Wikipedia:Requests for adminship

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      <text bytes="9059" sha1="b9351haw0lhqsyfttcwiaymeibz1vee" xml:space="preserve">بسم الله الرحمن الرحيم 
الحمد لله رب العالمين والصلاة والسلام على سيدنا وحبيبنا ونبينا محمد بن عبدالله وعلى آله وأصحابه أجمعين 

ترجمة الإمام الفاكهي رحمه الله تعالى

== Requests for adminship ==

'''Fadlan u Codeey''' Inuu ka mid noqdo Maamulka! [[User:Abshirdheere|Abshirdheere]] [[User talk:abshirdheere|&lt;sup&gt;(Farriin ii soo qor...)&lt;/sup&gt;]]&lt;/span&gt;

&lt;div style=&quot;width:100%; overflow:auto;&quot;&gt;&lt;pre&gt;
&lt;nowiki&gt;'''Haddii aa taageersantahay iyo haddii aa taageersaneen, sidaan u qor'''&lt;/nowiki&gt;
{{Waa taageersanahay‎}} &lt;---&lt; Copy ama Nuqul (&quot;ku qor sababta&quot;)
{{Ma taageersani}} &lt;----&lt; (&quot; ku qor sababta&quot;)
{{Dhexdhexaad‎}} &lt;-------&lt; (&quot;ku qor sababta&quot;)
&lt;/pre&gt;&lt;/div&gt;
I want to apply sysop to improve areas that need improvement such as [[MediaWiki:Edittools]] and [[Special:Preferences#mw-prefsection-gadgets|gadgets]] because If you do not have the capability Sysop you can't do anything.

thanks
--[[User:Abshirdheere|Abshirdheere]] ([[User talk:Abshirdheere|talk]]) 22:44, 21 Abriil 2014 (UTC)
:This user's plans with the titleblacklist (see [[MediaWiki talk:Titleblacklist]] and [[MediaWiki:Titleblacklist]]'s history (where the proposed changes were implemented by another admin) don't make me think it would be a good idea to trust this user with sysop access as of now. I expect some clarification from his side before. Though, please note that I am not involved in the sowiki community. [[User:Vogone|Vogone]] [[Meta:SWMT|(SWMT)]] 08:50, 28 Abriil 2014 (UTC)

Please write before everything&lt;pre&gt;{{Waa taageersanahay‎}}&lt;/pre&gt; [[Image:Symbol confirmed.svg|20px|link=|alt=]] Agree, or &lt;pre&gt;{{Ma taageersani}}&lt;/pre&gt; [[Image:Symbol declined.svg|20px]] Disagree or &lt;pre&gt;{{Dhexdhexaad}}&lt;/pre&gt; [[file:Symbol neutral vote.svg|20px]] Neutral

Never judge anyone until you understand its purpose, I leave the decision to Steward especially [[User:MF-Warburg|MF-W]]

--[[User:Abshirdheere|Abshirdheere]] ([[User talk:Abshirdheere|talk]]) 13:11, 28 Abriil 2014 (UTC)

==== renewal ====
Temporary adminship is going to expire on August 08 a renewal request for permanent adminship posted in [[meta:Steward requests/Permissions|meta Steward]].
--[[User:Abshirdheere|Abshirdheere]] ([[User talk:Abshirdheere|talk]]) 19:14, 23 Agoosto 2014 (UTC)
:The suggested edit and response to title blacklist is a little of a concern. Such edits should be very specific, not so loose, and need to be considered in the overall sense, not local only. [[User:Billinghurst|Billinghurst]] ([[User talk:Billinghurst|talk]]) 10:20, 30 Agoosto 2014 (UTC)

Hello [[User:Billinghurst|Billinghurst]], I explained that case for [[User:Ajraddatz|Ajraddatz]] and you can follow from  [http://meta.wikimedia.org/wiki/Steward_requests/Permissions/2014-08#Abshirdheere.40SoWiki here] my responsibility is greater than that any fears of sabotage such as title blacklist, these days people judge the wrong because they don't control what you mean.
Anyway if something means mistake is misunderstanding. After [[User:Ajraddatz|Ajraddatz]] what he advised me, not done anything in the blacklist so what is new?

Thank you

--[[User:Abshirdheere|Abshirdheere]] ([[User talk:Abshirdheere|talk]]) 10:03, 4 Sebteembar 2014 (UTC)

==Request for Admin (ismail4all)==
ASC dhamaan,&lt;/br&gt;Soomaali Wikipedia waxay ku jirtaa kaalinta 173aad ee 290ka luuqadood ee dhamaan Wikipedia. Sidoo kale waxaa ku jira in ku dhow 5,000 maqaal oo iskugu jira kuwo qabyo ah iyo kuwo dhamaystiran. Dhibaatada koowaad ee so.wiki haysata waa kharibaada dadka aan diiwaangashanayn (IP vandalism). Waxaa jira bogag badan oo si heersare ah u qoran kuwaawi oo marar badan lagu daray ereyo khalad ah ama qof magaciisa. Intaas waxaa dheer, waxaa jira bogag badan oon ku calaamadeeyay ''Tirtir'' kuwaasi oo ilaa hada cid fiirisan jirin. Sidaas darteed, waxaa muhiim ah inaan helno qof si joogto ah arimahaasi wax uga qabta.

Isku soo wada duub, maamule ku hadla Af Soomaali waa muhiim in uu meeshan joogo. Qof meeshan waligiis bilaa lacag uga shaqaynaya ma jiro, '''''Xilku Waa Wareegto'''''. Waxaan codsanayaa inaan wakhtigeyga uga faa'iideeyo luuqadeena hooyo.

::Fadlan hoos ku qor: '''Waan Taageersanahay''' (support), '''Dhexdhexaad''' (neutral) ama '''Ma Taageersani''' (don't support).
:::(sidoo kale fiiri: [[Special:Contributions/Ismail4all|wax qorkayga]] • [[User_talk:Ismail4all|wadahadal]] • [[User:Ismail4all|igu saabsan]])

;In English:
Dear Wikipedians,
For the last couple of years we had no regular admin here in so.wiki. During these times we have experienced a lot of vandalism, misconducts and other abusive behaviors that has damaged a lot of pages. I personally, tried to defend some pages, and have marked other abusive pages for deletion. However, there were no action taken, because there is no one to finish everything the job. If you check [[:Category:delete]] you will be surprised to see how many pages are there for so long. Since our last admin is absent for so long, i would like to request for admin-ship here in Somali Wikipedia, so that i can at least defend the good pages.

::Please vote and write: '''Waan Taageersanahay''' (support), '''Dhexdhexaad''' (neutral) or '''Ma Taageersani''' (don't support).
:::(Also see: [[Special:Contributions/Ismail4all|my contributions]] • [[User_talk:Ismail4all|talk]] • [[User:Ismail4all|about me]])

Thank you,
[[User:Ismail4all|Ismail Suge]] ([[User talk:Ismail4all|talk]]) 18:19, 10 Oktoobar 2015 (UTC)
&lt;/br&gt;[[User:Maax|Maax]], [[User:Mimursal|Mimursal]], [[User:Man77|Man77]], [[User:Made4me|Made4me]], [[User:abshirdheere|abshirdheere]], [[User:Jimalehma|Jimalehma]], [[User:Abdimajidmashka|Abdimajidmashka]], [[User:Axmed xassan|Axmed xassan]], [[User:BAGADI Mubaarak Awdheegle|BAGADI Mubaarak Awdheegle]], [[User:Baronnet|Baronnet]], [[User:Biriye141|Biriye141]], [[User:Brya|Brya]], [[User:CFCF|CFCF]],


::;salaan qaali ah dhamaantiin, walaal aniga waan ku taageersanahay. Aniga codkayga waa ku siiyay.
(English: i support [[User:Ismail4all|Ismail4all]])
{{Waa taageersanahay‎}}
Mahadsanidiin akhyaarta. [[User:Jimalehma|Jimalehma]] ([[User talk:Jimalehma|talk]]) 00:14, 11 Oktoobar 2015 (UTC)
*[[User:Jimalehma|Jimalehma]] mahadsanid sxb, waan ku faraxsanahay taageeridaada.[[User:Ismail4all|Ismail Suge]] ([[User talk:Ismail4all|talk]]) 00:33, 11 Oktoobar 2015 (UTC)

Saxiib waan ku salaamay, si fiican ayaad samaysay waanan ku taageeraya.{{Waa taageersanahay‎}}. Good luck. [[User:Made4me|Made4me]] ([[User talk:Made4me|talk]]) 02:51, 11 Oktoobar 2015 (UTC)
*[[User:Made4me|Made4me]] aad iyo aad ayaad u mahadsan tahay saaxiib. Apreciated. [[User:Ismail4all|Ismail Suge]] ([[User talk:Ismail4all|talk]]) 03:17, 11 Oktoobar 2015 (UTC)
*{{Waa taageersanahay‎}} : '''Waan Taageersanahay''' (support). We definitely need admins for so.wikipedia. [[User:Baronnet|Baronnet]] ([[User talk:Baronnet|talk]]) 16:14, 12 Oktoobar 2015 (UTC)

*No objections, and, as Non-Somali, reserved '''support''' (Waan Taageersanahay). Good luck, [[User:Man77|Man77]] ([[User talk:Man77|talk]]) 19:18, 13 Oktoobar 2015 (UTC)

*[[User:Baronnet|Baronnet]] and [[User:Man77|Man77]] and everybody else i thank you for your support and courage. [[User:Ismail4all|Ismail Suge]] ([[User talk:Ismail4all|talk]]) 16:49, 17 Oktoobar 2015 (UTC)

*Request for admin renewal. Please vote support or not support. Thanks, [[User:Ismail4all|Ismail4all]] ([[User talk:Ismail4all|talk]]) 07:36, 25 Luuliyo 2016 (UTC)
== codsi maamulnimada wikipediyaha somaliga ==
waxaa rabaa in aa codsado maamulnimada wikipediyaha somaliga mahadsanid [[User:Maax|Maax]] ([[User talk:Maax|talk]]) 15:23, 23 Febraayo 2020 (UTC)
::{{Waa taageersanahay‎}} [[User:Ismail4all|Ismail4all]] ([[User talk:Ismail4all|wadahadal]]) 03:23, 28 May 2020 (UTC)
{{Waa taageersanahay‎}} --[[User:Abshirdheere|&lt;font face=&quot;tahoma&quot; size=&quot;4&quot; style=&quot;color:black;&quot;&gt;'''Abshirdheere'''&lt;/font&gt;]] [[User talk:Abshirdheere|&lt;span style=&quot;font-size:355%; color:blue;&quot;&gt;✪&lt;/span&gt;]] 18:29, 29 May 2020 (UTC)
::ok codsigaan wuxuu dhacay 23 febraayo, waa mahadsantihiin [[User:Maax|Maax]] ([[User talk:Maax|wadahadal]]) 18:54, 29 May 2020 (UTC)
==Codsi Maamule==
Salaan sare asxaabta, waxaan rabaa inaan codsado maamulenimo ku meel gaadh ah. Sababtoo ah waxaa ogtihiin in maqaalo badan lagu cayaaray, kuwo kale loo badelay qoraal khalad ah ama la masaxay qoraalka oo dhan.. Waxaa rabaa inaan difaaco maqaalada saxda ah oo markasta ku celiyo sida saxda ah. Maxay idinla tahay [[User:Maax|Maax]] iyo [[User:Abshirdheere|Abshirdheere]]? [[User:Ismail4all|Ismail4all]] ([[User talk:Ismail4all|wadahadal]]) 05:02, 30 May 2020 (UTC)

::{{Waa taageersanahay‎}} waa kugu taageersanahay, maadaama aa howl wanaagsan ka heesid wikipediaha soomaaliga. shaqo wanaagsan [[User:Maax|Maax]] ([[User talk:Maax|wadahadal]]) 14:29, 30 May 2020 (UTC)
==EnsiklopediaXylon==
Waxaan rabaa inaan noqdo maamule Wikipedia, waxaan rabaa inaan ilaaliyo boggaga, dhib malahan haddii aan ahaanayo maamule ku meel gaar ah</text>
      <sha1>b9351haw0lhqsyfttcwiaymeibz1vee</sha1>
    </revision>
    <revision>
      <id>297577</id>
      <parentid>297576</parentid>
      <timestamp>2026-05-18T07:16:28Z</timestamp>
      <contributor>
        <username>AxmedBeyle</username>
        <id>45659</id>
      </contributor>
      <comment>/* */</comment>
      <origin>297577</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="9126" sha1="rh6kbdel3y4w01bd1qj6mz8sjst28mr" xml:space="preserve">بسم الله الرحمن الرحيم 
الحمد لله رب العالمين والصلاة والسلام على سيدنا وحبيبنا ونبينا محمد بن عبدالله وعلى آله وأصحابه أجمعين 
 ترجمة الإمام الفاكهي رحمه الله تعالى رحمة الأبرار ونفعنا بعلمه 
هو الإمام

== Requests for adminship ==

'''Fadlan u Codeey''' Inuu ka mid noqdo Maamulka! [[User:Abshirdheere|Abshirdheere]] [[User talk:abshirdheere|&lt;sup&gt;(Farriin ii soo qor...)&lt;/sup&gt;]]&lt;/span&gt;

&lt;div style=&quot;width:100%; overflow:auto;&quot;&gt;&lt;pre&gt;
&lt;nowiki&gt;'''Haddii aa taageersantahay iyo haddii aa taageersaneen, sidaan u qor'''&lt;/nowiki&gt;
{{Waa taageersanahay‎}} &lt;---&lt; Copy ama Nuqul (&quot;ku qor sababta&quot;)
{{Ma taageersani}} &lt;----&lt; (&quot; ku qor sababta&quot;)
{{Dhexdhexaad‎}} &lt;-------&lt; (&quot;ku qor sababta&quot;)
&lt;/pre&gt;&lt;/div&gt;
I want to apply sysop to improve areas that need improvement such as [[MediaWiki:Edittools]] and [[Special:Preferences#mw-prefsection-gadgets|gadgets]] because If you do not have the capability Sysop you can't do anything.

thanks
--[[User:Abshirdheere|Abshirdheere]] ([[User talk:Abshirdheere|talk]]) 22:44, 21 Abriil 2014 (UTC)
:This user's plans with the titleblacklist (see [[MediaWiki talk:Titleblacklist]] and [[MediaWiki:Titleblacklist]]'s history (where the proposed changes were implemented by another admin) don't make me think it would be a good idea to trust this user with sysop access as of now. I expect some clarification from his side before. Though, please note that I am not involved in the sowiki community. [[User:Vogone|Vogone]] [[Meta:SWMT|(SWMT)]] 08:50, 28 Abriil 2014 (UTC)

Please write before everything&lt;pre&gt;{{Waa taageersanahay‎}}&lt;/pre&gt; [[Image:Symbol confirmed.svg|20px|link=|alt=]] Agree, or &lt;pre&gt;{{Ma taageersani}}&lt;/pre&gt; [[Image:Symbol declined.svg|20px]] Disagree or &lt;pre&gt;{{Dhexdhexaad}}&lt;/pre&gt; [[file:Symbol neutral vote.svg|20px]] Neutral

Never judge anyone until you understand its purpose, I leave the decision to Steward especially [[User:MF-Warburg|MF-W]]

--[[User:Abshirdheere|Abshirdheere]] ([[User talk:Abshirdheere|talk]]) 13:11, 28 Abriil 2014 (UTC)

==== renewal ====
Temporary adminship is going to expire on August 08 a renewal request for permanent adminship posted in [[meta:Steward requests/Permissions|meta Steward]].
--[[User:Abshirdheere|Abshirdheere]] ([[User talk:Abshirdheere|talk]]) 19:14, 23 Agoosto 2014 (UTC)
:The suggested edit and response to title blacklist is a little of a concern. Such edits should be very specific, not so loose, and need to be considered in the overall sense, not local only. [[User:Billinghurst|Billinghurst]] ([[User talk:Billinghurst|talk]]) 10:20, 30 Agoosto 2014 (UTC)

Hello [[User:Billinghurst|Billinghurst]], I explained that case for [[User:Ajraddatz|Ajraddatz]] and you can follow from  [http://meta.wikimedia.org/wiki/Steward_requests/Permissions/2014-08#Abshirdheere.40SoWiki here] my responsibility is greater than that any fears of sabotage such as title blacklist, these days people judge the wrong because they don't control what you mean.
Anyway if something means mistake is misunderstanding. After [[User:Ajraddatz|Ajraddatz]] what he advised me, not done anything in the blacklist so what is new?

Thank you

--[[User:Abshirdheere|Abshirdheere]] ([[User talk:Abshirdheere|talk]]) 10:03, 4 Sebteembar 2014 (UTC)

==Request for Admin (ismail4all)==
ASC dhamaan,&lt;/br&gt;Soomaali Wikipedia waxay ku jirtaa kaalinta 173aad ee 290ka luuqadood ee dhamaan Wikipedia. Sidoo kale waxaa ku jira in ku dhow 5,000 maqaal oo iskugu jira kuwo qabyo ah iyo kuwo dhamaystiran. Dhibaatada koowaad ee so.wiki haysata waa kharibaada dadka aan diiwaangashanayn (IP vandalism). Waxaa jira bogag badan oo si heersare ah u qoran kuwaawi oo marar badan lagu daray ereyo khalad ah ama qof magaciisa. Intaas waxaa dheer, waxaa jira bogag badan oon ku calaamadeeyay ''Tirtir'' kuwaasi oo ilaa hada cid fiirisan jirin. Sidaas darteed, waxaa muhiim ah inaan helno qof si joogto ah arimahaasi wax uga qabta.

Isku soo wada duub, maamule ku hadla Af Soomaali waa muhiim in uu meeshan joogo. Qof meeshan waligiis bilaa lacag uga shaqaynaya ma jiro, '''''Xilku Waa Wareegto'''''. Waxaan codsanayaa inaan wakhtigeyga uga faa'iideeyo luuqadeena hooyo.

::Fadlan hoos ku qor: '''Waan Taageersanahay''' (support), '''Dhexdhexaad''' (neutral) ama '''Ma Taageersani''' (don't support).
:::(sidoo kale fiiri: [[Special:Contributions/Ismail4all|wax qorkayga]] • [[User_talk:Ismail4all|wadahadal]] • [[User:Ismail4all|igu saabsan]])

;In English:
Dear Wikipedians,
For the last couple of years we had no regular admin here in so.wiki. During these times we have experienced a lot of vandalism, misconducts and other abusive behaviors that has damaged a lot of pages. I personally, tried to defend some pages, and have marked other abusive pages for deletion. However, there were no action taken, because there is no one to finish everything the job. If you check [[:Category:delete]] you will be surprised to see how many pages are there for so long. Since our last admin is absent for so long, i would like to request for admin-ship here in Somali Wikipedia, so that i can at least defend the good pages.

::Please vote and write: '''Waan Taageersanahay''' (support), '''Dhexdhexaad''' (neutral) or '''Ma Taageersani''' (don't support).
:::(Also see: [[Special:Contributions/Ismail4all|my contributions]] • [[User_talk:Ismail4all|talk]] • [[User:Ismail4all|about me]])

Thank you,
[[User:Ismail4all|Ismail Suge]] ([[User talk:Ismail4all|talk]]) 18:19, 10 Oktoobar 2015 (UTC)
&lt;/br&gt;[[User:Maax|Maax]], [[User:Mimursal|Mimursal]], [[User:Man77|Man77]], [[User:Made4me|Made4me]], [[User:abshirdheere|abshirdheere]], [[User:Jimalehma|Jimalehma]], [[User:Abdimajidmashka|Abdimajidmashka]], [[User:Axmed xassan|Axmed xassan]], [[User:BAGADI Mubaarak Awdheegle|BAGADI Mubaarak Awdheegle]], [[User:Baronnet|Baronnet]], [[User:Biriye141|Biriye141]], [[User:Brya|Brya]], [[User:CFCF|CFCF]],


::;salaan qaali ah dhamaantiin, walaal aniga waan ku taageersanahay. Aniga codkayga waa ku siiyay.
(English: i support [[User:Ismail4all|Ismail4all]])
{{Waa taageersanahay‎}}
Mahadsanidiin akhyaarta. [[User:Jimalehma|Jimalehma]] ([[User talk:Jimalehma|talk]]) 00:14, 11 Oktoobar 2015 (UTC)
*[[User:Jimalehma|Jimalehma]] mahadsanid sxb, waan ku faraxsanahay taageeridaada.[[User:Ismail4all|Ismail Suge]] ([[User talk:Ismail4all|talk]]) 00:33, 11 Oktoobar 2015 (UTC)

Saxiib waan ku salaamay, si fiican ayaad samaysay waanan ku taageeraya.{{Waa taageersanahay‎}}. Good luck. [[User:Made4me|Made4me]] ([[User talk:Made4me|talk]]) 02:51, 11 Oktoobar 2015 (UTC)
*[[User:Made4me|Made4me]] aad iyo aad ayaad u mahadsan tahay saaxiib. Apreciated. [[User:Ismail4all|Ismail Suge]] ([[User talk:Ismail4all|talk]]) 03:17, 11 Oktoobar 2015 (UTC)
*{{Waa taageersanahay‎}} : '''Waan Taageersanahay''' (support). We definitely need admins for so.wikipedia. [[User:Baronnet|Baronnet]] ([[User talk:Baronnet|talk]]) 16:14, 12 Oktoobar 2015 (UTC)

*No objections, and, as Non-Somali, reserved '''support''' (Waan Taageersanahay). Good luck, [[User:Man77|Man77]] ([[User talk:Man77|talk]]) 19:18, 13 Oktoobar 2015 (UTC)

*[[User:Baronnet|Baronnet]] and [[User:Man77|Man77]] and everybody else i thank you for your support and courage. [[User:Ismail4all|Ismail Suge]] ([[User talk:Ismail4all|talk]]) 16:49, 17 Oktoobar 2015 (UTC)

*Request for admin renewal. Please vote support or not support. Thanks, [[User:Ismail4all|Ismail4all]] ([[User talk:Ismail4all|talk]]) 07:36, 25 Luuliyo 2016 (UTC)
== codsi maamulnimada wikipediyaha somaliga ==
waxaa rabaa in aa codsado maamulnimada wikipediyaha somaliga mahadsanid [[User:Maax|Maax]] ([[User talk:Maax|talk]]) 15:23, 23 Febraayo 2020 (UTC)
::{{Waa taageersanahay‎}} [[User:Ismail4all|Ismail4all]] ([[User talk:Ismail4all|wadahadal]]) 03:23, 28 May 2020 (UTC)
{{Waa taageersanahay‎}} --[[User:Abshirdheere|&lt;font face=&quot;tahoma&quot; size=&quot;4&quot; style=&quot;color:black;&quot;&gt;'''Abshirdheere'''&lt;/font&gt;]] [[User talk:Abshirdheere|&lt;span style=&quot;font-size:355%; color:blue;&quot;&gt;✪&lt;/span&gt;]] 18:29, 29 May 2020 (UTC)
::ok codsigaan wuxuu dhacay 23 febraayo, waa mahadsantihiin [[User:Maax|Maax]] ([[User talk:Maax|wadahadal]]) 18:54, 29 May 2020 (UTC)
==Codsi Maamule==
Salaan sare asxaabta, waxaan rabaa inaan codsado maamulenimo ku meel gaadh ah. Sababtoo ah waxaa ogtihiin in maqaalo badan lagu cayaaray, kuwo kale loo badelay qoraal khalad ah ama la masaxay qoraalka oo dhan.. Waxaa rabaa inaan difaaco maqaalada saxda ah oo markasta ku celiyo sida saxda ah. Maxay idinla tahay [[User:Maax|Maax]] iyo [[User:Abshirdheere|Abshirdheere]]? [[User:Ismail4all|Ismail4all]] ([[User talk:Ismail4all|wadahadal]]) 05:02, 30 May 2020 (UTC)

::{{Waa taageersanahay‎}} waa kugu taageersanahay, maadaama aa howl wanaagsan ka heesid wikipediaha soomaaliga. shaqo wanaagsan [[User:Maax|Maax]] ([[User talk:Maax|wadahadal]]) 14:29, 30 May 2020 (UTC)
==EnsiklopediaXylon==
Waxaan rabaa inaan noqdo maamule Wikipedia, waxaan rabaa inaan ilaaliyo boggaga, dhib malahan haddii aan ahaanayo maamule ku meel gaar ah</text>
      <sha1>rh6kbdel3y4w01bd1qj6mz8sjst28mr</sha1>
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  <page>
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'''Matoor''' waa wax wareeganaayo oo mashine.
matoorka waxaa lagu isticmaalaa waxyaabaha sida baabuurta, maraakiibta diyaaradaha.
waxkasto oo koronto leh waxoo ku shaqeeyaa matoor.

[[Category:Teknooloji]]</text>
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  <page>
    <title>Maxamed Mooge</title>
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      <text bytes="12998" sha1="s409rlxbbape3oq27s14l0wl2a47jbl" xml:space="preserve">{{Infobox person
| honorific_prefix   = Maxamed Mooge Liibaan
| name               =  &lt;br /&gt;محمد الموجي لبنان
| honorific_suffix   = 
| image              =
| image_size         = 600px
| alt                = 
| caption            = Maxamed Mooge Liibaan
| native_name        = 
| native_name_lang   = Somaliland
| birth_name         =  &lt;!-- only use if different from name above --&gt;
| birth_date         =  Horaantii 1944
| birth_place        = [[Hargeysa]], [[Somaliland]] , [[Somalia]]
| baptised           =  &lt;!-- will not display if birth_date is entered --&gt;
| disappeared_date   =  &lt;!-- {{disappeared date and age|YYYY|MM|DD|YYYY|MM|DD}} (disappeared date then birth date) --&gt;
| disappeared_place  = 
| disappeared_status = 
| death_date         =  {{Dhimashada iyo sanadka|1984|06|04|1944}}
| death_place        = inta u dhaxeysa Awaare Iyo Dhagaxbuur
| death_cause        = Shirqool lagu dilay
| body_discovered    = 
| resting_place      = duleedka degmada Awaare
| resting_place_coordinates =  &lt;!-- {{coord|LAT|LONG|type:landmark|display=inline}} --&gt;
| monuments          = 
| residence          = 
| nationality        = 
| other_names        = 
| ethnicity          = [[Somali]]
| citizenship        = [[File:Flag_of_Somaliland.svg|25px]] [[Somaliland]]
| education          = 
| alma_mater         = 
| occupation         = [[Macalin]], [[Abwaan]], Hoggaamiye militari
| years_active       = 1960kii ilaa 1980meyihii
| era                = 
| organization       = 
| agent              =  
| known_for          = 
| notable_works      =  [[Abwaan]], [[Siyaasad|dhaqdhaqaaq siyaasad]]
| style              = 
| home_town          = 
| salary             = 
| net_worth          =  
| height             =  
| weight             =  
| television         = 
| title              = 
| term               = 
| predecessor        = 
| successor          = 
| party              = 
| movement           = [[SNM]]
| opponents          = 
| boards             = 
| religion           =  [[Islaam]]
| denomination       =  &lt;!-- Denomination should be supported with a citation from a reliable source --&gt;
| criminal_charge    =  &lt;!-- Criminality parameters should be supported with citations from reliable sources --&gt;
| criminal_penalty   = 
| criminal_status    = 
| spouse             =  
| partner            =  
| children           = 
| parents            = 
| relatives          = [[Axmed Mooge Liibaan]]
| callsign           = 
| awards             = 
| website            = {{URL|1=https://masuul.com/hees/artist/m/mohamed-mooge |2=Mohamed mooge 128 heesood}}
| module             = 
| module2            = 
| module3            = 
| module4            = 
| module5            = 
| module6            = 
| signature          = 
| signature_alt      = 
| signature_size     = 
}}
'''Maxamed Mooge Liibaan''' (Af Ingiriis: Mohamed Mooge Liibaan, Af Carabi: محمد الموجي لبنان) wuxuu ahaa macallin, fanaan, abwaan hal-abuur sare leh iyo halgamaa Soomaaliyeed oo si weyn ugu lug lahaa fanka, suugaanta iyo siyaasadda. Wuxuu caan ku ahaa codkiisa firfircoon, heesaha gubaabada iyo doorkiisii wacyigelinta shacabka xilliyadii adkaa ee Soomaaliya.

==Tariikh==
Maxamed Mooge Liibaan wuxuu ku dhashay magaalada [[Hargeysa]] oo maanta ah caasimadda dalka [[Somaliland]]. Asaga iyo walaalkiis Axmed Mooge, iyagoo da'yar, waxay bilaabeen heesida iyo laxameynta suugaanta Soomaaliyeed, iyaga oo noqday labo ka mid ah fannaaniintii ugu caansan uguna saamaynta badnaa waqtigooda. Maxamed Mooge waxa uu sidoo kale ka mid ahaa xubnihii kooxda faneed ee caanka ahayd ee Hobolada Waaberi, taas oo ahayd hobol faneedkii ugu weynaa uguna saameynta badnaa ee Soomaaliya.

Maxamed Mooge wuxuu caan ku noqday garaacida kaban-ka, isagoo noqday fanaan aad u gaar ah oo laxan iyo codba leh. Ka hor intii aanu si buuxda u gelin fanka, Maxamed wuxuu ahaa macallin ka tirsan Wasaaradda Waxbarashada Soomaaliya. Fanaannimadiisa waxaa si weyn loogu arkay sanadihii 1970-meeyadii, xilli ay ka dhex muuqdeen heeso wacyigelin iyo kuwa bulshada u taagan.

Sannadkii 1971, taliskii Soomaaliya ayaa Maxamed Mooge shaqada ka fadhiisiyay, kadib markii loo arkay inuu ka soo horjeedo xukunka kalitaliska ee Maxamed Siyaad Barre. Intii uu dalka joogo, Maxamed Mooge wuxuu qaaday heeso si dadban uga soo horjeeday nidaamka xukunka, isaga oo adeegsanayay suugaan wacyigelin ah oo dhiirrigelinaysay xorriyadda iyo midnimada bulshada.

Intii lagu guda jiray 1970-meeyadii, Maxamed Mooge si qarsoodi ah ayuu dalka uga baxay, wuxuuna muddo ku sugnaa dalalka Kiiniya iyo Ingiriiska, halkaas oo uu ka sii waday halganka faneed iyo midka siyaasadeed ee uu ku doonayay inuu ka hor yimaado nidaamka cadaawadda ku heystay shacabka Soomaaliyeed.

Maxamed Mooge wuxuu markii ugu horreysay ku biiray dhaqdhaqaaqii Siyaad-diidka ahaa ee [[SSDF|Jabhadda SSDF]], halkaas oo uu noqday fanaan hoggaaminayay halganka wacyigelinta. Waxaa ka mid ah heesihii uu qaaday &quot;Soomaalidu ma huruddaa?&quot; iyo &quot;Lix iyo labaatankii Juun ku lednay, kowdii Luulyo liibaaney, kow iyo labaatankii Oktoobar leeleelay&quot; — heeso si toos ah uga dhan ahaa nidaamkii kali-taliska. ku dhawaad muddo saddex sano ah ayuu maxamed mooge la shaqeynayay ''Jabhaddii SSDF''.

Maxamed Mooge wuxuu ahaa qof aad u nacayb badan xukunka Siyaad Barre, mana jirin heeso uu ku ammaanay nidaamkaas. Sidoo kale, ma jirin heeso badan oo Idaacadaha Dowladda Soomaaliyeed laga duubay, sababtoo ah Maxamed Mooge wuxuu u arkayay idaacadahaasi inay yihiin kuwo aan matalin shacabka, una adeegaya taliska.

Fanka Maxamed Mooge wuxuu ku jiraa qaybta fanka loo yaqaan &quot;Fadhiga,&quot; wuxuuna leeyahay cod lab-labaan ah oo aad u macaan, lehna luuq farshaxanimo ku dheehan. Codkiisa iyo laxankiisa ayaa dadka si qoto dheer u taabtay, waxaana la sheegaa in heesihiisa ay yihiin kuwa guryaha Soomaaliyeed laga maqlo ilaa iyo maanta. Maxamed Mooge wuxuu ahaa bulshaawi qalanbaawi, hilaad fog iyo hiyi durugsan, wuxuuna fankiisa u arkaa mid aan duugoobi doonin inta ay dad nool yihiin.

Maxamed Mooge wuxuu ahaa walaalkii fanka Soomaaliyeed ee caanka ahaa Axmed Mooge. Ilaahay naxariistii janno ha ka waraabiyo, Maxamed Mooge wuxuu ku shahiiday halganka xoraynta Soomaaliliand  5-ta June 1984.

===SNM===

Maxamed Mooge wuxuu si firfircoon uga qayb qaatay halgankii ka dhanka ahaa xukunka Siyaad Barre, wuxuuna ka mid ahaa hoggaamiyeyaashii wacyigelinta ee ururka SNM (Somaliland National Movement). Ka hor intii uusan si rasmi ah ugu biirin SNM, wuxuu ku jiray Jabhaddii SSDF, isagoo ah fanaan waday heeso si toos ah ula dagaalamay taliska.

Maxamed Mooge wuxuu ahaa madaxii warfaafinta iyo idaacaddii halganka ee SNM, isagoo si weyn uga qayb qaatay gudbinta fariimaha halganka iyo wacyigelinta bulshada. Waxa uu si hagar la’aan ah ugu huray noloshiisa hawlihii xoraynta, waxaana lagu xasuustaa geesinimadiisa iyo kartidiisa wacyigelineed.

Waxaa xusid mudan in Maxamed Mooge Liibaan, inuu ka mid ahaaa taliyeyaasha milatari ee SNM sida C''ol. Maxamed Kaahin , Col. Ibraahim Koodbuur'', C''ol.  Aadan Maxamed Guhad (Aden walli)'' , ''Mahamoud Ismail Gabush'' , ''Gen.Daoud iyo taliyayal iyo Saraakiil ciidamo badan'' , haddana uu si dhow ula shaqeyn jiray dhammaan qeybaha SNM . Mooge wuxuu codka iyo maskaxda wacyigelinta iyo siyasada ururka, isagoo  ahaa tiir-dhexaadka suugaanta halganka, Hawl-galinta , Sahanka iyo Bixinta talooyinka ciiddan.

====Hoggaamiyeyaasha La Xidhiidha (SNM)====

*Col. Ibraahim Koodbuur
*Col. Maxamed Kaahin Axmed
*Col. Aadan Maxamed Guhad (Aden Wali)
*Mahamoud Ismail Gabush
*Gen. Daoud
*Hussein Dheere
*Askar (Sarkaal)

===Geeridii Maxamed Mooge Liibaan===

Afartii bishii June 1984, abwaankii iyo halgamaa Maxamed Mooge Liibaan iyo 16 dagaalyahan oo ka tirsanaa SNM ayaa ku geeriyooday weerar jid-goyn ah oo ka dhacay meel u dhexaysa magaalooyinka Awaare iyo Dhagax Buur, gaar ahaan aagga Meermeerta . Weerarkan waxaa geystay ciidamadii taliska Siyaad Barre, waxaana si gaar ah loogu beegsaday madaxii wacyigelinta SNM iyo asxaabtiisii.

Waqtigaas, Maxamed Mooge iyo aqoonyahanno kale oo ka tirsanaa hoggaanka SNM waxay aad uga walaacsanaayeen in qaar ka mid ah saraakiisha ururka ay u xagliyeen nidaam ku dhisnaa khalaawo, foox la shido, iyo xiriir dhaw oo lala yeesho awliyada. Waxay u arkayeen in arrintaasi khatar gelin karto diyaargarowga milateri ee lagama maarmaanka ah, maadaama ay suuragal tahay in ciidamo aan si fiican u tababaran loo diro hawlgallo culus taas oo keeni karta khasaare weyn.

Subax ka mid ah maalmaha xiisaddaas, annaga oo shaah wada cabbayna, ayaa noo yimid Xassan Tarabi — oo markaas ahaa abaanduule ka tirsan ciidankii degganaa xerada. Habeenkii ka horreeyay (4/6/1984), waxaa soo baxay war sheegaya in Taliyaha Ciidanka SNM, Ibraahim Koodbuur, uu baabuurkiisii iyo ilaaladiisii khaaska ahayd siiyey sarkaal la oran jirey Ina Askar (ma aha Kornayl Cabdillahi Askar), oo ka mid ahaa saraakiisha khalaaweya. Habeenkaas, baabuurkii iyo ciidankii la socday Ina Askar ayaa ku dhacay gacanta ciidamadii Siyaad Barre meel la yiraahdo Celiyo, halkaasna lagu dilay ilaaladii iyo sarkaalkii, baabuurkiina subaxnimadii waxaa la geeyey Hargeysa.

Markii uu war ka helay dhacdadan, Maxamed Mooge ayaa si cadho leh ugu yidhi Xassan Tarabi — oo laftiisu ka mid ahaa raggii khalaaweya, islamarkaana xertiisa gaarka ah uu ka tirsanaa wadaadka la dilay — isagoo kaftan qadhaadh ku jiro:

&gt; “Xassan Tarabiyow, xiligan aadka u xun ee qof wax ka yaqaanna ciidamada iyo amnigooda aysan suuragal ahayn in sahal lagu seego, maxaa haddii Ina Askar yahay awliyo uu ciidanka faqashta ee Celiya ku gabanaya ugu sii sheegi waayey in khatar ay soo fool leedahay, oo aan loo sheegin?”


Hadalkan ayaa Xassan Tarabi cadho geliyey, wuxuuna isla markiiba bastoolad kala baxay, isagoo toogasho ku dhuftay Maxamed Mooge, xabadduna waxay ka cuskatay aagga goljilicda ee sarcanta guudkeeda.

Maxamed Mooge waxaa loo qaaday dhakhtarka ciidanka ee Awaare, balse dhakhtarku wuxuu ku taliyey in loo qaado Dhagax Buur. Intii lagu sii jiray safarka, weerarkii jid-goynta ayaa dhacay, halkaasna waxaa ku naf waayey Maxamed Mooge iyo ilaa 16 dagaalyahan oo la socday.

Allaha u naxariisto dhammaantood.

===Saameynta iyo Dhaxalka===

Maxamed Mooge wuxuu ka mid yahay halyeeyada fanka Soomaaliyeed ee saameynta weyn ku yeeshay hiddaha iyo dhaqanka. Waxa uu sii waday dhaqankii halganka iyo wacyigelinta iyadoo codkiisa iyo heesihiisu ay weli ku nool yihiin qalbiyada dad badan oo Soomaaliyeed, gaar ahaan bulshada Somaliland iyo guud ahaan Soomaalida.

Dhaxalkiisa faneed kuma eka halganka oo keliya, balse wuxuu ku muuqday sida uu u qaadan jiray gabayo iyo maansooyin qiimo leh oo suugaanta Soomaaliyeed hodmiyey. Wuxuu ku luuqeeyay gabayo badan oo cajiib ah oo ay curiyeen abwaanno waaweyn sida ''Sayid Maxamed Cabdille Xasan'' iyo ''Abwaan Qaasim''. Dhanka maansooyinka casriga ah, wuxuu sidoo kale si qiiro leh u qaadi jiray maansooyinka Abwaan Hadraawi, kuwaas oo uu u beddeli jiray heeso hodan ku ah micne iyo murti. Tani waxay muujinaysay aqoontiisa suugaaneed iyo sida uu ugu dheeraa fanka wacyigelinta bulshada.

Sido kale , dhaqanka waxa hodan ku ah suugaan, hees, gabay, iyo ciyaaro dhaqameed sida Dhaanto ,Baarcadaha iyo Jaandheerta , kuwaas oo gudbiya aqoon, wacyi, iyo xusuusta bulshada. Waxay sidoo kale xoojiyaan midnimada iyo isku xidhnaanta bulshada, iyagoo ilaalinaya afka iyo hiddaha dhaqankeena.

Maxamed Mooge sidoo kale wuxuu noqday astaan qaran oo lagu xasuusto geesinimada, halganka, iyo fanka isku mar, taas oo ka dhigaysa mid aan marnaba la ilaawi karin.

===Xigashooyin===

Cabdiqani Maxamed Xuseen, Taariikhda Fanka Soomaaliyeed, Hargeysa, 2010.

Axmed Maxamed Cali, Fanka iyo Siyaasadda Soomaaliya, Muqdisho, 2005.

Jaamac Maxamed Xuseen, Heesaha Halganka iyo Fanka Soomaalida, Djibouti, 2018.

== Heesha==
*''Aamiinta kula idhi''
*''Allahayow''
*''Adduunyoow''
*''Adigiyo jacaylkana''
*''Baxsanow Hadraawow''
*''Ciilka Dadweynaha''
*''Dadka hayska weyneyn''
*''Dalxiis''
*''Dhayyal looma heesee''
*''Dhulkii hooyo''
*''Doonidii Jacaylka''
*''Galbis''
*''Guga''
*''Habluhu kala wanaagsan''
*''Hami Iyo Jacayl''
*''Haween U Samir''
*''Idil''
*''Ifka''
*''Jirab''
*''La Jiifiyaana''
*''Maxaa Iga Galay Nin Geelbadan''
*''Mudantii haweenkaa''
*''Nabsiga Hiisha''
*''Nafta Ku Ogolaatay''
*''Oogada Jirkeygiyo''
*''Saxarla''
*''Saylaha''
*''Shacbaan''
*''Waa Oday Kasheekee''
*''Walaac''
*''Waayeel Dadow''
*''Xeebtaa Jabuuti''
*''Xilo Jano''
*''sabab kale ha moodine

==Sidoo kale fiiri==
* [[Fanka Soomaalida]]
* [[Dhaqan Soomaali]]

==References==
*[https://hadhwanaagnews.ca/mobile/articles/27948/Foolaad-iyo-fahamkaygii-WQ-Maxamed-Yaasiin-Maxamed Foolaad iyo fahamkaygii] (Buuga Foolaad).Sooyalkii M.Mooge.
*Journal of Somali Cultural Heritage — a historical account and analysis of Somali traditions and heritage, 8 October 2007.


{{Reflist}}

[[Category:Hees]]
[[Category:Fan iyo Suugaan]]
[[Category:Hiddo iyo dhaqan]]
[[Category: Muusiga]]
[[Category:Gabayada]]
[[Category: Filimaanta]]
[[Category: Qalabka Muusiga]]</text>
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'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;/&gt; 

While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood / Kob Faradod (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

== History ==
=== 19th-Century Foundation ===
[[File:Captain Paget 1893 Map of Somaliland Qoob Fardood.jpg|thumb|right|300px|Captain Paget’s 1893 reconnaissance map featuring the Qoob Fardood settlement node designated under the label &quot;The Temple.&quot;]] The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale''

 === 19th-Century Foundation ===

'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; 

While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==
Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood / Kob Faradod (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref&gt;Burgett, Charles L. ''Gazetteer of Somalia''. 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.https://commons.wikimedia.org/wiki/File:Wadaamagoo_Famous_Centuries_Old_Fig_Tree._Was_A_Few_Minutes_Walk_To_Qoob_Fardood.png

[[File:A Somali Mullah Scribing.png|border|right|[[File:A_Somali_Mullah_Scribing.png|thumb|A Somali Mullah .]]]]
The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale''. Milan: Carlo Aliprandi, 1899, p. 321.&lt;/ref&gt;

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the Habr Yunis arrived at the Wadaamagoo sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political Sultan (Sultan Nur), spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

== Historiographical Discrepancies ==
Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt;

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the Habr Yunis arrived at the Wadaamagoo sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring: 

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref name=&quot;NAI&quot;&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Enclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political Sultan (Sultan Nur), spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt; The fortified stockades of Kob Fardod were burned completely to the ground, though British forces left the central mosques completely untouched.&lt;ref&gt;McNeill, Captain Malcolm (1902). ''In Pursuit of the Mad Mullah''. London: C. Arthur Pearson, p. 88.&lt;/ref&gt;

== Historiographical Discrepancies ==
Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; 

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]</text>
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'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;/&gt; 

While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood / Kob Faradod (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

== History ==
=== 19th-Century Foundation ===
[[File:Captain Paget 1893 Map of Somaliland Qoob Fardood.jpg|thumb|right|300px|Captain Paget’s 1893 reconnaissance map featuring the Qoob Fardood settlement node designated under the label &quot;The Temple.&quot;]] The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale''

 === 19th-Century Foundation ===

'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; 

While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==
Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood / Kob Faradod (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref&gt;Burgett, Charles L. ''Gazetteer of Somalia''. 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

[[File:A Somali Mullah Scribing.png|border|right|[[File:A_Somali_Mullah_Scribing.png|thumb|A Somali Mullah .]]]]
The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale''. Milan: Carlo Aliprandi, 1899, p. 321.&lt;/ref&gt;

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political Sultan [[ [[Sultan Nur Ahmed Aman]] ]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

'''Historiographical Discrepancies'''

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; 

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]</text>
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'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;/&gt; 

While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood / Kob Faradod (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
[[File:Captain Paget 1893 Map of Somaliland Qoob Fardood.jpg|thumb|right|300px|Captain Paget’s 1893 reconnaissance map featuring the Qoob Fardood settlement node designated under the label &quot;The Temple.&quot;]] The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale''

 === 19th-Century Foundation ===

'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==
Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood / Kob Faradod (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref&gt;Burgett, Charles L. ''Gazetteer of Somalia''. 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

[[File:A Somali Mullah Scribing.png|border|right|[[File:A_Somali_Mullah_Scribing.png|thumb|A Somali Mullah .]]]]
The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale''. Milan: Carlo Aliprandi, 1899, p. 321.&lt;/ref&gt;

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;
[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political Sultan [[ [[Sultan Nur Ahmed Aman]] ]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

'''Historiographical Discrepancies'''

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; 

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]</text>
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'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;/&gt; 

While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood / Kob Faradod (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
[[File:Captain Paget 1893 Map of Somaliland Qoob Fardood.jpg|thumb|right|300px|Captain Paget’s 1893 reconnaissance map featuring the Qoob Fardood settlement node designated under the label &quot;The Temple.&quot;]] The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale''. Milan: Carlo Aliprandi, 1899, p. 321.&lt;/ref&gt;

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;
[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

'''Historiographical Discrepancies'''

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; 

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]</text>
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'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;/&gt; 

While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood / Kob Faradod (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
[[File:Captain Paget 1893 Map of Somaliland Qoob Fardood.jpg|thumb|right|300px|Captain Paget’s 1893 reconnaissance map featuring the Qoob Fardood settlement node designated under the label &quot;The Temple.&quot;]] The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;


Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

'''Historiographical Discrepancies'''

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; 

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]</text>
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'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;/&gt; 

While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]

== History ==
=== 19th-Century Foundation ===
[[File:Captain Paget 1893 Map of Somaliland Qoob Fardood.jpg|thumb|right|300px|Captain Paget’s 1893 reconnaissance map featuring the Qoob Fardood settlement node designated under the label &quot;The Temple.&quot;]] The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;


Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

'''Historiographical Discrepancies'''

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; 

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]</text>
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| **Qoob Fardood (Kob Fardod)** | **Historical Profile &amp; Data** |
| :--- | :--- |
| **Region** | Cayn / Togdheer |
| **Geographic Zone** | Haud |
| **Country** | Somalia |
| **Historical Status** | **Birthplace of the Dervish Movement** (1891–1899) |
| **Capital Hierarchy** | **First Capital of the Dervish Movement** (1898–1900) |
| **First Capital Reference** | Succeeded Wadaamagoo / Ziwaaya as the primary staging ground |
| **Key Historical Event** | Official Declaration of Dervish Independence (1899) |
| **Military Conflict** | Target of the First British Expedition (1901) |
| **Primary Economy** | Pastoralism (Livestock, milk, and meat production) |
| **Nearest Major City** | **Ainaba** (Caynaba) |


'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Qoob Fardood.]]
While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;
This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]

== History ==
=== 19th-Century Foundation ===
 The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; 

Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;


Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

'''Historiographical Discrepancies'''

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; 

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]</text>
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| **Qoob Fardood (Kob Fardod)** | **Historical Profile &amp; Data** |
| :--- | :--- |
| **Region** | Cayn / Togdheer |
| **Geographic Zone** | Haud |
| **Country** | Somalia |
| **Historical Status** | **Birthplace of the Dervish Movement** (1891–1899) |
| **Capital Hierarchy** | **First Capital of the Dervish Movement** (1898–1900) |
| **First Capital Reference** | Succeeded Wadaamagoo / Ziwaaya as the primary staging ground |
| **Key Historical Event** | Official Declaration of Dervish Independence (1899) |
| **Military Conflict** | Target of the First British Expedition (1901) |
| **Primary Economy** | Pastoralism (Livestock, milk, and meat production) |
| **Nearest Major City** | **Ainaba** (Caynaba) |{{Infobox settlement
| name               = Qoob Fardood
| native_name        = Kob Fardod / Qoryaweyn
| other_name         = Qoriawein / Dhabar Dalool / Wadaamagoo
| settlement_type    = Historical settlement, water node &amp; Zawiya
| image_skyline      = 
| image_caption      = 
| subdivision_type   = Country
| subdivision_name   = Somaliland
| subdivision_type1  = Region
| subdivision_name1  = Sool / Togdheer
| subdivision_type2  = District
| subdivision_name2  = Aynabo District
| latd               = 8
| latm               = 57
| lats               = 00
| latNS              = N
| longd              = 46
| longm              = 17
| longs              = 00
| longEW             = E
| coordinates_display = inline,title
| established_title  = Founded
| established_date   = Late 19th Century (c. 1891)
| vanished_title     = Destroyed
| vanished_date      = 28 May 1901 (British Expedition)
| Blank_name         = Historical Status
| Blank_info         = Birthplace, Sovereign Base &amp; First Capital of the Dervish Movement
| Blank1_name        = Primary Source
| Blank1_info        = J.A. Hunt's General Survey of Somaliland (1944–1950)
}}


'''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Qoob Fardood.]]
While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;
This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]</text>
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      <id>297552</id>
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      <timestamp>2026-05-17T23:42:11Z</timestamp>
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      <text bytes="13065" sha1="qka2oxpbde46gtm2v8gtjeao1mw364u" xml:space="preserve">{{Infobox settlement
| name               = Qoob Fardood
| native_name        = Kob Fardod / Qoryaweyn
| other_name         = Qoriawein / Dhabar Dalool / Wadaamagoo
| settlement_type    = Historical settlement &amp; Zawiya
| subdivision_type   = Country
| subdivision_name   = Somaliland
| subdivision_type1  = Region
| subdivision_name1  = Togdheer
| subdivision_type2  = District
| subdivision_name2  = Aynabo District
| coordinates        = {{coord|8|57|00|N|46|17|00|E|display=inline,title}}
| established_title  = Founded
| established_date   = Late 19th Century (c. 1891)
| vanished_title     = Destroyed
| vanished_date      = 28 May 1901 (British Expedition)
| status             = Birthplace &amp; First Capital of the Dervish Movement
| official_name      = Kob Fardod }}

'''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;
This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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      <id>297553</id>
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      <timestamp>2026-05-17T23:47:15Z</timestamp>
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      <text bytes="12866" sha1="ph9umnc9qsetlb9udfcuqfa2xp8r66w" xml:space="preserve">{{Infobox settlement
| name               = Qob Fardod
| native_name        = Qoob Fardood / Qoryaweyn
| other_name         = Qoriawein / Dhabar Dalool / Wadaamagoo
| settlement_type    = Historical settlement &amp; Zawiya
| subdivision_type   = Country
| subdivision_name   = Somaliland
| subdivision_type1  = Region
| subdivision_name1  = Togdheer
| subdivision_type2  = District
| subdivision_name2  = Aynabo District
| coordinates        = {{coord|8|57|00|N|46|17|00|E|display=inline,title}}
| established_title  = Founded
| established_date   = Late 19th Century (c. 1891)


'''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;
This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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      <id>297554</id>
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      <timestamp>2026-05-17T23:54:42Z</timestamp>
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      <text bytes="12816" sha1="nh2tyx37aymi482dtesguoqmep33mvk" xml:space="preserve">{{Infobox settlement
| name               = Qob Fardod
| native_name        = Qoob Fardood / Qoryaweyn
| other_name         = Qoriawein / Dhabar Dalool / Wadaamagoo{
| settlement_type    = Historical settlement &amp; Zawiya
| subdivision_type   = Country
| subdivision_name   = Somaliland
| subdivision_type1  = Region
| subdivision_name1  = Togdheer
| subdivision_type2  = District
| subdivision_name2  = Aynabo District
| coordinates        = 
| established_title  = Founded
| established_date   = Late 19th Century (c. 1891)


'''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;
This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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    <revision>
      <id>297556</id>
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      <timestamp>2026-05-18T00:16:18Z</timestamp>
      <contributor>
        <username>XKeyse</username>
        <id>16618</id>
      </contributor>
      <comment>### Summary of Qoob Fardood  * **Geographical Context:** Qoob Fardood (also known as *Kob Fardod*) is a prominent late 19th-century historical settlement and religious complex (*zawiya*). According to official international cartographic databases, it is tied directly to the Wadaamagoo water system in the Aynabo District of Somaliland, precisely logged at coordinates 8°58′N 46°18′E. * **Religious Origins:** Long before its militarization, the site functioned as an early Ahmadiyya-Rashidiyya Sufi</comment>
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      <text bytes="13000" sha1="m0tlrynmawycaxs6mxlsvi3ij8127ri" xml:space="preserve">{{Infobox settlement
&lt;nowiki&gt;|&lt;/nowiki&gt; name = Qob Fardod
&lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
&lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
&lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type2  = District
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
&lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = 
&lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded
&lt;nowiki&gt;|&lt;/nowiki&gt; established_date   = Late 19th Century (c. 1891)

'''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;
This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
      <sha1>m0tlrynmawycaxs6mxlsvi3ij8127ri</sha1>
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    <revision>
      <id>297557</id>
      <parentid>297556</parentid>
      <timestamp>2026-05-18T00:22:56Z</timestamp>
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        <username>XKeyse</username>
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      <text bytes="13445" sha1="7r3crlzw4j53vw7i868w3oyugn9rdgz" xml:space="preserve">{{Infobox settlement
&lt;nowiki&gt;|&lt;/nowiki&gt; name               


= Qob Fardod
| native_name        = Qoob Fardood / Qoryaweyn
| other_name         = Qoriawein / Dhabar Dalool / Wadaamagoo
| settlement_type    = Historical settlement &amp; Zawiya
| subdivision_type   = Country
| subdivision_name   = Somaliland
| subdivision_type1  = Region
| subdivision_name1  = Togdheer
| subdivision_type2  = District
| subdivision_name2  = Aynabo District
| coordinates        = {{coord|8|57|00|N|46|17|00|E|display=inline,title}}
| established_title  = Founded
| established_date   = Late 19th Century (c. 1891)


'''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;
This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
      <sha1>7r3crlzw4j53vw7i868w3oyugn9rdgz</sha1>
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    <revision>
      <id>297561</id>
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        <username>~2026-29734-78</username>
        <id>45657</id>
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      <comment>Bog loo bedeley [[Kob Fardod]]</comment>
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      <text bytes="13409" sha1="bcctg1te3tw70gjs0d01r3f5fe9blbq" xml:space="preserve">#REDIRECT [[Kob Fardod]]


= Qob Fardod
| native_name        = Qoob Fardood / Qoryaweyn
| other_name         = Qoriawein / Dhabar Dalool / Wadaamagoo
| settlement_type    = Historical settlement &amp; Zawiya
| subdivision_type   = Country
| subdivision_name   = Somaliland
| subdivision_type1  = Region
| subdivision_name1  = Togdheer
| subdivision_type2  = District
| subdivision_name2  = Aynabo District
| coordinates        = {{coord|8|57|00|N|46|17|00|E|display=inline,title}}
| established_title  = Founded
| established_date   = Late 19th Century (c. 1891)


'''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref  name=&quot;Burgett160&quot;/&gt;

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;
This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo ]].&lt;ref name=&quot;Burgett160&quot;/&gt;

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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{{Info box settlement&lt;nowiki&gt;&amp;lt;/nowiki&amp;gt;&lt;/nowiki&gt; | name = Kob Fardod | native_name = Qoob Fardood / Qoryaweyn | other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{ | settlement_type    = Historical settlement &amp; Zawiya | subdivision_type   = Country | subdivision_name   = Somaliland | subdivision_type1  = Region | subdivision_name1  = Togdheer | subdivision_type2  = District | subdivision_name2  = Aynabo District | coordinates = | established_title  = Founded | established_date

Late 19th Century (c. 1891) == Kob Fardod [[ Qoob Fardood]] (orthographically variant as Kob Fardod or Kob Faradod) is a significant 19th-century historical settlement, religious complex (zawiya), and geographical node located within the immediate valley corridor of [[ Wadaamogoo]] in the Aynabo District of Somaliland.[1] Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.[2] =

Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod. While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words qoob (animal hoof) and kob (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamogoo]] .[1] Geography and True Coordinate Grid Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: Qoob Fardood (Historical Settlement): Formally logged at coordinates 8°58′N 46°18′E.[1] Wadaamagoo (Populated Place): Mathematically logged at 8°55′N 46°17′E.[3] Dabar Dalol / Dhabar Dalool (Water Well): Situated at 8°57′N 46°20′E.[4] This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor. Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood History

== 19th-Century Foundation ==
The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.[5] Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.[2] While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words qoob (animal hoof) and kob (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo .[1]' Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor. This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.[6] Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;[2] A Somali Mullah . The 1899 Council and Sovereignty Declaration In late March 1899, Sultan Nur Ahmed Aman of the [[ Habr Yunis]] arrived at the [[ Wadaamogoo]] sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.[7] Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring: ...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we? — Dervish Council Letter to the Ruler of Berbera, late April 1899.[8] This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political sultan [[Nur Ahmed Aman]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899. 1901 Expedition and Destruction During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.[9]
 == Historiographical discrepancies ==
Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;[11] However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s A General Survey of the Somaliland Protectorate 1944–1950 registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.[12] This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact. These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.[13] References
 Burgett, Charles L. Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.

 
 Swayne, H. G. C. Seventeen Trips Through Somáliland. London: Rowland Ward and Co., 1895.
Burgett, Charles L. Gazetteer of Somalia. Defense Mapping Agency, 1982, p. 244. Burgett, Charles L. and Heyda, Charles M. Gazetteer of Somalia. Defense Mapping Agency, 1982, p. 59. Robecchi Bricchetti, Luigi. Somalia e Benadir: viaggio di esplorazione nell'Africa orientale Qoob Fardood (orthographically variant as Kob Fardod or Kob Faradod) is a significant 19th-century historical settlement, religious complex (zawiya), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names. Washington, D.C.: Defense Mapping Agency, 1982, p. 160. Paget, Captain Arthur. Map of Somaliland: Compiled from Reconnaissance Surveys. London: Intelligence Division, War Office, 1893. Sadler, J. Hayes. Despatch No. 30 to the Marquess of Salisbury. Foreign Office Archives, April 1899. National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: Statement by Ahmed Adan, Camel Sowar. McNeill, Malcolm. In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate. London: C. Arthur Pearson, 1902, p. 88. Aw Jaamac Cumar Ciise. Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan. Mogadishu, 1976. Ciise, Aw Jaamac Cumar (1976). Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan. Mogadishu. Hunt, John Anthony (1951). A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate. p. Page with Qoriawein registry. Sadler, J. Hayes. Dispatch No. 30 to the Marquess of Salisbury. Foreign Office Archives, April 1899. [edit] Categories: Pages using gadget WikiMiniAtlasCS1 maint: location missing publisherDervish movementHistory of SomalilandAynabo District1899 establishments in Africa1901 disestablishments in AfricaFormer populated places in SomalilandPopulated places established in the 19th centuryDestroyed citiesDestroyed populated placesZawiyasSufi shrinesMilitary history of SomalilandConflicts in 1901Historical settlements in SomalilandHistory of SoolHistory of TogdheerPopulated places in the Aynabo DistrictDervish movement (Somali)Sufi centers in Somalia.&lt;/nowiki&gt;</text>
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      <comment>### Summary of Qoob Fardood  * **Geographical Context:** Qoob Fardood (also known as *Kob Fardod*) is a prominent late 19th-century historical settlement and religious complex (*zawiya*). According to official international cartographic databases, it is tied directly to the Wadaamagoo water system in the Aynabo District of Somaliland, precisely logged at coordinates 8°58′N 46°18′E. * **Religious Origins:** Long before its militarization, the site functioned as an early Ahmadiyya-Rashidiyya Sufi</comment>
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{{Info box settlement&lt;nowiki&gt;&amp;lt;/nowiki&amp;gt;&lt;/nowiki&gt; | name = Kob Fardod | native_name = Qoob Fardood / Qoryaweyn | other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{ | settlement_type    = Historical settlement &amp; Zawiya | subdivision_type   = Country | subdivision_name   = Somaliland | subdivision_type1  = Region | subdivision_name1  = Togdheer | subdivision_type2  = District | subdivision_name2  = Aynabo District | coordinates = | established_title  = Founded | established_date

Late 19th Century (c. 1891) == Kob Fardod [[ Qoob Fardood]] (orthographically variant as Kob Fardod or Kob Faradod) is a significant 19th-century historical settlement, religious complex (zawiya), and geographical node located within the immediate valley corridor of [[ Wadaamogoo]] in the Aynabo District of Somaliland.[1] Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.[2] =

Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod. While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words qoob (animal hoof) and kob (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamogoo]] .[1] Geography and True Coordinate Grid Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: Qoob Fardood (Historical Settlement): Formally logged at coordinates 8°58′N 46°18′E.[1] Wadaamagoo (Populated Place): Mathematically logged at 8°55′N 46°17′E.[3] Dabar Dalol / Dhabar Dalool (Water Well): Situated at 8°57′N 46°20′E.[4] This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor

History

== 19th-Century Foundation ==
The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.[5] Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.[2] While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words qoob (animal hoof) and kob (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo .[1]' Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor. This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.[6] Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;[2] A Somali Mullah . The 1899 Council and Sovereignty Declaration In late March 1899, Sultan Nur Ahmed Aman of the [[ Habr Yunis]] arrived at the [[ Wadaamogoo]] sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.[7] Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring: ...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we? — Dervish Council Letter to the Ruler of Berbera, late April 1899.[8] This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political sultan [[Nur Ahmed Aman]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899. 1901 Expedition and Destruction During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.[9]
 == Historiographical discrepancies ==
Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;[11] However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s A General Survey of the Somaliland Protectorate 1944–1950 registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.[12] This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact. These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.[13] References
 Burgett, Charles L. Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.

 
 Swayne, H. G. C. Seventeen Trips Through Somáliland. London: Rowland Ward and Co., 1895.
Burgett, Charles L. Gazetteer of Somalia. Defense Mapping Agency, 1982, p. 244. Burgett, Charles L. and Heyda, Charles M. Gazetteer of Somalia. Defense Mapping Agency, 1982, p. 59. Robecchi Bricchetti, Luigi. Somalia e Benadir: viaggio di esplorazione nell'Africa orientale Qoob Fardood (orthographically variant as Kob Fardod or Kob Faradod) is a significant 19th-century historical settlement, religious complex (zawiya), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names. Washington, D.C.: Defense Mapping Agency, 1982, p. 160. Paget, Captain Arthur. Map of Somaliland: Compiled from Reconnaissance Surveys. London: Intelligence Division, War Office, 1893. Sadler, J. Hayes. Despatch No. 30 to the Marquess of Salisbury. Foreign Office Archives, April 1899. National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: Statement by Ahmed Adan, Camel Sowar. McNeill, Malcolm. In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate. London: C. Arthur Pearson, 1902, p. 88. Aw Jaamac Cumar Ciise. Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan. Mogadishu, 1976. Ciise, Aw Jaamac Cumar (1976). Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan. Mogadishu. Hunt, John Anthony (1951). A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate. p. Page with Qoriawein registry. Sadler, J. Hayes. Dispatch No. 30 to the Marquess of Salisbury. Foreign Office Archives, April 1899. [edit] Categories: Pages using gadget WikiMiniAtlasCS1 maint: location missing publisherDervish movementHistory of SomalilandAynabo District1899 establishments in Africa1901 disestablishments in AfricaFormer populated places in SomalilandPopulated places established in the 19th centuryDestroyed citiesDestroyed populated placesZawiyasSufi shrinesMilitary history of SomalilandConflicts in 1901Historical settlements in SomalilandHistory of SoolHistory of TogdheerPopulated places in the Aynabo DistrictDervish movement (Somali)Sufi centers in Somalia.&lt;/nowiki&gt;</text>
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{{Info box settlement&lt;nowiki&gt;&amp;lt;/nowiki&amp;gt;&lt;/nowiki&gt; | name = Kob Fardod | native_name = Qoob Fardood / Qoryaweyn | other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{ | settlement_type    = Historical settlement &amp; Zawiya | subdivision_type   = Country | subdivision_name   = Somaliland | subdivision_type1  = Region | subdivision_name1  = Togdheer | subdivision_type2  = District | subdivision_name2  = Aynabo District | coordinates = | established_title  = Founded | established_date

Late 19th Century (c. 1891) == Kob Fardod [[ Qoob Fardood]] (orthographically variant as Kob Fardod or Kob Faradod) is a significant 19th-century historical settlement, religious complex (zawiya), and geographical node located within the immediate valley corridor of [[ Wadaamogoo]] in the Aynabo District of Somaliland.[1] Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.[2] =

Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod. While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words qoob (animal hoof) and kob (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamogoo]] .[1] Geography and True Coordinate Grid Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: Qoob Fardood (Historical Settlement): Formally logged at coordinates 8°58′N 46°18′E.[1] Wadaamagoo (Populated Place): Mathematically logged at 8°55′N 46°17′E.[3] Dabar Dalol / Dhabar Dalool (Water Well): Situated at 8°57′N 46°20′E.[4] This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor

History

== 19th-Century Foundation ==
The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.[5] Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.[2] While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words qoob (animal hoof) and kob (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near Wadaamagoo .[1]' Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor. This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.[6] Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;[2] A Somali Mullah . The 1899 Council and Sovereignty Declaration In late March 1899, Sultan Nur Ahmed Aman of the [[ Habr Yunis]] arrived at the [[ Wadaamogoo]] sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.[7] Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring: ...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we? — Dervish Council Letter to the Ruler of Berbera, late April 1899.[8] This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political sultan https://en.wikipedia.org/wiki/Nur_Ahmed_Aman spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899. 1901 Expedition and Destruction During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.[9]
 == Historiographical discrepancies ==
Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;[11] However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s A General Survey of the Somaliland Protectorate 1944–1950 registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.[12] This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact. These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.[13] References
 Burgett, Charles L. Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.

 
 Swayne, H. G. C. Seventeen Trips Through Somáliland. London: Rowland Ward and Co., 1895.
Burgett, Charles L. Gazetteer of Somalia. Defense Mapping Agency, 1982, p. 244. Burgett, Charles L. and Heyda, Charles M. Gazetteer of Somalia. Defense Mapping Agency, 1982, p. 59. Robecchi Bricchetti, Luigi. Somalia e Benadir: viaggio di esplorazione nell'Africa orientale Qoob Fardood (orthographically variant as Kob Fardod or Kob Faradod) is a significant 19th-century historical settlement, religious complex (zawiya), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names. Washington, D.C.: Defense Mapping Agency, 1982, p. 160. Paget, Captain Arthur. Map of Somaliland: Compiled from Reconnaissance Surveys. London: Intelligence Division, War Office, 1893. Sadler, J. Hayes. Despatch No. 30 to the Marquess of Salisbury. Foreign Office Archives, April 1899. National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: Statement by Ahmed Adan, Camel Sowar. McNeill, Malcolm. In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate. London: C. Arthur Pearson, 1902, p. 88. Aw Jaamac Cumar Ciise. Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan. Mogadishu, 1976. Ciise, Aw Jaamac Cumar (1976). Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan. Mogadishu. Hunt, John Anthony (1951). A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate. p. Page with Qoriawein registry. Sadler, J. Hayes. Dispatch No. 30 to the Marquess of Salisbury. Foreign Office Archives, April 1899. [edit] Categories: Pages using gadget WikiMiniAtlasCS1 maint: location missing publisherDervish movementHistory of SomalilandAynabo District1899 establishments in Africa1901 disestablishments in AfricaFormer populated places in SomalilandPopulated places established in the 19th centuryDestroyed citiesDestroyed populated placesZawiyasSufi shrinesMilitary history of SomalilandConflicts in 1901Historical settlements in SomalilandHistory of SoolHistory of TogdheerPopulated places in the Aynabo DistrictDervish movement (Somali)Sufi centers in Somalia.&lt;/nowiki&gt;</text>
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      <text bytes="17377" sha1="59jwno932qbqd3xekjvcqhoypx4eprf" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Eritrea}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Issa Aden
************Awal Aden (Rer Cawl)
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* Mohamed Badel – was a poet, politician, and university lecturer.
* Yusuf Saeed Elmi – Poet and politician 
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Shiekh Harreed (Xareed) – Scholar and Religious leader 
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
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      <text bytes="17423" sha1="dpzr1kkn2bxxlv6yeuvvjgv2h54z8pw" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Eritrea}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Issa Aden
************Awal Aden (Rer Cawl)
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* Mohamed Badel – was a poet, politician, and university lecturer.
* Yusuf Saeed Elmi – Poet and politician 
* General Daoud - scholar and Military leader
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Shiekh Harreed (Xareed) – Scholar and Religious leader 
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
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      <text bytes="17423" sha1="bcu2b8ttogb2stv2az5ovbvrincgnix" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Eritrea}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Issa Aden
************Awal Aden (Rer Cawl)
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* General Daoud - scholar and Military leader
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Shiekh Harreed (Xareed) – Scholar and Religious leader 
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
{{Reflist}}</text>
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    </revision>
    <revision>
      <id>297534</id>
      <parentid>297532</parentid>
      <timestamp>2026-05-17T14:56:37Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <comment>/* Clan tree */</comment>
      <origin>297534</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="17401" sha1="bcdcnzm3jrp2bwnlx5kdvx93yerbgrr" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Eritrea}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* General Daoud - scholar and Military leader
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Shiekh Harreed (Xareed) – Scholar and Religious leader 
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
{{Reflist}}</text>
      <sha1>bcdcnzm3jrp2bwnlx5kdvx93yerbgrr</sha1>
    </revision>
    <revision>
      <id>297536</id>
      <parentid>297534</parentid>
      <timestamp>2026-05-17T15:03:38Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <comment>/* Clan tree */</comment>
      <origin>297536</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="17523" sha1="mc7siz27j8g61cjnw6fyzxti3zo0vii" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Eritrea}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Farah Awal
*************Ibrahim Awal
*************Aden Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* General Daoud - scholar and Military leader
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Shiekh Harreed (Xareed) – Scholar and Religious leader 
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
{{Reflist}}</text>
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        <id>36079</id>
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      <text bytes="17503" sha1="7fmrhmlaauiekw30eetgzizb91373re" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Eritrea}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* General Daoud - scholar and Military leader
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Shiekh Harreed (Xareed) – Scholar and Religious leader 
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
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      <text bytes="17501" sha1="1cojhralld8annqbwrwjj3cghl8m2dj" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Kenya}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* General Daoud - scholar and Military leader
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Shiekh Harreed (Xareed) – Scholar and Religious leader 
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
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      <text bytes="17500" sha1="icd2m7cjk8gyt5qqhzejngwpsfm026z" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Kenya}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* General Daoud - scholar and Military leader
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Shiekh Harreed (Xareed) – Scholar and Religious leader
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
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      <text bytes="17454" sha1="gi7f17jvwu33g1ch7tnxrwdd6v41w96" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Kenya}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Shiekh Harreed (Xareed) – Scholar and Religious leader
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
{{Reflist}}</text>
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      <text bytes="17571" sha1="krrvd4xji8e9ugrn6gw9b2u5ykzug39" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Kenya}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Arale Benin
*****************Guled Benin
*****************Shirwa Benin
*****************Abane Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Shiekh Harreed (Xareed) – Scholar and Religious leader
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
{{Reflist}}</text>
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    <revision>
      <id>297573</id>
      <parentid>297572</parentid>
      <timestamp>2026-05-18T04:19:31Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <comment>/* Clan tree */</comment>
      <origin>297573</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="17543" sha1="hvq9rcqskpoq91d0f07if6d4uyzqhet" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Kenya}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Arale Benin
*****************Guled Benin
*****************Shirwa Benin
*****************Abane Benin
*****************Yusuf Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Shiekh Harreed (Xareed) – Scholar and Religious leader
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
{{Reflist}}</text>
      <sha1>hvq9rcqskpoq91d0f07if6d4uyzqhet</sha1>
    </revision>
    <revision>
      <id>297582</id>
      <parentid>297573</parentid>
      <timestamp>2026-05-18T11:09:53Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <comment>/* Clan tree */</comment>
      <origin>297582</origin>
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      <text bytes="17558" sha1="img42hxkn8qks10qctvz3x81lbcnr6q" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Kenya}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed (Rer Mucawiye)
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Arale Benin
*****************Guled Benin
*****************Shirwa Benin
*****************Abane Benin
*****************Yusuf Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Shiekh Harreed (Xareed) – Scholar and Religious leader
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
{{Reflist}}</text>
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      <text bytes="17557" sha1="a5eilpsvtsu43qr8v0biqxry3qd9fa4" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Kenya}}|region3={{flagcountry|Masar}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed (Rer Mucawie)
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Arale Benin
*****************Guled Benin
*****************Shirwa Benin
*****************Abane Benin
*****************Yusuf Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Shiekh Harreed (Xareed) – Scholar and Religious leader
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
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      <text bytes="17566" sha1="d2vzsr1iq5aet9hvzph7tv01jz8e37y" xml:space="preserve">{{Farac|{{flagcountry|Masar}}|group=Abokor Musa &lt;br&gt;  |flag=[[File:Flag_of_Somaliland.svg|60px]][[File:Flag_of_Ethiopia.svg|60px]][[File:Flag_of_Kenya.svg|45px]][[File:Flag_of_United Kingdom.svg|60px]]|image=|region1={{flagcountry|Somaliland}}|region2={{flagcountry|Kenya}}|region3={{flagcountry|United Kingdom}} |region4={{Flagcountry|United Arab Emirates }}|langs=[[Somali language|Somali]]|rels=[[Islam]]|related-c= Other ,clans  &lt;!-- CONFIRMED RELATIONS!!! --&gt;}}

'''Abokor Muuse''' ([[Af-Ingiriisi|Ingiriisi]]: Abokor Musa'','' [[Carabi]]: أبوبكر موسى ; ''',''' Magaca oo buuxa: Abokor Musa Da'ud Sheekh Ishaaq) waa Qabiil wayn oo ka mid ah beelweynta Eidagalle ee Isaaq. Beeshu waxay degaan rasmiya ku tahay [[Soomaaliland|Somaliland]], [[Itoobiya]] iyo [[Kenya]].

== Overview ==
The Abokor Musa is a major Somali clan that is part of the Eidagalle clan of the Isaaq clan family, traditionally also called ''Saleebaan''. Members of the Abokor Musa subclan are descendants of Sheikh Ishaaq bin Ahmed. The Abokor musa&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615-1-5.&lt;/ref&gt; is one of the large somali clans and among the most prominent sub-clans of the Eidagale. They inhabit the Hargiesa and Salahley regions of Somaliland, in addition to the Somali Region of Ethiopia and Kenya, where they form part of the Isahakia community&lt;ref name=&quot;:3&quot;&gt;Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. &lt;nowiki&gt;ISBN 9781135751753&lt;/nowiki&gt;.&lt;/ref&gt;&lt;ref name=&quot;:4&quot;&gt;Laitin, David D. (1977). Politics, Language, and Thought: The Somali Experience. 9780226467917.&lt;/ref&gt;.The Abokor Musa traditionally consists of nomadic pastoralists, merchants, and skilled poets.&lt;ref&gt;Andrzejewski, B.W. and I.M. Lewis, 1964, Somali Poetry: An Introduction, Oxford University Press.&lt;/ref&gt;

==Tariikhda ==
===Nasabka ===
Sheekh Isxaaq wuxuu ka mid ahaa culimadii ka soo haajiray Carabta kuna soo tallaabay badda si ay Islaamka ugu faafiyaan Geeska Afrika qarnigii 12aad ilaa 13aad. Sidaas darteed, Sheekh Isxaaq wuxuu guursaday labo dumar ah oo deegaanka ah gudaha Somaliland, wuxuuna ka dhalay siddeed wiil. Mid ka mid ah, Daoud, wuxuu noqday aabihii beesha Ciidagale.&lt;ref&gt;I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 &amp; 42&lt;/ref&gt;

===Xiliyadii Dhexe===
Beesha Abokor Muuse waxaa si gaar ah loogu xusuustaa kaalintii ay ka qaateen halgankii uu hoggaaminayay Axmed Gurey (Axmed Ibraahim al-Ghazi) ([[Saldanadii Cadal|Saldanadii Adal]]) ee lagula dagaallamay boqortooyadii Xabashida. Sida lagu sheegay buugga taariikhiga ah ee ''Futuh al-Habash'', beelaha Habar Magaadle, oo ay ku jirto laantan, waxay bixiyeen ciidamo iyo hoggaamiyeyaal muhiim ah.&lt;ref&gt;&quot;مخطوطات-24 &gt; بهجة الزمان &gt; الصفحة رقم 16&quot;. makhtota.ksu.edu.sa. Retrieved 2017-08&lt;/ref&gt;&lt;blockquote&gt;Beesha Abokor Muuse—waxay door weyn ka ciyaareen dagaalkii qarnigii 16aad uu hogaaminayay Axmed Gurey bin Xuseen (Axmed Ibraahim al-Ghazi) ee lagula dagaallamay boqortooyadii Xabashida. Dagaalkan taariikhiga ah oo lagu xusay buugga Futuh al-Habash, beelo badan oo Soomaaliyeed ayaa ka qeyb galay. Halyeeyada la xasuusto waxaa ka mid ahaa Basiralle iyo Dhimbil oo ahaa ugaasyo , taariikh ahaana loogu xuso iyo saraakiil ciidan oo caan ah. Qaybo kamid ah geedka qabiilka (clan tree) ayaa loo xusaa Boqorro, kuwaas oo ku jira dhamaan tarkhiidii dhaqan ee beesha, gaar ahaan ku dhadhaw qarnigii 15aad ilaa 16aad, oo ah Sultanate . Basiralle, oo lagu xasuusto geesinimo, wuxuu ku geeriyooday dhawac soogaadhay meel u dhow magaalada [[Herer|Herar]].&lt;ref&gt;Morin, Didier (2004). Dictionnaire historique afar: 1288-1982. KARTHALA Editions. &lt;nowiki&gt;ISBN 9782845864924&lt;/nowiki&gt;.&lt;/ref&gt; Sidoo kale waxay samayn wan ku lahayeen magalda tariikhiga ah ee [[Saylac|zelia]].&lt;/blockquote&gt;

[[File:First_footsteps_in_East_Africa,_or,_An_exploration_of_Harar_(1904)_(14586268478).jpg|right|thumb|250x250px| [[Axmad III bin Abu Bakar|Axmad Bin Abii Bakar]], Amiirkii [[Harar]]]]

Qarnigii 19aad, laanta Abokor Muuse waxay door muuqda ku lahaayeen ganacsigii ka socday Hargeysa–Berbera–Harar. Ganacsatadoodu waxay ahaayeen kuwa ugu firfircoon ee karavaannada ka keeni jiray gudaha Soomaalida xoolaha, muxurka, malmalka iyo subagga, kuna dhoofin jiray Berbera iyo suuqyada Carabta. Waxaa si gaar ah loo xusuustaa xiriirka dhow ee ay la lahaayeen Amiir Axmed III bin Abu Bakr, oo ahaa amiirkii Harar intii u dhaxaysay 1856–1875. Amiirka ayaa si weyn u qadarin jiray ganacsatada Abokor Muuse.&lt;ref&gt;Burton, Richard (1856). First Footsteps in East Africa. London: Longman, Brown, Green and Longmans. pp. 116–118.&lt;/ref&gt;

[[File:ShrineAwBarkhadle2007.png|thumb|240px|right|Aw Barkhadle – a historic place of oath and agreement, where the Abokor Muse clan played a leading role.]]
&lt;blockquote&gt;Beesha  Abokor Muuse waxay door weyn ka ciyaareen ilaalinta dhaqanka, xeerka iyo dhexdhexaadinta. Goobta barakeysan ee [[Aw Barkhadle]], oo ku taalla inta u dhexeysa [[Hargeysa]] iyo [[Berbera]], waxay ahayd xarun dhaar iyo heshiis lagu xallin jiray khilaafaadka. Odayaasha Abokor Muuse ayaa si gaar ah loogu qadarin jiray hoggaaminta dhaarta iyo heshiisiinta,oo ah Ugaaysada dhaqanka&lt;ref&gt;The Journal of the Royal Geographical Society Volume 19 p.61-62&quot;. 1849&lt;/ref&gt; &lt;/blockquote&gt;

Abokor Muuse waxay caan ku ahaayeen hal-abuurka gabayga iyo xigmadda afka ah. Gabayga ayaa u ahaa hub lagula dagaallamo, laguna xafido taariikhda. Sida uu qoray Laurence Margaret, beesha Ciidagale (oo ay ka mid yihiin Abokor Muse) waxaa lagu yaqaanay in tiro badan oo rag ah ay gabyaa yihiin, taasoo ka dhigtay beel kaalin weyn ku leh suugaanta Soomaalida.&lt;ref&gt;Laurance, Margaret. ''A tree for poverty: Somali poetry and prose''. McMaster University Library Press. p. 27.&lt;/ref&gt;Sido kale Abokor Muuse waxay ahaayeen  qoys caan ku ahaa fardaha fuulka iyo dagaalka, waxaana si weyn looga yaqaanay kartida dagaal iyo xirfadda ay ku lahaayeen maareynta fardaha dagaalka.

[[File:Sketch_Map_of_Northern_Somali_Land.png|right|thumb|250x250px| Map showing trade routes leading to Berbera.]]

Qarnigii 19aad, Abokor Muuse waxay door muhiim ah ku lahaayeen ganacsigii karavaannada ee u dhexeeyay [[Berbera]] iyo gudaha dalka. Waxay qayb ka ahaayeen aasaaska magaalada [[Hargeysa]], taasoo markii hore ahayd xarun karavaan oo ay dhiseen ganacsatada Ciidagale.&lt;ref&gt;Carlos-Swayne, Harald (1900). ''Seventeen Trips Through Somaliland and a Visit to Abyssinia''. p. 96.&lt;/ref&gt;

&lt;blockquote&gt;Taariikhda Abokor Muuse waa mid ku dhisan geesinimada dagaal, hal-abuurka suugaaneed, hoggaaminta dhaqameed iyo firfircoonida ganacsiga. Waxay qayb muhiim ah ka noqdeen halgankii diimeed ee Muslimiinta, nabadaynta bulshada Isaaq, iyo kobaca dhaqaalaha iyo dhaqanka gobolka—astaamo qeexaya kaalintooda qoto dheer ee taariikhda Soomaaliyeed.&lt;/blockquote&gt; 

Sidoo kale, waxay leeyihiin tariikh soo jireen ah oo ku salaysan dhaqashada xoolaha, sida Geela, Adhiga iyo lo'da, iyadoo geelu uu yahay xoolahooda ugu muhiimsan ee noloshooda ku tiirsan yihiin isla markaana ay Aad u dhaqdaan. Dhaqashada xoolaha waxay ka tarjumaysa hodantinimada, hiddaha, iyo xirfadda ay bulshadu ku dhisantahay oo soo jireen ah.

===Baranches and Subclans===
Beesha Abokor Muuse waa beel ballaaran oo caan ku ah geesinimada iyo hiddaha soo jireenka ah, waxayna leedahay faracyo iyo laamo badan oo si dhaw isugu xidhan. 

Beeshan qiimaha leh waxay u kala baxdaa laamo waaweyn oo ay ka mid yihiin: ''[[Beesha Mohamed Dhimbil|Mohammed Dhimbil]]'', ''[[Ahmed Dhimbil]]'', ''[[Aden Abokor]]'' (oo ,u kala baxa ''Rer Cawl'' iyo ''Hassan Aden''), ''Muuse Dhimbil''

Faracyada ''[[Mohamoud Muuse]]'' iyo ''Abdalleh Muuse''. Laamaha Beesha '''''Abdalleh Muuse''''' ayaa iyaguna caan ku ah reero balaadhan ah sida ''Reer Aadan'', Reer ''Ali Abdi'', ''Reer Nuur'', ''Reer Benin'', ''Rer Gallab'', ''Reer Eiye'', iyo ''Mohamed Cabdille'', (kuwaas oo kala baxa ''Rer Dhibleh'' ,''Reer Cali'' iyo ''Reer Gubadleh''.).  ; [[Shaxda beesha|Shaxda Beesha]]

===Saltanate of Abokor Musa===
Beesha Abokor Muuse waxay caan ku tahay hoggaamin, halgan iyo ilaalinta dhaqanka. Intii taariikhdu xusuusato, beeshani waxay lahayd taliyaal dhaqameed oo ka kala socday laamaha iyo faracyada beesha, kuwaas oo door weyn ku lahaa xallinta khilaafaadka, ilaalinta nidaamka bulshada, iyo kordhinta midnimada beesha dhexdeeda.

Suldaanada, boqorrada iyo ugaasyada ka soo jeeda Abokor Muuse waxay ahaayeen hogaamiyayaal caan ah, kuwaas oo isku darsaday garaad, geesinimo, iyo karti ciidan. Markay timaaddo dirir ama dagaal, waxay ahaayeen abaanduulayaal dagaal oo hoggaamiya ciidamo si abaabulan u dagaallama. Halka marka nabaddu timaaddo, ay noqdaan odayaal dhaqameed oo hagaya bulshada dhinaca garsoorka, dhaqanka, iyo isku duubnida.

Doorkooda Ugaasnimadu waa astaan sharaf, caddaalad, iyo hoggaan bulsho. Taasi waxay sababtay in beesha Abokor Muuse lagu xasuusto dad hoggaamiya, nabad dhaliya, iyo dhaqanka ilaaliya, taasoo qayb weyn ka qaadatay dhismaha iyo ilaalinta nidaamka bulshada guud ahaan.

==Distribution==
[[File:Hargeisa Somaliland.jpg|thumb|right|300px|A general view of Hargeisa, where the community is widely settled.]]
Beesha Abokor Muuse waxay si ballaaran u daganyihiin magaalada Hargeysa, gaar ahaan koofurta iyo galbeedka caasimadda. Xaafadaha ay si rasmi ah u deggan yihiin waxaa ka mid ah ''Calaamadaha'' , oo ay kala Qaybiso Wadada Halbawlaha ee ''Airport Road ([[Wadada Madaarka Egal)]]'', iyo xaafadaha Masalaha ( Siirooga galbeedkiisa), ''Jameecada'', iyo qaybo ka mid ah Xaafadda ''October''. Meelahan ayaa ka mid ah deegaannada taariikhiga ah ee ay beesha si xooggan ugu xidhan tahay.

Marka laga sii gudbo gudaha magaalada, Abokor Muuse waxay degaan ''Qoolcaday'',''Toon'', magaalada ''Salahley'', iyo tuulooyinka u dhow ilaa ''Ina-Guxaa'', oo ah xuduudda u dhaxaysa Somaliland iyo Ethiopia. Deegaannadan ayaa loo arkaa in ay yihiin laf-dhabarta beesha ee dhulka Somaliland, maadaama ay yihiin goobaha ay ku badan yihiin beelaha reer guuraaga ah iyo xoolo-dhaqatada beesha.

Dhinaca kale, beesha Abokor Muuse waxay si ballaaran uga deggan yihiin Dalka Itoobiya , halkaas oo ay ku leeyihiin magaalooyin iyo tuulooyin badan. Magaalooyinka ugu waaweyn ee ay degaan waxaa ka mid ah ''Bisad'', ''Abokor'', ''Egal Addani'', iyo ''Iskoyska'', halka ay sidoo kale ku nool yihiin deegaannada u dhow Dooxada ''Galool-Fadhiidh.'' Meelahan ayaa xiriir dhow la leh magaalada Awarre, taas oo ah xarun muhiim ah oo ka tirsan gobolka.

Isku soo wada duuboo, beesha Abokor Muuse waxay degaan dhul aad u ballaaran oo ku kala yaalla labada dhinac ee xuduudda Somaliland iyo Itoobiya, iyagoo leh isku xirnaan dhaqan, deegaan, iyo taariikh wadaag ah oo soo jireen ah.

==Clan tree==
A summarised clan family tree of the major subclans of Abokor Musa, is presented below:

{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud
***'''Abokor''' (Saleiban)
****Salieban Abokor
*****Mohammad Salieban
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Arralleh Saleiban 
********Ali Arralle
********Saleiban Arralle
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
*************Mahamoud Wais
*************Arralleh Wais
*************Hussein wais
*************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Dhimbil Hassan
************'''Mohammed Dhimbil'''
*************Mucawiye Mohamed (Rer Mucawie)
*************Fatah Mohamed (Rer Fatah)
*************Gulled Mohamed (Rer Guled)
*************Musa Mohamed
**************Adawe Muuse (Rer Adawe)
**************Aden Muuse (Rer Aden)
************'''Muuse Dhimbil'''
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Said Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali
***************Saeed Jibril
****************Sahal Said
*****************Abdalle Sahal
*****************Musa Sahal
***************Aden Jibril (Rer Adan)
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
*****************Mumin Ali
*****************Naleye Ali
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
*****************Hersi Nour
*****************Gabal Nour
*****************Mohamed Nour
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Arale Benin
*****************Guled Benin
*****************Shirwa Benin
*****************Abane Benin
*****************Yusuf Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
******************Asker Gallab
*****************Eiae Abdille (Rer Eiye)
*******************Gulled Eiye 
*******************Sharmake Eiye 
*****************Mohamed Abdille
******************Ahmed Mohamed
********************Samter Ahmed 
********************Ziyad Ahmed
********************Mayle Ahmed
********************Elmi Ahmed
********************Warfa Ahmed
********************Geedi Ahmed
********************Amanle Ahmed
********************Food Ahmed
********************Wais Ahmed 
********************Dhible Ahmed (Rer Dhibleh)
*********************Ismail Dhible
*********************Barre Dhible
********************Ali Ahmed (Rer Ali)
********************Gubadleh Ahmed (Rer Gubadleh) 
*********************Derie Gubadleh (Rer Dirie)
*********************Boqorre Gubdleh (Rer Boqorreh)
*************Mahamoud Muuse 
**************Shirdon Mohamoud (Rer Shirdon)
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
***************Hersi Hildiid (Rer Hersi)
************'''Ahmed Dhimbil'''
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
**************Abdi Liban 
***************Ismail Abdi (Rer Ismail)
***************Mohammed Abdi (Addeh)
****************Sarar Mohamed
****************Ahmed(Beder)Mohamed 
**********'''Aden Abokor'''
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Mahamoud Awal
*************Ibrahim Awal
*************Hussien Awal
*************Abdi Awal
************Hassan Aden
*************Ziyad Hassan
*************Odawa Hasaan
*************Warfa Hassan
*************Ladon Hassan
*************Abdalle Hassan
**************Ali Abdalle
**************Abdi Abdalle 
**************Ahmed Abdalle
***************Halas Ahmed
***************Egal Ahmed
***************Geedi Ahmed (Rer Gheedi)
{{tree list/end}}

==Notable figures== 
* Sh Mohamed Ali Geedi – Scholar and Founder of Horn of Africa charity Organization, which operates and establishes multiple schools across Somaliland and Beder International University.
* Mohamed Mooge Liibaan – prominent Somali instrumentalist, vocalist, and poet.
* Gaabuush – Is a scholar, an Air Force engineer, and a respected military leader.
*Aden Mohamed Guhad (Aden Walli) – He was a Colonel and the Commander of Internal Security of the (SNM), noted for his strategic leadership. 
* Ahmed Mooge Liibaan – prominent Somali musician and singer
* Sh. Abdiraham Aden Eigeh 
* Suldan Aden S.Farah.S.Omar –Respected traditional holder.
*Ugahz Mohamed Abdille Ahmed, a clan elder (Ughaz) and respected traditional figure.
* Mohamed Hassan Finad – Politician and Activist 
* Mohamoud Guure Husien (Gaal-Eri) – Was a key Somali political figure who led the SNM office in France and was responsible for Somalia’s foreign strategic policy during the Ogaden War.
* Ahmed Mohamed Diriye (Toorno) – Former Minister of Education and planning 
* Gen.Mohamed Osman Aalin (Dayib)– Father of Somaliland Immigration border
* Hussein Mohamed Mohamoud – Former Minister of Health
* Suldan Osman Baane –traditional leader 
* Omar Aidid – is a billionaire and Founder of Hargeisa Theatre Mall, the largest Market Mall Center .(in somaliland)
* Abdikarem Hikmawi – Is Author, literally scholar and Activist  
* Yusuf Saeed Elmi – Poet and politician 
* Mohamed Badel – was a poet, politician, and university lecturer.
* Almis Omar Zakrie – Activist and Politician
* Abdishakur Hussein Ali– is a senior military leader in Somaliland.
*Nadir Yusuf – Politician and Member for Federal Parliament of Ethiopia 
*Abwan Harir Osman Guray – Well-known Somali peot 
* Shiekh Harreed (Xareed) – Scholar and Religious leader
* Kol Ibrahim Koodbuur – Revered Somali SNM commander and freedom fighter, known for his unmatched courage and sacrifice in the struggle against dictatorship
* Abdikarim Ahmed Mooge – Is Somali politician and the current mayor of Hargeisa city
* Guled Bihi Abdi – Politician and Member for Federal Parliament of Somalia 
* Khalid Foodhaadhi – Multi-Award-Winnnig Journalist

==Tixraac==
{{Reflist}}</text>
      <sha1>d2vzsr1iq5aet9hvzph7tv01jz8e37y</sha1>
    </revision>
  </page>
  <page>
    <title>Shaxda beesha</title>
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    <revision>
      <id>297529</id>
      <parentid>297489</parentid>
      <timestamp>2026-05-17T13:41:42Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
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      <text bytes="15556" sha1="88jo4oau5epae34gbynvy0n4yfc8afm" xml:space="preserve">'''Shaxda beesha''' waxaan halkan ku soo bandhigaynaa (Clan Tree/Abtirsiinta), waxaana hoos ku faahfaahin doonaa sida ay Reeruhu u kala baxaan, Reeraha ay ka kobanyihiih, iyo Deegaannada ay deggan yihiin ama ay ku fidsan yihiin.

 
&lt;br /&gt;
{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud 
***Abokor 
****Saleiban Abokor
*****Mohammad Salieban 
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Aralleh Saleiban
********Ali Arralle 
********Saleiban Arralle 
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
**************Mahamoud Wais
**************Arralleh Wais
**************Hussein wais
**************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Hawrarsame
***********Dhimbil Hassan
************Mohammed Dhimbil
*************Musa Mohamed
**************Adawe Muuse
***************Absiye Adawe
***************Allamagn Adawe
***************Yusuf Adawe
***************Liban Adawe
***************Roble Adawe
***************Osman Adawe
***************Egal Adawe
***************Wais Adawe
**************Aden Muuse
***************Had Adan
***************Roble Aden
***************Abane Aden
***************Ali Aden
***************Wais Aden
***************Burale Aden
***************Geedi Aden
***************Boqorre Aden
****************Sugulle Boqore
****************Liban Boqorre
****************Warfa Boqorre
****************Koshin Boqorre 
****************Shiekhdon Boqorre
*************Mucawiye Mohamed
**************Samter Muawiye 
**************Ali Muawiye 
*************Fatah Mohamed
**************Awarre Fatah 
**************Mohamed Fatah
**************Said Fatah 
**************Hassan Fatah 
**************Cisman Fatah
*************Gulled Mohamed
**************Hussein Guled
**************Egal Guled
**************Yusuf Guled
**************Roble Guled
**************Abdi Guled
**************Elmi Guled
**************Samater Guled
************Muuse Dhimbil
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Siad Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali 
***************Saeed Jibril
****************Sade Said
*****************Abdalle Sade
*****************Musa Sade
***************Aden Jibril (Rer Adan) 
****************Wais Aden
****************Benin Aden
****************Nur Aden
****************Muse Aden
****************Samter Aden
****************Abdalle Aden
****************Jama Aden
****************Eileie Adan
****************Barre Aden
****************Ibrahim Aden
****************khalaf Aden
****************Ali Aden
****************Adan Aden
*****************Ahmed Aden
*****************Eiye Aden
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
******************Jama Hussien 
******************Nour Hussein 
******************Farah Hussien
******************Wa'ays Hussein 
******************Hersi Hussien 
*******************Muhumad Hersi
*******************Abdi Hersi
*******************Ali Hersi
*******************Aidid Hersi
*****************Mumin Ali
******************Egal Mumin
******************Said Mumin
******************Wais Mumin
******************Jama Mumin
******************Urmah Mumin
*******************Dhible Urmah
*******************Ismail Urmah
*****************Naleye Ali
******************Jama Naleye
******************Dualeh Naleye
******************Warfa Naleye
******************Abdi Naleye
******************Egal Naleye 
******************Arralleh Egal
*******************Elmi Aralleh
*******************Aw-Jama Arralleh 
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
******************Gabal Ismail
******************Abdi Ismail
******************Barre Ismail
******************Musa Ismail 
*****************Hersi Nour
******************Hugur Hersi
******************Osman Hersi
******************Bacalul Hersi
******************Ali Hersi
******************Aden Hersi
******************Farah Hersi
*****************Gabal Nour
******************Samater Gabal
******************Dalal Gabal
*****************Mohamed Nour
******************Mohamed Omar 
*******************Hussein Mohamed 
********************Wais Husien 
********************Hujale Husien
********************Dirie Husien
*******************Sharmake Mohamed 
********************Roble Sharmake
********************Nour Sharmake 
********************Jama Sharmake
*********************Hudale Jama
*********************Yasin Jama
*******************Allale Mohamed
********************Egal Allale
*********************Hassan Egal
**********************Omar Hassan
**********************Ahmed Hassan
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
*******************Farah Ismail
*******************Idiris Ismail
*******************Jibirl Ismail
*******************Mohamed Ismail
*******************Ahmed Ismail
*******************Sa'ad Ismail
*******************Aden Ismail
******************Asker Gallab
*******************Dahir Askar
*******************Wais Askar
*******************Osman Asker
*******************Jama Asker
*******************Roble Asker
*******************Egal Asker
*******************Koshin Asker
*****************Eiae Abdille (Rer Eiye)
******************Gulled Eiye
*******************Deria Guled
********************Abokor Deria 
********************Osman Derie
********************Khalaf Derie
*******************Kalil Guled
********************Farah Kalil 
********************Ali Kalil
********************Hassan Kalil
********************Osman Kalil
********************Aden Kalil
******************Sharmake Eiye
*******************Barre Sharmake 
*******************Omar Sharmake
*******************Hager Sharmake 
********************Farah Hager
********************Geedi Hagar
********************Adan Hagar
********************Boqorre Hagar
********************Elmi Hagar
*****************Mohamed Abdille
******************Ahmed Mohamed
*******************Samter Ahmed 
*******************Ziyad Ahmed
*******************Mayle Ahmed
*******************Elmi Ahmed
*******************Warfa Ahmed
*******************Geedi Ahmed
*******************Amanle Ahmed
*******************Food Ahmed
*******************Wais Ahmed
*******************Dhible Ahmed (Rer Dhibleh)
********************Ismail Dhible
*********************Geedi Ismail
*********************Wais Ismail
*********************Hersi Ismail
*********************Dalal Ismail
********************Barre Dhible
*********************Ali Barre
*********************Musa Barre
*********************Said Barre
*********************Wais Barre
*********************Osman Barre
*********************Aden Barre
*******************Ali Ahmed (Rer Ali)
********************Cadad Ali
********************Deria Ali
********************Egal Ali
********************Wa'eys Ali
********************Jibril Ali
********************kalil Ali
*********************Magan kalil
*********************Deria Kalil
*********************Abdi kalil 
*********************Aden kalil
*********************Yusuf kalil
*******************Gubadleh Ahmed (Rer Gubadleh) 
********************Derie Gubadleh 
*********************Ismail Derie
*********************Gubtame Derie 
*********************Nour Derie 
*********************Mohamoud Derie 
*********************Omar Derie
*********************Dualeh Derie
*********************Hussein Derie 
*********************Wa'ays Derie
*********************Yusuf Derie 
********************Boqorre Gubdleh 
*********************Hersi Boqorre 
*********************Ali Boqorre 
*********************Abdille Boqorre 
*********************Hirad Boqorre
*********************Asker Boqorre 
*********************Mohamed Boqorre 
*********************Aw Hassan Boqorre
*********************Ismail Boqorre
*********************Shire Boqorre 
*********************Hashi Boqorre
*********************Mohamoud (Bahnan) Boqorre
*************Mahamoud Muuse 
**************Shirdon Mohamoud
***************Hamud Shirdon
***************Suldan Shirdon
***************Geele Shirdon
***************Osman Shirdon 
***************Mohamed Shirdon 
***************Yusuf Shirdon 
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
****************Odawa Geedi
*****************Odawa Odawa
*****************Mahamoud Odawa
****************Geele Geedi
****************Nour(Shire) Geedi
****************Haji Dirie Geedi
****************Samter Geedi
****************Ahmed Geedi
****************Ali Geedi
****************Roble Geedi
***************Hersi Hildiid (Rer Hersi)
****************Ali Hersi 
****************Guled Hersi
****************Egal Hersi
****************Aden Hersi
****************Mahamoud Hersi
****************Fahiye Hersi
*****************Roble Fahiye 
******************Elmi Roble
******************Jama Elmi
******************Ali Elmi
*****************Rage Roble 
*****************Elmi Rage
******************Wais Rage
******************Geedi Rage
******************Hersi Rage
************Ahmed Dhimbil
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
*************Abdi Liban 
**************Ismail Abdi (Rer Ismail)
***************Aden Ismail
***************Iman Ismail
***************Bulale Ismail
***************Geedi Ismail
***************Idiris Ismail
***************Yusuf Ismail
***************Koshin Ismail
***************Hersi Ismail
***************Shirwac Ismail
***************Said Ismail
**************Mohammed Abdi (Addeh)
***************Sarar Mohamed (Rer Sarar)
****************Nour Sarar
****************Mohamed(Hersi) Sarar
****************Farah Sarar
****************Yusuf Sarar
****************Dualeh Sarar
****************Elmi Sarar
***************Ahmed(Bedar)Mohamed
****************Koshin Ahmed
****************Samter Ahmed
****************Uballe Ahmed
****************Hurie (Egal) Ahmed
****************Waraf Ahmed
****************Karie Ahmed
****************Mohamed Ahmed
**********Aden Abokor
***********( Aden Mohamed)
************Issa Aden
************Awal Aden (Rer Cawl)
*************Abdi Awal
**************Had Abdi
**************Nour Abdi
**************Ahmed Abdi
**************Liban Abdi
**************Wa'eys Abdi
**************Omar Abdi
**************Aden Abdi
**************Geedi Abdi
**************Ibrahim Abdi
**************Mohamoud Abdi
*************Hassan Aden
**************Ziyad Hassan
**************Odawa Hasaan
**************Ladon Hassan
***************Aden Ladon
****************Herar Ladon
****************Jama Ladon
****************Ali Ladon
****************Fahiye Ladon
**************Abdalle Hassan
***************Ali Abdalle
***************Abdi Abdalle (Abdi Waddago)
***************Ahmed Abdalle
***************Halas Ahmed
****************Osman Halas
****************Samter Halas
****************Egal Ahmed
*****************Wais Egal
*****************Madar Egal
****************Geedi Ahmed
*****************Samter Geedi
*****************Mohamed Geedi
*****************Dalal Geedi
*****************Fatah Geedi
*****************Waisleh Geedi
*****************Allamagan Geedi
******************Guled Allamagan
******************Egal Allamagan
*****************Hode Geedi
******************Farah Hode
******************Yusuf Hode
******************Geele Geedi
*****************Ahmed Geele
******************Dahir Geele
******************Nour Geele
*****************Ali Geedi
******************Osman Ali
******************Hassan Ali
******************Abdalle Ali
******************Yusuf Ali
******************Aden Ali
{{tree list/end}}

{|class=&quot;wikitable sortable&quot;
|+ Reeraha iyo Qabiilada Beesha Abokor Muuse
!Magaca 
! class=&quot;unsortable&quot; |Tirada Qabiilada
!Magacyada Qabiilada
!Deegaanka
!Sharaxaad Kooban
|-
| '''[[Beesha Mohamed Dhimbil]]''' ||Afar Reer ||
*Mucawiye Mohamed
*Fatah Mohamed (Rer Fatah)
*Guled Mohamed
*Musa Mohamed
**Cadawe Muuse
**Aden Muuse
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

Dalka [[Itoobiya]]:
*magaalad,[[Kaamtuug]],[[kaam Abokor]], [[Iskoyska]] ,[[ Awaare]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
* waana beesha ugu dhaqaalaha Badan
* Sido kale wa beel aad logu yaqaano geesimada
|-
|
|
|
|
|
|-
|| '''[[Ahmed Dhimbil|beesha Axmed dhimbil]] ||Saddex Reer||
*Musa Ahmed 
*Waisleh Ahmed
*Osman Ahmed
*Liban Ahmed
**Abdi liban
***Ismail Abdi (Rer Ismail)
***Mohamed Abdi (Addeh)
****Sarar Mohamed (Rer Sarar)
***Ahmed(Bedar) Mohamed 
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Bisad]]  ,[[kaam Abokor]], [[Qooryare]],[[Iskoyska]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| '''[[Aden Abokor | Beesha Aden Abokor ]] || Labo Reer||
*Cawal Aden (Reer Cawal)
*Hassan Aden
**Ziyad Hassan
**Odawa Hassan
**Ladon Hassan (Rer Ladon)
**Abdalle Hassan
***Abdi Abdalle
***Ali Abdalle
***Ahmed Abdalle
****Halas Ahmed
****Egal Ahmed
****Geedi Ahmed (Rer Geedi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],,[[Salahlay]], [[Aden Abokor]] 

*Dalka [[Itoobiya]]:
*magaalad ,[[kaam Abokor]] ,[[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[Mohamoud Muuse | Beesha Mohamoud Muuse]] || Saddex Reer||
*Shirdon Mohamoud (Rer Shirdon)
*Hildiid Mohamoud 
**Geedi Hildiid (Rer Geedi)
**Hersi Hildiid (Rer Hersi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Salahlay]], [[ Aden warabe]] 

*Dalka [[Itoobiya]]:
*magaalad [[kaam Abokor]] [[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[ Abdalleh Muuse | Beesha Abdalleh Muuse]] || 7 todoba Reer oo balaadhan||

*Siad Jibril
**Musa Siad
**Farah Siad
*kalil jibril 
**Ali kalil 
***Siad Ali
***Koshin Ali
***Boqorre Ali
*Saeed jibril
**Sade Said
***Abdalle Sade
***Musa Sade
*Aden Jibril (Rer Aadan)
*Ali Abdi (Rer Ali Abdi)
**Abdalle Ali
***Musa Abdalle
**Hussein Ali
**Mumin Ali
**Naleye Ali
*Nour Abdi (Rer Nuur)
**Ismail Nour
**Gabal Nour
**Hersi Nour
**Mohamed Nour
*Benin Abdi (Rer Benin)
*Abdille Abdi
**Gallab Abdille (Rer Gallab)
***Ismail Gallab 
***Asker Gallab
**Eiye Abdille (Rer Ciye)
***Gulled Eiye 
***Sharmake Eiye
**Mohamed Abdille
***Ahmed Mohamed (Rer Ahmed Mohamed)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Daroor]] ,[[kaam Abokor]], [[Iskoyska]] ,[[Adan warabe ]],[[ Bisad]] ,[[Egal Adani]] , [[Iskoyska]] ,[[Dooxada-Galol fadhiidh]], [[Awaare]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
*Waa mida labaad ee ugu dhaqaalaha badan Beesha
* waana beesha kowaad ee ugu balaadhan</text>
      <sha1>88jo4oau5epae34gbynvy0n4yfc8afm</sha1>
    </revision>
    <revision>
      <id>297530</id>
      <parentid>297529</parentid>
      <timestamp>2026-05-17T13:42:05Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <origin>297530</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="15554" sha1="aqjaliuh0vg57mg0gwfvkbzqp4uknr6" xml:space="preserve">'''Shaxda beesha''' waxaan halkan ku soo bandhigaynaa (Clan Tree/Abtirsiinta), waxaana hoos ku faahfaahin doonaa sida ay Reeruhu u kala baxaan, Reeraha ay ka kobanyihiih, iyo Deegaannada ay deggan yihiin ama ay ku fidsan yihiin.

&lt;br /&gt;
{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud 
***Abokor 
****Saleiban Abokor
*****Mohammad Salieban 
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Aralleh Saleiban
********Ali Arralle 
********Saleiban Arralle 
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
**************Mahamoud Wais
**************Arralleh Wais
**************Hussein wais
**************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Hawrarsame
***********Dhimbil Hassan
************Mohammed Dhimbil
*************Musa Mohamed
**************Adawe Muuse
***************Absiye Adawe
***************Allamagn Adawe
***************Yusuf Adawe
***************Liban Adawe
***************Roble Adawe
***************Osman Adawe
***************Egal Adawe
***************Wais Adawe
**************Aden Muuse
***************Had Adan
***************Roble Aden
***************Abane Aden
***************Ali Aden
***************Wais Aden
***************Burale Aden
***************Geedi Aden
***************Boqorre Aden
****************Sugulle Boqore
****************Liban Boqorre
****************Warfa Boqorre
****************Koshin Boqorre 
****************Shiekhdon Boqorre
*************Mucawiye Mohamed
**************Samter Muawiye 
**************Ali Muawiye 
*************Fatah Mohamed
**************Awarre Fatah 
**************Mohamed Fatah
**************Said Fatah 
**************Hassan Fatah 
**************Cisman Fatah
*************Gulled Mohamed
**************Hussein Guled
**************Egal Guled
**************Yusuf Guled
**************Roble Guled
**************Abdi Guled
**************Elmi Guled
**************Samater Guled
************Muuse Dhimbil
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Siad Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali 
***************Saeed Jibril
****************Sade Said
*****************Abdalle Sade
*****************Musa Sade
***************Aden Jibril (Rer Adan) 
****************Wais Aden
****************Benin Aden
****************Nur Aden
****************Muse Aden
****************Samter Aden
****************Abdalle Aden
****************Jama Aden
****************Eileie Adan
****************Barre Aden
****************Ibrahim Aden
****************khalaf Aden
****************Ali Aden
****************Adan Aden
*****************Ahmed Aden
*****************Eiye Aden
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
******************Jama Hussien 
******************Nour Hussein 
******************Farah Hussien
******************Wa'ays Hussein 
******************Hersi Hussien 
*******************Muhumad Hersi
*******************Abdi Hersi
*******************Ali Hersi
*******************Aidid Hersi
*****************Mumin Ali
******************Egal Mumin
******************Said Mumin
******************Wais Mumin
******************Jama Mumin
******************Urmah Mumin
*******************Dhible Urmah
*******************Ismail Urmah
*****************Naleye Ali
******************Jama Naleye
******************Dualeh Naleye
******************Warfa Naleye
******************Abdi Naleye
******************Egal Naleye 
******************Arralleh Egal
*******************Elmi Aralleh
*******************Aw-Jama Arralleh 
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
******************Gabal Ismail
******************Abdi Ismail
******************Barre Ismail
******************Musa Ismail 
*****************Hersi Nour
******************Hugur Hersi
******************Osman Hersi
******************Bacalul Hersi
******************Ali Hersi
******************Aden Hersi
******************Farah Hersi
*****************Gabal Nour
******************Samater Gabal
******************Dalal Gabal
*****************Mohamed Nour
******************Mohamed Omar 
*******************Hussein Mohamed 
********************Wais Husien 
********************Hujale Husien
********************Dirie Husien
*******************Sharmake Mohamed 
********************Roble Sharmake
********************Nour Sharmake 
********************Jama Sharmake
*********************Hudale Jama
*********************Yasin Jama
*******************Allale Mohamed
********************Egal Allale
*********************Hassan Egal
**********************Omar Hassan
**********************Ahmed Hassan
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
*******************Farah Ismail
*******************Idiris Ismail
*******************Jibirl Ismail
*******************Mohamed Ismail
*******************Ahmed Ismail
*******************Sa'ad Ismail
*******************Aden Ismail
******************Asker Gallab
*******************Dahir Askar
*******************Wais Askar
*******************Osman Asker
*******************Jama Asker
*******************Roble Asker
*******************Egal Asker
*******************Koshin Asker
*****************Eiae Abdille (Rer Eiye)
******************Gulled Eiye
*******************Deria Guled
********************Abokor Deria 
********************Osman Derie
********************Khalaf Derie
*******************Kalil Guled
********************Farah Kalil 
********************Ali Kalil
********************Hassan Kalil
********************Osman Kalil
********************Aden Kalil
******************Sharmake Eiye
*******************Barre Sharmake 
*******************Omar Sharmake
*******************Hager Sharmake 
********************Farah Hager
********************Geedi Hagar
********************Adan Hagar
********************Boqorre Hagar
********************Elmi Hagar
*****************Mohamed Abdille
******************Ahmed Mohamed
*******************Samter Ahmed 
*******************Ziyad Ahmed
*******************Mayle Ahmed
*******************Elmi Ahmed
*******************Warfa Ahmed
*******************Geedi Ahmed
*******************Amanle Ahmed
*******************Food Ahmed
*******************Wais Ahmed
*******************Dhible Ahmed (Rer Dhibleh)
********************Ismail Dhible
*********************Geedi Ismail
*********************Wais Ismail
*********************Hersi Ismail
*********************Dalal Ismail
********************Barre Dhible
*********************Ali Barre
*********************Musa Barre
*********************Said Barre
*********************Wais Barre
*********************Osman Barre
*********************Aden Barre
*******************Ali Ahmed (Rer Ali)
********************Cadad Ali
********************Deria Ali
********************Egal Ali
********************Wa'eys Ali
********************Jibril Ali
********************kalil Ali
*********************Magan kalil
*********************Deria Kalil
*********************Abdi kalil 
*********************Aden kalil
*********************Yusuf kalil
*******************Gubadleh Ahmed (Rer Gubadleh) 
********************Derie Gubadleh 
*********************Ismail Derie
*********************Gubtame Derie 
*********************Nour Derie 
*********************Mohamoud Derie 
*********************Omar Derie
*********************Dualeh Derie
*********************Hussein Derie 
*********************Wa'ays Derie
*********************Yusuf Derie 
********************Boqorre Gubdleh 
*********************Hersi Boqorre 
*********************Ali Boqorre 
*********************Abdille Boqorre 
*********************Hirad Boqorre
*********************Asker Boqorre 
*********************Mohamed Boqorre 
*********************Aw Hassan Boqorre
*********************Ismail Boqorre
*********************Shire Boqorre 
*********************Hashi Boqorre
*********************Mohamoud (Bahnan) Boqorre
*************Mahamoud Muuse 
**************Shirdon Mohamoud
***************Hamud Shirdon
***************Suldan Shirdon
***************Geele Shirdon
***************Osman Shirdon 
***************Mohamed Shirdon 
***************Yusuf Shirdon 
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
****************Odawa Geedi
*****************Odawa Odawa
*****************Mahamoud Odawa
****************Geele Geedi
****************Nour(Shire) Geedi
****************Haji Dirie Geedi
****************Samter Geedi
****************Ahmed Geedi
****************Ali Geedi
****************Roble Geedi
***************Hersi Hildiid (Rer Hersi)
****************Ali Hersi 
****************Guled Hersi
****************Egal Hersi
****************Aden Hersi
****************Mahamoud Hersi
****************Fahiye Hersi
*****************Roble Fahiye 
******************Elmi Roble
******************Jama Elmi
******************Ali Elmi
*****************Rage Roble 
*****************Elmi Rage
******************Wais Rage
******************Geedi Rage
******************Hersi Rage
************Ahmed Dhimbil
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
*************Abdi Liban 
**************Ismail Abdi (Rer Ismail)
***************Aden Ismail
***************Iman Ismail
***************Bulale Ismail
***************Geedi Ismail
***************Idiris Ismail
***************Yusuf Ismail
***************Koshin Ismail
***************Hersi Ismail
***************Shirwac Ismail
***************Said Ismail
**************Mohammed Abdi (Addeh)
***************Sarar Mohamed (Rer Sarar)
****************Nour Sarar
****************Mohamed(Hersi) Sarar
****************Farah Sarar
****************Yusuf Sarar
****************Dualeh Sarar
****************Elmi Sarar
***************Ahmed(Bedar)Mohamed
****************Koshin Ahmed
****************Samter Ahmed
****************Uballe Ahmed
****************Hurie (Egal) Ahmed
****************Waraf Ahmed
****************Karie Ahmed
****************Mohamed Ahmed
**********Aden Abokor
***********( Aden Mohamed)
************Issa Aden
************Awal Aden (Rer Cawl)
*************Abdi Awal
**************Had Abdi
**************Nour Abdi
**************Ahmed Abdi
**************Liban Abdi
**************Wa'eys Abdi
**************Omar Abdi
**************Aden Abdi
**************Geedi Abdi
**************Ibrahim Abdi
**************Mohamoud Abdi
*************Hassan Aden
**************Ziyad Hassan
**************Odawa Hasaan
**************Ladon Hassan
***************Aden Ladon
****************Herar Ladon
****************Jama Ladon
****************Ali Ladon
****************Fahiye Ladon
**************Abdalle Hassan
***************Ali Abdalle
***************Abdi Abdalle (Abdi Waddago)
***************Ahmed Abdalle
***************Halas Ahmed
****************Osman Halas
****************Samter Halas
****************Egal Ahmed
*****************Wais Egal
*****************Madar Egal
****************Geedi Ahmed
*****************Samter Geedi
*****************Mohamed Geedi
*****************Dalal Geedi
*****************Fatah Geedi
*****************Waisleh Geedi
*****************Allamagan Geedi
******************Guled Allamagan
******************Egal Allamagan
*****************Hode Geedi
******************Farah Hode
******************Yusuf Hode
******************Geele Geedi
*****************Ahmed Geele
******************Dahir Geele
******************Nour Geele
*****************Ali Geedi
******************Osman Ali
******************Hassan Ali
******************Abdalle Ali
******************Yusuf Ali
******************Aden Ali
{{tree list/end}}

{|class=&quot;wikitable sortable&quot;
|+ Reeraha iyo Qabiilada Beesha Abokor Muuse
!Magaca 
! class=&quot;unsortable&quot; |Tirada Qabiilada
!Magacyada Qabiilada
!Deegaanka
!Sharaxaad Kooban
|-
| '''[[Beesha Mohamed Dhimbil]]''' ||Afar Reer ||
*Mucawiye Mohamed
*Fatah Mohamed (Rer Fatah)
*Guled Mohamed
*Musa Mohamed
**Cadawe Muuse
**Aden Muuse
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

Dalka [[Itoobiya]]:
*magaalad,[[Kaamtuug]],[[kaam Abokor]], [[Iskoyska]] ,[[ Awaare]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
* waana beesha ugu dhaqaalaha Badan
* Sido kale wa beel aad logu yaqaano geesimada
|-
|
|
|
|
|
|-
|| '''[[Ahmed Dhimbil|beesha Axmed dhimbil]] ||Saddex Reer||
*Musa Ahmed 
*Waisleh Ahmed
*Osman Ahmed
*Liban Ahmed
**Abdi liban
***Ismail Abdi (Rer Ismail)
***Mohamed Abdi (Addeh)
****Sarar Mohamed (Rer Sarar)
***Ahmed(Bedar) Mohamed 
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Bisad]]  ,[[kaam Abokor]], [[Qooryare]],[[Iskoyska]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| '''[[Aden Abokor | Beesha Aden Abokor ]] || Labo Reer||
*Cawal Aden (Reer Cawal)
*Hassan Aden
**Ziyad Hassan
**Odawa Hassan
**Ladon Hassan (Rer Ladon)
**Abdalle Hassan
***Abdi Abdalle
***Ali Abdalle
***Ahmed Abdalle
****Halas Ahmed
****Egal Ahmed
****Geedi Ahmed (Rer Geedi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],,[[Salahlay]], [[Aden Abokor]] 

*Dalka [[Itoobiya]]:
*magaalad ,[[kaam Abokor]] ,[[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[Mohamoud Muuse | Beesha Mohamoud Muuse]] || Saddex Reer||
*Shirdon Mohamoud (Rer Shirdon)
*Hildiid Mohamoud 
**Geedi Hildiid (Rer Geedi)
**Hersi Hildiid (Rer Hersi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Salahlay]], [[ Aden warabe]] 

*Dalka [[Itoobiya]]:
*magaalad [[kaam Abokor]] [[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[ Abdalleh Muuse | Beesha Abdalleh Muuse]] || 7 todoba Reer oo balaadhan||

*Siad Jibril
**Musa Siad
**Farah Siad
*kalil jibril 
**Ali kalil 
***Siad Ali
***Koshin Ali
***Boqorre Ali
*Saeed jibril
**Sade Said
***Abdalle Sade
***Musa Sade
*Aden Jibril (Rer Aadan)
*Ali Abdi (Rer Ali Abdi)
**Abdalle Ali
***Musa Abdalle
**Hussein Ali
**Mumin Ali
**Naleye Ali
*Nour Abdi (Rer Nuur)
**Ismail Nour
**Gabal Nour
**Hersi Nour
**Mohamed Nour
*Benin Abdi (Rer Benin)
*Abdille Abdi
**Gallab Abdille (Rer Gallab)
***Ismail Gallab 
***Asker Gallab
**Eiye Abdille (Rer Ciye)
***Gulled Eiye 
***Sharmake Eiye
**Mohamed Abdille
***Ahmed Mohamed (Rer Ahmed Mohamed)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Daroor]] ,[[kaam Abokor]], [[Iskoyska]] ,[[Adan warabe ]],[[ Bisad]] ,[[Egal Adani]] , [[Iskoyska]] ,[[Dooxada-Galol fadhiidh]], [[Awaare]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
*Waa mida labaad ee ugu dhaqaalaha badan Beesha
* waana beesha kowaad ee ugu balaadhan</text>
      <sha1>aqjaliuh0vg57mg0gwfvkbzqp4uknr6</sha1>
    </revision>
    <revision>
      <id>297533</id>
      <parentid>297530</parentid>
      <timestamp>2026-05-17T14:55:47Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <origin>297533</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="15532" sha1="dimz4lcmfi2jy1lo6o2ui6da7e5s9nc" xml:space="preserve">'''Shaxda beesha''' waxaan halkan ku soo bandhigaynaa (Clan Tree/Abtirsiinta), waxaana hoos ku faahfaahin doonaa sida ay Reeruhu u kala baxaan, Reeraha ay ka kobanyihiih, iyo Deegaannada ay deggan yihiin ama ay ku fidsan yihiin.

&lt;br /&gt;
{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud 
***Abokor 
****Saleiban Abokor
*****Mohammad Salieban 
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Aralleh Saleiban
********Ali Arralle 
********Saleiban Arralle 
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
**************Mahamoud Wais
**************Arralleh Wais
**************Hussein wais
**************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Hawrarsame
***********Dhimbil Hassan
************Mohammed Dhimbil
*************Musa Mohamed
**************Adawe Muuse
***************Absiye Adawe
***************Allamagn Adawe
***************Yusuf Adawe
***************Liban Adawe
***************Roble Adawe
***************Osman Adawe
***************Egal Adawe
***************Wais Adawe
**************Aden Muuse
***************Had Adan
***************Roble Aden
***************Abane Aden
***************Ali Aden
***************Wais Aden
***************Burale Aden
***************Geedi Aden
***************Boqorre Aden
****************Sugulle Boqore
****************Liban Boqorre
****************Warfa Boqorre
****************Koshin Boqorre 
****************Shiekhdon Boqorre
*************Mucawiye Mohamed
**************Samter Muawiye 
**************Ali Muawiye 
*************Fatah Mohamed
**************Awarre Fatah 
**************Mohamed Fatah
**************Said Fatah 
**************Hassan Fatah 
**************Cisman Fatah
*************Gulled Mohamed
**************Hussein Guled
**************Egal Guled
**************Yusuf Guled
**************Roble Guled
**************Abdi Guled
**************Elmi Guled
**************Samater Guled
************Muuse Dhimbil
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Siad Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali 
***************Saeed Jibril
****************Sade Said
*****************Abdalle Sade
*****************Musa Sade
***************Aden Jibril (Rer Adan) 
****************Wais Aden
****************Benin Aden
****************Nur Aden
****************Muse Aden
****************Samter Aden
****************Abdalle Aden
****************Jama Aden
****************Eileie Adan
****************Barre Aden
****************Ibrahim Aden
****************khalaf Aden
****************Ali Aden
****************Adan Aden
*****************Ahmed Aden
*****************Eiye Aden
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
******************Jama Hussien 
******************Nour Hussein 
******************Farah Hussien
******************Wa'ays Hussein 
******************Hersi Hussien 
*******************Muhumad Hersi
*******************Abdi Hersi
*******************Ali Hersi
*******************Aidid Hersi
*****************Mumin Ali
******************Egal Mumin
******************Said Mumin
******************Wais Mumin
******************Jama Mumin
******************Urmah Mumin
*******************Dhible Urmah
*******************Ismail Urmah
*****************Naleye Ali
******************Jama Naleye
******************Dualeh Naleye
******************Warfa Naleye
******************Abdi Naleye
******************Egal Naleye 
******************Arralleh Egal
*******************Elmi Aralleh
*******************Aw-Jama Arralleh 
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
******************Gabal Ismail
******************Abdi Ismail
******************Barre Ismail
******************Musa Ismail 
*****************Hersi Nour
******************Hugur Hersi
******************Osman Hersi
******************Bacalul Hersi
******************Ali Hersi
******************Aden Hersi
******************Farah Hersi
*****************Gabal Nour
******************Samater Gabal
******************Dalal Gabal
*****************Mohamed Nour
******************Mohamed Omar 
*******************Hussein Mohamed 
********************Wais Husien 
********************Hujale Husien
********************Dirie Husien
*******************Sharmake Mohamed 
********************Roble Sharmake
********************Nour Sharmake 
********************Jama Sharmake
*********************Hudale Jama
*********************Yasin Jama
*******************Allale Mohamed
********************Egal Allale
*********************Hassan Egal
**********************Omar Hassan
**********************Ahmed Hassan
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
*******************Farah Ismail
*******************Idiris Ismail
*******************Jibirl Ismail
*******************Mohamed Ismail
*******************Ahmed Ismail
*******************Sa'ad Ismail
*******************Aden Ismail
******************Asker Gallab
*******************Dahir Askar
*******************Wais Askar
*******************Osman Asker
*******************Jama Asker
*******************Roble Asker
*******************Egal Asker
*******************Koshin Asker
*****************Eiae Abdille (Rer Eiye)
******************Gulled Eiye
*******************Deria Guled
********************Abokor Deria 
********************Osman Derie
********************Khalaf Derie
*******************Kalil Guled
********************Farah Kalil 
********************Ali Kalil
********************Hassan Kalil
********************Osman Kalil
********************Aden Kalil
******************Sharmake Eiye
*******************Barre Sharmake 
*******************Omar Sharmake
*******************Hager Sharmake 
********************Farah Hager
********************Geedi Hagar
********************Adan Hagar
********************Boqorre Hagar
********************Elmi Hagar
*****************Mohamed Abdille
******************Ahmed Mohamed
*******************Samter Ahmed 
*******************Ziyad Ahmed
*******************Mayle Ahmed
*******************Elmi Ahmed
*******************Warfa Ahmed
*******************Geedi Ahmed
*******************Amanle Ahmed
*******************Food Ahmed
*******************Wais Ahmed
*******************Dhible Ahmed (Rer Dhibleh)
********************Ismail Dhible
*********************Geedi Ismail
*********************Wais Ismail
*********************Hersi Ismail
*********************Dalal Ismail
********************Barre Dhible
*********************Ali Barre
*********************Musa Barre
*********************Said Barre
*********************Wais Barre
*********************Osman Barre
*********************Aden Barre
*******************Ali Ahmed (Rer Ali)
********************Cadad Ali
********************Deria Ali
********************Egal Ali
********************Wa'eys Ali
********************Jibril Ali
********************kalil Ali
*********************Magan kalil
*********************Deria Kalil
*********************Abdi kalil 
*********************Aden kalil
*********************Yusuf kalil
*******************Gubadleh Ahmed (Rer Gubadleh) 
********************Derie Gubadleh 
*********************Ismail Derie
*********************Gubtame Derie 
*********************Nour Derie 
*********************Mohamoud Derie 
*********************Omar Derie
*********************Dualeh Derie
*********************Hussein Derie 
*********************Wa'ays Derie
*********************Yusuf Derie 
********************Boqorre Gubdleh 
*********************Hersi Boqorre 
*********************Ali Boqorre 
*********************Abdille Boqorre 
*********************Hirad Boqorre
*********************Asker Boqorre 
*********************Mohamed Boqorre 
*********************Aw Hassan Boqorre
*********************Ismail Boqorre
*********************Shire Boqorre 
*********************Hashi Boqorre
*********************Mohamoud (Bahnan) Boqorre
*************Mahamoud Muuse 
**************Shirdon Mohamoud
***************Hamud Shirdon
***************Suldan Shirdon
***************Geele Shirdon
***************Osman Shirdon 
***************Mohamed Shirdon 
***************Yusuf Shirdon 
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
****************Odawa Geedi
*****************Odawa Odawa
*****************Mahamoud Odawa
****************Geele Geedi
****************Nour(Shire) Geedi
****************Haji Dirie Geedi
****************Samter Geedi
****************Ahmed Geedi
****************Ali Geedi
****************Roble Geedi
***************Hersi Hildiid (Rer Hersi)
****************Ali Hersi 
****************Guled Hersi
****************Egal Hersi
****************Aden Hersi
****************Mahamoud Hersi
****************Fahiye Hersi
*****************Roble Fahiye 
******************Elmi Roble
******************Jama Elmi
******************Ali Elmi
*****************Rage Roble 
*****************Elmi Rage
******************Wais Rage
******************Geedi Rage
******************Hersi Rage
************Ahmed Dhimbil
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
*************Abdi Liban 
**************Ismail Abdi (Rer Ismail)
***************Aden Ismail
***************Iman Ismail
***************Bulale Ismail
***************Geedi Ismail
***************Idiris Ismail
***************Yusuf Ismail
***************Koshin Ismail
***************Hersi Ismail
***************Shirwac Ismail
***************Said Ismail
**************Mohammed Abdi (Addeh)
***************Sarar Mohamed (Rer Sarar)
****************Nour Sarar
****************Mohamed(Hersi) Sarar
****************Farah Sarar
****************Yusuf Sarar
****************Dualeh Sarar
****************Elmi Sarar
***************Ahmed(Bedar)Mohamed
****************Koshin Ahmed
****************Samter Ahmed
****************Uballe Ahmed
****************Hurie (Egal) Ahmed
****************Waraf Ahmed
****************Karie Ahmed
****************Mohamed Ahmed
**********Aden Abokor
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Abdi Awal
**************Had Abdi
**************Nour Abdi
**************Ahmed Abdi
**************Liban Abdi
**************Wa'eys Abdi
**************Omar Abdi
**************Aden Abdi
**************Geedi Abdi
**************Ibrahim Abdi
**************Mohamoud Abdi
*************Hassan Aden
**************Ziyad Hassan
**************Odawa Hasaan
**************Ladon Hassan
***************Aden Ladon
****************Herar Ladon
****************Jama Ladon
****************Ali Ladon
****************Fahiye Ladon
**************Abdalle Hassan
***************Ali Abdalle
***************Abdi Abdalle (Abdi Waddago)
***************Ahmed Abdalle
***************Halas Ahmed
****************Osman Halas
****************Samter Halas
****************Egal Ahmed
*****************Wais Egal
*****************Madar Egal
****************Geedi Ahmed
*****************Samter Geedi
*****************Mohamed Geedi
*****************Dalal Geedi
*****************Fatah Geedi
*****************Waisleh Geedi
*****************Allamagan Geedi
******************Guled Allamagan
******************Egal Allamagan
*****************Hode Geedi
******************Farah Hode
******************Yusuf Hode
******************Geele Geedi
*****************Ahmed Geele
******************Dahir Geele
******************Nour Geele
*****************Ali Geedi
******************Osman Ali
******************Hassan Ali
******************Abdalle Ali
******************Yusuf Ali
******************Aden Ali
{{tree list/end}}

{|class=&quot;wikitable sortable&quot;
|+ Reeraha iyo Qabiilada Beesha Abokor Muuse
!Magaca 
! class=&quot;unsortable&quot; |Tirada Qabiilada
!Magacyada Qabiilada
!Deegaanka
!Sharaxaad Kooban
|-
| '''[[Beesha Mohamed Dhimbil]]''' ||Afar Reer ||
*Mucawiye Mohamed
*Fatah Mohamed (Rer Fatah)
*Guled Mohamed
*Musa Mohamed
**Cadawe Muuse
**Aden Muuse
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

Dalka [[Itoobiya]]:
*magaalad,[[Kaamtuug]],[[kaam Abokor]], [[Iskoyska]] ,[[ Awaare]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
* waana beesha ugu dhaqaalaha Badan
* Sido kale wa beel aad logu yaqaano geesimada
|-
|
|
|
|
|
|-
|| '''[[Ahmed Dhimbil|beesha Axmed dhimbil]] ||Saddex Reer||
*Musa Ahmed 
*Waisleh Ahmed
*Osman Ahmed
*Liban Ahmed
**Abdi liban
***Ismail Abdi (Rer Ismail)
***Mohamed Abdi (Addeh)
****Sarar Mohamed (Rer Sarar)
***Ahmed(Bedar) Mohamed 
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Bisad]]  ,[[kaam Abokor]], [[Qooryare]],[[Iskoyska]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| '''[[Aden Abokor | Beesha Aden Abokor ]] || Labo Reer||
*Cawal Aden (Reer Cawal)
*Hassan Aden
**Ziyad Hassan
**Odawa Hassan
**Ladon Hassan (Rer Ladon)
**Abdalle Hassan
***Abdi Abdalle
***Ali Abdalle
***Ahmed Abdalle
****Halas Ahmed
****Egal Ahmed
****Geedi Ahmed (Rer Geedi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],,[[Salahlay]], [[Aden Abokor]] 

*Dalka [[Itoobiya]]:
*magaalad ,[[kaam Abokor]] ,[[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[Mohamoud Muuse | Beesha Mohamoud Muuse]] || Saddex Reer||
*Shirdon Mohamoud (Rer Shirdon)
*Hildiid Mohamoud 
**Geedi Hildiid (Rer Geedi)
**Hersi Hildiid (Rer Hersi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Salahlay]], [[ Aden warabe]] 

*Dalka [[Itoobiya]]:
*magaalad [[kaam Abokor]] [[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[ Abdalleh Muuse | Beesha Abdalleh Muuse]] || 7 todoba Reer oo balaadhan||

*Siad Jibril
**Musa Siad
**Farah Siad
*kalil jibril 
**Ali kalil 
***Siad Ali
***Koshin Ali
***Boqorre Ali
*Saeed jibril
**Sade Said
***Abdalle Sade
***Musa Sade
*Aden Jibril (Rer Aadan)
*Ali Abdi (Rer Ali Abdi)
**Abdalle Ali
***Musa Abdalle
**Hussein Ali
**Mumin Ali
**Naleye Ali
*Nour Abdi (Rer Nuur)
**Ismail Nour
**Gabal Nour
**Hersi Nour
**Mohamed Nour
*Benin Abdi (Rer Benin)
*Abdille Abdi
**Gallab Abdille (Rer Gallab)
***Ismail Gallab 
***Asker Gallab
**Eiye Abdille (Rer Ciye)
***Gulled Eiye 
***Sharmake Eiye
**Mohamed Abdille
***Ahmed Mohamed (Rer Ahmed Mohamed)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Daroor]] ,[[kaam Abokor]], [[Iskoyska]] ,[[Adan warabe ]],[[ Bisad]] ,[[Egal Adani]] , [[Iskoyska]] ,[[Dooxada-Galol fadhiidh]], [[Awaare]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
*Waa mida labaad ee ugu dhaqaalaha badan Beesha
* waana beesha kowaad ee ugu balaadhan</text>
      <sha1>dimz4lcmfi2jy1lo6o2ui6da7e5s9nc</sha1>
    </revision>
    <revision>
      <id>297574</id>
      <parentid>297533</parentid>
      <timestamp>2026-05-18T04:53:13Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <origin>297574</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="15681" sha1="m8aozjpxjn0rqoewsno3e78nh5lm22r" xml:space="preserve">'''Shaxda beesha''' waxaan halkan ku soo bandhigaynaa (Clan Tree/Abtirsiinta), waxaana hoos ku faahfaahin doonaa sida ay Reeruhu u kala baxaan, Reeraha ay ka kobanyihiih, iyo Deegaannada ay deggan yihiin ama ay ku fidsan yihiin.

&lt;br /&gt;
{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud 
***Abokor 
****Saleiban Abokor
*****Mohammad Salieban 
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Aralleh Saleiban
********Ali Arralle 
********Saleiban Arralle 
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
**************Mahamoud Wais
**************Arralleh Wais
**************Hussein wais
**************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Hawrarsame
***********Dhimbil Hassan
************Mohammed Dhimbil
*************Musa Mohamed
**************Adawe Muuse
***************Absiye Adawe
***************Allamagn Adawe
***************Yusuf Adawe
***************Liban Adawe
***************Roble Adawe
***************Osman Adawe
***************Egal Adawe
***************Wais Adawe
**************Aden Muuse
***************Had Adan
***************Roble Aden
***************Abane Aden
***************Ali Aden
***************Wais Aden
***************Burale Aden
***************Geedi Aden
***************Boqorre Aden
****************Sugulle Boqore
****************Liban Boqorre
****************Warfa Boqorre
****************Koshin Boqorre 
****************Shiekhdon Boqorre
*************Mucawiye Mohamed
**************Samter Muawiye 
**************Ali Muawiye 
*************Fatah Mohamed
**************Awarre Fatah 
**************Mohamed Fatah
**************Said Fatah 
**************Hassan Fatah 
**************Cisman Fatah
*************Gulled Mohamed
**************Hussein Guled
**************Egal Guled
**************Yusuf Guled
**************Roble Guled
**************Abdi Guled
**************Elmi Guled
**************Samater Guled
************Muuse Dhimbil
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Siad Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali 
***************Saeed Jibril
****************Sade Said
*****************Abdalle Sade
*****************Musa Sade
***************Aden Jibril (Rer Adan) 
****************Wais Aden
****************Benin Aden
****************Nur Aden
****************Muse Aden
****************Samter Aden
****************Abdalle Aden
****************Jama Aden
****************Eileie Adan
****************Barre Aden
****************Ibrahim Aden
****************khalaf Aden
****************Ali Aden
****************Adan Aden
*****************Ahmed Aden
*****************Eiye Aden
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
******************Jama Hussien 
******************Nour Hussein 
******************Farah Hussien
******************Wa'ays Hussein 
******************Hersi Hussien 
*******************Muhumad Hersi
*******************Abdi Hersi
*******************Ali Hersi
*******************Aidid Hersi
*****************Mumin Ali
******************Egal Mumin
******************Said Mumin
******************Wais Mumin
******************Jama Mumin
******************Urmah Mumin
*******************Dhible Urmah
*******************Ismail Urmah
*****************Naleye Ali
******************Jama Naleye
******************Dualeh Naleye
******************Warfa Naleye
******************Abdi Naleye
******************Egal Naleye 
******************Arralleh Egal
*******************Elmi Aralleh
*******************Aw-Jama Arralleh 
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
******************Gabal Ismail
******************Abdi Ismail
******************Barre Ismail
******************Musa Ismail 
******************Wais Ismail
*****************Hersi Nour
******************Hugur Hersi
******************Osman Hersi
******************Bacalul Hersi
******************Ali Hersi
******************Aden Hersi
******************Farah Hersi
******************Warfa Hersi
******************Elmi Hersi
*****************Gabal Nour
******************Samater Gabal
******************Dahir Gabal
******************Ahmed Gabal
******************Warfa Gabal
*****************Mohamed Nour
******************Mohamed Omar 
*******************Hussein Mohamed 
********************Wais Husien 
********************Hujale Husien
********************Dirie Husien
*******************Sharmake Mohamed 
********************Roble Sharmake
********************Nour Sharmake 
********************Jama Sharmake
*********************Hudale Jama
*********************Yasin Jama
*******************Allale Mohamed
********************Egal Allale
*********************Hassan Egal
**********************Omar Hassan
**********************Ahmed Hassan
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
*******************Farah Ismail
*******************Idiris Ismail
*******************Jibirl Ismail
*******************Mohamed Ismail
*******************Ahmed Ismail
*******************Sa'ad Ismail
*******************Aden Ismail
******************Asker Gallab
*******************Dahir Askar
*******************Wais Askar
*******************Osman Asker
*******************Jama Asker
*******************Roble Asker
*******************Egal Asker
*******************Koshin Asker
*****************Eiae Abdille (Rer Eiye)
******************Gulled Eiye
*******************Deria Guled
********************Abokor Deria 
********************Osman Derie
********************Khalaf Derie
*******************Kalil Guled
********************Farah Kalil 
********************Ali Kalil
********************Hassan Kalil
********************Osman Kalil
********************Aden Kalil
******************Sharmake Eiye
*******************Barre Sharmake 
*******************Omar Sharmake
*******************Hager Sharmake 
********************Farah Hager
********************Geedi Hagar
********************Adan Hagar
********************Boqorre Hagar
********************Elmi Hagar
*****************Mohamed Abdille
******************Ahmed Mohamed
*******************Samter Ahmed 
*******************Ziyad Ahmed
*******************Mayle Ahmed
*******************Elmi Ahmed
*******************Warfa Ahmed
*******************Geedi Ahmed
*******************Amanle Ahmed
*******************Food Ahmed
*******************Wais Ahmed
*******************Dhible Ahmed (Rer Dhibleh)
********************Ismail Dhible
*********************Geedi Ismail
*********************Wais Ismail
*********************Hersi Ismail
*********************Dalal Ismail
********************Barre Dhible
*********************Ali Barre
*********************Musa Barre
*********************Said Barre
*********************Wais Barre
*********************Osman Barre
*********************Aden Barre
*******************Ali Ahmed (Rer Ali)
********************Cadad Ali
********************Deria Ali
********************Egal Ali
********************Wa'eys Ali
********************Jibril Ali
********************kalil Ali
*********************Magan kalil
*********************Deria Kalil
*********************Abdi kalil 
*********************Aden kalil
*********************Yusuf kalil
*******************Gubadleh Ahmed (Rer Gubadleh) 
********************Derie Gubadleh 
*********************Ismail Derie
*********************Gubtame Derie 
*********************Nour Derie 
*********************Mohamoud Derie 
*********************Omar Derie
*********************Dualeh Derie
*********************Hussein Derie 
*********************Wa'ays Derie
*********************Yusuf Derie 
********************Boqorre Gubdleh 
*********************Hersi Boqorre 
*********************Ali Boqorre 
*********************Abdille Boqorre 
*********************Hirad Boqorre
*********************Asker Boqorre 
*********************Mohamed Boqorre 
*********************Aw Hassan Boqorre
*********************Ismail Boqorre
*********************Shire Boqorre 
*********************Hashi Boqorre
*********************Mohamoud (Bahnan) Boqorre
*************Mahamoud Muuse 
**************Shirdon Mohamoud
***************Hamud Shirdon
***************Suldan Shirdon
***************Geele Shirdon
***************Osman Shirdon 
***************Mohamed Shirdon 
***************Yusuf Shirdon 
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
****************Odawa Geedi
*****************Odawa Odawa
*****************Mahamoud Odawa
****************Geele Geedi
****************Nour(Shire) Geedi
****************Haji Dirie Geedi
****************Samter Geedi
****************Ahmed Geedi
****************Ali Geedi
****************Roble Geedi
***************Hersi Hildiid (Rer Hersi)
****************Ali Hersi 
****************Guled Hersi
****************Egal Hersi
****************Aden Hersi
****************Mahamoud Hersi
****************Fahiye Hersi
*****************Roble Fahiye 
******************Elmi Roble
******************Jama Elmi
******************Ali Elmi
*****************Rage Roble 
*****************Elmi Rage
******************Wais Rage
******************Geedi Rage
******************Hersi Rage
************Ahmed Dhimbil
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
*************Abdi Liban 
**************Ismail Abdi (Rer Ismail)
***************Aden Ismail
***************Iman Ismail
***************Bulale Ismail
***************Geedi Ismail
***************Idiris Ismail
***************Yusuf Ismail
***************Koshin Ismail
***************Hersi Ismail
***************Shirwac Ismail
***************Said Ismail
**************Mohammed Abdi (Addeh)
***************Sarar Mohamed (Rer Sarar)
****************Nour Sarar
****************Mohamed(Hersi) Sarar
****************Farah Sarar
****************Yusuf Sarar
****************Dualeh Sarar
****************Elmi Sarar
***************Ahmed(Bedar)Mohamed
****************Koshin Ahmed
****************Samter Ahmed
****************Uballe Ahmed
****************Hurie (Egal) Ahmed
****************Waraf Ahmed
****************Karie Ahmed
****************Mohamed Ahmed
**********Aden Abokor
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Abdi Awal
**************Had Abdi
**************Nour Abdi
**************Ahmed Abdi
**************Liban Abdi
**************Wa'eys Abdi
**************Omar Abdi
**************Aden Abdi
**************Geedi Abdi
**************Ibrahim Abdi
**************Mohamoud Abdi
*************Hassan Aden
**************Ziyad Hassan
**************Odawa Hasaan
**************Ladon Hassan
***************Aden Ladon
****************Herar Ladon
****************Jama Ladon
****************Ali Ladon
****************Fahiye Ladon
**************Abdalle Hassan
***************Ali Abdalle
***************Abdi Abdalle (Abdi Waddago)
***************Ahmed Abdalle
***************Halas Ahmed
****************Osman Halas
****************Samter Halas
****************Egal Ahmed
*****************Wais Egal
*****************Madar Egal
****************Geedi Ahmed
*****************Samter Geedi
*****************Mohamed Geedi
*****************Dalal Geedi
*****************Fatah Geedi
*****************Waisleh Geedi
*****************Allamagan Geedi
******************Guled Allamagan
******************Egal Allamagan
*****************Hode Geedi
******************Farah Hode
******************Yusuf Hode
******************Geele Geedi
*****************Ahmed Geele
******************Dahir Geele
******************Nour Geele
*****************Ali Geedi
******************Osman Ali
******************Hassan Ali
******************Abdalle Ali
******************Yusuf Ali
******************Aden Ali
{{tree list/end}}

{|class=&quot;wikitable sortable&quot;
|+ Reeraha iyo Qabiilada Beesha Abokor Muuse
!Magaca 
! class=&quot;unsortable&quot; |Tirada Qabiilada
!Magacyada Qabiilada
!Deegaanka
!Sharaxaad Kooban
|-
| '''[[Beesha Mohamed Dhimbil]]''' ||Afar Reer ||
*Mucawiye Mohamed
*Fatah Mohamed (Rer Fatah)
*Guled Mohamed
*Musa Mohamed
**Cadawe Muuse
**Aden Muuse
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

Dalka [[Itoobiya]]:
*magaalad,[[Kaamtuug]],[[kaam Abokor]], [[Iskoyska]] ,[[ Awaare]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
* waana beesha ugu dhaqaalaha Badan
* Sido kale wa beel aad logu yaqaano geesimada
|-
|
|
|
|
|
|-
|| '''[[Ahmed Dhimbil|beesha Axmed dhimbil]] ||Saddex Reer||
*Musa Ahmed 
*Waisleh Ahmed
*Osman Ahmed
*Liban Ahmed
**Abdi liban
***Ismail Abdi (Rer Ismail)
***Mohamed Abdi (Addeh)
****Sarar Mohamed (Rer Sarar)
***Ahmed(Bedar) Mohamed 
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Bisad]]  ,[[kaam Abokor]], [[Qooryare]],[[Iskoyska]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| '''[[Aden Abokor | Beesha Aden Abokor ]] || Labo Reer||
*Cawal Aden (Reer Cawal)
*Hassan Aden
**Ziyad Hassan
**Odawa Hassan
**Ladon Hassan (Rer Ladon)
**Abdalle Hassan
***Abdi Abdalle
***Ali Abdalle
***Ahmed Abdalle
****Halas Ahmed
****Egal Ahmed
****Geedi Ahmed (Rer Geedi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],,[[Salahlay]], [[Aden Abokor]] 

*Dalka [[Itoobiya]]:
*magaalad ,[[kaam Abokor]] ,[[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[Mohamoud Muuse | Beesha Mohamoud Muuse]] || Saddex Reer||
*Shirdon Mohamoud (Rer Shirdon)
*Hildiid Mohamoud 
**Geedi Hildiid (Rer Geedi)
**Hersi Hildiid (Rer Hersi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Salahlay]], [[ Aden warabe]] 

*Dalka [[Itoobiya]]:
*magaalad [[kaam Abokor]] [[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[ Abdalleh Muuse | Beesha Abdalleh Muuse]] || 7 todoba Reer oo balaadhan||

*Siad Jibril
**Musa Siad
**Farah Siad
*kalil jibril 
**Ali kalil 
***Siad Ali
***Koshin Ali
***Boqorre Ali
*Saeed jibril
**Sade Said
***Abdalle Sade
***Musa Sade
*Aden Jibril (Rer Aadan)
*Ali Abdi (Rer Ali Abdi)
**Abdalle Ali
***Musa Abdalle
**Hussein Ali
**Mumin Ali
**Naleye Ali
*Nour Abdi (Rer Nuur)
**Ismail Nour
**Gabal Nour
**Hersi Nour
**Mohamed Nour
*Benin Abdi (Rer Benin)
*Abdille Abdi
**Gallab Abdille (Rer Gallab)
***Ismail Gallab 
***Asker Gallab
**Eiye Abdille (Rer Ciye)
***Gulled Eiye 
***Sharmake Eiye
**Mohamed Abdille
***Ahmed Mohamed (Rer Ahmed Mohamed)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Daroor]] ,[[kaam Abokor]], [[Iskoyska]] ,[[Adan warabe ]],[[ Bisad]] ,[[Egal Adani]] , [[Iskoyska]] ,[[Dooxada-Galol fadhiidh]], [[Awaare]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
*Waa mida labaad ee ugu dhaqaalaha badan Beesha
* waana beesha kowaad ee ugu balaadhan</text>
      <sha1>m8aozjpxjn0rqoewsno3e78nh5lm22r</sha1>
    </revision>
    <revision>
      <id>297579</id>
      <parentid>297574</parentid>
      <timestamp>2026-05-18T10:24:10Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <origin>297579</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="15598" sha1="c9sx7h2yh8di5nua85trxwizja19v5q" xml:space="preserve">'''Shaxda beesha''' waxaan halkan ku soo bandhigaynaa (Clan Tree/Abtirsiinta), waxaana hoos ku faahfaahin doonaa sida ay Reeruhu u kala baxaan, Reeraha ay ka kobanyihiih, iyo Deegaannada ay deggan yihiin ama ay ku fidsan yihiin.

&lt;br /&gt;
{{Tree list}}
*Daoud (Eidagalle)
**Muuse Daoud 
***Abokor 
****Saleiban Abokor
*****Mohammad Salieban 
******Saleiban Mohamed
*******Yousuf Saleiban
********Osman Yusuf
********Said Yusuf
********Mohamed Yusuf
*******Aralleh Saleiban
********Ali Arralle 
********Saleiban Arralle 
*********Abokor Saleiban
**********Abdalleh Abokor
***********Saleiban Abdalle
************Osman Saleiban 
*************Waisleh Osman
**************Mahamoud Wais
**************Arralleh Wais
**************Hussein wais
**************Saleiban Wais
**********Saleiban Abokor
***********Warfa Saleiban
***********Arreh Saleiban
***********Farah Saleiban
***********Mahamoud Saleiban
**********Hassan Abokor
***********Muuse Hassan
***********Laqshe Hassan
***********Basiralle Hassan
***********Hawrarsame
***********Dhimbil Hassan
************Mohammed Dhimbil
*************Musa Mohamed
**************Adawe Muuse
***************Absiye Adawe
***************Allamagn Adawe
***************Yusuf Adawe
***************Liban Adawe
***************Roble Adawe
***************Osman Adawe
***************Egal Adawe
***************Wais Adawe
**************Aden Muuse
***************Had Adan
***************Roble Aden
***************Abane Aden
***************Ali Aden
***************Wais Aden
***************Burale Aden
***************Geedi Aden
***************Boqorre Aden
****************Sugulle Boqore
****************Liban Boqorre
****************Warfa Boqorre
****************Koshin Boqorre 
****************Shiekhdon Boqorre
*************Mucawiye Mohamed
**************Samter Muawiye 
**************Ali Muawiye 
*************Fatah Mohamed
**************Awarre Fatah 
**************Mohamed Fatah
**************Said Fatah 
**************Hassan Fatah 
**************Cisman Fatah
*************Gulled Mohamed
**************Hussein Guled
**************Egal Guled
**************Yusuf Guled
**************Roble Guled
**************Abdi Guled
**************Elmi Guled
**************Samater Guled
************Muuse Dhimbil
*************Abdalleh Muuse 
**************Jibirl Abdalle
***************Siad Jibril 
****************Muse Siad
****************Farah Siad
***************Kalil Jibirl
****************Ali kalil
*****************Siad Ali
*****************Koshin Ali
*****************Arale Ali
*****************Osman Ali
*****************Boqorreh Ali 
***************Saeed Jibril
****************Sade Said
*****************Abdalle Sade
*****************Musa Sade
***************Aden Jibril (Rer Adan) 
****************Wais Aden
****************Benin Aden
****************Nur Aden
****************Muse Aden
****************Samter Aden
****************Abdalle Aden
****************Jama Aden
****************Eileie Adan
****************Barre Aden
****************Ibrahim Aden
****************khalaf Aden
****************Ali Aden
****************Adan Aden
*****************Ahmed Aden
*****************Eiye Aden
***************Abdi Jibril 
****************Ali Abdi (Rer Ali Abdi)
*****************Abdalle Ali
******************Musa Abdalle
*****************Hussein Ali
******************Jama Hussien 
******************Nour Hussein 
******************Farah Hussien
******************Wa'ays Hussein 
******************Hersi Hussien 
*******************Muhumad Hersi
*******************Abdi Hersi
*******************Ali Hersi
*******************Aidid Hersi
*****************Mumin Ali
******************Egal Mumin
******************Said Mumin
******************Wais Mumin
******************Jama Mumin
******************Urmah Mumin
*******************Dhible Urmah
*******************Ismail Urmah
*****************Naleye Ali
******************Jama Naleye
******************Dualeh Naleye
******************Warfa Naleye
******************Abdi Naleye
******************Egal Naleye 
******************Arralleh Egal
*******************Elmi Aralleh
*******************Aw-Jama Arralleh 
****************Nour Abdi (Rer Nuur)
*****************Ismail Nour
******************Gabal Ismail
******************Abdi Ismail
******************Barre Ismail
******************Musa Ismail 
******************Wais Ismail
*****************Hersi Nour
******************Hugur Hersi
******************Osman Hersi
******************Bacalul Hersi
******************Ali Hersi
******************Aden Hersi
******************Farah Hersi
******************Warfa Hersi
******************Elmi Hersi
*****************Gabal Nour
******************Samater Gabal
******************Dahir Gabal
******************Ahmed Gabal
******************Warfa Gabal
*****************Mohamed Nour
******************Mohamed Omar 
*******************Hussein Mohamed 
********************Wais Husien 
********************Hujale Husien
********************Dirie Husien
*******************Sharmake Mohamed 
********************Roble Sharmake
********************Nour Sharmake 
********************Jama Sharmake
*********************Hudale Jama
*********************Yasin Jama
*******************Allale Mohamed
********************Egal Allale
*********************Hassan Egal
**********************Omar Hassan
**********************Ahmed Hassan
****************Benin Abdi (Rer Benin) 
*****************Naleye Benin
*****************Ahmed Benin
*****************Hersi Benin
*****************Warfa Benin
*****************Samter Benin
*****************Abdi Benin
*****************Fatah Benin
*****************Aden Benin
*****************Dirie Benin
*****************Farah Benin
*****************Dahir Benin
*****************Yusuf Benin
*****************Musa Benin
*****************Osman Benin
****************Abdille Abdi
*****************Gallab Abdille (Rer Gallab)
******************Ismail Gallab
*******************Farah Ismail
*******************Idiris Ismail
*******************Jibirl Ismail
*******************Mohamed Ismail
*******************Ahmed Ismail
*******************Sa'ad Ismail
*******************Aden Ismail
******************Asker Gallab
*******************Dahir Askar
*******************Wais Askar
*******************Osman Asker
*******************Jama Asker
*******************Roble Asker
*******************Egal Asker
*******************Koshin Asker
*****************Eiae Abdille (Rer Eiye)
******************Gulled Eiye
*******************Deria Guled
********************Abokor Deria 
********************Osman Derie
********************Khalaf Derie
*******************Kalil Guled
********************Farah Kalil 
********************Ali Kalil
********************Hassan Kalil
********************Osman Kalil
********************Aden Kalil
******************Sharmake Eiye
*******************Barre Sharmake 
*******************Omar Sharmake
*******************Hager Sharmake 
********************Farah Hager
********************Geedi Hagar
********************Adan Hagar
********************Boqorre Hagar
********************Elmi Hagar
*****************Mohamed Abdille
******************Ahmed Mohamed
*******************Samter Ahmed 
*******************Ziyad Ahmed
*******************Mayle Ahmed
*******************Elmi Ahmed
*******************Warfa Ahmed
*******************Geedi Ahmed
*******************Amanle Ahmed
*******************Food Ahmed
*******************Wais Ahmed
*******************Dhible Ahmed (Rer Dhibleh)
********************Ismail Dhible
*********************Geedi Ismail
*********************Wais Ismail
*********************Hersi Ismail
*********************Dalal Ismail
********************Barre Dhible
*********************Ali Barre
*********************Musa Barre
*********************Said Barre
*********************Wais Barre
*********************Osman Barre
*********************Aden Barre
*******************Ali Ahmed (Rer Ali)
********************Cadad Ali
********************Deria Ali
********************Egal Ali
********************Wa'eys Ali
********************Jibril Ali
********************kalil Ali
*********************Magan kalil
*********************Deria Kalil
*********************Abdi kalil 
*********************Aden kalil
*********************Yusuf kalil
*******************Gubadleh Ahmed (Rer Gubadleh) 
********************Derie Gubadleh 
*********************Ismail Derie
*********************Gubtame Derie 
*********************Nour Derie 
*********************Mohamoud Derie 
*********************Omar Derie
*********************Dualeh Derie
*********************Hussein Derie 
*********************Wa'ays Derie
*********************Yusuf Derie 
********************Boqorre Gubdleh 
*********************Hersi Boqorre 
*********************Ali Boqorre 
*********************Abdille Boqorre 
*********************Hirad Boqorre
*********************Asker Boqorre 
*********************Mohamed Boqorre 
*********************Aw Hassan Boqorre
*********************Ismail Boqorre
*********************Shire Boqorre 
*********************Hashi Boqorre
*********************Mohamoud (Bahnan) Boqorre
*************Mahamoud Muuse 
**************Shirdon Mohamoud
***************Hamud Shirdon
***************Suldan Shirdon
***************Geele Shirdon
***************Osman Shirdon 
***************Mohamed Shirdon 
***************Yusuf Shirdon 
**************Hildiid Mohamoud 
***************Ali Hildiid 
***************Geedi Hildiid (Rer Geedi)
****************Odawa Geedi
*****************Odawa Odawa
*****************Mahamoud Odawa
****************Geele Geedi
****************Nour(Shire) Geedi
****************Haji Dirie Geedi
****************Samter Geedi
****************Ahmed Geedi
****************Ali Geedi
****************Roble Geedi
***************Hersi Hildiid (Rer Hersi)
****************Ali Hersi 
****************Guled Hersi
****************Egal Hersi
****************Aden Hersi
****************Mahamoud Hersi
****************Fahiye Hersi
*****************Roble Fahiye 
******************Elmi Roble
******************Jama Elmi
******************Ali Elmi
*****************Rage Roble 
*****************Elmi Rage
******************Wais Rage
******************Geedi Rage
******************Hersi Rage
************Ahmed Dhimbil
*************Musa Ahmed
*************Waisleh Ahmed
*************Osman Ahmed
*************Liban Ahmed
*************Abdi Liban 
**************Ismail Abdi (Rer Ismail)
***************Aden Ismail
***************Iman Ismail
***************Bulale Ismail
***************Geedi Ismail
***************Idiris Ismail
***************Yusuf Ismail
***************Koshin Ismail
***************Hersi Ismail
***************Shirwac Ismail
***************Said Ismail
**************Mohammed Abdi (Addeh)
***************Sarar Mohamed (Rer Sarar)
****************Nour Sarar
****************Mohamed(Hersi) Sarar
****************Farah Sarar
****************Yusuf Sarar
****************Dualeh Sarar
****************Elmi Sarar
***************Ahmed(Bedar)Mohamed
****************Koshin Ahmed
****************Samter Ahmed
****************Uballe Ahmed
****************Hurie (Egal) Ahmed
****************Waraf Ahmed
****************Karie Ahmed
****************Mohamed Ahmed
**********Aden Abokor
***********( Aden Mohamed)
************Awal Aden (Rer Cawl)
*************Abdi Awal
**************Had Abdi
**************Nour Abdi
**************Ahmed Abdi
**************Liban Abdi
**************Wa'eys Abdi
**************Omar Abdi
**************Aden Abdi
**************Geedi Abdi
**************Ibrahim Abdi
**************Mohamoud Abdi
*************Hassan Aden
**************Ziyad Hassan
**************Odawa Hasaan
**************Ladon Hassan
***************Aden Ladon
****************Herar Ladon
****************Jama Ladon
****************Ali Ladon
****************Fahiye Ladon
**************Abdalle Hassan
***************Ali Abdalle
***************Abdi Abdalle (Abdi Waddago)
***************Ahmed Abdalle
***************Halas Ahmed
****************Osman Halas
****************Samter Halas
****************Egal Ahmed
*****************Wais Egal
*****************Madar Egal
****************Geedi Ahmed
*****************Samter Geedi
*****************Mohamed Geedi
*****************Dalal Geedi
*****************Fatah Geedi
*****************Waisleh Geedi
*****************Allamagan Geedi
******************Guled Allamagan
******************Egal Allamagan
*****************Hode Geedi
******************Farah Hode
******************Yusuf Hode
******************Geele Geedi
*****************Ahmed Geele
******************Dahir Geele
******************Nour Geele
*****************Ali Geedi
******************Osman Ali
******************Hassan Ali
******************Abdalle Ali
******************Yusuf Ali
******************Aden Ali
{{tree list/end}}

{|class=&quot;wikitable sortable&quot;
|+ Reeraha iyo Qabiilada Beesha Abokor Muuse
!Magaca 
! class=&quot;unsortable&quot; |Tirada Qabiilada
!Magacyada Qabiilada
!Deegaanka
!Sharaxaad Kooban
|-
| '''[[Beesha Mohamed Dhimbil]]''' ||Afar Reer ||
*Mucawiye Mohamed
*Fatah Mohamed (Rer Fatah)
*Guled Mohamed
*Musa Mohamed
**Cadawe Muuse
**Aden Muuse
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

Dalka [[Itoobiya]]:
*magaalad,[[Kaamtuug]],[[kaam Abokor]], [[Iskoyska]] ,[[ Awaare]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| '''[[Ahmed Dhimbil|beesha Axmed dhimbil]] ||Saddex Reer||
*Musa Ahmed 
*Waisleh Ahmed
*Osman Ahmed
*Liban Ahmed
**Abdi liban
***Ismail Abdi (Rer Ismail)
***Mohamed Abdi (Addeh)
****Sarar Mohamed (Rer Sarar)
***Ahmed(Bedar) Mohamed 
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Bisad]]  ,[[kaam Abokor]], [[Qooryare]],[[Iskoyska]].
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| '''[[Aden Abokor | Beesha Aden Abokor ]] || Labo Reer||
*Cawal Aden (Reer Cawal)
*Hassan Aden
**Ziyad Hassan
**Odawa Hassan
**Ladon Hassan (Rer Ladon)
**Abdalle Hassan
***Abdi Abdalle
***Ali Abdalle
***Ahmed Abdalle
****Halas Ahmed
****Egal Ahmed
****Geedi Ahmed (Rer Geedi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]],,[[Salahlay]], [[Aden Abokor]] 

*Dalka [[Itoobiya]]:
*magaalad ,[[kaam Abokor]] ,[[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[Mohamoud Muuse | Beesha Mohamoud Muuse]] || Saddex Reer||
*Shirdon Mohamoud (Rer Shirdon)
*Hildiid Mohamoud 
**Geedi Hildiid (Rer Geedi)
**Hersi Hildiid (Rer Hersi)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Salahlay]], [[ Aden warabe]] 

*Dalka [[Itoobiya]]:
*magaalad [[kaam Abokor]] [[Iskoyska]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
|-
|
|
|
|
|
|-
|| ''' [[ Abdalleh Muuse | Beesha Abdalleh Muuse]] || 7 todoba Reer oo balaadhan||

*Siad Jibril
**Musa Siad
**Farah Siad
*kalil jibril 
**Ali kalil 
***Siad Ali
***Koshin Ali
***Boqorre Ali
*Saeed jibril
**Sade Said
***Abdalle Sade
***Musa Sade
*Aden Jibril (Rer Aadan)
*Ali Abdi (Rer Ali Abdi)
**Abdalle Ali
***Musa Abdalle
**Hussein Ali
**Mumin Ali
**Naleye Ali
*Nour Abdi (Rer Nuur)
**Ismail Nour
**Gabal Nour
**Hersi Nour
**Mohamed Nour
*Benin Abdi (Rer Benin)
*Abdille Abdi
**Gallab Abdille (Rer Gallab)
***Ismail Gallab 
***Asker Gallab
**Eiye Abdille (Rer Ciye)
***Gulled Eiye 
***Sharmake Eiye
**Mohamed Abdille
***Ahmed Mohamed (Rer Ahmed Mohamed)
||Dalka [[Somaliland]]:
*Magalada [[Hargeysa]],[[Qoolcaday]] ,[[Toon]],[[Salahlay]]. 

*Dalka [[Itoobiya]]:
*magaalad [[Daroor]] ,[[kaam Abokor]], [[Iskoyska]] ,[[Adan warabe ]],[[ Bisad]] ,[[Egal Adani]] , [[Iskoyska]] ,[[Dooxada-Galol fadhiidh]], [[Awaare]]
||
* Waa tiir ka mid ah afarta tiir ee Beesha.
*Waa mida labaad ee ugu dhaqaalaha badan Beesha
* waana beesha kowaad ee ugu balaadhan</text>
      <sha1>c9sx7h2yh8di5nua85trxwizja19v5q</sha1>
    </revision>
  </page>
  <page>
    <title>Beesha Mohamed Dhimbil</title>
    <ns>0</ns>
    <id>44477</id>
    <revision>
      <id>297578</id>
      <parentid>297467</parentid>
      <timestamp>2026-05-18T10:21:28Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <origin>297578</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="2388" sha1="avet1kq0ljuvkt9oa7pehok633si59m" xml:space="preserve">{{Short description|Qabiilka Soomaalida}}
{{Infobox ethnic group
| group            = Maxamed Dhimbil
| native_name      = 
| flag             = 
|60px]]
| regions          = [[Hargeysa]]
| languages        = [[Somali language|Somali]]
| religions        = [[Islam]]
| related  = iyo kuwa kale
}}
Beesha '''Maxamed Dhimbil''' ({{lang-so|Maxamed Dhimbil}}, {{lang-en|Mohamed Dhimbil}}) waa beel ka mid ah beelaha Abokor Muuse , ku waasi oo dagan deegano badan oo katirsan Somaliland iyo Itoobiya. &lt;ref&gt;Lewis, I. M. (3 February 2017). I.M Lewis : peoples of the Horn of Africa.&lt;/ref&gt;&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615&lt;/ref&gt;Beesha Maxamed Dhimbil Waxa laga helaa konfurta magaalada Hargiesa iyo magalda Salahley.&lt;ref&gt;A General survey of the Somaliland protectorate 1944-1950, p.122, table 18. Somaliland &lt;/ref&gt;

==Hordhac ==
Beesha Maxamed Dhimbil waa farac ka tirsan beel-weynta Abokor Muse. Maxamed Dhimbil waxay door muhiim ah ku leeyihiin bulshada Soomaaliyeed, waxayna si taariikhi ah u degganaayeen meelo kala duwan oo ka tirsan Somaliland iyo Itoobiya . Sidoo kale, waxaa laga helaa koofurta Hargeysa, bariga Salaxley, iyo qaybo ka mid ah Deegaanka Soomaalida Itoobiya.

==Abtirsiin==
{{Tree list}}
*Mohamed Dhimbil
**Muawiye Mohamed
***Samter Muawiye 
***Ali Muawiye
***Essa Muawiye 
***Mohamoud Muawiye
**Fatah Mohamed
***Aware Fatah
***Mohamed Fatah
***Said Fatah
***Hassan Fatah
***Cisman Fatah
***Nour Fatah 
***Essa Fatah
**Gulled Mohamed
***Hussein Guled
***Egal Guled
***Yusuf Guled
***Roble Guled
***Ziyad Guled
***Abdi Guled
***Elmi Guled
***Wais Guled
***Samater Guled
**Muse Mohamed
***Adawe Muuse
****Absiye Adawe
****Allamagn Adawe
****Yusuf Adawe
****Liban Adawe
****Roble Adawe
****Osman Adawe
****Egal Adawe
****Ali Adawe
****Wais Adawe
***Aden Muuse
****Had Adan
****Roble Aden
****Abane Aden
****Ali Aden
****Wais Aden
****Burale Aden
****Geedi Aden
****Boqorre Aden
*****Sugulle Boqore
*****Liban Boqorre
*****Warfa Boqorre
*****Koshin Boqorre 
*****Shiekhdon Boqorre
{{tree list/end}}

==Notable figures ==
*Suldan Aden Farax Omar
*Mohamed Mooge Liibaan 
*Axmed Mooge Liban
*Mohamoud Guure Hussein (Gaal-Eri)
*Abdikarim Ahmed Mooge 
*Omar Aidid
*Abdikarim Hikmawi 
*Prof Mohamed Bedel
*Rashiid Khadar Jama
*Abwan Harir Osman Guray
*Cabdi Hashi Guled

==References===</text>
      <sha1>avet1kq0ljuvkt9oa7pehok633si59m</sha1>
    </revision>
    <revision>
      <id>297581</id>
      <parentid>297578</parentid>
      <timestamp>2026-05-18T11:07:01Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <comment>/* Abtirsiin */</comment>
      <origin>297581</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="2423" sha1="mb22axvjgtrkbe61po3c2hcaynfnj9i" xml:space="preserve">{{Short description|Qabiilka Soomaalida}}
{{Infobox ethnic group
| group            = Maxamed Dhimbil
| native_name      = 
| flag             = 
|60px]]
| regions          = [[Hargeysa]]
| languages        = [[Somali language|Somali]]
| religions        = [[Islam]]
| related  = iyo kuwa kale
}}
Beesha '''Maxamed Dhimbil''' ({{lang-so|Maxamed Dhimbil}}, {{lang-en|Mohamed Dhimbil}}) waa beel ka mid ah beelaha Abokor Muuse , ku waasi oo dagan deegano badan oo katirsan Somaliland iyo Itoobiya. &lt;ref&gt;Lewis, I. M. (3 February 2017). I.M Lewis : peoples of the Horn of Africa.&lt;/ref&gt;&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615&lt;/ref&gt;Beesha Maxamed Dhimbil Waxa laga helaa konfurta magaalada Hargiesa iyo magalda Salahley.&lt;ref&gt;A General survey of the Somaliland protectorate 1944-1950, p.122, table 18. Somaliland &lt;/ref&gt;

==Hordhac ==
Beesha Maxamed Dhimbil waa farac ka tirsan beel-weynta Abokor Muse. Maxamed Dhimbil waxay door muhiim ah ku leeyihiin bulshada Soomaaliyeed, waxayna si taariikhi ah u degganaayeen meelo kala duwan oo ka tirsan Somaliland iyo Itoobiya . Sidoo kale, waxaa laga helaa koofurta Hargeysa, bariga Salaxley, iyo qaybo ka mid ah Deegaanka Soomaalida Itoobiya.

==Abtirsiin==
{{Tree list}}
*Mohamed Dhimbil
**Muawiye Mohamed
***Samter Muawiye 
***Ali Muawiye
***Essa Muawiye 
***Hussein Mawiye
***Roble Muawiye
***Mohamoud Muawiye
**Fatah Mohamed
***Aware Fatah
***Mohamed Fatah
***Said Fatah
***Hassan Fatah
***Cisman Fatah
***Nour Fatah 
***Essa Fatah
**Gulled Mohamed
***Hussein Guled
***Egal Guled
***Yusuf Guled
***Roble Guled
***Ziyad Guled
***Abdi Guled
***Elmi Guled
***Wais Guled
***Samater Guled
**Muse Mohamed
***Adawe Muuse
****Absiye Adawe
****Allamagn Adawe
****Yusuf Adawe
****Liban Adawe
****Roble Adawe
****Osman Adawe
****Egal Adawe
****Ali Adawe
****Wais Adawe
***Aden Muuse
****Had Adan
****Roble Aden
****Abane Aden
****Ali Aden
****Wais Aden
****Burale Aden
****Geedi Aden
****Boqorre Aden
*****Sugulle Boqore
*****Liban Boqorre
*****Warfa Boqorre
*****Koshin Boqorre 
*****Shiekhdon Boqorre
{{tree list/end}}

==Notable figures ==
*Suldan Aden Farax Omar
*Mohamed Mooge Liibaan 
*Axmed Mooge Liban
*Mohamoud Guure Hussein (Gaal-Eri)
*Abdikarim Ahmed Mooge 
*Omar Aidid
*Abdikarim Hikmawi 
*Prof Mohamed Bedel
*Rashiid Khadar Jama
*Abwan Harir Osman Guray
*Cabdi Hashi Guled

==References===</text>
      <sha1>mb22axvjgtrkbe61po3c2hcaynfnj9i</sha1>
    </revision>
  </page>
  <page>
    <title>Ahmed Dhimbil</title>
    <ns>0</ns>
    <id>44513</id>
    <revision>
      <id>297580</id>
      <parentid>297475</parentid>
      <timestamp>2026-05-18T10:35:05Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <comment>/* Abtirsiin */</comment>
      <origin>297580</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="2179" sha1="kv1q15yx2lckilwcbv3qh3u3udh1ato" xml:space="preserve">{{Short description|Qabiilka Soomaalida}}
{{Infobox ethnic group
| group            = Ahmed Dhimbil
| native_name      = 
|60px]]
| regions          = [[Hargeysa]]
| languages        = [[Somali language|Somali]]
| religions        = [[Islam]]
| related  = iyo kuwo kale 
}}
Beesha '''Ahmed Dhimbil''' ({{lang-so|Axmed Dhimbil}}, {{lang-en|Axmed Dhimbil}}) waa beel ka mid ah beelaha Abokor Muuse , ku waasi oo dagan deegano badan oo katirsan Somaliland iyo  Itoobiya. &lt;ref&gt;Lewis, I. M. (3 February 2017). I.M Lewis : peoples of the Horn of Africa.&lt;/ref&gt;&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615&lt;/ref&gt;Beesha Axmed Dhimbil Waxa laga helaa konfurta magaalada Hargiesa iyo magaalada Salahley.&lt;ref&gt;A General survey of the Somaliland protectorate 1944-1950, p.122, table 18. Somaliland &lt;/ref&gt;

==Hordhac ==
Beesha Axmed Dhimbil waa farac ka tirsan beel-weynta Abokor Muse. Axmed Dhimbil waxay door muhiim ah ku leeyihiin bulshada Soomaaliyeed, waxayna si taariikhi ah u degganaayeen meelo kala duwan oo ka tirsan Somaliland iyo Itoobiya . Sidoo kale, waxaa laga helaa koofurta Hargeysa, bariga Salaxley, iyo qaybo ka mid ah Deegaanka Soomaalida Itoobiya. 

==Abtirsiin==
{{Tree list}}
*Ahmed Dhimbil
**Musa Ahmed
**Waisleh Ahmed
**Osman Ahmed
**Liban Ahmed
***Abdi Liban 
****Ismail Abdi (Rer Ismail)
*****Aden Ismail
*****Iman Ismail
*****Bulale Ismail
*****Geedi Ismail
*****Idiris Ismail
*****Yusuf Ismail
*****Koshin Ismail
*****Hersi Ismail
*****Arreh Ismail 
*****Shirwac Ismail
*****Farah Ismail
*****Osman Ismail
*****Sa'ad Ismail
****Mohammed Abdi (Addeh)
*****Sarar Mohamed (Rer Sarar)
******Nour Sarar 
******Mohamed(Hersi) Sarar
******Farah Sarar
******Yusuf Sarar
******Dualeh Sarar
******Elmi Sarar
******Dualeh Sarar 
******Osman Sarar
******Warsame Sarar
******Samter Sarar 
*****Ahmed(Bedar)Mohamed
******Koshin Ahmed
******Samter Ahmed
******Egal Ahmed
******Uballe Ahmed
******Hurie (Egal) Ahmed
******Waraf Ahmed
******Karie Ahmed
******Shirwa Ahmed
******Salah Ahmed
******Ali Ahmed 
******Wais Ahmed
******Jibril Ahmed
******Mohamed Ahmed
{{tree list/end}}

==References===</text>
      <sha1>kv1q15yx2lckilwcbv3qh3u3udh1ato</sha1>
    </revision>
  </page>
  <page>
    <title>Aden Abokor</title>
    <ns>0</ns>
    <id>44514</id>
    <revision>
      <id>297535</id>
      <parentid>297477</parentid>
      <timestamp>2026-05-17T15:01:58Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <comment>/* Abtirsiin */</comment>
      <origin>297535</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="2381" sha1="azi6rjat8kqe2tzxya0yncn8u1an7km" xml:space="preserve">{{Short description|Qabiilka Soomaalida}}
{{Infobox ethnic group
| group            = Aden Abokor
| native_name      = 
| regions          = [[Hargeysa]]
| languages        = [[Somali language|Somali]]
| religions        = [[Islam]]
| related  = iyo kuwa kaleh
}}
Beesha '''Aden Abokor''' ({{lang-so|Aden Abokor}}, {{lang-en|Aden Abokor}}) waa beel ka mid ah beelaha Abokor Muuse , ku waasi oo dagan deegano badan oo katirsan Somaliland iyo  Itoobiya. &lt;ref&gt;Lewis, I. M. (3 February 2017). I.M Lewis : peoples of the Horn of Africa.&lt;/ref&gt;&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615&lt;/ref&gt;Beesha Aden Abokor Waxa laga helaa konfurta magaalada Hargiesa iyo Bariga magalda Salahley.&lt;ref&gt;A General survey of the Somaliland protectorate 1944-1950, p.122, table 18. Somaliland &lt;/ref&gt;

==Hordhac ==
Beesha Aden Abokor waa farac ka tirsan beel-weynta Abokor Muse. Maxamed Dhimbil waxay door muhiim ah ku leeyihiin bulshada Soomaaliyeed, waxayna si taariikhi ah u degganaayeen meelo kala duwan oo ka tirsan Somaliland iyo Itoobiya . Sidoo kale, waxaa laga helaa koofurta Hargeysa, bariga Salaxley, iyo qaybo ka mid ah Deegaanka Soomaalida Itoobiya. 

==Abtirsiin==
{{Tree list}}
*Aden Abokor
**( Aden Mohamed)
***Awal Aden (Rer Cawl)
****Farah Awal
****Ibrahim Awal
****Aden Awal
****Hussien Awal
****Abdi Awal
*****Had Abdi
*****Nour Abdi
*****Ahmed Abdi
*****Liban Abdi
*****Wa'eys Abdi
*****Omar Abdi
*****Aden Abdi
*****Geedi Abdi
*****Mohamoud Abdi
***Hassan Aden
****Ziyad Hassan
****Odawa Hasaan
****Warfa Hassan
****Ladon Hassan
******Aden Ladon
******Harun Ladon
******Jama Ladon
******Salah Ladon
******Ali Ladon
******Fahiye Ladon
****Abdalle Hassan
*****Ali Abdalle
*****Abdi Abdalle (Abdi Waddago)
*****Ahmed Abdalle
******Halas Ahmed
*******Osman Halas
*******Samter Halas
******Egal Ahmed
*******Wais Egal
*******Madar Egal
******Geedi Ahmed
*******Samter Geedi
*******Mohamed Geedi
*******Dalal Geedi
*******Fatah Geedi
*******Waisleh Geedi
*******Allamagan Geedi
********Guled Allamagan
********Egal Allamagan
*******Hode Geedi
********Farah Hode
********Yusuf Hode
*******Geele Geedi
********Ahmed Geele
********Dahir Geele
********Nour Geele
*******Ali Geedi
********Osman Ali
********Hassan Ali
********Abdalle Ali
********Yusuf Ali
********Aden Ali
{{tree list/end}}

==References===</text>
      <sha1>azi6rjat8kqe2tzxya0yncn8u1an7km</sha1>
    </revision>
    <revision>
      <id>297538</id>
      <parentid>297535</parentid>
      <timestamp>2026-05-17T15:08:58Z</timestamp>
      <contributor>
        <username>Muuse8</username>
        <id>36079</id>
      </contributor>
      <comment>/* Abtirsiin */</comment>
      <origin>297538</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="2409" sha1="8enesysyllo7mn6atcnf1sl9wyujbei" xml:space="preserve">{{Short description|Qabiilka Soomaalida}}
{{Infobox ethnic group
| group            = Aden Abokor
| native_name      = 
| regions          = [[Hargeysa]]
| languages        = [[Somali language|Somali]]
| religions        = [[Islam]]
| related  = iyo kuwa kaleh
}}
Beesha '''Aden Abokor''' ({{lang-so|Aden Abokor}}, {{lang-en|Aden Abokor}}) waa beel ka mid ah beelaha Abokor Muuse , ku waasi oo dagan deegano badan oo katirsan Somaliland iyo  Itoobiya. &lt;ref&gt;Lewis, I. M. (3 February 2017). I.M Lewis : peoples of the Horn of Africa.&lt;/ref&gt;&lt;ref&gt;Diiriye, Anwar Maxamed (2006). Literature of Somali Onomastics &amp; Proverbs with Comparison of Foreign Sayings.ISBN978-0-9726615&lt;/ref&gt;Beesha Aden Abokor Waxa laga helaa konfurta magaalada Hargiesa iyo Bariga magalda Salahley.&lt;ref&gt;A General survey of the Somaliland protectorate 1944-1950, p.122, table 18. Somaliland &lt;/ref&gt;

==Hordhac ==
Beesha Aden Abokor waa farac ka tirsan beel-weynta Abokor Muse. Maxamed Dhimbil waxay door muhiim ah ku leeyihiin bulshada Soomaaliyeed, waxayna si taariikhi ah u degganaayeen meelo kala duwan oo ka tirsan Somaliland iyo Itoobiya . Sidoo kale, waxaa laga helaa koofurta Hargeysa, bariga Salaxley, iyo qaybo ka mid ah Deegaanka Soomaalida Itoobiya. 

==Abtirsiin==
{{Tree list}}
*Aden Abokor
**( Aden Mohamed)
***Awal Aden (Rer Cawl)
****Mahamoud Awal
****Ibrahim Awal
****Hussien Awal
*****Roble Hussein 
*****Osman Hussien
****Abdi Awal
*****Had Abdi
*****Nour Abdi
*****Ahmed Abdi
*****Liban Abdi
*****Wa'eys Abdi
*****Omar Abdi
*****Aden Abdi
*****Geedi Abdi
*****Mohamoud Abdi
***Hassan Aden
****Ziyad Hassan
****Odawa Hasaan
****Warfa Hassan
****Ladon Hassan
******Aden Ladon
******Harun Ladon
******Jama Ladon
******Salah Ladon
******Ali Ladon
******Fahiye Ladon
****Abdalle Hassan
*****Ali Abdalle
*****Abdi Abdalle (Abdi Waddago)
*****Ahmed Abdalle
******Halas Ahmed
*******Osman Halas
*******Samter Halas
******Egal Ahmed
*******Wais Egal
*******Madar Egal
******Geedi Ahmed
*******Samter Geedi
*******Mohamed Geedi
*******Dalal Geedi
*******Fatah Geedi
*******Waisleh Geedi
*******Allamagan Geedi
********Guled Allamagan
********Egal Allamagan
*******Hode Geedi
********Farah Hode
********Yusuf Hode
*******Geele Geedi
********Ahmed Geele
********Dahir Geele
********Nour Geele
*******Ali Geedi
********Osman Ali
********Hassan Ali
********Abdalle Ali
********Yusuf Ali
********Aden Ali
{{tree list/end}}

==References===</text>
      <sha1>8enesysyllo7mn6atcnf1sl9wyujbei</sha1>
    </revision>
  </page>
  <page>
    <title>Qob fardod</title>
    <ns>0</ns>
    <id>47531</id>
    <revision>
      <id>297555</id>
      <timestamp>2026-05-18T00:08:49Z</timestamp>
      <contributor>
        <username>XKeyse</username>
        <id>16618</id>
      </contributor>
      <comment>Bog cusub: {{Infobox settlement &lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod &lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn &lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{ &lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision...</comment>
      <origin>297555</origin>
      <model>wikitext</model>
      <format>text/x-wiki</format>
      <text bytes="13042" sha1="25qzvb4wtn8m8e08uu8jn9puae8eib0" xml:space="preserve">{{Infobox settlement
&lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod
&lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
&lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
&lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type2  = District
&lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
&lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = 
&lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded
&lt;nowiki&gt;|&lt;/nowiki&gt; established_date   = Late 19th Century (c. 1891)
&lt;small&gt;

== '''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; ==&lt;/small&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
'''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot; /&gt;'''

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 '''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;'''

'''Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have''' frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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    <revision>
      <id>297558</id>
      <parentid>297555</parentid>
      <timestamp>2026-05-18T00:23:37Z</timestamp>
      <contributor>
        <username>XKeyse</username>
        <id>16618</id>
      </contributor>
      <comment>### Summary of Qoob Fardood  * **Geographical Context:** Qoob Fardood (also known as *Kob Fardod*) is a prominent late 19th-century historical settlement and religious complex (*zawiya*). According to official international cartographic databases, it is tied directly to the Wadaamagoo water system in the Aynabo District of Somaliland, precisely logged at coordinates 8°58′N 46°18′E. * **Religious Origins:** Long before its militarization, the site functioned as an early Ahmadiyya-Rashidiyya Sufi</comment>
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      <text bytes="13074" sha1="ivt7b4kdnhgvzsr8y9qpano4lczbref" xml:space="preserve"> &lt;nowiki&gt;{{Infobox settlement&lt;/nowiki&gt;
 &lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod
 &lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
 &lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
 &lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type2  = District
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
 &lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = 
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_date  
= Late 19th Century (c. 1891)
==&lt;/small&gt; 
 '''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; ==&lt;/small&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
'''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot; /&gt;'''

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 '''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;'''

'''Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have''' frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
      <sha1>ivt7b4kdnhgvzsr8y9qpano4lczbref</sha1>
    </revision>
    <revision>
      <id>297559</id>
      <parentid>297558</parentid>
      <timestamp>2026-05-18T00:24:28Z</timestamp>
      <contributor>
        <username>XKeyse</username>
        <id>16618</id>
      </contributor>
      <comment>### Summary of Qoob Fardood  * **Geographical Context:** Qoob Fardood (also known as *Kob Fardod*) is a prominent late 19th-century historical settlement and religious complex (*zawiya*). According to official international cartographic databases, it is tied directly to the Wadaamagoo water system in the Aynabo District of Somaliland, precisely logged at coordinates 8°58′N 46°18′E. * **Religious Origins:** Long before its militarization, the site functioned as an early Ahmadiyya-Rashidiyya Sufi</comment>
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      <text bytes="13075" sha1="1s2c1lx19slquvhlpjnm6vl2fg4homh" xml:space="preserve"> &lt;nowiki&gt;{{Info box settlement&lt;/nowiki&gt;
 &lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod
 &lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
 &lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
 &lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type2  = District
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
 &lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = 
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_date  
= Late 19th Century (c. 1891)
==&lt;/small&gt; 
 '''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; ==&lt;/small&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
'''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot; /&gt;'''

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 '''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;'''

'''Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have''' frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]
=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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    <revision>
      <id>297560</id>
      <parentid>297559</parentid>
      <timestamp>2026-05-18T00:25:48Z</timestamp>
      <contributor>
        <username>XKeyse</username>
        <id>16618</id>
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      <comment>/* 19th-Century Foundation */</comment>
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      <text bytes="13076" sha1="ou9y39g8i3cqezrf1q1yfyiii0r7ody" xml:space="preserve"> &lt;nowiki&gt;{{Info box settlement&lt;/nowiki&gt;
 &lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod
 &lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
 &lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
 &lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type2  = District
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
 &lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = 
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_date  
= Late 19th Century (c. 1891)
==&lt;/small&gt; 
 '''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; ==&lt;/small&gt;
[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
'''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot; /&gt;'''

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==
=== 19th-Century Foundation ===
 '''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;'''

'''Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have''' frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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    </revision>
    <revision>
      <id>297564</id>
      <parentid>297560</parentid>
      <timestamp>2026-05-18T01:58:22Z</timestamp>
      <contributor>
        <username>XKeyse</username>
        <id>16618</id>
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      <text bytes="13064" sha1="h1tl4uadz04qij5sxiihqzqxu2yhp3c" xml:space="preserve">{{Info box settlement&lt;/nowiki&gt;
 &lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod
 &lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
 &lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
 &lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type2  = District
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
 &lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = 
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_date  
= Late 19th Century (c. 1891)
==&lt;/small&gt; 
''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;'' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; ==&lt;/small&gt;

[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]

''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot; /&gt;''

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* '''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
[[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]
== History ==

=== '''19th-Century Foundation''' ===
''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;'''

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===

During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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      <id>297566</id>
      <parentid>297564</parentid>
      <timestamp>2026-05-18T02:25:44Z</timestamp>
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        <username>XKeyse</username>
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      <text bytes="13217" sha1="kezednf24ndvckqd7cp2mdk52njsqm9" xml:space="preserve">{{Info box settlement&lt;/nowiki&gt;
 &lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod[ Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood ].
 &lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
 &lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
 &lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type2  = District
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
 &lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = 
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded[ Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood ].
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_date  
= Late 19th Century (c. 1891)
==

''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;'' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; ==

[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]

''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot; /&gt;''

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* [[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]'''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
== History ==

=== '''19th-Century Foundation''' ===
''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;'''

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===

During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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    <revision>
      <id>297567</id>
      <parentid>297566</parentid>
      <timestamp>2026-05-18T02:27:46Z</timestamp>
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      <text bytes="13350" sha1="3ffl5jgjs87pbpngwhzgiogk9tjuymu" xml:space="preserve">{{Info box settlement&lt;/nowiki&gt;
 &lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod[ Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood ].
 &lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
 &lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
 &lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer&lt;nowiki/&gt;https://commons.wikimedia.org/wiki/File:Wadaamagoo_Famous_Centuries_Old_Fig_Tree._Was_A_Few_Minutes_Walk_To_Qoob_Fardood.png
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type2  = District
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
 &lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = 
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded[ Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood ].
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_date  
= Late 19th Century (c. 1891)
==

''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;'' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; ==

[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]

''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot; /&gt;''

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* [[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]'''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates {{coord|8|58|N|46|18|E|display=inline}}.&lt;ref name=&quot;Burgett160&quot;/&gt;
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
== History ==

=== '''19th-Century Foundation''' ===
''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;'''

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===

During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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 &lt;nowiki&gt;|&lt;/nowiki&gt; name = Kob Fardod[ Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood ].
 &lt;nowiki&gt;|&lt;/nowiki&gt; native_name = Qoob Fardood / Qoryaweyn
 &lt;nowiki&gt;|&lt;/nowiki&gt; other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
 &lt;nowiki&gt;|&lt;/nowiki&gt; settlement_type    = Historical settlement &amp; Zawiya
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type   = Country
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name   = Somaliland
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_type1  = Region
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name1  = Togdheer
 &lt;nowiki&gt;|&lt;/nowiki&gt; subdivision_name2  = Aynabo District
 &lt;nowiki&gt;|&lt;/nowiki&gt; coordinates = &lt;ref name=&quot;Burgett160&quot; /&gt;{{coord|8|58|N|46|18|E|display=inline}}
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_title  = Founded
 &lt;nowiki&gt;|&lt;/nowiki&gt; established_date   = 1850
= Late 19th Century (c. 1891)
==

''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;'' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; ==

[[File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]

''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot; /&gt;''

== Geography and True Coordinate Grid ==

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* [[File:Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]'''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates .&lt;ref name=&quot;Burgett160&quot; /&gt;{{coord|8|58|N|46|18|E|display=inline}}
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.
== History ==

=== '''19th-Century Foundation''' ===
''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;  Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words ''qoob'' (animal hoof) and ''kob'' (ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[ Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot; /&gt;'''

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;/&gt;

[[File:A Somali Mullah Scribing.png|thumb|A Somali Mullah .]]

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:

{{Quote|...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?|Dervish Council Letter to the Ruler of Berbera, late April 1899.&lt;ref&gt;National Archives of India (NAI), New Delhi. Foreign Department-External-B, August 1899, N. 33-234. Inclosure 5, No. 1: ''Statement by Ahmed Adan, Camel Sowar''.&lt;/ref&gt;}}

This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political  sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===

During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref&gt;{{cite book |last=Ciise |first=Aw Jaamac Cumar |title=Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan |location=Mogadishu |year=1976}}&lt;/ref&gt; 

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref&gt;{{cite book |last=Hunt |first=John Anthony |title=A General Survey of the Somaliland Protectorate 1944–1950: Final Report on An Economic Survey and Reconnaissance of the Somaliland Protectorate |year=1951 |page=Page with Qoriawein registry}}&lt;/ref&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;
== References ==
{{reflist}}
[[Category:Dervish movement]]
[[Category:History of Somaliland]]
[[Category:Aynabo District]]
[[Category:1899 establishments in Africa]]
[[Category:1901 disestablishments in Africa]]
[[Category:Former populated places in Somaliland]]
[[Category:Populated places established in the 19th century]]
[[Category:Destroyed cities]]
[[Category:Destroyed populated places]]
[[Category:Zawiyas]]
[[Category:Sufi shrines]]
[[Category:Military history of Somaliland]]
[[Category:Conflicts in 1901]]
[[Category:History of Somaliland]]
[[Category:Dervish movement]]

[[Category:Historical settlements in Somaliland]]
[[Category:History of Sool]]
[[Category:History of Togdheer]]
[[Category:Populated places in the Aynabo District]]
[[Category:Dervish movement (Somali)]]
[[Category:Sufi centers in Somalia]]
[[Category:Destroyed cities]]</text>
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      <comment>Bog cusub:  name = Kob Fardod[ Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood ].  | native_name = Qoob Fardood / Qoryaweyn  | other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{  | settlement_type    = Historical settlement &amp; Zawiya  | subdivision_type   = Country  | subdivision_name   = Somaliland  | subdivision_type1  = Region  | subdivision_name1  = Togdheer  | subdivision_name2  = Aynabo District  | coordinates = &lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles...</comment>
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      <text bytes="14115" sha1="2budw58rfzkpkb91uar6esqc64jy1n4" xml:space="preserve"> name = Kob Fardod[ Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood ].
 | native_name = Qoob Fardood / Qoryaweyn
 | other_name = Qoriawein / Dhabar Dalool / Wadaamagoo{
 | settlement_type    = Historical settlement &amp; Zawiya
 | subdivision_type   = Country
 | subdivision_name   = Somaliland
 | subdivision_type1  = Region
 | subdivision_name1  = Togdheer
 | subdivision_name2  = Aynabo District
 | coordinates = &lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;{{coord|8|58|N|46|18|E|display=inline}}
 | established_title  = Founded
 | established_date   = 1850
&lt;nowiki&gt;= Late 19th Century (c. 1891) ==&lt;/nowiki&gt;

''Kob Fardod &lt;nowiki&gt;[[ Qoob Fardood ]]&lt;/nowiki&gt;'' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; in the Aynabo District of Somaliland.&lt;ref name=&quot;Burgett160&quot; /&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt; ==
[[//so.wikipedia.org/wiki/File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|link=File:Paget's_map_Of_Somaliland_1893_showing_the_Temple_or_the_Ziwaaya_Qoob_Fardood.png|thumb|Paget's map Of Somaliland 1893 showing the Temple or the Ziwaaya Kob Fardod.]]
''While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words'' qoob ''(animal hoof) and'' kob ''(ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt;.&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;''

== Geography and True Coordinate Grid ==
Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system:

* [[//so.wikipedia.org/wiki/File:Wadaamagoo_Famous_Centuries_Old_Fig_Tree._Was_A_Few_Minutes_Walk_To_Qoob_Fardood.png|link=File:Wadaamagoo_Famous_Centuries_Old_Fig_Tree._Was_A_Few_Minutes_Walk_To_Qoob_Fardood.png|thumb|Wadaamagoo Famous Centuries Old Fig Tree. Was A Few Minutes Walk To Qoob Fardood]]'''Qoob Fardood (Historical Settlement):''' Formally logged at coordinates .&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;{{coord|8|58|N|46|18|E|display=inline}}
* '''Wadaamagoo (Populated Place):''' Mathematically logged at {{coord|8|55|N|46|17|E|display=inline}}.&lt;ref name=&quot;Burgett244&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 244.&lt;/ref&gt;
* '''Dabar Dalol / Dhabar Dalool (Water Well):''' Situated at {{coord|8|57|N|46|20|E|display=inline}}.&lt;ref name=&quot;Burgett59&quot;&gt;Burgett, Charles L. and Heyda, Charles M. ''Gazetteer of Somalia''. Defense Mapping Agency, 1982, p. 59.&lt;/ref&gt;

This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

== History ==

=== 19th-Century Foundation ===
''The settlement operated as an early Ahmadiyya-Rashidiyya Sufi center founded by local scholars. Italian geographer Luigi Robecchi Bricchetti's 1891 accounts document that the original structures at &quot;Copfardod&quot; had been burned down and destroyed prior to his arrival, prompting local mullahs to establish a replacement compound near the well of Dhabar Dalool in Wadaamagoo.&lt;ref name=&quot;:0&quot;&gt;Robecchi Bricchetti, Luigi. ''Somalia e Benadir: viaggio di esplorazione nell'Africa orientale'' '''Qoob Fardood''' (orthographically variant as '''Kob Fardod''' or '''Kob Faradod''') is a significant 19th-century historical settlement, religious complex (''zawiya''), and geographical node located within the immediate valley corridor of Wadaamagoo in the Aynabo District of Somaliland.&lt;nowiki&gt;&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. &lt;/nowiki&gt;''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt; Historically situated within the territorial range traditionally inhabited by Isaaq clan lineages (specifically subclans of the Habr Yunis and Habr Je'lo) since at least the 19th century, the site functioned as a central council ground and the formal administrative and sovereign birthplace of the early Somali Dervish movement in March and April of 1899.&lt;ref name=&quot;Swayne&quot; /&gt; While localized linguistic disputes sometimes attempt to separate the spellings—drawing distinctions between the Somali words'' qoob ''(animal hoof) and'' kob ''(ankle)—19th-century European cartography and 20th-century international gazetteers confirm these are simply transliteration variants of the exact same geographical site near [[Wadaamagoo]] .&lt;ref name=&quot;Burgett160&quot;&gt;Burgett, Charles L. ''Gazetteer of Somalia: Names Approved by the United States Board on Geographic Names''. Washington, D.C.: Defense Mapping Agency, 1982, p. 160.&lt;/ref&gt;'''

Modern digital encyclopedic narratives and certain localized accounts regarding Qoob Fardood have been heavily impacted by deliberate administrative misdirection. External interest groups have frequently attempted to geographically displace the site into the Buuhoodle District or the Haud to alter historical clan and regional borders. However, official international cartographic and intelligence databases explicitly tie Qoob Fardood directly to the Wadaamagoo water system: This precise spatial grid places the historical complex within a brief walk of the centuries-old Berde (fig) tree of Wadaamagoo, a landmark standing directly in the center of the regional North-South highway corridor.

This sacred status is further corroborated by Captain Paget’s 1893 cartographic survey of Somaliland, which explicitly features the settlement node of Qoob Fardood, mapping the specialized religious compound under the label &quot;The Temple.&quot; This cartographic designation confirms that contemporary military reconnaissance recognized the site as a prominent, formalized sanctuary and religious institution years before it transitioned into a militarized base.&lt;ref&gt;Paget, Captain Arthur. ''Map of Somaliland: Compiled from Reconnaissance Surveys''. London: Intelligence Division, War Office, 1893.&lt;/ref&gt;

Between 1885 and 1893, Captain H. G. C. Swayne mapped the completed site, describing it as a &quot;mullah's village named Kob-Fardód, with a little cultivation.&quot;&lt;ref name=&quot;Swayne&quot;&gt;Swayne, H. G. C. ''Seventeen Trips Through Somáliland''. London: Rowland Ward and Co., 1895.&lt;/ref&gt;
[[//so.wikipedia.org/wiki/File:A_Somali_Mullah_Scribing.png|link=File:A_Somali_Mullah_Scribing.png|thumb|A Somali Mullah .]]

=== The 1899 Council and Sovereignty Declaration ===
In late March 1899, Sultan Nur Ahmed Aman of the &lt;nowiki&gt;[[ Habr Yunis ]]&lt;/nowiki&gt; arrived at the &lt;nowiki&gt;[[ Wadaamogoo ]]&lt;/nowiki&gt; sector to forge an alliance with the regional religious leadership, establishing an independent state apparatus months before British colonial logs recognized the movement on the coast.&lt;ref&gt;Sadler, J. Hayes. ''Despatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt; Following an ultimatum regarding a stolen service rifle delivered by Camel Sowar Ahmed Adan on April 10, 1899, the unified leadership at Qoob Fardood dispatched an official diplomatic letter to the British Consul at Berbera, explicitly declaring:&lt;blockquote&gt;...This letter is sent by all the Dervishes... to the Ruler of Berbera. We say that we complain against you and against your subjects. Our camels are oppressed by you... I ask you, by God, by your Prophet, by your religion, and by your Church do not create disturbance in the country; for if you oppress us, beat our people, take our money, and imprison our people, we will leave coming to your country. We are a Government, we have a Sultan, an Amir, and Chiefs, and subjects. And how much of wisdom and forethought have we?

—&amp;#x2009;&lt;/blockquote&gt;This primary archival record confirms that the governance structure of the Dervish Emirate—comprising its political sultan [[Nur Ahmed Aman|&lt;nowiki&gt;[[Nur Ahmed Aman&lt;/nowiki&gt;]]]] spiritual Amir, administrative Chiefs, and subjects—was fully operational and internationally communicative at Qoob Fardood by April 1899.

=== 1901 Expedition and Destruction ===
During Swayne's first expedition in May 1901, British mobile strike columns advanced from Burao through Ber and Eyl-Dab, targeting the valley stronghold. Swayne’s operational movements were initially delayed for two months due to late rains which denied grazing for his ponies and transport camels. On May 28, 1901, the fortified stockades at Qoob Fardood were captured and burned to the ground. However, British forces left the central mosques entirely untouched to prevent deeper religious provocations, permanently dismantling the site as an active operational base and forcing the Dervish core apparatus to relocate southeast into the Nugaal Valley.&lt;ref&gt;McNeill, Malcolm. ''In Pursuit of the Mad Mullah: Service and Sport in the Somali Protectorate''. London: C. Arthur Pearson, 1902, p. 88.&lt;/ref&gt;

&lt;big&gt;'''Historiographical Discrepancies'''&lt;/big&gt;

Traditional Somali texts, including the works of Aw Jaamac Cumar Ciise, frequently omit the true geographical positioning of the site, instead attributing the foundation of the complex to a later timeline (1897–1898) near the well of Qoryaweyn.&lt;ref&gt;Aw Jaamac Cumar Ciise. ''Taariikhda Daraawiishta iyo Sayid Maxamed Cabdulle Xasan''. Mogadishu, 1976.&lt;/ref&gt; == Historiographical discrepancies ==

Traditional localized accounts and late 20th-century historiography, most notably the works of Somali historian Aw Jaamac Cumar Ciise, frequently obscure the true spatial and chronological continuity of the site. His narratives attribute the initial foundation of the Dervish staging ground to a separate, later timeline (1897–1898) explicitly pinpointed near the well of &quot;Qoryaweyn.&quot;&lt;ref /&gt;

However, primary archival documentation and international cartography invalidate this geographic separation. John Anthony Hunt’s ''A General Survey of the Somaliland Protectorate 1944–1950'' registers the localized well infrastructure of Qoriawein at coordinates 8°57′N 46°17′E, directly placing it within the immediate Wadaamagoo-Qoob Fardood water corridor.&lt;ref /&gt; This physical spatial grid confirms that the names refer to the exact same continuous village node, exposing the chronological segregation in later texts as an artifact of administrative misdirection rather than geographic fact.

These subsequent narrative adjustments effectively obscured the pre-existing multi-clan religious and agricultural infrastructure built by earlier regional mullahs while Muhammad Abdullah Hassan was still residing on the coast in Berbera, where he only came to the attention of British coastal authorities in early 1899 due to localized livestock raiding disputes.&lt;ref&gt;Sadler, J. Hayes. ''Dispatch No. 30 to the Marquess of Salisbury''. Foreign Office Archives, April 1899.&lt;/ref&gt;

== References ==
&lt;references responsive=&quot;1&quot;&gt;&lt;/references&gt;
[edit]

[[Special:Categories|Categories]]:

* [[:Category:Pages using gadget WikiMiniAtlas|Pages using gadget WikiMiniAtlas]]
* [[:Category:CS1 maint: location missing publisher|CS1 maint: location missing publisher]]
* [[:Category:Dervish movement|Dervish movement]]
* [[:Category:History of Somaliland|History of Somaliland]]
* [[:Category:Aynabo District|Aynabo District]]
* [[:Category:1899 establishments in Africa|1899 establishments in Africa]]
* [[:Category:1901 disestablishments in Africa|1901 disestablishments in Africa]]
* [[:Category:Former populated places in Somaliland|Former populated places in Somaliland]]
* [[:Category:Populated places established in the 19th century|Populated places established in the 19th century]]
* [[:Category:Destroyed cities|Destroyed cities]]
* [[:Category:Destroyed populated places|Destroyed populated places]]
* [[:Category:Zawiyas|Zawiyas]]
* [[:Category:Sufi shrines|Sufi shrines]]
* [[:Category:Military history of Somaliland|Military history of Somaliland]]
* [[:Category:Conflicts in 1901|Conflicts in 1901]]
* [[:Category:Historical settlements in Somaliland|Historical settlements in Somaliland]]
* [[:Category:History of Sool|History of Sool]]
* [[:Category:History of Togdheer|History of Togdheer]]
* [[:Category:Populated places in the Aynabo District|Populated places in the Aynabo District]]
* [[:Category:Dervish movement (Somali)|Dervish movement (Somali)]]
* [[:Category:Sufi centers in Somalia|Sufi centers in Somalia]]

* This page was last edited on 18 May 2026, at 02:29.
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      <text bytes="318" sha1="1q4js9yk8movla8z47docahae2jveim" xml:space="preserve">== Muqdisho ==

Muqdisho waa caasimadda Soomaaliya. Waa magaalada ugu weyn dalka waxaana ku yaalla xarumaha dowladda.

== Taariikh ==
Muqdisho waxay leedahay taariikh dheer oo ganacsi iyo dhaqan ah.

== Juqraafi ==
Waxay ku taallaa xeebta Badweynta Hindiya.

== Ilo ==
&lt;ref&gt;https://so.wikipedia.org/wiki/Muqdisho&lt;/ref&gt;</text>
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