Nathaniye McLean}}, eciyapi kin he ta. Dakota ateyapi kin he, he cihintku. Atkuku hunku ko okar iyayapi hakam ta.
{{rule|width=5%}}
[d] '''DIED--''' At the Indian Agency, St. Peters, Oct. 27, {{sc|Nathaniel McLean}}, during the absence of both his parents.{{rule}}{{rule}}

{{c|'''A Lesson for Learners.'''}}
1. God made the earth and the sea and the sky and all things in them in six days, and all that he made was very good.

2. He made the sun, moon and stars.

3. He made man, beasts, fowls and the fishes of the sea.

4. It will be well with those who honor God.

5. God will destroy evil doers; but he will show kindness to those who repent of sin, and forsake it.

The following is a translation of the preceding sentences interlined with English:

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |1. Wakantanka&lt;br&gt;god
|anpetu&lt;br&gt;day
|xakpe&lt;br&gt;six
|en&lt;br&gt;in
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |Mariyapa,&lt;br&gt;sky
|maka, mini qa taku&lt;br&gt;earth, water and what
|ohnaka&lt;br&gt;in them is
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |ko, owasin&lt;br&gt;also all
|kaga;&lt;br&gt;he made;
|unkan taku&lt;br&gt;and what
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |kage&lt;br&gt;he made
|cin he&lt;br&gt;the that
|owasin&lt;br&gt;all
|waxte&lt;br&gt;good was
|rinca.&lt;br&gt;very.
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |2. Anpetu wi,&lt;br&gt;sun
|hanyetuwi&lt;br&gt;moon
|wicanrpi&lt;br&gt;stars
|ko, hena kaga&lt;br&gt;also, those he made
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |3. Wicaxta,&lt;br&gt;man
|woteca,&lt;br&gt;beast
|warupakoza,&lt;br&gt;fowls
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |hogan mini&lt;br&gt;fish water
|mahen&lt;br&gt;in
|un kin, hena&lt;br&gt;are the, those
|owasin&lt;br&gt;all
|kaga&lt;br&gt;he made.
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |4. Tona&lt;br&gt;as many as
|Wakantanka&lt;br&gt;God
|ohdapi kin, hena&lt;br&gt;honor the, those
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |Tanyan&lt;br&gt;well
|unpi&lt;br&gt;they be
|kte&lt;br&gt;shall
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |5. Tona&lt;br&gt;as many as
|xicaya&lt;br&gt;badly
|oranyanpi&lt;br&gt;conduct 
| kin, hena&lt;br&gt;the, those
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |Wakantanka&lt;br&gt;God
|ihangwicaye&lt;br&gt;he destroy them
|kta; tuka&lt;br&gt;will; but
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |tona&lt;br&gt;as many as
|taku xice&lt;br&gt;what bad is
|econpi&lt;br&gt;do
|kin on&lt;br&gt;the of
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |iyopeiciyapi&lt;br&gt;repent
|qa ayuxtanpi&lt;br&gt;and leave off
|kinhan&lt;br&gt;if
|hena&lt;br&gt;those
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |onxiwicada&lt;br&gt;he befriend them 
|kta.&lt;br&gt;will.
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |Apa,&lt;br&gt;strike
|Awapa&lt;br&gt;I strike
|Ayapa&lt;br&gt;thou strikest
|Apapi&lt;br&gt;they strike
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |Acipa&lt;br&gt;I strike thee&lt;br&gt;amayapa&lt;br&gt;thou strikest me
|acipapi&lt;br&gt;I strike you&lt;br&gt;amayapapi&lt;br&gt;you strike me
|awicawapa&lt;br&gt;I strike them&lt;br&gt;amapapi&lt;br&gt;they strike me
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |Unkakicipapi&lt;br&gt;we two strike each other
|awicunpapi&lt;br&gt;we strike them
|}

{| cellpadding=&quot;3&quot; cellspacing=&quot;3&quot;
|-
| valign=&quot;top&quot; |unkapapi&lt;br&gt;they strike us&lt;br&gt;amicipa&lt;br&gt;I strike myself&lt;br&gt;awicunpa&lt;br&gt;we two strike them
| valign=&quot;top&quot; |awecipa&lt;br&gt;I strike for him&lt;br&gt;aicipawo&lt;br&gt;strike yourself,
|amicipapi&lt;br&gt;they strike for me&lt;br&gt;anicipa&lt;br&gt;you strike yourself&lt;br&gt;unkapa&lt;br&gt;he strikes us two.
|}

{{c|{{rule|width=20%}}'''THE DAKOTA ALPHABET.'''}}
{|cellpadding=&quot;3&quot; cellspacing=&quot;3&quot; border=&quot;1&quot;
|-
| valign=&quot;top&quot; |PRO.&lt;br&gt;A ah&lt;br&gt;B be&lt;br&gt;C che&lt;br&gt;D de&lt;br&gt;E a&lt;br&gt;G ge
|PRO.&lt;br&gt;H he&lt;br&gt;I e&lt;br&gt;J zhe&lt;br&gt;K ke&lt;br&gt;M me&lt;br&gt;N ne
|PRO.&lt;br&gt;O o&lt;br&gt;P pe&lt;br&gt;Q qe&lt;br&gt;R re&lt;br&gt;S se&lt;br&gt;T te
| valign=&quot;top&quot; |PRO.&lt;br&gt;U oo&lt;br&gt;W we&lt;br&gt;X she&lt;br&gt;Y ye&lt;br&gt;Z ze
|}

The letters ''c p s t,'' and some others, when written with a comma underneath them represent a close compound sound, which can be learned ''only'' from a teacher. Having been disappointed in procuring the necessary type, instead of the usual mark, these characters will, for the present, be printed in italics when used to represent their compound sounds. The letter ''q'' is used in lieu of a similar mark under ''k.'' The letters ''g'' and ''r'' represent gutteral sounds—the latter the high or hawking sound, and the former the low or gurgling sound. The vowels have each only one sound.
{{nop}}&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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 | lastname     = Molee
 | last_initial = 
 | birthyear    = 1845
 | deathyear    = 1928
 | description  = American writer
 | image        = Elias Molee.png
 | wikipedia    = en:Elias Molee
 | commonscat   = 
 | wikidata     = Q5360558
}}
* ''[[Alteutonik]]'' (1915) [https://urn.nb.no/URN:NBN:no-nb_digibok_2024070848045 nb.no]
* ''[[Pupetheim]]'' (1920)</text>
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  <page>
    <title>A Ghost Story (Margaret Siwallace)</title>
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      <text bytes="4422" sha1="a4x2yz85cufdc0wibcnohxmhhg06xnw" xml:space="preserve">{{header
 | title      = A Ghost Story
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Way, álats’its – Sutslhmclhh t’ayc s7álats’is.
&lt;br&gt;''Well then, I will tell a story – this story is from the village of Sutslh.''

Ala ayk’ kw, ala ayk’ s7aymis s7alh7alhtsimtim wa qiqipi syanaw ska tl’inaw ska ustcwaw ula sulhaw sklhs ti snx t’ayc.
&lt;br&gt;''A long time ago, children were always told that it was best for them to hurry back home at sunset.''

Wics ts si7mts ti kulhkwlhulmc t’ayc.
&lt;br&gt;''Because that’s when this spirit world rises to the surface.''

Wics ts wa inacwaw s7mtaw s7ixq’maw skstimutaw s7alh7aynaw tuu c lhmilh stl’mstanalusilh ts.
&lt;br&gt;''That is their morning, as they rise, walk around, and go about their business, behaving exactly like us mortal beings.''

Suncws kuks alh lhmilh slht’ms ti snx t’ayc.
&lt;br&gt;''But our day begins when the sun rises.''

Wic 7its’ik sklhs ti snx t’ayc slht’mtim wa kulhkwlhulmc ats.
&lt;br&gt;''And when the sun sets, ghosts experience sunrise.''

Ayutsaw ts’ ska tl’ilh ska ustcwilh.
&lt;br&gt;''That’s when they told us to hurry back home.''

Alh7ayna kw’its’ik wa qiqipi sxwismaw alh Nutl’l.
&lt;br&gt;''Once, some children were playing at Nutl’l.''

Aynaw s7icuq’xtmacwaw ska tl’apaw ska ustcwaw ula sulhaw txw, ska kamalh aluuxams ti ka aluuxam ska anuxupaaxs.
&lt;br&gt;''They were calling to each other that they should start going home, and that if somebody would lag behind, that same one would be poked in the rear.''

Anuxupaax kw’its’ik ta numaw tx.
&lt;br&gt;''And then one of them was reportedly poked in the rear.''

Aluuxams kwts’ ta numaw tx stics ts’n tx ti anuxupaax.
&lt;br&gt;''This one was lagging behind, and he’s the one who was poked in the rear.''

Kaltmacwmis kwts’ t’ayc ti tl’msta t’ayc.
&lt;br&gt;''Now he encountered this man.''

Waycís kw s7atmas ta tl’msta tx.
&lt;br&gt;''This man had died recently.''

Lhkw’mim ta qiqti tx c ta tl’msta tx.
&lt;br&gt;''That man loved the young boy.''

Alh7ays tuu ta qiqti tx slhkw’mis ta tl’msta tx.
&lt;br&gt;''And the young boy, too, loved the man.''

Nunanicikmis ts’ t’ayc ska alh7atmas t’ayc.
&lt;br&gt;''He had forgotten that this man was dead.''

Ip’im kwts’ ska tqw’im.
&lt;br&gt;''He was grabbed and placed on his lap.''

Alhtqw’im kw’its’ik ala amats s7alhtqw’im alh txw.
&lt;br&gt;''And now he was being held on his lap, where he had been placed.''

Ala wayci scwpakmis.
&lt;br&gt;''After a little while, the man let go of him.''

Alh7alhtsimtmacwaw tu.
&lt;br&gt;''They talked to each other.''

Xltum ts’ c tx syas ska ustcws ulh tu sulhaw txw ska walim c tx.
&lt;br&gt;''Then he was told that it was best for him to go back home, and to leave him.''

Alh7ay kw’iluts’ik ta qiqti tx stl’aps ulh tu sulhaw tu amatalaaxts txw.
&lt;br&gt;''And the boy did eventually go to his parents’ house.''

Ustcwaycs kw ta qiqti tx.
&lt;br&gt;''And he went inside.''

Alats’amktsuts kwts’ sk’cis ta tl’msta tx.
&lt;br&gt;''And he told his story about seeing that man.''

Tm7alhk’clha kw’iluts’ik tu amatalaaxts txw ulh tx n tu lhlkw’lc txw.
&lt;br&gt;''But his parents just kept looking at him, and so did the elders.''

Axtsms ta qiqti tx.
&lt;br&gt;''The boy went to sleep.''

Kwtl’aycs t’ayc ska kmalaycs.
&lt;br&gt;''And he caught an illness.''

Sti7atmnusam kw’its’ik t’ayc alh ta tcalhyank tx úlh ta kulhkwlhulmc tx; ti sti7atmnus kwts’ alh ta qiqti tx.
&lt;br&gt;''And he became paralyzed on the side that had been turned towards the ghost; that side of the boy was now dead.''

Wic 7its’ika ts si7alh7ayutsmtinilh ts’ s7aymis syalh ska tl’ilh ska ustcwilh ulh tu sulhaw tu amatalaaxtilh txw spusilh ts’ sqiqipiilh.
&lt;br&gt;''And so this is why we were always told to be good and hurry back home to our parents when we were children growing up.''

Ala alhkp wa tsay kulhulmc s7alh7ayutsmtim c ats, wics ts’ s7alh7ays s7aynicim ta tl’msta tx c ta tl’msta tuu tx.
&lt;br&gt;''In every part of the entire region they were told this, because that person had had this experience with that very man.''

Way, cwplxs t’ayc.
&lt;br&gt;''Well, that’s the end of this story.''

[[category:It7Nuxalkmc]]
{{CC-by-4.0}}</text>
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    <title>The Frog Children (Margaret Siwallace)</title>
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      <text bytes="7165" sha1="oz74jp16lzrth035qekxs8256c9b3aq" xml:space="preserve">{{header
 | title      = The Frog Children
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Way, álats’its suts’ c ti Tl’xwtsaytxwlh ts’ ti s’álats’i t’ayc.
&lt;br&gt;''Let me now tell you another story; this one is from Kitlope.''

Ala ayk’ alh Tl’xwtsaytxw ssmsmayamkim kwk’u ats.
&lt;br&gt;''A long time ago, this story would be told at Kitlope.''

Tics ts’ ta kukwpilhts tx ti smsmayamk(t) t’ayc ulh nts ala patsalhilh tsk alh Tl’xwtsaytxw.
&lt;br&gt;''In this case, it is my grandfather who told me the story that I believe he passed on from our ancestors at Kitlope.''

Ala ayk’ kw sqwlxulhtsutaw wa cnasuks ska tl’apaw ska lhqw’maw c a ilk, ula umataw slhqw’maw c a ilk.
&lt;br&gt;''He said that once upon a time, a group of women assembled and started off in order to gather Indian rice, and they went to a location where they started gathering this rice.''

Alh7naycs kwts’ ilh mnamim 7ilh ala lhqw’m 7ats.
&lt;br&gt;''And one chief’s daughter accompanied these harvesters.''

Lhqw’ms kw ilha7ilh.
&lt;br&gt;''And she started harvesting.''

Tl’aps kw ska lhqw’aynicis ti matskw’.
&lt;br&gt;''And while doing this, she happened to dig up a frog.''

Tayamkis ta matskw’ tx.
&lt;br&gt;''She discarded the frog.''

Scuucwtsmis kw ta matskw’ tx stayamkis.
&lt;br&gt;''She swore at the frog as she discarded him.''

Alh7ay kw’iluts’ik c tsi alh7awlhim tsc c ta matskw’ tx slhqw’aynicis kwtuts’.
&lt;br&gt;''But all the time, it seemed as if she was being followed around by the frog, as she kept happening upon him while digging.''

Alh7ayutsmis kwtuts’, tatyamkis s7icscuucwtsmis.
&lt;br&gt;''And over and again, she spoke to him, she kept discarding him and insulting him.''

Icuq’xtmacwa kw’its’ik tu cnasuks txw sts’usms ts ala ats.
&lt;br&gt;''Then, dusk came, and the women called out to each other.''

Tl’aps ts’ ska klhs ta snx tx.
&lt;br&gt;''Now the sun began to set.''

Icuq’xtmacwaw ts’ ska lip’tsutaw ulh ta sulh tx.
&lt;br&gt;''They called to each other, saying it was time to return to the village.''

K’cis kwts’ ts’ayc, hii, ti yayaasi ti tsaatsti syayaliwas kwtuu ti tsaatsti t’ayc!
&lt;br&gt;''And, hey, then she saw a handsome young man – was he ever good-looking!''

Ayuts kwts’ t’ayc ska alhkwnis ska kawalhis ulh tu sulhs txw.
&lt;br&gt;''And he said that he would walk with her, and accompany her on her way home.''

K’ilhtcumattum kwmakuts’ ts’ayc c ta matskw’ ta tsaatsti tx.
&lt;br&gt;''But it appears that the frog, the young man, made her lose her way.''

Tic kwmakuts’ ta ictatyamkis ta matskw’ tx, ta tsaatsti tx stl’mstnamtimuts ulh ilh.
&lt;br&gt;''Apparently, this had been the frog she had been discarding, the young man having transformed himself into a human being to her.''

Alhkwnis ts’ úlh ta sulhs tx, ulh ta amats tx s7apsulhs ti Matskw’mc alh Tl’xwtsaytxw.
&lt;br&gt;''And now he led her to his house, to the location where the Frog People were living at Kitlope.''

Talaws ts’ ulh ilh.
&lt;br&gt;''Then he married her.''

Clhmnalcs kwts’ ilh tsaatsti 7ilh c a lhnús wa mnmnntskw’i.
&lt;br&gt;''And shortly, the girl delivered two frog babies.''

Alats’itutis kw’itk’uk, way, tu mnmntss txw:
&lt;br&gt;''Well, she kept telling her children:''

“Lhay t’axw wa sulhs ta manlhts, lhay t’axw.”
&lt;br&gt;''“Over yonder is my father’s house, over yonder.”''

“Lhnús wa asqayalh ts ala asuuts ts.”
&lt;br&gt;''“Two totem poles are standing in front of it.”''

“Q’lumap 7its’ik alh ti mnmnta tc, ka tl’apap ska anaykap ska k’cip ta kukwpilhap, ta manlhts n lha stanlhts,” tsutsuts kwtuu ts’ayc ulh txw.
&lt;br&gt;''“And soon, you will go up the road, if you are going to want to see your grandfather, my father and mother,” she was telling them.''

Ayna kw’iluts’ik tu mnmnntskw’í txw ska tl’apaw.
&lt;br&gt;''And after a while, the frog children were on their way.''

K’cit kwalu ta kukwpinaw tx.
&lt;br&gt;''They were going to try and see their grandfather.''

Q’luma kwaluk’u t’axw alh ta mnmnnta tx utl’uk’.
&lt;br&gt;''Many times, they tried to climb up the steps.''

Ts’xlhnntim kwk’u t’axw.
&lt;br&gt;''And they were kicked down over and over.''

“Alh7alh7aynaw tu ats, qixyu matskw’ 7ats!” tsutsutmtim kwkw’.
&lt;br&gt;''“They keep coming, these damned frogs!” they were saying to them.''

Q’lúma kwalukw’.
&lt;br&gt;''Yet they kept trying to climb up.''

Áytutim kwkw’.
&lt;br&gt;''But they were treated the same way again and again.''

Xapatis kwaluts’ ta qw’alm tx ilh susqwiis 7ilh.
&lt;br&gt;''Then, the older one tried to pack his little sister on his back.''

Alh7aytutim kwtuts’ sts’xlhntim ska klhtim.
&lt;br&gt;''And again, they were kicked repeatedly and fell down.''

Inica7iina kwalulukw’ ska ts’ktaw ulh ta kulhiixw tx s7aytutim.
&lt;br&gt;''Many times, they almost made it to the top of the stairs, but then they were treated the same way.''

Lip’tsutlca kw ats ulh ilh stanaw 7ilh.
&lt;br&gt;''And they had no choice but to return to their mother.''

Alats’amktsutaw s7alh7ays wa ts’ktatutim.
&lt;br&gt;''And they told her what had been done to them.''

“Ay, ka alhkwntulhap ma.”
&lt;br&gt;''“Well, then, maybe I will take you there myself.”''

Tsut kw’its’ik ilha7ilh, stanaw 7ilh, stl’mstanalusamtimuts kwts’ ilha7ilh.
&lt;br&gt;''That’s what she, their mother, then said, and she now assumed the shape of a human being.''

Its’amayanms ska tl’aps ska alhkwntis.
&lt;br&gt;''And she wrapped herself in a blanket, and started off with her children.''

Ts’kts ku úlh ti apsulh t’ayc sk’cim ts’ stsics ilh.
&lt;br&gt;''And when she arrived at the village, they saw that it was her.''

Wa s7alhk’ilhtcumats ts’ayc alh ta sulh tx.
&lt;br&gt;''Because she was the one who had strayed from the village.''

Ayutss kw ts’ayc ska nut’cwalsmaw ska nu7ayawalsmaw ala ka patsalh ska ustcws ulh txw.
&lt;br&gt;''And she told them to sweep the house and change the sand on the floor before she would go inside.''

Ayna kw’iluts’ik snut’cwalsmaw.
&lt;br&gt;''And they did sweep the house.''

Ustcws.
&lt;br&gt;''And she went in.''

“Xlxltutits wa mnmntsts alu 7ats ulh inu ska k’ctap c ts.”
&lt;br&gt;''“I sent these children of mine to you for them to see you.”''

“Ts’xlhntim kw’itk’uk alh ti mnmnnta t’ayc si7aynaw slip’tsutaw ulh nts.”
&lt;br&gt;''“But they were kicked down these steps so many times, they came back to me.”''

“Alats’amktsutaw.”
&lt;br&gt;''“They told me what had happened to them.”''

“Alhkwntits 7its’ik ulh inu ska k’cticw.”
&lt;br&gt;''“So I brought them to you, for you to see them.”''

Tsuts kwts’ ilh tsaatsti 7ilh ulh ta mans tx.
&lt;br&gt;''That is what the young woman said to her father.''

Sk’uulhms kwts’ ilha7ilh ska kwtl’tis tu matskw’ tu mnmntss txw ulh ta kulhulmc tx.
&lt;br&gt;''Then she removed her blanket, and placed her frog-children on the floor.''

Cwplxs t’ax.
&lt;br&gt;''That’s the end of that story.''

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  <page>
    <title>Raven and Dipper (Margaret Siwallace)</title>
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      <text bytes="2115" sha1="7rd55j5khqeuvrqyz0v5onxjef24msh" xml:space="preserve">{{header
 | title      = Raven and Dipper
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

S7alats’i t’ayc alh ti Maxwat’alaqa tc in ti Qwaxw tc.
&lt;br&gt;''This is a story about Dipper and Raven.''

Tl’ap kwsu t’ax, Qwaxw, ska ic7ilaaxaycs úlh ti Maxwat’alaqa tc.
&lt;br&gt;''For a change, he, Raven, went to pay Dipper a visit.''

“Ilaaxaycts ulh inu,” tsutsut kw t’ayc, way.
&lt;br&gt;''“I have come to visit you,” he said.''

Ustcwtum kw ska mttum c Maxwat’alaqa.
&lt;br&gt;''And Dipper let him in, and offered him a seat.''

Tl’aps kw Maxwat’alaqa ska kwnis ti am7amatuuts.
&lt;br&gt;''And Dipper went to get a dish.''

Tl’aps ska nut’tsulhanalhms kw.
&lt;br&gt;''And he proceeded to rap on his anklebone.''

Nut’tsulhanalhms kw.
&lt;br&gt;''He was rapping on his anklebone.''

Tl’aps kw ska usqas tu scwilm txw alh ta spulhanalhs ta Maxwat’alaqa tx.
&lt;br&gt;''And salmon roe began to issue forth from Dipper’s anklebone.''

Wics kwts’ ats wa s7alhpstum Qwaxw, way.
&lt;br&gt;''And this is what Raven was offered to eat now.''

Alhpss Qwaxw.
&lt;br&gt;''And Raven ate.''

Ayuts kwts’ t’ax, way, ska alhkwnis ta am7amatuts tx ska lip’tsuttus tuts’.
&lt;br&gt;''Then he surely said he was going to take the dish with him, and that he would return it later.''

Lq’aylaycs kwmasuku tx, way, ska alh7ays ska nunuusq’xis ta Maxwat’alaqa tx ska nut’tsulhanalhms.
&lt;br&gt;''Somehow, it must have occurred to him that somehow he should imitate Dipper, that he should rap on his anklebone.''

Anayks ala ka sculm tuts’.
&lt;br&gt;''He wanted some more salmon roe.''

Putl’ kw’iluk wa acwlh wa sculm stsayliwas t’axw.
&lt;br&gt;''For a while, some roe was coming, but then it stopped.''

Utsi c t’axw, ti Maxwat’alaqa tc in ti Qwaxw tc.
&lt;br&gt;''That’s all (I can tell) about them, Dipper and Raven.''

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  <page>
    <title>Raven and Cormorant (Margaret Siwallace)</title>
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 | title      = Raven and Cormorant
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Alats’its alh ti Qwaxw tc in ti Tl’upana tsk tc.
&lt;br&gt;''I will tell a story about Raven and the one that I figure is Cormorant.''

Stam7apsulhmtmacwa kw t’axw, ti Qwaxw tc in ti Tl’upana tc.
&lt;br&gt;''They, Raven and Cormorant, lived in the same neighborhood.''

Lq’aylayca kw t’axw ska wnts’lhtaw ka p’wi.
&lt;br&gt;''It occurred to them that they should go fishing for halibut.''

Tl’apa kw ska wnts’lhtaw.
&lt;br&gt;''And they did go halibut-fishing.''

Us7atsyanmaw swnts’lhtaw.
&lt;br&gt;''They boarded a canoe and went fishing.''

Numawi kw’iluts’ik t’ax, ta Tl’upana tx, sputl’aylaycs c a p’wi.
&lt;br&gt;''But as time passed, only he, Cormorant, managed to catch a number of halibut.''

Ticslaxs kw t’ax c a p’wi.
&lt;br&gt;''He caught a lot of halibut.''

Tick’acws kwts’ t’ax, ti Qwaxw tc.
&lt;br&gt;''But the other one, Raven, caught none at all.''

“Tl’alhi na, tl’alhi na!” tsut kw’ists’ik t’ax, Qwaxw, way.
&lt;br&gt;''“Come here, come here!” Raven then said.''

Lq’aylaycs kwmats’ ala ka ts’ktatus Tl’upana.
&lt;br&gt;''He must have thought of something he could do to Cormorant.''

Ays kwtutuu tx, Tl’upana, stl’aps ulh tx.
&lt;br&gt;''And he, Cormorant, did indeed go to him.''

“Tsqm na!”
&lt;br&gt;''“Open your mouth!”''

Tsut kw’its’ik t’ax.
&lt;br&gt;''That’s what he said.''

Tsqms kwtutuu tx.
&lt;br&gt;''And indeed, he opened his mouth.''

Hii, tcaliitsim kw tx!
&lt;br&gt;''And, hey, his tongue was cut off!''

Ts’kta kw t’axw úlh ta amataw txw s7apsulhaw.
&lt;br&gt;''Later on, they arrived at the village where they lived.''

Tl’aputs kwaluts’ Tl’upana ska alats’amktsuts alh tu ts’ktatum txw c Qwaxw.
&lt;br&gt;''Now Cormorant started to attempt telling what Raven had done to him.''

“Aa, ala wicanaw wa alhputl’aynictits 7ats wa stl’yuks t’ayc.”
&lt;br&gt;''“Oh, it is about the ones that I caught, that’s what he is talking about.”''

“Numawíts sputl’aylaycts.”
&lt;br&gt;''“Only I have been lucky.”''

“Wic ats wa stl’yuks t’aw tc s7alats’ís alu alh7ays ts.”
&lt;br&gt;''“That’s what he’s saying, that’s what he’s trying to tell us now.”''

Tsutsut kw’ists’ik t’ax, Qwaxw, alh ti alh7alhtsim kwaluts’, ti ax kwts’ t’ayc alh7alhtsimaylayc Tl’upana.
&lt;br&gt;''That’s what he, Raven, then said about the one who was trying to talk, this Cormorant who was now unable to talk.''

Wic kw ats si7alh7ays ti Tl’upana t’ayc alh ti suncwt s7axw alh7alhtsimaylaycs, wic stcaliitsim c ti Qwaxw ala ayk’.
&lt;br&gt;''This is why Cormorant is like that today, being unable to speak, because his tongue was cut off by Raven long ago.''

Cwplxs t’ax.
&lt;br&gt;''That’s the end of that story.''

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  <page>
    <title>The Flood (Agnes Edgar)</title>
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      <text bytes="9615" sha1="muvj7zwhw1urmlu2dfqbmmsnosoarrb" xml:space="preserve">{{header
 | title      = The Flood
 | author     = Agnes Edgar
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Way, ayuutstimutts ska alats’itutits wa anayk 7awa ska smsmayuustits ala ts’kta tsk ala ayk’ skamalh kw’alhtnim wa suncw 7ats.
&lt;br&gt;''Well, I will try to tell a story to these people who want me to tell about things that happened a long time ago, whenever this world was created.''

Lhwaaslxsaax kw wa suncw si7alhwlalhs alh txw sq’slíwas s7alhwlalhs.
&lt;br&gt;''It is said that it rained for forty days, and that it was raining hard.''

Ays ts’ alh txw stl’palhmliwas tski alh txw.
&lt;br&gt;''And I gather that it stopped raining then.''

Putl’s ts’ ti qla t’ayc ska putsuts ts’ alh txw.
&lt;br&gt;''Now the water came, and it started to rise then.''

Alh7ays ts’ c ti satl’suuts tc.
&lt;br&gt;''It looked like the tide coming in.''

Ays alh txw sqw’smulmcs ti kulhulmc t’ayc.
&lt;br&gt;''That’s when the land was flooded.''

Tl’apa kwts’ tu tl’msta txw ska kwnit tu satl’a txw ulh tu kulhuuts txw ska aytut ulh tu asuutsaw txw.
&lt;br&gt;''Then the people proceeded to take the canoes to the beach, placing them in front of their houses.''

Umatstut tu sts’laaxlh txw.
&lt;br&gt;''They brought the boards over.''

Xulikit ts’ tu sulhaw txw s7alh7ays ts’ntsk c ta ayutsmim stamsawanaaxkwim.
&lt;br&gt;''They pushed them off their houses, and I figure it looked like something that they said was being made into a raft.''

Sawanaaxkw tsuta kwts’ úlh tx.
&lt;br&gt;''A raft is what they called it.''

Uts’alulhamtum wa sts’laaxlh alh tu satl’a txw.
&lt;br&gt;''The boards were placed on top of the canoes.''

Tamsxmxmpim alh txw c a q’lscw.
&lt;br&gt;''Then they were fastened with ropes.''

Alh7aynaw ts’ alh txw s7icp’iixlanaw alh  txw alh ti kulhulmc t’ayc alh txw.
&lt;br&gt;''Then, they were drifting around, right over this land.''

Aynaw c txw stm7iclisusiilhit ta amataw txw.
&lt;br&gt;''They just kept pushing (their vessels) out of the tight spots.''

Q’s ts’ ska satl’suutsmtim c ti qla t’ayc.
&lt;br&gt;''They were entirely overwhelmed by this mass of water.''

Aynaw ts’ alh txw stm7alh7aylhaw c txw s7alh7aynaw c txw.
&lt;br&gt;''That’s what they were doing then, that’s all they could do at the time.''

Sxmxmpim tu tu tsay tu sts’laaxlh txw alh txw ula sininitsaw alh txw wa acwlh.
&lt;br&gt;''All the boards were fastened, so that at least a few of them would survive.''

Atmana kwlukukstuu tu acwlh txw.
&lt;br&gt;''Nevertheless, as time passed, some people did die.''

Axw ti ka sq’lhkwaw.
&lt;br&gt;''They had no possessions.''

Aynaw ts’ c txw snupusmaw.
&lt;br&gt;''That’s how they were, floating around.''

Axw 7its’ik alhnapits smaaskaaxs alh txw s7ayalhaw ts’ alh txw úlh Nusq’lst.
&lt;br&gt;''And I don’t know who many days went by before they reached Nusq’lst.''

Sxmxmptsutaw ts’ úlh ti smt t’ayc alh txw alh Nusq’lst.
&lt;br&gt;''That’s when they moored their vessels at this mountain at Nusq’lst.''

Aynaw ts’ c txw s7alhinaw alh txw.
&lt;br&gt;''And then they stayed there.''

Ala maaskaax tsk s7alh7aynaw c txw s7alhinaw alh txw.
&lt;br&gt;''They must have stayed there for several days.''

Tilcuuts ti qla t’ayc alh txw s7axw ts’n muus ska qw’xwms.
&lt;br&gt;''Then the water settled, and the flood subsided.''

Alh7aynaw ts’ alh txw, way, s7axw ts’ iq’tsutaw.
&lt;br&gt;''And that is how things kind of were with them, for sure, they weren’t moving anymore.''

Tm7alh7aylhaw ts’ c txw.
&lt;br&gt;''That’s just how things were with them.''

Tl’aps kwts’ ta qla tx ska qnklcuutss tuts’.
&lt;br&gt;''And then the water began to recede again.''

Nutakans ts’ alh txw.
&lt;br&gt;''And the tide was low.''

Aynaw tuts’ c txw s7alhlistsutaw alh ti smt t’ayc tu acwlh txw scwpaycaw uuxnk ula kulhulmc 7ats alh txw.
&lt;br&gt;''And again, some people were pushing away from this mountain, and they made their way down towards this land then.''

Aynaw c txw.
&lt;br&gt;''That’s what they did.''

Sláxs wa p’iixla wa kniclhit tu acwlh alh txw.
&lt;br&gt;''And some of them had much of their food floating away from them.''

Alh7ays tuu ti alhi alh Nutl’l alh txw.
&lt;br&gt;''That is exactly what happened to the people who lived at Nutl’l.''

Alh7ays tuu ti alhi tuu alh Kw’alhna tuu alh txw, n wa Ats’aaxlh, n ti Lqw’lasmc t’ayc.
&lt;br&gt;''And the same thing happened to the ones living at Kw’alhna too, and to the ones at Ats’aaxlh, and this Bella Bella population.''

Tmmúslh ats s7alhnapits.
&lt;br&gt;''These are the only four that I know of.''

Yalaclhaytum alh ti Lqw’lasmc t’ayc.
&lt;br&gt;''Yalaclhay (Goose Island) is what they call the one at Bella Bella.''

Swak’c 7its’ik alh Nutl’l.
&lt;br&gt;''And Swak’c is the one (mountain) at Nutl’l.''

Pakwana 7its’ik alh Kw’alhna.
&lt;br&gt;''And Pakwana is the one (mountain) at Kw’alhna.''

Asts’lniiklhtum 7its’ik alh Ats’aaxlh, ti alh7ay kwtuu alh txw ti axw nuqw’smiixw alh txw.
&lt;br&gt;''And the one (mountain) at Ats’aaxlh is called Asts’lniiklh, the one that was at the time not inundated either.''

Aynaw c txw snacliwanaw tuts’ ula kulhulmc 7ats alh txw.
&lt;br&gt;''Now they were ready again to go to these regions.''

Tl’apliwanaw ts’ ska q’lhkwtsutaw alh txw.
&lt;br&gt;''And they began to provide for themselves then.''

Tamsulhtimutiinaw tuts’ alh txw.
&lt;br&gt;''They built a few new houses for themselves then.''

Aynaw c txw snacliwanaw.
&lt;br&gt;''Now they were settled.''

Axw alhnapits s7alh7alatsicws tski ats ala suncw, ka txuq’ams tuu ka amlhanmis tuu; axw alhnapits s7alh7ays alh txw.
&lt;br&gt;''I don’t know what time of the year it would have been, whether it was fall or spring; I don’t know how things were back them.''

Way, utsi 7iluts’ik c t’axw s7alhnapits alh txw s7alh7ays.
&lt;br&gt;''So, to date, that’s all I know about how things were back then.''

Wic kw’its’ika ts st’qalcs wa stam tsk úlh ti alhi t’ayc alh 7na, alh Nutl’lhiixw, ti Satsk’ayxwtum tc.
&lt;br&gt;''And it was at this time that something must have stuck to this one located at the one, at Nutl’lhiixw, the one (mountain) called Satsk’ayxw.''

Satsk’ayxw tsutaw ulh ti smt t’ayc.
&lt;br&gt;''Satsk’ayxw is what they call this mountain.''

Ayutsaw ts’ t’axw st’qalcs ats, wa q’akwts kw, úlh ti tic tc, ulh ti smt t’ayc alh Nutl’lhiixw.
&lt;br&gt;''They said that these things, lupines, stuck to this one, to this mountain at Nutl’lhiixw.''

Alhpaaxtum 7iluts’iktuts’ t’ayc c a sQ’akwtsulhik, ti smt tc alh Satsk’ayxw.
&lt;br&gt;''And ever since, they have been calling this one Q’akwtsulhik, this elevation at Satsk’ayxw.''

Alh7ay kw’ituk ti Nusimutstatum tuu t’ayc ala tpyaax 7ats.
&lt;br&gt;''And there is also this one, called Nusimutsta, across from here.''

Tayamkis kw t’ax ti t’nxws úlh ti txaaxlhaaxuts t’ayc.
&lt;br&gt;''It is said that that one threw its top towards this one located further upstream.''

Alh7ay 7iluts’ik t’ayc stispulhankiiqwliwas ts’ alh txw.
&lt;br&gt;''And since then, this one has looked like it has a lump on one side of its top.''

Smsmalhhms ts’ s7alh7ays tski c txw.
&lt;br&gt;''And now it is legendary, because of what must have happened then.''

Alh7ays wa suncw 7ats alh txw.
&lt;br&gt;''That’s how this world was back then.''

Scwtl’utslhts ma alh t’axw ala asaqw’slhh 7ats wa smlhk 7ats ala alh7ays ts’ntski alh txw.
&lt;br&gt;''I may not have said enough about the fish that dwell on the bottom, when things were the way they must have been back then.''

Nutl’lhlctim ts’ntski alh txw wa sulutlhh wa smlhk 7ats.
&lt;br&gt;''These sea fish must have been stuck on dry land back then.''

Aynaw luts’ c txw smalhhanmaw ala aaxlh 7ats, ala smsmt 7ats.
&lt;br&gt;''Eventually, they became fossils further upstream, in these mountains.''

Alh7aynaw 7iluts’ik s7alhkw’alhtnaw, k’ult tuu 7ats, ay 7ats, ic7iixw tuu 7ats.
&lt;br&gt;''And since that time, they have been imprinted there, as well as these porpoises, various other species, including red cod.''

Alh7aynaw c txw st’qalcaw s7aynaw luts’ c txw smalhhanmaw.
&lt;br&gt;''That’s what happened to them: they got stuck, and eventually, they became fossils.''

Alh7aynaw 7iluk ala tsay kulhulmc ala sqw’sm.
&lt;br&gt;''And they are still there in all the areas that were flooded.''

Alh7aynaw tuu alh Kw’alhna.
&lt;br&gt;''They are at Kw’alhna too.''

Alhlxwtilh k’u alh ti kulhals tc alh Kw’alhna ala kulhaaxutss wa anuxum 7ats.
&lt;br&gt;''We used to observe them, on the cliff at Kw’alhna, at the bank of the river.''

Alh7aynaw c ts s7alhkw’alhtnaw luts’: kw’ni, wa p’wi tuu 7ats wa alhi alh ts.
&lt;br&gt;''To this day, they are still imprinted there: fur seals, and these halibut, too, that are there.''

Qulhaycaw ts’ ala t’xt 7ats.
&lt;br&gt;''They have left their marks on these rocks.''

Alh7ays ts’tuu c txw ti smaw t’ayc: alhnik’apsms kw t’ayc.
&lt;br&gt;''This one in particular is just like them: its head has been cut off.''

T’qalcs ula ats.
&lt;br&gt;''It got stuck towards this area.''

Alhtxuq’iixw 7its’ik t’ayc ala kulhaaxutss wa anuxum 7ats alh ti t’xt tc alh Kw’alhna.
&lt;br&gt;''And its head is located further downstream, at the bank of the river, on a rock at Kw’alhna.''

Alhi 7iluk alh ts.
&lt;br&gt;''And it is still there.''

S7aymis s7alhilh s7alhlxwtilh alh ts alh tu ayk’ t’axw s7alh7alh7aylh- txw alh ts.
&lt;br&gt;''We stayed there all the time and looked at them, a long time ago, when we used to be there.''

Way.
&lt;br&gt;''That’s all.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>Raven Creator (Agnes Edgar)</title>
    <ns>0</ns>
    <id>458894</id>
    <revision>
      <id>1366095</id>
      <parentid>1366020</parentid>
      <timestamp>2026-10-06T12:59:42Z</timestamp>
      <contributor>
        <username>Gattonero2001</username>
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      <text bytes="15343" sha1="78074wdjbv7ir89e9kofocrf5zplp6b" xml:space="preserve">{{header
 | title      = Raven Creator
 | author     = Agnes Edgar
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Way, ayuutstimutts suts’ ska smsmats ala anaykmit 7ats ska napamcwit alh txw s7alh7ays tski alh txw.
&lt;br&gt;''Well, I will tell another story to these people who want to learn about things as they must have happened long ago.''

Putl’s kw ti Qwaxw t’ayc ska lhxwts kwalu alh txw alh ta sxim t’ax.
&lt;br&gt;''It is said that Raven came and attempted to pass through the morning sky back then.''

Tl’aps kwts’ t’ax ska k’mas alh txw.
&lt;br&gt;''And then he got caught there.''

Putl’s ulh ti amatilh t’awt.
&lt;br&gt;''He was on his way to where we live.''

Lq’aylaycs kwtuts’ t’ax alh txw ska kawamsis ti suncw t’ayc alh txw.
&lt;br&gt;''Then, it occurred to him that he should place a wedge under the sky.''

Kawamsis kwts’ alh txw slhxwtaycs ulh lhmilh, úlh ti amatilh t’awt.
&lt;br&gt;''And he wedged it then, and he managed to pass through towards us, to where we live.''

Alh7ays ts’ c txw sputl’s ska alhlxwis wa tsay kulhulmc 7ats alh ta aaxlh t’axw.
&lt;br&gt;''And after he had come, he looked at all this land in the upstream area.''

Wa ssuluts kw awcwa alh txw.
&lt;br&gt;''But this area was under salt water at the time.''

Sulut kw awcwa alh txw.
&lt;br&gt;''This was sea back then.''

Ays ts’ c txw.
&lt;br&gt;''That’s the situation he found himself in.''

Axw yanicis ska wics awcwa ka sulut alh txw.
&lt;br&gt;''He did not like the idea that this area would stay under water.''

Ax kwalu ka ilusaycs wa syup’alcw 7ats ala ats wiclhh ta aaxlh t’axw alh txw ka wics awcwa ka sulut alh txw.
&lt;br&gt;''It would be impossible to pass these points from the upstream region if this area would be under water.''

Putl’s ts’ alh txw ska lq’aylaycs alh txw ska aytus c txw ska nuxlq’iixwis awcwa.
&lt;br&gt;''Then, the idea came to him that he should do something about it, that he should turn this area around.''

Nuxlq’iixwis ts’ ka wics ts tu unikw t’axw ka sulut.
&lt;br&gt;''And he turned it around, so that the sea would be in the west.''

Anuxumanmtus ts’ awcwa alh txw.
&lt;br&gt;''And he changed this area into a river valley.''

Wic kw’its’ika txw snacliwanicis.
&lt;br&gt;''At that time, he considered his task completed.''

Lq’aylaycs kwtuts’ t’ax alh txw.
&lt;br&gt;''But then another idea struck him.''

Lq’aylaycs alh txw ska nu7almkmmis tuts’ awcwa alh txw.
&lt;br&gt;''It occurred to him that he should pole back upstream through this area.''

Yanyankláycms kwts’ alh txw snu7almkmmis ts’ awcwa, wa anuxum 7ats, ulh tu aaxlh t’axw.
&lt;br&gt;''And now, as he was poling up this area, this river, towards the upriver region, he kept poking around with his pole.''

Wics kwts’ axw ka wilcaw ka stl’mstanalus alh txw si7alh7ay c txw.
&lt;br&gt;''It was to prevent people from getting caught there, that’s why he was doing that.''

Yanyanklaycms alh txw.
&lt;br&gt;''He kept poking around with his pole.''

Alhlicmnklayctimuts alh ta skulukts tx.
&lt;br&gt;''And he kept making his pole slip.''

Nucwpiixwmnicis awcwa ulxlh.
&lt;br&gt;''He finally reached the head of this valley.''

Putl’s tuts’ ska uqw’s alh txw.
&lt;br&gt;''And then he started to come downriver again.''

Uqw’s ts’.
&lt;br&gt;''Now he was going down the river.''

Nucwpaaxmtus tuts’ anuxum 7ats alh txw.
&lt;br&gt;''And he went all the way back to the mouth of the river.''

Nucwpaaxmnicis anuxum 7ats.
&lt;br&gt;''He finally reached the mouth of the river.''

Tl’aptus kwts’ t’ax ta skuluktlhs tx ska ikwlhamkis ulh ti smt ti taqw’lh t’ayc.
&lt;br&gt;''Then he grabbed the pole he had been using, in order to throw it to this mountain in the downstream area.''

Ikwlhamkis kwts’ ta skulukts tx alh txw.
&lt;br&gt;''And then he threw his pole.''

“Ka skulukta mats’ ka aluuxalhilh alh t’ayc.”
&lt;br&gt;''“May our offspring from this one be poles.”''

Tsut kw’its’ik t’ax alh txw.
&lt;br&gt;''That’s what he said then.''

Ay suts’ alh txw.
&lt;br&gt;''Then he got busy again.''

Q’lhkwtsuts tuts’ alh txw.
&lt;br&gt;''And he prepared himself again.''

Anayks ts’ ska icaasnms ulh ti ka ya ti ka slhk’msta, ti ka ya ti ka siyayanlhnimuts ti ka slhk’msta.
&lt;br&gt;''This time, he wanted to search for a good language, a good language that would be suitable to him.''

Tl’aps kwts’ alh txw ska us7atsyanms tuts’ c ta akw’na tx.
&lt;br&gt;''And he proceeded to board a canoe again, a war canoe.''

Tl’aps ts’ t’ayc ska yalxutsis ti suncw t’ayc.
&lt;br&gt;''Then he set out on a voyage around the world.''

Ayalhs tski c t’axw ulh tu t’axw txuq’.
&lt;br&gt;''He must have travelled from there that way down the river.''

Issuts syalqikuutsis ti suncw t’ayc.
&lt;br&gt;''He paddled around the edge of the world.''

Nukaliknicis kw’its’ik t’ax ti suncw t’ayc sk’calusis kw t’ax ti yayalus alh ti kulhikuutss ti suncw t’ayc.
&lt;br&gt;''He had gone halfway around the world, when he saw a bright light on the world’s edge.''

Ays kwts’ alh txw snutq’ankis t’ax t’axw, ta apsulh tx.
&lt;br&gt;''And he moored his vessel there, at a village.''

Tic kwmaku ti Lhalyamc t’ayc.
&lt;br&gt;''This, then, was probably the Copper Clan.''

Lhalyamc.
&lt;br&gt;''The Copper Clan.''

Lxmuuts kwts’tski ti ayuts alh tu sulhs t’ax.
&lt;br&gt;''And it is said that a ringing sound could be heard at the Clan’s house.''

In7itstaltmcim kwts’n tx.
&lt;br&gt;''Now he was addressed as a chief.''

Umtum.
&lt;br&gt;''He was helped off his boat.''

Umtum Tutusuncw.
&lt;br&gt;''Maker of the World was helped off his boat.''

Paaxim c a sTutusuncw alh txw.
&lt;br&gt;''He was named Maker of the World then.''

Umtum s7alhpstum alh txw.
&lt;br&gt;''He was helped off his boat, and given something to eat.''

Alhpstum ts’ alh txw.
&lt;br&gt;''Now, he had been fed.''

Wic kw’its’ika txw sticlhyalh7ayaktum t’ax c ilh mnas ta Lhalyamc tx.
&lt;br&gt;''And that’s when he was given the daughter of the Copper Clan chief.''

Lhalyaqstum ts’n ts’ayc, tsi mnas ta Lhalyamc tx.
&lt;br&gt;''Lhalyaqs is what she was called, the daughter of the Copper Clan chief.''

Tl’aps tuts’ ska nuxulaaxtsuts alh txw.
&lt;br&gt;''Then he started off on another voyage.''

Anayks ska kpalhmis wa tsay alh txw.
&lt;br&gt;''He wanted to travel the whole world.''

Isuts tuts’ alh txw.
&lt;br&gt;''And now he was rowing again.''

Tu alh7ay kwtuya.
&lt;br&gt;''Really, this is how things were.''

Nuqwlials ti txaqw’lhlxss ti suncw t’ayc.
&lt;br&gt;''The northern part of this world was a green space.''

Ays alh txw sxultsuts alh txw ulh ta apsulh tx alh txw.
&lt;br&gt;''And there he was, setting off for a village.''

Tic kwmakuts’ tx ti Plxanimc t’ayc.
&lt;br&gt;''Now, that must have been the Abalone Clan.''

Ay suts’ alh txw s7umtum c tx ska alhpstum.
&lt;br&gt;''And again, he was helped off his boat by the Clan and given something to eat.''

Alhpstum tuts’ alh txw.
&lt;br&gt;''He was fed again and again.''

Tsayuts s7alhpss alh txw stl’aps tuts’.
&lt;br&gt;''Then, when he had finished eating, he started on his way again.''

Tsyusim kwtuts’ t’ayc c ilh mna 7ilh.
&lt;br&gt;''And again, he was given a maiden.''

Iclhyalh7ayaktum tuts’ c ilh.
&lt;br&gt;''She, too, was given to him.''

Plxaniixastum kw’its’ik ilha7ilh, ilh mnas ta Plxanimc tx.
&lt;br&gt;''And Plxaniixas was her name, the daughter of Abalone Clan chief.''

Muus s7anayks ska xwlhikuutsalhms ulh tu taqw’lh tski t’axw wa umats.
&lt;br&gt;''He wanted to travel on, apparently to a place located further north.''

Wic kw’its’ika txw s7ayutsmim kwk’uyats’n t’ax alh txw:
&lt;br&gt;''And then he was told repeatedly:''

“Ka yayaliwatimutnu ma ala ka mntanu 7awcwts,” tsutmim kwts’ alh txw.
&lt;br&gt;''“May you be brave on your voyage,” he was told.''

“Yayaliwatimutnu ma.”
&lt;br&gt;''“May you be brave.”''

Wic kw’its’ika txw s7lq’aylaycs suts’ t’ax alh txw ska usquxtsuts c tu st’cwm txw alh ta atsis tx.
&lt;br&gt;''Then it occurred to him that he should cover himself with mats on his boat.''

Usquxtsuts.
&lt;br&gt;''And he covered himself.''

Tl’aps ska lhxwtmmis ti nutsq t’ayc.
&lt;br&gt;''And he proceeded to pass through this hole.''

Nutsq kw ta smt tx.
&lt;br&gt;''They say there was a hole in the mountain.''

Ax kw’iluk ixwams t’ax alh txw s7issuts alh txw.
&lt;br&gt;''But he could not paddle very far yet.''

Tl’apa kwts’ ska limaw wa qatsx 7ats.
&lt;br&gt;''These starfish started to fall down.''

Qatsxa kwts’ tu lim txw.
&lt;br&gt;''They were starfish, the ones that were falling.''

Ax kwts’ tilcaw t’axw ska nmpaycaw ulh ta lhalas tx.
&lt;br&gt;''But they did not get enough grip on the boat to get on board.''

Qtsamkulhaycaw alh txw wic s7alh7usquxs c tu st’cwm txw s7axw tilcaw ulh ta lhalas tx.
&lt;br&gt;''They fell off the boat because it was covered with the mats, and they could not get a grip on it.''

Cwpaycs kw t’ax alh txw.
&lt;br&gt;''And he made it through then.''

Muus suts’ alh txw sqw’xwms.
&lt;br&gt;''And he travelled some more.''

Wic kw’its’ika txw sticlhyalh7ayaktum ts’n t’ax c tsi sputc ts’ayc.
&lt;br&gt;''Then he was given this female eulachon.''

Anayks suts’ alh txw ska as7imlaakwlhtatutim tu sputc txw.
&lt;br&gt;''But then he wanted the eulachons to have male partners.''

Inatim ts’ alh txw.
&lt;br&gt;''They were given to him.''

Wic kw’its’ika txw sk’cis ts’ t’ax ti Xayaq’nanlh alh txw.
&lt;br&gt;''That’s when he saw Xayaq’nanlh (“House Made of Barnacles”).''

Wic kw wa xayaq’a 7ats wa sulhs ta tl’msta tx.
&lt;br&gt;''It was barnacles that made up this person’s house.''

Wics kwtuu txw wa sininitss tuu.
&lt;br&gt;''And that’s what kept him alive too.''

Kw’watis.
&lt;br&gt;''He roasted them.''

Ays ts’ c txw sputl’s ala ats.
&lt;br&gt;''Now he was coming.''

Putl’s ts’ ala ats tqwntl’.
&lt;br&gt;''He now came this way.''

Wic kw’its’ika txw s7ascnaaslhtatutis ts’ t’ax tu sputc txw sklhtis ala anuxuxumi 7ats sputl’s ts’ tqwntl’.
&lt;br&gt;''That’s when he matched the male eulachons with female partners, dropping them into these streams, as he was coming this way.''

Ax kw ti ka sikwcwaycs ti ka slq’s t’ax alh ta slhk’mstanaw tu icmntas txw.
&lt;br&gt;''He was not comfortable with the languages that were spoken in the places he had travelled through.''

Ays ts’ alh txw slip’alhaycs tuts’ ula awcwa.
&lt;br&gt;''By that time, he had returned to this region again.''

Wic kw’its’ika ts sinunusputcs wa tsay anuxuxxum 7ats.
&lt;br&gt;''That’s why there are eulachons in all these rivers.''

Kamalh axw alh7ays c txw s7axw tuu ka alh7ays alh txw.
&lt;br&gt;''If he had not done that, things would have been different.''

Way, nukalalhmtimuts tuts’ t’ayc ula awcwa.
&lt;br&gt;''So, he followed a straight course back into this region.''

Apsulhams ts’ ala asiixw suts’ 7awcwa alh txw.
&lt;br&gt;''And then he settled at the head of the river again.''

Tamskwatstatimut ts’ntski alh txw.
&lt;br&gt;''He apparently made a name for himself then.''

Alhis ts’ alh ti smsmti t’ayc alh Stwic, ti alhpaaxtum t’ayc c a sNusmalhhiixwayc.
&lt;br&gt;''He was now staying on this small mountain at Stuie, on this one that is called Nusmalhhiixwayc.''

Ays ts’ alh txw.
&lt;br&gt;''That’s where he was then.''

Axw tuts’ yanimuts alh txw ka alhis alh txw ska apsulhs.
&lt;br&gt;''But after a while, he did not think it was good for him to settle and stay there.''

Ays tuts’ alh txw s7uqw’s ts’ ala anuxum 7ats.
&lt;br&gt;''So then he travelled down the river again.''

Icaasnms ala ka sipcliwas úlh Salhya.
&lt;br&gt;''And he went to Salhya in search of something that he would enjoy.''

Umats kwts’n t’ax alh txw.
&lt;br&gt;''That’s where he was going.''

Tamsulhtimut ts’ alh Salhya.
&lt;br&gt;''He built himself a house at Salhya.''

Wics kwts’ ka ilusim alh txw c ti ka tl’msta si7ays ulh txw.
&lt;br&gt;''He wanted people to pass him, that’s why he moved there.''

Yantsanlhs kwts’n t’ayc ala ats, alh tu sulhs txw, Yantsanlh.
&lt;br&gt;''This was Yantsanlh (“House Made of Driftwood”) here, where he lived, Yantsanlh.''

Nacliwas alh txw alh tu sulhs txw.
&lt;br&gt;''He had finished setting up his house.''

Cwinnimutliwas alh ta qla tx.
&lt;br&gt;''And he sensed something going on in the water.''

Nupusm kwmakuts’ tu sulh txw.
&lt;br&gt;''It seems that this house was rising to the surface.''

Snxakilas ts’n t’ayc ala ats.
&lt;br&gt;''This was Snxakila.''

Snxakila ts’ t’ayc.
&lt;br&gt;''Snxakila it was.''

K’cs kwts’ t’ax unnikw alh txw.
&lt;br&gt;''He looked out to the west.''

Tu alh7ay kwtuya tu sulh txw.
&lt;br&gt;''That really happened with that house, you know.''

Anupusms ala anukaliks wa sulut 7ats.
&lt;br&gt;''And it was floating in the middle of this channel.''

Lq’ms kwluts’ ta tl’msta tx ska tl’aps ska k’cis.
&lt;br&gt;''As this was going on, the person (Raven) thought that he should go and take a look.''

Tl’aps alh txw ska k’cis, alhlxwis.
&lt;br&gt;''He then went to take a look, to see for himself.''

Ay txw s7aynaw alh txw alh tu sulh txw.
&lt;br&gt;''There were all sorts of creatures in the house.''

Wic kw’its’ika ts sxwss ti sqwsn t’ayc ti snuq’imaax kw alh tu sulh txw.
&lt;br&gt;''Now, there was a loon smearing himself over the entire back wall of the house.''

Wa tsay txw wa alhi alh tu sulh txw s7astcws.
&lt;br&gt;''All sorts of creatures were inside the house.''

Wic kw’its’ika ts, way, sticlhyalh7ayakmis tuts’ t’ayc ats, wa skwatsta 7ats.
&lt;br&gt;''And so, this is when, for one reason or another, he received these additional names.''

Wic kw’its’ika txw s7icnutsitsk’lamtimuts kwkw’ ta sqwsn tx alh tu snuq’imaaxs tu sulh txw.
&lt;br&gt;''That is when the loon kept moving around all over the back wall of the house.''

Anutsik’lams ts’n t’ayc.
&lt;br&gt;''He now turned around.''

Tl’aps tuts’ ska usqas ts’ alh txw.
&lt;br&gt;''And he went back outside.''

Ip’aynicis kwts’ wa skwatstanaw tu alhi txw alh tu astcws tu sulh txw.
&lt;br&gt;''And he got hold of the names of the ones that were staying inside the house.''

Wic kw’its’ika txw snuksiixwis t’ax tu sulh txw c ta lhalya tx.
&lt;br&gt;''Then, he pulled the copper off the smoke vent of the house.''

Anulhcwiixw kw t’ax c ti lhalya.
&lt;br&gt;''That spot was covered with a copper.''

Ksis kwts’ t’ax alh txw.
&lt;br&gt;''He pulled it off then.''

Alhkwnis ulh tu sulhs txw.
&lt;br&gt;''And he took it to his own house.''

Ays ts’ alh txw, way, s7ilusim alh txw c a an7apsulh ts, ti Talyumc t’ayc.
&lt;br&gt;''Well, and then villagers were passing him, I’m sure, Talyu villagers in particular.''

Takans ula awcwa alh txw.
&lt;br&gt;''He had arrived in this region.''

Nacliwas wa suncw 7ats.
&lt;br&gt;''And this world was complete.''

Ays alh txw.
&lt;br&gt;''That’s how it was.''

Alh7aylh kw’iluts’ik c txw t’ax alh txw, way, s7alhis ts’ alh txw.
&lt;br&gt;''So, having done those things, he was there to stay from then on.''

Yas ts’ ti slq’s alh txw.
&lt;br&gt;''And his mind was at ease now.''

Tsic kw’its’ik ilha7ilh, way, tsi skalkw ts’ayc tsi alhnmtum c ti sqwli t’ayc alh ts, alh Salhya tuu.
&lt;br&gt;''Now, it was certainly her, this porcupine, who received this grassy lot here, right at Salhya.''

Miaysilatum t’ayc.
&lt;br&gt;''This (lot) was called Miaysila.''

Slts’lanitum tsi skalkw tsc.
&lt;br&gt;''And the porcupine was called Slts’lani.''

Alh7ay ma c t’axw.
&lt;br&gt;''It must have happened like that.''

Tsay ma c t’axw.
&lt;br&gt;''I think that is all.''

[[category:It7Nuxalkmc]]
{{CC-by-4.0}}</text>
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  </page>
  <page>
    <title>Raven’s Son (Felicity Walkus)</title>
    <ns>0</ns>
    <id>458895</id>
    <revision>
      <id>1366096</id>
      <parentid>1366021</parentid>
      <timestamp>2026-10-06T12:59:50Z</timestamp>
      <contributor>
        <username>Gattonero2001</username>
        <id>1002869</id>
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      <format>text/x-wiki</format>
      <text bytes="3329" sha1="69oh3xlly8ygc2vhs8eiwvqkjtgxwo4" xml:space="preserve">{{header
 | title      = Raven’s Son
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Smsmayamkits ti smsma alh ti Qwaxw tc.
&lt;br&gt;''I will tell a story about Raven.''

Anayks tsk ska ximtus wa suncw 7ats ulh tsi alhq’awik tsk tsi tsaatsti.
&lt;br&gt;''It appears that he wanted to bring light to this world, and he went to a virgin girl.''

Anayks ska ustcwaycs ula amats tsi tsaatsti ska nmpimuts ulh ilh.
&lt;br&gt;''He wanted to enter the girl’s place, and mount her.''

Qaaxla kw’itk’uk ilh tsaatsti 7ilh ulh ta cwnalh tx.
&lt;br&gt;''Now, this girl always went to a certain spring to have a drink of water.''

Spuxamtimut kw’italuts’ik ta Qwaxw tx.
&lt;br&gt;''Raven now changed himself into eagle down, but to no avail. (she did not ingest him)''

Apswis kwtuts’n ilh tsaatsti 7ilh.
&lt;br&gt;''And the girl blew him away again.''

Axw tuts’ tulwamktsuts ska qaaxlamaynicim c ilh.
&lt;br&gt;''He kept failing to make her drink him.''

Tl’aps kwtuts’ sxims ska qaaxlas ulh ta cwnalh tx.
&lt;br&gt;''On the following day, she went to the spring again to drink.''

Qwalsamtimut kw’italututs’ik.
&lt;br&gt;''And now he changed himself into hemlock needles, but again to no avail.''

Apswim kwtuts’ c ilh.
&lt;br&gt;''And he was blown away again by her.''

Xims kwtuts’.
&lt;br&gt;''The next day came.''

Wic kwts’n txw snustqwlctus ta cwnalh tx.
&lt;br&gt;''That’s when he made the spring water muddy.''

Qaaxlamaynicim ts’.
&lt;br&gt;''Now he succeeded in making her drink him.''

Atsiwltamkim kwts’.
&lt;br&gt;''And she was impregnated.''

Nu7usqnamkim kwts’.
&lt;br&gt;''Now a baby was born.''

Imlmllkiis ts’.
&lt;br&gt;''It was a boy.''

Alh7ay kw’its’ik stlhulhs spuss.
&lt;br&gt;''He was a fast-growing one.''

Alh7alhtsimaylaycs ts’ s7anayks ska klhim ti nusximta ulh tx.
&lt;br&gt;''Now he managed to say that he wanted a crystal to be brought down to him.''

Ay kw s7ays wa stamyayaxitum kwalu c ta kukwpis tx.
&lt;br&gt;''His grandfather made him all sorts of toys, but to no avail.''

Axw ts’ qw’yaycs ti slq’s s7anayks alh ti nusximta.
&lt;br&gt;''And he did not change his mind about wanting a crystal.''

Ay kw s7ays wa stamyayaxitum alhu c tx, ti kukwpis.
&lt;br&gt;''All these toys were made for him in vain, by him, his grandfather.''

Ala wayci kw s7ays syaxwnimutnicis ta kukwpis tx ska klhis ta nusximta tx.
&lt;br&gt;''Finally, he did persuade his grandfather to bring the crystal down.''

Yayaatwis kwts’.
&lt;br&gt;''Now he was happy.''

Tl’aps kwts’ ska icliikw’iitis.
&lt;br&gt;''And he began to roll it back and forth.''

“Axwtxw q’snu ska isq’isaakmicw!” tsutsut kw’italuts’ik ta kukwpis tx ulh tx.
&lt;br&gt;''“Don’t handle it too roughly!” his grandfather kept trying to say to him.''

Ax kw’iluts’ik anustsayanms.
&lt;br&gt;''But he would not listen.''

Nut’tsmiiknicis kwts’.
&lt;br&gt;''And then he shattered it.''

Wic kw’its’ik txw ssqw’ss kwts’ Qwaxw usqa.
&lt;br&gt;''That’s when Raven came flying out.''

Napamcwis ts’ ta kukwpis ilh tsaatsti 7ilh stics Qwaxw.
&lt;br&gt;''Now the girl’s grandfather found out that it was Raven.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>Stump and the Runaway Girl (Felicity Walkus)</title>
    <ns>0</ns>
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      <id>1366098</id>
      <parentid>1366023</parentid>
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      <text bytes="9342" sha1="7ns5k59ku5bcfc5lt5kvpecfpd5x1f7" xml:space="preserve">{{header
 | title      = Stump and the Runaway Girl
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Smsmayamkits tsi tsaatsti tsk tsi sclcliktm.
&lt;br&gt;''I will tell the story of a girl who left home in anger.''

Tic kw’its’ik ti T’miixw tc ti patsalh ti umats.
&lt;br&gt;''Stump was the first one she was taken to.''

Tic tc ti umats.
&lt;br&gt;''He is the one she was taken to.''

Ip’im c tx s7alhkwnim kwts’ ula sulhs.
&lt;br&gt;''She was seized by him and taken to his house.''

Alhpstum.
&lt;br&gt;''She was fed.''

Kamalh tsayuts kw’iluts’ik ilh tsaatsti 7ilh stl’ikmtimuts kwaluts’ ska qw’xwms tuts’.
&lt;br&gt;''And whenever she finished eating, the girl attempted to escape, and be on the move again.''

Awlhim kwtuts’ c ta T’miixw tx.
&lt;br&gt;''But again and again, she was followed by Stump.''

Lip’tsuttum ustcw.
&lt;br&gt;''And she was made to go back in.''

Xlaktum kw’its’ik ilh tsaatsti 7ilh c ti T’miixw tc ska ilhk’is.
&lt;br&gt;''Then, the girl was ordered by Stump to delouse him.''

Wic kw’its’ik txw snapim kwts’ c tsi lhkw’lc tsi alh7aylh tuu c tsnlh c ti pats’alhta ska tics tx ti ka silht’tis wa matskw’ wa muqw’lhas ti T’miixw tc.
&lt;br&gt;''That is when she was given an awl by an old woman who had once looked exactly like her, and she was to use it for spiking the frogs that were Stump’s lice.''

Tayamktis kwkw’.
&lt;br&gt;''And she discarded them one after the other.''

“Stam ks ti alh7alh7ay tc?” tsut kw’itk’uk ta T’miixw tx.
&lt;br&gt;''“What sort of thing is that?” Stump kept saying.''

“Way, nmnmk’ina ma wa alh7alh7ay tsk.”
&lt;br&gt;''“Well I figure they must be small animals of some sort.”''

Nut’tsiikaatimuts kwkw’ ilha7ilh.
&lt;br&gt;''And she pretended to bust them one after the other.''

Way, áyk’s kw s7alh7aytus c txw s7ilhk’is.
&lt;br&gt;''So, she carried on with this for a long time, delousing him.''

Nupats’iiktis wa matskw’ stayamktis.
&lt;br&gt;''She pierced the frogs and discarded them.''

Xílhs kw s7alh7ays c txw stl’ikmtimuts alu.
&lt;br&gt;''Many times, she tried to run away.''

Lip’tsuttum kwk’u c tx.
&lt;br&gt;''And every time, she was forced by him to come back.''

Wic kw’its’ik txw snapim ilh tsaatsti 7ilh c ilh lhkw’lc 7ilh ka si7ayaktus ka si7axw pakwnicim c tx.
&lt;br&gt;''Then, the girl was given some things by the old woman that would enable her to prevent him from catching up with her.''

Sclcliktms ts’ayc.
&lt;br&gt;''And she ran away.''

Statpusanms wa smaw.
&lt;br&gt;''One place became a steep cliff.''

Nu7iiklhlcaaqnicitim kwk’u ilh tsaatsti 7ilh c ta T’miixw tx.
&lt;br&gt;''And from behind, Stump was coming closer and closer to the girl.''

Sk’ma kw ti smaw staq’aaxams.
&lt;br&gt;''One (of the things she had been given) was a comb, which became thick undergrowth.''

Áy s7ays wa snapim ilh tsaatsti 7ilh c ilh lhkw’lc 7ilh.
&lt;br&gt;''The girl was given all sorts of things by the old woman.''

Ax kwts’ pakwnicim ilh tsaatsti 7ilh c ta T’miixw tx.
&lt;br&gt;''And Stump did not catch up with the girl.''

Wics kwts’ wa alh7alh7aytus ilh lhkw’lc 7ilh, wa tl’aptus ilh lhkw’lc 7ilh ulh ilh ska tayamkis ula aluuxs.
&lt;br&gt;''The old woman had made those things, the things the old woman gave her, for her to throw behind herself.''

Wic kw’its’ik txw sts’ktnimuts ts’n ilha7ilh ula amats ti Manlh ala tl’uk’.
&lt;br&gt;''And then she found herself where our Father resides.''

Clhmnalc ts’n alh tx.
&lt;br&gt;''She begat a child with him.''

Wic 7its’ik sts’ktnimuts ilha7ilh ulh ti Manlh ala tl’uk’ stalawsmtum ts’ c tx.
&lt;br&gt;''For she had reached our Father, and he had married her.''

Kwanats kwts’n ilh stan 7ilh.
&lt;br&gt;''Meanwhile, her mother was weeping.''

K’musms skwanats s7anusmnas c ilh mnas 7ilh.
&lt;br&gt;''She had been weeping for a year over the loss of her daughter.''

Clhmnalcs kwts’n ilh tsaatsti 7ilh.
&lt;br&gt;''And now the girl had a child.''

Lq’is ts’n ilh stans 7ilh.
&lt;br&gt;''And she was thinking about her mother.''

Wic kw’its’ik txw s7ayutsmim ts’ c tx ka ayalhs ala sk’alhutslaycs ta kwtmtss tx ska putl’s uuxnk, ka mnlhalusms ulh tu amatalaaxts txw.
&lt;br&gt;''That’s when she was told by her husband to step on his eyelashes and go down, if she longed to see her parents.''

Alh7ay kw’its’ik ilha7ilh ula kulhaaxs wa sulhaw ta mans tx.
&lt;br&gt;''And she showed up at the back door of her father’s house.''

Kwanat kw’ilhluuk ilh stans 7ilh s7anusmnas c ilh mnlhalusm ts’n 7ilh.
&lt;br&gt;''Her mother was still crying over her missing daughter.''

“Tl’lhanaw na k’yukip swas ti yayaxmtss ti alhqup’aaxtss t’ayc!” tsut kw’itk’uk ilh tl’msta 7ilh ulh tu mnmntss txw.
&lt;br&gt;''“Go and find out who is making fun of me knocking on my back door!” the woman was saying to her children.''

Tl’aps kwts’ ti numaw alh txw ska k’cis swas ti alhi ala kulhaax.
&lt;br&gt;''And one of them went to see who was at the back door.''

Tsic kwtuya ilh qw’almaw 7ilh!
&lt;br&gt;''It was their older sister!''

Lip’tsuts kwts’ ustcw ska alats’itus ilh stanaw 7ilh stsics ilh qw’almaw 7ilh tsi alhi alh txw.
&lt;br&gt;''And he went back inside to tell his mother that it was their sister who was there.''

“Yanu mits’ika syayaxmutsmicw tsi ayk’m ts’ wiclhh tu swaltulhs,” tsut kw’its’ik ilh tl’msta 7ilh ulh tu mnmntss txw.
&lt;br&gt;''“I hope you’re just making fun of the one who left us long ago,” the woman said to her children.''

Anusqwinictis ts’.
&lt;br&gt;''She did not believe them.''

Wic 7its’ik txw sxltus ts’ ta kwtmtss tx ska tl’aps ska ts’xanmacwaycstimuts ska tsics tu ilh.
&lt;br&gt;''Then, she told her husband to go out and see for himself whether it really was her.''

Tl’aps kwts’ ta mans tx ska k’cis.
&lt;br&gt;''And her father went to have a look.''

Tsic kwtuya ilh!
&lt;br&gt;''And indeed, it was her!''

Wic kw’its’ik txw s7ustcwtut ts’.
&lt;br&gt;''Then they took her in.''

Asmnaykiis kwts’ ts’ayc c ta imlkllki tx.
&lt;br&gt;''She had the little boy with her.''

Qiixana kwts’ tu amatalaaxts txw alh ta slh7imtsaw tx.
&lt;br&gt;''And her parents were elated about their grandchild.''

Xlaktus kwts’ ta qiqti tx ta kukwpis tx ska tamt’ksnimtas, n ti ka puts’tn tuu.
&lt;br&gt;''Now the boy told his grandfather to make arrows, and a bow as well.''

Tl’apaks kwts’ t’ax ska kstus ta puts’tn tx n ta t’ksnimta txw.
&lt;br&gt;''And he began to craft the bow and arrows.''

Kamalh tsayak kw’iluts’ik t’ax stamt’ksnimtas n ta puts’tn tx, tl’aps ta qiqti tx usqa ska t’ksnas utl’uk’ ula suncw 7ats.
&lt;br&gt;''And as soon as he finished making the arrows and the bow, the boy went out and starting shooting at the sky above.''

Tilcs kwts’.
&lt;br&gt;''And his arrows stuck to the target.''

Tm7aylhtus kw’iluts’ik c txw.
&lt;br&gt;''From then on, that’s all he did.''

Kamalh qw’alayaaxak kwkw’ sxlaktus kwkw’ ta kukwpis tx ska kstcwas c ka t’ksnimta.
&lt;br&gt;''And whenever he ran out of arrows, he told his grandfather to make some more.''

Áytus kwkw’.
&lt;br&gt;''He kept doing this.''

Úla wayci kw, ts’kts uuxnk.
&lt;br&gt;''Finally, they (the arrows) reached all the way down.''

Tmkw’atsalhis kw’iluts’ik t’ax ta t’ksnimta tx sq’lscwams.
&lt;br&gt;''Then he just shook the string of arrows for a while, and it became a rope.''

Tl’aps ts’ ska ksuulhtsuts utl’uk’.
&lt;br&gt;''Now he began to pull himself up.''

Lip’tsuts ulh ti mans.
&lt;br&gt;''He went back to his father.''

Ayk’mís kw s7alhis alh ti mans sxlaktum c tx ska tics tx ti ka alhxulaaxutsa alh ti snx t’ayc.
&lt;br&gt;''After he had stayed with his father for a while, he was told by him that he should be the one to start up the fire on the sun.''

“Tsantsaatstínu ska alhtamkwlculhs úlh ti ka snukaliks ti suncw tc ska stq’aaxutsicw.”
&lt;br&gt;''“Little by little, in order for it to heat up, you must increase the fire until noon.”''

“Anukaliiklhh ska tl’aptucw ska ksaaxutsicw tuts’.”
&lt;br&gt;''“And after noon, you must start to decrease the fire again.”''

“Áxwtxw k’cnu uuxnk!”
&lt;br&gt;''“And do not look down!”''

Smtsutmim kwalutuu c tx.
&lt;br&gt;''This is what he was told right away, but to no avail.''

“Ika nukaliks ska axw ka k’cnu uuxnk!” tsutmim kwaluts’ c ta mans tx.
&lt;br&gt;''“At noon, you must not look down!” his father tried to tell him.''

Nukaliks.
&lt;br&gt;''Noon came.''

Wic 7its’ik txw skalhk’ctsuts kwts’ t’ax sk’ctis ts’ ta xwism ta qiqipí txw alh tu qnk txw.
&lt;br&gt;''That’s when he looked down, and he saw the children playing down there.''

Scwms ts’ wa suncw 7ats.
&lt;br&gt;''And then the world caught on fire.''

Wic kw’its’ik txw s7alhtsxwmim ts’ c ta mans tx.
&lt;br&gt;''That’s when he was scolded by his father.''

Ayuts ts’ ska kmas ti slq’s wic s7aynictis wa mnmntss ala qnk 7awcwa.
&lt;br&gt;''He (his father) said he was sad because he had allowed this to happen to his children down here.''

“T’ut’kwayana mats’ ka aluuxalhilh!” tsut kw’its’ik t’ax ulh t’aws tx stayamkis uuxnk.
&lt;br&gt;''“I think the ones who will come after us will be minks!” he said to him, and then he cast him down.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>A Sniniq’ Story (Felicity Walkus)</title>
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      <text bytes="5959" sha1="4d0yl36pqg73fpdgnuhah7no0xna2ha" xml:space="preserve">{{header
 | title      = A Sniniq’ Story
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Smsmats c tsi Sniniq’ tsi kwanatulhayc alh ta aaxlh t’axw.
&lt;br&gt;''I will tell the story of a female Sniniq’ who wept on a boulder in the upstream region.''

Samulhína kw tu apsulh txw. (s-a.mu… metathetic variant of s-maw…)
&lt;br&gt;''There was this one household.''

As7asmnayakina kw c ti kwanat.
&lt;br&gt;''And they had a baby boy who was crying.''

Tumstum kw’its’ik ta qiqti tx c lha stans 7ilh.
&lt;br&gt;''So the mother suckled the child.''

K’cs kwts’n ilha7ilh ulh tu asiixws tu sulhaw txw.
&lt;br&gt;''Now she was looking at the smoke vent of their house.''

Alh7ay kwtuya, ti ts’xw ti alhi ala asiixws wa sulhaw!
&lt;br&gt;''And there it was, something white around the smoke vent!''

Yacwis kwts’ ta kwtmtss tx ska k’cs.
&lt;br&gt;''She then told her husband to take a look.''

Sm7ulha kw’iluts’ik t’ax ulh ta puts’tns tx ska t’ksnis.
&lt;br&gt;''And right away he went for his bow to shoot the thing.''

Alh7acwsnicit kw’iluts’ik slikw’ms alh ta kulhiks tu sulhaw txw.
&lt;br&gt;''After a little while, they heard it rolling off the roof of their house.''

Sm7ulhana kw’iluts’ik s7awq’awtsutaw slhxwmaw ula umataw.
&lt;br&gt;''And without wasting time, they packed their belongings and fled to wherever they were to go.''

Ax kwtuu tl’apaw ska k’cit sstams.
&lt;br&gt;''They did not even bother to see what the thing was.''

Ts’xlhmaycaw stmlhxwmlhaw.
&lt;br&gt;''Really, all they did was run.''

Wicana ma t’axw wa ayutsmtim tsk s7alclhaw.
&lt;br&gt;''They must be the ones of whom it was said that they had been wandering around.''

Lhwaask’mtam kw’its’ik s7alh7ays sputl’s ilh Sniniq’ 7ilh úlh ti ayutsmim t’ayc sKwanatulhim.
&lt;br&gt;''Two days later, the female Sniniq’ arrived at this boulder that is called Kwanatulhim (“Crying Rock”).''

Mts ts’n alh tc skwanats.
&lt;br&gt;''She sat down on it and started to weep.''

Uqw’a kwalukw’ tu Stwicmc txw.
&lt;br&gt;''The Stuie people attempted several times to travel downstream.''

Paaxulca kwkw’.
&lt;br&gt;''But each time, they got scared.''

Lip’tsutlca kwkw’ ulxlh.
&lt;br&gt;''And each time, they had to go back upstream.''

Tl’apa kwalutukw’ tu Nutl’lhiixwmc txw.
&lt;br&gt;''The people from Burnt Bridge, too, made several attempts to go there.''

Almkaw.
&lt;br&gt;''They poled their canoes.''

Ayanmuutslha kwlukw’ ulh ilh slip’tsutlcaw tuts’ s7alh7ays ti spaaxulhlayuts skwanats.
&lt;br&gt;''But each time, they only made it as far as where she was, and then they had to turn around, because she was crying in such a frightening manner.''

Ayk’ kw s7alh7ays c txw.
&lt;br&gt;''She was like that for a long time.''

Lq’ma ts’ wa tsltsluksi wa ayutsmim tsk syalitaw ska tl’apaw ulh ilh Sniniq’ 7ilh.
&lt;br&gt;''Then these young men, who were said to be brave, thought of going to the Sniniq’.''

Alhkw’ntaliwatis kw’its’ik t’ax ta satics tx ska alh7aynaw.
&lt;br&gt;''And one of them instructed his companion on how they were going to proceed.''

“Paaxlhaaxnu ala ats.”
&lt;br&gt;''“You stand at the stern here.”''

“K’anawilhts 7its’ik.”
&lt;br&gt;''“And I will be at the bow.”''

“Kamalh ts’ktilh ulh tsc, tipyaaqts ma alh ti lhalas t’ayc.”
&lt;br&gt;''“When we reach her, I will have one foot on the boat.”''

“Tipyaaqts 7ituk alh ti t’xt tc ska kamalh stams ska ts’ktatumulhs ska tmnuts’xlhnaaxmts.”
&lt;br&gt;''“And I will have my other foot on the rock, so that, if she does anything to us, I will just kick off.”''

Tsut kw’its’ik ta yalit tx ulh ta numawtas tx.
&lt;br&gt;''That’s what the brave one said to his partner.''

Ts’kta kwts’ ulh ilh.
&lt;br&gt;''And then they reached her.''

Sm7ulha kw’iluts’ik t’ax s7alha7itimutis c a stl’yuks wa kw’ntas.
&lt;br&gt;''And without delay, he carried out the plan he had discussed.''

Wic kw’its’ik txw s7naycutsis kwts’n t’ax ilh Sniniq’ 7ilh.
&lt;br&gt;''And he sat beside the Sniniq’, weeping along with her.''

Way, nulhllxsms kwts’ ilh Sniniq’ 7ilh ska tayamkis ula anuxum 7ats ti snxts.
&lt;br&gt;''Well, the Sniniq’ then cleared her nose, and threw her snot into the river.''

“Way, wic awcw ts wa anaykmits ska 7naycutstinits.”
&lt;br&gt;''“Well, this is what I wanted, that somebody would weep along with me.”''

“Axw alhnapalhits ta mnalhts ula umatalhs tsk.”
&lt;br&gt;''“My son is gone, and I don’t know where he went.”''

“K’ilhtcumat ta mnalhts wa si7alh7ayts c ats ala awa wics alu ska ays ti ka wa c inu ska 7naycutstss alh ta mnalhts.”
&lt;br&gt;''“My son’s disappearance is the reason I’m here like this, hoping that someone like you would come along and cry with me over my son.”''

Tsut kw’its’ik ilh Sniniq’ 7ilh.
&lt;br&gt;''That’s what the Sniniq’ said.''

Kamalh ayutsaylayc kw’iluts’ik c ats, ayuts kwts’n ulh ta tsaatsti tx ska kamalh anayks ska alhpstutis ta stam7apsulhs txw, ka tl’aps ula sulhs ti mnas, ka kwnkwnmtimuts ula alhq’aws ta mnas tx.
&lt;br&gt;''And as soon as she had finished saying that, she told the young man that, if he wanted to give food to his fellow villagers, he should go to her son’s house, and help himself to what her son had in stock.''

“Ayts luts’ c ats ska walits ats ska ayts ula Nawstum tsk,” tsut kw’its’ik ilh Sniniq’ 7ilh.
&lt;br&gt;''“Right now, I will leave here and go to this place that they call Naws,” the Sniniq’ said.''

Wic kw’its’ik slhms ts’.
&lt;br&gt;''Then she rose.''

Anust’cwmaaxmis kwmaku ilh ta lhalya tx.
&lt;br&gt;''She must have been using this copper as a mat to sit on.''

Tl’aptus ts’ ulh ta yalit tx.
&lt;br&gt;''And now she gave it to the brave one.''

Way.
&lt;br&gt;''That’s it.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>Raven and Mink (Felicity Walkus)</title>
    <ns>0</ns>
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      <text bytes="3352" sha1="45xijs89hthj1kv4qmjng075t2h6mfo" xml:space="preserve">{{header
 | title      = Raven and Mink
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Smsmayamkits ti Qwaxw tc n ti T’uka tc.
&lt;br&gt;''I will tell a story about Raven and Mink.''

Alh7alh7ay kwsu ta T’uka tx ala kulhuuts.
&lt;br&gt;''Once, Mink was doing things on a beach.''

K’cis ts’ ti stsuctsucm ti smlhk.
&lt;br&gt;''And he saw a fish leaping.''

“Hihii!” tsut kw’itk’uk t’ax.
&lt;br&gt;''“Heehee!” he said a couple of times.''

“Alh7ayts amats’akw c inu ka smlhklhts, tl’uctl’uk’anmuulhtimutts ska stsuctsucmts.”
&lt;br&gt;''“If only I could be a fish like you, I would make myself leap higher and higher.”''

Stsuucsms kwts’ ta smlhk tx.
&lt;br&gt;''And the fish kept leaping.''

“Kamalh ntss ti ka smlhk ska iiklhaalhtimutits ula kulhuuts ska stsucmts,” tsuts kwk’u t’ax.
&lt;br&gt;''“If I were a fish, I would move closer to the beach as I was leaping,” he kept saying.''

Ays kwkw’.
&lt;br&gt;''He kept this up.''

Alhtam7iiklhlcalhi kw’iluts’ik ta smsmlhki tx ulh tu kulhuuts txw.
&lt;br&gt;''And all the while, the little fish was coming closer and closer to the beach.''

“Hihii, tl’uctl’uk’anmuulhtimutts ka ntss ti ka smlhk!”
&lt;br&gt;''“Heehee, I would be leaping higher if I were a fish!”''

“Iiklhaalhits ula kulhuuts.”
&lt;br&gt;''“I’d come closer to the beach.”''

Tsut kw’itk’uk ta T’uka tx.
&lt;br&gt;''That’s what Mink kept saying.''

Úlh tu wayci kw txw s7ays ta smlhk tx ska stsucms.
&lt;br&gt;''Then the fish did make its final leap.''

Ayulhs ts’ ula kulhuuts.
&lt;br&gt;''And it landed on the beach.''

Tl’apmis kwts’ ta T’uka tx ska ip’is.
&lt;br&gt;''Then Mink went and grabbed it.''

Asyatis ts’ ska alh7ikwis.
&lt;br&gt;''He cut it up so as to barbecue it.''

Tsayaks kw skup’ms.
&lt;br&gt;''He skewered all of it with barbecuing sticks.''

Iixwsulhs.
&lt;br&gt;''And he built a fire.''

Alh7ikws, n tu xsasa tuu txw.
&lt;br&gt;''He started barbecuing the fish, and the roe as well.''

Putl’s kw ta Qwaxw tx ska k’cis.
&lt;br&gt;''Then Raven came to take a look.''

Numnlhatikmis kwts’ ska liclics tu s7alh7ikw txw stayxwis c ti stsituma.
&lt;br&gt;''He calculated the time it would take for the barbecue to be done, and cast a sleeping spell on him.''

Tsitumlcs kwts’ ti alh7ikw t’ayc T’uka.
&lt;br&gt;''Then the barbecuer, Mink, fell asleep.''

Knicalstnim kwts’ c ta Qwaxw tx c tu s7alh7ikws txw.
&lt;br&gt;''Then Raven ate his barbecue.''

Qiqti kw’its’ik ti s7ic7itsaaxalitsis ta Qwaxw tx ta T’uka tx alh tu xsasa txw.
&lt;br&gt;''And Raven rubbed a little bit of roe on Mink’s teeth.''

Qw’alayutss swalis ts’.
&lt;br&gt;''When he had eaten everything, he left.''

P’alcalus kwts’ ta T’uka tx.
&lt;br&gt;''Now Mink awoke.''

“Nts amatu ti 7isxsaasalh tski?” tsut kw’itk’uk t’ax.
&lt;br&gt;''“Could it be me who has eaten the roe?” he kept saying.''

“Way, nts matu,” tsut kw’its’ik t’ax.
&lt;br&gt;''“Well, it must have been me,” he said.''

Musaaxalitsms kwts’n t’ax.
&lt;br&gt;''And he touched his teeth.''

Alhtmpaaxalits c tu xsasa txw.
&lt;br&gt;''He had roe stuck between his teeth.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>Mackenzie’s Visit (Felicity Walkus)</title>
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      <text bytes="3924" sha1="910up1g4yti38iyz94qr4e82co5wess" xml:space="preserve">{{header
 | title      = Mackenzie’s Visit
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Alats’amkiitits Mackenzie s7alh7ays tsk sputl’s ulh Nuxalk.
&lt;br&gt;''I will tell the story of Mackenzie, about his coming to Bella Coola.''

Ala patsalh swicanaw wa Atl’smc 7ats wa kamalh umatalhs.
&lt;br&gt;''The first people he met up with were the Tsilhqot’in.''

Wicanaw ts’n ats wa alhkwntan úlh Stwic, ula Stwicmc.
&lt;br&gt;''It is them who took them to Stuie, to the Stuie people.''

Alhpstum kwts’ c a Stwicmc.
&lt;br&gt;''He was offered food by the Stuie people.''

Ismlhklhhtum.
&lt;br&gt;''He was given fish to eat.''

Is7alh7ikwlhhtum.
&lt;br&gt;''He was served barbecued fish.''

Wic kw’its’ik sputl’tum tqwntl’ utxuq’.
&lt;br&gt;''Next, he was led downriver, to our region.''

Spuxim ts’ c ti staltmc wic ska axw ka wnts’im.
&lt;br&gt;''A chief sprinkled him with eagle down, so as to prevent him from being killed.''

Wics ts’ tu spux txw wa alhkaltcwmliwat.
&lt;br&gt;''That eagle down served to protect him.''

Putl’tum ts’.
&lt;br&gt;''They led him this way.''

Wic kw’its’ik snmpimuts ulh ti lhalas.
&lt;br&gt;''That’s when he boarded a canoe.''

Panpatsalha kwts’ tu lhlkw’lcuksi txw s7anu7ists’kwalhit c a nusqlatalhh.
&lt;br&gt;''A few elders went ahead of them, and sprinkled him with the contents of chamber pots.''

Ayna kwtuu wa aluux.
&lt;br&gt;''And so did the ones who were following behind.''

Ayutsa kwts’ t’axw syulms Mackenzie.
&lt;br&gt;''They said that Mackenzie was a reincarnation.''

Yulms wiclhh wa alhq’awlh 7ats.
&lt;br&gt;''He had returned from the dead.''

Putl’tum ts’ tqwntl’.
&lt;br&gt;''Now he was led hither.''

Uqw’tum úlh Nuxalk.
&lt;br&gt;''He was taken downriver to Bella Coola.''

Aytum kwsuts’ ska alhpstum.
&lt;br&gt;''And again, they were going to feed him.''

Wic kw’its’ik txw s7alhk’cis ts’ Mackenzie s7alh7ays ti splhts ti smlhk ala tmcw 7ats.
&lt;br&gt;''That’s when Mackenzie saw how this river was teeming with fish.''

Alhpstum kwtuts’ s7is7alh7ikwlhhtum tuts’ sts’ktnicim ula ats, n wa sqalutslhh.
&lt;br&gt;''And again, he was served barbecued fish upon his arrival here, as well as dried berries.''

Ax kw’its’ik yanicis wa asluq’aax wa sqalutslhh.
&lt;br&gt;''But he did not like the berries prepared with eulachon grease.''

Ayawlcim kwtuts’ ka axw ts’ ka asluq’aax.
&lt;br&gt;''And they were replaced by ones that were not prepared with grease.''

Ya kw’its’ik s7alhpss alh txw.
&lt;br&gt;''Now he was eating heartily.''

Kamalh tsayutss kw’iluts’ik s7anayks tuts’ ska ayalhs ala sulut 7ats ska lip’tsuts ulh tu ixw t’axw.
&lt;br&gt;''When he had finally finished eating, he wanted to take to the sea again, to return to that distant place.''

As7atsyalhtum tuts’ wiclhh ats, úlh Alhku wa umatams.
&lt;br&gt;''They let him board a boat again away from here, and he headed for Elcho Harbour.''

Nuwnts’ikmim tuts’.
&lt;br&gt;''But some people wanted to kill him again.''

Wic 7its’ik txw squlhas ts’ntsk ulh ti yayuulh ti t’xt alh Alhku, ti amats ts’ ti stwin ts’n tc, ti stwins ts’ Mackenzie ti alhqulh tc.
&lt;br&gt;''That’s when he must have made signs on a smooth boulder at Elcho Harbour, where the monument is now, the monument that Mackenzie made signs on.''

Tm7ayanmuutslh kw’iluts’ik ulh ts slip’alhim.
&lt;br&gt;''So, he ended up going only thus far, and he was forced to turn around.''

Lip’tsuts tuts’ tqwntl’ ulh Nuxalk.
&lt;br&gt;''And he went back this way again, to Bella Coola.''

Ayalhs tuts’ ula ats ulxlh.
&lt;br&gt;''He travelled back this way, going upriver.''

Tl’aps tuts’ ula tcamatlhhalhs.
&lt;br&gt;''And he went back to where he had come from.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>A War Story (Felicity Walkus)</title>
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      <id>1366100</id>
      <parentid>1366025</parentid>
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      <text bytes="8185" sha1="7f1cz0t73xeaqxl54k0918dvfe9ytbp" xml:space="preserve">{{header
 | title      = A War Story
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Wic 7its’ik wa swinwintmacwaw tsk ala ayk’.
&lt;br&gt;''Now, this is about how people were waging war at some time in the past.''

Axw 7its’ik ayk’ ska q’ss ats.
&lt;br&gt;''This happened not very long ago.''

Wic mats’n ts wa aluuxam tsk s7alhcwlanaw swintmacwaw.
&lt;br&gt;''Apparently, this was the last time they fought against each other in a war.''

Wintim kwk’u ta Kw’alhnamc txw.
&lt;br&gt;''The Kwatna people were attacked repeatedly.''

Snaaxayctum kwkw’ tsi Plcwlaqstum.
&lt;br&gt;''And each time, a woman by the name of Plcwlaqs was taken as a slave.''

Snaaxayctum c a Txaxaaxlh 7ats.
&lt;br&gt;''She was enslaved by the Alert Bay people.''

Tl’apmim kw’itk’uk s7akwatim ilh tl’msta 7ilh c ti mans.
&lt;br&gt;''And each time, the woman’s father came for her, and bought her back.''

Ala xilh kw s7alh7ays c txw ssnaaxaycs.
&lt;br&gt;''She was enslaved many times.''

Ákwatim kwkw’ c ti mans.
&lt;br&gt;''And each time, she was bought back by her father.''

Ala ax kwts’ ayk’ s7ilhtsayuksaw c a mikw’lh alh Qw’plplxs.
&lt;br&gt;''Now, not long ago, people were picking salalberries at Qw’plplxs.''

Snukaklikalhayca kw’its’ik wa alhk’ctit t’axw wa isut wa putl’alh utqwntl’ ulh Nuxalk.
&lt;br&gt;''And then they saw people moving in the middle of the channel, paddling, coming this way to Bella Coola.''

Acws kwts’ ilh tl’msta 7ilh skastsayulhtis skanmcaw s7ustamaw.
&lt;br&gt;''And this woman shouted, asking them where they were from and where they were going.''

Tm7uq’xalhaynictis 7iluts’ik ska putl’aw ulh txw ska wnts’tim.
&lt;br&gt;''She had scarcely managed to call out to them, when they came to them in order to kill them.''

Wic kw’iluts’ik sts’ktaw tu wina kwmaku txw ula kulhuuts.
&lt;br&gt;''And before long, those warriors reached the shore.''

Napamcwit ts’.
&lt;br&gt;''Now they realized what was happening.''

Tl’apakmtim ts’ ska wnts’tim wa acwlh.
&lt;br&gt;''And some of them were apprehended and killed.''

Alhk’yukim kwts’n ilh tl’msta 7ilh c a winaw ts.
&lt;br&gt;''Then the warriors recognized this woman.''

Anaykmim kwalututs’ ska snaaxayctum tuts’.
&lt;br&gt;''And again, they wanted to try and take her as a slave.''

Ax kwts’ anayks ilh tl’msta 7ilh ska ays ska snaaxs tuts’.
&lt;br&gt;''But the woman did not wish to be a slave again.''

“Wnts’tsaxw ats’!” tsut kw’its’ik ilh tl’msta 7ilh.
&lt;br&gt;''“Kill me now!” the woman said then.''

Alhis kwts’ tsi suuxis alh tsnlh.
&lt;br&gt;''Her younger sister was with her.''

Aytutim kw’iluts’ik swnts’tim stcapsmtim.
&lt;br&gt;''And shortly, they were killed and beheaded.''

Sikw’iktim ts’n s7mtstutim n ilh suuxis 7ilh.
&lt;br&gt;''And they placed her and her sister in a sitting position, side by side.''

Ts’xmayc stmnumawiilhs tsi walayc ala ats wa sinapamcwtim ts’ s7aynaw swnts’tim c a wina.
&lt;br&gt;''Really, there was only one survivor among them, that’s how people found out they had been killed by warriors.''

Ixq’ms ts’ ilh tl’msta 7ilh.
&lt;br&gt;''Now, this woman started walking.''

Tl’aps úlh Kw’alhna.
&lt;br&gt;''She was going to Kwatna.''

Ala maaskaax tsk s7alh7ays s7ixq’ms sts’kts.
&lt;br&gt;''She must have walked for several days before she arrived there.''

Putl’mtim ska kwntim wa alh7atma.
&lt;br&gt;''They came to collect the dead.''

Q’awtim ulh Kw’alhna.
&lt;br&gt;''They took them to Kwatna for burial.''

Tl’aps kwmats’ ilh tl’msta 7ilh ska alhkaltcwmis wa scwmta.
&lt;br&gt;''This woman must have been planning to look after the gunpowder.''

Lhwaasalh kw wa k’cis ts’ ta mans tx.
&lt;br&gt;''Her father found two boxes of it.''

Putl’tus ts’ ulh Nuxalk ska puntutis Nuxalkmc c txw.
&lt;br&gt;''He brought them to Bella Coola, and offered them to the Nuxalk people.''

Wic 7its’ik ats sqwlxulhtsutaw s7alh7alhtsimtmacwaw tu Nuxalkmc txw swinas luts’ wa kstut.
&lt;br&gt;''This is when the Nuxalk held a meeting and discussed getting ready for another war.''

Tl’apaw ts’ ska tl’apaw ts’ ala ats.
&lt;br&gt;''And they started from there.''

Wics ts’ tu scwmtas ilh tl’msta 7ilh ka usedamkit.
&lt;br&gt;''They were going to make use of that woman’s gunpowder.''

Tl’apaw ts’ ala ats ska qw’xwmaw.
&lt;br&gt;''Now they started to move.''

Tm7aylhaw s7axw alhnapit ka umatalhaw ska winanaw.
&lt;br&gt;''Only they did not know where they should go to wage war.''

Tic 7its’ik ta mnas ilh Txaxaaxlh 7ilh ti ayuts kw ska inatis c ilh stans 7ilh.
&lt;br&gt;''Then, the son of this Alert Bay woman said he would offer his mother to them.''

Snukaklikalhayca kwts’ ala aws Na7mu.
&lt;br&gt;''They were now travelling in the middle of the channel, in the vicinity of Namu.''

K’ilh7umatalhaw ts’.
&lt;br&gt;''They didn’t know in which direction to go.''

Axw alhnapit ka umatalhaw ska winanaw s7ayutss ta tl’msta tx stl’apaw luts’.
&lt;br&gt;''They did not know where to go and start attacking, but then this man told them to keep going.''

Wic 7its’ik wa tcatl’salxis Alert Bay wa amats ti apsulh wa umataw.
&lt;br&gt;''Behind Alert Bay, there was a village, and that is where they were heading.''

Ximlayca kw’its’ik.
&lt;br&gt;''It was now early in the morning.''

Ksalhaw ts’.
&lt;br&gt;''And they disembarked.''

Plikit ti lhalasaw.
&lt;br&gt;''They turned their boat upside down.''

Iptsikit 7its’ik.
&lt;br&gt;''And they covered it with moss.''

Nusuk’aaxaw wa apsulh alh txw sts’usms.
&lt;br&gt;''Then, at night, villagers were sailing in.''

Wic kw’its’ik ats stl’apaw ts’ ska musalcws ti numaw tsk alh txw.
&lt;br&gt;''That is when they went ahead, sending one of them out to spy.''

Wic kw’iluts’ik s7axtsmuksaw wa tl’msta.
&lt;br&gt;''While this was happening, the people were sleeping.''

Nacliwatimutaw ts’ ula kulhiks wa sulh ts ska tcit wa sim wa sitiliwas tsk wa sulh.
&lt;br&gt;''Now they went on top of the house roofs and got ready to cut the cedar ropes that somehow held the houses together.''

Cwt’uus kwts’ tu sulhuks txw.
&lt;br&gt;''Then the houses collapsed.''

Tl’apakmtit ska wnts’tit wa tl’mstayuks alh txw wa apsulhuks.
&lt;br&gt;''And they started to kill the people who lived there.''

Wic kw’its’ik txw snmptit kwts’ wa cnasuks wa mnmntsaw ula akw’na ska lhxwmaw alhu.
&lt;br&gt;''Then the women put their children in canoes, and attempted to escape.''

Tl’aptutim kwtuts’ ska wnts’tim tu qiqipi txw.
&lt;br&gt;''But the little ones were grabbed again and killed.''

Ts’xmayc kw snumukwlcs wa asanks ta sulh tx c a sic.
&lt;br&gt;''It is said that the entire side of one house turned red with blood.''

Alhkwnis kw’italuts’ik ta wiclhh tx wa Txaxaaxlh 7ats (nukakliktmacws ulh ts) ilh stans 7ilh tqwntl’.
&lt;br&gt;''But the one from Alert Bay (he was half Nuxalk) was supposed to bring his mother this way.''

Slaxa kwlukukstuu tu snaaxayctutit txw ta qiqipi txw.
&lt;br&gt;''Finally, they also took many children as slaves.''

Awlhtim kwts’ c a inic7alhhi tsk.
&lt;br&gt;''They were followed by people who had somehow survived.''

Tsic ts’ ilh tl’msta 7ilh tsi si7alh7awlhtim.
&lt;br&gt;''That woman was the reason they were being followed.''

“Axw yanap ka alhkwntsap,” tsut kw’its’ik ilh tl’msta 7ilh.
&lt;br&gt;''“It would be better if you did not bring me along,” that woman said.''

“Qtsamktsaxw!”
&lt;br&gt;''“Throw me overboard!”''

“Ic7alatktuminap 7its’ik ska tkayanap ala aluuxap ts ska ts’ktaw ulh nts.”
&lt;br&gt;''“And keep missing when you are shooting at me behind you, until they reach me.”''

Tsut kw’its’ik ilh tl’msta 7ilh.
&lt;br&gt;''That’s what that woman said.''

Alh7ayna kw’iluts’ik.
&lt;br&gt;''So they did end up doing that.''

Tm7ayanmuutslha kw’iluts’ik tu awlhtmc txw ulh ilh slip’tsutaw.
&lt;br&gt;''But eventually, the pursuers failed to reach her, and turned back around.''

Putl’aw ts’ ala ats ulh Nuxalk ts’.
&lt;br&gt;''And then they came (back) to Bella Coola.''

Tsatsi tu c t’axw s7alhnapits alh txw.
&lt;br&gt;''That’s all I know about them.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>Raven and Thrush (Felicity Walkus)</title>
    <ns>0</ns>
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    <revision>
      <id>1366093</id>
      <parentid>1366018</parentid>
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      <contributor>
        <username>Gattonero2001</username>
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      <text bytes="3053" sha1="jajpude7zgn44kb7uekwizn0cgoxya4" xml:space="preserve">{{header
 | title      = Raven and Thrush
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Smsmayts c ti Qwaxw tc.
&lt;br&gt;''I’ll tell a short story about Raven.''

Ic7ilaaqaycis tsk ula skukulhcnass.
&lt;br&gt;''He used to visit his lady friends.''

Tl’ap kw úlh tsi Ic7axwni tsc (nunanicikmits wa skwatstas tsi tsic tsc).
&lt;br&gt;''Now, he was on his way to Thrush (I have forgotten her name).''

“Ic7axwnni-xwnni-xwnni, qaax!” tsut kwkw’ ilha7ilh, ilh ilaaxaycmim 7ilh.
&lt;br&gt;''“Thrush-sh-sh, salmonberries!” she, the one who was visited, said.''

Mts kwts’ ta Qwaxw tx ala astcws wa sulhs.
&lt;br&gt;''Then Raven sat down inside her house.''

Alhkwnis ts’ wa ts’las usqa s7alh7ayutss c ats.
&lt;br&gt;''And she took her baskets outside, and spoke the following words.''

Ayuts kwkw’.
&lt;br&gt;''This is what she said several times.''

“Ic7axwnni-xwnni-xwnni, qaax!”
&lt;br&gt;''“Thrush-sh-sh, salmonberries!”''

Putl’s kwts’ ska lims tu qaax txw ulh ta ts’las ilh tl’msta 7ilh.
&lt;br&gt;''Then, salmonberries started falling down into that person’s baskets.''

Ustcws kwts’ ska alhpstus Qwaxw c txw.
&lt;br&gt;''Then she went inside to give them to Raven to eat.''

Kamalh tsayutss kw’iluts’ik Qwaxw s7alhpss alh tu qaax txw swalis.
&lt;br&gt;''And as soon as Raven had finished eating the berries, he left.''

Wic 7its’ik ats s7ayutss ulh ilh ska putl’s.
&lt;br&gt;''That’s when he told her to come and see him.''

“Putl’x ulh nts ikaynucs!” tsut kwts’ ta Qwaxw tx.
&lt;br&gt;''“Come to me tomorrow!” Raven said.''

Wic kw’its’ik ats stl’aps kwts’ ilh tl’msta 7ilh.
&lt;br&gt;''And then that person went on her way.''

Way, tl’aps kwts’ Qwaxw ska alha7itimutiis kwtuts’ s7alh7ays ilh Ic7axwni 7ilh.
&lt;br&gt;''So, Raven then started to do the same things that Thrush had done.''

Alha7yutstimuti kw’iluts’ik s7alh7ayutss.
&lt;br&gt;''And for a while, he attempted to speak the words she had spoken.''

Asts’layaks kwts’tuu.
&lt;br&gt;''He was holding a basket too.''

“Ic7axwnni-xwnni, qaax!” tsuuts kwk’u t’ax.
&lt;br&gt;''“Thrush-sh, salmonberries!” he said several times.''

Smawlhi kw’its’ik ta snuklhiiks tx.
&lt;br&gt;''But only one berry fell into his basket.''

Q’pstms kwluts’ Qwaxw.
&lt;br&gt;''And Raven sampled it.''

Tl’aputs kwalututs’ ska alh7ayutss.
&lt;br&gt;''Again, he tried to say the words.''

Ax kw’iluts’ik ti ka qaax ti ka lim ulh tu ts’las txw.
&lt;br&gt;''But all the while, no berries fell into his baskets.''

Ilhq’nlhalcs kwts’n t’ax s7ayutss ts’.
&lt;br&gt;''Then he got fed up, and spoke the following words.''

“Ic7axwnni-xwnni-xwnni, qaax, mnk!”
&lt;br&gt;''“Thrush-sh-sh, salmonberries, shit!”''

Nuklhiiks kwts’ tu ts’las txw c a mnk.
&lt;br&gt;''Then, shit fell down into his baskets.''

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  <page>
    <title>Raven and Watersnail (Felicity Walkus)</title>
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      <text bytes="4072" sha1="td14qr0s5ehpbovu46f3u5ce5yzawiz" xml:space="preserve">{{header
 | title      = Raven and Watersnail
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Way, Snuyantsaqw’s 7its’ik ti umatutsts c ats.
&lt;br&gt;''Well, I’ll tell a story about Watersnail next.''

Ic7ilaaxayci kwsu ta Qwaxw tx úlh Snuyantsaqw’s.
&lt;br&gt;''Here, Raven went to visit Watersnail.''

Nuq’lhkwaaxim kwts’ t’ax ska mts.
&lt;br&gt;''And a seat was prepared for him to sit on.''

Tl’aps kw ta Snuyantsaqw’s tx ulh ta asans tu sulhs txw.
&lt;br&gt;''Watersnail went to a corner of his house.''

Ats’is.
&lt;br&gt;''And he started fishing.''

Putl’aylaycs kwts’ c ti p’wi alh txw.
&lt;br&gt;''And he caught a halibut.''

Nukaklstcutsis kwts’ Qwaxw c tx.
&lt;br&gt;''And he cooked it for Raven to eat.''

Kamalh tsayutss kw’isuluts’ik ta Qwaxw s7alhpss stl’aps.
&lt;br&gt;''And then, as soon as he had finished eating, Raven went on his way.''

Iclq’ms ts’ ula ka ts’ktatus Snuyantsaqw’s.
&lt;br&gt;''Now he was contemplating what he should do to Watersnail.''

Lq’aylaycs kwts’ ka iixwsulhs alh tu txwnayaaxs tu sulut txw.
&lt;br&gt;''Then it occurred to him that he should build a fire on the other side of the channel.''

Putl’s ts’ úlh Snuyantsaqw’s ska ayutss ska kwnis.
&lt;br&gt;''Now he went to Watersnail and told him he had to pick him up.''

“Kwntsinu.”
&lt;br&gt;''“I’m taking you somewhere.”''

“Xllhtums c ta mannu maku t’ax ska kwntsinu.”
&lt;br&gt;''“I’ve been ordered to come and get you by that man who must be your father.”''

“Nuk’cikmtst c tx.”
&lt;br&gt;''“He wants to see you.”''

“Axw ti ka mants,” tsutsutí kw’italuts’ik Snuyantsaqw’s.
&lt;br&gt;''“I have no father,” Watersnail tried to tell him.''

“Alh ti ayutslh tu t’ax sclhmnas c inu.”
&lt;br&gt;''“According to what he said, you are a son of his.”''

“Xllhtums 7its’ik ska kwntsinu ska mnlhalusmtst.”
&lt;br&gt;''“And I have been ordered to come and get you, because he misses you.”''

“Axw ti ka mants,” tsutís kwalukw’ ta Snuyantsaqw’s tx.
&lt;br&gt;''“I have no father,” Watersnail kept trying to say.''

“Ta q’upmiixw t’alhay t’ax alh tu txwnayaax t’axw.”
&lt;br&gt;''“That smoke over there, on the other side of the channel.”''

“Ta mannu mak’u t’ax.”
&lt;br&gt;''“That must have been your father all along.”''

Tsut kw’itk’uk Qwaxw.
&lt;br&gt;''That’s what Raven kept saying.''

Tculh7aylikt s7axw anayks kw ta Snuyantsaqw’s tx ska tl’aps.
&lt;br&gt;''For a long time, Watersnail did not want to go.''

Ala wayci kw syaxwnimuts ska ays ska tl’aps alh tx.
&lt;br&gt;''But in the end, he agreed to go with him.''

Alhxapatim kwts’n t’ax c ta Qwaxw tx ssqw’tum tpyaaxam.
&lt;br&gt;''And Raven carried him, and flew him across.''

Tl’apliwas kwts’ t’ax ska xilxilaaqtsuts.
&lt;br&gt;''But then he sort of started to wobble.''

“Axwtxw q’snu ska alh7alh7aynu!” tsut kw’italuuk ta Snuyantsaqw’s tx.
&lt;br&gt;''“Don’t overdo this!” Watersnail tried to say.''

“Tmyalhkaycílhnu tu stskwnu wa sixilxilaaqmts,” tsut kw’its’ik ta Qwaxw tx.
&lt;br&gt;''“You’re just too heavy, that’s why I’m wobbling,” Raven said.''

Snukakliktmacwanmayca kw’its’ik t’axw scwpakmis ta Snuyantsaqw’s tx.
&lt;br&gt;''And then, when they had made it halfway across, he let go of Watersnail.''

Sak’ayalhs usaqw’sam.
&lt;br&gt;''And he went right down to the bottom.''

Lip’tsuts kwts’n t’ayc ula sulhs Snuyantsaqw’s.
&lt;br&gt;''And he returned to Watersnail’s house.''

Sm7ulhas kwts’ ska ats’is úlh ta sats’istas ta Snuyantsaqw’s tx.
&lt;br&gt;''And he went straight for Watersnail’s fishing pole, and started fishing.''

Klhaalhms ts’n alh txw.
&lt;br&gt;''Now he lowered the line.''

Tic kw’ituts’ik Snuyantsaqw’s ti putl’aynicis alh txw.
&lt;br&gt;''And indeed, it was Watersnail that he caught then.''

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  <page>
    <title>Mink Marries Rock and Cloud (Felicity Walkus)</title>
    <ns>0</ns>
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    <revision>
      <id>1366088</id>
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 | title      = Mink Marries Rock and Cloud
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Smsmats c ti T’uka tc stalawsms sutsk úlh ti t’xt tc.
&lt;br&gt;''I’ll tell the story of Mink’s surprise marriage to this rock.''

Sculhlamim kwalukw’ c ilh stans 7ilh ska talawss ula anaykmtis ska umats ska talawss.
&lt;br&gt;''Many times, his mother tried to stop him from marrying the ones he intended to propose to.''

Way, tl’aps kwts’ t’ax ska sclikts ulh lha cnass, ilh T’xt 7ilh.
&lt;br&gt;''Well, once he got mad at his wife, She-Rock.''

Quuxwp’usis kwts’.
&lt;br&gt;''And he was punching her in the face.''

T’kus kwts’n ilha7ilh.
&lt;br&gt;''And now she had blood on her face.''

“Way, tsi t’kus,” tsut kw’its’ik t’ax.
&lt;br&gt;''“There, bloody face,” he said.''

Nutsutik kwluts’ stsics ilh tsi t’kus.
&lt;br&gt;''All the while he was thinking that it was her who was bleeding.''

Tics kwmakuts’ ta sucas tx ti t’kw.
&lt;br&gt;''But it must have been his hand that was bleeding.''

Way, walim kwts’ c ilh.
&lt;br&gt;''Well, she left him then.''

Wic kw’its’ik stl’aps kwtuts’n ula sk’inwas 7ats ska talawsms tuts’ ulh ilh Sk’inwas.
&lt;br&gt;''He then went to the clouds to get married again, to She-Cloud.''

Sculhlamim kwalututs’ c lha stans 7ilh ska alh7ays ska talawss ulh Sk’inwas.
&lt;br&gt;''And again his mother tried to stop him from going ahead and get married, to Cloud.''

Ax kw’iluk anustsayanms.
&lt;br&gt;''But he would not listen.''

Talaws tuts’ ulh Sk’inwas.
&lt;br&gt;''And he got married again, to Cloud.''

Ya kw’iluk s7ixwanms s7alh7alh7awlhis ilh cnass, ilh Sk’inwas 7ilh.
&lt;br&gt;''And he travelled quite far, following his wife, She-Cloud.''

Q’uxlcs sklhs.
&lt;br&gt;''And he got tired, and fell to earth.''

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  <page>
    <title>Raven and Bluegrouse (Felicity Walkus)</title>
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      <contributor>
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 | title      = Raven and Bluegrouse
 | author     = Felicity Walkus
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Ti smaw ti smsma tc alh Qwaxw.
&lt;br&gt;''One story about Raven.''

Wa sq’uxim alhutsk c tsi Mucwmukwt tsc.
&lt;br&gt;''Apparently, Bluegrouse tried to invite him.''

“Hu, sc masuks ts’aw tsc ska isqwalslhtums ska alhpstums,” tsuts kwsu t’ax.
&lt;br&gt;''“Hmm, I bet she’s going to surprise me with bad stuff, and make me eat cooked hemlock needles,” he said.''

Alh7ayxwiis kw t’ax c ats skstus ti satl’as.
&lt;br&gt;''At the moment, he was busy making himself a canoe.''

Ayk’mii kw’iluk alh txw s7inica7is ska tsayaks s7isq’sis ts’ ta lhalas tx.
&lt;br&gt;''It wasn’t long before he was about to finish firing the boat.''

Nuyalcutsa kwts’ wa nuyamlh 7ats.
&lt;br&gt;''Then these singers began to sound better and better.''

Nuq’ilhikaycs kwts’n t’ax s7anayks ska k’cis.
&lt;br&gt;''And he badly wanted to go have a look.''

Tl’aps ts’n ulh txw.
&lt;br&gt;''Now he went to them.''

Nuq’ilhikaycs kwts’ t’ax stl’aps ska k’cs ulh tsi naaxwm ts’ayc.
&lt;br&gt;''He just had to go and have a look at this dancing woman.''

Alats’itum kw’italuts’ik t’ax:
&lt;br&gt;''But they tried to tell him:''

“Ta sq’islhnu, Qwayxw!” tsutmim kw’italuts’ik t’ax.
&lt;br&gt;''“Your fire, Raaaven!” they were now saying to him, but in vain.''

“Ya tsi kusyut tsic taw!” tsut kw’itk’uk t’ax.
&lt;br&gt;''“But she is such a good dancer!” he said over and over.''

“Ta sq’islhnu, Qwayxw!” tsutmim kwaluk’u t’ax.
&lt;br&gt;''“Your fire, Raaaven!” they kept trying to tell him.''

“Ya tsi kusyut tsic taw!” tsuuts kwk’u t’ax.
&lt;br&gt;''“But she is such a good dancer!” he kept saying.''

Tm7alh7ayutslh kw’iluts’ik c ats sqw’alayaluss ta sq’iss tx.
&lt;br&gt;''And not long after he had been saying this, the fire had consumed his canoe.''

Anusyas kwts’ alh tu sq’alh txw.
&lt;br&gt;''Now he really wanted the meat.''
&lt;br&gt;''(This must be in reference to the meal that Bluegrouse would have offered Raven, with Bluegrouse being the dancer)''

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  <page>
    <title>How to Prepare Eulachon Grease (Margaret Siwallace)</title>
    <ns>0</ns>
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    <revision>
      <id>1366085</id>
      <parentid>1366009</parentid>
      <timestamp>2026-10-06T12:56:52Z</timestamp>
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 | title      = How to Prepare Eulachon Grease
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Anayk t’ayc ska alats’its s7alh7aytulh ats wa stutusluq’ilh ts ssputcmlh ts’.
&lt;br&gt;''This one wants me to describe how we prepare grease after the eulachon run.''

Ala patsalh skstum wa alhtiixw 7ats alh ta ayk’ txw.
&lt;br&gt;''They first made the eulachon nets, long ago.''

Ala ayk’ s7alh7aytum skstum wa alhtiixw 7ats.
&lt;br&gt;''Long ago, they did make those nets.''

Alh ti suncwt ts’ axw ts’ ti ka nu7alhtiixwakliwa ts’.
&lt;br&gt;''Today, they don’t seem to be using eulachon nets anymore.''

Wic ts’ wa ayutsmim 7ats sklkltas wa si7ayakaw ts’.
&lt;br&gt;''They now use what we call klklta (herring seine).''

Qtsamkit ti klklta t’ayc.
&lt;br&gt;''They drop this net into the water.''

Aynaw ts’ ssacwatit snmptit úlh ti satl’a t’ayc stl’aptut ska stl’lutsmaw úlh ti lhkw’aalh ti stl’luts t’ayc.
&lt;br&gt;''Then they use dipnets to transfer them (the eulachons) into a canoe, and then they start putting them in a bin, this large eulachon box.''

Alh7ayna ma c a lhwaask’mtak ts, ika yalaycaw.
&lt;br&gt;''This may take them two days to finish, if they’re lucky.''

Kamalh axw yalaycaw c a sputc smusaaxaka ma ska tl’apamktit ka tsay ka anaykmtit ska stl’lutstit.
&lt;br&gt;''If they’re not lucky catching eulachons, it may take them four days to catch all the fish they want to put in the bin.''

Wic 7its’ik stsayakaw stl’lutsmaw, nuq’lhkwaaqit ts’ ti ka nusmaaksta.
&lt;br&gt;''Then, they are done filling the bin, and now they start preparing a box for cooking the eulachons.''

Kalhmaaxtsaw, kstut, q’lhkwakmit, maaxtsit ts’ wa asaaqtas ti ka nuslhumtanaw t’ayc.
&lt;br&gt;''They look for clay, they fix it, they prepare it, they now apply clay to the bottom of what will be their cooking box.''

Tsayakmit, iskwmlhaw tuts’ c a kwmlhaw.
&lt;br&gt;''They’re finished, and now they are going to gather firewood.''

Alh7ays c a ts’icwaax ts, t’xulhaax matuu (ka ayk’lits’tutit wa sputc ts alh ti stl’luts tc) stsqwakmaw ska smakaw.
&lt;br&gt;''It may be like five days, maybe even six (if they keep the eulachons in the bin longer), then they will begin to prepare the grease.''

Nuquts’ikayctut tuu ti nusmaaksta t’ayc, sts’xmaycaw snuquts’ikayctut ssmnuqlayktut.
&lt;br&gt;''They really clean the cooking box, they clean it thoroughly, and have water ready in it.''

Inacwmaalh 7iluts’ik ti imlk t’ayc snuscwaaqis t’ayc ska nukwlctus.
&lt;br&gt;''Early in the morning, a man comes to prepare the fire, to make it hot.''

Nukwlctus ts’, ayk’miis ti suncw t’ayc snmpanaw ts’ c a sputc 7ats ulh ti nukwl ts’ ti qla t’ayc alh ti nusmaaksta tc.
&lt;br&gt;''Now he’s made it hot, and later on during the day they put the eulachons into the water that’s now hot in the cooking box.''

Alhkaltcwmit 7its’ik s7axw ka nupapnttut.
&lt;br&gt;''They make sure that it will not boil.''

Tantats’it uuxnk wa nup’ulhkwm yalhu 7ats.
&lt;br&gt;''They keep pressing the fish down whenever they start to rise to the surface.''

Nukwlcs wa nukwlc 7ats alh tc, tantats’it uuxnk.
&lt;br&gt;''The hot spots get hotter, they keep pressing down.''

Tculh7ayliktaw s7alh7aytut c ats, ayk’akm.
&lt;br&gt;''They keep doing this for a long time, it takes forever.''

Ula waycí ts sqaxqaaxlanaw ts’ wa slax 7ats úla ulhqnuks 7ats.
&lt;br&gt;''Later on, many individuals keep bringing water to these pails.''

Lhiclhikw’aalh tuu wa nuskiitsta 7ats.
&lt;br&gt;''These tubs are very large indeed.''

Ika yas ti ka nuskiitsta, umattut c a qla ka nacliwatut.
&lt;br&gt;''If a tub is good, they pour water into it if they have it ready.''

Kamalh yalhkaycí 7its’ik snup’ulhkwms snupapnts ats snusk’lim tuts’ ti amats ti nupapnt t’ayc.
&lt;br&gt;''If it bubbles too much as it boils, they pour cold water into the spot where it’s boiling.''

Alh7aynaw tuts’ ka tantats’it wa sputc 7ats alh ti nusmaaksta t’ayc uuxnk.
&lt;br&gt;''And again, they keep pushing the eulachons down in the cooking box.''

Úla waycii ts stl’apakaw ska kwilhit wa sputc ts álh ti nusmaaksta tc.
&lt;br&gt;''Later on, they start to crush the eulachons in the cooking box.''

Ts’xmayc skwilhayctutit.
&lt;br&gt;''They really smash them up.''

Nusk’lit ts’ tuu ti nusmaaksta tc.
&lt;br&gt;''And they pour cold water into the cooking box.''

Kwilhit ts’, kwilhit.
&lt;br&gt;''They crush them now, they crush them.''

Wic ts’ wa sq’lhkwakaw wa q’umsciwa 7ats, wa sq’lhkwakaw ts’ ala ats.
&lt;br&gt;''It is the whiteman’s tools that they use now, their tools.''

Tmstnlh kuks wa alh7alh7aytum ala ayk’.
&lt;br&gt;''But a long time ago, they used just poles.''

Tsaakw s7alh7ays c ti skulukt tc wa alh7alh7aytut, wayc s7alhq’lhkws.
&lt;br&gt;''They were as long as a canoe pole, the ones they used, but they were specially made.''

Alh7ays ts’n ts stamsacwanaw ts’ ala wayalhh ts’n 7ats ka sikwilhalusaynicit ts’ wa sputc ats.
&lt;br&gt;''Nowadays, they make dipnets with wire for crushing the eulachons.''

Usputl’s ts’ c a sluq’ 7ats ti kwilhim t’ayc.
&lt;br&gt;''Crushed matter rises to the surface as grease.''

Tm7alh7aylhtum ts’ s7alhkwilhaycs tuts’n s7alh7aynaw ts’ c a alhk’ilhtut ts ska slaxlcs ka sluq’ alh ti alhkwilhh t’ayc.
&lt;br&gt;''They just leave it that way after it’s been crushed, and now all they do is wait to see if more grease comes up from this crushed mass.''

Alh7ay 7iluk sslaxlcs.
&lt;br&gt;''As time passes, more (grease) does come up.''

Tpimpiixwit tuu ti nusmaaksta tc.
&lt;br&gt;''They keep covering the box.''

Ick’icit úla s7ayk’m s7usmntacwit ts’ úla nuyayk wa ulhqnuks 7ats.
&lt;br&gt;''They keep checking for a while, then they skim (the grease) and transfer it to these clean pails.''

K’ilhwaasalh ma acwlh 7ats, k’ismawalh matuu acwlh wa tl’apamkit, ts’klaktalh matuu ulhqn.
&lt;br&gt;''There may be eight of them (pails) altogether, they may end up with nine altogether, or maybe even ten pails.''

Wa s7axw lik’tulh ats, alhmnlhatuutsilh ti sqnkuutss tc.
&lt;br&gt;''We don’t actually fill them right up, we measure the depth.''

Kpakmit s7usmntacwit, nuts’ixalh ts’ scnasuksilh ts.
&lt;br&gt;''When they are done skimming, we, the women, start refining it.''

Alh7naycliwanaw lukuks s7imlkuks ts ts’n snuts’ixalh.
&lt;br&gt;''But the men help us throughout with the refining.''

Ala patsalh s7usmntacwaycaw ats s7alh lhmilh s7alh7ayakilh c ats s7iixwsulhulhtnmlh c a lhkw’aluus wa niixw.
&lt;br&gt;''Before they finish skimming (the grease), we start to build a big fire.''

Kawlstilh ts’ c a t’xt 7ats ula niixw 7ats.
&lt;br&gt;''Then we pile rocks on top of this fire.''

Tmya 7iluts’ik skwlculhs ats s7usmntacwaylaycaw ats.
&lt;br&gt;''Before it gets real hot, they have managed to finish skimming.''

Quts’ulhilh 7its’ik ti smaw ti t’xt tc snmpilh ulh ti mawalh tc.
&lt;br&gt;''Then we wash one rock and put it into one of the pails.''

Askmap’stnakilh ts’ s7ip’ilh ti t’xt t’ayc ala kwlulh 7ats.
&lt;br&gt;''We use tongs to remove one rock from the hot ones.''

Nmpilh ts’ alh ti mawalh ti ulhqn tc.
&lt;br&gt;''Now we put it into one of the pails.''

Numustulh ts’ wa ulhqnuks 7ats c ti samsamawlh ti t’xt.
&lt;br&gt;''We put one rock at a time into each of these pails.''

Kamalh yas ti skwlulhs snupapnts ti mawalh tc.
&lt;br&gt;''If it is hot enough, the contents will start boiling.''

Alh7ay ma c a músulh ts’ ulh ti mawalh ti ulhqn wa nmpilh ala t’xt 7ats.
&lt;br&gt;''It may be four rocks that we put into one pail.''

S7aymis squts’ulhilh ala patsalh snmpilh.
&lt;br&gt;''We always wash the rocks before we transfer them.''

Wa stscwis wa músulh 7ats snuts’ixalh.
&lt;br&gt;''Four rocks actually suffice for us to do the refining.''

Tsayakilh ala ats snuts’ixilh, nucsaaxlatsuttulh tuts’ ats uuxnk.
&lt;br&gt;''When we have finished refining, we allow the liquid to settle down.''

Ksulhilh ts’, ksilh ts’ wa t’xt 7ats ala ulhqn 7ats.
&lt;br&gt;''Then we pull the rocks out, we pull them from these pails.''

Umtulh tuts’ wa sq’lhkwakilh tuts’ c ti tsakwalqi t’ayc.
&lt;br&gt;''We now use this long-handled tool to remove the rocks.''

Alh7ays c ti tsakwalqi tc sqwanilhs ti sq’lhkwakilh ts’ t’ayc s7umtulh tuts’ wa t’xt 7ats, wa kwlulh wa t’xt 7ats.
&lt;br&gt;''It is like a spoon with a long handle, this tool that we now use to remove the rocks, those hot rocks.''

Ip’aaxilh 7ilhuuk alh ti nusaplintalhh t’ayc úlh ti lhkw’aalh ti ulhqn t’ayc.
&lt;br&gt;''Right after that, we strain the liquid through a flour sack into this large pail.''

Lhkw’aalh, umattulh s7ip’aaxilh.
&lt;br&gt;''A large container, that’s where we transfer the liquid to as we strain it.''

Ip’aaxaynicilh tuts’ wa sluq’ 7ats, tl’aptulh tuts’ úla sq’lhkwaw wa q’umsciwa 7ats, wa sq’lhkwakilh ts’ alh7ays ts.
&lt;br&gt;''After we finish straining the grease, we transfer it to vessels (“implements”) that are used by white people, that are now also used by us.''

Ayutsmim ats one gallons, nuwinetalhh ats ala qwliuulh wa stuu 7ats.
&lt;br&gt;''They are called “one gallon”, these wine bottles at the “green store” (liquor store).''

Umattulh ts’ snmpilh wa sluq’ 7ats.
&lt;br&gt;''Those are the ones we now put the grease in.''

Alhtsayakms ts’.
&lt;br&gt;''Now the job is done.''

Axw ts’ st’axws ats s7ickakus úla sulh 7ats.
&lt;br&gt;''These are easy to carry home.''

Nu7itl’ikit tuts’ ats s7usutsaaxammaycaw ala sulh ts ula nukusyals 7ats.
&lt;br&gt;''Then they move them to a location under the house, to the root cellar.''

Q’awit ts’ wa sluq’ ts.
&lt;br&gt;''That’s where they store the grease.''

Wa slhwaalhtl’apaks ti smak alh ti smawaax ti suncw, lhwaalhtl’apakaw.
&lt;br&gt;''They actually prepare two batches of grease in one day, they do it twice.''

Sláxs wa tl’apamkit smatl’apakaw.
&lt;br&gt;''They procure a lot (of grease) per batch.''

Ica7yawtsmamkilh 7its’ik ats ula tcunikusilh 7ats.
&lt;br&gt;''And we trade grease with the ones that live to the west of us.''

Akwnutsmaw tuu wa axw 7ats kstcw 7ats, wic st’axws ats slhxus.
&lt;br&gt;''And the ones who have not made any (grease) buy it too, because this is hard work.''

Nunulhuk’aw slax alh lhmilh.
&lt;br&gt;''Many among us are lazy.''

Yayaatwamktsutaw 7ituk acwlh alh lhmilh skstut.
&lt;br&gt;''But some of us are happy to do this work.''

Way malhu.
&lt;br&gt;''Well, this must be it for now.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>How to Prepare Dried Fish (Margaret Siwallace)</title>
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      <text bytes="6411" sha1="50vb495y859l2nqbyz6fiybyp25hucg" xml:space="preserve">{{header
 | title      = How to Prepare Dried Fish
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Way, ayuutstimutts ska alats’its alh ti s7alh7ayakilh ala smlhk 7ats skstutilh spanyatilh.
&lt;br&gt;''Well, I will try to describe what we do with fish, how we prepare and smoke-dry them.''

Nacliwatulh luu ti kw’puts t’ayc ka si7ayakaw tc ska uqw’aw ala tmcw 7ats.
&lt;br&gt;''As usual, we first get the net ready so they can use it while drifting down the river.''

Kawtim ulxlh ula aaxlh 7ats.
&lt;br&gt;''They are given a ride to the upriver area.''

Uqw’aw ts’ ala tmcw 7ats.
&lt;br&gt;''Then they start drifting down the river.''

Qtsamktsamkanaw ts’ wa nulhnús 7ats alh ti mawalh ti lhalas t’ayc.
&lt;br&gt;''They keep casting out their nets, these two men on one boat.''

Ticslaxaw ala matl’ap.
&lt;br&gt;''Sometimes they catch a lot.''

Tictsaatsínaw tuu ala matl’ap.
&lt;br&gt;''Sometimes they catch a little bit.''

Tick’acwaw tuu ala matl’ap.
&lt;br&gt;''Sometimes they catch nothing at all.''

Kamalh slax 7its’ik wa tl’apamk skwntim tuts’ c ti qw’xwmtimut t’ayc in ti lhalas t’ayc in wa kw’puts 7ats.
&lt;br&gt;''When the catch is plentiful, somebody picks them up again in a pickup truck, and collects the boat and nets as well.''

Alhkwnim ula tcatl’saaxs wa sulhs ti tl’msta t’ayc wa alh lhmilh wa anayk ska kstcwacwkutsmaw.
&lt;br&gt;''It (the catch) is taken to the back of somebody’s house, (for) those of us who are willing to prepare their own food stock.''

Stslitilh ts’ ala tcatl’saax 7ats ula nuscuukstalhh 7ats.
&lt;br&gt;''We now put the fish in water-filled tubs behind the house.''

Axw ka wics tuu wa lhalhlaasii 7ats ska umattulh ska stslitilh wa smlhk 7ats.
&lt;br&gt;''That is, if we don’t use the dinghies to keep the fish wet.''

Xim smak’matklits’tutilh ats.
&lt;br&gt;''We leave them in there overnight.''

Tl’apakilh ts’ scnasuksilh ts ska asyalh.
&lt;br&gt;''Then we, women, start cutting them up.''

Alhtam7apcwaktulhs tsi numaw ts’ayc.
&lt;br&gt;''One of us keeps putting them up on racks (in the smokehouse).''

Alhtamtl’alhaakas tuu c a slaq’k 7ats.
&lt;br&gt;''She keeps taking the fillets (to the smokehouse) to dry.''

Asyas ts’ tsi numaw ts’ayc.
&lt;br&gt;''And somebody else is doing the cutting.''

Alh7aytulh 7iluts’ik c ts sqw’alanaw ala matl’ap ts.
&lt;br&gt;''Sometimes we keep doing this until they (the fish) are all finished.''

Axw tuu qw’alayakmtilh ala matl’ap ts.
&lt;br&gt;''But sometimes we cannot get everything finished.''

Ascwalhtutilh ts’ ats sts’usms ts.
&lt;br&gt;''At sunset, we build a fire (in the smokehouse).''

Nulikw’aakilh tuts’ wa slaq’k 7ats ala inacw 7ats.
&lt;br&gt;''We turn the fillets again in the morning.''

Kstimutilh tuts’ ska asyalh ska qw’alatutilh ika axw ka tsayakmtilh.
&lt;br&gt;''And again, we keep working, trying to cut them all, even if we cannot finish the work.''

Nutl’lhlcllxsaks wa slaq’k 7ats.
&lt;br&gt;''The tips of the fillets begin to dry.''

Tl’apakmilh tuts’ ska tskw’maakilh.
&lt;br&gt;''That’s when we start pulling the bones out.''

Kamalh axw aytulh snusqwlhalhhs ti tl’msta ala sqwlh 7ats ala slaq’k 7ats ula si7alh7aytulh stskw’maakilh.
&lt;br&gt;''If we don’t do this, one will get fishbones stuck in one’s throat, that’s why we fix it that way, pulling the bones out.''

Axw 7ituk alh7ayakaw acwlh 7ats.
&lt;br&gt;''But some people don’t do this.''

Axw tskw’maakit.
&lt;br&gt;''They don’t pull the bones out.''

Wicanaw 7its’ik wa qiqipii 7ats wa alhlq’tilh si7alh7aytulh stskw’maakilh s7acwlhilh ts.
&lt;br&gt;''You see, it’s the children we consider, that’s why some of us pull the bones out.''

Kamalh nupats’llxsaycs ts’ ats s7alh7ays ts’ c a cwpalusmliwatilh ts.
&lt;br&gt;''When they (the fillets) have been pierced and secured to sticks, we sort of leave them like that.''

Wayc sniixwtulh lukuks s7aymliwatis ula stl’lhlcaw.
&lt;br&gt;''And all the while, we maintain the fire, on and on, until they dry.''

Tl’lhlcaw.
&lt;br&gt;''They are drying.''

Ustcwtutilh.
&lt;br&gt;''We bring them in.''

Tcalustutilh ts’ ska nmptilh ula nusk’liik ts’ wa amats wa knicilh ts’n 7ats.
&lt;br&gt;''We cut them up and put them in the freezer, which is where we keep our food now.''

Alh7ays ts’n ts.
&lt;br&gt;''That’s the way it is nowadays.''

Tl’lhlctum kuks ala ayk’ sts’xmaycaw stl’lhlctutit s7aytut ula amatakaw sq’awtit wa ayutsmit snuknumtanaw.
&lt;br&gt;''But in the olden days, they would be dried, they would dry them thoroughly, and take them to where they stored their food, in what they called their “nuknumta”.''

Wic ats wa snknicilh wiclhh a ayk’ wa knum 7ats.
&lt;br&gt;''This smoked fish has been our food for a long time.''

Sxtl’ikm tuu ti numaw tc sslaq’kms, putl’s wa sk’stlits’ 7ats alh ts.
&lt;br&gt;''Some people even dry the backbones as they smoke the fish, as well as the skin.''

Ay s7ays umatakmilh.
&lt;br&gt;''We fix it in different ways.''

Nukw’lhiiktilh 7ituk acwlh ts.
&lt;br&gt;''Some people can it.''

Kamalh t’lilh 7its’ik s7axw nukw’lhiikilh.
&lt;br&gt;''But if it is dog salmon, we don’t can it.''

Tmtcaluslhtutilh sq’awtilh ula nusk’liik 7ats.
&lt;br&gt;''We just cut them up, and put them in the freezer.''

Ay s7ays ti umatakmilh ti snknicilh ti sliixw t’ayc.
&lt;br&gt;''We fix our food in different ways, like fish head stew.''

St’saaxilh tuu wa acwlh 7ats snukw’lhiikalh ts.
&lt;br&gt;''When we are canning fish, we add salt to some of it.''

St’saaxilh.
&lt;br&gt;''We add salt to it.''

Smaws tuu ti amlhh t’ayc sq’silh sst’saaxilh.
&lt;br&gt;''But it’s only springsalmon that we salt thoroughly.''

Axw numus ska ip’tilh ka qw’las ka smlhk alh ti amlhh t’ayc wa s7axw ts’xmaycs ska tmslaxtulh tu ats.
&lt;br&gt;''Not often do we take any other fish beside springsalmon (for canning), and we really do not just make a whole lot of it.''

Alhmnlhatilh.
&lt;br&gt;''We make a limited amount.''

Nuscmamkilh tuu ats ala sutk 7ats, xlhalhamkilh.
&lt;br&gt;''We do crave this in winter, we are hungry for it.''

Cwplxs t’ax ala knum 7ats.
&lt;br&gt;''That’s all about smoked fish.''

Itl’utsmts 7its’ik c ats úla st’ala ats.
&lt;br&gt;''And I will be talking about hemlock bark next.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>How to Prepare Hemlock Bark (Margaret Siwallace)</title>
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    <id>458923</id>
    <revision>
      <id>1366086</id>
      <parentid>1366010</parentid>
      <timestamp>2026-10-06T12:57:23Z</timestamp>
      <contributor>
        <username>Gattonero2001</username>
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      <text bytes="7640" sha1="mq1sjtnutnndcvbvy4q5wceix4q3g3w" xml:space="preserve">{{header
 | title      = How to Prepare Hemlock Bark
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Tl’apaycts sqiqitís luu stutust’alats alh Nutl’l. 
&lt;br&gt;''When I was still a child, I ventured out to collect and prepare hemlock bark at Nutl’l (Kimsquit).''

Alhits alh Nutl’l alh txw slhcwtsutaw tu lhikw’lc txw ska tutust’alanaw. 
&lt;br&gt;''I was living at Nutl’l then, when the elders felt it was time to collect and prepare hemlock bark.''

Alhkwnayciits ts’ alh t’axw stl’apilh alh txw úlh ti kulhnks Swak’c ti umattuminilh alh t’axw. 
&lt;br&gt;''They took me with them, and we went to the base of Mount Swak’c, that’s where we were made to go.''

K’tsaaxnmaw ts’, ta kukwpilhts tx, Watcii. 
&lt;br&gt;''They were cutting the tree now, my grandfather was, (and so was) Joe Brown.''

Alh 7aynaw tuu ta Kwlhanilh tx sk’tsaaxnmaw n ta Yaxatlh tx, ti numawnaw alh txw. 
&lt;br&gt;''Others that were involved in cutting the tree were Jim Pollard and Frank Kelly, to name a few.''

K’tsaaxnmuksaw, k’tsaaxaycs ti sat’lalhp t’ayc. 
&lt;br&gt;''They were all cutting away, then the hemlock tree fell.''

Lululiitsim  7its’ik t’axw, lululiitsim, aslutanaw tu, lululiitsit. 
&lt;br&gt;''The bark was peeled, it was peeled, they used a crowbar, they peeled the bark.''

Tl’apakaw ts’ tu cnasuks t’axw ska sxmaw. 
&lt;br&gt;''The women started to scrape the inner layer of the bark out.''

Sxmtums ts’ ilh amatts ilh tl’msta  7ilh. 
&lt;br&gt;''And the one who was looking after me made me scrape too.''

Asqw’lasmaktums luts’ alh tu  7naps txw sxmtums. 
&lt;br&gt;''I was made to add (my scraped bark) to a pile that was separate from hers.''

Naptss c ti smq’mni t’ayc ta sxtats tx. 
&lt;br&gt;''She gave me this little knife for me to use as a scraper.''

Tamlhuk’istumant ts’ t’axw c ta tsaltcwlhh ta amataks ts’ ta kukwpíts tx s 7alhxapatums ts’ c t’axw slip’tsutilh ts’. 
&lt;br&gt;''They made me a basket out of cedar bark that my grandfather used to help me carry what I had collected when we went back.''

Wic  7its’ik sxims ts’ stl’apakaw ta kukwpilhts tx n Samulhiixw ska nutsiixanaw alh ta amatakaw txw spanyanaw alh tu kulhuuts txw alh Tcatl’sik. 
&lt;br&gt;''The next day, my grandfather and Sam Billy started digging a hole at the place where they smoked fish, at the shore at Kimsquit Bay.''

Numyalstut tu anuyalxtut. 
&lt;br&gt;''They dug a wide round pit in the ground.''

Lhcwtss ts’ ts’ayc, Ximulmc ala ats. 
&lt;br&gt;''Then, Kimsquit Sally woke me up.''

“Tl’alhix, is 7uk’uk’ilh!” tsutsutmtinits. 
&lt;br&gt;''“Come, let’s go and get some skunk cabbage leaves!” I was told a few times.''

Tl’apilh tuu ska kwnmlh c a uk’uk’. 
&lt;br&gt;''And we did start collecting skunk cabbage leaves.''

Slax  7iluk, xilhilh tu stl’apilh slip’tsutilh ska alhkwnmlh c a uk’uk’  7ats. 
&lt;br&gt;''There was so much, we had to go back many times to collect these leaves.''

Tsayakaw wa nutsiixalh  7ats. 
&lt;br&gt;''Now they had finished digging.''

Nutscwyusnicit uuxnk. 
&lt;br&gt;''They figured it was deep enough.''

Tl’apakaw ska kawlstaw. 
&lt;br&gt;''They began to pile up rocks.''

Iixwsulhaw, kawlstaw ts’ c a t’xt  7ats. 
&lt;br&gt;''They built a fire, and piled these rocks on it.''

Kwlculhs t’axw, ts’xmaycs skwlculhs. 
&lt;br&gt;''They heated up, they became very hot.''

Tictsamulh tu t’xt txw. 
&lt;br&gt;''The rocks were red-hot.''

Tl’apakaw ts’ ska askmap’stamaw ska kiskisit tu stn ts’ tu siniixwlhh txw tu lhiclhiikw txw. 
&lt;br&gt;''They proceeded to use tongs to pull big chunks of burning wood from the fire.''

Kiskisit ts’ stsiliktmtut ts’ tu s 7iixwalhkuulh tu t’xt txw. 
&lt;br&gt;''They pulled them out, and spread the red-hot rocks out.''

Tl’aptum ts’ tu uk’uk txw ulh tu uts’alulhs tu niixwlhh txw wa kwlulh wa t’xt  7ats. 
&lt;br&gt;''They put the skunk cabbage leaves on the hot rocks, where the fire had been.''

Ts’xmayc sslaxtum alh txw skwtl’it ulh tu uts’alulhs txw. 
&lt;br&gt;''They really put a lot of them on the rocks.''

Alh 7ays tuu alh tu kulhals txw ka si 7axw sqts’lcs ats. 
&lt;br&gt;''They did the same on the sides, to prevent it (the food) from being covered in sand.''

Uslhcwim tuts’ c a uk’uk’ snmpaycs ts’ tu asxlhh tu st’ala txw. 
&lt;br&gt;''They covered it so that the scraped inner hemlock bark was packed between two layers of leaves.''

Liclictum ts’ ats, quxalstaw ts’ alh ta sntl’ tx s 7alh 7ays c txw. 
&lt;br&gt;''Now it was being cooked, they steamed it overnight like that.''

Nuwlim tu ta asikuulh tx alh t’axw. 
&lt;br&gt;''They poured water into the stovepipe in the center of the pit.''

Asnuwltatut tu ka umatalhs ta qla txw ska wlit alh txw. 
&lt;br&gt;''They had that pipe there as a means of pouring water onto them (the hot rocks).''

Usquxim tuts’ c a suk’ta alh ta sntl’ tx s 7alh 7ays c txw sliclictsuts ts’ alh tu t’xt txw. 
&lt;br&gt;''Now they covered it (the hemlock bark) with sails again, and it stayed like that, cooking on the rocks.''

Xims ala ats syacwtinits s 7alhpstuminits. 
&lt;br&gt;''In the morning, they woke me up and gave me something to eat.''

Wic ts’ ats skwnim tu asxts txw. 
&lt;br&gt;''Then they brought me the bark that I had scraped out.''

Nts tuts’ tsi taym. 
&lt;br&gt;''It was my job to pound it.''

Tayim ats ala patsalh st’qim wa st’ala ats. 
&lt;br&gt;''The bark was pounded before it was spread out to dry.''

Tayim c a t’xt ulh ti t’xt tuu t’ayc. 
&lt;br&gt;''It was pounded between two rocks.''

Tculh 7áyliktaks ti  7naplh stayis ats. 
&lt;br&gt;''One would be pounding this mass for a long time.''

Alhtámqw’yakmit ts’ wa alhnacliwa alhtay  7ats. 
&lt;br&gt;''They kept putting aside the pounded mass that was ready.''

Kamalh slaxlc  7iluts’ik, tl’aptum ts’ ula qts’us  7ats ska stsim ala qts’us  7ats. 
&lt;br&gt;''When there finally was a lot of it, they took it to the racks, to spread it on these racks.''

Uk’uk’ tuts’ wa patsalhtum ala ats stsim ala kulhiks wa tsaatskw wa qts’usuks  7ats. 
&lt;br&gt;''Skunk cabbage leaves were first spread out on top of these long racks.''

Tl’alhim ts’ ats alh ti snx t’ayc. 
&lt;br&gt;''Then it dried in the sun.''

Kamalh tl’lhlcs ti tpyankus t’ayc, nulik’usim tuts’ stl’lhlctum tuts’ ti tpyankus t’ayc. 
&lt;br&gt;''When one side had dried, they turned it over so the other side could dry as well.''

Q’awim ts’ ats stl’lhlcs ts’n ts. 
&lt;br&gt;''They stored it when it had dried.''

Sutkams sknicim ts’. 
&lt;br&gt;''It was eaten in the winter.''

Kanusyams ts’ ssnknics. 
&lt;br&gt;''This was tasty food.''

Sluq’aaxit, as 7anulhts’aliitstut tuu, as 7ilkaliitstut tuu c a alhi  7ats ala asikaax  7ats wa ilk  7ats. 
&lt;br&gt;''They ate it with eulachon grease, with dried cured fish eggs, and with northern riceroot (edible bulbs) which grows in the woods, this riceroot.''

Kanusyams ats ssnknics. 
&lt;br&gt;''This was tasty food.''

Alh ti suncwt ts’, axw ts’ ti ka kstcw ats. 
&lt;br&gt;''Nowadays, nobody prepares this food.''

Xlhalhamkilh alulukw’ s 7alhq’pstayniiclhilh. 
&lt;br&gt;''We still crave it now and then, because we know the taste of it.''

Axw ts’ tuu ti ka yalh 7ayakmitsutilh ska kstulh. 
&lt;br&gt;''But we don’t get the opportunity to prepare it.''

Wics ts’ ta ayutsmit wa q’umsciwa  7ats sluus ti sipaaxulh ka aqw’waycilh. 
&lt;br&gt;''That’s because what the whitemen call “the law” makes us afraid of being taken to jail.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>The Ugly Man (Margaret Siwallace)</title>
    <ns>0</ns>
    <id>458924</id>
    <revision>
      <id>1366099</id>
      <parentid>1366024</parentid>
      <timestamp>2026-10-06T13:00:21Z</timestamp>
      <contributor>
        <username>Gattonero2001</username>
        <id>1002869</id>
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      <text bytes="19408" sha1="dvditfto9f4cj0a7ohttt6xzqw2nb38" xml:space="preserve">{{header
 | title      = The Ugly Man
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Way, alats’its alh ti sma t’ayc, ti smas ta patsalhhits t’ax ts’, Lhaluuxmana, ta kukwpits tx, wiclhh Satskw ulh Tl’xwtsaytxw ats.
&lt;br&gt;''Well, I will tell this story, a story that belongs to my ancestor, Lhaluuxmana, my grandfather, and is from a region that stretches from Satskw (Kimsquit area) to Tl’xwtsaytxw (Kitlope).''

Ala ayk’ kw, ala patsalhs t’ax sstaltmcs ti mans ta tsaatsti tx, Lhaluuxmana.
&lt;br&gt;''This is long ago, before this young boy’s father, Lhaluuxmana, was chief.''

Nusclits’ kw ta mna tx.
&lt;br&gt;''The son was ugly.''

Talawstum kwalukw’ tsi mna ulh t’ax.
&lt;br&gt;''They tried a few times to get a young woman to marry him.''

Tmmak’matklh kw’iluuk tsi talaws ts’ayc swalis tuts’ s7alh7ays ti snusclits’s kwma ta tl’msta tx.
&lt;br&gt;''Each of these wives stayed only one night, then left him because that man was so ugly.''

S7áymis kw t’ax s7alhtl’lustimuts.
&lt;br&gt;''He was always behind a curtain.''

Alhitimuts kw ala tcatl’sikus s7aymis.
&lt;br&gt;''He always stayed in the back room.''

Axw nutwinmtimuts ula ka stamtl’mstas.
&lt;br&gt;''He didn’t show himself to people in the neighborhood.''

Tsaynaw ta amatalaaxts txw s7alhk’ct in tu stamsusqwimtmacws txw.
&lt;br&gt;''Only his parents and younger siblings ever saw him.''

Aytum kw’italuuk syatum, way, c a mnmntss ta apsulh tx.
&lt;br&gt;''And I’m sure that the people in the village kept giving him their daughters.''

Úlh tsi stamnumúsam ts’ayc s7ays kwma ta slq’s ta tl’msta tx ska sclcliktms.
&lt;br&gt;''When he was with his fourth wife, the man made up his mind to abscond.''

Iclq’ms kwmats’ ska ays.
&lt;br&gt;''He was thinking about what he was going to do.''

Úlh ti smawaax kw ti suncw ala ínacw.
&lt;br&gt;''Then one day came along, early morning.''

Tl’is ku ala amlh 7ats sxims.
&lt;br&gt;''The sun rises early in the summer.''

Q’lhkwtsuts kwmats’ t’ax ska its’amayanms c ta tl’ayanlhs tx, mukws tuu txw, n ta ts’ulaplas ta alhkwnis.
&lt;br&gt;''He dressed himself with a bearskin blanket, his collar too, and he brought his quiver.''

Nut’ksnimtayks t’ayc, puts’tns tx, stl’aps ska usqas alh tu sulh txw.
&lt;br&gt;''This (quiver) was filled with arrows, (he brought) his bow, and he started leaving the house.''

Txuuxnkalhs alh ta mnmnta txw kulhuutsam.
&lt;br&gt;''He went down on the steps to the riverbank.''

Lhulhnicim kwmats’ c ilh suuxis 7ilh, Qwik’iis.
&lt;br&gt;''His little sister, Qwik’iis, must have heard him.''

Awlhim c ilh, qiqtis kwlú ts’ayc.
&lt;br&gt;''She followed him, she was still a little girl.''

“Ustamnu ks?” tsutsutmim kwts’ t’ax c ilha7ilh.
&lt;br&gt;''“Where are you going?” she was saying to him.''

“Uu, tl’apts ulxlh, ixq’miits,” tsutsut kw’its’ik t’ax.
&lt;br&gt;''“Oh, I’m going for a short walk upriver,” he said.''

“Tl’lhax ustcwnu ulh ta amatalaaxtlhilh!”
&lt;br&gt;''“Go back inside, to our parents!”''

“Alh7naycts alh inu,” tsutsut kw’itk ilha7ilh.
&lt;br&gt;''“I’m coming with you,” she said.''

“Ax ku, axw alhnapits ska tculh7ayliktts ska lip’aycts alh ti suncwt,” tsutsut kw’its’ik t’ax ulh ilh suuxis 7ilh.
&lt;br&gt;''“No you can’t, I don’t know how long it will be before I come back today,” he said to his little sister.''

Kalaaqwsmis kwts’ t’ax tsi winwints.
&lt;br&gt;''Then he spotted a sandpiper.''

Tl’aptus kw ska tasis alh tu tas txw, alh tu t’ksnimtas txw.
&lt;br&gt;''And he proceeded to shoot blunt arrows at it, from his (collection of) arrows.''

Ip’is kwts’ ilh winwintsi 7ilh ska tsyusis ilh suuxis 7ilh c ilh.
&lt;br&gt;''He picked up the little sandpiper and handed her to his little sister.''

“Way, tl’lhax alhkwnicw ts’ayc ulh ta amatalaaxtlhilh, kw’nusticw!” tsuts kwtuu tc ala ats ulh ilh, ula siclhyalh7ayakmis slip’aynicis ilh suuxis 7ilh s7ustcws tuts’.
&lt;br&gt;''”Here, take this one to our parents, show her to them!” he said to her then, to make sure that his little sister would go back into the house again.''

Tl’aps kw t’ayc ska tsikwalhms txulxlhalhs alh Satskw ulxlh, s7áy s7ays umats ska ixq’ms.
&lt;br&gt;''He now started moving upriver at Satskw, to wherever he was going as he walked.''

Alh7ays ti snulhxanlhanmikmitsuts alh ta stsnlhs tx.
&lt;br&gt;''That’s how bad he was feeling about himself.''

Úla smaw kw anuxum wiclhhalhs ti kulhals ti smt t’ayc.
&lt;br&gt;''He walked until he reached a river that flowed from the side of this mountain.''

Kulhaaxuts tuu ta anuxum txw wa mntas ts’ t’ayc.
&lt;br&gt;''His path ran alongside that river.''

Nutxaaxlhtum wa mntas t’ayc s7itl’tsuts.
&lt;br&gt;''The path that he was following is called Nutxaaxlh.''

Nukaltus tuts’ wa anuxum 7ats alh Nutxaaxlh.
&lt;br&gt;''He followed this river at Nutxaaxlh.''

Ay s7ays umats t’ayc, axw alhnapis ska umats s7ixq’ms.
&lt;br&gt;''He was just going anywhere, he didn’t know where he was walking to.''

Alh7ays snukalalhtus wa alh7ay c a mnmnta tuu ts.
&lt;br&gt;''He was walking on what looked like a road indeed.''

Alh7ays c a nuyayaalh ts smntas.
&lt;br&gt;''It looked like a good road.''

Tl’aps kwts’ t’ax ska kaltmacwmis ti nutsakwaax t’ayc.
&lt;br&gt;''As he was going, he met this wolf.''

Alhk’c kw’its’ik s7anulhmalhms ts’ ulh ta nutsakwaax tx.
&lt;br&gt;''Standing still, he looked at the wolf.''

Putl’s ts’ ulh ta slq’s tx: “Tl’apamkits ts’ wa anaykmits ts.”
&lt;br&gt;''The thought entered his mind: “Now I will get what I want.”''

Nutsutik ska wnts’im c ta nutsakwaax tx.
&lt;br&gt;''He thought he was going to be killed by the wolf.''

Nunuk’calxim kw’itk’uk ta nutsakwaax tx, way.
&lt;br&gt;''But the wolf kept looking back.''

Alh7ayliwanicis kwts’ c ti qaaxt’usmim tuu tc c tx.
&lt;br&gt;''It looked to him as though he (the wolf) was beckoning him.''

Nuyulmaaxs kw ta nutsakwaax tx ska ixq’ms.
&lt;br&gt;''The wolf started to walk back to where he had come from.''

Alh7ilhms kwluts’ ta tl’msta tx, way, s7axw tsikwalhms, alhllxwis.
&lt;br&gt;''The man kept standing, well, he did not move for some reason, he was looking at him (the wolf).''

Nuk’calxims kw ta nutsakwaax tx ulh tx.
&lt;br&gt;''And the wolf was looking back at him.''

Ax kwmatuya tsikwalhms t’ax.
&lt;br&gt;''But the man did not move at all.''

Lip’tsut kw ta nutsakwaax tx ulh ta tl’msta tx ska músams ska yalquulhlatis.
&lt;br&gt;''The wolf returned to the man, and circled him four times.''

Tl’aps kwtuts’ tx ska tsikwalhms alh tu mntalhs tuu txw.
&lt;br&gt;''Then he (the man) started to walk again on the same path that he had used before.''

Wic kw’its’ika txw s7awlhis ts’ ta nutsakwaax tx.
&lt;br&gt;''That’s when he followed the wolf.''

T’ayc Lhaluuxmana ti awlht ts’ ta nutsakwaax tx.
&lt;br&gt;''It’s him, Lhaluuxmana, who followed the wolf.''

Alh7awlhis kwluts’ ala mntas.
&lt;br&gt;''He kept following him on his path.''

Alh7áynaw c txw s7ixq’maw alh ta suncw tx úla sts’ktaw ulh ti t’apalst t’ayc.
&lt;br&gt;''They were walking all day, until they reached this cave.''

Ustcwalhtum kwts’ t’ayc ulh ti t’apalst t’ayc.
&lt;br&gt;''He was led into this cave.''

Alhyannm kw ti smt t’ayc.
&lt;br&gt;''Here, the mountain was shaped into an overhang.''

Nutl’lhalhlls ts’ wa astcws ta amats ti alhyannm t’ayc.
&lt;br&gt;''The space under this overhang was dry.''

Alh7ays ts’ c a yayulmc ts ta kulhulmc tx úlh ti alhyannm t’ayc.
&lt;br&gt;''And the ground going into this overhang was level.''

Kamalh k’c kw’its’ik ti tl’msta ala kulhanks t’ayc uuxnk sstatpuss kwts’ uuxnk alh tu tpyank txw.
&lt;br&gt;''When one looks down the sides (of the overhang), it’s steep to down below on one side.''

Alhis ts’ ta tl’msta tx alh t’ayc s7astcws alh ti t’apalst t’ayc alh ta sntl’ tx.
&lt;br&gt;''The man stayed inside this cave all night.''

Alhis kwts’ ta nutsakwaax tx alh ta asutsliwas tx s7axtss.
&lt;br&gt;''The wolf stayed close to the entrance, and went to sleep there.''

(Alh )ta sntl’ tx sk’matkaw ts’ ala ats, way, alh ta sntl’ tx.
&lt;br&gt;''They stayed overnight there, I’m sure, on that night.''

Ax kwts’ alh7napis t’ayc sstams wa ts’ktas alh ta sntl’ tx stsitumas kwmats’ s7alhq’uxlcs s7ixq’ms.
&lt;br&gt;''He didn’t know what happened to him that night, as he was sleeping, tired from walking.''

Axw ts’ alhnapis ska kstum c ti ka kstcw.
&lt;br&gt;''He didn’t know if anyone was doing anything to him.''

Xims ala ats.
&lt;br&gt;''Then the sun rose.''

Tsikwalhma kwtuts’ ats.
&lt;br&gt;''They started walking again.''

Txuuxnkalhaw ts’ ats úlh ti sTl’xwtsaytxw ts’ t’ayc.
&lt;br&gt;''They walked down towards the Kitlope region.''

Ixq’maw tuts’ s7ixwanmaw, ixwanmaw tculh ts úlh Tl’xwtsaytxw.
&lt;br&gt;''They walked a long way again, and went as far as Kitlope.''

Kulhaaxuts 7its’ik wa anuxum.
&lt;br&gt;''Beside the road, there was a river.''

Ixwams ats s7anuxums alh ti kulhalss ti smt tc.
&lt;br&gt;''It flows down a long way from the side of the mountain.''

Wic luts’ ats wa sikulhaaxuts tuu wa tsalh ts alh Tl’xwtsaytxw.
&lt;br&gt;''And right there, to the side of the road, is also a lake, at Kitlope.''

Ayalhaw ts’ úlh ti sts’ixikalh kw t’ayc.
&lt;br&gt;''Then they walked to this sandbar.''

Alh7ays ts’ c ti kw’nusim tc, ta tl’msta tx, c ta nutsakwaax tx tpyaaxutsam ulh ti sulh kw.
&lt;br&gt;''The wolf seemed to be showing the man this village across the river.''

Músulh kw tu sulh txw wa q’upmiixw 7ats.
&lt;br&gt;''There were four houses, and smoke was rising from them.''

Aytum kwsuts’ tx ska yalquulhlatim ska músams kwtuts’ t’ayc syalquulhlatis swalim ta tl’msta tx alh ta sts’ixikalh tx.
&lt;br&gt;''And again, he (the wolf) circled him, he circled him four times, then he left the man behind on the sandbar.''

Ayalh kwsuts’ ta nutsakwaax tx alh ta mntalhhaw txw ta sixilcusaw txw, kulhankus ta anuxum txw.
&lt;br&gt;''And again, the wolf went back on the same path they had followed earlier, where they had emerged, the side of the river.''

Tsaxwm kw’its’ik Lhaluuxmana alh ta anuxum txw tpyaaxutsam.
&lt;br&gt;''Lhaluuxmana then waded across the river to the other side.''

Tsaxwms úlh ta sulh txw, ulh ti sulh t’ayc.
&lt;br&gt;''He waded towards the houses, to this village.''

Anayks kwts’ ska k’ctis wa tl’msta 7ats s7alh7aynaw.
&lt;br&gt;''He wanted to see these people, to find out what they were like.''

Axw alhk’yuktis, axw alhk’yukis tuu ta kulhulmc ta amats txw.
&lt;br&gt;''He did not recognize them, he did not know in what country he was.''

Alhyannm kw’its’ik ti stn t’ayc álh ti nustl’p ti nuqla t’ayc.
&lt;br&gt;''A tree was hanging over this pond, this water.''

Wa scwnalhs t’ayc ala tcatl’saaxs ta sulh tx, ti umats ts’ Lhaluuxmana sq’lums.
&lt;br&gt;''This was actually a well, at the back of the village, where Lhaluuxmana went to climb the tree.''

Anayks ts’ ska alhllxwis ska alhkalhk’ctsuts ula ts’kta.
&lt;br&gt;''He wanted to observe things, to look at what went on down there.''

Ax kw’iluk ayk’s t’ax s7alhq’lumaycs sputl’s tsi tsaatsti ts’ayc ska as7ulhqnaks úlh ti qla t’ayc.
&lt;br&gt;''And it was not long after he had climbed up that this girl came with a bucket to fetch water.''

Wa s7asqup’tnaka kw wa alhi alh tu tcamatlhhalhs ilh tsaatsi 7ilh.
&lt;br&gt;''But they were beating the drums, the ones who lived at the location that the girl had come from.''

Nuyamlhuksaw s7asqup’tnakuksaw alh txw alh tu sulh txw tu tcamatlhhalhs ilh tsaatsi 7ilh.
&lt;br&gt;''They were singing and drumming at the house where the girl had come from.''

Mntcwas kwaluts’ ts’ayc ulh ti qla t’ayc skalaaqwsmis ti alhkalhk’ctsut t’ayc ulh ilh alh tu qla txw stipusaycs ts’.
&lt;br&gt;''She was about to start dipping water when she saw this one looking at her, (she saw) his reflection in the water.''

Apcwaqw’sms kwts’ ska k’cs ulh tx.
&lt;br&gt;''She lifted her gaze to look at him.''

Atl’smcnicis ts’ ts’ayc t’ayc stl’mstas.
&lt;br&gt;''She thought he was a Tsilhqot’in man.''

Nunusq’aaxms kwts’ ts’ayc ska alh7ayutss “Atl’smc!”, tsutsut kw.
&lt;br&gt;''She hollered, saying “Tsilhqot’in!”, is what she said.''

Tl’aps ulh ta sulhs ta tcamatlhhalhs txw.
&lt;br&gt;''She went to the house that she had come from.''

Putl’uksa kwts’ wa tl’msta 7ats ska litcwmuksaw.
&lt;br&gt;''They all came out, these people, to see what was going on.''

Asnutumutsaka kw tu slax txw alh txw.
&lt;br&gt;''Many of them carried spears.''

Tl’apaw ska alh7alhtsimaw alhu ulh ti tl’msta t’ayc ska txuuxnkalhs.
&lt;br&gt;''They started talking to this man, telling him to climb down.''

Axw ts’ alh7acwsnictis.
&lt;br&gt;''But he did not understand them.''

Way, yayatsutí kwlukuks tx, Lhaluuxmana, stxuuxnkalhs alh ti alhyannm ti stn t’ayc, txuuxnks ulh txw.
&lt;br&gt;''Well, slowly he, Lhaluuxmana, came down from this overhanging tree, down towards them.''

Alhkwnim ts’ t’ayc, alhlisliwatim ts’ c ta anutumuts txw úlh tu sulh txw s7ustcwtum.
&lt;br&gt;''They took him, sort of pushing him with the spears, to the house and brought him inside.''

Alhllxws kwts’ t’ax, way, ula astcws 7ats, way, ula sulh 7ats.
&lt;br&gt;''Well, he viewed the inside of this house.''

Alhllxwis ts’ tu spanya txw, ast’nxwa kw tu spanya txw.
&lt;br&gt;''He looked at the smoked fish, whose heads had not been cut off.''

Alhtxuuxqnkiiqwaw ts’ stl’lhaw.
&lt;br&gt;''They were hung to dry with the heads down.''

Aqw’qw’alxyayca kwk’u t’axw, tl’msta txw alh tu itsanaw tu spanya txw.
&lt;br&gt;''The men’s hair got constantly tangled on the teeth of the dried fish.''

Tm7alhllxws ts’ t’ayc ala ats.
&lt;br&gt;''He was just looking at everything in there.''

Alh7alhtsima kwaluts’ ulh tx.
&lt;br&gt;''They kept trying to talk to him.''

Axw ts’ alh7acwsnictis.
&lt;br&gt;''But he did not understand them.''

Lhk’ms kwts’ t’ax.
&lt;br&gt;''Then he spoke.''

Way, tics kwts’tuu ti sxlhalhhs ti si7ayutss c txw.
&lt;br&gt;''Well, his hunger made him talk.''

“Slax ti spanya,” tsut kw’its’ik t’ax, way, slhk’ms ts’.
&lt;br&gt;''“That’s a lot of dried fish,” I’m sure he said, now that he was talking.''

“Tl’lhanaxw uq’xip lha 7na!” tsuta kw’ituts’ik t’axw way.
&lt;br&gt;''“Go call her!” they said.''

“Acwsan tsi tl’msta tsc alh ti slhk’mstas makw t’ayc.”
&lt;br&gt;''“I think she knows the language that this one is speaking.”''

Uq’xim kwts’ tsi tl’msta ts’ayc.
&lt;br&gt;''Then this woman was called.''

“Ayuts kwtuts’ tx “Slax ti spanya,” tsuts kwtuts’ tx. Spanyant’utum kw tsi stans t’ayc, tsut t’ayc,” tsut kw’its’ik ilha7ilh way.
&lt;br&gt;''“He said “That’s a lot of dried fish,” is what he said. He said that his mother’s name is Spanyant’u,” she said.''

Tm7alhk’clhs kwtuts’ t’ax úlh ilh tsi alh7alh7ayuts ts’ayc wa sSpanyant’utum tsi stans.
&lt;br&gt;''He just looked at her, the woman who said that his mother’s name was Spanyant’u.''

Axw ts’ analhatis.
&lt;br&gt;''He did not respond to her.''

Ay tu t’ayc ula ats, ula sulh 7ats.
&lt;br&gt;''He was accepted there, into this house.''

Talawstum ts’ ulh ilh k’ct ilh tsaatsti 7ilh.
&lt;br&gt;''They let him marry the young woman that had seen him.''

Tsic luts’n ilh tsi cnass.
&lt;br&gt;''From now on, she was his wife.''

Tculh7aylikts ts’ t’ayc s7axw lip’alhms úlh Satskw, ulh ta amatalaaxts txw.
&lt;br&gt;''And for a long time he did not return to Satskw, to his parents.''

Clhmnmntslcs ts’.
&lt;br&gt;''He started a family.''

Acwsalcuuts ts’ tu alh ta slhk’mstanaw tu apsulh txw, tu Tl’xwtsaytxw txw.
&lt;br&gt;''He learned to speak the language of the village, Kitlope.''

ItTl’xwtsaytxws ts’ s7alh7alhtsims.
&lt;br&gt;''He spoke Kitlope whenever he talked.''

Wic kw’its’ika txw, way, s7alats’ítutis sstaltmcs ti mans alh Satskw.
&lt;br&gt;''It was at this time, I’m sure, that he told them that his father was a chief at Satskw.''

Papqis ts’ sSpanpatl’tnayctum ti mans.
&lt;br&gt;''And he revealed his father’s name as Spanpatl’tnayc.''

Nulhnúsamna kw’its’ik wa mnmntss t’ax s7ayutss ska lip’alhms ska k’ctis ta amatalaaxts txw, ti asclcliktmlhh t’ayc.
&lt;br&gt;''He now had two children, and he said he would go back to see his parents, this onetime run-away man.''

Alhkwnis tu ilh cnass 7ilh in tu mnmntss txw.
&lt;br&gt;''He took his wife with him, as well as his children.''

Alhxapatum kwts’ t’ayc c a acwlh wa tl’msta wa alh7nayc alh tx c a sluq’.
&lt;br&gt;''Some of the people that went with him carried eulachon grease for him.''

Alhkwntsis ta mans tx c a sluq’ snuslaxaw ats stl’apaw alh t’ayc.
&lt;br&gt;''He brought some eulachon grease for his father, as many people were coming with him.''

Ayalhs ts’ t’ayc alh tu mntalhhtum tx c ta nutsakwaax tx slip’alhms ts’ úlh Satskw.
&lt;br&gt;''He followed the same road that the wolf had taken him on, and started going back to Satskw.''

Alh7aynaw suts’ txw sk’matkaw alh ti t’apalst t’ayc.
&lt;br&gt;''And again, they spent the night in this cave.''

K’matkaw alh txw.
&lt;br&gt;''They spent the night there.''

Xims stsikwalhmaw tuts’ stl’apaw ts’ úlh Satskw.
&lt;br&gt;''In the morning, they started walking again, going to Satskw.''

Alh7atmanicim ts’ t’ayc c ta amatalaaxts txw.
&lt;br&gt;''His parents thought that he had died.''

Qw’las ts’ sts’kts ulh txw, axw ts’ tics tx.
&lt;br&gt;''He looked different when he arrived there, he was not the same.''

Axw ts’ alhk’yukim.
&lt;br&gt;''Nobody recognized him.''

Ts’kts ulh ta amatalaaxts txw.
&lt;br&gt;''He arrived at his parents’ place.''

Wic kw’its’ika txw spapqtsuts ts’ c a skwatstas txw.
&lt;br&gt;''That’s when he identified himself by his names.''

Papqlhis ts’ ta mans tx in ilh stans 7ilh sts’xanicim stics tx.
&lt;br&gt;''He mentioned the names of his father and mother, and now they were convinced that it was him.''

Way, alh7ayutsaw k’u c t’axw ssmayuustsant tu lhlkw’lctalhts txw, wa si7alh7ays ti Tl’xwtsaytxwankamlh.
&lt;br&gt;''Well, that’s the story my elders told me, how it is that we are part Kitlope.''

Tics ts’ t’ayc, Lhaluuxmana, ti si7ays wa ts’kta ala ayk’.
&lt;br&gt;''It’s him, Lhaluuxmana, he’s the reason that this happened long ago.''

Aynaw c txw.
&lt;br&gt;''That’s what they did.''

Ays c txw stalawss ulh tsi Tl’xwtsaytxw ts’ayc.
&lt;br&gt;''He did marry this Kitlope woman.''

Alh7ays lúts’ alh ti suncwt s7alh7napilh swanaw wa tcamatlhhs ilh tsaatsi ilh umats 7ilh ala Tl’xwtsaytxwmc.
&lt;br&gt;''Even today, we still know who they are, the people that this young woman came from, her place among the Kitlope people.''

Nunanicikmlhits s7alh7ays ts’ntsk slip’alhms Lhaluuxmana ulh Satskw s7alh7aynaw tuts’ sk’matkaw alh ti t’apalst t’ayc.
&lt;br&gt;''I forgot to mention that on the way back to Satskw, Lhaluuxmana and his company spent the night in this cave again.''

Wic kw txw snuqulhalsis ts’ ti t’apalst t’ayc c a snuqulhalsis tsk.
&lt;br&gt;''It was then that he made decorations on the cave wall, these things that he drew on the wall.''

Alh ti suncwt s7alh7ays kwlu ats s7anuqulhals ti t’apalst t’ayc alh ti ka k’ct ala ka wayc.
&lt;br&gt;''Today, it’s still like that, this cave with decorated walls, for anyone to see at any time.''

Alhi kwlú alh ts, tsutsutmim kw’.
&lt;br&gt;''It’s still there, so they say.''

Way.
&lt;br&gt;''That’s it.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>The Man who Received Healing Power (Margaret Siwallace)</title>
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      <text bytes="16729" sha1="8difms5sm9uqcrgkbgt6zs224tue10r" xml:space="preserve">{{header
 | title      = The Man who Received Healing Power
 | author     = Margaret Siwallace
 | translator = Hank Nater
 | notes      = {{Cite book
| last       = Nater
| first      = Hank
| authorlink = Author:Hank Nater
| year       = 2022
| title      = The Nuxalk Language: (lexicon, narratives, grammar)
| publisher  = ScienceOpen
| doi        = 10.14293/S2199-1006.1.SOR-.PPC20XL.v1
}}
}}

Alats’its alh Ts’ayxlilh ala ts’ktas tsk ala ayk’.
&lt;br&gt;''I will tell a story about Ts’ayxlilh, about the things that happened to him long ago.''

Tsaatstis lútsk, kmalayc kw t’ax, q’sllsliwas skmalaycs ta scaakstatim kwmaku tx.
&lt;br&gt;''He was still young when he fell ill, he was very sick as somebody had cast a spell on him.''

Piq’ulhlatum kw ti ayak alh tx, ti scak ala ayk’.
&lt;br&gt;''Piq’ulhla is the name of the witch doctor who did that to him.''

Tl’aps kw t’ayc, Ts’ayxlilh, ska atmas.
&lt;br&gt;''As a result, Ts’ayxlilh died.''

Nacliwatum kw ska q’awim.
&lt;br&gt;''They prepared him for burial.''

Nmpim ula paaqi7yala.
&lt;br&gt;''They placed him in this box.''

Pampatsalhaalhtutim lhú alh txw ula paaqi7yala qiqipaalhi 7ats snmptim snuxuluulhtim ula paaqi7yala ats.
&lt;br&gt;''He was placed feet first into this small box, they put him in there and folded him.''

Tpiixwtim, alhq’awamsís ats.
&lt;br&gt;''They put a lid on the box and tied it down.''

Axw 7its’ik smq’awamsim ta amats t’ax s7alhnmps snacliwatimutaw ts’ wa tl’msta 7ats ska q’awit Ts’ayxlilh.
&lt;br&gt;''They did not tie it all the way, that box he was in, as these people were preparing to bury Ts’ayxlilh.''

Wic kw’iluts’ik ska tl’apaw ats ska q’amutaw.
&lt;br&gt;''Then finally they were ready to start the funeral.''

Axw lú alhq’awamss t’ayc slip’aycs Anuninitsaktnm'' ulh ta s7unkwtstas tx snitsms.
&lt;br&gt;''The box was not tied shut yet when Anuninitsaktnm returned to his body and came back to life.''

(''Anuninitsaktnm is one of Ts’ayxlilh’s other names)

Qwiixwis kwts’ ta amatlikts txw.
&lt;br&gt;''He opened his coffin.''

Lhk’ms kwts’ ti alhts’ktiilh ulh tx ti smatmcs stpinpiixwim kwaluts’ t’ayc c ta numaw ta alhxlak tx ulh tx.
&lt;br&gt;''Then his closest relative spoke to his friend, the one who had been hired to assist in the funeral, the one who tried to close the box again.''

Sculhlas kwts’ ta alhts’ktiilh tx alh tx ska aytum ska tpiixwim wic s7alhk’cis s7alh7ays sqwinqwiixwas ta alh7atma tx.
&lt;br&gt;''This close relative told him not to go ahead and close the box on him (Ts’ayxlilh) because he saw that the dead one was opening the box.''

Qwiixwaynicis ts’ Ts’ayxlilh ta amatlikts txw.
&lt;br&gt;''Now Ts’ayxlilh managed to open his coffin.''

Lhk’ms kw t’ayc ska nulhkwmiixwim ska tl’aptum ula smaw wa nuqla ska yayatsutiitum ska nmpim ska aytum ulh tu qla txw ska alhnmps luts’ alh ta amatlikts txw s7alh7aytum c ats skwnkwntl’im ulh tu qla txw snup’tsiixwim.
&lt;br&gt;''He told people to carry him and take him to a pond where they were to slowly lower him into the water while he was still in the coffin, and they did this, they put him into the water, fully submerging him.''

Músamtum kw t’ayc snunup’tsiixwim alh ta amatlikts txw stl’lhlctum tuts’.
&lt;br&gt;''They submerged him four times in his coffin, then they let him dry up again.''

Yayatsutiitum s7alh7alh7aytum c ats snunup’tsiixwim.
&lt;br&gt;''They were submerging him slowly.''

Lhulhnictsutmis kw t’ax ta s7unkwtstas tx s7alh7ays c ti lip’tsut tc ulh ta stsnlhs tx s7alh7ays c ti nutlhlcikliwa tc.
&lt;br&gt;''He felt his own body as he was returning to himself, as he was gaining strength.''

Nutlhlcikmitsuts s7alh7ays ts’ snunup’tsiixwim ulh tu qla txw.
&lt;br&gt;''He was getting stronger as they were submerging him into the water.''

Wic kw’its’ik s7alh7umaycs ts’ t’ax alh ta amatlikts tx stl’aputss ska alats’ís ts’ s7alh7ays wa mntas sqw’xwmnimuts s7atmas ts’.
&lt;br&gt;''Now he got out of the coffin, and he started to describe the journey he undertook after he had died.''

Kalaalhmis kw t’ayc wa nuyayaalh wa mnmnta.
&lt;br&gt;''He had found a good path to travel on.''

Alh7ays kw c a nusqts’alh ts tu mnmnta txw.
&lt;br&gt;''It was like a gravel road.''

Nukalalhtus kwts’ s7ixq’ms alh txw alh tu mnmnta txw úla sts’ktiilhs ulh ti umats sts’ktiilhs ala mntas.
&lt;br&gt;''He followed a straight course as he walked on this road, until he arrived at a certain location on his journey.''

Axw ts’ alhnapliwatsuts t’ayc ska tcutl’uk’alhs tuu alh txw.
&lt;br&gt;''He wasn’t aware that he had travelled upwards.''

Lhk’mmim kwts’ c ti lhk’mt; xltum ska lip’tsuts.
&lt;br&gt;''Then a voice spoke to him, telling him to go back.''

“Axw lú tscwilcnu ska aynu c awcw ts ska putl’nu ulh lhmilh,” tsut kw ta lhk’m tx ulh tx.
&lt;br&gt;''“You are not yet ready to come to us,” said the voice to him.''

“Lip’tsutx, lip’tsutnu!”
&lt;br&gt;''“Go back, go back!”''

“Wic 7its’ik ka lip’aycnu ulh ti s7unkwtstanu tc ska ayutsnu ska nunup’tsiixwtst ula qla ts ska músamtumt ska yayatsutiitumt alh ts ska nunup’tsiixwtst, tsutsutnu ulh ts,” tsutsut kw’its’ik t’ayc, “ula kstumt ts wa slhxusmtst ts.”
&lt;br&gt;''“And when you return to your body, you will tell them to submerge you into the water, to slowly submerge you four times, that’s what you will say to them,” he said, “to the ones that are busy working on you.”''

Ula si7aytum kwts’ t’ax snunup’tsiixwim slip’aycs ulh ta s7unkwtstas tx.
&lt;br&gt;''That is why they submerged him after he had returned to his body.''

Tamsulhtum kw’its’ik t’ayc s7yanimuts ts’ alh ti maslancw úlh ti Acati alh Nutl’l.
&lt;br&gt;''Then they built him a house, and he observed chastity for a whole year after he had gone to Acati (a high mount by that name) at Nutl’l.''

Samuulhís ts’ t’ayc ssulhs, tu sulhs txw alh ti Acati.
&lt;br&gt;''He had this one house, his house at Acati.''

Pumputl’mim kw’italuluuk t’ax c ti scak ta alh7alh7aytcw.
&lt;br&gt;''And for a while, the witch doctor that had cursed him kept trying to visit him.''

Músam kw ta scak tx spumputl’s alu.
&lt;br&gt;''Four times that witch doctor attempted to visit him.''

Ixw kw’iluuk ti tl’msta t’ayc stl’aps alu ulh Ts’ayxlilh sk’cis.
&lt;br&gt;''And every time he attempted to go to Ts’ayxlilh, this man was still far away, when Ts’ayxlilh saw him.''

Tsitsyutsms ts’ ulh tx s7alh7alhtsims syas ska lip’tsuts.
&lt;br&gt;''He raised his voice as he told him that he should go back.''

“Alhk’ctsinu, alhk’yuktsinu tuu!” tsutsutmis kwkw’.
&lt;br&gt;''“I can see you, and I know you too!” he said to him.''

Paaxlcis kwts’.
&lt;br&gt;''And he started calling out his name.''

Axw alhnapits ka paaxlcis ts’, axw alhnapits s7alh7ays sipaaxis tsk, ka wics ta aluuxam ats, ka wics ta asikuulh ats.
&lt;br&gt;''I don’t know if he (actually) called him by name, I don’t know when he called him by name, whether it was the last (fourth) time or the “middle” (second or third) time.''

Skw’cusms kwmayalhuts’ t’ax s7itsk’canlhamtimuts tuu c a q’lhkwtas ala aluuxam 7ats.
&lt;br&gt;''He blackened his face, and he dressed in black at this last encounter.''

Wic ts’n txw wa aluuxam stl’apmim c Piq’ulhla.
&lt;br&gt;''That was the last time that Piq’ulhla went to him.''

Papqis ts’ tuu s7alhk’yukis.
&lt;br&gt;''He (Ts’ayxlilh) named him (Piq’ulhla), (to show that) he recognized him.''

Nuts’xancwikmim ts’ntsk c tx s7alh7ays tu s7alhk’yukis, sitsayliwamlcmis ts’ wic s7ayutss tuu Ts’ayxlilh ulh tx, s7axw ts’ ti ka yalh7ayakmis ts’.
&lt;br&gt;''He (Piq’ulhla) was now convinced that he (Ts’ayxlilh) did know him, that is why he had to stop bothering him, because Ts’ayxlilh said that to him, and he couldn’t do anything to him anymore.''

Wa stculh7aylikts t’ayc Ts’ayxlilh s7alhis ala ats snmlcs alh ti maslancw t’ayc.
&lt;br&gt;''Indeed, Ts’ayxlilh stayed here for a long time, for this entire year.''

Ala aluux ts’ 7ats stalawss ulh tsi umats stalawss tsi cnas ts’ayc.
&lt;br&gt;''Eventually, he found a woman, and married her.''

Clhmnalca kwts’ t’axw c ti mna ti imlk.
&lt;br&gt;''They had a child, a boy.''

Ts’kts wa s7usqalits’ ala s7usqalits’ tsk.
&lt;br&gt;''Then came the smallpox, at the time of the smallpox, I figure.''

Patsalhiixw kw’its’ik ta mnas t’ax s7atmas.
&lt;br&gt;''His son was the first one to die.''

Q’awis kwts’ ulh ta amats tu ta Acati tx sq’awis.
&lt;br&gt;''He took him to the location of Acati for burial, and buried him there.''

Tsayakmis alh txw, ustcws.
&lt;br&gt;''When he had finished the work, he went inside.''

Nuscickmitsutí kw’its’ik t’ax alh ta sntl’ tx, a7mtís alh ta astcws tu sulh txw.
&lt;br&gt;''He was sad that night, sitting inside the house.''

Acwsnicis kw’its’ik t’ax ti numutsta t’ayc sxwiq’miilhs s7ustcws ti ustcw ulh tsnlh.
&lt;br&gt;''Then he heard the door creak as somebody entered, coming towards him.''

Ax kw’iluk nuk’calxims tuu ska k’cis swas ti ka ustcw ulh tsnlh.
&lt;br&gt;''All the while, he did not even look back to see who it was that came in towards him.''

Sak’ayalh kw ti tl’msta t’ayc úlh ta asanks txw ska anu7ilhmankim.
&lt;br&gt;''This man came straight towards him, and ended up standing in front of him.''

Ax kwtuts’ apcwaqw’sms ska k’cs ulh tx.
&lt;br&gt;''Again, he didn’t lift his eyes to look at him.''

Kastsayulhim kwts’ s7alatsicws stams sinuscickmitsuts.
&lt;br&gt;''He was asked what had happened that made him sad.''

Ayuts kwts’ s7atmnalsts c ta mnas tx sq’awis.
&lt;br&gt;''He said that he had lost his son, and that he had buried him.''

“Ustamlhtucw 7lks sq’awlhicw? Kw’nustsx,” tsutmim kw’its’ik t’ayc.
&lt;br&gt;''“Where have you buried him? Show me the place,” he (the stranger) said to him.''

Ip’is kwts’ t’ayc ta alhkwlhaaxutss tx.
&lt;br&gt;''Now he grabbed his torch.''

Ntl’s ts’ ats ska nut’tsuulhiiqwis s7usqatus t’aws tx ska kw’nusis ula amats ta alhq’aws tx.
&lt;br&gt;''As it was night time, he lit his torch, and took him (the stranger) outside to show him where he had dug the grave.''

“Alh7alatsicw 7iks ti sqnklhtucw?”
&lt;br&gt;''“How deep did you bury him?”''

Kastsayulhim ts’ c tx ska alh7ays ti sqnktus.
&lt;br&gt;''He was asked by him how deep it was.''

Mntskis amiluk Ts’ayxlilh ulh t’ax s7alh7ays ti sqnks tsk.
&lt;br&gt;''Ts’ayxlilh must have shown (“counted”) to him however deep it was.''

“Way, ax ku ti ka yalh7ayakmits ska nitsmnicits,” tsut kw’its’ik ta lhk’m tuts’ tx, way.
&lt;br&gt;''“Well, I don’t have the means to bring him back to life,” he said when he spoke again.''

Ax kw apcwaqw’sms t’ayc ska k’cusis ti alh7alhtsim t’ayc ulh tsnlh.
&lt;br&gt;''He didn’t lift his eyes to look the one who was talking to him in the face.''

Lip’tsuts kwtuts’ tx ska ustcws Ts’ayxlilh ulh tu sulh txw, wics kwtuts’ ta amataaxlhs txw wa umats s7mts.
&lt;br&gt;''Ts’ayxlilh went back into the house, to the same spot where he had sat down before.''

Mts tuts’, alh7awlhim tu c ti tl’msta t’ayc.
&lt;br&gt;''He sat down again, and was followed by this man.''

Wic kw’its’ika txw s7ip’aakim ts’ t’ax c ti slhxaakslhhs.
&lt;br&gt;''Then he (the stranger) took hold of his (Ts’ayxlilh’s) left hand.''

Mk’mlqsakim kwts’ t’ayc c ti nmnmllxs tsi alh7ay c ti tsaakwliwa tc.
&lt;br&gt;''And a ring was placed on his finger, a ring that looked like a worm with two heads, one on each end.''

Nmnmllxs kw t’ax c a tsutsas.
&lt;br&gt;''It had a mouth on both ends.''

Kwtl’im kwts’ úlh tsi k’itas ilh ska mk’mlqsakim c tx.
&lt;br&gt;''It was put on his little finger so as to encircle it.''

Tcastcwankustum kwts’ ta t’nxwaw wa nmnmllxs 7ats ti alh7ay t’ayc c ti tsaakwliwa tc.
&lt;br&gt;''The two heads of the thing that looked like a worm were located on the inside of his finger.''

Tcastcwankustum kwts’ ula tcastcwankusllxsaks tsi k’itas ilh.
&lt;br&gt;''They were placed on the inside of his little finger (opposite the ring finger).''

“Way, skwatstatsinu c ats wa s7anuninitsaktnm,” tsutmim kw’its’ik t’ayc c ta mk’mlqsakt tx.
&lt;br&gt;''“Well, I hereby name you Anuninitsaktnm (He who resurrects fellow people with his hands),” said the one who had put the ring on him.''

“S7aymicw luts’ ska kamalh kwtl’akmnu ulh ti ka wa ti ka umataknu ska kwtl’akmnu ska skimicw ska qw’alayaluss wa skmalaycs ti ka skimicw.”
&lt;br&gt;''“From now on, any time that you put your hands on someone, whoever it is that you put your hands on, you will massage him, and you will make the disease disappear from the one you massage.”''

“Wicanaw ts’ ats ka knict ti skmalaycs ti tl’msta tc ti ka umataknu ska kwtl’akmnu sipaaxtsinu c a s7anuninitsaktnm,” tsutsutmim kw t’ayc.
&lt;br&gt;''“It is these (heads) that will devour the person’s disease, the one that you put your hands on, that’s why I’m naming you Anuninitsaktnm,” he told him.''

Wic kwts’ ats slhms t’ayc ska analhatis ta alh7alhtsim tx ulh tsnlh ska k’cusis ts’ tuu.
&lt;br&gt;''Then he (Ts’ayxlilh) stood up to answer the one who had spoken to him, and to look him in the face.''

Analhatis kwts’, ayutss kwts’: “Atma ta mnalhts. Axw ti ka yalh7ayliwats ska alh7ayts c a stl’yuknu ts ska tmninitslhtutits wa mnmntsaw wa tl’msta 7ats wic s7atmas ta mnalhts,” tsut kw’its’ik t’ayc s7analhatis ti alh7alhtsim t’ayc.
&lt;br&gt;''He answered him, he said: “My son has died. I will not be able to do what you mentioned, to just go ahead and revive the children of these people, because my son has died,” he said as he answered the one who had spoken to him.''

Alhk’cusis kwts’.
&lt;br&gt;''He looked him in the face.''

Way, alh7ay c ats wa ts’ktatum alhu t’ayc, slhukwalatum alhutsk c t’axw.
&lt;br&gt;''So, that is what is supposed to have happened to him, he was supposedly given this special talent at that time.''

Tic kw’its’ik ta kukwpilhilh tx, Saycnaas.
&lt;br&gt;''Then there was our grandfather, Saycnaas.''

Wa stics tuu Ts’ayxlilh ti pustcw t’ayc wiclhh wa sqiqtís.
&lt;br&gt;''You know, it is the same Ts’ayxlilh who raised him as a child.''

Kwtl’ayc kw’its’ik t’ax s7alhis alh Ts’aamas.
&lt;br&gt;''He (Saycnaas) caught the disease when he lived in Victoria.''

TcalhTs’aamaslhhalhs t’ayc slhulhnictsuts ts’ alh txw.
&lt;br&gt;''He started to feel it on his way home from Victoria.''

Putl’s ska lip’alhms ulh Nutl’l.
&lt;br&gt;''He was coming back to Nutl’l (Kimsquit).''

Sak’ayalhs ts’ ulh ta sissis tx, Ts’ayxlilh.
&lt;br&gt;''He went straight to his uncle Ts’ayxlilh.''

Ustcws ulh tx, alats’itus skwtl’aycs, tl’apamkis wa s7usqalits’.
&lt;br&gt;''He went in and told him that he was ill, he had caught smallpox.''

Tic 7its’ik t’ayc ti patsalh ti umataks t’ayc Ts’ayxlilh slhts’as ulh tx.
&lt;br&gt;''He was the first one that Ts’ayxlilh laid his hands on.''

Alh7ays kwtutuku tx c tu stl’yuks ta alh7alhtsim tx.
&lt;br&gt;''He did exactly what that person had told him to do.''

Ts’xlhmaycs kw ssmyalcs Saycnaas ala ats sskimim ts’ c ta sissis tx.
&lt;br&gt;''And surely, Saycnaas began to recover right away as he was massaged by his uncle.''

Tic t’ayc ti patsalh ti umataks skwtl’akms.
&lt;br&gt;''He (Saycnaas) was the first one that he laid his hands on.''

Axw tmkwtl’akms t’ayc ulh ti ka wa.
&lt;br&gt;''He did not just put his hands on anyone.''

Tic kwtu ti putl’ ulh tx ti nu7ustcwmt ti umataks skwtl’akms ts’.
&lt;br&gt;''He only treated the ones who came to his house to see him.''

Axw alh7ays ska nusak’as ska nitstutis.
&lt;br&gt;''He did not go from door to door to save people.''

Wicanaw (wa )putl’ ulh tx wa aytutis snitstutis ala s7usqalits’.
&lt;br&gt;''It was the ones who came to him that he saved from the smallpox.''

Wa s7axw samatski paaxtsuts ta putl’ tax ulh tsnlh swatstum tski ula si7axw alhnapis swas.''
&lt;br&gt;''He (Ts’ayxlilh) did not know who that man (the stranger) was, because he had not identified himself to him, I guess, to let him know who he was.''
&lt;br&gt;''( sa… may be an allomorph of  su…, and the use of  tax is odd (but may here be associated with uncertainty as implied by  …ma… and  tski))''

Alhqulhuus kw’its’ik ti sik’cis ala waycliwní kwts’.
&lt;br&gt;''But he saw him in a picture later on.''

Wa stics ts’ t’ayc ti mnas ti manlh tsk alh tu tl’uk’ t’axw, ta alhpaaxtut wa q’umsciwa 7ats c a sJesus ti k’cis alh ta alhqulhuus txw.
&lt;br&gt;''Indeed, this was the son of our assumed father in heaven, the one that whitemen call Jesus, the one that he saw in pictures.''

Tic kwmaku tx ta putl’ tx ulh tx ta paaxt tx c a s7anuninitsaktnm.
&lt;br&gt;''He was the one that came to him, the one who named him Anuninitsaktnm.''

K’yukis ts’ ala alhqulhuus ala waycnúlí ts’.
&lt;br&gt;''He recognized him in a picture later on.''

[[category:It7Nuxalkmc]]
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  <page>
    <title>Page:Pupetheim (1920).pdf/54</title>
    <ns>104</ns>
    <id>459121</id>
    <revision>
      <id>1366078</id>
      <parentid>1365921</parentid>
      <timestamp>2026-10-06T12:47:54Z</timestamp>
      <contributor>
        <username>Johshh</username>
        <id>714538</id>
      </contributor>
      <comment>/* Not proofread */</comment>
      <origin>1366078</origin>
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      <text bytes="1686" sha1="15lzxhbifmo2zhsfd26a4e7p6imwtng" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;Johshh&quot; /&gt;{{c|-- 52 --}}&lt;/noinclude&gt;weil hi isn so krank, kanen mi dok nit saga, hi dat e leban ov mio man swebn in gefar. dat isn ja unmöglik.

krogstad.—da havn it isn mer gud fyr ju, wen ju havn upgivn e utlandoreise.

nora.—nei, dat isn unmöglik. e reise soln ja reta mio mano leban. dat kanen mi nit upgiva.

krogstad.—abr denkn ju den nit daran, dat it isn 1 betryge gegn mi—?

nora.—daran kanen mi durkut nema kein rykse mi kanen nit utstanda ju, wegn di geföllöse swirikeia, wilk ju makn mi, obshon ju weisn, wi gefarlik e tostand ov mio man isn.

krogstad.—fr uhelmer, ju is ofenbar nit rekt bewust ov e trageweite ov juo handlu. abr mi kan saga ju, dat wat mi einst begen isn wedr mer, nok mer slim, n dennok fernitn it mio ganze byrgerlike stelu.

nora.—ju, wil ju inbilda mi, dat ju havn fulbringn etwat mutikes, om to reta e leban ov juo frau?

krogstad.—d gesetza frage nit nak di bewegrunda.

nora.—da mus it is se'r slekte gesetza.

krogstad.—slekt odr nit—lege mi dis papir for e gerikt wil ju urteilis nak di gesetza.

nora.—dat glaube mi durkut nit. 1 toktr soln nit hav e rekt to bewara sin alte dödokranke fadr for bekumernisa n sorga? soln 1 gatïn nit hav e rekt to reta sin mano leban? mi kene di gesetza nit so genau; abr mi is overzeugn, dat irgenwor mus it stande darin, dat so etwat is erlaubn. n ju weis nix darov, ju, wer is 1 rektoanwalt? ju mus is 1 slekt jurist, herr krogstad.

krogstad.—möge is, abr geshäfta—solke, geshäfta, als wir beide hav abslisn miteinandr—dat mi ferstande mi daran; dat wil ju dok wel glauba? gud. tue ju nu wat belibe ju. abr dat sage mi ju: wen mi worde utstosn to e tvön mal, so sol ju leista mi geselshaft.&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/28</title>
    <ns>104</ns>
    <id>459163</id>
    <revision>
      <id>1366109</id>
      <parentid>1366075</parentid>
      <timestamp>2026-10-06T13:58:12Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
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      <text bytes="621" sha1="g6iznj07xhbp5q2wn7e4k7h8f5p7r03" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 28 —}}&lt;/noinclude&gt;{{c|tc=text-u3|OREMUS.}}

&lt;i&gt;Deus, cuius unigénitus per
vitam, mortem et resurrectiónem
suam nobis salútis aetérnae
praémia comparávit, concéde
quaésumus, ut haec mystéria
sanctìssimo beátae Maríae
vìrginis rosário recoléntes
et imitémur quod còntinent, et
quod promìttunt assequámur.
Per eúmdem Christum Dóminum
nostrum.&lt;/i&gt;

R. Amen.

{| class=list
| Kyrie eléison,
|-
| Christe eléison,
|-
| Kyrie eléison,
|-
| Christe áudi nos,
|-
| Christe exáudi nos,
|-
| Pater de coelis Deus,
|}

R. Miserére nobis.

{| class=list
| Fili redémptor mundi Deus,
|}

R. Miserère nobis.&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/29</title>
    <ns>104</ns>
    <id>459164</id>
    <revision>
      <id>1366110</id>
      <parentid>1366076</parentid>
      <timestamp>2026-10-06T14:11:08Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
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      <origin>1366110</origin>
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      <text bytes="689" sha1="al0k4ir5wz82qa44mai8gj15j15rm6x" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 29 —}}&lt;/noinclude&gt;{| class=list
| Spíritus sancte Deus,
| rowspan=25 | {{tc|vertical|ora pro nobis.}}
|-
| class=miserere | R. Miserére nobis.
|-
| Sancta Trínitas unus Deus,
|-
| class=miserere | R. Miserére nobis.
|-
| Sancta María
|-
| Sancta Dei génitrix
|-
| Sancta virgo vírginum
|-
| Mater Christi
|-
| Mater divínae gratiae
|-
| Mater puríssima
|-
| Mater castíssima
|-
| Mater invioláta
|-
| Mater intemeràta
|-
| Mater amábilis
|-
| Mater admirábilis
|-
| Mater creatóris
|-
| Mater salvatóris
|-
| Virgo prudentíssima
|-
| Virgo venerànda
|-
| Virgo praedicánda
|-
| Virgo potens
|-
| Virgo clemens
|-
| Virgo fidélis
|-
| Spéculum iustitiae
|}&lt;noinclude&gt;
{{rh|||b 3}}&lt;/noinclude&gt;</text>
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  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/30</title>
    <ns>104</ns>
    <id>459165</id>
    <revision>
      <id>1366113</id>
      <parentid>1366077</parentid>
      <timestamp>2026-10-06T14:18:17Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
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      <format>text/x-wiki</format>
      <text bytes="659" sha1="n0dnpln4rmn0poferuprqcosnm4qs3u" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 30 —}}&lt;/noinclude&gt;{| class=list
| Sedes sapiéntiae
| rowspan=25 | {{tc|vertical|ora pro nobis.}}
|-
| Cáusa nostrae laetítiae
|-
| Vas spirituále
|-
| Vas honorábile
|-
| Vas insigne devotiònis
|-
| Rosa mystica
|-
| Turris davídica
|-
| Turris ebúrnea
|-
| Domus áurea
|-
| Foéderis arca
|-
| Jánua coeli
|-
| Stella matutína
|-
| Salus infirmórum
|-
| Refúgium peccatòrum
|-
| Consolátrix afflictòrum
|-
| Auxílium christianórum
|-
| Regína angelórum
|-
| Regína patriarchárum
|-
| Regína prophetárum
|-
| Regína apostolórum
|-
| Regína mártyrum
|-
| Regína confessórum
|-
| Regína virginum
|-
| Regina sanctórum ómnium.
|}&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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  <page>
    <title>Page:Pupetheim (1920).pdf/55</title>
    <ns>104</ns>
    <id>459166</id>
    <revision>
      <id>1366101</id>
      <timestamp>2026-10-06T13:04:47Z</timestamp>
      <contributor>
        <username>Johshh</username>
        <id>714538</id>
      </contributor>
      <comment>/* Not proofread */ auto summary: New page created (no summary given)</comment>
      <origin>1366101</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="1658" sha1="aszvl92hrowdhq5reg3cejfbha67wpn" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;Johshh&quot; /&gt;&lt;/noinclude&gt;(hi

gryse

n

nor

a

e

(1

ga

ut

weil

nak).
mi

vril

nit.

bald

unmoglik!
kinda

nor

man
a.—

cm

ja,

ja,

e fremd
di
wir

hav
sye
slie
make
(werf
dor
(ga
dane,
tran/,
la

raåkn
hire
menah
e

darute).

einga

wat

wedr?

ov

(in
mi

ut
links).

weia

it.

modr;

nu

is
gau

fertål

ok
wil

di

dat

libe.
abr

ja:

ov
abr

—modr,

hore
—nei,

ov

in

zeug

nei,

ja

e dor
e or.d

man.
kinda.

—?

it

e opfk
einfaltk
so

e

abr

tun

ut

mit

fyrkt!

tosamenlg

up)
mi

di

mi
to

hore
fremd

53
werf

injag

(begin

kinda;

e flur).

uakdenli;

to

is

durk

nima

nit
ju

to
nu

e

nit

fadr.
spila

mit

n o r a. —nei.
nei,
nit
nu.
di
ik n d a. —ak
,abr
modr,
ju
ferspkn
it ja.
no
r .—ja,
abr
mi
kan
nit
nu.
ga
heni;
mi
so
fil
to tua.
ga
heni,
ga
heni,
ju
libe
kinda.
(shi
nodike
si behytsam
in e zimr
n
e dor
hintr
si.)
nor
a (setz
sik
an
e sofa,
nem
1 stiker
n
eink
stika,
halte
abr
bald
inc).
nei!
e stiker
fort,
stande
up,
tre
to e flur
n rufe
hei)ut
: hein
bringe
herm
e baum.
to e tish
links
n ofne
e shibelad;
blei
stan
one
to
fas
1 entsli)
nei,
abr
dat
is
unmoglik
!
hein
(mit
e tanebum).
—wor
sol
mi
henst
it, fru
?
nora.
— dar;
mile
in e zimr.
hein.
—sol
mi
nok'
hola
etwa
sont.
do
r a.nei.
danke:
mi
hav
wat
mi
brauke.
(e
ga nakdt
shi
hav
henstl
e baum).
no
r a (beshåftik
sik
mit
to
smuka
e baum).
likta
—
n hire
bluma.
—
e absheulik
! unsi,
unsi,
unsi!
it is kein
gefar.
weinaktobum
sol
worda
shon.
mi
wil
tua
ales,
make
ju
fergnya,
torvald;
—
mi
wil
for
ju
etwa.
fortanz
ju
etwa
—
(helmr
kome
mit
1 sto
pair
under
e arm
fon
hlmv.—ja,

n o r a. —a

—kome

u
hav

jeman

shon

wedr
isn

.'
hir?&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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    </revision>
    <revision>
      <id>1366102</id>
      <parentid>1366101</parentid>
      <timestamp>2026-10-06T13:06:38Z</timestamp>
      <contributor>
        <username>Johshh</username>
        <id>714538</id>
      </contributor>
      <origin>1366102</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="1738" sha1="mrx0ny1r6vo22jvn643l8sixppl7050" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;Johshh&quot; /&gt;&lt;/noinclude&gt;(hi gryse n ga ut durk e flur).   

n o r a (1 weile nakdenklik; werfe mit e kopf in e nakn). to wil injaga mi fyrkt! so einfaltik is mi nit. (begine to tosamenlega e zeug ov di kinda; höre bald up) abr—? — — nei, abr dat is unmöglik! mi tun it ja ut ov libe.   

d i  k i n d a (in e dör links).—modr, nu gan e fremde man ut ov e dör.   

n o r a.—ja, ja, mi weis it. abr fertäle niman em e fremde man. höre ju: ok nit to fadr.   

d i  k i n d a.—nei, modr; wil ju nu nit spila mit wir wedr?   

n o r a.—nei, nei, nit nu.   

d i  k i n d a.—ak ,abr modr, ju fersprekn it ja.   

n o r a.—ja, abr mi kan nit nu. ga henin; mi hav so fi'l to tua. ga henin, ga henin, ju libe syse kinda. (shi nödike si behytsam in e zimr n slise e dör hintr si.)   

n o r a (setze sik an e sofa, neme 1 stikerei n make einike stika, halte abr bald ine). nei! (werfe e stikerei fort, stande up, trete to e flurdör n rufe herut): helene bringe herin e baum. (ga to e tish links n ofne e shibelade; bleibe standande, one to fasa 1 entslise) nei, abr dat is ganz unmöglik!   

h e l e n e (mit e tanebaum).—wor sol mi henstela it, fru?   

n o r a.—dar; mite in e zimr.   

h e l e n e.—sol mi nok hola etwat sonst.   

n o r a.—nei, danke; mi hav wat mi brauke. (e mäkn ga nakdat shi hav hensteln e baum).   

n o r a (beshäftike sik mit to smuka e baum). hirher likta — n hirher bluma. — e abshenlike mensh! unsin, unsin, unsin! it is kein gefar. e weinaktobaum sol worda shön. mi wil tua ales, wat make ju fergnygan, torvald; — mi wil forsinga ju etwat, fortanza ju etwat —   

(helmer kome mit 1 stos papir under e arm fon darute).   

n o r a.—a—kome u shon wedr?   

h l m r.—ja, hav jeman isn hir?&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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  </page>
  <page>
    <title>Page:Pupetheim (1920).pdf/56</title>
    <ns>104</ns>
    <id>459167</id>
    <revision>
      <id>1366104</id>
      <timestamp>2026-10-06T13:38:06Z</timestamp>
      <contributor>
        <username>Johshh</username>
        <id>714538</id>
      </contributor>
      <comment>/* Not proofread */ auto summary: New page created (no summary given)</comment>
      <origin>1366104</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="1556" sha1="gicczhww5kuz599cvhvu0p9q7rgppsl" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;Johshh&quot; /&gt;&lt;/noinclude&gt;nor

a.—hir?
h

ov

1 ra r. —sonderba.
haus.
e

no
augblik

mi

r a.—

so?
hir.

ak

h 1 m r. —nora.
n lia v botn
nor
a. — ja.
hlmr.
—n
dat
'
ju
hir.
bein

hir
antreib
isn

n o r a.

-ja,

hlmr.

ja,

mit

1

n

krogßtad

is
so

soln

it

an

gleiksam

ol&lt;

isn
fyr

tua

ni

mi,

darom

1

liav

wort

for

nit

li

gud

fersviga

li

'mo

ju,

1

ju

at

krogatd

inlega

soln

koma

war.

kan
to

torvald,

hi.

ov

eign

dal

li

hav

.'

abr
nora.

sol-:

sen

it

ji

—nora,

i

54
nei.

nicMsl

o
to

ferapkn!

ju

kane

Edra

inlas

nto

1

ju

g»sprek,

ag

darn?

to

mi

1

giva

üßwarei

li

ébn

dar

an.

nora.

—1

umvarei

hlmr
&lt;lroc

nit
1

i;

aj-bern.

mit

n

warm
sine

hav

n

niv

mer

dal

snabl

it

is

i'

ja

Hase

sik

hir.

letb).

wcl.

(setz

behaglik

tua
zwi&amp;he

om

?ni

bei

e fa).o
1 wenik

(blatir

n o ;ir
beshåftikn(
mit
e baum,
torvald
!
h 1 m r.—ja
nor
a&lt;
im
freuj
mi
sø
ongemi
bei
Btenborg
overmgn.
h 1 in r.n mi
is angemi
neugirk
ju
wil
veraho
mi.
n o r a.ak.
e dame
Lnfal.
b 1 m r.-nu
&quot;
nora.
mi
kan
indaf
ui x : andes;p
so
aixsgnde
ut.
li 1 m r. —hav
o klein
nora
komen
[hintr
ju

to
shi

wrNn

darov.

hirt
nit

(fase

ja,

isn

Eogelkn

1 rein

tona.
'

bay

mio

pair

nora
is

so

mi

w}
in

b;il

mus
is

oiman

mus

Falhe

ni

Los)

dal

dal

nimals
it

nit,

fingr)

fogelkn

mit:

sol
shi

ju
e

wedr.

a.

—?

Bagn

beshåftikn.

h 1 m r-

o

hin

Be'r

stol.

mit
torvald?

di

nak

1

kort

ovr

e

pau

to

kostm*
te,

wor

ale

an

to

dat

se
erkcu-

so

!•)«

—&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>gicczhww5kuz599cvhvu0p9q7rgppsl</sha1>
    </revision>
    <revision>
      <id>1366106</id>
      <parentid>1366104</parentid>
      <timestamp>2026-10-06T13:39:23Z</timestamp>
      <contributor>
        <username>Johshh</username>
        <id>714538</id>
      </contributor>
      <origin>1366106</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="1514" sha1="arkswfhdo9933cx299zraajymlz7q9q" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;Johshh&quot; /&gt;{{c|-- 54 --}}&lt;/noinclude&gt;n o r a. — hir? nei.

h l m r. — sonderbar. mi seen krogstad koma ut ov e haus.

n o r a. — so? ak ja, it is war. krogstad isn 1 augablik hir.

h l m r. — nora, mi kan se it an ju, hi hav isn hir n hav betn ju to inlega 1 gud wort fyr hi.

n o r a. — ja.

h l m r. — n dat soln ju gleiksam tua ut ov eign antreibe? ju soln fersveiga for mi, dat hi hav isn hir. betn hi nit ok darom?

n o r a. — ja, torvald, abr—

h l m r. — nora, nora, n ju kanen inlasa ju daran? mit 1 solk mensh to föra 1 gespreke, n to giva hi 1 fersprekan! n to saga mi 1 unwarei obn dar-an.

n o r a. — 1 unwarei—?

h l m r. — sagn ju nit, dat niman hav isn hir? (droe mit e fingr) dat mus mio fogelken nit tua wedr. 1 fogelken mus hav 1 rein snabl to zwishe-ra mit; nimals falshe tona. (fase shi om e leib). sol it nit is so? ja, dat weisn mi ja wel. (lase shi lös) nu n nix mer darov. (setze sik bei e ofn). a, wi warm n behaglik it is hir. (blatira 1 wenik in sine papira).

n o r a (beshäftikn mit e baum, nak 1 kort pau-se)—torvald!

h l m r. — ja.

n o r a. — mi freue mi so ungemein ovr e kostum-bal bei stenborg overmorgn.

h l m r. — n mi is ungemein neugirik to se, wor-mit ju wil overrasha mi.

n o r a. — ak, e dume infal.

h l m r. — nu?

n o r a. — mi kan finda nix pasandes; ales se so albern, so nixsagande ut.

h l m r. — hav e kleine nora komen to dat erken-nis?

n o r a (hintr hio stol, mit di arma an e lene).—is ju se'r beshäftikn, torvald?

h l m r. — o—&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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  </page>
  <page>
    <title>Page:Adalan sa mga Cristianos (microform) (IA aqg7228.0001.001.umich.edu).pdf/5</title>
    <ns>104</ns>
    <id>459168</id>
    <revision>
      <id>1366105</id>
      <timestamp>2026-10-06T13:38:28Z</timestamp>
      <contributor>
        <username>Filipinayzd</username>
        <id>39742</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366105</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="689" sha1="mf3ubzvrtss5rx1oxhtj4fqh5kqugb2" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Filipinayzd&quot; /&gt;[[Category:Cuyunon]]
[[Category:Adalan sa mga Cristianos]]&lt;/noinclude&gt;{{c|ANG PAGPANGURUS}}
{{c|―――――}}
Tenged sa tanda sa Santa Cruz, †sa amuen
mga auay †bauien mo camí, Guinoong Dios
namuen, †. Sa aran sa Ama ig sa Bata † ig sa
Espíritu Santo. Amén.

''{{c|Ang Ama namuen.}}''
Ama namuen nga daan cao sa mga Langit;
pagdayaoun ang imong aran; maabut canamuen
ang imong inharian; matuman ang imong buet
didi sa lugta tulad man sa langit. Ang canen
namen sa adlao adlao itao mo dadi canamuen;
ig patauaren mo ang amuen mga otang, tulad
nga inpapatauad namuen ang mga otang sa
sa nacaotang canamuen; ig indi mo cami ipadaeg
sa panulay, hinonoo bauien mo cami sa mga
caraetan. Amen.&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>mf3ubzvrtss5rx1oxhtj4fqh5kqugb2</sha1>
    </revision>
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  <page>
    <title>Page:Pupetheim (1920).pdf/57</title>
    <ns>104</ns>
    <id>459169</id>
    <revision>
      <id>1366107</id>
      <timestamp>2026-10-06T13:46:07Z</timestamp>
      <contributor>
        <username>Johshh</username>
        <id>714538</id>
      </contributor>
      <comment>/* Not proofread */ auto summary: New page created (no summary given)</comment>
      <origin>1366107</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="1576" sha1="l96rv3twhpot6ejbqjt15r7r4btrbif" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;Johshh&quot; /&gt;&lt;/noinclude&gt;no

ra.
h 1 ni
n o r a.—shon
hlmr.-i

fulmakt,

— atw
r. —bankgeli.

is

e

weinakto.

ni

fyr

5
pair?

?
hav

to
sonei

dat
lasn

e

e

fornema
geshåftopln.

di
mi

abtrend

leitu

nodike

giva

wil

ferandu
hav

darto

mi

ales

in
mus
in

mi
ordnu

benyta

e pér
to

neujar.

som
nit
grot
nu
vald.
is
n
kein
wir
1
utnem
stad
wat
is
teiln
Aven
helpn

n o r a. —also
deshalv
isn
dis
arme
krogstad—
h 1 m r.—hm
nor
a (imr
nok
beugn
ovr
e stolen;
fare
lang
mit
e hand
ovr
hio
nakehr).
—wen
jn
havn
so
fil
to
tua,
wiln
mi
hita
jn
om
1 rekt
befaln.
hl mr.—Tase
mi
hora.
wat
s.oln
dat
is?
nora.
— nima
hav
ja 1 so fem
gesmak
als
ju.
mogn
mi
so geni
se gud
ut an
e kostnmbal,
tor
kan
jn nit
helpa
mi
n bestima,
wat
mi
sol
u wi
mio
ferklidu
an
e kostumbal
sol
is?
h 1 m r. —ah
sit/e
e klein
starkopf
in e pashe
wil
utzi
'is '.
nora.—j,
torvald,
one
juo
help
kan
mi
finda
utweg.
hl mr.—gud,
gud.
wi
wil
denka
an
e sake;
wil
shon
shaf
rat.
nora.—,
wi libewyrdk
dat
is ov ju.
(ga
wedr
e weinaktobum
; halte&quot;)
wi
hyps
di rote
bluma
sik
—
abr
sage
mi;
is dat
in wilk
krog
hav
makn
sik
shnldik,
wirkl
so slim?
hlmr.—fase
nam.
hav
jn
1 forstelu
darov,
dat
wil
heisa
1
nora.
—han
hi nit
hav
tun
it ov nod
?
hlmr.—ja,
abr
als
so file.
ov
unbes.i
mi
nit
so
hertlos,
dat
mi
soln
unbedig
fern
1 man,
wegn
1 solk
einzl
handlu.
n o r a.—nei
nit
war,
torvald.
h 1 m r. —manke
kan
erhba
sik
moralik
wedr
hi bekn
sin
shuld
ofn,
n ferbns
sin
strafe
nor
a. —strafe
— ?
hlmr.
—abr
krogstad
betrn
nit
dis
weg:
hi
sik
durk
mit
knifa
n knstogripa
; n dat
hav&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>l96rv3twhpot6ejbqjt15r7r4btrbif</sha1>
    </revision>
    <revision>
      <id>1366108</id>
      <parentid>1366107</parentid>
      <timestamp>2026-10-06T13:46:36Z</timestamp>
      <contributor>
        <username>Johshh</username>
        <id>714538</id>
      </contributor>
      <comment>/* Problematic */</comment>
      <origin>1366108</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="1576" sha1="8f1x8r1adps89ik45zrbl58fudltcwm" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;2&quot; user=&quot;Johshh&quot; /&gt;&lt;/noinclude&gt;no

ra.
h 1 ni
n o r a.—shon
hlmr.-i

fulmakt,

— atw
r. —bankgeli.

is

e

weinakto.

ni

fyr

5
pair?

?
hav

to
sonei

dat
lasn

e

e

fornema
geshåftopln.

di
mi

abtrend

leitu

nodike

giva

wil

ferandu
hav

darto

mi

ales

in
mus
in

mi
ordnu

benyta

e pér
to

neujar.

som
nit
grot
nu
vald.
is
n
kein
wir
1
utnem
stad
wat
is
teiln
Aven
helpn

n o r a. —also
deshalv
isn
dis
arme
krogstad—
h 1 m r.—hm
nor
a (imr
nok
beugn
ovr
e stolen;
fare
lang
mit
e hand
ovr
hio
nakehr).
—wen
jn
havn
so
fil
to
tua,
wiln
mi
hita
jn
om
1 rekt
befaln.
hl mr.—Tase
mi
hora.
wat
s.oln
dat
is?
nora.
— nima
hav
ja 1 so fem
gesmak
als
ju.
mogn
mi
so geni
se gud
ut an
e kostnmbal,
tor
kan
jn nit
helpa
mi
n bestima,
wat
mi
sol
u wi
mio
ferklidu
an
e kostumbal
sol
is?
h 1 m r. —ah
sit/e
e klein
starkopf
in e pashe
wil
utzi
'is '.
nora.—j,
torvald,
one
juo
help
kan
mi
finda
utweg.
hl mr.—gud,
gud.
wi
wil
denka
an
e sake;
wil
shon
shaf
rat.
nora.—,
wi libewyrdk
dat
is ov ju.
(ga
wedr
e weinaktobum
; halte&quot;)
wi
hyps
di rote
bluma
sik
—
abr
sage
mi;
is dat
in wilk
krog
hav
makn
sik
shnldik,
wirkl
so slim?
hlmr.—fase
nam.
hav
jn
1 forstelu
darov,
dat
wil
heisa
1
nora.
—han
hi nit
hav
tun
it ov nod
?
hlmr.—ja,
abr
als
so file.
ov
unbes.i
mi
nit
so
hertlos,
dat
mi
soln
unbedig
fern
1 man,
wegn
1 solk
einzl
handlu.
n o r a.—nei
nit
war,
torvald.
h 1 m r. —manke
kan
erhba
sik
moralik
wedr
hi bekn
sin
shuld
ofn,
n ferbns
sin
strafe
nor
a. —strafe
— ?
hlmr.
—abr
krogstad
betrn
nit
dis
weg:
hi
sik
durk
mit
knifa
n knstogripa
; n dat
hav&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>8f1x8r1adps89ik45zrbl58fudltcwm</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/31</title>
    <ns>104</ns>
    <id>459170</id>
    <revision>
      <id>1366115</id>
      <timestamp>2026-10-06T14:24:41Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 31 —
Regína sine ...</comment>
      <origin>1366115</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="579" sha1="f0gwr350t5dy4lxqbabouahigsszl87" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 31 —
Regína sine labe origínali concepta
(*).
Agnus Dei qui tollis peccata
mundi,
R. Parce nobis Domine.
Agnus Dei qui tollis peccata
mundi,
R. Exaudi nos Domine.
Agnus Dei qui tollis peccata
mundi, R. Miserére nobis.
Sub tuum praesidium confugimus,
sancta Dei genitrix, nostrat
deprecationes ne despicias
in necessitatibus nostris, sed a
periculis cunctis libera nos semper,
Virgo gloriosa et benedicta.
V. Ora pro nobis sancta Dei
génitrix.
R. Ut digni efficiamur promissiònibus
Christi.
(*) Per testìr ξanun Arbnìis
n' vièt 1844. prei scêitit at pap
GHEGH XVI.&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>f0gwr350t5dy4lxqbabouahigsszl87</sha1>
    </revision>
    <revision>
      <id>1366116</id>
      <parentid>1366115</parentid>
      <timestamp>2026-10-06T14:27:27Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366116</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="622" sha1="eo5nmecd0ee4lg5z63d29et67tu3lwt" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 31 —}}&lt;/noinclude&gt;Regína sine labe origínali concepta.&lt;ref&gt;&lt;i&gt;Per testìr ξanun Arbnìis
n' vièt 1844. prei scêitit at pap
GHEGH XVI.&lt;/i&gt;&lt;/ref&gt;

Agnus Dei qui tollis peccata
mundi,

R. Parce nobis Domine.

Agnus Dei qui tollis peccata
mundi,

R. Exaudi nos Domine.

Agnus Dei qui tollis peccata
mundi, R. Miserére nobis.

Sub tuum praesidium confugimus,
sancta Dei genitrix, nostrat
deprecationes ne despicias
in necessitatibus nostris, sed a
periculis cunctis libera nos semper,
Virgo gloriosa et benedicta.

V. Ora pro nobis sancta Dei
génitrix.

R. Ut digni efficiamur promissiònibus
Christi.&lt;noinclude&gt;
----
&lt;references/&gt;&lt;/noinclude&gt;</text>
      <sha1>eo5nmecd0ee4lg5z63d29et67tu3lwt</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/32</title>
    <ns>104</ns>
    <id>459171</id>
    <revision>
      <id>1366120</id>
      <timestamp>2026-10-06T18:53:52Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 32 —
OREMUS.
Gràt...</comment>
      <origin>1366120</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="564" sha1="bu2m75amsulqtvkekmaqhln0gjtoram" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 32 —
OREMUS.
Gràtiam tuam, quaèsumus
Domine, mèntibus nostris infùnde,
ut qui àngelo nuntiànte
Christi filii tui incarnatiònem
cognòvimus, per passiònem
eius et crucem ad resurrectiònis
glòriam perducàmur. Per
eùmdem Christum Dòminum nostrum.
R. Amen.
Gni Atȣ̀n, gni fàlemi Mrii,
gni lumnìi Atit scêitit Ded.
Gni Atȣ̀n, gni fàlemi Mrii,
gni lumnìi Atit sicùr âsct mènia
scêitit at pap.
Gni Atȣ̀n, gni fàlemi Mrii,
gni lumnìi Atit per scpirtnat
purgatòrit.
Tri lumnìi Atit scêitnùscmes
Trinìi.
Ngasim nne mram nne t' dàs¬&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>bu2m75amsulqtvkekmaqhln0gjtoram</sha1>
    </revision>
    <revision>
      <id>1366122</id>
      <parentid>1366120</parentid>
      <timestamp>2026-10-06T18:57:30Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366122</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="702" sha1="79td3ptwo9cqx11o3e7s7lmsz5q6ckn" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 32 —}}&lt;/noinclude&gt;{{c|tc=text-u3|OREMUS.}}

&lt;i&gt;Gràtiam tuam, quaèsumus
Domine, mèntibus nostris infùnde,
ut qui àngelo nuntiànte
Christi filii tui incarnatiònem
cognòvimus, per passiònem
eius et crucem ad resurrectiònis
glòriam perducàmur. Per
eùmdem Christum Dòminum nostrum.&lt;/i&gt;
R. &lt;i&gt;Amen.&lt;/i&gt;

Gni &lt;i&gt;Atȣ̀n,&lt;/i&gt; gni &lt;i&gt;fàlemi Mrii,&lt;/i&gt;
gni &lt;i&gt;lumnìi Atit&lt;/i&gt; scêitit Ded.

Gni &lt;i&gt;Atȣ̀n,&lt;/i&gt; gni &lt;i&gt;fàlemi Mrii,&lt;/i&gt;
gni &lt;i&gt;lumnìi Atit&lt;/i&gt; sicùr âsct mènia
scêitit at pap.

Gni &lt;i&gt;Atȣ̀n,&lt;/i&gt; gni &lt;i&gt;fàlemi Mrii,&lt;/i&gt;
gni &lt;i&gt;lumnìi Atit&lt;/i&gt; per scpirtnat
purgatòrit.

Tri &lt;i&gt;lumnìi Atit&lt;/i&gt; scêitnùscmes
Trinìi.

&lt;i&gt;Ngasim nne mram nne t' {{hws|dàs|dàsctunit}}&lt;/i&gt;&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>79td3ptwo9cqx11o3e7s7lmsz5q6ckn</sha1>
    </revision>
  </page>
  <page>
    <title>Index:ST Po 9; Ve 17; POMPEI 20(2).png</title>
    <ns>106</ns>
    <id>459172</id>
    <revision>
      <id>1366121</id>
      <timestamp>2026-10-06T18:56:16Z</timestamp>
      <contributor>
        <username>Graearms</username>
        <id>663026</id>
      </contributor>
      <comment>Created the page.</comment>
      <origin>1366121</origin>
      <model>proofread-index</model>
      <format>text/x-wiki</format>
      <text bytes="80" sha1="16l3xh9e7x0xkd60rysccqzgcga3nq8" xml:space="preserve">{{:MediaWiki:Proofreadpage_index_template
|Title=ST Po 9; Ve 17; POMPEI 20
|Language=osc
|Author=
|Translator=
|Editor=
|Year=
|Publisher=
|Address=
|Key=
|Source=File:ST Po 9; Ve 17; POMPEI 20.png
|Image=
|Progress=T
|Volumes=
|Pages=&lt;pagelist /&gt;
|Remarks=
|Header=
|Footer=
|Width=
|Css=
}}
[[Category:Oscan]]</text>
      <sha1>16l3xh9e7x0xkd60rysccqzgcga3nq8</sha1>
    </revision>
    <revision>
      <id>1366132</id>
      <parentid>1366121</parentid>
      <timestamp>2026-10-06T19:22:05Z</timestamp>
      <contributor>
        <username>Graearms</username>
        <id>663026</id>
      </contributor>
      <minor />
      <comment>Graearms moved page [[Index:ST Po 9; Ve 17; POMPEI 20.png]] to [[Index:ST Po 9; Ve 17; POMPEI 20(2).png]]: Better version of the inscription.</comment>
      <origin>1366121</origin>
      <model>proofread-index</model>
      <format>text/x-wiki</format>
      <text bytes="80" sha1="16l3xh9e7x0xkd60rysccqzgcga3nq8" xml:space="preserve">{{:MediaWiki:Proofreadpage_index_template
|Title=ST Po 9; Ve 17; POMPEI 20
|Language=osc
|Author=
|Translator=
|Editor=
|Year=
|Publisher=
|Address=
|Key=
|Source=File:ST Po 9; Ve 17; POMPEI 20.png
|Image=
|Progress=T
|Volumes=
|Pages=&lt;pagelist /&gt;
|Remarks=
|Header=
|Footer=
|Width=
|Css=
}}
[[Category:Oscan]]</text>
      <sha1>16l3xh9e7x0xkd60rysccqzgcga3nq8</sha1>
    </revision>
    <revision>
      <id>1366134</id>
      <parentid>1366132</parentid>
      <timestamp>2026-10-06T19:22:48Z</timestamp>
      <contributor>
        <username>Graearms</username>
        <id>663026</id>
      </contributor>
      <comment>Fixed an error.</comment>
      <origin>1366134</origin>
      <model>proofread-index</model>
      <format>text/x-wiki</format>
      <text bytes="83" sha1="gjywk9m0r00lx9u4afwcf7231aazj7n" xml:space="preserve">{{:MediaWiki:Proofreadpage_index_template
|Title=ST Po 9; Ve 17; POMPEI 20
|Language=osc
|Author=
|Translator=
|Editor=
|Year=
|Publisher=
|Address=
|Key=
|Source=File:ST Po 9; Ve 17; POMPEI 20(2).png
|Image=
|Progress=T
|Volumes=
|Pages=&lt;pagelist /&gt;
|Remarks=
|Header=
|Footer=
|Width=
|Css=
}}
[[Category:Oscan]]</text>
      <sha1>gjywk9m0r00lx9u4afwcf7231aazj7n</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/33</title>
    <ns>104</ns>
    <id>459173</id>
    <revision>
      <id>1366123</id>
      <timestamp>2026-10-06T19:00:59Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 33 —
ctunit t' dà...</comment>
      <origin>1366123</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="727" sha1="81z6krji2wtizfusjgtgbbf2mwyl7d5" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 33 —
ctunit t' dàlunit-ɛot e Ɛoies e
beecùeme tui ξξan.
T' LÙTUN SCÊITNUSCMES
VÌRGHINES MRII.
Chiè na, scêitnùscme Ama Tinɛòt,
chiè na perpara teiet, na
po ngasim n' t' dàsctunit t' dàlunit-ɛot
tanit. Mos perbùɛ t' lùtunat
chi t' bâim nne nevòit tona.
Sciocchiò se sa imaξ âsct nùmeri
iξnìmevet chi po na reξξòin, sa
t' repscium resìchiet chi po na
vîn. Nne tȣ po nrechien t' hièkunat
tona, nne tȣ lot tona, vìrghina
pâ-mcat po psctetet ghiξξ
scpnessa ion, e se per hater tan
Ɛotùn nuk na jep t' veten miscrìr,
sakt na kemi me ken t' bièrrun.
Bân ktê, Nana e dàsctunit,
bân ktê per at t' vètunit meritìm
te pâ-mcatit t' zànunit tan,
bân ktê per atò t' ξìmtuna t'&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>81z6krji2wtizfusjgtgbbf2mwyl7d5</sha1>
    </revision>
    <revision>
      <id>1366124</id>
      <parentid>1366123</parentid>
      <timestamp>2026-10-06T19:03:37Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366124</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="779" sha1="9qw1fh78ybmiss9wvpol2343w0xujgn" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 33 —}}&lt;/noinclude&gt;&lt;i&gt;{{hwe|ctunit|dàsctunit}} t' dàlunit-ɛot e Ɛoies e
beecùeme tui ξξan.&lt;/i&gt;

{{c|tc=text-u3|T' LÙTUN SCÊITNUSCMES
VÌRGHINES MRII.}}

Chiè na, scêitnùscme Ama Tinɛòt,
chiè na perpara teiet, na
po ngasim n' t' dàsctunit t' dàlunit-ɛot
tanit. Mos perbùɛ t' lùtunat
chi t' bâim nne nevòit tona.
Sciocchiò se sa imaξ âsct nùmeri
iξnìmevet chi po na reξξòin, sa
t' repscium resìchiet chi po na
vîn. Nne tȣ po nrechien t' hièkunat
tona, nne tȣ lot tona, vìrghina
pâ-mcat po psctetet ghiξξ
scpnessa ion, e se per hater tan
Ɛotùn nuk na jep t' veten miscrìr,
sakt na kemi me ken t' bièrrun.
Bân ktê, Nana e dàsctunit,
bân ktê per at t' vètunit meritìm
te pâ-mcatit t' zànunit tan,
bân ktê per atò t' ξìmtuna t'&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>9qw1fh78ybmiss9wvpol2343w0xujgn</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/34</title>
    <ns>104</ns>
    <id>459174</id>
    <revision>
      <id>1366125</id>
      <timestamp>2026-10-06T19:06:49Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 34 —
iξnùscme chi...</comment>
      <origin>1366125</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="743" sha1="8ef5n40o4c90r8dldi69d4zgtnzjwld" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 34 —
iξnùscme chi duròve perpàra
crȣchs, cūr u bâne nana ion,
e per at cunòr t' lumnìis mme
t' ziλen si reghinèscia êignvet
e nièrɛvet kiee e hȣpun permì
ghiξξ coort t' lumvet chieλs. Nnìi
sciâmt e dnest t' birvet tui. ΞΞui
gni fiàl per nee birit tan gnitvètunit,
ξξui atìi chi t' keet sevàp
per nee, persè ai âsct Ɛoti i
miscrièrs, lut iu chi mos t' na
bâin atê chi meritòim per mcatet
tona, chi mos t' na castigòin per
faiet tona, e permì ghiξξ bân
chi na t' ksièlena nne atìi n' kto
dit, abolà se mcati e kā fȣe,
peennessa e sbuttòn, e lot e pòpulit
vet pervûnt largòin iξnìmin
etìi prei nesc e pressin meritùe
castighìmin: àmen, asctù kiòft.
Nn' emmen t' Atit e t' Birit ecc.&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>8ef5n40o4c90r8dldi69d4zgtnzjwld</sha1>
    </revision>
    <revision>
      <id>1366126</id>
      <parentid>1366125</parentid>
      <timestamp>2026-10-06T19:08:34Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Not proofread */</comment>
      <origin>1366126</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="763" sha1="9sm7oqrnibii7zjggzszczoqubfr82a" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 34 —}}&lt;/noinclude&gt;iξnùscme chi duròve perpàra
crȣchs, cūr u bâne nana ion,
e per at cunòr t' lumnìis mme
t' ziλen si reghinèscia êignvet
e nièrɛvet kiee e hȣpun permì
ghiξξ coort t' lumvet chieλs. Nnìi
sciâmt e dnest t' birvet tui. ΞΞui
gni fiàl per nee birit tan gnitvètunit,
ξξui atìi chi t' keet sevàp
per nee, persè ai âsct Ɛoti i
miscrièrs, lut iu chi mos t' na
bâin atê chi meritòim per mcatet
tona, chi mos t' na castigòin per
faiet tona, e permì ghiξξ bân
chi na t' ksièlena nne atìi n' kto
dit, abolà se mcati e kā fȣe,
peennessa e sbuttòn, e lot e pòpulit
vet pervûnt largòin iξnìmin
etìi prei nesc e pressin meritùe
castighìmin: àmen, asctù kiòft.

Nn' emmen t' Atit e t' Birit ecc.

{{hr|5em}}&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>9sm7oqrnibii7zjggzszczoqubfr82a</sha1>
    </revision>
    <revision>
      <id>1366127</id>
      <parentid>1366126</parentid>
      <timestamp>2026-10-06T19:08:56Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366127</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="763" sha1="qfnqnqt9u2zyjg3dfve9cy0ltvx24dq" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 34 —}}&lt;/noinclude&gt;iξnùscme chi duròve perpàra
crȣchs, cūr u bâne nana ion,
e per at cunòr t' lumnìis mme
t' ziλen si reghinèscia êignvet
e nièrɛvet kiee e hȣpun permì
ghiξξ coort t' lumvet chieλs. Nnìi
sciâmt e dnest t' birvet tui. ΞΞui
gni fiàl per nee birit tan gnitvètunit,
ξξui atìi chi t' keet sevàp
per nee, persè ai âsct Ɛoti i
miscrièrs, lut iu chi mos t' na
bâin atê chi meritòim per mcatet
tona, chi mos t' na castigòin per
faiet tona, e permì ghiξξ bân
chi na t' ksièlena nne atìi n' kto
dit, abolà se mcati e kā fȣe,
peennessa e sbuttòn, e lot e pòpulit
vet pervûnt largòin iξnìmin
etìi prei nesc e pressin meritùe
castighìmin: àmen, asctù kiòft.

Nn' emmen t' Atit e t' Birit ecc.&lt;noinclude&gt;
{{rh||—}}&lt;/noinclude&gt;</text>
      <sha1>qfnqnqt9u2zyjg3dfve9cy0ltvx24dq</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/35</title>
    <ns>104</ns>
    <id>459175</id>
    <revision>
      <id>1366128</id>
      <timestamp>2026-10-06T19:12:51Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 35 —
T' LUTUNA
Chi...</comment>
      <origin>1366128</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="703" sha1="dw1ca2zgqo86houzeyepkg1ix2kd65k" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 35 —
T' LUTUNA
Chi do t' ξξohen perpara chi
t' sckoisc me fìet.
Sa kan dek n' ket dit! Sa kan
jetùe mierìsct! e pro une, o
Ɛoti em, jetòi eξè tasc, masì n'
ket dit m' kee ξan ghiξξ scka
m' iscte nevòiscm. Oh i fort imaξ
e i par bâ-mirsi em! Scka kam
me fal, po ξξom me profeten
David, scka kam me fal Ɛotit
per ghiξξ t' mirat chi m' ka bâ?
Ti o Ɛot, m' kee ξan ghièξen e
corpit; ti m' kee scdrìt menen,
m' kee neɛun ɛembren per me
gnoft e me veprùe mìr, ti m'
kee ξan fōrz miàft per me luftùe
e me mmuit anmicht t' scpirtìt
tem. Mme gni fiàl scka mùisce
ti me m' ξan, e nuk m' kee falun?
O dasctnìa fort e maξe, une per
ghiξξ mon t' beecòi! Por o màr¬&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>dw1ca2zgqo86houzeyepkg1ix2kd65k</sha1>
    </revision>
    <revision>
      <id>1366129</id>
      <parentid>1366128</parentid>
      <timestamp>2026-10-06T19:14:51Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366129</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="774" sha1="ssaeg8fkgwf5yf44e89zpmw69kcg847" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 35 —}}&lt;/noinclude&gt;{{c|tc=text-u4|T' LUTUNA}}

{{c|tc=text-u5|Chi do t' ξξohen perpara chi
t' sckoisc me fìet.}}

Sa kan dek n' ket dit! Sa kan
jetùe mierìsct! e pro une, o
Ɛoti em, jetòi eξè tasc, masì n'
ket dit m' kee ξan ghiξξ scka
m' iscte nevòiscm. Oh i fort imaξ
e i par bâ-mirsi em! &lt;i&gt;Scka kam
me fal,&lt;/i&gt; po ξξom me profeten
David, &lt;i&gt;scka kam me fal Ɛotit
per ghiξξ t' mirat chi m' ka bâ?&lt;/i&gt;
Ti o Ɛot, m' kee ξan ghièξen e
corpit; ti m' kee scdrìt menen,
m' kee neɛun ɛembren per me
gnoft e me veprùe mìr, ti m'
kee ξan fōrz miàft per me luftùe
e me mmuit anmicht t' scpirtìt
tem. Mme gni fiàl scka mùisce
ti me m' ξan, e nuk m' kee falun?
O dasctnìa fort e maξe, une per
ghiξξ mon t' beecòi! Por o {{hws|màr|màrrea}}&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>ssaeg8fkgwf5yf44e89zpmw69kcg847</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/36</title>
    <ns>104</ns>
    <id>459176</id>
    <revision>
      <id>1366130</id>
      <timestamp>2026-10-06T19:18:00Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 36 —
rea èmia! Be...</comment>
      <origin>1366130</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="722" sha1="8c5wen0r5wzooti0kjsbxvkvhgrez4g" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 36 —
rea èmia! Beldà nuk ka ken, as
nuk âsct creatȣ̀r n' ξee ach engràt
sicùr une. E oh mùiscia me
gnoft sa iam mcatnùor! Maξstìa
eme m' frȣtòn ternìin e mens,
e prannèi o Ɛoti em, po t' lutem
me scdrit eξè gni her scissen
teme: po t' lutem me neɛun vulnessen
teme, abolà tui gnoft sa
ian scium, e sa t' rana ian mcatet
emìa, t' mùiscia me i mnìi e me
i pagùe mme peenness t' sakt;
amen, asctù kiòft.
Eɛàm t' scpirtit.
Ti di mir, o i kersctèn, scka
bâin rescpèrt per ghiξξ mrame
per me gnoft se kan fitue o jo
n' dugâi: bâin gni t' hol hessàp
tui sckrùe ghiξξ scka n' libr, e
borgin e fitìmin. Oh marre pâ-
sòsme per nìerɛt! per pun t'
corpit e t' fitìmit punòin o du¬&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>8c5wen0r5wzooti0kjsbxvkvhgrez4g</sha1>
    </revision>
    <revision>
      <id>1366131</id>
      <parentid>1366130</parentid>
      <timestamp>2026-10-06T19:20:45Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366131</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="777" sha1="3z24f1kx3sr54y48mtw207lebnobghc" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 36 —}}&lt;/noinclude&gt;{{hwe|rea|màrrea}} èmia! Beldà nuk ka ken, as
nuk âsct creatȣ̀r n' ξee ach engràt
sicùr une. E oh mùiscia me
gnoft sa iam mcatnùor! Maξstìa
eme m' frȣtòn ternìin e mens,
e prannèi o Ɛoti em, po t' lutem
me scdrit eξè gni her scissen
teme: po t' lutem me neɛun vulnessen
teme, abolà tui gnoft sa
ian scium, e sa t' rana ian mcatet
emìa, t' mùiscia me i mnìi e me
i pagùe mme peenness t' sakt;
amen, asctù kiòft.

{{c|tc=text-u5|Eɛàm t' scpirtit.}}

Ti di mir, o i kersctèn, scka
bâin rescpèrt per ghiξξ mrame
per me gnoft se kan fitue o jo
n' dugâi: bâin gni t' hol hessàp
tui sckrùe ghiξξ scka n' libr, e
borgin e fitìmin. Oh marre pâ-sòsme
per nìerɛt! per pun t'
corpit e t' fitìmit punòin o {{hws|du|duròin}}&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>3z24f1kx3sr54y48mtw207lebnobghc</sha1>
    </revision>
  </page>
  <page>
    <title>Index:ST Po 9; Ve 17; POMPEI 20.png</title>
    <ns>106</ns>
    <id>459177</id>
    <redirect title="Index:ST Po 9; Ve 17; POMPEI 20(2).png" />
    <revision>
      <id>1366133</id>
      <timestamp>2026-10-06T19:22:05Z</timestamp>
      <contributor>
        <username>Graearms</username>
        <id>663026</id>
      </contributor>
      <comment>Graearms moved page [[Index:ST Po 9; Ve 17; POMPEI 20.png]] to [[Index:ST Po 9; Ve 17; POMPEI 20(2).png]]: Better version of the inscription.</comment>
      <origin>1366133</origin>
      <model>proofread-index</model>
      <format>text/x-wiki</format>
      <text bytes="38" sha1="b11951c22r18hxqfh4wvr3gjlbbhe8n" xml:space="preserve">#REDIRECT [[Index:ST Po 9; Ve 17; POMPEI 20(2).png]]</text>
      <sha1>b11951c22r18hxqfh4wvr3gjlbbhe8n</sha1>
    </revision>
  </page>
  <page>
    <title>Page:ST Po 9; Ve 17; POMPEI 20(2).png</title>
    <ns>104</ns>
    <id>459178</id>
    <revision>
      <id>1366135</id>
      <timestamp>2026-10-06T19:23:49Z</timestamp>
      <contributor>
        <username>Graearms</username>
        <id>663026</id>
      </contributor>
      <comment>/* Proofread */ C</comment>
      <origin>1366135</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="252" sha1="dukjw7hskwzvcfzixn4gbu7hi3r6ciy" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Graearms&quot; /&gt;&lt;/noinclude&gt;
===Old Italic script===
{{anchor+|1}} 𐌐𐌖𐌓𐌉𐌝𐌔·𐌌𐌀
{{anchor+|2}} 𐌅𐌀𐌝𐌔𐌔𐌕𐌖𐌓
{{anchor+|3}} 𐌌𐌐𐌀𐌓𐌀𐌊𐌉𐌍𐌄𐌝𐌔
{{anchor+|4}} 𐌍𐌂𐌉𐌍·𐌀𐌀𐌌𐌀𐌍𐌀𐌚𐌚𐌄𐌃&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>dukjw7hskwzvcfzixn4gbu7hi3r6ciy</sha1>
    </revision>
    <revision>
      <id>1366136</id>
      <parentid>1366135</parentid>
      <timestamp>2026-10-06T19:24:03Z</timestamp>
      <contributor>
        <username>Graearms</username>
        <id>663026</id>
      </contributor>
      <comment>Fixed an error.</comment>
      <origin>1366136</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="264" sha1="l37xj34e4ao65pxnsxbj5dkxmwsszex" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Graearms&quot; /&gt;&lt;/noinclude&gt;
===Old Italic script===
{{anchor+|1}} 𐌐𐌖𐌓𐌉𐌝𐌔·𐌌𐌀&lt;br&gt;
{{anchor+|2}} 𐌅𐌀𐌝𐌔𐌔𐌕𐌖𐌓&lt;br&gt;
{{anchor+|3}} 𐌌𐌐𐌀𐌓𐌀𐌊𐌉𐌍𐌄𐌝𐌔&lt;br&gt;
{{anchor+|4}} 𐌍𐌂𐌉𐌍·𐌀𐌀𐌌𐌀𐌍𐌀𐌚𐌚𐌄𐌃&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>l37xj34e4ao65pxnsxbj5dkxmwsszex</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/37</title>
    <ns>104</ns>
    <id>459179</id>
    <revision>
      <id>1366137</id>
      <timestamp>2026-10-06T19:24:07Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 37 —
ròin sciùm,...</comment>
      <origin>1366137</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="774" sha1="8kvbyjr52ws9pwed82hgplsy57fvfe3" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 37 —
ròin sciùm, e per pun t' scpirtit
nuk mennòin as pak! sckon
dita, sckoin vièt, eξè sckon
ieta e nuk gnifet prei scium t'
kersctensc sa ian borglìi t' parit
ghiȣghtàarit, Ɛotit, e urξnùosit
ion. Ah jo, jo, o i kersctèn,
cili sȣȣt gni her, e mennò mir,
chi mos tui eɛaminùe per ghiξξ
dit scpirtin, ngatròhet hessapi
scelbìmit ton. Premtò praa sakt
Ɛotit, as gni her me sckue me
mar ghiûm pâ eɛaminùe scpirtin.
Masì t' keesc lȣp driten, kerkò
mir si kee fȣe Tenɛòn mme mennìme,
mme fiàl, mme vepra e
mme t' lànunat, e masannèi ξξui
punt t' ξìmtunit e t' premtìmit,
sicùr ian n' fachìe 8. Nne mram
marò ksctù uràt e tuia.
O Jesu Cristi, dasctnùscmi
scperblȣ̀osi em, une po t' falim
nneers per ghiξξ t' mirat, chi
c&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>8kvbyjr52ws9pwed82hgplsy57fvfe3</sha1>
    </revision>
    <revision>
      <id>1366139</id>
      <parentid>1366137</parentid>
      <timestamp>2026-10-06T19:26:20Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366139</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="831" sha1="0x3ia6oh5vmf2ej46lvy2dxsf6ndvp5" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 37 —}}&lt;/noinclude&gt;ròin sciùm, e per pun t' scpirtit
nuk mennòin as pak! sckon
dita, sckoin vièt, eξè sckon
ieta e nuk gnifet prei scium t'
kersctensc sa ian borglìi t' parit
ghiȣghtàarit, Ɛotit, e urξnùosit
ion. Ah jo, jo, o i kersctèn,
cili sȣȣt gni her, e mennò mir,
chi mos tui eɛaminùe per ghiξξ
dit scpirtin, ngatròhet hessapi
scelbìmit ton. Premtò praa sakt
Ɛotit, as gni her me sckue me
mar ghiûm pâ eɛaminùe scpirtin.

Masì t' keesc lȣp driten, kerkò
mir si kee fȣe Tenɛòn mme mennìme,
mme fiàl, mme vepra e
mme t' lànunat, e masannèi ξξui
punt t' ξìmtunit e t' premtìmit,
sicùr ian n' [[Page:Ruga e Parrisit (1845).djvu/8|fachìe 8]]. Nne mram
marò ksctù uràt e tuia.

O Jesu Cristi, dasctnùscmi
scperblȣ̀osi em, une po t' falim
nneers per ghiξξ t' mirat, chi&lt;noinclude&gt;
{{rh|||c}}&lt;/noinclude&gt;</text>
      <sha1>0x3ia6oh5vmf2ej46lvy2dxsf6ndvp5</sha1>
    </revision>
  </page>
  <page>
    <title>ST Po 9</title>
    <ns>0</ns>
    <id>459180</id>
    <revision>
      <id>1366138</id>
      <timestamp>2026-10-06T19:25:31Z</timestamp>
      <contributor>
        <username>Graearms</username>
        <id>663026</id>
      </contributor>
      <comment>Created the page.</comment>
      <origin>1366138</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="260" sha1="cr9svi6sp7gjznok360w1c8u6tufjax" xml:space="preserve">{{header
 | title      = ST Po 9; Ve 17; POMPEI 20
 | year       = c. 200-100 BCE(?)
 | categories = Oscan
}}

{|align=&quot;center&quot;
|&lt;pages index=&quot;ST Po 9; Ve 17; POMPEI 20(2).png&quot; from=&quot;ST Po 9; Ve 17; POMPEI 20(2).png&quot; to=&quot;ST Po 9; Ve 17; POMPEI 20(2).png&quot; /&gt;
|}</text>
      <sha1>cr9svi6sp7gjznok360w1c8u6tufjax</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/38</title>
    <ns>104</ns>
    <id>459181</id>
    <revision>
      <id>1366140</id>
      <timestamp>2026-10-06T19:29:30Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 38 —
m' kee bâ n'...</comment>
      <origin>1366140</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="737" sha1="c3q6z6w1cjus1c3v3wz48jz8x328p51" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 38 —
m' kee bâ n' ket dit, e mâ fort
persè m' kee nnie, si scpnessòi,
mcatet chi sot kam bâ. Mme ket
hir tasc po sckoi rahàt me mar
ghiûm, por ti m' rùoi mme miscirìer
tan; degnòu, po t' lutem
me bâ me pusciùe scpirtin
tem mren nner var tuia pâ-sciummùoscme.
O Scpirti scêit, dlir ti mme
ɛièrm tan hȣinùscm scpirtin e
corpin tem; bân eξè chi une n'
ket nat mos t' nnȣi as menen
as ɛembren mme mennìme t'
kchià.
O Ɛoia scêitnùscme, reghinèscia
chièλs e ξeut, une per
ghiξξ her beecòi t' zànunin tan
pâ-pallavìi, per meritìmet kti
kirit ȣt, po t' lutem, chi t' m'
iapsc forz per mos me raa n'
mcat, e chi t' m' lȣpsc prei Ɛotit
hirin, mos me dek n' ket nat
pâ gnoft at ciàs t' reɛìkscm.&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>c3q6z6w1cjus1c3v3wz48jz8x328p51</sha1>
    </revision>
    <revision>
      <id>1366141</id>
      <parentid>1366140</parentid>
      <timestamp>2026-10-06T19:31:21Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366141</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="746" sha1="ni8phlidx2vmhr6fp4ax5c3nfbrktpn" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 38 —}}&lt;/noinclude&gt;m' kee bâ n' ket dit, e mâ fort
persè m' kee nnie, si scpnessòi,
mcatet chi sot kam bâ. Mme ket
hir tasc po sckoi rahàt me mar
ghiûm, por ti m' rùoi mme miscirìer
tan; degnòu, po t' lutem
me bâ me pusciùe scpirtin
tem mren nner var tuia pâ-sciummùoscme.

O Scpirti scêit, dlir ti mme
ɛièrm tan hȣinùscm scpirtin e
corpin tem; bân eξè chi une n'
ket nat mos t' nnȣi as menen
as ɛembren mme mennìme t'
kchià.

O Ɛoia scêitnùscme, reghinèscia
chièλs e ξeut, une per
ghiξξ her beecòi t' zànunin tan
pâ-pallavìi, per meritìmet kti
kirit ȣt, po t' lutem, chi t' m'
iapsc forz per mos me raa n'
mcat, e chi t' m' lȣpsc prei Ɛotit
hirin, mos me dek n' ket nat
pâ gnoft at ciàs t' reɛìkscm.&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>ni8phlidx2vmhr6fp4ax5c3nfbrktpn</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/39</title>
    <ns>104</ns>
    <id>459182</id>
    <revision>
      <id>1366142</id>
      <timestamp>2026-10-06T19:34:32Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 39 —
Fàlemi reghi...</comment>
      <origin>1366142</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="674" sha1="4r7mdsb98cam45tqygjh3udi6dztm69" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 39 —
Fàlemi reghinescia ..... sicùr
n' fach 15.
O Êgnli Tinɛòt ..... sicùr n'
fach 18.
O scêit fort i dasctun: fach. 19.
Nne mram tui scêgnùe baλin
mme ui t' beecùe marò uràt
tuia tui bâ crȣch.
CUITÌMI T' MRÀMEVET TONA.
Scpirti i scêit ka premtùe, chi
atà chi mennòin t' mramet, nuk
kan me mcatnùe as gni her. Mennò
ti t' mramet tuia, e curr
nuk kee me mcatnùe. (Kisct. n'
cron. 7.) Chiè, o i kersctèn,
ciàiren fort t' mir per me u largùe
prei mcatesc; do me ξξan,
me cuitùe vertètet pâ-sosme, t' ziλavet
mâ t' parat une gastàn t'
sckroi ktu. Praa perpàra chi t'
sckoisc me punùe, nnopàk per
gni cerèk rri n' scpii o n' kisc
c 2&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>4r7mdsb98cam45tqygjh3udi6dztm69</sha1>
    </revision>
    <revision>
      <id>1366143</id>
      <parentid>1366142</parentid>
      <timestamp>2026-10-06T19:37:26Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366143</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="846" sha1="khncmmw2tu09toafu3132wfjqqhb84p" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 39 —}}&lt;/noinclude&gt;Fàlemi reghinescia ..... sicùr
n' [[Page:Ruga e Parrisit (1845).djvu/15|fach 15]].

O Êgnli Tinɛòt ..... sicùr n'
[[Page:Ruga e Parrisit (1845).djvu/18|fach 18]].

O scêit fort i dasctun: [[Page:Ruga e Parrisit (1845).djvu/19|fach. 19]].

&lt;i&gt;Nne mram tui scêgnùe baλin
mme ui t' beecùe marò uràt
tuia tui bâ crȣch.&lt;/i&gt;

{{c|tc=text-u2|CUITÌMI T' MRÀMEVET TONA.}}

Scpirti i scêit ka premtùe, chi
atà chi mennòin t' mramet, nuk
kan me mcatnùe as gni her. &lt;i&gt;Mennò
ti t' mramet tuia, e curr
nuk kee me mcatnùe. (Kisct. n'
cron. 7.)&lt;/i&gt; Chiè, o i kersctèn,
ciàiren fort t' mir per me u largùe
prei mcatesc; do me ξξan,
me cuitùe vertètet pâ-sosme, t' ziλavet
mâ t' parat une gastàn t'
sckroi ktu. Praa perpàra chi t'
sckoisc me punùe, nnopàk per
gni cerèk rri n' scpii o n' kisc&lt;noinclude&gt;
{{rh|||c 2}}&lt;/noinclude&gt;</text>
      <sha1>khncmmw2tu09toafu3132wfjqqhb84p</sha1>
    </revision>
    <revision>
      <id>1366144</id>
      <parentid>1366143</parentid>
      <timestamp>2026-10-06T19:37:58Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <origin>1366144</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="846" sha1="3y7wr9xaqpp4awoj448a6t79brs6uw7" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 39 —}}&lt;/noinclude&gt;Fàlemi reghinescia ..... sicùr
n' [[Page:Ruga e Parrisit (1845).djvu/15|fach 15]].

O Êgnli Tinɛòt ..... sicùr n'
[[Page:Ruga e Parrisit (1845).djvu/18|fach 18]].

O scêit fort i dasctun: [[Page:Ruga e Parrisit (1845).djvu/19|fach. 19]].

&lt;i&gt;Nne mram tui scêgnùe baλin
mme ui t' beecùe marò uràt
tuia tui bâ crȣch.&lt;/i&gt;

{{c|tc=text-u4|CUITÌMI T' MRÀMEVET TONA.}}

Scpirti i scêit ka premtùe, chi
atà chi mennòin t' mramet, nuk
kan me mcatnùe as gni her. &lt;i&gt;Mennò
ti t' mramet tuia, e curr
nuk kee me mcatnùe. (Kisct. n'
cron. 7.)&lt;/i&gt; Chiè, o i kersctèn,
ciàiren fort t' mir per me u largùe
prei mcatesc; do me ξξan,
me cuitùe vertètet pâ-sosme, t' ziλavet
mâ t' parat une gastàn t'
sckroi ktu. Praa perpàra chi t'
sckoisc me punùe, nnopàk per
gni cerèk rri n' scpii o n' kisc&lt;noinclude&gt;
{{rh|||c 2}}&lt;/noinclude&gt;</text>
      <sha1>3y7wr9xaqpp4awoj448a6t79brs6uw7</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/40</title>
    <ns>104</ns>
    <id>459183</id>
    <revision>
      <id>1366145</id>
      <timestamp>2026-10-06T19:41:01Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 40 —
tui knue mme ...</comment>
      <origin>1366145</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="707" sha1="isgksuhee8c3eh50xafetrecfrrsjw9" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 40 —
tui knue mme divoziòn e kapàk
kapàk t' vertèten, chi une t' kalzòi
per ghiξξ dit t' iavs. T' iap
fiàlin, o i kersctèn, chi tui mennùe
kta, kee me zièr scium frȣt
per scpirt; mâ fort se perpàra
t' cuitimit kee me lȣp drit prei
Tinɛòt tui ξξan ksctù.
T' lutun perpàra t' cuitìmit.
O Ɛoti em, chiè perpara teiet
gni creatȣr e mìer, e pâ scisse;
por ka vulnessen t' vertèt me
ken mpsùem prei teiet, chì iee
dìeia e pâ-marùeme; m' ndrit
ti praa e m' mpsò scka m' âsct
nevòi per scelbìm tem pâ-sòsm;
m' neɛ ti ɛembren mme dasctnìin
tane, abolà t' mùiscia une
me t' gnoft e me t' dasct tasc e
per ghiξξ mon; amen asctù
kiòft.
O Ɛoia e beecùeme; o êgnli&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>isgksuhee8c3eh50xafetrecfrrsjw9</sha1>
    </revision>
    <revision>
      <id>1366146</id>
      <parentid>1366145</parentid>
      <timestamp>2026-10-06T19:43:02Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366146</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="734" sha1="sx62v39xtcayzagtn9zot2zjujqp88u" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 40 —}}&lt;/noinclude&gt;tui knue mme divoziòn e kapàk
kapàk t' vertèten, chi une t' kalzòi
per ghiξξ dit t' iavs. T' iap
fiàlin, o i kersctèn, chi tui mennùe
kta, kee me zièr scium frȣt
per scpirt; mâ fort se perpàra
t' cuitimit kee me lȣp drit prei
Tinɛòt tui ξξan ksctù.

{{c|tc=text-u5|T' lutun perpàra t' cuitìmit.}}

O Ɛoti em, chiè perpara teiet
gni creatȣr e mìer, e pâ scisse;
por ka vulnessen t' vertèt me
ken mpsùem prei teiet, chì iee
dìeia e pâ-marùeme; m' ndrit
ti praa e m' mpsò scka m' âsct
nevòi per scelbìm tem pâ-sòsm;
m' neɛ ti ɛembren mme dasctnìin
tane, abolà t' mùiscia une
me t' gnoft e me t' dasct tasc e
per ghiξξ mon; amen asctù
kiòft.

O Ɛoia e beecùeme; o êgnli&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>sx62v39xtcayzagtn9zot2zjujqp88u</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Dakota tawaxitku kin; (IA dakotatawaxitkuk00unse).pdf/11</title>
    <ns>104</ns>
    <id>459184</id>
    <revision>
      <id>1366150</id>
      <timestamp>2026-10-06T21:49:21Z</timestamp>
      <contributor>
        <username>Cwrwgl</username>
        <id>937938</id>
      </contributor>
      <comment>/* Not proofread */ Created blank page</comment>
      <origin>1366150</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="0" sha1="888v9ft95cbe2tarjbb73q0bwzpbk2m" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;Cwrwgl&quot; /&gt;&lt;/noinclude&gt;&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>888v9ft95cbe2tarjbb73q0bwzpbk2m</sha1>
    </revision>
  </page>
  <page>
    <title>Page:Ruga e Parrisit (1845).djvu/41</title>
    <ns>104</ns>
    <id>459185</id>
    <revision>
      <id>1366151</id>
      <timestamp>2026-10-06T23:22:11Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>— 41 —
roisi em, ghi...</comment>
      <origin>1366151</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="590" sha1="altfss6vdlxcvqmo3e9rttghy5azeqi" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 41 —
roisi em, ghiξξ scêitnat pârrîsit,
lutni per mue.
1. MENNÌM PER T' DIEL.
Scelbìmi scpirtit.
1. Scelbìmi scpirtit tem âsct
gni pun, chi do t' bâhet prei
meiet....; se une praa nuk e
mennòi, kusc e ka me mennùe
per mue....?
2. Âsct gni pun fort e ɛorcme:
ciȣnsè âsct cundersctùe
prei sciùm, e pusctùoscm anmichsc....
; se une praa nuk
luftòi, e nuk i mmui, kusc ka
me luftùe per mue, cusc ka
me i mmuit per mue...?
3. Âsct gni pun, prei t' ziλet
rièξ gɛimi o dnimi em i pâ-
sòsm..; se une nuk e maròi mìr,
a nuk kam me ken dnue per
ghiξ mòn...?
c 3&lt;noinclude&gt;&lt;/noinclude&gt;</text>
      <sha1>altfss6vdlxcvqmo3e9rttghy5azeqi</sha1>
    </revision>
    <revision>
      <id>1366152</id>
      <parentid>1366151</parentid>
      <timestamp>2026-10-06T23:25:33Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <comment>/* Proofread */</comment>
      <origin>1366152</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="644" sha1="8ctccf7rg45xkcy3hif8vqr5dqahd08" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 41 —}}&lt;/noinclude&gt;roisi em, ghiξξ scêitnat pârrîsit,
lutni per mue.

{{c|tc=text-u3|1. MENNÌM PER T' DIEL.}}

{{c|tc=text-u5|Scelbìmi scpirtit.}}

1. Scelbìmi scpirtit tem âsct
gni pun, chi do t' bâhet prei
meiet....; se une praa nuk e
mennòi, kusc e ka me mennùe
per mue....?

2. Âsct gni pun fort e ɛorcme:
ciȣnsè âsct cundersctùe
prei sciùm, e pusctùoscm anmichsc....;
se une praa nuk
luftòi, e nuk i mmui, kusc ka
me luftùe per mue, cusc ka
me i mmuit per mue...?

3. Âsct gni pun, prei t' ziλet
rièξ gɛimi o dnimi em i pâ-
sòsm..; se une nuk e maròi mìr,
a nuk kam me ken dnue per
ghiξ mòn...?&lt;noinclude&gt;
{{rh|||c 3}}&lt;/noinclude&gt;</text>
      <sha1>8ctccf7rg45xkcy3hif8vqr5dqahd08</sha1>
    </revision>
    <revision>
      <id>1366153</id>
      <parentid>1366152</parentid>
      <timestamp>2026-10-06T23:27:08Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <origin>1366153</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="643" sha1="aj435wsffxxzvcdcon9warhplaspi45" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 41 —}}&lt;/noinclude&gt;roisi em, ghiξξ scêitnat pârrîsit,
lutni per mue.

{{c|tc=text-u3|1. MENNÌM PER T' DIEL.}}

{{c|tc=text-u5|Scelbìmi scpirtit.}}

1. Scelbìmi scpirtit tem âsct
gni pun, chi do t' bâhet prei
meiet....; se une praa nuk e
mennòi, kusc e ka me mennùe
per mue....?

2. Âsct gni pun fort e ɛorcme:
ciȣnsè âsct cundersctùe
prei sciùm, e pusctùoscm anmichsc....;
se une praa nuk
luftòi, e nuk i mmui, kusc ka
me luftùe per mue, cusc ka
me i mmuit per mue...?

3. Âsct gni pun, prei t' ziλet
rièξ gɛimi o dnimi em i pâ-sòsm..;
se une nuk e maròi mìr,
a nuk kam me ken dnue per
ghiξ mòn...?&lt;noinclude&gt;
{{rh|||c 3}}&lt;/noinclude&gt;</text>
      <sha1>aj435wsffxxzvcdcon9warhplaspi45</sha1>
    </revision>
    <revision>
      <id>1366154</id>
      <parentid>1366153</parentid>
      <timestamp>2026-10-06T23:27:33Z</timestamp>
      <contributor>
        <username>Catonif</username>
        <id>622571</id>
      </contributor>
      <origin>1366154</origin>
      <model>proofread-page</model>
      <format>text/x-wiki</format>
      <text bytes="643" sha1="9jpmg5f5tg6c2vjo4jfizfswsaa6vyh" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;3&quot; user=&quot;Catonif&quot; /&gt;{{rh||— 41 —}}&lt;/noinclude&gt;roisi em, ghiξξ scêitnat pârrîsit,
lutni per mue.

{{c|tc=text-u3|I. MENNÌM PER T' DIEL.}}

{{c|tc=text-u5|Scelbìmi scpirtit.}}

1. Scelbìmi scpirtit tem âsct
gni pun, chi do t' bâhet prei
meiet....; se une praa nuk e
mennòi, kusc e ka me mennùe
per mue....?

2. Âsct gni pun fort e ɛorcme:
ciȣnsè âsct cundersctùe
prei sciùm, e pusctùoscm anmichsc....;
se une praa nuk
luftòi, e nuk i mmui, kusc ka
me luftùe per mue, cusc ka
me i mmuit per mue...?

3. Âsct gni pun, prei t' ziλet
rièξ gɛimi o dnimi em i pâ-sòsm..;
se une nuk e maròi mìr,
a nuk kam me ken dnue per
ghiξ mòn...?&lt;noinclude&gt;
{{rh|||c 3}}&lt;/noinclude&gt;</text>
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    <title>Page:Ruga e Parrisit (1845).djvu/42</title>
    <ns>104</ns>
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      <timestamp>2026-10-06T23:29:44Z</timestamp>
      <contributor>
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        <id>622571</id>
      </contributor>
      <comment>— 42 —
scka bâi pra...</comment>
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      <text bytes="669" sha1="h2t509xwgatmd7nx694tn34kvxapb7d" xml:space="preserve">&lt;noinclude&gt;&lt;pagequality level=&quot;1&quot; user=&quot;&quot; /&gt;&lt;/noinclude&gt;— 42 —
scka bâi praa...? persè nuk
cialtìsi mme ghiξξ fuchìi me scelbùe
ket scpirt...? Nuk kam
tièter cafsc mâ t' mir se ket scpirt
tem...! gni scpìrt kam...!
e se kam me bìerr ket scpirt,
me ktê kam me tret ghiξξ scka..!
ah pâ men une, se nuk mennòi
sakt m' e scelbùe...!
II. MENNÌM PER T' HANEN.
Mcat mortàr.
1. Scka bâi une tui mcatnùe..?
Tui mcatnùe une nuk nighiòi atìi,
chi âsct criùosi, urξnùosi e i pari
bâ-mirsi em, chi âsct Ɛoti ɛotnìvet...
A munet me ken gni
e pâ-dreit ma e maξe, se kiò...?
2. Scka bâi une tui mcatnùe..?
Tui mcatnùe une se jo mme fiàl,
por po ξξom mme vepra: t'
deste eξè prap Jesu Cristi n'&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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Scka bâi praa...? persè nuk
cialtìsi mme ghiξξ fuchìi me scelbùe
ket scpirt...? Nuk kam
tièter cafsc mâ t' mir se ket scpirt
tem...! gni scpìrt kam...!
e se kam me bìerr ket scpirt,
me ktê kam me tret ghiξξ scka..!
ah pâ men une, se nuk mennòi
sakt m' e scelbùe...!

{{c|tc=text-u3|II. MENNÌM PER T' HANEN.}}

{{c|tc=text-u5|Mcat mortàr.}}

1. Scka bâi une tui mcatnùe..?
Tui mcatnùe une nuk nighiòi atìi,
chi âsct criùosi, urξnùosi e i pari
bâ-mirsi em, chi âsct Ɛoti ɛotnìvet...
A munet me ken gni
e pâ-dreit ma e maξe, se kiò...?

2. Scka bâi une tui mcatnùe..?
Tui mcatnùe une se jo mme fiàl,
por po ξξom mme vepra: t'
deste eξè prap Jesu Cristi n'&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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    <title>Category:Adalan sa mga Cristianos</title>
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    <title>Index:University of Michigan (IA aqa5915.0001.001.umich.edu).pdf</title>
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|Publisher=Manila : Bureau of Public Printing
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[[Category:Pagpatikang kag pagbinahin-bahin sa exposicion Filipina]]
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[[Category:Sinugboanon]]</text>
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    <title>Page:Ruga e Parrisit (1845).djvu/43</title>
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      <comment>— 43 —
crȣch...! ani...</comment>
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crȣch...! anì, nuk âsct ɛaràr per
mue... T' derξte ai ghiξξ ghiacun
evèt...! anì; m' pelchièn
mâ mir leɛèti mcatit —. A ghinet
n' scecuλ nìer ach ingràt, ach
pâ-mèn sicùr une cūr mcatnòi..?
3. Scka bâi une tui mcatnùe..?
Tui mcatnùe une po cili per mue
mme dùert emìa deren e ferrit per
me nnei atȣ̀ per ghiξξ mon, po
mȣli per mue deren e parrîsit per
mos me hî atȣ̀ mâ curr. Ah! kiornìa
e mens!! A munet m' u bessùe
gni hessap cach mrapst...?
Ɛoti praa âsct fort iξnùe mme
mue...! Jesu Cristi nuk m' gneff
si bìrin evèt...! Ferri âsct gadi
per mue...! Parrîsi mȣl per
ghiξξ mon...! E kta persè...?
per mcat. Oh! kiòft malcùem
mcati....! Une t' mnìi, o
mcat, anmich mâ i repscm t'
scpirtit tem! Jo, jo, o Ɛoti em,
mâ curr mcate...! mâ curr mcac
4&lt;noinclude&gt;&lt;/noinclude&gt;</text>
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mue... T' derξte ai ghiξξ ghiacun
evèt...! anì; m' pelchièn
mâ mir leɛèti mcatit —. A ghinet
n' scecuλ nìer ach ingràt, ach
pâ-mèn sicùr une cūr mcatnòi..?

3. Scka bâi une tui mcatnùe..?
Tui mcatnùe une po cili per mue
mme dùert emìa deren e ferrit per
me nnei atȣ̀ per ghiξξ mon, po
mȣli per mue deren e parrîsit per
mos me hî atȣ̀ mâ curr. Ah! kiornìa
e mens!! A munet m' u bessùe
gni hessap cach mrapst...?

Ɛoti praa âsct fort iξnùe mme
mue...! Jesu Cristi nuk m' gneff
si bìrin evèt...! Ferri âsct gadi
per mue...! Parrîsi mȣl per
ghiξξ mon...! E kta persè...?
per mcat. Oh! kiòft malcùem
mcati....! Une t' mnìi, o
mcat, anmich mâ i repscm t'
scpirtit tem! Jo, jo, o Ɛoti em,
mâ curr mcate...! mâ curr {{hws|mca|mcate}}&lt;noinclude&gt;
{{rh|||c 4}}&lt;/noinclude&gt;</text>
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